THE BEST TEACHER IN THE CENTRAL-HERITAGE.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
- BEST PRACTICE AUTHORITY
(Bhaddekaratta Sutta)
N nowhere I have heard
A period of World Religion in Savatthi (Xa-guard), Jetavana (States of da-da), in the monastery of Anathapindika (Her Uniqueness). There The Sun called the Male-stilts: "The Male-stilts". - "Yes, Bach World Religion". The Male-
He obeyed Respectfully. World Religion says the following:
-The Male-stilts, I will preach to him: 'Nhut Sutra Sutra' (Bhaddekaratta), theory and special theory. Listen and think carefully, I will preach.
- Yes, Bach The Religion.
The Male-stilts obey That Respect. The preaching is as follows:
The past is not traced
The future does not desire.
The past has come to an end,
The future has not yet come,
Only existing law
Main custom here.
No moving, no shaking
Knowing that, should practice,
Today's enthusiasm to do,
Who knows how to die tomorrow?
No one can negotiate,
With the dead great army,
Stay so zealous,
The night is not tiring,
Calling Prajna,
Peace, calmness.
And the monks, how is the past tracing? He thought: "So is my identity in the past", and tracing the joy in it; "So is my life in the past", and tracing the joy in it;
"So is my idea in the past", and tracing the joy in it; "So is my practice in the past", and tracing the joy in it, "So is my consciousness in the past", and tracing the joy in it. Thus, the Male-stilts, is the past search.
And the monks, how is it not to search the past? He thought: "So is my identity in the past", and does not search for joy in it; "So is my life in the past", and does not seek the joy in it; "So that's my idea ... So is my practice ... So is my consciousness in the past"; and do not search for joy in it. Thus, the Male-stilts, is not tracing the past.
And the monks, how do the future aspirations? He thought: "Hope that this will be my identity in the future", and seek the joy in it; "Hope that this will be my life in the future", and search for joy in it; "I hope that is my idea ... is my practice ... So is my consciousness in the future", and tracing the joy in it. Thus, the Male-stilts, is the future wish.
Kinh Trung Bộ
And the monks, how is it not possible in the future? He thought: "Hope that this will be my identity in the future", and do not search for joy in it; "Hope that this will be my life in the future", and do not search for joy in it; "I hope that will be a fantasy ... will be onions ... will
is my consciousness in the future, "and do not seek joy in it. Thus, the Male-stilts, is the future wish.
And the monks, how are they attracted to the present dharma? Here, the Male-stilts, there are guys
uncultured people do not go to the saints, not proficient in the saints, do not practice the saints; do not go to the footsteps of the people, not to practice the truths of the human footsteps, not to practice the law of the human footsteps; contemplation is self, or self-contemplation is rupa, or contemplation is in self, or contemplation of self is in rupa; or he is contemplating the self, or the self is self-life; or contemplation is in self, or self-contemplation is in life; or he contemplates that self, or self-contemplation is thought, or that he contemplates that in self, or self-contemplation is in thought; or he contemplates the self, or he contemplates the self as the act, or that he contemplates being in self, or that he contemplates the self that is in action; or he contemplates that self, or self-consciousness, is conscious, or contemplating that in self, or self-consciousness is in consciousness. So,
And the monks, how are they not attracted to the present dharma? Here, the Male-stilts, taste
Most of the disciples went to the saints, mastered the saints, practiced the saints, went to the levels of Truths, mastered the steps of the Truth, and practiced the steps of the human foot. He does not contemplate identity as self, not self-esteem is rupa, no rupa is in self, not self
falling in color; not contemplating life ... not contemplating ... not contemplating ... not contemplating is self, not self-esteem is consciousness, not contemplating in self, not self-consciousness in consciousness. Thus, the Male-stilts, is not attracted in the current dharma.
The past is not traced
The future does not desire.
The past has come to an end,
The future has not yet come,
Only existing law
Main custom here.
No moving, no shaking
Knowing that, should practice,
Today's enthusiasm to do,
Who knows how to die tomorrow?
