TAM SCIENCE - TAM STUDY.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

I once said, I am a debtor of the monks and nuns. Many people are surprised, why am I the debtor of the monks and nuns? Because all my life since I studied and taught until today, I always bring all my heart and mind to think, help monks and nuns to cultivate, learn and have good results. Because of thinking like that, I was worried about monks and nuns everywhere. So I think that Vietnamese, current and future Buddhist leaders cannot deny responsibility for monks and nuns. Because Vietnamese Buddhism is still lost, it is the root of the monks.

As a Buddha disciple, we always aim at the root to take care of and preserve the circuit of Buddha Dharma. A temple without Buddhist monks and nuns instructed Buddhists, the temple was not developed. So clearly the responsibility of the monks and nuns is very heavy for Buddhism. If the monks and nuns are not qualified to study, cultivate and teach, then that responsibility is not round. In order to fully study, cultivate and educate, the three elements must be converged, the Buddha's family calls the Three Wisdom, meaning Tu Tu Tu.

Literature is that we study with the upper ranks, those who go first, they bring the seeing, hearing, and teaching to us. We listen to the gods of those things, that is Van. However, Buddhism does not allow us to hear and believe immediately, but must use our wisdom to refine, to speculate, whether that teaching is true or not, true truth? Because those who go before us are also the monks and not the Saints. It is already true that there is something right but sometimes there is something wrong. So we have to refine, listen and reflect, reflect on what we hear is true truth? When contemplating such judgment, we have wisdom, so called Wisdom. Having Literature without Tu is a major omission, because hearing that news, rightly believing, saying wrong and believing that the person is not smart enough. So Wisdom is an essential condition to help us open our intellectual eyes. But Tu is not enough. Hearing and testing those words is true, we must cultivate, which means applying that right into life. This is called Wisdom.

As we hear about the impermanence, do we have to meditate on impermanence, is it true or not, is there an exception? Contemplating to the right place and rightly apply the impermanence to my life. How is the application? We see that impermanence should be boring, what do we want to do? Because impermanence is still lost tomorrow, only hard work. Think like that, right? - Incorrect. When we understand life is impermanent, we need to enlist. Today, now I am healthy, must learn, cultivate, benefit for beings, to die tomorrow and how to cultivate, how to learn, how to benefit the sentient beings. So is knowing the application of impermanence.

So the ancestors used to teach:  Thi is too strict, heron network depends on reduction, as a minimum of aqua-fishing and private property, the masses need to be diligent, like saving the first course. etc. That is, today is over, our lives are reduced in part, like the fish in the pond is about to run out, every day is close to death every day. So what to do? Must diligently practice, benefit people fold, like saving fire early. If the head has hair that has been dropped by a fire, then we leisurely see how it is or if it has to be extinguished immediately? - Must be extinguished. Also, knowing this body is impermanent, human life in the breath, we cannot wait, cannot live today, wait tomorrow, live tomorrow waiting for the day after tomorrow. Just like that leave day after day, lose all your precious time. We must apply impermanence to cultivation, learning to benefit and benefit sentient beings. That is to understand the impermanence. So Van Tu Tu rhythmically follows each other. If you understand understanding of impermanence, but just sit and talk with each other, don't try to practice, try to study,

I reminded Tu Van Tu wisdom. Literature is learning, studying and pondering the comment is Tu. Tu Van and Tu apply spiritual practice as Tu, which is the basic teaching of Buddha learners.

But in addition to the three basic things of the Buddha, there are three more things: Gender, Dinh and Tue. What are these three things called the Three Kingdoms? - That is, three studies are not lost, not dropped. In other words, three liberated subjects. Non-smuggled word: no, no pirated is dropped. Where does not fall? - Do not fall in the Three Realms. Without falling in the Three Realms is liberation. Should say Tam invisible pirated learn to understand, but must clearly state that the three subjects to free samsara. The three intellectuals are to live and practice the benefit of sentient beings, while the three are unaware of this being to free samsara. Want to cultivate liberation of birth and death must have enough About the Tue.

Gender is the precept. Sa-di goods hold ten precepts. Bhikkhu-stilts two hundred and fifty gender, Bhikkhu-stilts ni three hundred and forty-eight precepts. Keeping the precepts is the basic thing, but honestly I see the monks and nuns now cannot keep up the detailed precepts. As we practiced in Tonkin now, no one ate in the afternoon as in the teaching law. So can you keep the ninth world yet? That is I say in small details, the term of the world of Sa-di alone but I have not kept it round, again the Bhikkhu-stilts, the details such as medicine bowl etc ... cannot be kept. So my policy is that the monks and nuns must keep the basic precepts, keep them. And how much better the details, how much to keep. Important is the basic world. That is keeping precepts.

