MEANING OF ETHICS IN THE SELF-KNOWLEDGE BUDDHIST.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

1-MEANING OF DEFINITIONS

At World Religion stay at Xa-Ve, Ky-da garden forest he grants Her Single Poison, the false religion: Xa-profit-phất, Items-contingent, Đại Ca-lettuce, Đại Ca-fried-Dien, Kiệt- Tan-na, Dai-da-da, Anna-law, Ly-grandma, De-grandma-da, and A-nan came to know?When the false religion arrived, the Buddha turned to a Bhikkhu sitting next to him and said:

-This Bhikkhu-stilts, that is the Brahmin are coming!

Listening to The Blessed One called the great disciples as Brahmin, he was surprised, not knowing what the Buddha's name was (because this monk was inherited from the Brahmin class before he was ordained), so hastily asked:

Until how, Bach Duc The Religion, is She-la-Mon! And how many legal actions into Ba-la-Mon? To answer, the Buddha said an inspiring poem like this:

After the kind of evil law
Often maintained mindfulness 
History, enlightenment 
The taste in life 
It is She-la-Mon. ^first

Usually according to Vedanta tradition, a brahmin is judged on five virtues:

1. Pure blood from seven generations. 
2. Knowing how to practice veda, mastering magic. 
3. Handsome, elegant gestures. 
4. Learn wisely. 
5. Elder thoughts of Ba-la-Mon.

To evaluate and decide Brahmin, the Buddha is based on virtue to evaluate. Those who worry about cultivating their own morality, removing bad and evil psychology in the soul, always living in mindfulness, without a ripple of harassment. All the hindrances weaken the wisdom that has been cut off, like the tree of the broken tree. His life is a long, pure, enlightened and enlightened chain, then the peoplehe deserves the title of Ba-la-Mon, because she-la-Mon according to Buddha Dharma is still a practitioner of virtue and purity.

Thus, the Buddha still uses the Brahmin nouns to refer to himself and his disciples (see also the Buddhist Sutra Such as the translator p. 498). But the meaning of the Brahmin that the Buddha used, not the Brahmin according to the caste of injustice, he gave a very clear and clear definition of content. enough. A definition based on such human morality also implies the destruction of contemporary Brahmin caste: You are fake Brahmin, not worthy! 

2-THE MEANING OF WASHING

On the days when the Buddha lived in the Gayasila region, there were many braided hairdressers who soaked themselves under the Gaya River every hour, while others worshiped themselves.

In those days, snow fell often for a week, but they still bathed in the price of the cold air, because they thought that the cooler the sky, the clearer the increase!

The Buddha did not accept their wrong view, he went to the place where they bathed and was a fire god who said such an exclamation:

- The purity of the soul cannot be, by washing with river water. But many people still soak in this river. Only when people take a bath in the river of truth ( Sacca ) and good dhamma( dhamma ) can he be pure about the soul! 

This statement is short but contains an immutable truth of the law of cause and effect, which had previously been known to many people, including false, blatant doctrines, especially the policy of baptism of her baptism -la-subject.

In fact, sin is just another form of karma that has sown in the mind and not anything that is immobile. Crime is evil karma has created, so it is possible to convert it with many ways, but obviously, the final result of the conversion is to turn an evil (sin) into a commensurate proportional level. telling and not doing anything bad. It is the function of conversion, but remember, the converted industry will minimize to the maximum level!

Anyway, the conversion with such a result has been a very good transition, as in the case of Mr. Vo-Nao killing hundreds of lives, but thanks to the repentant and restored karma , but evil fruit comes to him very lightly. Swap the murderous retribution with beatings and curses. The method of baptism of Buddha is so. He taught us to maintain the life of good psychology and good deeds in every situation and every time, so that bad actors no longer have the opportunity to freely develop. The contradiction and antagonism between the two factors, of course, the strong side will win and the weak side will lose and the condition of maintaining the continuous victory of kusala kamma, we will definitely overwhelm the bad ones created even Accidentally or intentionally in the past life. So, we,

River water, whatever the holy river or river, certainly cannot have the power to cleanse the sins of a living being that other religious doctrines have displayed myths, superstitions.Of course, the right to eat Christian confession bread now is no different from the old baptism.

3-MEANING OF THE FUNNY, IMMEDIATELY DEFINITION OF LEGAL

After a return to the Jetavana alms trip, to prepare for the boys' life, the monks sat around in the hall discussing political and national affairs.

It is said that, between the two kings, King Qin-Ba-sa-la in Ma-master-da and King Pasenadi in Kosala, King Pasenadi was richer, stronger, more powerful and powerful. than.

