SHORT STUDY.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.
A- Sanskrit-Han interpreters :
1- Mr. Cù-ma-la-Thập (Kumãrajiva) at Thảo Đường pagoda in Trường An. In the year of Hoang Thuy, the fourth year, that is 402 Tay Lich, belonging to the life of Dao Tan, he translated the sutra name as "Kim Cang Bat-elegant Ba-la-honey". This is the most valuable version, called the version, because this translation is used by everyone to recite. This version is in the Tam Bao daily litigation (Sutra litigation).
2 - The Bodhisattva (Bodhiruci) of the Wei translation of the name of the synagogue is also the same as the "Kim Cang Bat-tanha-la-honey" about 508 Western calendars.
3-Ba-la-honey-da (Paramàrtha) -Trung Hoa translated as Truthfulness-translated into the Tran, around the middle of the sixth century, to be named "The Golden Bat-elegant Ba-la-honey".
4-The Dalai Lama (Dharmagupta) of the Dharma, about the beginning of the 7th century, translates the same name as "Ba Cang-elegant-Ba-la-honey".
5 - The Legend of the Tang Dynasty, around the middle of the 7th century, translated in the Great Bat-elegant, 600 volumes, including 16 congregations, "Kim Cang" is the 9th assembly, volume 577 in the Dai Bat-elegant.
6- Mr. Nghia Tinh, Tang Dynasty in the eighth century, translated the sutra name as "Buddha theory of the Bat-elegant section of the la-honey-multi-sutra". He went to India to bring the Sanskrit word back.
The six families translated one script, but the latter was most notable for the version of the Cults-ma-la-cross, Mr. Xuanzang and Mr. Nghia Tinh.
B- Prize winners:
The Vajra Sutra is very well received by Chinese Zen masters and professors, with all ten houses.
1- Mr. Tri Khai life Depending on the name of "Kim Cang Bat-elegant," there is one volume.
2- He kills Tibetan life Depending on the name is "Kim Cang Bat-elegant", including four volumes.
3 - Khuy Co Tang's life to be called "Kim Cang Bat-chanting" consists of two volumes.
4 - The Apostolic Exhortation, Khue Phong, is also in Tang Dynasty, so as to be called "The Vajra-Sutra of the Great Commentary" with two volumes.
5- Mr. Tri Nghiem is also in Tang Dynasty, named "Kim Cang Bat-elegant three-la-honey", composed of two volumes.
6- The Prince of the Song Dynasty, to be named "Kim Cang, a strong and weak character," consists of seven volumes.
7- He Tong Lac and Nhu Khoi in Minh life, to name "Kim Cang Bat-elegant Ba-la-secret commentary" consists of a volume.
8- "Kim Cang monks" quotes the teachings of the Zen masters.
9- Recently, Mr. Thai Hu, named "Kim Cang preaching".
10- Most recently, the layman Giang Vi Nong, named "Kim Cang Bat-elegant Ba-la-secret sermon".
D - The relationship between Kim Cang and Zen Buddhism.
Of course, everyone knows the Luc Luc when he takes firewood to the prostitute, he sees someone chanting the Kim Cang, the Luc Luc heard it, and the mind immediately became enlightened. reciting "Vajra", so he went to study the religion.
In Zen Buddhism when Bodhidharma (Bodhidharma) transmitted the mind to Mr. Hui Kha, the Patriarch gave four Lang-old sutras (Lankà) to be the mind. To the life of the Five Nests, see Kim Cang is the weak economic book in Zen family, He taught: Not only monks and nuns but also lay people should recite the Vajra Sutra. The five groups advocated using Kim Cang sutra to impress, so when the Sixth Patriarch came to study, before the transmission of medicine, he took the Kim Cang sutra to preach. When preaching to the question of the immeasurable child of the mind, Luc Luc was completely enlightened. Thus, the Sixth Patriarch was enlightened and was instilled in the bowl to be the Patriarch also on the Sutra. So we clearly see the importance of this experience for Zen Buddhism. Later, Kinh Cang was seen as the mind of the Zen monk. In the temples, the monasteries of this sutra are seen as Japanese Chanting.
Khue Phong also said: Kim Cang is a precious experience to impress.
Studying Vajrayana sutra is learning straight into the meditation practice.
01-Dharma Association of People
This sermon is according to the translation of the Tripitaka Magi-ma-la-cross, because it is recognized as the most profound and profound literature. If we look at the version of Nghia Nghia as well as that of Xuanzang, we find that both translations are heavily literary. Mr. La-cross was not stuck in the literary meaning, only to make it possible for me to receive the Buddha's teaching, what the Buddha said, so his translation was profound and easy to understand.
Prince Chieu Minh, Luong's life, when reading Kim Cang, received the idea of dividing the volume of the thirty-two parts of the book so that the reader could understand it easily.
THE PROPORTION: Bat-elegant Ba Cang-Ba-la.
- Kim Cang is a hard substance or breaking other things that other metals do not break it.
- Bat-elegant is sound in Sanskrit.
- Ba-la-honey is negative in Sanskrit.
Bat-elegant means righteousness.
Ba-la-honey or translation is to the other shore or translated as saving the full glass. The wisdom of saving the fullness is called the Bat-elegant Ba-la-honey, because if only saying "wisdom" is wrong. In the world of wise people also call people with wisdom, so the word "Bat-elegant wisdom" is to simplify not to be confused with the wisdom of the worldly people. Bat-elegant wisdom is the wisdom that realizes the truth, sees the true nature of the dharmas, is no longer stuck in attachments, in incomplete biased views. By understanding the truth, so this wisdom when coming to the rescue glass not only broke all the pagan doctrine but also eradicated all the delusions of people's attachments. So that ability to break through is above all, for example, diamond is the hardest substance that can destroy other metals that other things do not destroy it.
Sutra is the teachings of the Buddha contributed to a set. The sutra is the precepts ie the contract and the contract. All Buddhist scriptures must have enough of the two meaning of the contract, which means both the truth and the human body. Lacking one of the two things mentioned above is not yet known as being economic, because mainly of Buddhism is essential to enlightened beings, to see the truth (true truth) and sentient beings to receive (the basic). Mechanism and reasoning can also be understood as dependent and unchanging. Buddhist scriptures say thousands of lives are not wrong, it is unchanging; but every time according to the basic, say, low or high, it is dependent.
PARAGRAPH 1
SOUND:
FRANCE MEETING PEOPLE DO.
As market witness : Most of the Buddha at Xa-ve Quoc, Ky tho Chung Toan monk of the great monks and nuns, they have the second ten thousand verses. Nhi time World Religion real time, before y maintenance bowl, enter Xa-dai Dai into qifu gangui. I wish to become a middling middle-class, the original will be. Sanskrit is really crowded , collecting bowls, purifying detachment, the court is a child.
TRANSLATE:
RAW DOES OF FRANCE.
I heard this: One day the Buddha was in the kingdom of Sassa (Sràvasti) in the forest of Jeta (Jeta) in the Garden of Loneliness along with the great monks who were one thousand two hundred and fifty. At that time, it was close to the boy's life, Germany The Blessed One brought the bowl into the Xá-qifu gangui. In that city, he followed the alms of the alms class, returning to his place. When he was married, he put down the bowl, washed his feet, spread the seat.
TRAINING:
This paragraph expresses the Dharma Assembly of Buddha said KinhKim Cang.
The first part only shows the continent of beliefs. Six things are open like any business. This is like an A-nan (Ananda) record to show His words are true.
"As a writer" is "I hear like this", only to listeners and to hear. "I" refers to people who hear him A-nan. "Like this" is the dharma that is heard in the sermon.
"Momentary" refers to time. Because in the old days, each country was different, so only one day said, it was not clear what time it was on what month.
Buddha is the chairman in the speaking session.
Patriotism, the Life of the Single Person is the Buddha's sermon.
Lifetime of Single-Loner: Head of the Sisters of the Single Poison's real name is Tu-attainment (Sudatta), due to his generosity, to help the lonely poor people to be called Solitude. He wanted to buy the garden of the Prince of the da-da to take the crystal of Buddha to the sermon. The prince asked him to bring gold to the garden and the prince would sell the garden to him. When he finished nearing the gold, the prince happily told me not to carry gold any more and the prince also offered all the plants in the garden to the Buddha, so it should become the name of the Garden of Solitude.
They are monks, including a thousand two hundred and fifty, who are audience members. Time, place and number of audience shows that this sutta is not his will, but because he listens in the sermon, including one thousand two hundred and fifty monks.
The six things above are called the tribunal, which means that six things as evidence for us to believe this is not the idea that A-nan himself said, but that he recounts the Buddha's lecture.
By the second part, the scene of Buddha was about to speak.
At that time, it was near to the morning of the boy's life, Germany The Buddha embanked the bowl to bring the bowl into Xa-qifu gangui.
Practicing food in class: If the buddhist goods ask for a son's life, they do not need to follow the class, just go straight to the house to visit me. Also begging for food in the class, is in the poor house, the rich, go to the first house sequentially, if not offered, then go to the second and third houses etc. regardless of the rich and poor until they are offered about.
After finishing the boy, putting him in medicine, clearing the bowl, washing his feet, spreading the court to sit in the lotus position. This paragraph describes the idyllic life of the Buddha, went to begging for food, finished eating dishes, arranged medicine, washed the feet, spread the lotus seat, about to talk to them. It is a profound intention to point out that truth is not just ordinary to defeat curiosity, thinking truth is what is beyond the ordinary. Seeing the truth in the ordinary is to see the direction, if the contrary is misleading.
When Mr. Trieu Chau Tung Tham asked Mr. Nam Tuyen "What is religion?" Nam Tuyen answered "Normal mind of the vision", meaning that the mind is normal.
Mr. Ly Tuong came to ask Mr. Son Duy Nghiem "What is religion?" He said "Van at Thanh Thien, Thuy at Binh", meaning cloud in the sky, water in the vase. This normal work fits the Mahayana spirit.
02-Good Show of Revelation
Tu-Bodhisattva elders in the great mass, news of court initiation, natural fortunes, all before the place, united the spectacle of the white glass of the Buddha language: "Behold the Blessed One! -sat, good-hearted good-hearted Bodhisattva, The Sun! Good guys, good-hearted woman, played A-nậu-multi-la tam-miệu tam-bodhicitta, the heart of the universe, and so on. ? " Buddha language: "Good ears, good ears! Tu-Bodhi, like the doctrine of the doctrine, Tathagata is happy to recite the Bodhisattva, good-to-do, the Bodhisattva, the noble-eared, the doctrine of good. male and female, good-hearted woman plays A-nậu-multi-la tam-miệu tam-bodhicitta, like the pillar of the market, like the store of the mind. " "Of course, World Religion! May you ridicule literature".
TRANSLATE:
CHARITY IS TO BRING A QUESTION.
Then the elder Tu-bodhi (Subhuti) was in the public, standing up from his seat, putting his shoulder on the side of his face, kneeling on the ground, bowing his hand to reverently say to Buddha, "So Ton! Very little!" Yes, Germany Tathagata cleverly recite the Bodhisattva, cleverly wished the Bodhisattva, Bach The Sun! The good man, the good woman who played the supreme mind, the righteous mind should make the head, how the goods that mind? " Buddha said: "Protest instead of good! Tu-Bodhi, as he said, Tathagata cleverly recite the Bodhisattva, cleverly bless the Bodhisattvas, now you listen carefully I will speak for you, who are good men and good women who receive the supreme mind of the righteous mind, so that they can stand, like that, the goods of that mind ". - "Yes, white World Religion! I wish to hear".
TRAINING:
This is the question of the Tu-bodhi. Tu-Bodhi is an A-la-Han of Bat-elegant understanding. There is a place to translate as Thien Hien, there is a place for Sanh Sanh, there is a place to translate Kiet Tuong. Say Tu-Bodhi is a Sanskrit translation. In Dai Bat-elegant translation is Thien Hien, this said Tu-bodhi is just a taste. Thien Currently is smart. Mr. Tu-Bodhi belongs to the elders.
First of all is the etiquette. According to Indian rituals, when a disciple wants to ask Buddha something, he must lay his shoulders on his face, kneel down on his face and accept his hand and ask.
Household concept: Households are protection, mindfulness is thought.
The vice wishes are to give back.
First of all, the Tu-Bodhisattva praised the Buddha: The Buddha is a few steps in the world, He often protects and remembers thinking of the Bodhisattvas, cleverly telling the Bodhisattvas.
Praise the Buddha is finished, the Tu-bodhi began to ask.
Generating the supreme mind The righteous mind is the heart of the Buddha.
Tu-bodhi asked Buddha: Suppose there is a good man and a good woman who wants to create a mind to become a Buddha, how to restrain that mind and how can it attain that mind? How to remain, how do the goods serve? are the two key questions of the whole sutra, two important questions for spiritual practice. All of us, who have cultivated a Buddhist mind, are willing to go to Buddhahood, but want to go to Buddha, what should we do? That is to keep the mind and the mind, because if the mind is crazy, how to become Buddha? So that is the main place of cultivators. Generating a supreme mind is to set your goals, but to remain in it and to wait for hope is not an easy thing. The mind to become a Buddha is the beginning, but there are many obstacles to overcome.
Buddha admits the praise of the Tu-Bodhi is right so the Buddha said: "Protest instead of good! Like what he said, Tathagata often recites the Bodhisattvas and cleverly wishes you Bodhisattva". Because the Buddha always remembers thinking how to make the Bodhisattvas advance to the Buddhahood and instruct the Bodhisattvas to benefit sentient beings to advance to the Buddhahood. It is the intention that the Buddha always longs for and reincarnates.
Next to the Buddha: Now that you have to listen carefully, I will speak for you. Those who are good men and good women who want to become a Buddha should be like the words I taught them at the end of the day, so as I teach them at the back, they serve the mind. That is the Buddha's promise to teach, Mr. Tu-bodhi said: Yes, Venerable The Blessed One wishes to hear these words. This is the beginning of the time of sermon.
Through this section we clearly see the spirit of the ancients coming to study the religion. In a large congregation, when the Buddha finished the boy's life, he sat down and sat in the lotus posture, the Tu-bodhi according to the ritual of kneeling and accepting his hand praised the Buddha first, then asked the important points. So the Buddha sermon is due to the disciples have doubts to bring out to ask, that the Buddha was new to the sermon. Atnay we go to the temple to study the religion as well, when there is any question also brought to ask, like that self-benefiting and also benefiting those around us.
Anyone who wants to fulfill his mind, rests his mind, must follow the Buddha's teaching later.
03-Dai Thua Chanh Tong
Tu-Bodhisattva Dharma Buddha: Bodhisattva-slapped ma-ha-slaps like the store of the mind. Possessing necessarily beings of all kinds, weak births, birth defects, low birth and birth, weakening birth, weak form, weak formlessness, weak and thoughtless, unbelievably weak, non-idealistic, non-idealistic, falling the spirit enters the nirvana of the nirvana. As the killings of immeasurable, countless, boundless beings, real beings take away the fake. Ha tried? Tu-Bodhi, Bodhisattva-slapped organic Prime Minister, Prime Minister, beings, general fake news that non-Bo-slapped.
TRANSLATE:
PRESENT OF THE GREAT DONG.
Buddha told Tu-Bodhi: The Bodhisattva big slaps so that the other goods. There are all living beings or species that are born with eggs, or those that are born of a fetus, or are born wet, or are born, or have a sharp shape, or are not sharp, or thought, or unimaginable, or have no I thought it was unthinkable, we all made it into the Nibbāna that was destroyed. Such degrees of immeasurable, countless, boundless beings that are not being destroyed by beings. For what reason? Tu-Bodhi, if the Bodhisattva also has the Prime Minister, General, beings, generals are not the Bodhisattva.
TRAINING:
- Nine species of beings only cover all beings.
- Nirvana means no birth. Nirvana has the residual y Nirvana and the infinite y Nirvana. Those who witnessed the result of A-la-Han, being unborn but still having the form of a general, are called the Nirvana; Nirvana after the discharge of body means being unborn after no longer the general body is called the parinirvana.
- Four generals:
General falls: Seeing is true.
General: Seeing real people.
General beings: See all species real.
False life: Seeing life continues for a while.
This is the part where Buddha answered the previous two questions of Tu-bodhi. The first question is to restrain the mind, the second question is to the mind, but when answering the Buddha in return, answer the question of the first and the remaining question. In this passage, the Buddha teaches how to subdue the mind, only the method of spiritual practice. The Buddha taught: For all living beings we all take them to Nirvana and there is no form left for them to be defeated. Such a degree does not know how many sentient beings, but not a single living being is killed. Is that a good thing, can you do that? Buddha again said: Why is that? Because if the Bodhisattva is a general fall or general, general beings, generals are not fake Bodhisattva.
Buddha answered too confusing, seeing as digressing. This is the main place but just beginning we are surprised, we expect Buddha to answer how the goods to the mind that Buddha answered like this, how can the goods be mindful. I do not say that the eggs are born with the eggs, the species that are born wet, the species that are transformed, the species that have the colors, the colors, etc., only speak the species that are born and in the species being born with a fetus, I am limited in the human species. only As long as we are all human beings into the nirvana of immortality, we do not see that they are exterminated. So when do we do that? If you can't do that, then your mind will not work. Why ask the goods for the mind that Buddha teaches beings outside? It was difficult, from time to time when we studied, we shook our heads to this point. What Buddha taught is difficult to apply in spiritual practice. If we understand the words in words, there will be two points that cannot be done. The first point is that we see Buddha not yet becoming a Buddha. Why? Because when Buddha became a Buddha, tried to ask all people - just to say people - in India, did Buddha attain to the balance of Nirvana? We clearly see that at that time there was a lot of paganism, He was only a few thousand people, not all, so why did He become a Buddha? If the goods are not ready, how to become a Buddha? The second point is that Buddha teaches us to do something that we never can do. Try asking all of you just as much as we do, who has been blessed with Nirvana? Yet we have to bring all beings into the balance of Nirvana, so that we will be able to yield to the mind. So when will we do that? The place I have not yet reached and Buddha tells me the degree of attainment of that place, how can we do it? Just as we are ignorant but teach all the people who passed the doctor's degree, it is ridiculous to be able to do it all. So if you study Buddhist scriptures, especially Mahayana sutras, but understanding words, according to the words, it will not explain how.
The first point we see conflicts with Buddha, the second point contradicts us, so how can we apply it in spiritual practice? But when I was meditating and reading meditation books later, we were startled. I did not expect to understand the Buddha's words. The Sutra says in us there are all the ten precepts, which are the four sacred and the green. You see sometimes we give compassion like Buddha, like Bo-slaps, sometimes we are as evil as pigs, cows, sometimes we are as aggressive as tigers and wolves. In us there are hundreds of things to think, good and bad mixed up. So every thought about him is a living being, a concept of a bird is a being, a concept of a butterfly, a bee is a biochemistry, a thought of That firefly is a low birth, thinking of nothingness that is an invisible being, bringing about the concept of a human being, that is the idea of beings, the idea of letting go of all hope, let go of all the thoughts that are beings. The concept is birth. Why? Because when there is silence, there is no concept, but the concept of rising up is due to the conditions with the scene or people, or things. The inner consciousness is bound to follow the shape of bare hope, both coordinate together to be called beings. Each of these thoughts is raised as a living being. The sentient beings have just raised up, we immediately enter into the balance of Nirvana. How to do? That being arises, we know that this being is suddenly quieted down to the place of no birth and when it is quiet, there is no longer any form of so-called nirvana. So we see that the Buddha attained the end of all sentient beings, He could serve the mind, He became Buddha. That makes sense, true. let go of all those thoughts that are unconscious beings. The concept is birth. Why? Because when there is silence, there is no concept, but the concept of rising up is due to the conditions with the scene or people, or things. The inner consciousness is bound to follow the shape of bare hope, both coordinate together to be called beings. Each of these thoughts is raised as a living being. The sentient beings have just raised up, we immediately enter into the balance of Nirvana. How to do? That being arises, we know that this being is suddenly quieted down to the place of no birth and when it is quiet, there is no longer any form of so-called nirvana. So we see that the Buddha attained the end of all sentient beings, He could serve the mind, He became Buddha. That makes sense, true. let go of all those thoughts that are unconscious beings. The concept is birth. Why? Because when there is silence, there is no concept, but the concept of rising up is due to the conditions with the scene or people, or things. The inner consciousness is bound to follow the shape of bare hope, both coordinate together to be called beings. Each of these thoughts is raised as a living being. The sentient beings have just raised up, we immediately enter into the balance of Nirvana. How to do? That being arises, we know that this being is suddenly quieted down to the place of no birth and when it is quiet, there is no longer any form of so-called nirvana. So we see that the Buddha attained the end of all sentient beings, He could serve the mind, He became Buddha. That makes sense, true. The inner consciousness is bound to follow the shape of bare hope, both coordinate together to be called beings. Each of these thoughts is raised as a living being. The sentient beings have just raised up, we immediately enter into the balance of Nirvana. How to do? That being arises, we know that this being is suddenly quieted down to the place of no birth and when it is quiet, there is no longer any form of so-called nirvana. So we see that the Buddha attained the end of all sentient beings, He could serve the mind, He became Buddha. That makes sense, true. The inner consciousness is bound to follow the shape of bare hope, both coordinate together to be called beings. Each of these thoughts is raised as a living being. The sentient beings have just raised up, we immediately enter into the balance of Nirvana. How to do? That being arises, we know that this being is suddenly quieted down to the place of no birth and when it is quiet, there is no longer any form of so-called nirvana. So we see that the Buddha attained the end of all sentient beings, He could serve the mind, He became Buddha. That makes sense, true. We know that this being is suddenly lost to the place of no birth and when it is quiet, there is no longer a form of the so-called Nibbana. So we see that the Buddha attained the end of all sentient beings, He could serve the mind, He became Buddha. That makes sense, true. We know that this being is suddenly lost to the place of no birth and when it is quiet, there is no longer a form of the so-called Nibbana. So we see that the Buddha attained the end of all sentient beings, He could serve the mind, He became Buddha. That makes sense, true.
