The teaching of the Pure Land.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

In the old days, Venerable Thich Ton spoke of immeasurable immeasurable life at the mountain of Ky Kham, and spoke of the endless life-span at the Royal Palace and spoke of the Amitabha Sutra at the lonely Garden of Tho Tho, in order to show the cause and effect of the Pure Land. A level of momentum, clearly stated the method of Western rebirth. The foundation of the Pure Land because this is shaped.

The Pure Land has no misery, only peacefulness, always teaching the renunciation of defilement, purity; all birds, flowers, ponds and gardens are made of seven peaceful treasures; Here everyone is happy to witness the leading position. With compassion and skillful wisdom, the Buddha taught the dharma to maintain the title of Buddha. That dharma is a special miracle, its merit is inconceivable.

Venerable Master - The first inter-Korean group - Tan's life

The monk said: " What is reciting the Buddha's name? Reciting the Buddha's mind is the best idea, the idea of ​​silence. At the best, the mind is not scattered, the mind is calm, the god is light, the air is light. Light gas, the body and mind of contempt and peace, nothing is not thorough. This is the natural magic of unified wisdom. "

For the main place in the practice, the monk taught: " The person who runs the dharma of the saints, should think for the right reason. Always think of the fast time to worry about accumulating merits, often cleansing the body and mind to be pure, day and night, even forgetting to sleep; so merit can be used, through the three redundancies, to overcome all, capable of leading the weak to diligently practice, to be a place of refuge for the next . "

THE GREAT COLLEGE - The Second Patriarch - Tang Dynasty
in Diong said: " The Great Holy One advises the monk to recite the name of the Buddha, precisely because he proclaims the title of easy mindfulness and mindfulness. If anyone has the ability to recite mantras continuously, when the common network of ten people dies, all ten, hundred people have died out of hundreds. Why? Because mindfulness is incoherent, and is similar to the Buddha's prayer, following the Buddha's teaching, does not contravene his vows. If you abandon mindfulness, then according to the recitation, one hundred and two people will be able to make one; in thousands of people, it is very rare to have three or four people reborn in the lower product. "

Again in Lam thu, enter the venerable ceremony of the vow, which says the monk's prayer as follows: "Our disciple is a human being who is born with death, a deep sinful sin, a reincarnation of six times, suffering cannot speak, now we meet knowledge level, listen to the title and prayer of Buddha Amitabha, confidently confess, pray for rebirth, and pray for Buddha to continue with compassion, mercy and salvation. Our disciples do not know the best of the Buddha's body, ask him to show us to see, and see the Quan Yin, The Chi, the Bodhisattvas and marvelous generals of pure and solemn clarity in this world . ”

He left the following promotional articles: 
Aging gradually to 
Silver Hair, wrinkled skin. 
Difficult to stand 
. 
Whatever money like mountain 
Jewelry full of warehouses 
also difficult to escape 
doors, old age. 
Foolish people do not know If you 
want to get lost 
When you die, you come to the 
Heart full of fear. 
The mind will realize 
the need to cultivate the 
mind of the mind of the most 
A di da Buddha.

Venerable VĨNH MINH - The Sixth Patriarchate - the pure life of the four-way Siddhartha says:
There is Zen, not Pure Land 
Ten people, nine people lost 
When the sound scene appears 
Right must follow. 
No Meditation, there are Pure Land 
Van people tumg into 
Seeing the virtue of Di Da 
Lo what is not enlightened. 
There is Meditation, there is Pure Land 
Like a tiger adds horns 
Currently a teacher of the 
Future as a Buddha, a Patriarch. 
No Meditation, no Pure Land for 
eternity lying iron bed 
In the past, hugged the bronze pillar 
There is no refuge.