From the world of birth. Often people say the world of samadhi but the real world is not born. Precepts only help to protect our growth. For example, we meditate to allow our mind not to distract, to run idly. If someone breaks the precepts then sits but the mind still runs badly, the grip does not float. So gender is a barrier to prevent us from running off or falling into other deep sins.

If you say enough, the gender is "not only evil". Room is prevented, non-error, prevent errors for themselves, only evil is to stop the crime. So the world has a way to prevent errors and end evil for us, not meditation. But the precepts help meditation, so in the light of the lamp, for example, it is easy to turn off the wind, so if it has a chimney, it will stand still. Also, gender like chimneys take lights, keeping our intellectual lights on. Gender is a catch-up, so speaking of samadhi is therefore. Thanks to gender as well as thanks to the light bulb, the lamp is not turned off. Also, thanks to gender, our minds are not distracted, peaceful and peaceful, so wisdom arises. So speaking of samsara, we should not misunderstand the direct generation of samadhi. There must be a practice of meditation to gain wisdom. Should say the birth of wisdom.

Why does meditation re-establish wisdom? We should be wise to learn wisdom, but Meditation is not thinking at all, why is wisdom born? This is a matter of monks and nuns to understand thoroughly. I borrowed an example to clarify this. If there is a roller, we go down to the pond and pour water into the lu. The new water poured in was still cloudy, we couldn't see our faces in the room. Why? Because the muddy, muddy water is not clear, it is not visible, so there is no external image. Now we have to work hard and slurry down for a few hours, the debris settles all the way down to the bottom, then the water is clear, we look at it and see our face clearly. Not only the head of my face but all the scenes are shining on the water.

In the same way, we practice meditation to calm our minds. Because this mind runs like ape monkey. Because running like ape monkey, it was disturbed and wanted to stop being muddy, then it had to be silenced. Silence means Meditation, when silence is then the wisdom glows. So what wisdom is that? - Tri uncle. Tu Van Tu Tu also has wisdom. From Worldly Wisdom is also intellectual, so these two intellectuals are one or the other? - Other. The former is intellectual monk, mind by studying. Wisdom is Tri uncle, not due to study. Because meditation doesn't work with anyone. Everything that echoed quietly was light. This is called Tri thanh sư. The intellectual property is the mind from the outside, but the mind of the monk is the mind of his mind. So Tri uncle has the power to free the birth and death, and Tri Tri is not liberated. Understand that we can master the path of cultivation.

When the Buddha was not yet enlightened, he sat under the forty-nine day and night Bodhi Tree. What do you sit like that for? - Sitting to meditate. When the concentration was deep, the calm mind suddenly emitted immense wisdom. That wisdom came from inside, so when it was lighted up, He knew everything before that. Because after being enlightened under the Bodhi Tree, he had enough of the Three Virtues, the Sixth, the Fourth Lieutenant, the Unbelievable Cross Bowl, etc.

I just said Tam Minh. One is Túc network, when he cultivates, the mind is destined to glow and remembers countless previous lives where ever, what to do, what name, etc. this is called Túc mạng minh. Then the mind is completely pure, He remembers the question when he was still wondering where he came from, before he was here? The last hour of the morning He remembered clearly.

In a sutta A-Buddha's function has said: When He witnessed the network, he recalled countless previous lives as new things happened yesterday. Remember clearly. Since then he understands and solves the problem of where people come from. We are not coincidentally here once, but from the time when wandering around reincarnation. Now being made a new person to practice spirituality to see that root. Therefore the Buddha acknowledged reincarnation theory as truth.

When I was studying, I often suffered from this problem. By studying carefully the Indian books, I see the doctrine of reincarnation from the Brahmin, not by the Buddha. I was a little inferior, why did Buddha receive people's teachings. But later I found it to be no mistake. When enlightened, seeing the truth, whoever says the right thing we receive is right and wrong is wrong. If it is true, we do not admit that we are too biased. So the Buddha is very wise. He used it first, and before he did it, he corrected it, not dismissing everything to create a completely own philosophy. So the spirit of Buddha is very scientific.