The same is true if our thoughts are frantically running backwards, running downwards in a sharp, not sharp, imaginative, unbelievable way. According to all external appearances, we now bring it into the balance of Nirvana, in our place, without being annihilated, our minds are no longer disturbed, that is, we are able to attain our hearts. Understand so we can cultivate. So we can see clearly that the Buddha became a Buddha while all living beings remained. He found his mind to be able to come to the supreme place of the Chief Justice. As we have just released the mind, we are also dressed in this way, we can improve once every time. If you are worried about beings outside while you are not able to achieve yourself, then who is it?
Understand so then we see very high Buddhist scriptures, words expressing images that we do not understand are those images that refer to us and then we think it is outside. When we think so, we will not know how to practice. So in the old days, I once said that the Mahayana Sutra is only left on the altar of worship, it cannot be applied in spiritual practice, but now we understand it, it is this passage that answers very closely the question of Mr. Tu-bodhi. Mr. Tu-bodhi asked how can the goods be able to recover the mind? Buddha teaches: A thought arises as a being, bringing those thoughts into the place of unborn being the mind of the mind. This is the nature of beings. Obviously, Buddha answered the problem of the mind. If we talk about all beings, we see as the person who asked the inner work that Buddha answered the outside work, which has nothing to do with each other. But here, we have clearly seen the meaning of all beings, that is, to bring all thoughts into place and no longer exist. When you practice, you can see clearly. A thought arises to think about people, we immediately say that thought is false, not following. When we know that it is false, we do not follow it, it silently descends, silently comes down to the place where we don't see the appearance, it is the balance of Nirvana. No birth is Nirvana, no longer the appearance is innocent. How many thoughts are included, so all beings without seeing any beings are killed, that is to put them all in there is no one or a true concept. You find it difficult, hard at the beginning. do not follow. When we know that it is false, we do not follow it, it silently descends, silently comes down to the place where we don't see the appearance, it is the balance of Nirvana. No birth is Nirvana, no longer the appearance is innocent. How many thoughts are included, so all beings without seeing any beings are killed, that is to put them all in there is no one or a true concept. You find it difficult, hard at the beginning. do not follow. When we know that it is false, we do not follow it, it silently descends, silently comes down to the place where we don't see the appearance, it is the balance of Nirvana. No birth is Nirvana, no longer the appearance is innocent. How many thoughts are included, so all beings without seeing any beings are killed, that is to put them all in there is no one or a true concept. You find it difficult, hard at the beginning.
So Buddha continued: Why? Tu-Bodhi! If Bo-slapped and the Prime Minister, General, beings, generals, then it is not Bo-slapped. Why so? Because a thought arises that means accepting the ego in it. You remember from the accept of the ego to go to accept the subtle deep fall of Zen Buddhism. The two are similar. Accept the ego of the Mahayana is accepting ego and falling to accept the mind to fall. From the acceptance of the body, the mind falls to the mind and recites it as a concept, it is also accepting self. Thought to think that I think, it is accepting ego. Why? Mindfulness is thinking about people, thinking about the scene, trying to ask who thinks, who thinks about people, who thinks about the scene? Roughly accept this body, I accept a thought, so I also see a true concept that there are also generals, generals, generals and generals; If you put all the thoughts into the balance of Nirvana then then there are also the generals, generals, generals, generals. People who do so, the Buddha said: It is the Bodhisattva of beings.
You see every day we sit on a rock playing, or sitting in the front porch, or sitting in the garden, if we go on living like such beings, that means every sentient being we put in the excess Nirvana, it is also Bo-slapped beings. Why is called Bo-slap? Because Bo-slapped is an enlightened being and brings his mind to teach others, ie self-awareness and forgiveness. The concept of ignorance we know is a false nature, that is the feeling; sense and put it in the place of birthlessness, that is the level of beings. So what time do you see without beings? We attain that being will go to the place of Nibbana. In summary, the Buddha mainly teaches us to all the thoughts of the initiation of people about things, thousands of forms that are silenced to go down, silent to the place where there is no birth and death, when it is the mind. Our mind is no longer disturbed, but all disturbance means that we are able to attain good mind. So the answer is very accurate. And so the new general falls, generals, generals, generals. Now there are many people who do not understand, for this body to fall, and say: "I will give up, I do not think of anything, I give all food, wear, what I do not say", but Their thoughts are still starting, the discharge is still not clean. For example, we think that we are almsgivers, we are humiliating people, so what are we going to do? So there is a mind that is still falling, such a delicate ego. So there are many people who work as a self-indulgence but who is raising a big fall, which is a self-centered thought. So when you understand then you see here the Buddha said: All beings without seeing a living being killed. Why? Because if Bo-slapped and the four generals are not Bo-slaps. There are also four generals who still think that they have self, and that there is self, there are beings, there is life. There is a new concept of accepting, thinking that we must be a harasser, to see us or a bad person if we do not think about what we accept? That is the place to save glass in spiritual practice. Understand then we clearly see that we have just entered the first paragraph to know the practice method.
04-Miraculous Happiness
Easter tu-Bodhi, Bodhisattva u ì Ã Ã trụ Ã Ã thí Ã vị Ã thí Ã, Ã Ã vị Ã trụ ng, governing the position of any alms, no pillar of the flavor of giving. Tu-Bodhi, Bo-slapped like the alms, the head of the Prime Minister. Ha tried? Nhược Bo-slapped any generals generosity, the merit of unwholesome salary. Tu-Bodhi, what is the meaning? Dong Phuong is unable to pay salary? Exhilarating World Religion! Tu-Bodhi, South-West, the only noble way, nowhere is it possible to pay salary? Exhilarating World Religion! Tu-Bodhi, Bo-slapped the generosity of generosity generosity, blessing her uncle as the market can not afford salary. Tu-Bodhi, Bodhisattva is like the headquarters.
TRANSLATE:
HAPPINESS .
Again Tu-Bodhi, Bodhisattva for France should not have a place to do that alms, called no head where sharpness to alms, not the bar of flavor to give alms. Tu-Bodhi, Bodhisattva should like that alms, where the head. For what reason? If Bo-slapped alms without head, then merit cannot be thought of.
- Tu-Bodhi, what do you think? Can the East in vain think?
- White World Religion, not so.
- This Tu-Bodhi, nowhere in the South, the West, the North, the four above can be thoughtful?
- White World Religion, not so.
- This Tu-Bo-Bodhi, Bo-slapped without a general that alms, merit also like that, can not think of. Tu-Bodhi, Bodhisattva should only be as teaching that pillar.
TRAINING:
Go to answer the second question. Speaking of pillars, you may be confused if you don't know how to stand. I repeat to you that in this passage, the Buddha said: The Bodhisattvas are against the dharma, so there is no place for them to do the giving . Where is the cylinder? No head, bar, incense, taste, touch, dignity, but giving. If Bo-slapped alms without a general, the merit cannot be thought of. He used the example to ask: Can the Eastern void be thoughtful? Can the void in the South, West, North and above be thoughtful? Of course not. Buddha said: So, if Bo-slapped alms without the general, the merit as well as nowhere, all ten directions, can not think. Buddha taught again: The Bodhisattva should only be like the above teaching.
How to settle here? Buddha teaches: Giving without being in sharpness, sound, flavor, taste, and dhamma. I ask you to give alms without a good identity, sound, flavor, taste, touch, and dignity, how do you give alms? Suppose that if someone is hungry, I want my alms to let them go out of hunger, what should I give? Take rice or money. Rice, money is excellent right? If our hands are holding rice or holding money for them, then we have to think about rice, about money, that is, we abide by the dignity and generosity. Or suppose we use comforting words to make them less miserable, it is also a bar, or to use things that have a sweet taste, that is incense etc. So there must be something new to bring about , if not, how to give alms? No head, bar, incense, taste, contact, giving alms? It is a question we do not know how to answer to apply in spiritual practice. Someone said: I suppose, don't accept it, don't think anything, just give it up. How to try to ask? What can you do? So this is the place where the majority of Kinh readers are confused about how to practice.
We must understand that almsgiving is giving, letting go, being a stick. We must let go of the discharge, not sticking to the colors, the stick, the flavor, the taste, and the dharma that is giving. Without such a head, the mind is new. The reason our mind is moved is because it runs according to the colors, sounds, tastes, tastes, and dhammas. By sticking with six ceiling, so the mind is new, it is stuck in sharpness, stuck in the bar, where incense, taste, contact, and dhamma. Due to being stuck in six ceiling, our mind goes on forever, now we give alms, let go and not stick with the six ceiling, then naturally, our mind rests. So when we are settled, we are not attached to the six ceiling, if we still stick with the six ceilings, we are still not. For example, on a table with six, seven dishes, any glass, a towel, a clock, etc. in those six things, if my hand holds something, I have one, right? Stick one then when my mind is calm or uneasy? Stick one, that is, I am holding, accepting. Holding a mortgage is a movement, but it is not safe. What about all six, my hands are not sticky? That is my hand to a place, it is not moving. If one is sticking then it is already active. So speaking, there is no pillar, but the pillar. No pillar means not sticking to all six ceilings, it is really abiding.
In the previous paragraph, the goods that serve the mind are hope and start and know it and bring it to the place of silence. In this more subtle passage, the Buddha teaches us: For the six ceilings, do not let your mind be attached, that is to remain calm. So the Zen masters, especially Mr. Truong, when it comes to liberation, he just said: "The mind is not coming together is liberating". The scene is the six ceiling, the mind does not come to the scene, it is not attached to the scene that is liberation, it is abiding. So we have to clearly see the method of spiritual practice, cultivation is letting go of not sticking with the six ceiling, that is the mind. When the goods are able to attain the mind, the mind is to go to the supreme Buddha, to attain Buddhahood. So in this passage Buddha says: If someone gives alms, his merit cannot be counted, such as nothing. Nowhere is it not attached to anything, so it is immense.
We too, if our mind is not attached to the six ceiling, it is as immense as nothingness, so the new Buddha says: Merit cannot be thought of. Sometimes we do not understand how to think about giving alms and not accepting generosity. What does "not accept minister" mean? That means giving alms, then don't remember what to think. That is, we only understand the raw outside. It is true that the alms word must be understood to let go of all the thoughts and thoughts, the mind does not stick with the six ceiling, at that time the new mind abides and the mind abides as such, then the merit and nothingness cannot be thought of. Why? Because when the mind is no longer in the six ceiling, it returns to the unborn mind, but the place of unborn birth is unknown. So saying merit cannot be thought, cannot count.
In the last part, the Buddha said: Bo-slapped just so as the teaching that pillars. So, what do you want to focus on? Have to let go of it and don't stick with the six ceiling. Do you want to do what you have to do? Must bring hope to the place of birth. It is clear there is no doubt. On the other hand, if we understand the meaning of the external form, we cannot explain it and cannot practice it. Giving alms without getting stuck in those six things, how do you give alms? The reason for giving alms is because of six things or colors, or bars. or incense, taste. but what should I do not stick to anything? So it is then understood that the Buddha's intention is to teach us to remain in our hearts and minds, and not to teach us to work outside. Because we do not understand, we think of beings as external beings, and almsgiving is also giving to outsiders;
These two passages fully answered the Tu-bodhi. Reading Kinh Cang, if the benefactor is here, it will be enough. These two questions are the two most important questions of the sutra that answer these two questions as if they were enough. If the person who has the risk of flooding has to read the whole set!
05-Nhu Ly Kien Kien
Tu-Bodhi, what is the meaning? Probably friendly general opinion As Lai? Exhilarating World Religion! Impossible body attained enlightenment Tathagata. Ha tried? As a hybrid of the theory of the general body, the non-general body. Tu-Bodhi Buddha fox: Phàm possesses generals in disrepair. Poor comments of the generals of the general rule of Tathagata.
TRANSLATE:
PRACTICAL TRUTH
Hey Tu-Bodhi, what do you think? Maybe due to the general body but see Tathagata? - White World Religion, not so. It is impossible because the body sees Tathagata. For what reason? Tathagata said that the general body is not the prime minister. Tu-Bodhi Buddha: All things have generals are hopeless. If you see the generals, you don't see the Tathagata.
TRAINING:
Often in the practice world, everyone memorizes the sentence: P functions the generals of the corrupt and feudal generals. This passage shows us the truth and truth. In fact, we are not right now, only by the general, not as true. Now we see what is Tathagata? How often do you say that Buddha is a Buddha? Buddha sits on the table, on the lotus where we are worshiping?
Buddha asked: Hey Tu-Bodhi, what do you think? Could it be because of the body that sees Tathagata? If you see Buddha on the table, it is because of the body that sees Buddha! The Bodhisattva is not like us, he said: No, it is impossible to see the Tathagata because of the body. For what reason? Because Tathagata said that the Prime Minister is not the Prime Minister. The general body is not the prime minister, so the Buddha ends: P functions as a general in the world of corrupt and feudal ants.
So you see clearly Tathagata is Buddha but not the Buddha has thirty-two good generals and eighty beauty in India in the old days that we are now picturing to worship. Tathagata is only for the Buddha Dharma body of all of us. Dharma body is not able to kill without being available in everyone. If we look at the form of the Buddha with eighty beauty, thirty-two good generals in India, is that Buddha still present? It was ruined! So what has the form is impermanent, it is ruined! It is the Buddha statues that we worship on the table, does that Buddha have generals? Is that Buddha still forever or ruined? Thus all divine beings are unrealistic.
What if we want to see Dharma body? If you see the generals who are not generals, you see Tathagata, you see Buddha. So we have to see that all that has a picture of this world is false. Because what has been made by the general is due to the conditions of harmony, it is a harmonious cause, when the conditions are sufficient, the cause of the lack of it is lost. If there is a match, there must be tan, all things that are due to conditions and conditions are also due to the conditions of tanning, the tan is not fixed, that is false. So all world generals are spoiled, perverted is corrupt.
According to our common sense, what is fake, what's real? In books, the old people used to say: Foam, shadow, snow mist are fake right? So is foam or not? Ball yes or no? Is there a fog? Is lightning electric available? If yes, why say it fake? Because suddenly there was a loss, it was only a few moments before I saw it and I just lost it. So, he kept on what said it fake? That is the medicine for ten years, seeing things present in a tick of the clock, which is present in just a minute and then it is fake. So say the fake is the temporary and then lose like the dew at the top of the morning grass, in a few minutes, the sun is melting. We really are because we have been present for decades. What if there were something that survived for thousands of years, looking back at us? I define the true fake, slowly you will know, Now we are here and say that it is fake, nobody will believe it. People like this, who walk, know how to work etc. but whoever says it, they will. But the reason we say fake is because that is present in a very short time. For something that is more permanent, the short-term temporary is called false and the longer-present thing is called real.
Just as we say dreams are fake. Why? While we are dreaming, we have a dream about ten minutes long, have a dream of twenty, thirty minutes or an hour. When we dream, we see enough, we all feel as though we are awake, don't know if we are fake? We also see friends, we also see eating and drinking, etc. all are really good, but when we start to wake up, all lose, find it!
Now try to ask about the sixty-year-olds to remember all the friends, brothers, who I knew in the old days, is this enough as I was when I was fifteen or seventeen years old? If I find it again, I will lose everything, the people of this land, the people of the land, the graves will have green grass covered. Does this look like a dream? Especially when dying, if you review your life, you feel like a dream. Everything I created all my life, until I was nearly out of breath, recalled what was still possible? Then say my life is fake or real? But it was too late to see it fake, so it was too late, so I could not keep up. So right now it must be soon to see that it is false to have time to prepare for the last day of your life to be safe and free. We must use wisdom to look at the Buddha's view, how can we not be mistaken and the day we leave we be free,
Try asking all of us how to know this body is fake? As I have, for example, if someone lives about two thousand, three thousand years old and we see that we live a few dozen years, what do they say? Oh! Those guys are fake! Just as we now call some fleeting animals, sooner, later in the afternoon, it is a fleeting life! That is we say those who live for thousands of years, suppose there is one that has never died, never sabotaged, eternal life without sabotage, from what it looks like to say how many years of life this year says. ? So speaking like a bubble, like a ball, like lightning, like a fog, nothing is real, just because we haven't found it yet. We only cling to our bodies for decades and proudly live for tens of years. The seventy-year-old is proud to be older than the sixty-year-old, eighty-and-ninety-year-old who claims to be older than seventy-year-old. But more than nine,
Those more than that are temporary in treatment, not real. We need to find something more absolute, beyond treatment. As Buddha taught: If you see the generals who are not generals, you see Tathagata. This Tathagata is an immortal Tathagata in all of us. Now we see that the generals of beauty, sound, flavor, taste, and dharma are all real, because they are all real so we keep sticking with it forever. A compliment is true, so remember forever, a criticism is true, so I sleep uneasily. A beautiful or ugly appearance that is present in front of us, we do not forget, so our mind is never safe. Which is the mind? The mind of crazy thoughts kept coming up with all six ceilings.
We know that the six ceilings are false, what are the truths that are not true, then what are we like? Knowing what is fake is important to stick with. For example, do you come across a booth, knowing that the items are fake, when you pass, do you remember? Of course not paying attention. If you find that there is a real item, please keep in mind. So when you know the dharma is the condition of the false, then you see the Prime Minister, but not the General, so our mind does not stick with the six ceiling, because the mind does not stick with the six ceiling, so it is said to be abiding, and to remain as Tathagata. . So Buddha said: If you see the generals who are not generals, you will see Tathagata.
So it is true that the previous paragraph is not sticking six ceiling, that is the center. The mind raises the mind that arises and passes away, accepting the arising and falling away of the mind as the mind, which is the arising and falling away of the general that leads itself in samsara. On the contrary, all thoughts of birth and tranquility go down, which has never been destroyed, which is the Tathagata, which is immortal. From that look back, this body is fanciful like foam, like a shadow. If anyone can live with that, then eternal life will never be destroyed, so the Buddha said: The merit is inconceivable . So cultivators must come to the true rescue glass, not only to create a small blessing and then die again. If you want to give birth to not kill money, do not stick with the six ceiling, you must see the six ceiling as a spoiled general. So I say that all monks must memorize the sentence: Phàm possesses generals in the world of despair , meaning that anything that has a general appearance is a lie, if you see that the figures are not the general, you see Buddha. We see that as true.
Here we look right or not? The temporary fake ones that were supposed to be true, the breathing off tomorrow, and today, they are still more competitive than losing, also said that I was real, never found myself a fake, so my thoughts kept running hysterically after all. French ceiling never stops. If we see that all things have generals because of conditions, they are not true generals, because the conditions are not infinite. So the generals are not real, they themselves are not true, what do we get infected with? Because of not being immersed, there is no attachment, it is the mind which abides, the mind abides and the Dharmakaya is money.
In short, through this passage you see the meaning of spiritual practice: The Buddha shows us the truth, seeing that the truth is right. Seeing the Tathagata is not seeing the Buddha in India, but seeing the immortal Buddha's body immortal right in us. The Mahayana Sutra shows us the eternal Buddha who has in himself the Buddha that only manifests when we are no longer expecting madness to follow the six ceiling. The hope is quiet, then the Buddha shows money. That is real, right.
06-Chanh Tin Hy Huu
Tu-Bodhi white Buddha language: World Religion! Organic beings, privileged texts such as market theory, chapter owl, real credit trust? Tu-Bodhisattva Dharma: The doctrine of the doctrine. As Tathagata killed, post-conventual cultivation, the practice of merit and merit, tried the chapter of the birth of the mind, the test of the truth, the human vision of any Buddha, the second Buddha, the four quintet of the Buddha base, the countless countless Buddha's base, the kindness of the monks. Literature show owls, the most critical of the birth of net credit, Tu-Bodhi, Tathagata all tri, all of the market they were born as the immeasurable merit. Ha tried? Thi Chu sentient beings fall down minister, general, beings, life expectancy, illegal French general unconscious General. Ha tried? Thi Chu sentient beings, weak minded prime minister before the fall, human, beings, life. Defeat the French Prime Minister before falling, human, beings, life. Ha tried? Poor players illegal news before falling human beings are fake. Thị tried to be discouraged by the method of the dharma. Of the meaning of the town, Tathagata often theory: The monk-stilts tri falling sermon like typhoon example, the upper measures, the illegal case.
TRANSLATE:
CHIEF CREDIT LESS CO.0
(Believers are true very few).
Mr. Tu-Bodhi white Buddha that: White World Religion, and also have beings heard the words and chapters like that, born true trust? Buddha told Tu-Bodhi: Don't say that. After Tathagata annihilated, after about five hundred years, there were people who kept the precepts, and blessed them, for those owing to this chapter, the belief for this was true, so knowing that he was not in a Buddha, two virtues Buddha, three, four, and five Buddha cultivated a good base that was in the infinite number of thousands of Buddhas to cultivate a good base. The person who heard this chapter came to a thought of pure faith, this Tu-Bodhi, Tathagata knew, he saw that beings were immeasurable. For what reason? Because these sentient beings no longer have their own generals, generals, generals, generals and generals, there are no illegal generals. For what reason? Because if these beings, mind also accept the Minister is also accepting ego, human, beings, life. If still accepting the French Prime Minister also accept the ego human beings. For what reason? If still accepting illegal generals also accept the ego human beings. So should not accept the law, should not accept illegal. Because of that meaning, Tathagata often says: Bhikkhu-stilts you should know, we say the Dharma, such as rafting, dharma should also be abandoned, the situation is illegal.
TRAINING:
In this passage, the Buddha added: Those who listen to this sutra believe in how good they are. First suggested by the monk, he asked the Buddha: Are there any beings who hear this chapter to believe in true faith? Those beings who hear Buddha say such words, do they believe? The Buddha confirmed: After the Buddha entered Nirvana about five hundred years, there are those who know how to keep the precepts, know how to cultivate merit, right at the place of Kinh Kim Cang, they give birth to a belief that is true, it is true that they should know not only cultivate a good base in one, two, three, four, five Buddha that have cultivated a good base where thousands of Buddhas want. Through the Buddha's determination, you check to see how long you have planted the good home. Where many Buddha?
The Buddha confirmed that if immediately the Buddha's teachings were believed to be true, then he would have cultivated the goodness in the countless thousands of Buddha! So do we have self-pity, do we have a spiritual practice? Or have we cultivated a good base in many Buddhas, but why are we cultivating so diligently now that we are still here? Now if we try to cultivate again, gradually there will be a day when we come, not a good one, then listen to this sutra cannot believe it. Today we hear it and believe that Buddha is righteous truth, having enough belief that there has been a good life for a long time. But cultivating a good base in many Buddhas but still wandering here, is it really shameful? However, we are also a little proud to have a good base and not a number, but already have a good base if we decide to cultivate, we can not go so far as to retreat. Because of that, we can try to move forward.