Again in the simplified materials said: "Considering the two paths of good and evil, the result of suffering is caused by the three karmic causes, the four conditions of birth, the six causes of form, the five records of retrieval. If starting a concept of anger, adultery, then it is karma. If starting a greedy mindfulness, not doing it, then it is karma. If you start a stupid thought, then it is karma. If starting a high tribute conception falls, then it is karma A tu la. If life is maintained in the five precepts, it is karma as a human being. If you specialize in ten good things, then it is karma. If Nhan realized, then it is Thanh Van career. If understanding the conditions of birth, it is karmic Pratyekabuddha. If you practice the six degrees, it is the bodhisattva career. If you act from an equal mind, then it is Buddha's karma. If the mind is calm, then the birth of the pure land, the palace of the palace of seven treasures, sits the lotus fragrance fragrant. If the mind is infected, it will be born in the structure of the UE, the pit of the hill. All of these results are transformed according to the principle of equality of natural birth and equality. It is because in addition to the source of one's own mind, there is no other way, so if you want to be calm, there is only a way to create a pure personality..”

MASTER'S CONTINUOUS - The eighth consecutive Union - Minh life
"Considering the person who studies Buddha, there is no need for a solemn form, but only in spiritual practice. The layman recited the Buddha's name, not necessarily wearing the same clothes as a monk, but it was okay to just wear a neat bun. People who recite Buddha's name do not necessarily have to type or beat drums, if they like silence, they can recite Buddha's name in silence. People who recite Buddha's name do not have to form a large congregation, if they are afraid of it, they can close their doors to recite Buddha's name. People who recite Buddha's name do not have to go to the temple to listen to the sutras, if they know the word, they can follow the Dharma and recite the Buddha's name. Thousands of years burning incense to worship Buddha, not by people sitting in the peace of mindfulness Buddha. The person who serves deviant monks is not equal to those who care for their parents and recite Buddha's name. The person who associates evil friends is not equal to the one who is alone in the purity of reciting Buddha's name. People send money to the bank to care for the future life, not by the current person doing merit, reciting Buddha's name. The person who holds the heart in his mind is dirty, not equal to the penitent, reciting Buddha's name. People learn pagan poetry, not by someone who doesn't know a word and recite Buddha's name. The senseless people hope to meditate, not by those who wholeheartedly take precepts and recite Buddha's name. Those who desire spiritual powers love demons, not by the righteous faithful who chant the Buddha's name.
In short, people who recite the Buddha with an upright mind, do not do evil things, are called good people. Taking care of mind, except for scatteredness, such a person reciting Buddha's name is called a gentle person. Enlightened mindfulness, the passage of enchantment, the person who recites Buddha's name is called a Saint.

Maintaining the Buddhist concept of mindfulness has many ways: maintaining mindfulness, maintaining a loud voice, maintaining the metal cang ... But maintaining great thoughts, the e-temperament, maintaining the mindfulness are easy to be kissed, only silently thinking of wearing and playing out between the teeth and the tongue is called maintenance. Nor is it necessary to maintain in the same way, if you are afraid of force, then keep on thinking, if you are afraid of marriage, you should recite aloud.

The mindfulness is sick, reciting Buddha's name is the medicine or chon TAM cures clean thoughts, but no medicine can cure all. Thanks to reciting Buddha's name, not being close to you is evil. When the mindfulness concept started using the mind-processing mind, each sentence is clear, the concept of self-ending except that! "

THE MASTER OF THE NORTH - The ninth inter-communist group - the Ming
Six Dharma Three la suite is the path that the Buddha must go through, is proclaimed as follows:
- True reciting Buddha's name, letting go of the world and mind, ie is great alms. 
- Honestly recite Buddha's name, do not arise in greed and hatred, which is the great precepts. 
- Honestly recite the Buddha's name, not accepting the wrong path, which means great patience. 
- Honestly recite Buddha's name, constantly without interruption, ie great effort. 
- Honestly recite the Buddha's name, do not disruptive thoughts, ie great meditation. 
- Honestly reciting Buddha's name, obviously, not being charmed by charm, that is great wisdom.

We try to self-criticize, if for the world of mind and body but have not let go, the concept of greed and hatred still arises, the mind also wears the self-centeredness, the thought of wandering and not eliminating, the mind of passion or turning. Another method cannot be called a true Buddha.

Professor again taught:  The faithful vow to maintain the name, if karma eliminates, bring rebirth, then bring forth the realm of the Holy Land. Believers vow to maintain the name, if the prejudice or, the private or reborn, then the birth of the realm of the Pure Land. Believers vow to maintain the name, if a part of ignoring ignorance but rebirth, the realm of real-life truths of pure land. Believers vow to maintain the name, if maintained to the end, the end of ignorance that reborn, then the realm of ordinary Land of pure land. So keep the name reciting Buddha's name, being able to give birth to four realms, exactly not wrong.

