Living in the eternal life, who wants to take a path, point out a meaningful and peaceful life, is not an easy task. We are travelers who are standing in front of an intersection, but do not know where these roads will eventually lead? Selecting a path to go to life, wise and wise, not to regret tomorrow. But it is imperative that we choose, do not ask, do not listen to the instigation, because this is the way we go, no one can. Choose carefully and go, the attitude of the wise;Close your eyes and wait until you get there or go there, be a fool, bring your whole life to make a game. The wise must look carefully, must look carefully before I take a step on any road. The result of the Three Precepts of Tam Bao has put himself on a path to the end. At the beginning of the road is our whole life. This work needs to be well-understood, well-aware, to develop the mind. Praying Refuge is that we have set the direction for the whole life. If you don't know anything, Quy y's lost all its meaning.

II. DEFINE

Tam qui said enough is the Three Jewels Refuge. The Three Jewels are Buddha, Dharma and Sangha. Buddha is the only Buddha-shakyamuni Buddha, because he was previously enlightened to become a Buddha. Dharma is the Dhamma taught by the Buddha, teaching only the way of spiritual practice. Sangha are the monks who follow the precepts and the Dharma of the Buddha.

Why is it called Buddha?

- From an ordinary person like us to cultivate into a Buddha, it is a rare thing on this world. So in the sutras often said Buddha was born difficult to meet, like the flowers of the first year of a thousand years to appear once. Because it is difficult to meet, it is precious. Moreover, enlightenment into Buddha himself has escaped birth and death, bringing the enlightened place to teach the same person out of samsara, which is the highest thing in the world so called treasure.

What is called Dharma security?

- The rare appearing Dharma by the Buddha, the listener is very difficult to understand. But once you understand, the spiritual practice can turn your life into a saint, so that is just as precious. The Dharma of the Buddha teaches the truth, no matter how long it lasts, the truth is still shining like a jewel. Those who are lost in the dark night, suddenly meet the torch, how happy they are, how the scholar meets the dharma. The person who was sunk outside the tank, saw how a boat came to pick up, delighted and joyfully and lovingly, the scholar who met the dharma was like that. So say "hundred thousand lives are hard to find".

What is called Sangha?

- Increase is only for a group of monks to follow the Buddha, living together in the spirit of Luc Hoa. Living rightly in Luc Hoa's spirit is less on this world. Because the worldly people raced to win over each other, they never got along like that. Luc Hoa is: the body of the peace and harmony, the mouth of the mouth does not argue, the idea of ​​harmony is fun, the law of peace is kept, the understanding of harmony with the prize, the benefit is divided. Six things are the spirit of the Sangha. If there are people who are round and round the square but do not live in the spirit of Luc Hoa, it is not called Tang. In groups of four or more people, living in harmony with the right spirit of Luc Hoa, this is very difficult to do for the worldly people. Therefore, the monk living in the spirit of Luc Hoa, is really a precious thing on humanity. Besides, on the practice, they have run out of afflictions by themselves, and also teach others to eliminate afflictions. It is those who have been somewhat calm and peaceful, and guided people to a peaceful place of peace. Because of that, call them monks.

What is Refuge?

- Qui is returning, he is taking refuge. Return to rely on Buddha, Dharma and Sangha called the Three Jewels Refuge. For a long time, we have been following the sensual pleasures of creating miserable karma, now we have decided to return to rely on the Three Jewels. Tam Bao is the place to save our lives so that our life can be relied upon, no longer creating miserable karma, but often bringing peace to us. This is the return of our vigilant awareness.This awareness is the foundation of the intellectual castle, it is the first step on the path to enlightened homeland. Setting this foundation firmly, the new castle will be long lasting. That is the importance of spirit.

