In the Dharma of the Buddha, the Buddha taught: "The Buddhist monks must go to the Tathagata house, wear the Tathagata shirt, sit in the Tathagata court." Thus, being faithful to the Buddha, can succeed in volunteering for his practice.

What is going to Tathagata? The Buddha taught in the Tathagata home to practice compassion. We want to go to Buddha's house to open compassion for everyone. If a spiritual practitioner without a compassionate mind is not a disciple of Buddha. So compassionate mind is the first step to benefit beings. That is the Buddhist desire to follow Buddha. So how do we love beings and love those people? I will guide you in turn.

First, we love our loved ones who live around with us. The monks and nuns, those who cultivate in a monastery, a temple, brotherhood must love each other, protect each other. Why? Because all of us have the same ideal of cultivating and liberating, we need enlightenment. Already an ideal, ridiculous we do not love each other? Loving each other to cover up, love each other to forgive each other, do not bother, do not suffer for those who live with me.

The lay people, Buddhists must love those in their families, their relatives, those around them who have merit and meaning to us, we all love, love, don't miss anyone, treat all in respectful love.

Secondly, if you are monastic, you must love the benefactors who give up and give up to help us with spiritual practice. We must strive to cultivate so that we have enough merit, enough virtue to attain those tastes, we cannot receive the master's life and then play happily through the day. So is the grace of the owner of the na-na.

In Buddhist scriptures often teach: Buddhists offer Tam Bao like a farmer doing farming. First we have to choose fertile fields with good soil to sow. Also, Buddhists offering monks and nuns also have to think about where to practice righteousness, those who move on to the path of the Buddha's teaching ... those are the ones who carry the precious and respectable Buddha. Sow the fields well and then follow the moderate, not very good and lastly arid fields.

So cultivators are people who create merit for beings, receiving the master's sake means that we receive material help so that we can cultivate, we will help, save the essence. god for Buddhists. So we love the benefactors. If you are a lay Buddhist, you must love those who have merits to help you live, and have merit to bring goodness and peace to you. Always be grateful and grateful for it.

Third, love all those who still fall in love. We are blessed with great blessings, so when we leave home, we will go on the way of life and not go back to the temple on the way to liberation. As for people, because they are so busy with the world, their family members should be passionate about making money and don't think about the awakening ethics, so we have mercy on those who love them, how to wake them up province, thus fulfilling the duty of a practitioner. The Buddha used to teach the monks to have enough self-awareness and forgiveness. If only self-awareness is done, but I have to be forgiven, how to make those around me enlightened. Thus, it is the duty of a Buddhist monk.

For lay people, you also have to be responsible because you already know the religion, have tasted the deep taste of the Dharma, we must also share it with your brothers and sisters to enjoy and taste. It is the spirit of self-awareness and forgiveness. This spirit of love is not exclusive to monks, but even the lay people open compassion for those who are more mistaken than us and try to wake them up with the same province, cultivate together, end up suffering like me.

Fourth, compassion is loving all beings from mankind to animals. So Vu Lan Buddhists often buy birds to show their compassion, but this will become selfish if not clever. Because you keep the bird in the cage waiting for the teacher to chant and pray for you to be happy and happy, then release, while the birds want to die. It is contrary to compassion, we unknowingly become selfish.

When cultivating or renouncing, or at home, we all open compassion for people, for beings. That is truly compassion. And selfish love is called compassion.

Come to wear the Tathagata. What is Tathagata? The Buddha taught Tathagata to be a heart of patience. This word of patience has many people who understand in a negative sense that rings are humiliating. Because of the ring, I give in, because I lose humiliation. Such thinking is wrong.

The ring word in Buddhism means enduring, having the patience. Being patient with the things of the ears and the eyes, we are not angry, not resentful. Being patient with the demands, the craving needs of our bodies, we are all at ease. An rings are difficult, the weather is unusually hot and cold. So the word of patience in the Buddha speaks of an extraordinary strong endurance. As if someone is angry at you, doing your own will, we are strong in control, don't let the yard rise, appear in your mouth, in your hands. Therefore, there must be stubbornness and courage, and cannot be weak.

Sutra Sutra has the phrase: "Winning ten thousand troops is not equal to winning. Winning yourself is a fierce victory. ”The anger that we won was elaborately vigorous practice, stamina, not ordinary. So why is it humiliating! Winning me is more than a general who wins a thousand troops. He who is humiliating to win against him is not weak.

In everyday life we ​​encounter a lot of unexpected things. If we don't have the stamina, we don't have the patience, we will suffer constantly. On the contrary, we have enough strength to endure, then we will be at peace. So Buddha taught practitioners to practice patience. German patience has been full called wearing Tathagata.