No one can negotiate,
With the dead great army,
Stay so zealous,
The night is not tiring,
Calling Prajna,
Peace, calmness.
When we say, "The monks and nuns, I will preach to you: 'Strictly the Sage of the Sage', the doctrine and the doctrine", the charm here is to say so.
So Religious preached like that. The Male-stilts she joys, believing the teachings of World Religion.
-ooOoo-
- THE BEST OF A-NAN
(Anandabhaddekaratta Sutta)
N nowhere I have heard
A time of World Religion in Savatthi (Xa-ve), Jetavana (States of da-da), at the monastery of Anathapindika (Her Uniqueness).
At that time, Ananda (A-nan) fake religion at the hall made a speech, encouraged, made excitement, made the Male-stilts Festival with the sermon. (False religion) preaching Nhut Da Hien, General theory and special theory.
Then The Sun in the afternoon, from the pure Zen meditation, stood up and went to the hall, after arriving, sitting on the seat
already prepared. After sitting, The Sun called the Male-stilts:
-The Male-stilts, who at the hall has shown, encouraging, making excitement, making the wedding Festival of the Male-stilts with the sermon. Who preached the Fear of the Sage, the doctrine and the theory?
- The White World Religion, Ton Ananda at the hall was convinced, encouraged, made to enjoy, make the wedding Festival of the Male-stilts with the sermon. (False religion) preached Nhut Da Hien, General theory and theory.
Then The Religion told Ton Ananda:
- But how, hey Ananda, did you preach, encourage, make excitement, make the Male-stilts Festival with the sermon? Are you preaching the Fear of the Sage, the doctrine and the doctrine?
- That's right, Bach The Ton, I have been able to convince, encourage, make excitement, make the Festival of the Male-
pretentious with the sermon. The Son preached the Fear of the Sage, the doctrine and the doctrine:
The past is not traced
The future does not desire.
The past has come to an end,
The future has not yet come,
Only existing law
Main custom here.
No moving, no shaking
Knowing that, should practice,
Today's enthusiasm to do,
Who knows how to die tomorrow?
No one can negotiate,
With the dead great army,
Stay so zealous,
The night is not tiring,
Calling Prajna,
Peace, calmness.
And this the Sage, how is the past tracing? He thought: "So is my identity in the past", and tracing the joy in it; "So is my life in the past", and tracing the joy in it;
"So is my idea in the past", and tracing the joy in it; "So is my practice in the past", and tracing the joy in it, "So is my consciousness in the past", and tracing the joy in it. Thus, the Sage, is the past tracing.
And this the Sage, how is not tracing the past? He thought: "So is my identity in the past", and does not search for joy in it; "So is my life in the past", and does not seek the joy in it; "So that's my idea ... So is my practice ... So is my consciousness in the past"; and do not search for joy in it. Thus, the Sage, is not tracing the past.
And this the Sage, how do the future aspirations? He thought: "Hope that this will be my identity in the future", and seek the joy in it; "Hope that this will be my life in the future", and search for joy in it; "I hope that is my idea ... is my practice ... So is my consciousness in the future", and tracing the joy in it. Thus, the Sage, is the future wish.
And this the Sage, what is not the future wish? He thought: "Hope that this will be my identity in the future", and do not search for joy in it; "Hope that this will be my life in the future", and do not search for joy in it; "I hope that will be a fantasy ... will be onions ... will
is my consciousness in the future, "and do not seek joy in it. Thus, the Sage, is the future wish.
And this the Sage, how is being attracted in the current dharma? Here, the Sage, there are guys
uncultured people do not go to the saints, not proficient in the saints, do not practice the saints; do not go to the footsteps of the people, not to practice the truths of the human footsteps, not to practice the law of the human footsteps; contemplation of self is self, or contemplation of self is rupa, or contemplation is in self, or contemplation of self is in rupa, or it is contemplation of self, or self is self-feeling; or contemplation is in self, or self-contemplation is in life, or he contemplates that in self, or self-contemplation is thought, or he contemplates that self, or self-esteem is thought. , or he contemplates being self, or taste
So the self is self, or he is contemplating that in self, or he contemplates the self that is in action; or he contemplates that self, or self-consciousness, is conscious, or contemplating that in self, or self-consciousness is in consciousness. Thus, the Sage, is attracted to the present dharma.