Next the Buddha descended to another level. He said: Suppose there are people who listen to the teaching, just give birth to one thought, one thought, a pure mindfulness, he will be seen by Buddha to be sure that he is merited with immeasurable merit. That is the Buddha's knowledge so, not He said it. Do you have a pure recitation? Listening to such teachings, having a pure mindfulness is a tremendous merit. For what reason? Because those beings are no longer Prime Minister, generals, generals, generals. Why? Because a pure reciting of faith is to believe that if we still have a mindfulness, there is one being who is not yet attainable. So is still falling, still human beings, and beings, still fake. On the other hand, if all sentient beings are incapable of nirvana, then the generals, generals, generals, and generals are not,
The Buddha added: No more generals and no more illegal generals. Often in the Buddha's house, the dharma says that the dharma is righteous, illegal is not true, just as we say dharma is right, illegal is harassing, illegal is wrong and wrong. Dharma and illegal, those two generals are no more. For what reason? If the mind is still accepting the general, then accepting ego , human beings, beings, and pretending. If also approved Minister also approved the general approach falls, workers , their birth, life author. Dharma is right, if there is a righteous attachment, then there is also a self, a person, a being, a being. For example, is it a must, do I have a job or does one work? Or do I do or who do? If there is a person who does the right thing, the person who is for him or herself will have a self, and on the contrary, there is an individual who has a cause. So accepting the right is true, there are also self, beings, beings; accept the harassment is true, there are also ego, human beings, beings, and pretense. So not only do we not accept the general of our mind, nor should we accept the law and harass. There are many times when I do not accept the generals but accept what is wrong is true. The generals are not real and what must be disturbed? It is also the assumption of a time. Depending on whether or not it is right to set this as a right, we see it as a problem, and we find it annoying, so nothing is fixed. If we accept a fixed one, it is also a dharma that is still accepting ego. Self and Dharma cannot be separated. Illegal and illegal are laws; accept ego, human beings, beings, and accept ego. The two attachments are clean, then they will be safe to liberate. So in the following paragraph, the Buddha said: As we often say Bhikkhu-stilts you should know, we say the dharma such as rafts and dharma should also abandon the situation as illegal.
For example, we give gossip stories in the world are wrong words, are illegal, while the teachings in the scriptures are the golden words of the law. But the illegal attachment is really sick, the law is also true! Therefore, the Buddha taught that: Buddha's words like rafts help people cross the river. When the raft is not yet out of love, the raft is very precious, when the raft is over to the shore, is there any value in the raft? In the A-jaw of the Buddha for example, on this side of the river there is a bandit that robs people and runs away from the bandits, who wants to cross the river on the other side is a place of peace and no disaster. Then they cut off eight trees to form a raft (eight examples for the Eightfold Path) and then leaned over to cross the river. When he reached the place, he stepped onto the shore, of course the raft had to be left behind. So the Eightfold Path is the Buddha's dharma that says that when you come to the sensory shore, you have to give up the case, which is illegal, harassing and wrong. But is it illegal for you to leave now? So what to say to you? Non-Dharma also does not give up the case is legal! Buddha then said: France also has to give up the case is illegal. You are on the contrary, that is, the things that are said to be mischievous do not mean anything, but you cannot leave the situation as the dharma, the good, how to ignore it! So we are the opposite of Buddha! How to get rid of it! So we are the opposite of Buddha! How to get rid of it! So we are the opposite of Buddha!
In short, through this section, the Buddha first told the monks to believe that the Buddha's words say that he has already cultivated deep and deep roots. The second paragraph the Buddha said that it is true that the believer in this sutra must clearly see that all the generals of self, human beings, and beings are not true. Not only are four unbelievable generals, but all world generals are not real and all right and wrong are not true either. Seeing that way, it is true that this person is righteous. This is breaking the ego and the dharma because the ego is false, the dharma is also a lie. If we know how to fall false, but let it be true, it is also a disease. Buddha's words are only valid when we are still in love and when we get rid of those words, we have to leave that word. You see only Buddha dare say so, No one in the world has dared to say that. We clearly see the value of Dharma in that we do not allow ourselves to be caught in a single attachment. The Buddha's teaching is the medicine that cures diseases and heals the disease. Listening to the language must know the application to cultivate, not to cling to the language that is to save the glass, the eternal lifetimes that remain forever will not be unknowingly caught.
If you go to the shore, you have to give up rafting, but if you don't come to the shore yet, if you leave the shore, it is dangerous. So the important thing is that we have to get the truth right, we know where we are, we are people coming to the shore or the new people prepare to step down the raft. If I had just prepared to step down to the raft, I would have to make a sword and make sure to ask him to take me over the river, and if I had come to the shore then the raft would become meaningless, leave it without any regrets. People who study religion must be so wise, do not mistake those two positions, have not yet come to the shore but have already left their friends, often come to the shore but also keep the raft; both are sick, mistaken, understand that we understand the religion.
07-Nothingness
Tu-Bodhi, what is the meaning? Tathagata attained A-nậu-multi-la tam-miệu tam-da da? As a hybrid of the sermon skin? Tu-Bodhi language: As falling award Buddha facility sermon, organic law, the name A-nậu-multi-la tam-mieu tam-bodhi, the French legality of such a hybrid theory. Ha tried? As Lai facility sermon, impossible, invincible, illegal, illegal. The reason for fake? Necessarily Hien Thanh phase of the infinite lawless children.
TRANSLATE:
NOT, DO NOT SPEAK.
Hey Tu-Bodhi, what do you think? Tathagata is Supreme God, the Chief Justice of the Chief Enlightenment? Does Tathagata say dharma? Tu-Bodhi said: As you understand through the Buddha's words, there is no certain dharma named Supreme supreme Buddha, nor have certain dharma Tathagata can say. For what reason? Because the law As Lai said it is not acceptable, can not say, not legal, not illegal. For what reason? Because all the Sages of the Sages are due to the unseen Dharma, there are differences.
TRAINING:
Surely you all wonder why the Buddha said that his sutra is said not to speak, but that cultivation is the fruit which is attained, where Buddha said not to be a practitioner. In the previous paragraph, you remember the Buddha breaking the law and illegal. Right and harassing has broken, come here what we most respectfully is the supreme Dharma of Righteous Enlightenment, ie the dharma that attains Buddhahood, is that truth true? Yes and harassment is not true we agree, and the Supreme Dharma the Chief Justice of the Enlightenment that Buddha witnesses is true or not? Sometimes the mediocrity is false, but it is true to the more noble. Examples are lead and zinc. we say it is false, to gold it is true. But if you see that gold is real, you can see the truth, because for one truth, the others are also true,
So the Buddha asked: So Tathagata has the supreme Buddha righteousness or not? And Tathagata said the dharma or not? Those are the two Buddha questions set for the Tu-bodhi to answer. Tu-bodhi said, "As my understanding of the meaning of Buddha says," this is the reserved Tu-bodhi, what he knows, says, what he learns in Buddha says his son's learning. Buddha. So he said: I know in the sense of Buddha, not that I know according to your own will, there is no certain law of the supreme Buddha, nor a certain law.. He answered so emphatically. Next he explained the reason. For what reason? Tathagata says that the dharma cannot accept it, cannot say, it is not legal, not illegal. For what reason? This sentence is really hard! You see when we accept the law is low, the Buddha breaks down the Dharma unreasonably, until the Dharma is low, then we accept the Dharma again so here the Buddha breaks down the Dharma. Often, people who cultivate also hope to become Buddhas. Then Buddha then said the dharma, just as Buddha witnessed the result, he said the dharma. So does he attain and say the dharma?
In the preceding paragraph, the Buddha taught: There are generals who are corrupt, and if they still see that there is truth, they still accept ego, human beings, beings. So the supreme Dharma of Righteous Enlightenment means that the Dharma becomes the real Buddha? If you see that dharma, then there is also the general, the general. Why? Because speaking into a Buddha, who to ask? Am I right? Seeing that there is a dharma into a true Buddha, there must be a person who becomes a Buddha, that is still falling, and a person who falls into a human being, and a being and a being. If so, Buddha is lost. It is also impossible for the Buddha to say the true dharma, because all that is said is a false general.
So Supreme Mastery of the Chief Justice of the Buddha's sensory consciousness or Buddha, is for beings. Beings are mesmerized so Buddha is enlightened, enlightened and enlightened, and then enlightened and said what to do. Enlightenment is to deal with love, love is not true, the feeling is not true; And if the enlightenment is not true, will it become a Buddha? If you no longer see that you are truly enlightened, your mind is no longer accepting the two sides but the mind does not accept the two sides, it is as if it is the Buddha Dharma itself, not seeing the Buddha but becoming Buddha. Now we dream of becoming a Buddha without being a Buddha, because dreaming is delusion, but delusion and Buddha Dharma does not appear, so it is impossible to pray. On the contrary, there is no dharma to become a Buddha, so the mind is quietly no longer the two sides of the delusion to treat, so the mind is completely pure, the mind is pure, the Dharma body is the Tathagata. It can't be, that is something that cannot be said to the world, because the world says either it is, or is not, never says it is impossible. But there is no attainment here and there is no witness, it is difficult, because if we see attainment, there is also a self which has dharma.
If you break the Dharma, then you will not say that you are attainable. But if you say Buddha, you have a certificate. So Buddha Dharma transcends the language of the world. The worldly language always falls on either side, either, lost, or yes, or not. Here, breaking all the ego and dhamma, when you fall and the Dharma is gone, it is Buddha. If you still see that there is a dharma to attain, there is still Dharma, and you find yourself witnessing that you still fall, then you are not a Buddha, but you also know how to call a Buddha. Completely falling out of that dharma is Buddha without proof, it is very strange. So no witness, no witness, no attainment, not a saying without attainment is not attainable. As in the Prajñā Sutra, you read "unsatisfactory." don't say so; There are many people who say that Bat-elegant says anything, not all. Not that,
Just as I said, it does not stick to all, the mind abides, and it remains true. Here too, if the mind is still attached, then the mind is a hysterical mind, being a reborn general. No longer attached to the fictional newness that is invisible, is true, so the real minister is formless, the place is not a general minister honest. It is very strange, so if the Buddhist learners do not cultivate, they will never understand, I have cultivated and when I have no hope, I will see the true truth, and if I don't cultivate, it sounds very strange, the words are too difficult to understand. So the new Tu-bodhi said: There is no dharma that fixes the name of A-nậu-multi-la tam-miệu tam-bodhi, nor does it have a fixed method for Buddha to speak. For what reason? Because Tathagata said that the dharma should not be tolerated, neither the dharma nor the dharma will accept it, because it is not acceptable to say that all the Sages of Saints are wrong with the law.
What is the Holy Sage? For example, in the four fruits Thanh Van: Tu-da-Hoan, Tu-da-jaw, A-na-jaw, A-la-Han, the first three are still in the Sage. Why? Because these three fruits are still in the birth cycle. Tu-da-complete also seven phen birth, Tu-da-jaw also a phen birth, A-na-function is born in heaven. To A-la-Han is completely invisible, new is completely pirated should be called Holy. For the goods of Bodhisattva, from the Cross, the Ten Pillars, the Crosses, the Crosses of the Paths, are the Sage, from the Beginning up to the New Diagram called Saint. So what are the differences between the Sages of the Saints? It is in the infinite Dharma, that is due to that immortal legal body. People who live with him are holy, who live a small part of the lower Sage, who live a bigger part, are higher sages. So we see due to the infinite Dharma, the immortal birth which has the distinction of the Saints,
Just as you now cultivate, someone who has just been sitting for an hour, may have a hundred times of delusion, someone who is better, sits in an hour with only eighty times of delusion, to the ordinary lady that person is better, if anyone sits for an hour and only twenty times hope, that is quite good. When in an hour without an illusion, it was already in Hien's position. But for a day and a night to twenty-four hours, only one hour without hope, it was a tiny part in a day and a night; If we add two hours and then four hours without hope. then there is no hope that it is an infinite and immortal law. If we are given a day without hope, compared to a person who is ten days unimaginable, then those who have ten days will be more advanced than me, I was a year without hope, but the person who was ten years did not expect it to be taller than me. Therefore, when speaking high, it is based on the innocent dharma, we can live fully or partially.
The new faith is believing that there is an immortal realization that will end, the Ten Pillars, the Crosss, the Ten-way directions, which are new to see, to the new Decade, which are clear. So speaking in a different way is based on the innocent dharma, not on what is outside, not what the teacher tells this person, what does the other person witness, etc. It is on the lawlessness immortal beings, who live with that much is high, who lives with that little is low. Not yet living with that is ordinary. Understanding like that, we see that cultivators are different from the worldly people in that place. Do you try to check if you know how to practice something a little different than the world? The worldly people kept thinking, even when they slept, did not sleep at all, still thinking about one thing after another, as long as they fell asleep.
We have just started thinking that we have scolded it. That is a different place. I scold the times it also reduced, until when I just looked at it, I lost like a mature buffalo, then slowly until I thought, at that time I lived with the truth. The truth of thinking is not me. When I don't think I still have money, don't lose, if I think I think I will lose it? No, I think I still have money, I still feel it, my ears still hear, my eyes still see. So when I think about it, then at that time, the lawlessness will make money. The infinite Dharma is also called the Dharmakaya or the true mind. The reason we differ from each other in spiritual practice is that there is a difference in that point, don't count the five years of cultivation, as I practiced for ten years, the other person cultivated for seven years, so he lost to me for three years or another practitioner two years, lost to me for eight years etc. Right there in that infinite Dharma,
08-Medicine Exemplified
- Tu-bodhi, what is the meaning? Considering the fullness of the three great natural disasters in the world, the use of alms, the human capital obtained Phuoc Duc, the security of the multi-government?
Tu-Bodhi language: Even, The Sun! Ha tried? Thi Phuoc Duc ie non-merit of virtue, the Tathagata of merit.
- Disadvantage of human beings such as the test of life and maintenance of the fourth quarter of the shelf, altruistic theory, the blessed victory. Ha tried? Tu-Bodhi, necessarily buddhas of the Buddha A-nậu-multi-la tam-miệu tam-bodhi-dharma, the period of the trial. Tu-Bodhi, the place of false Buddha Dharma is not Dharma.
TRANSLATE:
Y WHERE THE DEFAULT IS BECAUSE OF ALL RESULTS.
- Hey Tu-Bodhi, what do you think? If someone uses seven treasures full of the three great natural worlds to give alms, is he blessed with great merit?
Tu-Bodhi said: Bach The Ton very much! For what reason? Because that merit is not virtue, so Tathagata says much merit.
- If there are people in this sutra, sustaining until four verses etc. because others say, this merit is more than the merit of the other person. For what reason? Tu-Bodhi, all the Buddhas and the supreme Buddha, the Chief Justice of the Buddhas is from this sutra. Tu-Bodhi, saying that Dharma is not Buddha Dharma.
TRAINING:
Do you hear the interpretation of this paragraph easy to understand? The Buddha said: Suppose there are people who bring seven treasures (gold, silver, glass, crystal, far away, chakras, agate) full of the three great celestial worlds of generosity. The three great celestial worlds of the world are too wide for us, suppose to bring seven treasures full of our world to almsgiving, do you think much less blessed? Truly blessed. So Mr. Tu-bodhi said: Bach The Sun blessed a lot. But when blessed a lot, the Tu-bodhi feared that we misunderstood him to see that merit is a real thing, so he said: That virtue is not virtue, so it is a blessing. Because in the spirit of Kim Cang's experience at all times the Buddha showed us that all the dharmas in the world, from the appearances to the mind of the quotations, are predestined conditions, but they are already in harmony. have self nature, ie they have no true nature.
You remember what is due to the conditions of harmony, it is not true in its nature, if it is true, it is not because of harmony. If it is harmony, then the nature itself is not true, because of this, the other will be combined, if there is a truth, it will not wait for the love. So he Tu-Bodhi feared that we misunderstood that virtue has true nature, so he continued: That virtue is not righteous virtue, so we say much merit. It doesn't have a fixed character so it talks a lot. Talking a lot is a way of speaking according to the mind, depending on the attachment of beings, not it is true. The Buddha gave the previous example, following Him to compare with the dharma.
If someone brings the seven treasures, we only say something that is mediocre and golden, if someone brings gold to this temple for generosity, do you think the merit is much less? In the past few decades, I did not have enough gold to fill this pagoda. If I brought that much to almsgiving, I would be blessed too much. But how many lives do we try to ask, how many golds do we fill with the globe? In my life, if I were lucky enough to do that, I could only do a few hundred quantities, about a basket. How can I have only one basket in a lifetime, how many new lives can I have in a village, and how many generations will I have to fill a whole country, how many lives will I have to fill the world? If you count the number of gold filled with all three worlds, then at least millions of new lives can be obtained.
Millions of lives and miserable lives gathered together to give alms, we imagine little merit and merit? It can't be counted. Then the Buddha compared: If there are people in this economic life up to four verses, etc., because others say the blessing of the life of the four verses of this shelf is even more than the blessing of the other seven. Can you believe it? It is a rare thing, it is hard to believe that it is extraordinary. Yet I believe, it is strange to believe that it is incredible. As I often example every morning we see dewdrops in the leaves of the leaves, when the sun rises that mist sparkles like diamond beads, the diamond particles that bring out the sunlight also sparkle like so. But some people have diamonds as big as their thumbs, some say: Well, her diamond is sparkling like dew on the leaves, We would like to exchange this diamond with a million glittering dewdrops. Try asking if you will? Refused. Ten million dew seeds, a billion million dew seeds? Still disagree. All over the world, how many dew seeds do I swap and change diamond beads, do you agree? Of course not. Why? Because diamonds are real, dew seeds are fake, because so many fake cannot change the truth.
On this occasion, when people think gold is precious, gold is precious, if people think that gold is not precious, then gold will end. So that precious thing is only because of human notions, but not really precious. It is a man-made fake.
Hold this, don't understand it. For example, just read: Phàm possesses generals in the world of damage, weak opinion of the generals of the generals, ie Tathagata, Is it forever to read it? Do not understand the word maintenance in such a trivial sense. Tri is life maintenance, life is received, maintenance is kept. We understand that Kinh Cang and live with it is called maintenance; maintenance is to live with Bat-elegant wisdom, but Bat-elegant wisdom is the true and eternal life that never fails. But for the Buddha, he found it real, for us, because we have not yet found it difficult to understand and believe. So Bat-elegant wisdom is the truth, all the gold and silver of worldly treasures are false, so how many false positives must we bring to agree on a real exchange? Just like how many sparkling dew seeds do we have to exchange a diamond? Certainly we never agree. The fake, even though it is not so much, cannot cover a real one. So when we are enlightened we can be Bat-elegant, we see that all the world is nothing to do with it. So the Buddha said: No matter how much of the worldly giving alms, merit is not equal to the maintenance of four verses. If you live a life that means you can live with that truth, then millions of fake ones will not match. Because other people say, just let people know and live, it is a merit that has nothing to do with it.
Next, the Buddha said: Tu-Bodhi, all the Buddhas and the supreme Buddha, the Chief Justice of the Buddhas is from this sutra.. How do you understand this sentence? So someone will ask: Buddha says Vajrayana sutra but why does the Vajrayana Sutra say that Buddhas are from this sutra? So does this sutra bring forth Buddha or Buddha to bring forth this sutra? So there is a question: Is the previous Buddha or Buddha first? If this sutra gives birth to the Buddhas then the sutras are first. But who talks? Buddha speaks the Buddha is the first. Why say the Buddhas and the supreme Buddha's righteous mind are the Buddhas from this sutra? This means that this sutra is first. If we understand this sutra in the literary sense, we will never understand it. Someone asked a Zen master: Was the Dharma first or did the Buddha first? The Zen master answered: Saying the Buddha before the following law, listening to the Dharma before the Buddha. Do you understand that answer? Saying Buddha before the following law, why? Because saying that the Buddha was enlightened, he could only speak the sutra, which is the Buddha before the latter.
Here, this sutra is the mother of all the Buddhas and the supreme Buddha of the Chief Justice. Wisdom of Kim Cang Bat-elegant is an immortal wisdom. That wisdom is available, if you forget it is a being, enlightening it, then becoming a Buddha. If you realize that wisdom and become a Buddha, it is the same mind that gives birth to Buddha, that intellectual person who expresses it to one who understands, is the dharma. Thus, it is from the wisdom that gives birth to the supreme Dharma of the Chief Justice. So saying "This sutra" does not mean simply how many words, but how many are pointing to the true Bat-elegant wisdom. Because this sutra talks about the true Bat-elegant wisdom, that wisdom is this sutra. Understanding like that is called understanding. Maintaining the four verses of this sutra is keeping the spirit of the sutra without keeping the script of the sutra. There are many people who say this sutra is so great, so every day I read four verses and are proud that I have boundless merit, so right? It is that we accept generals and not be righteous. So here it is said to show the Bat-elegant wisdom of immortality, the mother of the Buddhas, the mother of all sutras.
The Buddha told him the Tu-Bodhi: Saying Buddha Dharma is not Dharma. Because we hear the Buddha Dharma and then accept the Buddha Dharma, Buddha immediately is not the Dharma. Why? Having the words of Buddha Dharma, that word is also a charming general. The form of the Buddha's noun is not true, but depending on the sentient being, call it the Dharma to wake them up. The nature of Buddha Dharma is not true, so it should be said that it is not Dharma, because it is called Dharma according to sentient beings.
09-Most Generals General
- Tu-bodhi, what is the meaning? Tu-da-complete action concept of falling attain Tu-da-complete results? Tu-Bodhisattva: Let go of the Blessed One! Ha tried? Tu-da-perfecting en Entering the infinite pedestrian, regardless of identity, sound, flavor, taste, touch, dhamma, the name of Tu-da-Hoan.
- Tu-bodhi, what is the meaning? Tu-da-function function of mindfulness: Falling with the power-da-jaws? Tu-Bodhisattva: Let go of the Blessed One! Ha tried? Tu-da-jaw list Most real-life pedestrian unreality, Tu-da-jaw market.