So cultivators should not have angry attitude, always be afraid to fear a rising anger. It is a great picture, burning with merit for many years of your hardships. The Buddha taught "only a field of fire that burns the forest of merit". If we always think about morality, think of our diligence and be careful, don't let anger go up.

Patience is divided into three.

One is a ring with a person. For the verbal abuse, the act of stinging eyes or the person who scolds the beaten that we are patient, ignores, is not angry, that is, we endure with others. In the A-scriptures there is the story of Mr. Phu-long-na. When he asked the Buddha about the Northern teachings, the Buddha immediately asked: Hey Phu-long-na, the Northern people are very aggressive, if you go there the teachers will scold him, what do you think?

He answered: Bach The Ton, if they cursed at me, I think they are also honest because they have not beaten me.

Buddha said: If they beat you, what do you think?

He said: Bach The Ton, if they beat me, I think they are also honest because they have not killed me.

Buddha said: If they kill you, what do you think?

He answered: The White World, if they kill you, then they are my grace because thanks to them, I can give up this stinking body.

Buddha says: Yes. So he should go there to teach.

How do you see His patience? In the masses, we just endure the heavy talk, say light to each other, but sometimes we can't stand it. And he was cursed, beating was also ring to kill also always ring, not hostile but also grateful.

This is an example for us to learn. Cultivation is like that. Don't think you're good at talking or good. The more you argue, the better you say, and the better you are, the more sin you have, not the reduction. That is the first part, the ring with the person.

Two rings with me. I have nothing but rings. Actually, rings with me are very difficult. Rings with me are rings of pain, sickness. Does anyone suffer from illness without moaning? That is the disease. So we have to hide the rings when our bodies are sick, sick, have to calmly try to restrain, our pain is only about twenty parts. Do not cry every time, cry and moan loudly for people to pay attention to you. In religion is such a weak person, not good.

Next is the ring with the demands of the body, craving this, wanting that ... the beneficiaries. As a novice who has been cultivating for about a year or two, going through the barbecue of fish is craving. It is not a ring, so it is a bad idea. Hide rings of craving, my demands call it rings with me.

So patience is very strong and strong, not ordinary. For what I like, I have to give up. As the monk sees this body as stinking skin, but sometimes there are people who look at me or not. Then fix a little bit for easy viewing. Even today I heard that there are guys who apply cream to smooth skin. Is it contrary to morality?

Practitioners when renunciation, shaved hair has voluntarily  canceled the air form . Canceling the image will make the body worse. Women in real life, people make their hair beautiful, graceful. And the practitioner has scraped off the phở then, now wants to apply lipstick or cream, then it is considered to be all! That is contrary to my truth. What I like contrary to the status of a monk, contrary to the vow of a monk, we must hide the ring, put it aside, don't let it entice you. It is like that who is skilled. Otherwise we will forget the vow to pray for the original liberation.

Not only those who leave home but also lay laymen, seeing what you like that is contrary to morality must be reduced, must not be restricted to follow it. So, be patient with me.

Dad is a ring with circumstances and weather. Living in the religion also sometimes meets many difficult circumstances. In Buddhist scriptures teach where there is Dharma, even if it is hungry, it must follow the monk's study. And where there is excess rice but lack of morality, it is better to leave. So where the Dharma has us, there are difficult, deprived, troublesome and frustrating places, we must also hide the rings, for the Buddha Dharma, for not cultivating for eating. Such a person is the one who overcomes himself, winning the situation. Then there is the ring with the urgent weather, we endure not complaining, still calmly free. That we know rings.

So cultivators want to wear the Tathagata to be patient, ie the ring of people, their rings, the circumstances of the weather etc ... Always accepting difficulties, never getting depressed. Such strong people live right with the Buddha's teaching: "Winning ten thousand troops is not equal to winning yourself."

To sit in the Tathagata court is consistent with all dharma. We use wisdom to contemplate all the above-mentioned dharmas because of conditions and conditions, without a fixed subject. Always use such insightful insight.

For example, looking at a temple, we consider what is the owner of the temple. In which are cement, sand, stone, tile, brick, etc. gather together. We see the temple like that but in fact it is a combination of many things, what is the master? No owner, nor fixed. Understanding like that, from the house, the table to our people, too, because the four great elements are formed so this body is not real, there is no master. Understanding that is understanding the reason.