And this Sage, how is it not attracted to the present dharma? Here, these Sage, taste
Most of the disciples went to the saints, mastered the saints, practiced the saints, went to the levels of Truths, mastered the steps of the Truth, and practiced the steps of the human foot. He does not contemplate identity as self, not self-esteem is rupa, no rupa is in self, not self
falling in color; not contemplating life ... not contemplating ... not contemplating ... not contemplating is self, not self-esteem is consciousness, not contemplating in self, not self-consciousness in consciousness. Thus, the Sage, is not attracted to the present dharma.
The past is not traced
The future does not desire.
The past has come to an end,
The future has not yet come,
Only existing law
Main custom here.
No moving, no shaking
Knowing that, should practice,
Today's enthusiasm to do,
Who knows how to die tomorrow?
No one can negotiate,
With the dead great army,
Stay so zealous,
The night is not tiring,
Calling Prajna,
Peace, calmness.
Thus, the White World Religion, I have been exposing, encouraging, making excitement, making the wedding Festival the Male-stilts.
I have preached the First Noble Truth, the doctrine and the theory.
- Protest instead of good, this is Ananda! Freshly, Ananda! He gave a speech, encouraged, made excitement, made the Male-stilts Festival with the sermon. He preached Nhut Da Hien, the theory and theory.
The past is not traced
The future does not desire.
The past has come to an end,
The future has not yet come,
Only existing law
Main custom here.
No moving, no shaking
Knowing that, should practice,
Today's enthusiasm to do,
Who knows how to die tomorrow?
No one can negotiate,
With the dead great army,
Stay so zealous,
The night is not tiring,
Calling Prajna,
Peace, calmness.
- And how, hey Ananda, how is the past tracing? He thought: "So is my identity in the past", and tracing the joy in it; "So is my life in the past", and tracing the joy in it; "So is my idea in the past", and tracing the joy in it; "So is my practice in the past", and tracing the joy in it, "So is my consciousness in the past", and tracing the joy in it. Thus, this Ananda, is the past tracing.
And this Ananda, how is not tracing the past? He thought: "So is my identity in the past", and does not search for joy in it; "It is my past life," and does not seek out
rejoice in it; "So that's my idea ... So is my practice ... So is my consciousness in the past"; and do not search for joy in it. Thus, this Ananda, is not tracing the past.
And this Ananda, how do future aspirations? He thought: "Hope that this will be my identity in the future", and seek the joy in it; "Hope that this will be my life in the future", and search for joy in it; "I hope that is my idea ... is my practice ... So is my consciousness in the future", and tracing the joy in it. Thus, Ananda, is the future wish.
And this is Ananda, how is it not possible in the future? He thought: "Hope that this will be my identity in the future", and do not search for joy in it; "Hope that this will be my life in the future", and do not search for joy in it; "I hope that will be a fantasy ... will be onions ... will
is my consciousness in the future, "and do not seek joy in it. Thus, Ananda, is the future wish.
And this Ananda, how is it appealing in the current dharma? Here, Ananda, there are people who do not go to the saints, do not master the French saints, do not practice the saints; do not go to the footsteps of the people, not to practice the truths of the human footsteps, not to practice the law of the human footsteps; contemplation of self is self, or contemplation of self is rupa, or contemplation is in self, or contemplation of self is in rupa, or it is contemplation of self, or self is self-feeling; or contemplation is in self
ego, or self-ego, is in life, or he contemplates that in self, or self-ego is thought, or he contemplates that self, or self-ego is thought, or that he contemplates is self, or taste himself
the ego is the act, or he contemplates the self in the self, or he contemplates the self that is in the act; or he contemplates that self, or self-consciousness, is conscious, or contemplating that in self, or self-consciousness is in consciousness.