He taught again: The Pure Land Method is not strange, mainly just deep news, earnest devotion and effort to practice. Only afraid, the new person has a little bit of noble faith and peace of mind, then catches it and lets go of the concept. If day and night decide to take ten thousand, or three thousand or ten thousand years as a standard, the concept is not lacking, vowing for a lifetime does not change but when death is not reborn, the three lives of Buddhas become hopeless. Once reborn, you will not rot forever, fully understand all the dharma. Must avoid the practice style today Truong tam, tomorrow the Four (the monk at this time) ... Such practice how to know the maintenance of the title A di momentum Buddha to the end of the trip, the three organs, twelve sets all kinds of sutras, all the teachings are in this. One thousand and seven hundred meditation projects are also in this. Three thousand dignitaries, eight almonds, three precepts are also in here.

THE MASTER OF LIFE - The tenth inter-communist group - Thanh's life
In this French language practice, he taught: Today, people who study Pure Land, all day reciting Buddha's name, repenting, and praying that the West is still far away for them, does not guarantee that they will be reborn. Why? Because the original love is not uprooting, it is also forced by love. If you look at the affection of the world, this lady is like chewing wax, then whether you are busy or roaring, pure or peaceful, miserable or happy ... all rely on the effective Buddha verse like Mount Tu di, all charming conditions can't move; or when you feel tired, you turn to the air, start using the sword of wisdom to cut off right in one mind, causing all the ghosts to be in trouble and flee, there is no place to be used, like a fire of fire To burn all the unconsciousness, such a person, though in the evil realm of the year, but has sat down in the Lotus Flower of the Pure Land, where there is no need to wait for Amitabha Buddha to give his hand,

THE MASTER OF AMERICAN AM - The eleventh interfaith group - the life of Thanh
Huan is the master of the text of Bodhicitta, with a very specific teaching: " Reciting Buddha's name without giving the heart of Bodhi is not compatible with A prayer of great virtue, so it cannot be reborn in the end. But if the mind of Bodhidharma is distracted and not reciting Buddha's mind, it cannot be reborn. Therefore, taking the mind of Bodhi mind as the main cause, reciting Buddha's name as a support, then it can be reborn later. The cultivator of the Pure Land cannot not know this. He taught again: "People who recite Buddha's name should be diligent "

THE MASTER'S MASTER - Twelfth Union - Thanh's life

1. 
One is true because of birth and death, but the Bodhi mind, that is learning the right path. 
Two is to take deep vow of faith, to maintain the title of Buddha making the Pure Land. 
The third is to take the mind and mind to recite the mantra as a means of crafting. 
Four is taking the current afflictions to overcome negativity. 
The year is taking the four major laws of righteousness to make the basis of religion. 
Six is ​​taking ascetic deeds to support the practice of spiritual practice. 
Seven is taking the unconscious mind as the turning point of the Pure Land. 
Eight is taking the sight of good visions as a place to experience rebirth. 
The above eight things, the Pure Land practitioners cannot help but know.

2. A Buddha Amitabha is an old A medicine, there is no disease that does not heal; As the king of pearls in Italy, there is no wish that is not satisfied; is a boat From passing the sea of ​​suffering and death, there is no suffering without escape; is an intellectual lamp that illuminates the dark ignorance, there is no darkness that cannot be dissolved. Just once hearing through the Buddha's name is a condition, just one mindfulness of the mind can be compatible with Buddha. True faith, always wish to be reborn. In the mind, these two beliefs are always vigilant, like the lord of the secret network of the army, like the filial son obeying the good father, remembering that not forgetting to do a very important thing, even if in any way under any circumstance, quiet or boisterous, relaxed or busy, reciting many or few thoughts, in general, is the main cause of rebirth. Only afraid of not zealously practicing. From countless lifetimes to now, we are always in the cycle of birth and death, maybe we do not have the heart to export the glasses and practice the religion! Because we follow the sluggish laziness so we remain forever in the sea of ​​birth and death, suffering immeasurable suffering. Now you can listen to the practice of maintaining the name simply, but if you still follow the old way of being corrupt, not having the heart and soul, how can you be called the First Master?