III.- OUTPUTS FOR OUTSIDE TAM

Dharma Buddha is the object for us to take refuge. Pray to follow the path the Buddha went is the Buddha's refuge. Deciding to practice his teachings also recorded in the scriptures is the Quaternary Dharma. Thuan according to the guidance of their monk Sangha is the Sangha.From here on, our life takes the Triple Gem as an example, aiming for it in a straight line, without doubting how to grope like a childhood. We are the navigator, Tam Bao is the lighthouse. Just follow the lighthouse and drive our own body boat to the destination. But the Buddha Dharma, the Buddhists decided to believe that there was no hesitation, and the Sangha had to be careful not to receive the mistake. Sang is a clergy group living rightly in the spirit of Luc Hoa, not personal personality. If a monk stands out for the Quy y ceremony for Buddhists, he himself represents the corporation. Quy y Sang is a refuge with monks who live the spirit of Luc hoa, it is not the end of the monk who transmits the three precepts for himself.If the representative of the precepts has been able to cultivate or cannot cultivate, the person who is ordained by the precepts still has to take refuge. When you take refuge in a monk, you have taken refuge in all monks, if you live in the right spirit of harmony. Buddhists have the right to learn all of them, not to limit themselves to their teachers. That's the right spirit of Quy y Tam Bao outside.

IV.- QUI Y TAM BAO TU TAM

Dharma has always had two sides, the Three Jewels are the object, the Three Jewels are the essence. Nuong Tam Bao outside, we develop the Three Jewels of self-interest. In addition to mutual support to fully master the practice, is the main goal of Buddhism.

What is the Three Jewels?

Enlightenment is available where we are Buddha. Mercy mercy helps sentient beings as Dharma. The mind is in agreement with everyone, the Sangha. Because of the Buddha's teachings, we awaken our awareness, returning to relying on our senses as the Buddha's refuge. Thanks to the external Dharma, we initiate compassion towards beings, returning to rely on our compassion as the Dharma. Because the monks outside reminded us of the spirit of harmony and harmony, returning to rely on our spirit of harmonious harmony is the Rule of Sangha. Dharma Increasing outside is the grace that helps us to give rise to the Dharma of the Dharma of the mind. For example, the teacher who supports the pupil for the pupil opens his knowledge. There is a diligent teacher, whose lazy student does not study, he also becomes useless. Likewise, there is a Three Jewels outside, Buddhists do not try to awaken their own Three Jewels, the Three Jewels are also meaningless. The external Three Jewels are essential dark conditions for Buddhists, but having enlightenment is the ability of the Three Jewels to take care of themselves. Only know that the Three Jewels outside are accepting excuses. A belief in the Three Jewels of self-interest without knowing the external Triple Gem, is accepting the renunciation. Righteous Buddhists must use the new truth from obstacles on the path of cultivation.

V.- KNOWLEDGE OF Y Y

The main focus of the refuge ceremony is when Buddhists kneel in front of the Triple Gem, three times to pray: "Disciple ... ask for the life of the Buddha, take refuge in the Dharma, take refuge in the Sangha." The bottom of the Buddhist heart arises, not due to any compulsive force. Three times of such vows are to sow the seeds deep into the consciousness, making eternity not to forget. This is a spirit of voluntary self-awareness. The form of rituals only helps to make an important impression for that moment of prayer. When we are vigilant according to the Three Jewels, our life benefits. If there is a time when we are covered with ignorance by ignorance, we will suffer at all. The Buddha's house does not force us to swear what is heavy to not renounce. The treasure for the person who accepts the words is entitled to benefits, not accepting them, what to do. Except for what it means, heavy vows are required to not give up.People who understand this place see the true value of Buddhism. All compulsions are forced to follow the religion, the Buddha's house is completely against. Each person is clearly aware of Buddhism and then attends to the religion, the Buddhist spirit. Understand then act according to the spirit of enlightenment. Using good magic, miracles to lead people into religion, it is superstition. Using all rights to entice people to enter the religion, it is tempting the foolish, not in accordance with the spirit of enlightenment. We have a duty to explain to others that it is the righteous missionary. The formal ritual in the refuge, is just the support for our vow to be fulfilled. This ritual does not mean that the Buddha will bless us for the rest of our lives.Buddha's house completely opposed. Each person is clearly aware of Buddhism and then attends to the religion, the Buddhist spirit. Understand then act according to the spirit of enlightenment. Using good magic, miracles to lead people into religion, it is superstition. Using all rights to entice people to enter the religion, it is tempting the foolish, not in accordance with the spirit of enlightenment. We have a duty to explain to others that it is the righteous missionary. The formal ritual in the refuge, is just the support for our vow to be fulfilled. This ritual does not mean that the Buddha will bless us for the rest of our lives. Buddha's house completely opposed. Each person is clearly aware of Buddhism and then attends to the religion, the Buddhist spirit. Understand then act according to the spirit of enlightenment. Using good magic, miracles to lead people into religion, it is superstition. Using all rights to entice people to enter the religion, it is tempting the foolish, not in accordance with the spirit of enlightenment. We have a duty to explain to others that it is the righteous missionary. The formal ritual in the refuge, is just the support for our vow to be fulfilled. This ritual does not mean that the Buddha will bless us for the rest of our lives. miracles to lead people into religion, it is superstition. Using all rights to entice people to enter the religion, it is tempting the foolish, not in accordance with the spirit of enlightenment. We have a duty to explain to others that it is the righteous missionary. The formal ritual in the refuge, is just the support for our vow to be fulfilled. This ritual does not mean that the Buddha will bless us for the rest of our lives.miracles to lead people into religion, it is superstition. Using all rights to entice people to enter the religion, it is tempting the foolish, not in accordance with the spirit of enlightenment. We have a duty to explain to others that it is the righteous missionary. The formal ritual in the refuge, is just the support for our vow to be fulfilled. This ritual does not mean that the Buddha will bless us for the rest of our lives.