-Tu-Bodhi, did it mean? Abhidharma of mindfulness: Falling into A-na-jaw-like fruit? Tu-Bodhisattva: Let go of the Blessed One! Ha tried? Abhidharma's name Any hybrid, true child, and immortal, the name of A-na-jaw.
- Tu-bodhi, what is the meaning? A-la-Han deeds of mindfulness: Falling into A-la-Han dynasty? Tu-Bodhisattva: Let go of the Blessed One! Ha tried? It is so absurd, the name of A-la-Han. Exalted! Disadvantage A-la-Han effects visual: Falling A-la-Han dynasty, ie vi before falling, human, beings, life. Exalted! Buddha's theory of attainment To avoid the three-samadhi, the human heart of the first and the first, the first quintessence of sexual arahantship. Exalted! Falling ineffectively, contemplating: Falling in love with A-la-Han Exalted! Falling into the mindfulness concept: Falling into A-la-Han dynasty, World Religion clogged the theory of Tu-Bo-Bodhisattva to make fun of fake Amanda-na. Di Tu-Bodhi real no-nonsense, the name of the Tu-Bo-Bodhisattva mocked Amanda-na .
TRANSLATE:
ONE PRIME WITHOUT GENERAL.
- Hey Tu-Bodhi, what do you think? Tu-da-complete or start thinking like this: I was the result of Tu-da-complete? Tu-Bodhi said: Bach The Sun, not so! For what reason? Tu-da-complete called Enter save without a place to enter, not to enter identity, bar, incense, taste, contact, dharma, which is called Tu-da-Hoan.
- Tu-Bodhi, what do you think? Tu-da-jaw or start thinking like this: We get the results of Tu-da-function? Tu-Bodhi said: Bach The Sun, not so! For what reason? Because Tu-da-jaw named Nhat current is true but there is no current, it is called Tu-da-jaw.
- Tu-Bodhi, what do you think? Ananda is like this: Do I have an Arahant fruit? Tu-Bodhi said: Bach The Sun, not so! For what reason? Ananias is called Hybrid but there is no real future, so the name Anna-jaw.
- Tu-Bodhi, what do you think? A-la-Han or start thinking like this: I was directed A-la-Han is reasonable? Tu-Bodhi said: Bach The Sun, not so! For what reason? There is no dharma named A-la-Han. The White World Religion if A-la-Han started thinking like this: I was directed to A-la-Han is also accepting ego human beings. White World Religion! Buddha says you are Avoiding the three-fold is the first among them, is A-la-Han's first sexual education. White World Religion! I did not start thinking I was a cup of A-la-Han. White World Religion! If you start thinking: You are directed to A-la-Han, The Sun would not say that Tu-Bodhi is a man who enjoys Amanda-na. Because the Tu-Bodhi is not there, so it is called Tu-Bodhi favored by Ananda.
TRAINING:
Before talking about four results, it is Tu-da-complete, Tu-da-jaw, A-na-jaw, A-la-Han. People who practice Buddhism, cultivate according to the excess of Thanh Van, we often call the Hinayana, the four fruits, the first is Tu-da-Hoan, the second is Tu-da-jaw, the third is A-na -Make, the fourth fruit is A-la-Han.
The first fruit is Tu-da-complete, China translates into two meanings. The first meaning is the Future. Seven is lost, hybrid is back. Tu-da-complete are those who have the results but still return to earth seven more phen A-la-Han, no longer birth and death. The second meaning is Enter to save, to enter as to enter, to save as a line, to enter the Holy line. The cultivator of the result of Tu-da-complete, though still being born and death, is definitely not retreating, from which he proceeds to the Holy line to fully become Arahant. So fixed is seven phen back then A-la-Han, in the seven years that no one does anything to retreat, so it is called the Holy line.
The second fruit is Tu-da-jaw, Chinese translates as Nhat lai. The most is one, the future is again. These people only have a phen back to humanity and the result of A-la-Han should be called Nhat lai.
The third fruit is Abhidharma, China translates as Hybrid. Real is not, hybrid is again. Those who testify A-na-jana only a phen born up to the five Arahantas, to heaven and then to witness Arahantship, to enter Nirvana and not to return to the earth again so called Real hybrid
The fourth result is Arahant. A-la-Han translation means Infinite birth. This position is no longer birth and death, it is full of four results of the Sanskrit.
This is the Mahayana Sutra, so why did the Buddha take four fruits of the Dispatch to compare? That is to say that even though in the four fruits of the Siddhartha, the Mahayana spirit is still consistent, still not different. Tu-da-complete does not start thinking: I am the result of Tu-da-complete, if I start to think that there is a Tu-da-complete result, it is not called Tu-da-complete anymore. Why Tu-da-Hoan is called Enter save but there is no import facility, ie there is no place to enter? What does it mean to not enter? That is, do not get stuck in colors, sounds, tastes, tastes, emotions. As the Sixth Patriarch does not stick to the six ceiling, he sees the place of the immeasurable child of the mind. He was enlightened, so he entered and saved. So he exclaimed: Ah, I have something that has never been seen before, full, pure, has never been destroyed, etc. It is Entered, but there is really no place to enter, obviously not sticking with the six ceilings that currently have the truth, which is called Tu-da-complete, is entering the Holy line.
To Tu-da-jaw, also called Nhat lai. Most hybrids have no realities. To this result, there is still a passing, that is, being born again in the world, thus coming and going, but the truth here does not come and go called Tu-da-jaw. Why? Because on the spot the true immortality of birth and death does not come and go, but it is found that there is no passing. So saying that if you still see that you have come, it is not Tu-da-jaw. It is not true that there is no going back, no longer passing, it is Tu-da-jaw.
Ananias is the Real-Estate, nor do they begin to think that we are able to attain Arahantship. Why? Ananda is not, but there is no such thing. There is a new saying comes back, but Tathagata is no- brainer hybrid herons unnamed the Tathagata, meaning Tathagata does not come anywhere nor go anywhere called Tathagata. Here, although speaking four results of the Thanh Van, but the truth is to refer to the true body of Tathagata. On the true body of that Tathagata, who still initiates the concept of accepting can not be achieved. So Tu-da-complete due to let go of the six new ceiling to be able to enter that Tathagata, to Tu-da-jaw due to an abiding position. being in there, not being present, we have already settled here, so we don't have to go back and forth, if we still do not have to go back and forth, we must not settle; to the result of Abhidharma, saying that the future is not true, it is called Abhidharma.
The final result is A-la-Han. A-la-Han has started thinking of his A-la-Han? Mr. Tu-Bodhi said no. For what reason? Because there is no dharma named A la-Han. Why? In business often comes to A-la-Han that here said there is no French name A-la-Han? We borrow the world to understand through the meaning of Dharma. As you are now, each person has a name, but who knows your name really knows you? As someone named Bach Mai means white tomorrow, when others hear the name of Bach Mai, her impression is very white, unexpectedly named Bach Mai. So what do you think? The name is not really human right? It is just a pretense given by a parent or a teacher, so listening to the name, knowing the name is not to know the person, to meet the person, to see a new person called to know people.
The name is just a pretense of the outside, not the nature of that person. In Buddha Dharma, too, A-la-Han is only for the immortal birth, enlightened to the immortal realm called A-la-Han, or can live with that immortal immortality that is A-la- drought. Thus, A-la-Han is a name that only people who can live with that, the name is not an immortal nature, so truthfully speaking, there is no law of A-la-Han. A-la-Han's name is just a fake name and that immortal immortal has no name. So the new Tu-Bodhi said: White World Religion, if A-la-Han arises that we are directed to A-la-Han, that is, accepting the ego-born beings.. You see this sentence makes sense on the infinity, because A-la-drought if you think we are directed A-la-Han is also there, ego, beings, beings. Why? We are directed, the A-la-Han dynasty is what is obtained and we are a good person, so naturally there is a fall, but there is a person who has a human being and there is no doubt about being born. So come there Buddha does not see himself as a good person, he does not see himself as a good person to be true. Go there, enter it without mindfulness, do not say anything you can say.
You try to meditate, never be calm for about five minutes, in those five quiet minutes do you see any self rising? Can you think? Having just realized the concept, I have lost the pure and peaceful mind. Having just realized the concept is lost immediately, it is a place where the mind is not recited. That place is very delicate. So come here, Mr. Tu-bodhi added: The White World, Buddha says you are Avoiding tam-samsara, among them you are the best. Avoiding the three-fold is the righteous mind that no longer argues. We are now sitting back, always arguing, arguing with this person and the other person. For example, in the evening you sit and recite Buddha's name, or meditate, did you talk to anyone at that time? Sitting down, we begin to reason with this person, argue with the other person, arrange something. When sitting there, it is like sitting meditation, Meditation is samadhi but truth keeps debating. When to sit but no longer argue, it is called "Nothing to avoid tam-muoi", meaning that what is righteous is not discussed There is no debate that is pure calm.
The Tu-bodhisattva wanted to point out that A-la-Han did not start thinking that he was Arahant. He took himself as evidence. He said: Blessed are you among those who cultivate to righteousness that do not stir up, you are the best. If you start thinking that you are the one who leaves sex to be A-la-Han, I would not say that you are a man who likes Aramaic. Aran-na is also called Aran-elegant, which means that she is still calm. President is quiet, static is still, the place is very quiet ie the place no longer stirred, no longer being destroyed. Why? Because I had just started thinking that I was already active, I didn't want to be happy, but I still liked it. Mr. Tu-Bodhi continued: Do Tu-Bodhi is not there, so it is called Tu-Bodhi like Amanda-na. Without an office, there was no stirring place, so it was really a person who liked to be quiet.
So clearly in this passage the Buddha points to a general who is a general . A general is a genuinely unborn, it has no appearance. Just having a general appearance or seeing yourself Entering save is not yet Tu-da-complete, seeing yourself also is not Tu-da-jaw, but you also see that the Hybrid is not yet an Abhidharma, but see yourself being A-la-drought is not yet A-la-Han. So that true place does not have a appearance, it is wrong to have any thoughts about the appearance, not to enter that place, even if A-la-Han is the result of Thanh van's life, but it is actually It was called A-la-Han.
10-Trang Nghiem Pure Land
Tu-Bodhi Buddha Dharma: Do you mean it? As the Tathagata at Nhien Dang Buddha, what is the usefulness of the law?
- Let go of the Blessed One! The Tathagata in Nhien Dang Buddha basis, the dharma is truly unselfish.
- Tu-bodhi, what is the meaning? Bo-slapped dignified Buddha degree?
- Let go of the Blessed One! Ha tried? Solemn fake Buddha, non-stately, dignified.
- Thi Tu Bo-Bodhi, Chu Bo-slapped Ma-ha slapped him as the pure birth of the mind, regardless of the pillar of the mind, whatever the pillar, incense, taste, touch, mind-bornness, no mind Children of the mind. Tu-Bodhi, like the human beings, the body like Tu-di son monarch, does it mean? Micro-government visions? Tu-Bodhi: Even great, The Sun! Ha tried? Buddhist theory of non-relatives, the name of great body.
TRANSLATE:
LEVEL SERIES .
Buddha asked Tu-Bodhi: What do you think? The old Tathagata was in the place where the Buddha of Naturalism, for the dharma, possessed?
- Bach The Ton, not so! Tathagata in the place of Buddha Buddha, for the dharma, there is no possession.
- Tu-Bodhi, what do you think? Bo-slap stately Buddha realms?
- Bach The Ton, not so! For what reason? Solemnly the Buddha is not dignified, it is called solemn.
- So Tu-Bodhi, the big Bodhisattvas should be like that to bring the mind purity, should not be where the mind is born, should not be bar, incense, taste, touch, mind, so there is no place That pillar of birth and mind. Tu-bodhi, such as having a relative as big as Lord Tu-di (Sumeru), what do you think? Is the body big? Tu-Bodhi said: Very big, Bach World Religion! For what reason? Buddha said not the body, it is called a great body.
TRAINING:
In this passage, the Buddha first asked the monk: Oldtimer, where is the Buddha of Nature, can the Buddha have the right to be? If we read the precursor to the Buddha then we see in it the Buddha recounts the old times when he still cultivated the Bodhisattva in the Buddha's Buddha (Dipamkara-buddha), because he offered, almsgiving should be signed by Buddha. will become the Buddha-effect, Thich-ca Mau-ni (Sàkyamuni). So in the place where Buddha Signed Buddha, Shakyamuni Buddha was signed into Buddha. But the Siddhartha said: No, in the course of the Buddha Amitabha, the Buddha really has no means to be. You feel like denying that the Buddha said before, right? But not. As the previous paragraph said if A-la-Han found the A-la-Han dynasty is still the general, the general, etc. If the Buddha also found that there is a law to be, then also a general, a general. but the general falls, how can the general signify to become a Buddha? So the Bodhisattva determined that the Buddha was that there was no dharma to be given to the Buddha of Nature.
Next the Buddha asked Mr. Tu-Bodhi: What do you think, Bo-slaps have solemn Buddha realms? Mr. Tu-bodhi said: No. For what reason? Solemnly the Buddha's realm, which is not solemn, is called solemn. Why isn't that dignity called stately? Often in the Mahayana Sutra or say: The monk of the Bodhisattva should respect the Buddha's realm or be solemn in the Pure Land. Wanting to be pure in the Pure Land, where is that land and how do we do it solemnly? On that merit, in the sutra says: Every Buddha has a wish. For example, the Buddha Di-da (Amita) has Di-da volunteer, Buddha Shakyamuni has a wish of Love-ca, which is called to adorn Buddha. The position that vows to make happy patience and fullness, when cultivating the patience in this world is to create a dignified person of the Buddha's realm, or to cultivate the alms of this realm, as well as the solemnity of his Buddha's realm later on. .
So those virtues are fulfilled, the Buddha's solemnly beautiful and extraordinary realm. How nice we are here is, our Buddha realms are also good. So right now we practice moral virtues, that is, we adorn the Buddha realm. We try to take the example in the world: As if someone expected five more years to build a beautiful house. When they plan to do so, they must accumulate money, store iron and stone from then on. . So when we prepare materials or money, are we dignified for the next house? On the other hand, if we do not store anything now, can we keep it when we want to keep a nice house?
In Buddha Dharma, too, when Buddhas become Buddhas, their kingdoms are full of immeasurable immeasurable merits because when they practice the Bodhisattva, they perform the deeds and merits to adorn their country. After all, when they become Buddhas, they are all full. As you read the Di-da experience in the Sutra described in the Land of Ultimate Bliss, what is also prolific, what is good, is because when cultivating the Bodhisattva, the virtue of Di-da was like that; so each of His deeds is directed to His realm in the future, until the fullness of the virtue is achieved by a solemn realm. The Buddha wanted to become a Buddha when he was a solemn country, and at the same time he also practiced such virtues. So Bo-slaps have solemn Buddha realms? What dignity is dignified? But here Tu-bodhi said: Bach The Sun, for what reason Solemnly the Buddha is not dignified, it is called solemn. Because all of our virtues are enviable generals, the enviable general is a charming general; It was a charming general, it was not fixed, it was true, so it was not solemn, but according to the secular call it dignity. On the nature is not dignified because it is a charming general, but on the pretense it is solemn. If you see that there is solemnity, that is accepting that action, ie Bat-elegant wisdom. No Bat-elegant wisdom is called Bo-slapped? So we must clearly see the intentions of each sutra, saying that the serious page is not solemn, if we find it truly solemn, our Buddha realm is a false realm! that compounded general is a charming general; It was a charming general, it was not fixed, it was true, so it was not solemn, but according to the secular call it dignity. On the nature is not dignified because it is a charming general, but on the pretense it is solemn. If you see that there is solemnity, that is accepting that action, ie Bat-elegant wisdom. No Bat-elegant wisdom is called Bo-slapped? So we must clearly see the intentions of each sutra, saying that the serious page is not solemn, if we find it truly solemn, our Buddha realm is a false realm! that compounded general is a charming general; It was a charming general, it was not fixed, it was true, so it was not solemn, but according to the secular call it dignity. On the nature is not dignified because it is a charming general, but on the pretense it is solemn. If you see that there is solemnity, that is accepting that action, ie Bat-elegant wisdom. No Bat-elegant wisdom is called Bo-slapped? So we must clearly see the intentions of each sutra, saying that the serious page is not solemn, if we find it truly solemn, our Buddha realm is a false realm! If you see that there is solemnity, that is accepting that action, ie Bat-elegant wisdom. No Bat-elegant wisdom is called Bo-slapped? So we must clearly see the intentions of each sutra, saying that the serious page is not solemn, if we find it truly solemn, our Buddha realm is a false realm! If you see that there is solemnity, that is accepting that action, ie Bat-elegant wisdom. No Bat-elegant wisdom is called Bo-slapped? So we must clearly see the intentions of each sutra, saying that the serious page is not solemn, if we find it truly solemn, our Buddha realm is a false realm!
Next to the Buddha immediately recalled an idea, I called the chorus, that is to repeat the idea when he preached about the meaning of the mind in the previous section: An mind is not so sharp, bar, flavor, taste, contact, France. The Buddha said: The big Bodhisattvas should be like that, giving birth to a pure mind. So what? Should not head where sharp, should not be bar, incense, taste, contact, birth mind, so there is no place where the mind is born, that is, do not get stuck in the six ceiling, it is really solemn Buddha realm, it is really the glass of the Bodhisattva. If I just recite my practice of doing this, it will be a solemnity for the Buddha's realm, I will do the other work to save the future, for example, I will remain in the form, the stick, the incense, etc., that is, not yet solemnly the Buddha's realm, not yet the Bodhisattva . So the sentence should not be stuck in the sharp, not stuck in the bar, incense, taste, touch, and dharma, so there is no jam and birth of the other mind, that is, there is no place to be true, a pure and unborn birth kill.
Buddha taught: Tu-Bodhi, like a relative like the mountain Tu-di, the big body? You see just need to talk about the size of a pillar or is something relatively small like a house, is my body equal to a pillar? Not equal. Is my body equal to the house? Also not equal. Often in the saying Tu-di mountain is the largest mountain with four continents around as Nam Thiệm set of Europe (Jambudvipa) - where we live - North Cau Lo Chau (Uttara-kuru) etc. So Mount Tu-di How big? There is a big relative of the mountain Tu-di, not Tu-di mountain. Suppose there is a relative with this Vung Tau Big Mountain, how do you imagine that person? They are heavy, where they go, when people die, there is no way they can go, right? If the mountain of Tu Tu di is too big, it cannot be imagined. When Buddha asked: What do you think, that body is big, Mr. Tu-bodhi immediately said: Bach The Ton is very big. When he spoke very loudly, he immediately moved back: Buddha said not his body, it was called a great body. Why? Because when we speak of a great body, we mistakenly believe that the great general is small, so he said, "Not the body, it is called a great body." It is not true that the body is an unthinkable predestined general, because of many conditions, many elements are said to be great, not the truth that it is not true, if we see that there is a real body, it is not great. That is to show us that all generals in the world, though great general generals, are also predestined to be corrupt, and that they are predestined, not so great, that simply speaking out loud depends on their pretense. But let's say. When he spoke very loudly, he immediately moved back: Buddha said not his body, it was called a great body. Why? Because when we speak of a great body, we mistakenly believe that the great general is small, so he said, "Not the body, it is called a great body." It is not true that the body is an unthinkable predestined general, because of many conditions, many elements are said to be great, not the truth that it is not true, if we see that there is a real body, it is not great. That is to show us that all generals in the world, though great general generals, are also predestined to be corrupt, and that they are predestined, not so great, that simply speaking out loud depends on their pretense. But let's say. When he spoke very loudly, he immediately moved back: Buddha said not his body, it was called a great body. Why? Because when we speak of a great body, we mistakenly believe that the great general is small, so he said, "Not the body, it is called a great body." It is not true that the body is an unthinkable predestined general, because of many conditions, many elements are said to be great, not the truth that it is not true, if we see that there is a real body, it is not great. That is to show us that all generals in the world, though great general generals, are also predestined to be corrupt, and that they are predestined, not so great, that simply speaking out loud depends on their pretense. But let's say.
11-Vo Vi Phuoc Thang
Tu-Bodhi, as Hang Ha Trung possesses numbers, like Thị sa đẳng Hằng hà. Do you mean it? The town of Chu Hang Ha sa, security vi? Tu-Bodhi language: Even, The Sun! Dan Chu Hang Ha, upper multi countless, HA case period.
- Tu-Bodhi, real needle falls, the bad, friendly and good, male and female, of the unsatisfied, the hometown of sa sa sa great natural world, the use of generosity, blessed multi-government ? Tu-Bodhi language: Even, The Sun! Tu-Bodhi Buddha Dharma: Poor men and women, good women, such as the central business, the life of the four-storey life, the altruistic theory, children try the merit of merit merit.
TRANSLATE:
VIRTUAL VERSION IS MORE.
Tu-Bodhi, like in the Ganges there are so many numbers of sand, number of Ganges with sand like that, what do you think? Are the sand of the Ganges so much? Tu-Bodhi said: Bach The Sun, a lot! Only the Ganges are numerous, let alone the sand.
- This Tu-Bodhi, now we tell you, if there are good men and women, good women bring seven treasures full of the three great natural disasters in the world by the sand of the Ganges, then be blessed much?
Tu-Bodhi said: Bach The Sun, a lot!
Buddha told Tu-Bodhi: If the good and good men and women, for in this sutra to maintain four verses etc. because others say, this merit is more than merit first.
TRAINING:
Here I simplify it for you to understand: There are many sand in the Ganges River, each of which is a second Ganges River. In the second wave, how many Ganges are there? Who knows in the Ganges there are so many sand, but how much sand is so much Ganges, so many Ganges that tell! How many sand is there on every second Gang River, how much do you think about it? Just saying the number of the second Ganges is impossible to count, if the sand of the second Ganges is impossible to imagine. Each of the sand grains is a world of heaven and earth and in the three great natural worlds the seven treasures are filled. How much do you imagine about seven treasures? Too much of our imagination, there are no numbers to calculate!
The Buddha asked Mr. Tu-bodhi: If someone brought the seven treasures filled with all the three great naturalities of the world with the sand of the second Ganges to give alms, how much is blessed? We cannot imagine it. Thus, Buddha told that merit is not equal to merit of the person who sustained the four vantas of Kim Cang etc because of the speaker. That word can be either three sentences, or two sentences. So what is the merit of this person? That is where anyone who recites the Kim Cang sutra cannot believe it. Here we say a truth. I take this example, quoted in the sutra, that you see best.
