Everyone Can Be Buddha.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

If the goal of life is long-term happiness for oneself and others, the effort towards realizing that goal is the most meaningful and logical thing. Although matter can bring a little happiness, the source of true happiness is your mind. When we have fully developed our ability and overcome all defects, we will become a Buddha, a source of happiness not only for ourselves, but for everyone. We can do this; Everyone can become a Buddha, because we all have the full elements inside to help us achieve that goal. Everyone has Buddha nature.

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Buddhism emphasizes that everyone can become a Buddha, but what does it mean to be a Buddha? A Buddha is a person who completely eliminates all defects, corrects all omissions and realizes all potentials. From the beginning, they are like us, being mortal beings, having many difficulties in life. Because of ignorance of reality, there are unrealistic thoughts that believe in them, so difficulties continue to happen outside of their control, and result in afflictions and impulsive behavior. However, they realized that delusion did not match reality, and thanks to strong determination to escape the suffering that ignorance has created, in the end, they no longer believe in illusions in the mind. As a result, they no longer suffer and end all impulsive behaviors.

In this process, they grew positive emotions such as equal compassion for all sentient beings, and helped others as much as possible. They have cultivated compassion for all sentient beings like their love for their only child. Thanks to the power of intense compassion towards all, and the universal aspirations of all sentient beings, the understanding of their reality becomes more and more powerful. After all, it was so strong that their minds no longer projected deceitful generals that all things and all beings themselves existed, separate from others. They see clearly, without any hindrance, that all existences are correlated and interdependent.

Through this achievement they attained enlightenment and became Buddha. Their mind and mind conveyed their limitations. Now, they can universalize all sentient beings in a maximum and practical way, by understanding what each benefit of any sentient being will benefit from any teaching, but even Buddha is not omnipotent. Buddha can only create a positive impact on open people, accept his advice, and those who follow the teachings.

The Buddha said that all beings can achieve what he has accomplished, all can become Buddhas. That's because we all have the basic elements to support us. This element is "Buddha nature".

Neuroscience talks about the flexibility of the brain, which is the ability to change and develop new nerve lines of the brain for life. When a component of the brain controls certain functions, such as using the right arm, is paralyzed, physiotherapy can help the brain develop new nerve lines to help us use it. Use the left hand. Recent studies have shown that meditation, such as compassion, can also create new nerves to bring more happiness and peace. Because consciousness can affect such physiological changes, we can talk about the flexibility of the mind, like talking about the flexibility of the brain. The event of his consciousness, and therefore his personality, is not static and fixed, and can be stimulated to develop a new nerve line that is the most fundamental element,

At the physiological level, whenever we do, say or think about what builds, we will create and reinforce a positive nerve line, making this easier, so that The probability of repeating that action will be higher. At the spiritual level, Buddhism says that similarly, we also create positive energy and potential. The more you reinforce the network of such positive abilities, especially the benefits of others, the stronger it becomes. Positive capacity, when directed towards the universal ability of all beings as a Buddha, is what helps us achieve our goal of becoming a global useful person.

Likewise, the more we focus on the absence of anything true, corresponding to the false projection of reality, the weaker our nerves, first of all also believe in nonsense in the mind, and do not project them anymore. In the end, our minds will no longer have nervous thoughts, and end suffering and impulsive behavior based on these nerve lines. Instead, now, we will develop the nerve lines of the dharma realm. When these nerve lines are strengthened by the goal of accomplishing the omniscient mind of the Buddha, knowing how to best universalize every sentient being, the intellectual network will help us achieve the mind of Buddha.

Because everyone has the body, the means to communicate with others, mainly by words, and the mind, it is the material to achieve Buddha's body, speech, and mind. These three things are also Buddha nature factors. Similarly, we all have good qualities to some extent, instinct to preserve, preserve the race, instinct of motherhood and fatherhood, etc., as well as the ability to act moving and affecting others. These are also factors of Buddha nature; they are the material to nurture good qualities like compassion and infinite care, and the enlightened activities of a Buddha.

When observing how the mind works, we can discover other Buddha-nature elements. Everyone has the ability to receive information, classify the same qualities together, distinguish the individuality of the dhammas, respond to awareness, and recognize things. These are the ways in which our mental activity is limited in the present, but it is also the material for achieving the Buddha's mind, which is when it operates at the highest potential.

Summary

Because everyone has the material to become a Buddha, just having motivation and persistent effort is to attain enlightenment. Progress is never a straight path: better days, worse days; the way to Buddhahood is long and not easy, but the more you remind yourself of the Buddha nature, the more you will avoid the rottenness. Just keep in mind that there is nothing wrong with inherently wrong. With a good force of good and strong enough, you can practice according to practical methods, coordinating compassion and wisdom in a skillful way. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA  MONASTERY=AUSTRALIA,SYDNEY.28/2/2019.