3. Buddha's mind should give birth to four types of mind. What is four? 
One should be born in disgrace, repentance from the beginningless career I have created. 
The second is to be happy and happy when listening to this practice. 
My father was pitying himself, because of his deep karma, he could not see this method early. 
The fourth is that the mind should be born to appreciate compassion as the Buddha's vision.

In these four types of cittas, only one mind can be attained. Reciting Buddha's name must be long and continuous, without interruption. Interruption of Pure career cannot be achieved. Long time to be strong, not lazy. Idle, Pure Land cannot become. Long time without being brave, it means rotten. Strong and not long-term is not progressing.

GENERAL AT QUANG - The Thirteenth-Century Group - Dan Quoc
Su often teaches:  Because the Pure Land Method is the first method of chopping up the Buddha, on the Buddha's Path, under the salvation of the ten beings of the three Buddhas, therefore, we must wholeheartedly praise and propagate.

Again in the book of alms, he wrote: The Pure Land Method is extremely difficult, but also extremely easy. It is difficult to say it is the place where the great reigning, penetrating the sutra does not believe. Saying it is easy is a place of mediocre ignorance is also practice, if only into an effort to commemorate, then when the joint death, see good generals appear, capable of reborn in the West. For this method, the person who mastered the realization, profoundly understanding the discourse still denied, did not focus on it. Because one side specializes in self-reliance, leaving the Buddha power. There is a special party on the Buddha's power, thanks to Buddha's power to promote self-reliance. Because knowing the three dharmas: the Buddha's force, the power and the available force of self-mindedness should be able to enter into divine beings, to escape birth and death. The essential weakness of this practice is faith, happiness and vow. There is faith and vow, it is certainly the one who practices righteousness. If you have cultivated, you must be reborn.

Again in India, the peanut himself praised the victory of the Pure Land method:  Oh, how wonderful! The teaching of the Pure Land method only straightens the mind, the mind makes Buddha, the mind is Buddha. Yet, it does not exaggerate its victory.

People who recite Buddha's name, recite nembutsu without interruption, go through the number of lifetimes and cultivations need to promote its superiority. This method is universal for all high and low bases, collecting photography all the tones such as Law, Zen, Giao ... As when it rains, all things are absorbed, like hundreds of rivers flowing into the ocean. This method is also the same, covering all the methods of cutting, shops, and not a single method that does not come from this world. All the virtues of Dai and Tieu Hin, there is no one that does not refer to this dharma realm. No paragraph or karma that is projected into the supplementary goods, immediately this life fullness Bodhi. Nine realms left the dharma, then one cannot become a buddhist. The ten schools of Buddhism who give up this practice cannot take anything to benefit the birth. Therefore, the customs of the Chinese strictly adhere to the ten king's great vow. Once confessing the concept of the Dharma flower, it is true that the dharma is true. Hanh means dark victory, Mr. Ma expressed in the initiation. Easy to practice and to become successful, Long Tho expressed in Auntie sa. Great intellectual Long Tho is considered to be the incarnation of Shakyamuni, said the Ten Comment, but the idea is directed towards the West. Vinh Minh is considered as Di Da manifested, before the simple Four materials, reciting Buddha's life. All five characters, the three yanas are normal. On the saints under the earth are all through the senses. Should be nine realms returned, ten buddhas praised. Thousands of thousands of texts were presented, all of them were praised. but the mind specializes in the West. Vinh Minh is considered as Di Da manifested, before the simple Four materials, reciting Buddha's life. All five characters, the three yanas are normal. On the saints under the earth are all through the senses. Should be nine realms returned, ten buddhas praised. Thousands of thousands of texts were presented, all of them were praised. but the mind specializes in the West. Vinh Minh is considered as Di Da manifested, before the simple Four materials, reciting Buddha's life. All five characters, the three yanas are normal. On the saints under the earth are all through the senses. Should be nine realms returned, ten buddhas praised. Thousands of thousands of texts were presented, all of them were praised.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.15/2/2019.