Thus, Ananda, is attracted to the present dharma.
And this Ananda, how is it unattractive in the current dharma? Here, this Ananda, there is a multicultural saint who went to the Holy ranks, mastered the saints, practiced the saints, went to the levels of Truths, maturing the steps of the human, practicing French people. He does not contemplate identity as self, not self-esteem is rupa, no rupa is in self, not in self; not contemplating life ... not contemplating ... not contemplating ... not contemplating is self, not self-esteem is consciousness, not contemplating in self, not self-consciousness in consciousness. Thus, Ananda, is not attracted to the present dharma.
The past is not traced
The future does not desire.
The past has come to an end,
The future has not yet come,
Only existing law
Main custom here.
No moving, no shaking
Knowing that, should practice,
Today's enthusiasm to do,
Who knows how to die tomorrow?
No one can negotiate,
With the dead great army,
Stay so zealous,
The night is not tiring,
Calling Prajna,
Peace, calmness.
So Religious preached like that. False religion Ananda happy believing that the Buddha's teachings teach.
-ooOoo-
- THE MAJOR CA-CHIEF-DIE-BEST DISTRICT
(Mahàkaccànabhddekaratta Sutta)
N nowhere I have heard
At one time, World Religion stayed in Rajagaha (Vuong Xa), at Tinh Tapoda.
At that time, Venerable Samiddhi, waking up at dawn to go to Tapoda to bathe his hands and feet. Showering and washing hands in Tapoda finished, after getting out (water), he stood wearing a y to dry his hands and feet. Then, after the night was satisfied, an Angel, shining with hatred and victory over both the Tapoda region, went to Ton
Samiddhi, after arriving, stood on one side. Standing on one side, the Angel said, Respected fake Samiddhi:
-This Male-stilts, he has the life of the theory and theory of the best of the Da Hien?
- Hey Sage, I have no life to maintain the theory and the theory of Nhut Da Hien. But this Sage, Sage Sage has maintained the doctrine and the theory of Nhut Da Hien?
-This Male-stilts, I also do not have the theory and maintenance of the theory of Nhut Da Hien. But this Male-stilts, He has life to maintain the shelf of Nhut Da Hien?
- Hey Sage, I do not have life to maintain the shelf on Nhut Da Hien. But this Sage, Sage has life
maintenance of the verse about the First Noble Sage?
-This Male-stilts, I have no life to maintain the shelf on Nhut Da Hien. This Male-stilts, study the theory and the theory of the First Noble Sage. This Male-stilts, learn to master the theory and special theory about
Fear of the Sage. This Male-stilts please maintain the theory of theory and the theory of the First Noble Sage. Because of this, the Male-stilts, the doctrine and the special theory of the First Noble Truths are related to the purpose and the basis of the offense.
The angel said that. After saying that, he disappeared there. Then Sun fake Samiddhi after that night was satisfied, immediately went to World Religion, after arriving, World Religion ceremony and then sat down on one side. Sit down on one side of the Venerable Samiddhi Bach The Sun:
- Here, Bach The Ton, I woke up at the same time, I went to Tapoda to wash my hands and feet. After washing off the hands and feet of Tapoda, after standing up (water), I stand wearing one y to dry my hands and feet. Then the White World, after the night was satisfied a Angel, dazzling light with the enemy won both the Tapoda region, ... and the basis of Pham Hanh ". The angel said that. After saying that, he disappeared there. Protestant, white World Religion, if World Religion preached to the doctrine and the theory of the First Noble Sage!
- So this Male-stilts, listen and think carefully I will say.
- Yes, Bach The Religion.
Venerable Samiddhi obeyed World Religion. World Religion says the following:
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
The Buddha said so. After saying so, Thien Thi got up from his seat and went to the temple,
Then the Male-stilts, after World Religion go not long, immediately think: "This monk, The Sun after preaching the theory briefly for us not to explain broadly, from place
sit up and go to the monastery:
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
Now, not knowing who can broadly explain this theory, this part is only briefly spoken by The Ton, not widely explained.