Today scientists study the problems they wonder. When inventing, seeing as they invented, they did not reject it, but more respectfully acknowledged. So the spirit of studying Buddha is very scientific, not self-sufficiently autocratic to show off well. What is true first is true. What knows wrong is wrong to correct, it is the spirit of Buddhism.

When Suffering proved, he saw that he was not there once but countless incarnations in different species. Understand so, He said man is reincarnation. Therefore, the Buddha often said wandering in reincarnation, now and then, not knowing how many times of birth and death. This Buddha saw clearly and not learned first.

So in A-jaw, I hear the Buddha say that it looks pessimistic, like "living tears are more than sea water." This word is correct? In a lifetime, how many tears are we gathering? - Get a cup. So one person per cup, one million people gather about one lake, one pond is many. If hundreds of millions of people gathered by a small river, why did Buddha say more than sea water? We understand that it is impossible to believe the Buddha's words. Must understand further, because Buddha says the tears of sentient beings are not only once but countless lives and births, so what are those tears no more than seawater? Gather all the suffering of this life before, the previous life, etc., to see that the suffering is so great because it is not only in one life. But most of us only remember in this life so that Buddha says too much, not the truth is not too much. That is a logical statement.

Two is Thien Nhan minh. Net life is about standing in the past, present, future. Heavenly eye is about space. This Minh sees things very small, very far away, seeing the karma of all beings. Being born is due to the karma of the past or the good or the evil, which leads to the life of this life, the good and the bad, which are very clear.

Kinh said, when he witnessed the true eye, he saw that there were countless bacteria in the bowl. Twenty-five centuries before science had not yet developed, there was no microscope that the Buddha had seen germs. Therefore, the northern pagodas before drinking water or chanting the verse of "The most consistent Buddha of the bowl of water and ten thousand of the four species", etc. That is, the Buddha looked in a bowl of water to see eighty-four thousand germs. Back then who believed Buddha's words? - Nobody believes. Only those who witness A-la-Han newly believe.

Once there is a Bhikkhu-stilts witnessed A-la-Han went on the road, when through the desert thirsty too, he met the pond slightly shallow to take water. But when using celestial eye, he saw countless germs in the water so he did not dare to drink and returned to the Buddha:

- I am too thirsty to find a pond, I see countless bacteria so I cannot drink it. White World Religion, now what should I do, fasting to die or drink?

Buddha rebuked:

- Why don't you use label to look. If using humiliation, there is no germ.

Hearing the Buddha's teaching, he immediately used humiliation to see the bacteria so he could not see the germs. So He will not die of thirst.

So clearly the Buddha saw the germs, the A-la-Han found the germs. So in the Law teach us to filter the water before drinking it. Where to go must bring water filter because fear of drinking water will kill germs. Today we do not bring water purification because the water is already filtered, just twist the robinet to drink immediately, bring it to filter again.

At present, there are people who go everywhere to go and purify water, medicine, everything but never use it. It is just knowing how to hold it and not using it. The reason for the Buddha's precepts, the preparation of items is necessary with the circumstances. Filter used to filter drinking water for no harm to germs. Today water is either cooked, or disinfected, then what is the filter for? I advocate that the precepts are important, but the ones that match their circumstances apply, and the ones that do not, please learn to know, just like the one that filtered away the water without carrying it is really stubborn.

That is talking about very small things. As for distant objects, the Buddha looked in the cosmos to see that there are many worlds, ie the world is as much as the Ganga river in India. How much is the river Sanda? I said most recently like sand in Dong Nai river, can anyone count it? Dong Nai River is only a quarter of the Ganga River, but we still can't count, how much is the river Ganga?

In the old days, people thought it was round and square. Land is a piece below to carry, and heaven is a roof above to cover, only know in heaven and earth like that, but Buddha sees our planet and countless other planets. In the past, there was no telescope, Buddha used natural eyes to see things that were very far away, very small and therefore he saw the karma of beings. Whoever brings kusala kamma, evil karma, then follows that kamma that leads to life.

In A-jaw there is a Buddhist sutra that says: I see sentient beings following the cycle of reincarnation in the six paths as the person standing on a high floor looking down at the crossroads, seeing the person passing through the commuters clearly and clearly, without any doubt. So He teaches all beings if they know how to cultivate, create good kamma, and be born in the realms of goodness, and create evil karma, which is born in the evil realm, without running, without doubt. What Buddha saw and said was because he witnessed it and not deduced. The Sanh Sutra or The Sutra texts we read today in the Pali script or Chinese characters are the suttas about the Buddha's past and the disciples.