In the past, there was a king who gave birth to a princess. The princess was eleven, twelve years old, because of her son, the King and Queen were too sweet. One summer morning, it rains, the princess wakes up to see the rain falling down, the sunlight penetrates, the rain drops sparkle. The princess liked to want a string of rainwater beads, but because of her pet, she lay still on the bed without bothering to speak. The Queen asked forever and she did not answer. The King was informed, thought that the princess was in pain, rushed to visit and coax, and finally said, "I like a string of beads with that sparkling water, and I will be free from the disease if I cannot help you." If you don't eat, you'll die. The King and Queen were startled, not knowing how, the princess was starving, she had to promise to find someone who would tie her up with rainwater beads. In the tide, The king instructed the gods to inform the people that anyone who had the ability to win the string of rainwater for the princess would be appointed to the official. How many months have passed but no one has done it yet.
One day an old man with a cane came and said: I can match the princess's water beads. The King was so happy, there was no need to ask about the reasons for his background, and quickly sent the old man to present to the princess. When I heard the old man confirm that he could string with a bead of water for me to wear, the princess excitedly asked: Ever started? The old man replied: I have a talent to bead the water chain, but unfortunately, I am old, my eyes are touching, so in the morning, the princess will stand and choose the beautiful water beads to give me the string. The princess is so happy, right now. The next morning the princess personally went out to pick out the rainwater particles, and the old man stood next to the chain. She saw a drop of sparkling rain water, then reached into the grip, the water droplets falling by her hand fell. From morning to noon, no one can hold a nut, the princess is tired, depressed and angry, she tells the King: My father, I don't want to wear the necklace. Then the king said: I will give you the diamond. The King immediately preserved the storage to carry the diamond chain, the princess happily put it on her neck.
So, how do you understand the story above? It is to show that all of the worldly treasures are beautiful, but just grasping their hands, they immediately fall through their fingers. The beauty of the world is the happy meaning of life. In this world, people think that something beautiful is happiness, but there is no long-term happiness, just holding it back and falling. After all, the things that the world thinks are beautiful are happiness no longer, the more they pursue it, the more tired and frustrated they are, finally looking back at nothing! As the princess saw the sparkling beauty of the water, she liked it too, but seeing it in the distance, it was beautiful when it came to grasping it.
So the whole day did not hold a single seed, and it was so depressing that there was no longer any interest in it, until the King gave her the diamond. King for example for Buddha, for example princess? Who do you recognize? Those who are currently around sixty years old or older should be like princesses in the afternoon, holding the water forever and still emptying in the afternoon, so boring! And those who were around fifteen, seventeen, and twenty, were as enthusiastic as princesses in the morning, still choosing, and capturing rainwater particles. When I was about sixty years old, I was depressed, then like a princess in the afternoon, shook my head and disliked the beads, when the King would give a beautiful and eternal diamond chain. decay. That diamond is the Bat-elegant diamond, which is not lost.
So you see how many sparkling water beads can be exchanged for diamonds? When the diamond is stringed, you will see the value of the diamond chain is more. Suppose someone says to trick you: I bring the beads of sparkling water to change your diamond, what do you think? Even if you bring all the sparkling water filled with the sky, you are not satisfied, right? Because that is fake. It was only when she was as passionate as a princess that she liked it. When it falls out of hand, when it is over, then no longer likes it, it is real string. In the same way, when people are tired of worldly happiness, the Buddha shows us the truth, so that we will have an eternal eternity.
So the true value is worthless boundless infinite, no matter how many false positives it is. Understanding like this we see the Buddha repeating the value of the Vajrayana sutra, maintaining the four verses is more merit than the worldly treasure. You see we look like kids who are twelve or thirteen years old or not? Run chasing water droplets on leaves or falling roofs or rain bubbles; Keep trying to catch those things and forget them. If you come back to the Buddha, it will be true. So the value of the learner cannot be calculated, nothing compared. And the worldly things praised are only in the treatment, in the temporary, when not yet, then I find it precious and grasped, then it goes through the hand to fall away and nothing lasts long, yet the life of the people immersed in it. So we see that the Buddha's teaching is true when he said that merit is more than all the worldly treasure.
12-Respect for Righteous Church
Tu-Bodhi Easter! Depending on the market theory of the quarter-finals, the contemporaries try the land, necessarily worldly celestial A-tu-la period of offerings such as the Buddhist temple tower, the case of human beings take advantage of life, monks. Tu-Bodhi! Knowledge of the supreme accomplishment of the first disciple of the right. Disadvantages of the classic market in the country, ie the Buddha's property, respect for disciples.
TRANSLATE:
RESPECT POLICY POLICY.
Again, the Tu-Bodhi, depending on where this sutra is spoken, until four verses etc. should know this place, all the world of heaven and earth, people, A-tu-la should all make offerings like the Buddhist shrine, if any more full person or life to recite reading. This Tu-Bodhi, should know that he accomplished the first dharma of the first noble. If this sutra is somewhere, there must be Buddha or great disciples of Buddha.
TRAINING:
This is about respect for sutras. As we know in the previous section, because this sutra points straight to the true body of immortality, it has the same incomparable immeasurable value. So the one who knows the value of this sutra is said to have this sutra, no matter whether it is the human realm or the heavenly realm, it must be precious as the temple tower of Buddha. Why? Because that experience shows us the truth. That truth is the little salvation in this world, so the sutra speaks of those truths we must respect. So the place of speaking, the teachings of the scriptures have been the case for the life of the people who keep reading and chanting. So for those who maintain life, chanting their sutras must also respect the glass, knowing that he is the one who is bestowed with the first and the most noble, which means that he is the first and least. Therefore speaking this sutra where there is a Buddha or a big disciple of Buddha.
However, do not misunderstand, just close the beautiful examination, paint the yellow lipstick and bring the sutra in it to worship and say that there is a Buddha. So is Buddha present? Kinh is the word, is the ink for writing. So this sutra is also only ink but not worth transcending anything, super escape is the human being we read, understand, apply cultivation, and if we keep to worship, we will become good and will become superstition. We multiply this sutra which understands the religion, understands the path, then knows that this sutra is precious. You are to multiply it and understand the religion and not listen to it and then worship it. So we understand the meaning of the Buddha's teaching, the value of the teachings is so supreme that we are very precious. Business was precious, the life sustained reciting the more valuable. So the conclusion is that we have to be heavy and weighted. That is the true meaning.
13-As Dharma Life Tri
The monastic period Tu-Bodhi is the Buddha's language: Exalted! The name of the famous testers, is the continuum of the venerable Van Ha? Tu-Bodhi Dharma Buddha: The monastic vision of Kim Cang Bat-elegant Ba-la-honey, the name of the self-proclaimed self-sustaining position. The reason for fake? Tu-Bodhi! Bat-elegant Buddhist theory of three-la-honey, non-Bat-elegant, Ba-la-honey, the name of Bat-elegant three-la-honey. Tu-Bodhi, what is the meaning? Tathagata is the theory of dharmas? Tu-Bodhi white Buddha language: World Religion! Tathagata no theory.
- Tu-bodhi, what is the meaning? The world of heaven and earth, owning micro-ceiling, micro-government? Tu-Bodhi language: Even, The Sun!
- Tu-Bodhi! Chu micro ceiling, As Lai theory of non-bare ceiling market listing. As the theory of the world, the world does not recognize the world. Tu-Bodhi, what is the meaning? Could you cross the two ants like Lai?
- Let go of the Blessed One! Impossible triad of two great generals like Tathagata. Ha tried? Tathagata theory of the three crosses, that is, the general, the list of the three generals.
- Tu-bodhi, weak friendly male Prince, good woman, He Ha ha is the body of almsgiving, weak respect for human beings to try the business center of the life of the life of the four rivals, altruistic theory, blessed even.
TRANSLATE:
CORRECTLY RESPECT.
At that time Tu-Bodhi Bodhisattva Buddha said: Bach The Sun, what is the name of this sutra, how do we serve? Buddha told Tu-Bodhi: This surname is called Kim Cang Bat-elegant Ba-la-honey, because of that name he should serve. For what reason? Tu-Bodhi, Buddha said Bat-elegant-la-confidential not Bat-elegant three-la-confidential, it is called Bat-elegant three-la-confidential. Hey Tu-Bodhi, what do you think? Does Tathagata say dharma? Tu-Bodhi white Buddha that: White World Religion, Tathagata has no say.
- Hey Tu-Bodhi, what do you think? How many micro-earths are there in the world? Tu-Bodhi said: Bach The Sun, a lot!
- Tu-Bodhi, the mote of the Tathagata says not rightly, it is called a mote. Tathagata says the world does not have to be called a world. Tu-Bodhi, think of it? Could it be because of thirty-two generals who see Tathagata?
- Bach The Ton is not! It is not possible for thirty-two generals to see Tathagata. For what reason? Tathagata says thirty-two generals are not thirty-two generals called thirty-two generals.
- This Tu-Bodhi if there are good men, the good women bring the body as much as the river Ganges to give, or there are people in this sutra to maintain four verses etc. because of others, this is very much.
TRAINING:
This sutta is named Bat-elegant Ba Cang-Ba-la. As I said in the preceding paragraph, Vajra is only for the diamonds of the world, because diamonds are the most precious and hardest or destroy all other metals that other things do not destroy it. Bat-elegant wisdom is the intellect that is immortal or destroys all the arising and passing away of the world, or fully understands all the existential and destructive dhammas of the world, so that intellectual example is like a diamond, thus said is Kim Cang Bat-elegant. That wisdom is the wisdom that saves the fullness of the glass, so it is said to be paramita. Thus the name of this sutra is wisdom that penetrates all the dharma and that wisdom is full and fulfilled. So the one who is serving must serve as such, that is, to live with that wisdom called the maintenance of this sutra or the life of this experience. For what reason? Tu-Bodhi, The Bat-elegant Buddha said that the three-la-honey, which is not Bat-elegant, is called Bat-elegant three-la-honey . When it comes to Bat-elegant three-la-honey, the wisdom of saving glass is not the saving glass, because there is also the theory that there is no pretense of falsehood, so it is not is Bat-elegant Ba-la-honey, but according to the world, it is called Bat-elegant Ba-la-honey.
Hey Tu-Bodhi, what do you think? Does Tathagata say dharma? Tu-Bodhi white Buddha that: White World Religion, Tathagata has no say . You can see how difficult it is for teachers and students to talk! The Buddha was teaching the sutras and asked the Tathagata if he had a sermon. He would say that the Tathagata had no sermon. Why is preaching and saying no sermon? You must remember that the previous paragraph said that there is also a possession, there are also ego, cause, being, and life. Here, if you still find yourself speaking, then there are ego, cause, being, being, so saying Buddha does not say dharma.
This Tu-Bodhi, what do you think, the three great celestial world, how many micro-earths are there? I do not want to say that the three worlds are difficult to understand. How many globules and dust does the globe (or earth) have? Do you answer? Mr. Tu-bodhi said: White World Religion, a lot! - This Tu-Bodhi, the mote-like Tathagata says not a mote, it is called a mote. How so? The mote is very small dust particles. In the previous paragraph you saw the Buddha asked: Is the body of the Tu-di God big? Mr. Tu-bodhi said: Very large, but he added: Not the body, it is called a great body. Big as Tu-di mountain or as small as Buddha dust also said not dust particles, it is called dust particles. Why? Often we think that the big one is due to love and the small part like dust is not due to affinity. We thought that the soil masses were due to the dust particles combined, the dust particle was the last unit of a mass of soil, but did not expect that the dust was not the last. Currently, science proves that small dust-like units are still a combination of other units. Even the atom is not the last unit. So clearly see the Buddha's teaching: All things that are small, like dust, are also charming general. So here He says: The mote is not the mote that is called the mote. The mote is also a graceful general, so only a mock is called a mote, but the truth is not an end, a final unit.
Tathagata says the world is not the world, it is called the world . Saying the world is easy to understand because it's so big, the world is a charming general. Through these two passages, we see clearly, as big as the world is also a predestined general without a self, so small as a mote is also an unsatisfactory general, so it is not the world, the mote, is temporarily called the world, is the mote.
Tu-Bodhi, what do you think, maybe by the thirty-two generals that see As Lai? The White World, not so, cannot because the thirty-two generals see Tathagata. For what reason? Tathagata says thirty-two generals are not thirty-two generals, they are called thirty-two generals. At first the Buddha spoke in the open, was the unit that made the world, then He spoke of the world; The ceiling is an unbelievably charming general, the world is also an unfortunate general. Is Buddha's body true? Many times, when analyzing the outside, it is not true, but when I return, I feel that it is true, that is the disease of our people.
Tu-Bodhi, what do you think, maybe by the thirty-two generals that see As Lai? The White World, not so, cannot because the thirty-two generals see Tathagata. For what reason? Tathagata says thirty-two generals are not thirty-two generals, they are called thirty-two generals. At first the Buddha spoke in the open, was the unit that made the world, then He spoke of the world; The ceiling is an unbelievably charming general, the world is also an unfortunate general. Is Buddha's body true? Many times, when analyzing the outside, it is not true, but when I return, I feel that it is true, that is the disease of our people.
For example, the clock is not real because every latch, every part is not there, we know it is not true, but we are not open ourselves, right? So feel like I'm real! The Buddha analyzed the outside world of the mote and then returned to his body to teach us. He asked, could it be because thirty-two generals saw Tathagata? Often we see in history that the Buddha has eighty beauty and thirty-two good generals. But when asking the question: It must be due to thirty-two good generals, but seeing the Tathagata, the Tu-bodhi answered that it was impossible because of the thirty-two generals who saw Tathagata. Why? Because thirty-two generals are not thirty-two generals called thirty-two generals. So let us not mistake this body for real. Buddha is the mindfulness that does not kill, is the wisdom of the mind that does not kill,
If for thirty-two generals are Buddhas then Buddha is born and destroyed, so it is not possible because thirty-two generals see Tathagata. Why? Because Tathagata says that thirty-two generals are not thirty-two generals, they are called thirty-two generals. Thirty-two generals are predestined generals, so it has no self, it is not true but according to the worldly pretense, called thirty-two generals. Thirty-two generals of Buddha are not even real, the body does not have a good general, is it not possible to have a significant point of ours? Yet we see it is real! Buddha body has eighty beauty, thirty-two good generals that He even said is false, is it still our ugly body that is true? Yet everyone accepts that it is true, keeps clinging to it because it creates so many karma.
Tu-Bodhi, if there are good men, good women bring the network as much as the river Ganges to give, or there are people in this economic life to maintain four verses etc. because others say this blessing very much. This is more blessed than the blessing of the other, more so than the blessing of the alms. Here, you see the Buddha's teaching has a clear system. First, he analyzed the body of thirty-two Buddha's generals as false, the Buddha's body was false, our bodies are not real. Because not really should bring this body as much as the Ganges sand out alms also by maintenance of four Kim Cang scriptures. Kim Cang is a true intellect, and this body is a predestined person, even if it is brought about by many false bodies, it cannot compare with true wisdom. We give the body is the supreme treasure, but bring so many false bodies of life that almsgiving also does not equal the four vajra sutras. This passage shows the blessings of the more experienced.
14-Ly General Chien
The Buddhist monastic period of the Tu-Bo-laureate, the profound meaning of the beast, the world of the Buddha, the Buddha, the Buddha: The Exalted World! Buddha's theory as even deep-rooted marketing, the fourth part of the fall of the land of privileged wisdom, the attainment of enlightenment as the chi chi Kinh. Exalted! Inferior to the righteous person who attained the epitaph of wisdom, the pure mind and mind that obtains the true birth of the general, the first successful visionary who has merit. Exalted! Visually false generals ie non-generals, the town of As Lai theory of real names. Exalted! Fork of the literature as a classic, the solution to maintain life, inconvenience. Nhược of the future, the late year of convent, the organic beings being the writer of the market, the credit of life maintenance, the enlightenment of the first hope. Ha tried? Try multiplication selfless, non-general, infinite beings, endless life. The reason for fake? Falling into the general news, non-general, human generals, general beings, fake life minister or general general. Ha tried? The cup is necessarily the gods and the names of the Buddhas.
Tu-Bodhi Dharma Buddha: As marketing, like marketing! Considering the human rights of the writer of the economic realms, no father, any lie, tri-vision, even hype! Ha tried? Tu-Bodhi! As the first theory of three-la-confidential, ie non-first three-la-confidential, the first list of three-la-confidential. Tu-Bodhi! Three-la-confidential humiliation rings, As the non-patience of the three-la-secret theory of the three-la-honey rings. Ha tried? Tu-Bodhi! As falling area vi Ca-profit king of the damned body, falling at the time of anatta, non-general, infinite beings, infinite life. Ha tried? Falling into the period of detailed information about the time, the loss of the Prime Minister, General, beings, life, fake generals, angry, angry. Tu-Bodhi! The memory of the past, the five contemplation of the patriarchal patience, the ear of the selflessness, the inhuman generals, infinite beings, infinite life. Thi tried, Tu-bodhi! Bo-slapped yoke of separation necessarily General A-nậu-multi-la tam-miệu tam-bodhi mind, any ontological pillar of mind, any ontological pillar bar of France, the birth of the mind of the mind. The right mind of the head, the micro-pillar. Thi Bo-slapped the mind of the Buddha's mind, regardless of his alms. Tu-Bodhi! Bo-slaps the most beneficial beings, like the market alms. As Laith necessarily necessarily the generals of the generals of the general theory of the theory of beings and non-living beings. Tu-Bodhi! Such as Marketing of fake language, fake language, fake language, fake language, any fake language. Tu-Bodhi! Tathagata obtained the legal privilege, tried the French very infallible. Tu-Bodhi! Nhược Bo-slaps the mind of the child legal practice of giving alms as humanity impersonation. Nhược Bo-slapped the mind of any child legal practice as alms, such as the item, Japanese optical projection, racial identity. Tu-Bodhi! In the future, I am less friendly and good at male and female,
TRANSLATE:
GET A PRISON PRESIDENT.
At that time the Tu-Bodhi Buddha heard the Buddha say this sutra, deeply understood the meaning of the animal, and shed tears of sadness, saying Buddha: Buddha! Very few. Buddha said the scriptures so profoundly, I have been wisdom before and never heard such sutras. White World Religion! If there is a person who hears this sutra, the pure faith will give birth to a true general, so knowing that he has achieved the least merit has merit. White World Religion! That general is not a general, so Tathagata says his name is true.
White World Religion! Now I hear the classics like that, believe that life expectancy is not enough to make it difficult. If the next life, about five hundred years later, at that time there are beings who are listening to this sutra, believe in understanding the life span, he or she must be the least. For what reason? Because this person does not fall, generals, generals, generals. For what reason? Because the general falls ie not generals, generals, generals, generals are not generals. Why? Because all the generals are called Buddhas.
Tu-Bodhi Buddha: Yes, that's right! If there is someone who can listen to this sutra, do not pray, not afraid, not afraid, so knowing that person is very rare. For what reason? This Tu-Bodhi! Tathagata says the first three-la-secret, not the first three-la-secret called the first three-la-secret. Tu-Bodhi! Three-la-honey humiliation rings, Tathagata says not to endure the three-la-secret called the patience of paramita. For what reason? This Tu-Bodhi as in the old days, I was cut off by the king of Ca-benefits (Kali), when I did not have a Prime Minister, a general, a general of a living being or a fake general. For what reason? I was old when my body was cut apart if there were still generals, generals, generals, generals, and should be born in anger. Tu-Bodhi! Remembering in the past five hundred years, I became the first patient to be patient, at that time there were no generals, generals, generals, generals. So, Tu-Bodhi! Bo-slapped should leave all the generals that play mindless Supreme Chief Justice Chief Justice, should not be the center of the birth, should not bar the flavor of the birth of the mind, being born not mind. If the mind has a pillar, it is not a pillar. So Buddha said the mind of Bodhisattva should not be sharp but give alms. Tu-Bodhi! Bo-slaps for the benefit of all beings should be like that. Tathagata says that all generals ie not generals say all beings are not born.
This Tu-Bodhi! Tathagata says the words of truth, true words, words like, words that are not lying, words are no different. This Tu-Bodhi! As Lai is legal, this method is not true, not damaged. Tu-Bodhi! If the Bodhisattva's mind is in the dharma but doing the almsgiving, like a person who comes in in the dark, he cannot see. If the Bodhisattva does not abide by the dharma, but the alms-giving is like the one who has the eyes to add the sunlight to shine, see the colors. This Tu-Bodhi! In the next life if there are good men, good women or in this business life to read and recite the Buddha's Tathagata using wisdom, he should know him, ought to see that he has been accomplished immeasurable immeasurable merit.
TRAINING:
In the previous section, you saw that the Buddha clearly resolved. He Tu-Bodhi heard Buddha said, understand the meaning of the animal, He shed tears. Why is he shedding tears? Is it because He is unhappy? This is He received the Assembly, he was enlightened. Often people who listen to the scriptures or read the scriptures to the place where they understand naturally happily laugh, or are moved immediately to cry. Crying and laughing all say the predestined condition available to that sutra, because I have a predestined relationship with the place where I have met, so crying and laughing are the two states of enlightenment. When you are enlightened, someone laughs, or someone cries. Here the Bodhisattva listens to Buddha mentioning this place, receiving the meaning of the animal so He cries. Like Khue Phong Tong Mat, when he read Vien Giac, he cried. It was a cry of consecration, not a sad cry.
After meeting the profound meaning, the Tu-bodhisattva Buddha: Exalted! Very few. Buddha said such profound sutras, children have ever been wisdom, ie A-la-Han, which has never been heard like that. Through the words of the Bodhidharma you see that we still have the humiliation of being heard, but it is truly immeasurable immeasurable blessing. He was enlightened but never heard, until then he was heard, and we were still humiliated, but the human beings that heard were really precious.