Then the Male-stilts he thought as follows: "false Religion Mahakaccana (Great Ca-fried-crazy) this was the World Religion and was praised by the dignity of respect; Venerable Mahakaccana can broadly explain this theory, which is only briefly spoken by The Sun, not widely explained. So let us go to Mahakaccana, after coming to us, ask the fake Sun
Mahakaccana on this meaning.
Then the bhikkhus went to Mahakaccana, after coming to speak with Mahakaccana and the Venerable Mahakaccana; After saying the greetings to ask friends, sit down on one side.
Sitting down on one side, the Male-stilts said to Mahakaccana:
- Dear Sage Kaccana, The Sun after reading this theory, does not explain widely, words
seat up and go into the monastery:
Kinh Trung Bộ
Page 729 of 809
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
Not knowing who can broadly explain this theory, this part is only briefly spoken by The Ton, not widely explained. Then Kaccana Sage, we think as follows: "This Mahakaccana preaching has been praised by the Blessed One ... let us ask Venerable
Mahakaccana on this meaning. Mahakaccana Venerable please explain.
- This venerable monk, like a necessary tree core, looks for a tree core, is looking for a tree core, standing in front of a big tree with a tree core. He leaves his roots, removes the trunk, thinking that the tree core needs to be found in the branches and leaves. Also, is the work of the false Religions ... The false Religion standing in front of the Blessed One, the false Religions crossed The Sun, and thought that it was necessary to ask me about this meaning. But this monk, The Sun knows what needs to know, see what needs to see, steps have eyes, ranks fake, ranks French fake, ranks Thien, steps of False doctrine, false theory, level leads to purpose, steps bring immortality, French master, ranks As
Lai. Now has come to the time of the Sage, please come to ask The Sun about this meaning. The Sun explained to the vassal how, the vassal please so maintain life.
- Dear Sage Kaccana, sure The Sun knows what to know, see what you need to see, grades with eyes, ranks of fake, level of fake French, steps of Brahma, steps of False doctrine, steps of false doctrine, steps leading to purpose, steps to bring immortality, the French master, the Tathagata .. Now it is time for us to ask The Sun about this meaning. How the Sun explained to us, we would be like that. But fake Religion
Mahakaccana was praised by The Blessed One, respected by the co-conspirators. Mahakaccana can explain this theory extensively, which is only briefly mentioned by The Sun, not widely explained. Venerable Mahakaccana explains if the Venerable does not feel troublesome.
- So the sages, listen and think carefully, I will say.
- Yes, Sage.
The Male-stilts she obeyed Mahakaccana fake Religion. Mahakaccana said:
- Hey Sage, the theory of The Religion read briefly, not widely explained, from the seat to stand up and went into the monastery:
The past is not traced
Kinh Trung Bộ
Page 730 of 809
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
Regarding this theory, only Ton recited briefly, not widely interpreted, but I have understood the meaning as follows:
Hey vassal, how is the past tracing? "My eyes in the past are like that, the rupas are like that", and the consciousness here is loved and sex is bound. Because of being awakened by sex and loving-kindness, he is joyful in it. Because of his joy, he traced the past. "My ears in the past are like that, the sounds are like that ..."
"My nose in the past is like that, the incense is like that ..." "My tongue in the past is like that, you are like that ..." "My body in the past is like that, the emotions are so "..." I mean in the past is like that, the dharma is like that ", and staying here, being sexually and lovingly tied up. Because being awake of sex and loving-kindness, he is joyful in it. Because of his joy, he traced the past.
And this monk, how is not tracing the past? "My eyes in the past are like that, the rupas are like that", and the consciousness here is not sexually and lovingly tied. Because consciousness is not sex and love binds, taste
he did not rejoice in it. Because he was not happy in it, he did not search for the past. "My ears in the past are like that, the sounds are like that," ... "My nose in the past is like that, the incense is like that," ... "My tongue in the past is like that, the It is like that ”,…“ My body in the past is like that, emotions are like that ”,…“ I mean in the past is like that. the dhammas are like that ”, and stay awake
This is not sex and love tied up. Because consciousness is not tied up by sex and love, he does not rejoice in it. Because he was not happy in it, he did not search for the past. Thus, this vassal, is not tracing the past.