The Sanh Sutra is the Buddha's previous life. Sutra Sutra The saying of what happens between the Brahmin or the previous Bhikkhu-stilts did, now bear that karma. As the Bhikkhu-stilts witnessed A-la-Han then but qifu gangui still do not have food. Buddha said that this monk before his life starved a Bhikkhu-stilts along with cultivation, so now go to qifu gangui no one, even though he has witnessed the result of Arhat.

Thus the events of the monks occurred during the Buddha's time, he saw clearly from previous lives, he said and the latter recorded the so-called scripture. And his things about countless previous lives are called Sanh Sanh. From the testimony, he had a net life, remembering countless previous lives, so he recorded his Birth Version. The testimony from Thien Nhan Minh is clearly visible where each person is born. Because according to the karma that is born in the realm of goodness, the realm is not accidental, nor is it because the Buddha loves anyone who gives it to that realm, hates anyone who pushes the other realms or heaven or hell etc. Buddhist teachings are not so, If you do good, you will be good, and will do evil. So for the cause and effect of the Buddha's reincarnation, there is nothing to doubt.

Three is pirated take advantage. Gonorrhea is a fall, is a fall. No more falling in the Three Realms, that is, being able to smuggle. This is a problem that before he was ordained, he walked four doors to see that the elderly, the sick, the dead, he awakened. Since then, he thought that he had to find a way out of old age and death, so he went to monkhood for that purpose. This last Ming solves his goal is to be born from samsara and by being able to take advantage of it, he knows the cause of birth and death and the cause of samsara. Know clearly. So He declared "I have become Buddha".

So where did his enlightenment come from? That is the problem that our religious practitioners must hold firmly, otherwise we will be confused. In the past, I had a suspicion, suspected that he sat forty-nine days and nights under the Bodhi tree, sitting during or sitting for a few hours and then discharging, having to go out to solve the problems of urination, etc ... Actually these things If lack of experience we will be embarrassed. So I had doubts in the past and sure that you also had doubts. But now I'm out of doubt, I know it very well.

Because Meditation is not so good, we sit and watch for the rest of the time. If I sit for an hour, I feel a little uncomfortable after half an hour, listening to the clock is very happy. It is a disease of a new meditator, and a person who can enter is forgetting the time. In the past, history books told them that they entered the ordination for a year and half a year. Recently, I have seen around me there are people who have been ordained for seven days without hearing hunger, not having any urination. I have witnessed this and not just heard back. Today the monks enter in such a preliminary stage to have seven days, let alone Buddha. If you enter into Kill completely, it will take a long time.

The book has a Bhikkhu-stilts in the life of the Entering Path, dedicated in a seven hundred-year-old blossoming tree, until the life of Minh, the tree is closed. A human day has thunderstorms across, because the puffiness is too thin so it breaks, He falls out. The patriarch didn't know anything, they invited the Zen masters to come and see if this was a monk. The Zen master shakes the spirit (small bell), then his hair and nails fold out. The monk intends to ask when it is now, when. Listening to everyone's recount, it was seven hundred years ago. The power is extraordinary, we cannot understand the amount of love. Some have found the beautiful, the superior of the old.

Gonorrhea eyewitness so he clearly understands the reason why people must roll in birth and death and clearly see the way to escape from birth and death. It is He who has already escaped, so he sees it, and he cannot see it there. For example, like a person sitting in a lu, can't see outside the lu. If you want to see the whole lu, you must go out to see. He, too, witnessed smuggling and then ended the flow of birth and death, looking back to see clues of birth and death and how to escape. It is mainly his religious life. He declared enlightenment into Buddha as full enlightenment.

We try to find out where the enlightenment is, but where he knows the clue of birth and death and escape the birth and death. We remember in the Dhammapada, the Buddha said: "I study the path without the teacher." - Because he meditated so all delusions, all things dark and murky mind were all gone, from then on, the master was bright and bright, so he declared to study without a teacher. We follow the Buddha to have two positions: Being mindful is the first stage and the mindlessness is the final stage, and cannot be satisfied with Huu.