Mr. Tu-Bodhi continued: Bach The Ton, if someone is to hear this sutra, pure faith, be born with real generals. He listens to this sutra and believes in a pure and pure way, he gives birth to a general. What is a general? General, that is the general. There is another place to tell the truth that is general. The General is not for the general, yes, for that, so what is fake is not a treat, so it is also not true. The noun is not a real treat, but the general is not a general and the general should say that he is an infidel. It is not in a general with a general, it is an enlightened nature without a general, so speaking truthfully is not a general. Those who believe in this sutra in a pure way will give birth to a general. Why? Because we believe in this sutra correctly, we no longer accept the true ego, not accepting the truth is true, not accepting the scene is true. All are not real. We use that wisdom to look at all dharma so we don't get caught up in the dharma, not being disturbed by the dharma, so the true minister, the true mind that manifests, should be called a true being. Such a person is able to achieve the merit that this world has very little. However, when speaking truthfully, he was afraid that we would accept the true noun of the true form, so he said: Bach The Ton true that general is not a general, so Tathagata says the name is true.
Come here to trade for the following, He said: Now I hear this classic and then believe that life is not enough to make it difficult. Why? Because he had intellectual property, hearing a little higher also understood, realized and cultivated applications. But after the Buddha entered Nirvana about five hundred years, then there are beings who are listening to this sutra, believing that life is maintained, he is probably the least. If after the Nirvana Buddha five hundred years, while in the French statues, people who listen to this sutra, believe in it, then maintain it, are called the first few. At present, after more than two thousand years, in the life of the Dharma, we have heard what is known as having little news. That is, I don't know what to use! This shows that all of us are far away from Buddha and listen to the sutras and understand, the application of cultivation is very precious, no longer using words to say good. So whoever is depressed is now late, is it late? We are heard, sustained, so it is great blessing, you are extremely precious, only hearing that you do not understand, not to maintain it, is that sad. If you listen, believe in understanding life is not sad at all.
He Tu-Bodhi immediately next question: As for why? Because this person no longer falls, generals, generals, generals. Why? For receiving this sutra is to live with Bat-elegant wisdom; Having lived with Bat-elegant wisdom, I don't see myself, real people. If you listen, understand, but also find yourself real, real people, that's understandings outside the skin, that's not really understood. Because this sutra said that the Prime Minister was not true, the people were not real. So believers who understand this experience, the four generals no longer exist, the four generals are no longer the Saints. He is very virtuous. For what reason? Because the general falls not the general, the general, the general of beings, the general is not a general, not a general, those generals are not real. For what reason? For leaving all generals, it is called the Buddhas. This sentence defines a very important thing. He explained: The general falls not the general, the general, the being, the generals, all these generals are not generals, but not generals, we must not cling, don't accept, so we leave all generals, they are called Buddhas. Leaving all the generals, it is Buddha. Easy or difficult? It is okay to leave the generals. If you still see that you are true, you will not leave. Because it is not left, it is not Buddha. All generals, generals, generals, etc. are fake, have been fake, then there should be anything. Not accepting that is being mindless supreme Buddha, ie Buddha. On the contrary, if there is a attachment, it is a being, so saying away all the generals are called Buddhas. Because all generals are false, accepting that false is enchanting, ignoring lies, that is feeling, sensation means Buddha. It's that simple, but because of long-standing customs, it becomes difficult. Sitting thinking who doesn't know I'm fake. The body is a bag of dirt inside which contains blood etc. outside is flesh, the skin is scrubbed, the blood is smelling, there is a fishy smell in the body, so it is stinking. So what is it to say it is really me, not to be confused? Because every mistake to accept true love should be living beings. Now knowing that it is a fake, knowing that you are a fake, you know that people are also fake, so the generals are born, fake. Also fake, all things with generals are fake, they no longer cling to the generals. No clinging ie cups, cups are sensory. It's that simple! Then the lust is enchanted, leaving the senses, so saying away from those generals is Buddha. It is so close! Being holding beings, letting go is Buddha. Why don't you let go? It is unknown which magic forces us to hold and not let go. Let go of being Buddha, it is not difficult, but keep holding to be beings and bear samsara. What a fool!
The Bodhisattva said, the Buddha praised: Yes, that's right, just as he said, leaving all the generals as Buddhas. If there are people who listen to this sutra, they are not very frightened . In the preceding paragraph, Mr. Tu-bodhi said: Listen to this sutra, the practice of reciting mantras is rare. At this point the Buddha lowered to one floor: Listen to this sutra without being frightened, not afraid, not afraid, very rarely. Because as in the previous paragraph there is an example of bringing treasure filled with the world of generosity is not equal to this business, bringing the body with the sand of the Ganges river also does not equal to this sutra. We hear, understand, not experience, not fear is also less.
For what reason? This Tu-Bodhi, Tathagata says First three Perfections ie not First three- La- bile was called the First Three Perfections. Bashan means to the other shore or to mean to save the glass. The first glass rescue is not the first glass of salvation, because the creation of that rescue glass is also the language. Glass rescue is absolute, but making the absolute is also for the relative that is established, so it is also false, only according to the world, but it is called first-class rescue.
Tu-Bodhi, patience of three-la-honey, Tathagata said not to endure the three-la-secret called the patience of paramita. In continental degrees, almsgiving, morality, patience, diligence, meditation, wisdom, the Buddha speaks of patience of three-la-honey, which is the ring of humiliation to save glass. The patience of rescuing the glass is not the ring of shame, because in the patience the stamina of the body and the mind, but the body and mind are the generals, so that endurance is also the form of grace, not true; although that endurance to the top is still a predestined general, it is only according to the temporary world called the mortal ring.
For what reason? This Tu-Bodhi, as we were once cut off by the King of Ca-benefits, we then did not have the generals, generals, generals and generals. For what reason? In the past, when the body was cut off in part if we still had the Prime Minister, the general, the general of beings, the generals of the fake life should be born with anger! The Buddha said that: In the old days, there was a time when the Buddha cultivated a patience, when the king of Cañā came to ask: Is he really cultivated to be patient? He replied: I am really happy to be patient. The king immediately took the sword and cut every piece of his flesh and asked: Is he angry with me? He said: I am not angry. The Buddha said that if he still saw the fall of the general and the general, when the body was severed, how could he not be angry. As we are today, don't say cut meat, if anyone spits hair, is our beard angry? Must be angry. Why? Because the general fell too big, he moved to be angry, and because he did not have a general, he cut the meat and was not angry. So the person or the yard is very big, moving to the body and playing, touching the name, coming to the honor, I also float.
Again, Tu-Bodhi, we remember the past five hundred years of life as the patient of patience, then there are no generals, generals, generals, generals. So Tu-Bodhi, Bo-slapped should leave all the generals that play mindless Supreme Chief Justice Chief Justice, should not be the center of the mind, should not bar the flavor of the birth of the mind, so being mind-free from space . If the mind has a pillar, it is not a pillar. So Buddha said the mind of Bodhisattva should not be sharp but give alms. At this point, the Buddha showed us clearly that if there is still a place in the ego, the human being, the being, the Buddha will be angry, the patience does not come to the rescue. He said: Not only in one life did he ever endure, but all five hundred lives of His patience to the place of salvation because he did not have four generals of falls, human beings, beings. So He advised all the Bodhisattvas to leave all the generals and to pray for the Buddha. Even if we now cultivate, we should leave all generals. Distributing the mind into a Buddha must leave all generals. Want to leave all generals? Should not be the pillars should not be stuck in the Bodhicitta birth mind, not stuck in the flavor bar of the Bodhisattva's birth mind, so being mind-free, there is still a place where the mind is stuck. I often, for example, have a glass table, a glass, a clock, etc. five, seven things, If my hand grasped this thing, I would be stuck with it. When my hand is holding the object is I moving or am I standing? Acceptance is a form that clings tightly, clinging, that is, not moving. So in the year, seven things are on the table, I don't hold any one, then it is safe. An office like that is called Bodhi mind. On the other hand, if you still cling to an object, the mind is still moving, that is, being killed, not Bodhi. The supreme Buddha is the bodhicitta mind that is full, but the perfect bodhicitta is not sticking to any one. So, for the attitudes, human beings, beings, or for all dhammas, the flavor of the taste, we do not stick to one, the mind is not attached, it is the Bodhi mind. If you want to ask bodhicitta, you have to be mindful of it, but if your heart is in love with any one, then it is not Bodhi. So you find it difficult or easy? It is available in us, just not sticking, which is not charming, whichever is not, it is the Bodhi mind, nothing strange. So that the Buddha advised the Bodhisattvas, the mind should not abide by alms, ie, it should not cling to the rupa, but must let go.
Bo-slaps for the benefit of all beings should be like that. Because of the benefit of all beings, do not cling to any form, or do not cling to the self, the human beings, the living beings, or the clinging to the flavor of the aroma of taste, that is the true benefit. for beings.
Tathagata says all generals are not generals. Buddha determined that all generals were predestined relationships, so they were not generals. Again all beings are not beings, because beings are also false. The generals only give the taste of the taste of the dharma, the beings only give birth to the human beings. So both are fake. Where are we stuck now? In the ego, the human being, the being and the being, in addition to the sharp taste of the taste, only those two, but both Buddhas confirm that it is false. Both are false and we keep getting stuck, so we make living beings forever. As long as we become a Buddha, do you answer? As long as you leave all the generals, you become a Buddha. So who answers "When is Buddha" for you? Each person must answer. If you let go half of it, then half of it will be Buddha, if you can let go completely, then you must be a complete Buddha.
Tu-Bodhi, Tathagata says the words of truth, words, words like, words do not lie, words are no different. Buddha determined that the words he said were true, as if, were not false, no different to give us enough faith, not much when Buddha said we were skeptical. Buddha confirmed His words are true etc. so we believe it? The compassion of Buddha is so infinite, it is true truth, but also afraid that we will not believe it, so we have to confirm His words are true etc.
He continued : Tu-Bodhi, As Lai is legal, this method is not real, not damaged. Because the Dharma is not stuck on either side. Saying badly, to tell the truth is to say that the two sides, that the Buddha Law is to escape all treatment, so it is not true.
Tu-Bodhi, if the Bodhisattva's mind where the dharma is doing the alms, as people in the dark should not be able to see, if the Bodhisattva does not abide by the law, but the alms-giving is like the person who has eyes to add light The bright sun shines through the colors. In this passage the Buddha talks about the effect of people who benefit beings. If we do benefit for sentient beings, but we are stuck in the venerable of the ego and the dharma, even if we do the blessed work, as if someone has eyes to enter the house, even if there is an eye, there is nothing to see! And people who benefit beings without accepting generals like people with bright eyes are illuminated by sunlight, they see all there is no doubt, how far they are.
Tu-Bodhi, in the next life if there are good men, good women or in this business life to read and recite, it is the Tathagata using wisdom Buddha should know him, ought to see that he was an accomplishment. boundless amount of merit. The Buddha confirmed once more: Later if someone is either male, or female, for the Kim Cang sutra, but chanting and reciting the Buddha, Buddha uses his wisdom to clearly see this person and knows this person will accomplish immeasurable merit without any doubt. Do you want to be immeasurable immeasurable merit? If you want to be immeasurable immeasurable, then according to the Buddha's teaching that application tu, but life sustains, certain merits cannot be told. So do you see which merit is supreme? The merit of doing things in the form of the outside with the merit of life sustains the Kim Cang, which merit is supreme? So choose the ultimate that makes your merits.
15-Tri Kinh Duc Germany
Tu-Bodhi! Poorly friendly male and female friendly people, the first part, the constant HA sa is alms, the middle part of the rest of the world is the body of the alms, the post-part of the world is the body of the alms. As the immeasurable wild celestial memories of the life of generosity. Disappointing humanitarian test of the classic, non-invincible faith, the blessed victory, the case of the letter described, longevity monks chant the theory. Tu-Bodhi! Of course, the language of chi, the righteousness of the mind is indispensable, unqualified, boundless, the Tathagata plays the great legacy of the theory, the supreme emanation of the hypothesis. Nhược property human life sustained chanting, the theory of theory, Tathagata all tri, all ants, attained realization of impossible quality, inadequate, infinite, irresponsible merit. As the marketer is vi vi vi khac As Lai A-nậu-multi-la tam-mieu tam-bodhi. Ha tried? Tu-Bodhi! Poor mock pseudo-French, before the ants, ants, beings, life fake comments, immediately try the economic ability to hear monks, the theory of the theory. Tu-Bodhi! At the land of origin, weak test subjects, necessarily worldly, human, a-tu-la-āyana offering. The tri tri try the vi vi tower, the period of reverence for the interfering ceremony, the flower buds of the flower incense.
TRANSLATE :
PUBLIC ECONOMY.
Tu-Bodhi! If there are good men and women, in the morning bring the network with the sand of the Ganges to give, at noon bring the body with the sand of the Ganges to give alms, in the afternoon also bring the body by the sand of the Ganges to his father. For example, such countless hundreds of thousands of lifetimes bring life to almsgiving. If there are people who listen to this sutra, faith is not against, this person's blessing is more than the blessing of the other, in case of writing, longevity, reciting, because the speaker says.
This Tu-Bodhi! Briefly speaking, this sutra has immeasurable merit that cannot be thought, cannot be measured. Tathagata because of those who give the Mahayana mind, say, because of the supreme conscientious people who say it. If there is a life-long person who recites reading, wide because the person who says, Tathagata knows him, he will see that he has been able to achieve unbelievable merit, cannot count, has no bank, cannot think. Such people are carrying the supreme Dharma of Buddha's Righteous Mind. For what reason? This Tu-Bodhi! If people like small news that accept ego, accept human beings, accept beings, accepting the veneration ie for this sutra cannot listen, maintain, recite because the explanation says. This Tu-Bodhi! Wherever there is this sutra, all the world of heaven, man, a-tu-la should make offerings, so knowing this place is the tower, should all respect the ceremony.
TRAINING:
In this passage the Buddha talks about the merit of maintaining the Vajrayana Sutra. You remember in the preceding paragraph the Buddha once said, suppose to bring seven treasures full of the three great natural worlds by the number of Ganges sand giving alms, not by virtue of this merit. Here he said if someone in the morning brought his body as much as the Ganges river sand to give, at noon brought his body as much as the sand of the Ganges river, the afternoon was like that, how much would one day give Dear? Only in the morning does not count! Not only one day but spreading countless hundreds of thousands of lives, how much of alms? Take so much generosity that if someone listens to the Vajra Sutra, the faith does not play, the blessing of this person is more than the blessing of that person, can you believe it? Suppose anyone says:
Those who give alms, who need the nose for the nose, who needs the ear for the ears, need some part of the body to give up without regret, with the listeners of this sutra believe, the maintenance of the blessed life of the longer life the blessing of almsgiving, that we have not yet believed! For the nose is not easy, for the ear is not easy, so why is it hard to make it less blessed than the easy one? Much, if compared, it is more difficult to do than to do. Why here Buddha told the ease of merit, the difficulty of merit little? Only giving a body alone but not being able to do it, let alone being immeasurable in countless lifetimes, but blessed being lost to those who are venerable, it is difficult to understand! So say: Buddha if enough, people will be confused, doubtful, disbelieving. In fact, if we all see that this body is true, then surely we will never believe this experience. On the other hand, if we know this body like the morning dew, like the afternoon cloud, there is nothing lasting, then the person who takes the temporary objects of almsgiving matches the person who knows how to return to the immortal realm of immortality, whoever is better ? Is the Dharmakaya realm of immortality more than that? Discharge one million, one desire, one memory of this humid body to be immortal is precious! But surely we won't.
Because we see it is not frigid. Although listening to Buddha says that, in fact, we still feel that the body is real, so it is very difficult to protect it. Because seeing it so when listening to Buddha's reassurance, many relatives cannot compare with this person, we cannot believe it. Only the Bodhisattva found itself as illusory as the chemical, when listening to the Buddha said, they laughed and believed immediately. So the Buddha said that "Belief is not rebellious, it is more blessed than the other", let alone try to write, maintain, read, because the person who speaks is blessed. So, in the two things that you give up and maintain your venerable, what do you choose? Why do we choose to keep the sutras? Is it because we know that this body is supposed to keep the scriptures to return to the true, Or is it because we are afraid of pain and dared not give alms? So to see that we recite with the thought of the body as precious, not because we know that the body is false and that it is more righteous. Although still for the body is precious but know how to apply for the practice of cultivation, then slowly and also permeate, the body also runs out of precious times, so also great merit.
Here we belong to the supreme class or Mahayana? Or what grade? Redundancy. Because I also see the body is precious, want to leave this body is better than the other body, it is under the Mahayana, not Mahayana. In this sutra, Buddha is for the Mahayana, because the supreme bridge is said, so sometimes we find it difficult to understand. If we really are in the upper two, then listening to this sutta, reciting and practicing spirituality is not difficult, because it is easy to believe. All of us do not know how to fall in love at any time but now everyone sees their bodies as real. But today is not guaranteed tomorrow, what is called real? If it is true, it is guaranteed. On the contrary, we can't guarantee a day, let alone a year! Dharmakaya is something that has never been born before, is a guarantee, that is, to live with that, then there are thousands of lifetimes in vain.
Living with this body is not guaranteed tomorrow. So bring the insecure exchange of the guarantee but unfortunately do not want to change. Alms includes talents and tests. In the contest, there are two parts: financial and internal resources. Foreign talent is wealth, internal resources are network. In the passage before Buddha said about giving alms, this section of the Buddha mentioned giving alms to the internal affairs. Giving this body alms, there is no self, there is no self, the belief for this is not retreating. So the Buddha said: If someone is good, reciting this sutra, wide because the person who speaks then Tathagata knows him, ought to see that he has been accomplished merit cannot think, cannot measure, no can be calculated, he or she should or should carry the supreme Dharma the Chief Justice of Tathagata. Someone who understands this sutra, the application to live, because the preacher says, the Buddha is sure that he is the one who carries the supreme Dharma of the righteous sense ie the Buddha becomes a Buddha, he deserves to inherit Buddha.
For what reason? Tu-Bodhi, if the preferred method is accepting ego, accept, accept beings, accept life. What is the small legal method? If we were to give alms for about five or ten silver coins, we thought that with this amount of almsgiving, I would be rich afterwards. So we just like to be rich, happy in the next life, but the richness is very much only five, sixty years, it is the birth and death, but I like the birth and death, it is not a small measure. what? The one who likes small dharma is still thinking that the next life he will enjoy is the idea of being ant, the one who helps him to enjoy it is the ants, the beings of ants and the fullness of life are fully satisfied. So for this sutra, it is difficult for him to hear, to maintain, to recite, because the person who speaks said. The person who falls to the Vajra Sutta is hard to hear, difficult to receive, difficult to maintain and recite because he does not believe.
Kinh Kim Cang pointed straight down is a lie lie, the current law is a lie, only living back to Bat-elegant wisdom, living again with Dharma body, that is true. So who knows the body and the false scene, that is to understand the Kim Cang (Phàm possesses the general stage of hope) and knows right away where he has the Bat-elegant wisdom of immortal birth, which is the maintenance of Kim Cang. Knowing the scene is not true, the real body does not realize that you have the truth, in the fake who has a true cage, get like that to believe the Kim Cang. So how many people believe? Buddha's teaching, everyone believes. Saying so, but believe that is the truth, it is quite difficult, because I see the truth that Buddha said fake, seeing the real scene that Buddha said fake then how can I bear, and what Buddha said is true, I do not see , so saying this sutra is very hard to believe. But if you believe it, then there are no more four generals of human beings who are fake, and those who do not yet believe that they have four generals. He does not make the Dharma of supreme liberation, they just like the small dharma, which means that this life cultivates after life, or now makes tomorrow an enjoyment.
Conclusion Buddha said that this sutra is in any place, all the heavenly world, people, a-tu-la should make offerings as offerings to the tower, go around the noise, bring incense to offer. This is the Buddha only this supreme supreme dharma surpasses all worldly dharma, everyone who understands that dharma should offer offerings of glasses.
16-Power Pure Karma
Tu-Bodhi Easter! Poor friendly male death, good female life maintenance, monologue test experience, weak micro-contempt, the first vision of the poor, ì đ evil evil, the needle of the contempt of inconvenience, the first career of the rule of micro-killing , to attain A-nậu-multi-la tam-miệu tam-bodhi. Tu-Bodhi! Contemplating the past countless a-rising-period-life, Of course Sign Buddha was the first to receive the quadrangle of the great memory of na-do-forgive the Buddhas, all the time offering an excess of nothing, not too fake. Considering the righteousness of the future, the life of the monk is chanting the test of merit, attaining the merit of merit, the offering of the offering of the Buddhas of merit, the most inadequate part, the divine memory, the repression of the number of examples of real estate energy. Tu-Bodhi! The good of the male and the good of the female, the end of the world, the life of the monastic life, the privilege of merit, the downfall of the pseudo-theory, or the humanistic mind of the madness of doubt. Tu-Bodhi!
TRANSLATE:
OR CLEAN THE PRACTICE.
Again, this Tu-Bodhi! If there are good men and women, the women will continue to recite this sutra, if they are scorned by the person, this person is guilty of a previous career that should have fallen in the evil way, because this life is being scorned by the poor, so the previous life should be destroy, will be the supreme result of the Chief Justice. This Tu-Bodhi, I remember the past of the immeasurable a-monk-period, in front of the Buddha's Buddha, we met eight hundred and four thousand, like, the Buddha, we all made offerings to the Buddha. I don't miss any one. If there are people in the Dharma life later on or chanting this chanting, be merit, for our merit-making merit-making Buddhas, hundreds of parts are not equal to one, thousands of memories, until all numerical examples are given. can't be equal.
This Tu-Bodhi! If the good and righteous men and women in the Dharma life later on, there are those who maintain this chanting, be merit, if we say enough or have people listen to all the hysterical, doubtful, disbelieving. Tu-Bodhi, so this experience can not think of the table so the results can not think of the table.