And this monk, how is the future aspirations? "Hope that my eyes in the future will be like that, the rupas are like that", and he directed the mind to get something yet. Because of mindfulness like mind
So he rejoiced in it. Due to the joy in him, he wishes the future. "I hope that my ears will be like that in the future," he said. "I hope my nose will be like the future.
So, the incense is like that, "..." I hope my tongue will be like that in the future, you are like
so ”,…“ I hope that my future body will be like that, the feelings are like that ”,…“ I hope that my future will be like that, the dharma is like that ”, to focus on getting something yet. Because of such a compassionate mind, he rejoiced in it. Due to the joy in him, he wishes the future. Thus, this venerable is the future wish.
And this monk, how is not the future wish? "Hope that my eyes in the future will be like that, the rupa is like that", he did not focus on getting anything yet. Due to the lack of mindfulness, he did not rejoice in it, he did not have a future desire. "Hope that my ears will be like that in the future," he said. "I hope my nose will be in the future."
That is, the incense is like that ”, ...“ I hope that my tongue will be like that in the future, you are like that ”, ...“ I hope that my future body will be like that, contact It is like that ”,…“ I hope that in the future will be like that, the dharma is like that ”, he did not focus on getting anything yet. Due to the lack of mindfulness, he did not rejoice in it. Do not rejoice in him, taste
he has no future aspirations. Thus, this venerable monk, is not the future wish.
And this is the vassal, how is it attracted to the present dharma? This venerable monk, if the eyes and the rupa are both present in this present, and the consciousness of him is bound by sex and love is also tied in this present. Because his consciousness is tied up by sex and craving, he rejoices in it. Due to the joy in it, he is attracted to the present dharma. This venerable, if the ears and the sounds ... if the nose and the incense ... if the tongue and the ... if the body and the emotions ... This vassal if the mind and the law, both have present in this present, and the consciousness of he is sexually and lovingly tied up in this present. Because his consciousness is tied up by sex and craving, he rejoices in it. Due to the joy in it, he is attracted to the present dharma. Thus, this venerable monk is attracted to the present dharma.
And this vassal, how is it not attracted to the present dharma? This venerable monk, if the eyes and the rupa are both present in this present, and his consciousness is not bound by sex and attachment is also in this present. Because his consciousness is not tied up by sex and love, he does not rejoice in it. Do not rejoice in it, he is not attracted to the present dharma. Hey vassal, if the ears and the sounds ...
This venerable monk, if the nose and the incense ... This venerable, if the tongue and the ... This venerable, if the body and the contact ... This venerable, if the mind and the law, both present in this present, and his consciousness is not tied up by sex and love is also in this present. Because his consciousness is not tied up by sex and love, he does not rejoice in it. Do not rejoice in it, he is not attracted to the present dharma.
Thus, this vassal is not attracted to the present dharma.
This monk, the theory of The Ton read briefly, not widely explained, from the seat to stand up and went into the monastery:
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
In this doctrine, this venerable monk, recited briefly by The Blessed One, is not widely interpreted; This way, I understand the meaning so widely. And if the false Religions want, go to the Blessed One and ask this meaning. How does Sun explain the false Religions, so be it.
Then the Male-stilts, after the wedding ceremony of the faithful venerable Mahakaccana preaching, from the seat to get up to World Religion; After coming to The Sun and then sitting down on one side. Sit down on one side, the Male-stilts Sutra Central
that White World Religion:
- White World Religion, The Sun after reading the brief summary for us, does not explain widely, from the seat to stand up, and go into the monastery:
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
The White World Religion, after World Religion went not long, we thought as follows: "The Sun after reading the text briefly for us, does not explain extensively, and went into fine. amnesty:
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
Now, not knowing who can broadly explain this theory, this section is only read briefly by The Ton, not widely interpreted.