- Someone said, not that, King Qin-ma-sa-la is really richer, bigger property, more traffic and more powerful. So the controversy kept getting stuck until the afternoon and no one would submit to anyone. The Buddha knew that he came to the hall and said slowly, "What kind of story do you and your teacher sit together?" And what story is going on between the teachers?

Hearing the Buddha ask, no one told anyone, they all reported the beginning of the debate.Listen, the Buddha rebuked:

-The Bhikkhu-stilts, it is not worthy for the teacher, the good guys, because of the renunciation, renunciation of the family, living without family discussing such useless problems.

The Bhikkhu-stilts, when the teachers come together, there are two things to do: One is, talk about the Dharma; secondly, remain silent as the saint. In addition to these two things, teachers should not bother with other issues! 

The purpose of renunciation is to realize the truth. If learning and talking about the world is useless, not related to greed, anger and ignorance, then the issue of understanding politics and national affairs is not even the deciding factor in liberation and enlightenment.Therefore, not only in this sutra, but the righteous position of the buddha is to leave useless arguments, instead of worrying about cultivating one's own virtue in order to resolve bad and troublesome psychology , become completely free people. Want to achieve this, nothing by commentary on the Dharma and silence as the Dharma, in case of silence. The Dharma here is the way, the paths that can help the practitioner do what is truly peaceful, liberating. It is also the main platform of Buddha and Buddhism!

4. MEANING THAT IS AVAILABLE TO ACCEPT THE GO

One afternoon, at the garden of Mr. An Loner, after helping the Buddha, the attendant Amanda said:

- It is true, instead of Bach World Religion, short-lived life is Mother Ton. After the birth of the seven-day Buddha, the Tusita! And why is there such a problem?

- That's it, Ananda. Not only the case of mother Mada, but also the mother's life of the Bodhisattvas. After the birth of the Bo-slapped 7 days is the common network of heaven Tusita. It is customary, it is normal, if you have to regret it! Speaking of which, the Buddha touched the following poem:

All beings who do 
will be in life all we will go after the charger itself Understanding all such Tier fervent born-friendly  




living holy life!

Asked about why Maya mother did not live any longer but only 7 days after the birth of the prince, not only did the Buddha not be touched by the ordination of the leper, morality often mother and son, but The Buddha also expressed an attitude of one hundred percent indifferent.

That affirmative statement is customary, it is normal to regret it, to help us clearly see the Buddha's position and position before death. Death is not all, death is a transition from this life to the next life. Death is a rule that governs no one. Regret about death cannot make the dead alive. To realize that, the Buddha taught us to be tough before the departure of loved ones, not to be in vain. Take the impermanence of life as a premise to cultivate virtue and practice meditation. And if you do not prepare the behavior, the attitude of looking at the truth now, when will you wait?

Because of us, everyone will leave. 
Seeing others die 
In my heart always pity I do 
n't have to pity those people 
but think of my turn!

5. MEANING OF A FAITH

Pasaladi, ruler of Kosala, is a king who respects virtue. When it was evening, on the way to see the Buddha, the king saw 7 braided hairs, 7 naked men, 7 people wearing a robes and 7 monks, a head of hair, long hair that was often walking front. According to the habit, the king accepted his hand to pay homage to him until he could no longer see it. At the ceremony, the king continued to go to the place where the Buddha resided. After bowing to the Buddha, the king asked:

- Bach Duc The Religion, are those false religious people who are A-la-Han in this world?Or are they going on the path to becoming Arahant?

- Your Majesty, you can't judge that hasty is right. It is necessary to stay at home to know one's morality and thus, for a long time, it cannot be a few days. Must have an intention, not an intention. There must be wisdom, not wisdom. There must be a relationship to know the integrity of a person. Dear king, or at least talk to know the wisdom of a person and thus, for a long time, must work, must have the intelligence to judge exactly what is a A-la-Han or not A-la-Han. (Udana, same translator, page 362 -363)

Identifying the moral qualities of a person through acts and gestures shown outside according to the king's anthropological experience is also quite amazing. Being worshiped by a king, who naturally did not waver, how did the king not mistakenly assume that they were also Arahant ...

But with the opinion of a conscientious wisdom, the Buddha did not fully agree with the king's judgment. The Buddha offers some very basic and important categories to examine who is the divine being. First, to live together in order to learn by unbiased reason for a long time to be able to know where the stone and gold are. Or simpler, at least with the same conversation. In discourse, long time, also helps us to correctly understand a person.It is through daily life, with gestures expressed through action words and ideas that will help us accurately assess a person's moral life. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.28/2/2019.