TRAINING:
Before preaching through the sixteenth part, I repeated the previous part a bit when talking about my father. I give you a small example to try to see if you dare to give alms. Suppose we slept at night, dreamed of going here and there and also had houses full of things. After a moment of startling awake, it was the number one dream, the number one dream. When I dreamed again at night, I also saw the scene, etc., that was the second dream. So again, how many times did my whole life dream? Do not know a few thousand dreams. In those thousands of dreams, there were bodies with scenes. Suppose someone brought all the bodies in that dream in exchange for the body of a child about five or three years old, would you change it? How many bodies and scenes in that dream, even a hundred thousand bodies and visions, exchange a child for five years, Three years old, who will change? The body of the child who lives very long is only ninety years, but how many changes in his body do not change. In every dream, there is a body with a scene but when the dream ends, it is lost, so is the scene in that dream real or fake? In the dream, whoever said it was fake, only when he was awake did he know it was fake. We are like that now, how many bodies we are living in - that is, being in love - we see it really, so if we change it with a true body, we don't agree. But when I woke up awake, I was awake, then I realized that changing many dreams for this real body was not worth it anymore. But I have to wait for the province, but now I am in love, I find it precious! So is that real or fake scene in that dream? In the dream, whoever said it was fake, only when he was awake did he know it was fake. We are like that now, how many bodies we are living in - that is, being in love - we see it really, so if we change it with a true body, we don't agree. But when I woke up awake, I was awake, then I realized that changing many dreams for this real body was not worth it anymore. But I have to wait for the province, but now I am in love, I find it precious! So is that real or fake scene in that dream? In the dream, whoever said it was fake, only when he was awake did he know it was fake. We are like that now, how many bodies we are living in - that is, being in love - we see it really, so if we change it with a true body, we don't agree. But when I woke up awake, I was awake, then I realized that changing many dreams for this real body was not worth it anymore. But I have to wait for the province, but now I am in love, I find it precious! It was then that it was not worth it to see how many bodies were exchanged for this real body. But I have to wait for the province, but now I am in love, I find it precious! It was then that it was not worth it to see how many bodies were exchanged for this real body. But I have to wait for the province, but now I am in love, I find it precious!
By the sixteenth part, first of all, the Buddha said that if there were good men and women who were good at chanting this sutra, if that person was decryed, it was due to the previous sins, they should have fallen in hell. , ngạ demons, animals being born, but this life is criticized so that the pity of the previous life destroys it, will be the supreme Buddha Chief Justice. So Buddha said very clearly. Whoever takes this sutra, then the sins of previous life will be reduced, the reason is to be fallen in hell, hungry ghosts, animal beings, but thanks to this sutra, only the person deceives and the future will be Supreme God. . So, if someone says: Watch out for this sutra, then pay karma, how do you respond? Does that person follow Buddha or follow someone? Buddha said one way and said one fell then it was ghost. Say pouring karma to prevent people from doing business, Is that preventing people from practicing? Here Buddha advised us to keep the karma to reduce karma, which should have fallen in the three evil paths, but now only being criticized a little is just as light as it is. But there are people who talk about chanting the Kim Cang, then pour the karma, you determine carefully who the saying is? That sentence is ghost. Suppose the person who shaved his hair at the temple and said that sentence is not a practitioner anymore, because the Buddha said: In addition to saying that, the ghost said. Here the sutra is clear but they say otherwise, there is no place to be, but what is a ghost? So you should be hesitant not to say wrong things but guilty. So we must understand the Buddha's teaching. If anyone asks: Can I maintain the Kim Cang Sutra and maintain the Kim Cang Sutra if I have lost my karma, how do you respond? We must say: If someone who sustains this sutra is scorned by the person, this person is committed by the previous life's crimes, which should have been evil by the road, and this person is despised by the person, so the first and the later karma will become a Buddha.
Next the Buddha compared merit-keeping merit, in the preceding paragraph, he compared with merit and generosity of meritorious dignity, here he compared with merit and offering Buddha. He said that: Before Buddha Dang Dang (coming to Nhien Dang Buddha, he was signed to become a Buddha), he met eight hundred and four thousand, like to leave the Buddha, forgive one of the Buddhas. Come on. If in the life of this Dharma has people who maintain the Kim Cang, then compare with the merit of the Lord how many Buddha, his merit is not equal to the merit of the maintenance of the Vajrayana, until the numerical experiment. The example does not match.
So can you believe it? Do you offer any Buddha yet? In fact, in the sutra says: Being born to meet Buddha is infinite, countless, how many offerings to the Buddha, but not by the maintenance of Kim Cang is why? What is that offering that we offer? Outside wealth and mind into my inner glass right? But the mind of that glass is being destroyed or is there any birth? The heart of that offering glass is the mind which arises and passes away, and wealth is also born and destroyed. Tri business is no longer see real falls, real people that can see right where they have location Kim Cang, realizing that position is true that the maintenance of Kim Cang. So how many birth and death are not covered with the truth. So Buddha told the merit of merit not equal to a part of merit.
But now that I hear the offerings, I like to say that I have a bad feeling, right? If you told us to hold an offering ceremony for Buddha, offering monks to gain immeasurable blessings, everyone will, if maintenance of Kim Cang sutra, everyone will be bored. Alas! What sutra says there is no self, no humanity, no beings, no fake, so who is this? Who's that? I found myself, the real people should not take care of Kim Cang, if you don't understand the self, the human being and the dharma are unrealistic generals, the people who keep the Vajra are meritless.
So the new Buddha said: This Tu-Bodhi, if there are any good and good men and women in the life of the Dharma, they will maintain the Vajrayana Sutra, then the merit of that person if we speak enough or someone hears it their minds are born with suspicion. Because of the imagination of people, they panicked, they doubted, did not believe. He added: Knowing the meaning of this sutra is inconceivable so the retribution is inconceivable. Why can't meaning think? Because Kim Cang Bat-elegant is the true mind of our immortal birth, is the true heart of immortality or immortality of one's immortal body, which is not limited to time and space.
Because there is no limit in time, space should be said to be absolute, beyond the treatment. And all the worldly dharma is in relative, because relative should be the general being destroyed. Do you check what is not relative in this life? As darkness and light are relative, so now in the morning, a little later in the evening, and then in the morning, in the morning, the darkness chases each other. So the dark morning is relatively should be the general being destroyed. Men and women are relative, so men and women are born and born, there is death, that is a general being born. In this world all are relative, that is the birth and death. French birth and star removal is not with France. So the meaning of the Dharma does not kill supreme and endless retribution. And the meaning of the Dharmakaya is destroyed, then the result is also rewarding. Bringing things right up to the endless is never comparable.
How do you understand? Understand the solution, don't really understand. Those who clearly see this body is illusory as illusory as foam like shadow, see the scene, then that person really understands, that person is the maintenance of Kim Cang. And if you understand vaguely, still find yourself to be true, then do not maintain the Kim Cang. If it is, it is maintained in words, in language, not with the mind of reflection. On the contrary, if it is clear or clear that the body is a predestined general, it is maintained by wisdom contemplating. Maintenance of the word means called the text of Bat-elegant, also using the position of contemplation, it is Bat-elegant reflection. Living with the wisdom of immortality, that is the true Bat-elegant, that is immortal. You remember to apply the second rather than the first, because the literal script reads and passes away, and the new insight penetrates deep into it, which is what comes to true generals.
17 The Self-Incredible Glass
The monastic period Tu-Bodhi is the Buddha's language: Exalted! Good-looking male, good female humanity A-nậu-multi-la tam-miệu tam-bodhi mind, still the umbilical pillar, still the goods of the mind? Tu-Bodhi Dharma Buddha: Friendly male and female, good female humanity A-nậu-multi-la tam-mieu tam-Bodhi mind, being like the mind, falling down to the level
necessarily sentient beings, kill necessarily beings of childlessness of most beings real kill the fake. Ha tried? Tu-Bodhi! Nhược Bo-slaps of felled Prime Minister, general, beings, life fake, General, non-Bo-slapped. The reason for fake? Tu-Bodhi! It is very helpful to play A-nậu-multi-la tam-miệu tam-bodhi mind. Tu-Bodhi! Do you mean it? As Lai said Naturally the Buddha's place, the dharma obtained A-nậu-multi-la tam-miệu tam-bodhi?
- Let go of the Blessed One! As falling for the Buddha theory of meaning, Buddha Buddha Naturally, the Buddha's possession of A-nậu-multi-la tam-miệu tam-bodhi.
Buddha language: As marketing, like marketing! Tu-Bodhi, real worthlessness Tathagata attained A-nậu-multi-la tam-miệu tam-bodhi. Tu-Bodhi! Nhược right as Tathagata attained A-nậu-multi-la tam-miệu tam-Bodhi fake, Nhien Dang Buddha undefeated life: Nhã like the future of the Buddha, the Thich-ca Mau-ni. Of course, there is no real legal privilege of A-nậu-multi-la tam-miệu tam-bodhi, the Natural Posture of the Buddha's existence is vain, the discourse of the language: Nhì u in the future, the Buddha's work, Thich-ca Mister-ni. Ha tried? Like a fake Lai, ie the method as the meaning. Poor human language: Tathagata attained A-nậu-multi-la tam-miệu tam-bodhi, Tu-Bodhi! It is worthless for Buddha to attain A-nậu-multi-la tam-miệu tam-bodhi. Tu-Bodhi! Tathagata attained A-nậu-multi-la tam-miệu tam-bodhi, u marketed, infinite real damage, As the theory of Hybrids: It is necessary to practice the Dharma. Tu-Bodhi! Department of language necessarily means not necessarily legal, market intentionally necessary. Tu-Bodhi!
Tu-Bodhi: World Religion! Such as the theory of personal identity of the University of the University of Vietnam, the representative of the great body.
Tu-Bodhi! Bo-slap heron like marketing. The downside of the language: Falling to kill the immeasurable beings, ie any name Bo-slapped. Ha tried? Tu-Bodhi! It is true that the lawless name of Bo-slapped, the Buddhist doctrine of the most necessary measures of no-self, non-human, non-living, infinite life. Tu-Bodhi! Nhược Bo-slaps of the language: Falling dignified Buddha degree, marketing any Bo-slapped. Ha tried? As Lai theory of solemn fake Buddha, non-stately news, dignified vision. Tu-Bodhi! Nhược Bo-slaps achieved anatta, anonymity, As Lai theory of Bo-slapped market.
TRANSLATE:
ONE SAME WITHOUT STORIES.
At that time, Tu-Bodhi Bodhisattva Buddha said: White World! The good man, the good girl who plays the supreme mind of the Chief Justice of the mind, how to remain, how does the mind serve? Buddha told Tu-Bodhi: The good man, the good woman who plays the supreme mind of the Chief Justice should be mindful like this: I should kill all beings, kill all beings and without one beings kill. For what reason? Tu-Bodhi, if Bo-slapped and the Prime Minister, the general, the beings, the generals of the false life are not Bo-slaps. For what reason? Tu-Bodhi, there is no dharma of supreme mind. Tu-Bodhi! What do you mean? Tathagata in the place where the Buddha's Buddha's Dharma has the righteousness of the supreme Buddha.
- Bach The Ton, not so! As your understanding through the meaning of the Buddha says, Buddha in the place of the Buddha's Buddha's Buddha does not have the righteousness of the supreme Buddha.
Buddha said: Like that, like that! Tu-Bodhi, there is no dharma Tathagata is Supreme supreme Buddha. This Tu-Bodhi! If there are Dharma Tathagata is Supreme upper-class Chief Justice of the Enlightenment, the Buddha of Natural Signing will not sign for us: In the next life, he will be the Buddha's name, Thich-ca Mau-ni. So there is no dharma that is Godless supreme Buddha, so Buddha Signed for new life, saying this: In the next life, he will be the Buddha's name, Thich-ca Mau-ni. For what reason? Tathagata means the meaning of the dharma. If there are people who say Tathagata is the supreme Buddha, this is Tu-Bodhi, there is no Buddha-dharma that is supreme. This Tu-Bodhi! Tathagata is Supreme God, the Chief Justice of the Enlightenment, in it is not real, not spoiled. So Tathagata says all dharma is Buddha Dharma. This Tu-Bodhi! Saying all that is not all dharma, should be called all dharma. Tu-Bodhi is like a high relative.
Mr. Tu-Bodhi said: Bach The Sun! Tathagata says that a tall body is not a big body, it is called a great body.
- Hey Tu-Bodhi! Bo-slapped like that, if you say this word: I will kill the immeasurable beings, it is not called the Bodhisattva. For what reason? This Tu-Bodhi! There is no dharma named Bo-slapped. So Buddha says: all dharma does not fall, no humanity, no being, no pretense. This Tu-Bodhi! If the Bodhisattva says this word: I will adorn the Buddha realm, it is not called the Bodhisattva. For what reason? As Lai said solemnly, the Buddha realm is not dignified, it is called solemn. This Tu-Bodhi! If Bo-slapped through the French selflessness, Tathagata called it true Bo-slapped.
TRAINING:
We told you that: KinhKim Cang mainly to answer two questions: How did rest the mind, how to subdue the mind, but the question that must be coupled with the previous sentence is people play mind needs to become Buddhas nor not ordinary people. The person who plays the supreme mind, the Chief Justice, senses the mind to become a Buddha, how to be mindful, how do the mind serve? That question in front of Buddha answered, so why is the Tu-bodhi here asked again? Because these two questions are critical on the spiritual path, if we listen to them, it is difficult to be able to receive the full attention, so we repeat once more for the Buddha's solution. So I call the chorus. It is because He wants us to clearly see the Buddha's teachings teaching how to be mindful, and how to remain calm.
The Buddha replied: If a good man and a good woman develop a mind to become a Buddha, it should be like this: We should kill all beings, but the level of all living beings without a single being will be destroyed . Degrees are passing, annihilation is loss, ie bringing all beings through the passing away. I once told you: Each concept is a sentient being, take it to the place of unbornness, take it over there and then look back at no other beings, but there is no one living being, so then there was still General falls, human beings, beings, is it fake? Do you remember that we still see that self, being, being, and being born is not being born? Due to the new concept of accepting ego, human beings, beings and life. If the concept does not start, what do you accept? So, when the level is over, then there are no generals, generals, generals and generals. The reason why anyone who speaks our name immediately gets angry is because he has just heard and recited, so he is angry, and if he hears that he does not start thinking, he is not angry. If you think about your thoughts, then you will accept the anger, so you will not be able to meditate. Not accepting ego does not accept the person, so greed and hatred do not exist. Thus, we clearly see that all thoughts come to the place of unbornness and the four generals follow them. On the contrary, there are also four generals in mindfulness. So if you want to subdue your mind to the place of fullness, then all beings must be attained.
Why is the Buddha only answering the question of the mind and not saying peace of mind? Because the clothes and clothes are settled. In the previous section, the Buddha taught his own place, his own clothes, but here ended, the clothes were abiding. You try to take care of your mind. If I finish all living beings, will I still be able to live? It is settled, so there is no need to talk about resting. Saying all beings without seeing real beings kill degrees. Therefore Buddha said: Tu-Bodhi, if the Bodhisattva also has the Prime Minister, General, beings, generals are not Bo-slapped. Who are the four generals? So you worry what you do not do Bo-slaps. If you do not raise your mind, don't start accepting ego, at that time even if you don't claim to be a Bodhisattva, you don't have the brand of Bodhisattva but still a Bodhisattva. On the contrary, although it is branded Bo-slapped A, Bo-slapped B, etc., but the concept of instant initiation is not Bo-slapped yet? So we clearly see that Bo-slapped is a mind that is no longer accepting, no longer stuck. Understanding like that, seeing the meaning of the practice is to go to the point where all beings are born, the level of beings and the goods and attitudes are attained. So new is Bo-slapped.
Next Buddha immediately asked the question: Why? Tu-Bodhi, there is no legal solution Supreme supreme mind. Usually when cultivating, we like to choose a high method to cultivate quickly into a Buddha. However, when it comes to the mind to become a Buddha, what is the real or not true method for us to apply for cultivation? If you see that dharma, then the general, general, general, living minister is still alive or not? As if I wanted to cross the river, I asked the boat to cross the river, how was the boat really? In fact, I was also true, the boatman was also true. All are real! So, crossing the river, it is no longer important to see a boat to leave. So there is also dharma there is also falling, and there are also dharma, two of which are reciprocal. The preceding paragraph breaks down the ego, here Buddha breaks away from the law. This is not ordinary law, this method is the supreme Dharma Realm of Enlightenment, but it is not true, all real world dharma is real! When we give an opinion, it is dharma, But what if people say that they don't follow? Are we angry? That is illegal, why are we angry? France should also discharge, it is illegal to remember that sentence. If you do not accept the law, you are no longer sad. On the other hand, what if it is true that people don't listen? Because it must be turned into a yard of anger, but it must be turned into anger. We accept the right to accept the law, the law must then fall, emerging up ignorance immediately ignited. So cultivators to the dharma also do not accept it anymore.
At this point, I speak more delicately, as at present, Buddhists often listen to us teaching meditation, seeing meditation or immediately practicing meditation. Suddenly, when someone pointed out that meditation is crazy, what are you thinking? At that time, if my law or ego emerged, immediately wanted to suppress, want to cause trouble with them. So there is a law that there is self. That is just saying the practice of meditation. And the Buddha told that both the Supreme Law of the Righteous and Righteous is not true. It is so great, great! Our world is too shallow, delusions are thoughts that are not true but also accepting, thinking that if we want to arrest others, whoever does not follow is angry, how unreasonable! If anyone gets rid of those irrational things, the time will be less and less miserable. That is the practice. So it must be memorized by the verse of the preaching of the supernatural. The supreme Dharma of the Righteous Mind has to be left out, what is illegal. Understand that, you will live comfortably and gently. We understand, we apply the practice of life to compliment. It is my job to escape or not, they compliment me for not being freed, they criticize me for not slipping.
We know that cultivating like that is beneficial for us, just cultivate. For example, if you are a Buddhist every day, in the morning, at noon when you are hungry, then eat and finish, then you will feel good and go to work; Every meal like that, I feel light and happy. Now suddenly there are people who say eating rice is foolish, is useless then at that time we just eat or stop eating? Too ridiculous, I don't eat to starve? So the words, even if it is verbal abuse, disparaging, what do I listen to, what do I do in the yard? We know that part of it is the truth, whoever says what to wear, what I do makes me know. Such a person is the one who truly believes the truth. There are many people who are doing a real good thing, but just hearing others criticize and panic, they are inexperienced, not yet experienced, not receiving the truth; If not experienced, accepting the truth, whoever said anything did not change his stance. In spiritual practice, it must be the same. You see sentence PAlso, it is good to quit the case that is illegal or immensely useful, how much benefit we apply. We think right but if one says not, we say to do it, they say not to do it, then we think that the Dharma of Buddha also has to let go of this illegal thing, so we are not angry at all . We have the right to recommend but to follow or follow is the right of a person, so we are not angry. Especially the right friends have the right to own the family, or take ownership to arrest people to follow them, sometimes suggesting wrong but not dare to accept the error. So if I am open, let each person be free, I suggest but when I see it, I feel good, they do it, when I don't see it, I don't feel good. The most peaceful in my religious life.
The Buddha asked again: Tu-Bodhi, what do you think? Tathagata where the Buddha of Nature has the righteousness of the supreme Buddha. The Tu-Bodhisattva denied: Bach The Sun, no. Why do you dare to deny? We see that He said it is very reserved: As my understanding through the Buddha's words, Buddha is in that Buddha Nature does not have the righteousness of the supreme Buddha. Because he has not yet become a Buddha, he has not yet discharged, but now he understands through the Buddha's teaching. The ancient people are very thorough, and we now understand a little bit about speaking stubbornly, claiming that we say, we understand. Buddha praised: Rightly so, rightly, this Tu-Bodhi, there is no dharma Tathagata is Supreme supreme. If you see that there is a law to be able, then there is a fall, a cause, a being, a being. Buddha explained more: This Tu-Bodhi, if there are Dharma Tathagata is Supreme supreme Buddha, the Buddha of Natural Signing should not sign for us: In the next life he will be the Buddha's name is Thich-ca Mau -ni. If we still see that there is a law to be able to do it, Buddha Dang Dang will never sign for us to become a Buddha . So there is no dharma that is Godless supreme Buddha, so Buddha Signed for new life.
Because Buddha did not see the dharma, he was able to become a Buddha, on the contrary, if he saw that there was a dharma, he could not become a Buddha. Likewise, we all cultivate and find this body truly, the real scene, the true dharma, not enlightened. On the other hand, if we find that it is false and temporary in a short time of a few dozen years, we return to live with the real. That is, we awaken, we are enlightened, due to the awareness of the future, we will be enlightened by the Buddha. As in the preceding paragraph, the Buddha told the maintenance of this sutra, due to previous sins, should have fallen into hell, but only be scolded and will later become the Supreme Lord of the Chief Justice. It is true that the Buddha said, I don't dare to speak. Buddha said so clearly, meaning that someone who knows this body, this scene is false, has a temporary affinity for a while and then ruins, In that fictional general, there is the truth that is showing in our six bases, if we can live with it, all the false things are meaningless. If no longer accept the body, accept the scene, the law will then be Tathagata will see us, it will know that we will become a Buddha without doubt.. Does it make it hard for the senses? I find it not difficult at all, just use the right look, see right. The province is awake. So why not use mind but use love to hate, sad, angry and all day it leads me to run around without stopping. Look for someone who is absent, looks, then looks; hate anyone, meet me, then avoid. We live with the Know all is fake, bring the false run to find the fake to spend. Knowing that, all day, living peacefully, always laughing, because all are fake, there is nothing important but angry, but sad!
Although not important but still have to do, it is the policy of Bo-slapped. As Five intelligent and Four photographers are the means to Bo-slapped teachers of beings. Know that fake bodies, fake scenes, but when people love it, they see it. They are hungry to give them food to be hungry and then preach the doctrine, when they are awake they will hear. So Bo-slaps know the scene as illusory, but still have to help people get warm and then teach them the morality. You must understand clearly, if you do not understand, learning Mahayana becomes a negative Hinayana. Why? Because listening to something is fake, we want to sit and not give it, do nothing. Thus becomes a pessimistic negative. Only I know that it's fake, don't people know, want to let people know, I have to have a good career (skillful craft) to teach people to do, while refreshing to talk moral to them, times people we absorb, it is happy Bodhisattva. You have to understand that just right in the spirit of Kim Cang, do not understand and then become a negative piety, contrary to the Mahayana religion. That is the actual place of Buddha Dharma. In short, the Buddha clearly pointed out that if he was in the Buddha's Buddha, he could see that there was no supreme Buddha, the Buddha of Enlightenment, he did not sign up for him, because he did not see the supreme Buddha of the Chief Enlightenment. Nhien Dang Buddha signed for later to become the Buddha's name, Thich-ca Mau-ni.