Then the White World Religion, we think as follows: "This fake Mahakaccana (The Great Singer) ...
Let us ask Mahakaccana, the venerable, about this meaning. "Then the White World, we go to false Religion
Mahakaccana, after coming to us ask the author Mahakaccana about this meaning. The meaning of these words was explained to us by Venerable Mahakaccana with these methods, these verses, with these words.
Kinh Trung Bộ
- The Male-stilts, Mahakaccana is the Sage. The Male-stilts, Mahakaccana is an intellectual level.
The Male-stilts if you ask me about this meaning, I also explain to you like that, like
Mahakaccana explained. Really that meaning is so, and you take care of it like that.
So Religious preached like that. The Male-stilts wedding Festival believing the World Religion teach.
-ooOoo-
- KINH LOMASAKANGIYA BEST FAKE RISK
(Lomasakangiyabhaddekaratta Sutta)
N nowhere I have heard
A period of World Religion stay in Savatthi (Xa-ve), Jetavana (States of Lam), at the monastery of Anathapindika (Her Uniqueness).
At that time, false Religion Lomasakangiya resided in the middle of the Sakya family (Thich-ca), in Kapilavatthu (Ca-Bhikkhu-la-guard), at Nigrodha monastery (Ni Law). Then Thien Tu Candana after the night was satisfied, with the brilliant light of the whole Nigrodha monastery, went to Venerable Lomasakangiya, after coming to a stand. On one side, Thien Tu Candana said to Venerable Lomasakangiya:
-This Male-stilts, he has the life of the theory and theory of the best of the Da Hien?
-This Sage, I do not maintain the theory of theory and theory of the First Giving. This Sage, Sage Sage has maintained the doctrine and the theory of Nhut Da Hien?
-This Male-stilts, I also do not maintain the theory and the theory of the First Giving. But this Billion-
On stilts, do you have to maintain the verse about the First Noble Sage?
- Hey Sage, I do not take care of the verse of the Last Supper. Hey Sage, Sage is able to maintain the shelf
about the First Noble Sage?
-This Male-stilts, I have life to keep up the shelf on Nhut Da Hien.
-This Sage, Sage Sage maintained how the post shelf on Nhut Da Hien Sage?
- A time of this Male-stilts, The Sun dwells between the three gods of the three natural disasters, under the tree Paricchattaka (Stay in life), on the stone Pandukambala (infinite agar). There, The Sun read to the doctrine and the theory of the Most Precious Samantabhadra for the devas in the Three Tributaries:
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
This Male-stilts, I take care of the shelf shelf Nhut Da Hien like that. This Male-stilts, let's learn the theory and special Business Central
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The theory of the First Noble Phantasm. This Male-stilts, learn for maturing the theory and the theory of Nhut Da Hien. This Male-stilts, please maintain the theory of theory and the theory of the First Noble Sage. Because of this rate-
The pretentious, the doctrine and the doctrine of the Uncertainty of Sutra are related to the purpose, the basis of the offense.
Then Venerable Lomasakangiya, after the night was over, cleaned up and stood, took his robes and set out for Savatthi. Traveling on his own, (false Religion) went to Savatthi, Jetavana, the monastery of Anathapindika, went to So
Sun, after coming to the ceremony of wealthy girl in World Religion and sitting down on one side. Sit down on one side, fake Religion
Lomasakangiya Bach World Religion:
- White World Religion, a period of residence between the Sakya family, in Kapilavatthu, the monastery of Anathapindika. Then the White World Religion, a Thien Tu, after the night was satisfied, with brilliant enchantment of both Nigrodha monasteries, came and stood on one side. Standing on one side, White World Religion, Thien Tu said to me: "Hey Male-
He pretended to have the doctrine and the doctrine of the Most Precious Samantabhadra? ”Being told that, Bach
Sun, I said to the Prince of death: "Hey Sage, I do not take up the theory and special theory about Nhut
Sage ". "- This Sage, Sage has a life to maintain ... is the basis of the offense.