In my years at Van Hanh, I was a little sad. I think that accidentally adults fool small people. Why? Because cultivating Buddha is to stop taking greed and hatred, to catch the monks and nuns. Because of fear, they had to turn the cards. Every time I watch the exam, I feel so sad that I cannot speak. So is there any time to attend? Accidentally, the previous person presented it to the next person. They are afraid to fall, they have to play. So later I advocated learning, understanding, not exam. That is what I say within my country. Foreign affairs.

The years when I went to India, went to Nalanda to visit the teacher, I also saw the study. A PhD degree is not a monk at the Zen monastery but is granted by the Ministry of Education. The Minister is a good saint? So a Ph.D. degree is granted by a secular person, so what should I do? Because we are liberated monks, superior to lay people, now where to get a degree from a person. So there are many jokes: the King of the King is not afraid of his doctor's degree. When I closed my eyes under the process, I said that I passed the doctor's degree. His degree is not due to the Saints or A-la-Han, Tu-da-Hoan, Tu-da-jaw, but the mundane layman who is afraid.

Going to Japan to meet the teacher who is studying here, I feel the same way. The Ph.D. degree issued by the Ministry of Education is an honor, but also from lay people. Where is the minister of education who is a practitioner? Yet we are very proud. We are good at learning but good is not good. That is what makes us so hard, sometimes we make mistakes.

The ancients gave them the opportunity to help the monks and nuns to go to school. If only speaking, there are many people who are lazy to study, so they have to go to class to study. The following people do not understand that mind, so they accidentally become trapped in the generals' list. If learning is learning, don't be stuck on the generals' list. This is true. On the contrary, learning that stuck to the general and then gave birth to a high self-conceit is wrong. Thus becoming lost, no more moral.

Wisdom is not the mind of the department but the mind of cultivation. What is cultivation? If every day we have only two recitations, we will never arise Tri no monk. Must meditate. Definitely like that. Buddha's mind sees countless worlds outside our world, sees germs, sees cells in people. In the past, we did not say cells, but germs. It has two things, one is a coincidence, and the other is a worm. Now called cell. Cells have the same activity as bacteria. There are types of cells that protect against outside germs from entering the body, so it is called a household. Cells that deteriorate for a long time should be called necrosis. The Buddha sees the people thoroughly, intimately around the world. The Buddha saw that He had not told us all.

There is an article in the A-jaw sutra, the Buddha went into the forest, he took a handful of dry leaves in his hand and asked the monks:

- How many leaves are in my fist or forest leaves?

The teachers answered:

- White World Religion, leaves in the forest more leaves and leaves in the fist of The Sun very little.

Buddha said:

- Also, what we know and teach you as little as the leaves in the fist. And what we know but not teach you like leaves in the forest.

So should say the Buddha is necessarily or the most necessarily intellectual position is the position to know all. But because the latter understands so little, he only teaches a little, not to teach it all. Thereby, we see that the value of cultivation is super extraordinary, not ordinary. But many practitioners now are only satisfied with mediocrity.

Next we find out what causes us to go in samsara and how to get rid of samsara? The first sutra of the Buddha is the Four Noble Truths. That sutta is the basis of liberation, in the sutta we see two clear parts such as the Noble Truth, the Noble Truth. Truthfulness is the cause, Suffering is the result. Suffering cannot be accidental, but by a new novice. Why the Buddha said backwards, should have said the previous episode, the following suffering. These are small but very subtle ideas.

For example, today, in the medical industry, there are many diseases that are serious or mild. Since then, people have been able to find out the cause, see what parts are damaged, what bacteria, etc ... have a cure for germs. Before finding germs, it must be based on external phenomena because it is easy to see. From that time, it was infinite. Thus Buddha's teaching is very scientific. If you say that the group doesn't know what a person is, it should be said before. But everyone does not have this result.

I talk about the previous four suffering. Does anyone avoid the suffering? Born, old, sick, dead. Everyone who is born old is sick, it is the immediate thing. In addition, the bowl of misery: the separation of suffering, the need for suffering, the resentment of the suffering, the five warmth of suffering. Who is suffering from suffering or suffering? This is an unquestionable truth called the Empire. Four soles are four true things, never run.

As Suffering, is there anyone who escapes from old age and death? Is there anyone out of love for suffering? ... So either suffering or suffering, everyone meets no one. From this new result, the cause of suffering comes from somewhere. Rise to its cause as the Roman Empire. What is a soles? - That is to take part in anger, say a little more about greed, anger, ignorance, doubt, evil. Even more talk is countless. These afflictions are the cause of suffering, undeniable. Who all of us have no greed?