We contemplate with wisdom, understanding the external things that are caused by the conditions, not really fixed. Do not be real, not fixed should say it is not true. Seeing that is a legal practice. Talking to the Dharma Is not saying the reason of grace. The Buddha said all the dhammas come from karmic conditions, so in the A-jaw, there is a part where the Buddha said: "Seeing the karmic cause, that is, seeing the Dhamma means seeing the truth."

Because there is nothing in this world that is itself but must be combined. For example, my hand, if I have five fingers, is called holding hands. This fist seems to be real but not true. Because the five fingers shrink, if there are five fingers to let go, what about holding hands? Due to the interpersonal conditions, the conditions return.

All dharmas in the world are born of predestined relationships, there is no subject so unreal, not fixed. So saying is illusory. In Central Concentration, the Long Life Master talked about the conditions of the conditions as follows:

Causes of birth and death of the Dharma 
theory does not work 
Heron and the name of her name, the name of the 
noble meaning.

Meaning is the law of causation, so Buddha says that is not. Why? Because it does not have a subject, nothing is fixed, a match is a match, a tan is a loss, not true, so say no. This is not without the subject, not fixed, not without looking, nothing at all.

When the conditions of interdependence are temporary, there should be a fake, so say "her name is a fake." As the fist has never been, only when there are five fingers to hold hands, so holding hands is a fake. Does the fake hand hold a fake hand? The fist is easy to see and the hand is a little harder to see. So let us analyze, outside the hand, there is skin, in five bones the fingers have meat, tendons, blood. Is there any free hand in each dish, and even more fingers? So holding hands is not real, hands or fingers are not real, just fake. If we accept falsehoods then it is ignorance.

Cultivators do not allow themselves to be deluded but always have wisdom. But sometimes, ladies want to wear something on their hands, how about it? What Prime Minister? Buddhists outside the world delusion has gone, and those who are delusional like that are not forgiven. Knowing it is not true, being fake, there is nothing to be beautiful for jewelry. Seeing an outside minister is a fake, not true, so he says "heralds of the middle meaning". Who sees that, knowing that is to understand the meaning of the middle. So the word No in the Buddha is not without ignorance but it is not true. Knowing so, we don't accept it really well, we can't accept it. That is to see the middle reason. The middle reason is the truth.

Through this verse, you see clearly, we must have wisdom, we must clearly see all the laws of causation. Understanding like this is out of accepting, but the end of the mortgage is clear. So Buddhist practitioners must have wisdom. Thanks to intellect, it is true that there is no love, no longer mistaken for the worldly material, not following false illusions, so that it is really a person who studies religion.

Because religious people are people who seek truth, find truth. If you understand deeply the Buddha's morality, then this body is also not happy, nor sad, because it is temporarily false due to the conditions. Bat-elegant sutra, the Buddha taught: "Show the five aggregates of the aggregate, necessarily the yoke of suffering." That is to see that the five aggregates are not true, the conditions of illusion come through all tribulations. That is wisdom.

You consider only three things Buddha taught in the Lotus Sutra, if we know how to practice spiritual practice, have we freed birth and death? So we are clever to apply according to the Buddha's teaching, we will soon be peaceful, soon liberated.

Currently Buddhists like to recite the Sutra of the Dharma very much, but chant to understand as I say or chant to calculate it? If chanting for the book does not apply according to the Buddha's teaching, is it true that Dharma practice is not? The Buddha's teaching is like golden pearl, if we know the application of spiritual practice, application in life is endless.

But unfortunately Buddhists do not know right, just think of chanting for blessing. So at any time, doing business in a ventricular room immediately vows to go to the temple to recite the Dharma Flowers to pray for talent. So chanting Dharma Flowers to find truth or benefit. How do you test yourself in Buddhists? So as monks and nuns like all Buddhists sincerely apply the Buddha's teaching to their daily lives, they will soon be able to end all suffering in this life and liberate samsara in the next life.

In short, all cultivators, whether we are monks or lay people, must have these three virtues, called the true ones of the Buddha. It was at the Tathagata house, dressed in Tathagata, sitting in the Tathagata court. Buddhists who are descendants of Buddha should dare to enter the Buddha's house, dare to wear Buddha's clothes, dare to sit in Buddha's court. If you do not dare enter the Buddha's house, wear Buddha's clothes, sit in the Buddha's court as long as you become a Buddhist! The Buddha who does not dare to enter the Buddha's house is also called the Buddha? So who is the Buddha, who is a faithful disciple of Buddha must meet these three conditions. So we can inherit the position of Tathagata, without doubt.

That is what I remind all nuns as well as all Buddhists today to study, try to cultivate, how can we cultivate in the sense that the righteous son of Buddha, the righteous renunciation, should not let misleading misleading a lifetime, later regret not in time. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/5/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.