VI.- CONFIRMATION OF SCHOOL

After taking refuge in the Three Jewels, we affirm our stance in a clear way: "Refuge in the Buddha not taking refuge in heaven, gods, demons and things." there is no reason to follow heaven, gods, demons, animals. Because heaven, gods, demons, things that are still not enlightened, are reincarnated like us. But there are also some Buddhists who have taken refuge in the Buddha, and still follow the gods. These people, because of their greed and benefits, like the mystery, have gone the wrong way. Even because of their superstition, they reverted to demons more than Buddha. This is an evil phenomenon for guests to blame Buddhist criticism.

"Taking refuge in Dharma does not refer to pagan paganism." Buddha's Dharma is the truth, helping sentient beings in a practical way, like a physician for patients. Understanding this truth, there is no reason for us to follow

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pagan religion. We consider ourselves to love the truth, pray for the real escape of suffering, the pagan religion and what's attractive to us. Only those three who have to listen to it will have such unreasonable acts of change. No matter what sacred pagan wishes we want, we don't begin to follow them. Or they have some miraculous spiritual remedies that are saved, and true Buddhists would rather die than beg. This body has great care, eventually ruined, strayed into the way the evil life is hard to get out of.

"The Sangha does not condemn you to evil groups." We have chosen the following virtues, making our life closer to virtue. You are evil against the people who know how to stay away.Because "near the ink, black near the light is bright", or "near the smelly stuff I get stinking, close to the fragrant things I get scented". Therefore, we must courageously go on the right path we have chosen, even if we are disdainful when we are insulted, we will just go. Because we are not blind, but we have to give up the good near the bad. Affirming a stance is clearly a person with a firm will. If the monk lacks this will, it is easy to be shaken by the wind.

VII.- CONCLUSION

Refuge in the Three Jewels is the foundation of the enlightened building, the first step on the ladder of liberation, is the first step on the path to the homeland. Want a solid building, need a solid foundation. Need to overcome a ladder of liberation, the hiccup must step firmly. Likes peace in the homeland of birth, the first steps on the way back must go right. Lacking the Tam Qui foundation, the enlightened building cannot be built. There is no hiccup, hardly anyone can climb the ladder. The first steps on the way home were wrong, hundreds of thousands of steps to go as wrong. Therefore, Quy Bao Tam Bao is extremely important. Every person who wants to come to Buddhism must come from the door of the yister, but not like that, then learn Buddha's basics. Because it plays such an important role, Buddhists must be cautious in making vows. Don't be a Refuge to be blessed,END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.25/5/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.