Regarding greed, there are greed, greed, greed, greed, greed, lust or desire, ambition, bar, flavor, taste. But I think the human being is the number one. Is there someone who is not afraid to die? If you are not afraid to die, you will not take part in life. Because of fear of death, we want to have this and that to protect life. To take part in life is the basic greed, which is the greed for self, so the other place uses charity to show this greed. We say love to this person, love the other, love the other, but in fact we do not love anyone with our love. What do you love yourself? - Loving this four great pretenders. But beware, what are these lovely and pitiful four great pretenders?

In Nirvana there is an example of the "four barbarians", that is, there are four snakes in one basket. The soil is solid, water is solid, wind is solid, fire is solid. The four children kept fighting each other. We all have four snakes. Are they harmonious? Snakes of soil with water snakes, or earth snakes with wind snakes biting each other is born sick. As long as we are hit by the wind, we must hit the wind quickly. What is strange because the wind is strong, the earth trembles, shakes up, blows the wind, and hears the pain. Water with fire is the same. Every day when I hear the hot head, I know the fire is too strong, I have to find cool things to drink. When you see swelling and swelling as water increases, you must drink warm things to return to the bottle. We regulate the wind and fire country as the four snakes. They kept biting on each other all the time. If we caught four real snakes, we would be bored. So why reconcile the four snakes in it love it. It bothers me enough, but what is love, are we wise or delusion? Because delusion should be controlled by them. Now running for this teacher, tomorrow runs to find the other teacher to treat it. The nature of it is never tolerant, but we keep loving it all the time.

This body is made up of four things against each other. When I look carefully, I find it funny. People go on reprimanding this parent, the other parent living in harmony, but I ask the question: Have I gotten along with myself? The four things fight each other. So is Tam, sometimes thinking good, sometimes thinking badly. Good thought it scares the wrong thoughts and regrets, contradicts each other. I cannot get along with anyone. No one has fully reconciled yet. If you can get it, leave the doctor. The water, the land encroached on each other, the wind, the fire also repeats, not giving me peace. So it is difficult to harmonize your body, even more difficult to reconcile your mind, let alone reconcile with others. So living in this life is a contradictory cycle. Conflict about body, contradiction about mind. So talking about cultivation is very bitter. By looking deeply at people, we can see all kinds of troubles.

Buddha said the owner kept four snakes, trying to regulate that he kept biting each other forever. Every day, there are four strong children who run and run. So the boss revised and raised four other children. The next time it was damaged, they ran away and the boss continued to repair the gabions. Just like that and keep nurturing, just raising a snake and loving it, is it hard!

Is our life like that of a snake? This is the problem of other snake farming. Objective we must say how? Why are I so stupid, he ran away, we should have run out of debt, and whatever else we must raise. Therefore, the Buddha said pitiful beings. There is a body that is suffering and keeps loving itself. Losing this body captures another body, suffering immensely, going on in reincarnation.

The Buddha said greed, anger, ignorance, romance, etc., were the Roman Empire, the cause of losing this body, finding another body to continue forever. Suffering is result and there are many things but there is a focus on loving-kindness. Because love falls and takes part, there is anger, etc. In order to get out of samsara, it is necessary to break down to be compassionate. If you still fall, even if you say it or something else, you must come back, and you cannot escape from birth and death. So the Buddha taught to liberate samsara must be non-self. Because we love to fall, we lose this body, creating another body in the continual cycle of reincarnation. Wanting from samsara to no-self, no longer cherishing love, no longer cherishing love for this self is real, then the non-self will help us to escape the birth and death. Because of loving-kindness, other things create suffering. Multiplication and fruit follow each other. If love falls, there will be samsara, no doubt.

Now the Buddha's teaching and the Emperor are the cause of liberation. The Buddha said if we no longer have samsara, that is Kill. Buddha does not say Nirvana freed but says Kill for killing all beings is liberated. Want to kill all sprouts of birth and death must practice the Roman Empire. The emperor consists of thirty-seven assistant products such as the four foundations of mindfulness, the four righteous thoughts, the Fourth thought, Five-sense, Five-powers, Seven-sense chi, Eightfold Paths, etc. This is the method to eradicate love. Are we examining as the four foundations of mindfulness to be the basis for falling in love?