White World Religion, Thien Tu said so. Saying so, he disappeared there. Protestant substitution
Religion, if World Religion preached to the doctrine and the doctrine on the verse of the Light and Sage.
- This Male-stilts, Do you know that Prince? White World Religion, I do not know that Prince.
- This Male-stilts, Thien Tu named Candana. This Male-stilts, Candana is Thien Tu, after paying attention, after the intention, after focusing introspection, listening to French headphones. So this Male-stilts, listen and think carefully
I will say.
- Yes, Bach World Religion, false Religion Lomasakangiya obey World Religion. World Religion says the following:
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Peace, calmness.
And this Male-stilts, how is the past tracing? He thought: "So is my identity in the past", and tracing the joy in it; "So is my life in the past", and tracing the joy in it;
"So is my idea in the past", and tracing the joy in it; "So is my practice in the past", and tracing the joy in it, "So is my consciousness in the past", and tracing the joy in it. So, this Male-stilts, is the past tracing.
And this Male-stilts, how is not tracing the past? He thought: "So is my identity in the past", and does not search for joy in it; "It is my past life," and does not seek out
rejoice in it; "So that's my idea ... So is my practice ... So is my consciousness in the past"; and do not search for joy in it. So, this Male-stilts, is not tracing the past.
And this Male-stilts, how does the future desire? He thought: "Hope that this will be my identity in the future", and seek the joy in it; "Hope that this will be my life in the future", and search for joy in it; "I hope that is my idea ... is my practice ... So is my consciousness in the future", and tracing the joy in it. So, this Male-stilts, is the future wish.
And this Male-stilts, how is it not possible in the future? He thought: "Hope that this will be my identity in the future", and do not search for joy in it; "Hope that this will be my life in the future", and do not search for joy in it; "I hope that will be a fantasy ... will be onions ... will
is my consciousness in the future, "and do not seek joy in it. So, this Male-stilts, is the future wish.
And this Male-stilts, how is being attracted in the current dharma? Here, this Male-stilts, there are people who do not go to the Holy Church, do not master the French saints, do not practice the Saints; do not go to the footsteps of the people, not to practice the truths of the human footsteps, not to practice the law of the human footsteps; contemplation is self, or self-contemplation is rupa, or contemplation is in self, or contemplation of self is in rupa; or he is contemplating the self, or the self-ego is there, or the contemplation is in self
ego, or self, is in life; or he contemplates that self, or self-contemplation is thought, or that he contemplates that in self, or self-contemplation is in thought; or he contemplates the self, or he contemplates the self as the act, or that he contemplates being in self, or that he contemplates the self that is in action; or taste
It is awakened that self, or self-consciousness, is conscious, or contemplating that in self, or self-consciousness is in consciousness. So, this Male-stilts, is attracted to the current dharma.
And this Male-stilts, how is it not attracted in the current dharma? Here, this Male-stilts, there is a multicultural saint disciples go to the Saints, maturing the Saints, practicing the Saints, going to the levels of Truths, maturing the steps of the Human foot, practice the dharma of the human footsteps. He does not contemplate identity as self, not self-esteem is rupa, no rupa is in self, not in self; not contemplating life ... not contemplating ... not contemplating ... not contemplating is self, not self-esteem is consciousness, not contemplating in self, not self-consciousness in consciousness. So, this Billion-
pretentious, is not attracted to the current dharma.
The past is not traced
The future does not wish,
The past has come to an end,
The future has not yet come,
Only present law,
Main custom here.
No moving, no shaking,
Knowing that, should practice
Today's enthusiasm to do it
Who knows how to die tomorrow?
No one can negotiate
With the dead great army,
Stay so zealous
The night is not tiring,
Calling Prajna,
Page 737 of 809
Peace, calmness.
So Religious preached like that. False religion Loma-sakangiya happy believing in the Buddha's teachings. END=NAM MO SAKYAMUNI BUDDHA.( TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.22/5/2019.
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