One is impure body. Because our body is so dirty, we have nothing to eat, so we are bored with it, we no longer keep loving it. The contemplation of contemplation of suffering, all sensations that the eyes, ears, nose, tongue, body, and mind are exposed to the six outer ceiling, feeling miserable, lost, without suffering; These three things Buddha concludes are suffering. Why? - Whether suffering, lost or miserable are not lost are temporary phenomena, impermanence, but impermanence is not unhappy. For example, we taste delicious. When it was in the tongue, it was delicious, but when it was about to be removed, it was stinking, because it was impermanent, so it was not really lost. If it is really good, then it will be delicious, then delicious, good before, after good but not so. Everything else is the same. People are confused because of love. Just cultivate it well, it is beautiful to deceive people and deceive yourself. Because I also thought I was beautiful, so the affection became worse. That has fallen seriously, the reincarnation does not end. So Buddha said that this body was dirty and impure. So we are tired of not wanting to bring our bodies for the second time, but this time, we will not continue. The feeling of bad, happy and sad Buddha concluded that impermanent generals were suffering. So life is suffering.

The two things mentioned are physical. To the mind of impermanence, to see the sickness of the human beings, they accept the mind. People or mind is true, mind is me. But is that mind real? Let's check it out. I think this is true, anyone who argues is angry. But do not know what I think has guaranteed the truth yet. Because thinking through experience or reading books outside and thinking that my thinking is not true.

For example, I was sitting on the mountain, far away there was a cloud in the south, the wind blew for a while, then it rained. The next day I saw that the sky was going to rain like that, so I asked everyone to clear the furniture. Who did not listen to my anger. Then the East wind changed direction, the clouds flew elsewhere, it didn't rain anymore. So surely my experience is right. Yesterday the wind and clouds moved like that, it rained, but today is different. So experience is an idea of ​​the past, it is impossible to comprehend the future, then surely what is thought from the past is true.

So I really like the Buddha's teaching in A-jaw: The person who respects the truth is that when he thinks of something he says  "this is my thought".  If the other person thinks not like me, then that's what the person thinks. So there is no argument, if I think that my thoughts are right, whoever says is wrong, the two people who meet properly will lead to an argument. It is not respect for truth. Respect for truth is respect for truth. Knowing your thoughts by experience from the past, sometimes right, sometimes wrong, so is the other. So we don't let my thoughts be right, others are wrong.

We do not know how to respect the truth, so every time we fight, we argue with each other. It is not like knowing respect for truth. We check that our thoughts are not sure, not true. Thinking this way today, thinking about it differently, due to circumstances that are different, it can't be fixed. So Buddha taught mindfulness is often a flow, always changing not real, don't accept it.

Go to the shop of no-self. Dharma has two: one is Dhamma, two is Dhamma. Dharma mind is the mind of the dharma. In Duy awakening, we learn to be sad, compassionate, angry, hate, those things are not us. So anyone asked me if I was sad or I was angry. I am sad, I am angry at the Mind of the Law is me. If I am upset, who is it when I feel sad? If I was upset, then I would have been exhausted when I was sad, but I still felt it. Is that wrong? Knowing Mindfulness is not me.

And what is the Dharma of selflessness? For example, a vase of flowers, a vase with a flower should be called a vase. So what is the master? If there is a vase but not a flower, can you call the vase? Or not, only the flower to be outside is called a vase? So consistent observing the vase is just a fake, there is no subject so there is no self. Taking deep where we accept the Dharma to make us wrong, the thing outside of accepting is not true. This is called non-self law.

Thereby we see the shop "impure body, life is suffering, impermanence, non-self-law" is a straightforward vortex to break love. A falling self is anattā, Nibbāna, is unborn, so clear. Our cultivation is to go to liberate samsara, so the Buddha taught from the depths to the depths so that we can see it thoroughly. Thus the practice of mindfulness is the practice of meditation. Knowing the central doctrine of Buddhism, the Four Noble Truths is fundamental. But right from the Four Noble Truths, Buddha taught that so Meditation is the essence, the foundation of Buddhism.

In short, we cultivate the Buddha first must start from the three wisdoms, namely Van, Tu and Tu. Then there is the Three Kingdoms, the Uncertain and the Tue. Studying like that to liberate samsara, is the goal of saving the renunciation.

Thus, a monk who knows his duty cannot be without the Three Noble Truths and the Uncertainty. Maybe we can achieve good results. Hope that all of us hear, meditate and practice as what the Buddha taught, then the resolution will be achieved, without doubt. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/5/2019.