He added: For why? Tathagata means the meaning of the dharma. H ọc kinhKim Cang as you penetrate that Tathagata. KinhKim Cang explains the meaning of Tathagata too. If there are people asking what is Tathagata, you use KinhKim Cang, but responds: As a hybrid of a fictitious hybrid , she will be able to use her husband's name as a Tathagata, or as a Tathagata, ie, as a means. What is Tathagata? Tathagata is the meaning of the dharma. What is the meaning of the dharma? The dharma like that is Tathagata. How do things work? The example when we go, when we go is like or is it moving? If it is a movement, a transformation, then a move is not like that, until all things in this realm have something like that, which is moving, moving, why say Tathagata is like of the dharma? Yes, Tathagata is the meaning of the dharma, because the dharma itself does not move, but it is caused by the conditions of harmony and due to the mind of its tranquility, so it distinguishes the impassioned scene, like the two novices speaking about the action. with wind dynamics, and the Sixth Patriarch said psychotherapists pretended. If the mind is not moving, is the movement still active, is the wind still active? My mind is like the scene as well, so saying Tathagata is the meaning of the dharma. When it comes to the scene, my mind is like immobility, it is Tathagata and nothing strange. So Buddha was only very clear. For example, look at all of my friends clearly, but I do not have a discrimination concept to love this person, hate the other person. The mind does not mind the hate, it is the Buddha's mind is equal, that is, because of the mind as the scene as well. For all the dharma in this realm, the wind blows the leaves of the tree, etc., but the mind does not like the concept of discrimination. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. For example, look at all of my friends clearly, but I do not have a discrimination concept to love this person, hate the other person. The mind does not mind the hate, it is the Buddha's mind is equal, that is, because of the mind as the scene as well. For all the dharma in this realm, the wind blows the leaves of the tree, etc., but the mind does not like the concept of discrimination. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. For example, look at all of my friends clearly, but I do not have a discrimination concept to love this person, hate the other person. The mind does not mind the hate, it is the Buddha's mind is equal, that is, because of the mind as the scene as well. For all the dharma in this realm, the wind blows the leaves of the tree, etc., but the mind does not like the concept of discrimination. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. but I do not have a discrimination concept to love this person, to hate the other person. The mind does not mind the hate, it is the Buddha's mind is equal, that is, because of the mind as the scene as well. For all the dharma in this realm, the wind blows the leaves of the tree, etc., but the mind does not like the concept of discrimination. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. but I do not have a discrimination concept to love this person, to hate the other person. The mind does not mind the hate, it is the Buddha's mind is equal, that is, because of the mind as the scene as well. For all the dharma in this realm, the wind blows the leaves of the tree, etc., but the mind does not like the concept of discrimination. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. that is the Buddha's mind is equal, it is like, due to the mind as the scene as well. For all the dharma in this realm, the wind blows the leaves of the tree, etc., but the mind does not like the concept of discrimination. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. that is the Buddha's mind is equal, it is like, due to the mind as the scene as well. For all the dharma in this realm, the wind blows the leaves of the tree, etc., but the mind does not like the concept of discrimination. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt. Distinguishing pure impulse, the dhammas are pure; without mindfulness, the dharma like that is the meaning of Tathagata. So we see that there is a consistency ever. Buddha teaches all beings without seeing beings being destroyed, that is Tathagata. Arriving there, there is no longer a mind of my mind as the object is like, it is Tathagata, that is the supreme Buddha. Clearly the common teaching Buddha is consistent. So in the sutra it is clear, we have no doubt.
If there are people who say Tathagata is the supreme Buddha, this is Tu-Bodhi, there is no Buddha-dharma that is supreme. Tu-Bodhi, Tathagata is Supreme supreme Buddha, in it is not really not damaged. It is bad to treat, but where Buddha sees, the Buddha's enlightenment is no longer treated. But we see there is, there is loss, treatment, real, damage is treated. So where Buddha became a Buddha, that place no longer treated, it was Buddha, and seeing that treatment was not Buddha. Seeing is for losing, seeing is for real. So where the Buddha attained is a place that is not really broken.
So Tathagata says all dharma is Buddha Dharma. That sentence you feel is so sublime and interesting! Only one sentence is a lecture. Why? Because if we look at all aspects of worldly dharma, then whatever is Dharma. Here I show you that, even in the scene of greed and hatred, if you know how to apply that moral spirit, greed and hatred are Buddha Dharma. Why? For example, now you have a strong mind, when someone called out his name, I raised the pitch, what was it? As negativity, it is non-Dharma. If I know that I am giving a strong mentality that this person curses at me, maybe they try me, they are Bo-slapped to try and see if I have the patience, I thank them, I rise up, not be angry over. So must it be Buddha Dharma or not? All other things too, everything comes to me, I also think it is challenging to see if I'm sustainable, Do you practice? Those challenges, if you get through, are you taking a step forward, so is the person who helped me go ahead? What they do is clear Dharma, because it helps me to improve. All dharma is Buddha Dharma. Dharma means being useful for beings. Do you see anything that is useless for you, for all people in this world? Until the object that I criticized as a pile of stinking garbage, but there are also those who work hard to make vegetable fertilizer, until their things are removed, people can use it any more, it is useless. . If you know how to use it, it is all useful for beings, useful is Buddha Dharma. That is I look a common way. All dharma is Buddha Dharma. Dharma means being useful for beings. Do you see anything that is useless for you, for all people in this world? Until the object that I criticized as a pile of stinking garbage, but there are also those who work hard to make vegetable fertilizer, until their things are removed, people can use it any more, it is useless. . If you know how to use it, it is all useful for beings, useful is Buddha Dharma. That is I look a common way. All dharma is Buddha Dharma. Dharma means being useful for beings. Do you see anything that is useless for you, for all people in this world? Until the object that I criticized as a pile of stinking garbage, but there are also those who work hard to make vegetable fertilizer, until their things are removed, people can use it any more, it is useless. . If you know how to use it, it is all useful for beings, useful is Buddha Dharma. That is I look a common way. If you know how to use it, it is all useful for beings, useful is Buddha Dharma. That is I look a common way. If you know how to use it, it is all useful for beings, useful is Buddha Dharma. That is I look a common way.
Now to the higher, as people often complain in the world there are many difficult obstacles to cultivate. For example, if the person who is heavy in sexual lust says that those who are beautiful should hinder the cultivation, the heavy man of the greed will see good things, so it is difficult to cultivate, etc. I ask again: The beautiful, the good is the obstacle or not? Or the obstacle in your greed? The truth is that people and things are not obstacles. If you see it as a problem, it makes you feel disturbed. On the contrary, when we see beautiful people, we immediately use Bat-elegant mind to see that it is the four great conditions that are true and false, and see good things also know that it is the four great conditions that are unreal. Upon seeing that, the Bat-elegant mind immediately appears, thus it is the Dharma! Everything else is also what is not Dharma? Further higher, is "Dharma as meaning". See what is like What is something that is not Dharma? In the sutra says: The object is the Bodhi, which means that everything is Bodhi as well, what is the same as what is not Dharma? Do you try to see what the world is all about? Without fear, why am I afraid, afraid of fear? Afraid of the world afraid of my mind? My fear of crazy thoughts?
So if anyone knows that the idea is crazy, it is scary to treat it every day without needing to escape from the world. Do you think where to escape the world? Wherever there is in the world, the forest is also the world, the mountain is also the world, the market is also the world. Only my mind is safe, everywhere is Buddha Dharma. So why do we not worry about delusion but worry about running away from the scene, hiding people etc. So then we see what is the focus, the key for us to do. If you want to cultivate, you will cultivate right away. First of all, to direct your mind, how to treat delusions into honest people, they are no longer crazy to reverse, so that we are gentle, and then once they are as quiet as a buffalo. sitting on its back blowing flute to go on its own, that's very relaxing. So I have to treat myself, It is imperative that no dharma is Dharma. Non-Buddhist law or the practice of the Buddha-dharma is the same, it means that all are Dharma.
It is necessary to practice the Dharma. Buddha confirmed so clearly. Here I lead a story so much when you listen and don't understand. Once there, Mr. Manjushri said that fellow practitioners of Thien Tai: You go out to the mountain to look for medicinal plants to bring to me. Thien Tai came out to see which plants are medicinal plants, and immediately said: Bach Hoa Thuong why do you see any plants that are medicinal plants? New Manjushri said: Come on, go out and find a tree that is not a medicinal plant for me. The pupil Thien Thien came out to see which plants are not medicinal plants! So why? That is to say that if we look right, if we have the right concept then the dharma is the Dharma. On the other hand, if we have a misconception, then all things are defilements. Why? Because when I say not drugs, Thien Tai is security in the mind that is not medicine and see which plants are not drugs. We are the same now. Since we are living with crazy thoughts, look at all is crazy. When we use the Bat-elegant wisdom to see, which is also Bat-elegant wisdom. So we see that all scenes are not beautiful, not bad, not beneficial, not bad, but good and bad beauty is at the center of our distinction. If my mind does not discriminate, then what is wrong with the dharma! So we see the focus is due to our mind and not to say what method is convenient for us. The sentence If my mind does not discriminate, then what is wrong with the dharma! So we see the focus is due to our mind and not to say what method is convenient for us. The sentence If my mind does not discriminate, then what is wrong with the dharma! So we see the focus is due to our mind and not to say what method is convenient for us. The sentence All dharma are very sensible Dharma . However, when saying this sentence, the Buddha again we cling to it, accept to be true, the new Buddha said: This Tu-Bodhi, saying that all dharma is not all dharma, so called all both dharma. So when you say all the dharma is the Dharma, which aspect is it? That is to look at the Bat-elegant wisdom, which means that all dharmas are combined charming deeds of illusory, seeing the dharma as well as the Bat-elegant wisdom. On the contrary, if all dharma is true, then all is not Dharma. So it is not true, it is Dharma , meaning that all dharmas are untrue, but on the pretense, it is temporarily called all dharma.
Tu-Bodhi, such as having a high relative. Mr. Tu-Bodhi is using Bat-elegant wisdom to see all the dharma is not all dharma, so he Tu-Bodhi said: Bach The Ton, Tathagata says that the tall body is not big, he calls is big body . If you still find it very high and big, it is not great, but you must clearly see that the tall and tall body is just a charming general, because of the charm of the general, so it is not really big, but on the pretense it is called tall.
Tu-Bodhi, Bo-slapped like that, if you say this word: I will kill the immeasurable beings, it is not called Bo-slapped. The Buddha insisted on accepting ego, if he still sees that all beings are not Bo-slaps. For what reason? This Tu-Bodhi, there is no dharma named Bo-slapped. Even the name Bo-slapped is not true! If you still accept Bo-slaps, it is really stuck. So the Buddha said all the dharma does not fall, no humanity, no living being, no false life. Tu-Bodhi, if Bo-slapped words like this, we will solemn Buddha realm, it is not called Bo-slaps. For what reason? As Lai said solemnly, the Buddha realm is not a solemn thing called solemn. Tu-Bodhi, if Bo-slapped through the law of anatta, Tathagata called it true Bo-slapped. So you see in this paragraph the Buddha pointed out: The Bodhisattvas if you see yourself as the Bodhisattva, then it is not the Bodhisattva. So who dares to clap their chest to claim Bo-slaps, must that person be Bo-slapped? But who dared to claim the model Buddha? Pretend to be a Buddha, can we believe it? Proclaiming that Bo-slaps are not Bo-slaps anymore, claiming what title.
Saying that it is a self, a person, a being, a being, that person is not a Saint. It is not the Holy that confesses that the Holy is blind, superstitious. So in the Buddha often say the Bodhisattvas when they present the teachings of sentient beings, while working, no one knows that it is Bo-slapped, until a short time of breathing makes a poem leave, when we knowing that it was Bo - slapping that they were gone, never being present but claiming to be the Bodhisattva. So those who claim to be the Saints are evil and not Holy, it is clear. You have to remember it carefully, when Bo-slapped at the side broke me, so I saw nothing. So we do not dare when a person, suppose we just vow to cultivate but there are generals like demons who come to break, I do not rush to think that they are demons but have to tell themselves: This is probably Bo-slapped. try me. Thinking like that, I secretly thanked the person, silently admiring the natural person you advanced, you succeeded; on the contrary, if we think they are demons who want to treat them, want to punish them, do evil to them naturally become a youkai. So you can see clearly, when you think people are demons, you turn into demons, when you think people are Bo-slaps you are Bodhisattva.
So, who makes it hard to hinder his progress, or is seductive in this way, another way, I see them as Bo-slaps. The example of people who bring morality to teach themselves, remind themselves of each bad, bad ones to correct, that is Bo-slaps; people who make obstacles prevent their progress so that they can rise, that is Bo-slapped adversity. All are Bo-slaps. So for all beings we have an equal mind, everyone is a precious person. The mind of Bodhisattva is an equal compassion for all living beings. If we see this person as a gift, the other is an enemy, the grievances and grievances will make me lost. This is true glass rescue. We want to become a Bodhisattva (saying that if we want to be ambitious too), if we want to cultivate, we must see that all people are Bodhisattvas, Bodhisattvas, and Bodhisattvas, so all day a hatred, hatred.
If everyone has such mindfulness and mindfulness, does anyone bother? Every day we are happy, everyone we love is also respectful, suppose that they are not Bo-slaps but we are like them for a long time, they also become Bodhisattvas, because at the beginning they have thoughts bad, hindering me, but seeing that I still respect, still love them, after all they were touched. It is a very good thing, my benefit, full benefit. That is an important place in spiritual practice. So we understand the Dharma for justice, then look back and see that the life is so precious, there is no place worthy of reproach, because all dharmas are Dharma. Everyone is a Bodhisattva who is happy, mischievous, this realm is all Bodhisattva, but nothing is boring, waiting for the Bliss of making you unconscious is far too long.
Right here I have a friend Bo-slapped, how happy it is! Living in a temple is not boring at all, we see this world as the Ultimate Bliss, the good and the perfect knowledge because the whole is Bodhisattva, and any dharma is Dharma, nothing is boring. Waiting for the new ecstasy to listen to the sermon, it is too long to listen to heavenly music. Here, if you know all the dharmas are Dharma, there is nothing that is not Buddha-dharma but you must go and look for Buddha-dharma. So you see that if we have a strong and skillful mind, this spiritual practice is very great, transforming our realms into pure land in this life, turning all bad friends into Good, everyone is a good person, no matter how anyone says it, I apologize: I'm sorry Bo-slapped, I'm wrong!
Speaking of stately Buddha degrees. For example, what is the Pure Land practice, what do I want to do with pure respect? In the sutra often teaches to purify the pure, then every day to recite Buddha's name, until the mind is calm, then the Buddha realm will be pure, that is the pure-minded personality. There are other Bodhisattvas who solemnly purify the mind by either vowing to give alms, or to vow to endure, or to vow to be diligent. satisfied. So inadvertently there's room for me, right? This job also thinks of my place, but I think that my place is still legal, so Buddha told me that: Bo-slapped if starting to think we will solemn Buddha that is not Bo-slapped. For what reason? Tathagata said solemnly the Buddha realm is not stately, it is called solemn. The point is to do all the benefit of beings without seeing anything real, but not dignified, but stately so it is not a solemnity called solemn. Finally the Buddha explained: Tu-Bodhi, if the Bodhisattva achieved the French no-self, Tathagata said it was true Bo-slapped. Seeing the law of selflessness is true Bo-slapped, not seen yet, it is not true Bo-slapped.
18-The Unitary Council
- Tu-bodhi, what is the meaning? Tathagata is humiliating the coated label?
- Like Thị Tôn! As Lai possessed label.
- Tu-bodhi, what is the meaning? Tathagata is a natural label?
- Like Thị Tôn! Tathagata organic label.
- Tu-bodhi, what is the meaning? Tathagata wisdom label coated?
- Like Thị Tôn! Tathagata wisdom.
- Tu-bodhi, what is the meaning? Tathagata is a legal label?
- Like Thị Tôn! Tathagata is the legal label.
- Tu-bodhi, what is the meaning? Tathagata possesses the Buddha's eye?
- Like Thị Tôn! Tathagata is the Buddha's label.
- Tu-bodhi, what is the meaning? As Hang Ha Trung owns sa, Buddha exposes the government?
- Like Thị Tôn! As a hybrid theory.
- Tu-bodhi, what is the meaning? As most of the Middle Kingdom possesses sa, possessions such as the asthmatics of the Ganga, the galaxies of the Earth possess the number of Buddhas in the world, like the vihara-covered vision?
- Even Exalted!
Tu-Bodhisattva foxes: Turkish state of the central level, possessing beings, can interfere with the mind, Tathagata all tri. Ha tried? As the theory of the mind and the mind of the non-mind, the mind of the mind. The reason for fake? Tu-Bodhi! Past the mind is incapable, the mind is inaccessible, the mind is incapable.
TRANSLATE:
ANYTHING HAS A CAN.
- Hey Tu-Bodhi, what do you think? Does Tathagata have humiliation?
- Bach The Ton, like that! Tathagata has humiliation.
- Tu-Bodhi, what do you think? Tathagata has a natural eye?
- Bach The Ton, like that! Tathagata has a natural eye.
- Tu-Bodhi, what do you think? As Lai has intellectual property rights?
- Bach The Ton, like that! As Lai has intellectual property.
- Tu-Bodhi, what do you think? As Lai has legal labels reasonable?
- Bach The Ton, like that! As Lai has legal labels.
- Tu-Bodhi, what do you think? Tathagata has a longan Buddha?
- Bach The Ton, like that! Tathagata has a Buddha label.
- Tu-Bodhi, what do you think? How many sand is in the Ganges, is Buddha saying sand?
- Bach The Ton, like that! Tathagata says sand.
- Tu-Bodhi, what do you think? As in a Ganges, there are so many sand, there are Ganges with the same number of sand, there are the worlds of Buddha with the sand of the Ganges, so that is so much?
- Bach The Ton, very much!
Buddha told Tu-Bodhi: In the realms of water filled like that, there are all beings with so many things, As Lai all knows. For what reason? Tathagata says that cittas are not cittas, they are called cittas. For what reason? This Tu-Bodhi, the mind of the past cannot be, the present mind cannot be, the mind of the future cannot be.
TRAINING:
In this passage, first of all, the Buddha asked the monk: "Does the Buddha have enough ceremonial labels?" Five eyes are five eyes. What eye is the first eye? Labeled, that is the eye of meat. Buddha asked: Does Tathagata have humiliation? Mr. Tu-Bodhi said: White World Religion, Tathagata has humiliation. I ask if you have a humiliation? How do you say? It has humiliation. Next to Buddha asked: Does Tathagata have a natural eye? Mr. Tu-Bodhi said: White World Religion, Tathagata has a natural eye. I ask you, how do you say? No Why so? We only have humiliation. Heavenly eye is the eye of the gods. Usually the far away gods see it and they are small. So saying Buddha uses divine eyes, looking in a bowl of water sees countless germs. In the article of the mantras when drinking water: "Buddha is the best bowl of water, the bowl of ten thousands of celestial beings" means Buddha looks in a bowl of water, there are eight to four thousand germs. Thus, seeing His vision is a vision with divine eye. Now we have to use microscopes to see germs, Buddha does not need a microscope at all. Because of the natural eye that He saw. As if looking at the stars, Buddha knows that these are worlds, so He says a lot of worlds, without the need for telescopes or spaceships to know the world. So you see that the Buddha's words are said by the truth, forever is true, no one can deny it, only what people do not know so do not understand, if you find it then slowly see that truth . Buddha knew that these were worlds, so He said countless worlds, no need for telescopes or spaceships to know the world. So you see that the Buddha's words are said by the truth, forever is true, no one can deny it, only what people do not know so do not understand, if you find it then slowly see that truth . Buddha knew that these were worlds, so He said countless worlds, no need for telescopes or spaceships to know the world. So you see that the Buddha's words are said by the truth, forever is true, no one can deny it, only what people do not know so do not understand, if you find it then slowly see that truth .
Buddha asked again: As Lai has intellectual property? Tu-Bodhi said: Bach The Ton, As Lai has intellectual property. The label is the eye of Thanh van. Hang Thanh Van ie the result from Tu-da-finish to A-la-Han is intellectual property. Wisdom is the intellectual eye that sees this body as non-self, due to the five aggregates, it is not true. Next to Buddha asked: As Lai has a legal label? Mr. Tu-Bodhi said: White World Religion, As Lai has legal labels. Dharma labels are the eyes of Bo-slaps, seeing all dharma is illusory. Hang Thanh van only found itself, but the Bo-slapped by the Bat-elegant wisdom found that the ego is illusory. What eyes are we cultivating now? Remember we are not yet, but we are cultivating wisdom and dharma labels. If you succeed in success, you will have those eyes. Finally Buddha asked: Does the Tathagata have the Buddha eye? Mr. Tu-Bodhi said: Tathagata has a Buddha's eye. The eyes of Buddha are all over, no longer wrong, the seeing is full, and the other eyes see each aspect, either biased or biased towards the dharma. So confirming that Buddha has a five-eye to do? To say that Buddha's seeing is full of fullness, so he sees how the world is somehow right, not wrong so that we no longer doubt Buddha's words. The stigma of seeing not far away, covering the paper is not seen, it is not seen for more than a dozen kilometers, so that view is limited, so it is sometimes said that it is true, but it is probably not true, because Our sight is too trivial. So saying Buddha full of five eyes to confirm Buddha's seeing is no longer mistaken. hence He sees how the world is somehow right, not wrong so that we no longer doubt Buddha's words. The stigma of seeing not far away, covering the paper is not seen, it is not seen for more than a dozen kilometers, so that view is limited, so it is sometimes said that it is true, but it is probably not true, because Our sight is too trivial. So saying Buddha full of five eyes to confirm Buddha's seeing is no longer mistaken. hence He sees how the world is somehow right, not wrong so that we no longer doubt Buddha's words. The stigma of seeing not far away, covering the paper is not seen, it is not seen for more than a dozen kilometers, so that view is limited, so it is sometimes said that it is true, but it is probably not true, because Our sight is too trivial. So saying Buddha full of five eyes to confirm Buddha's seeing is no longer mistaken.
Following the new Buddha taught, such as having the Ganges River, in the Ganges there are so many sand, then a grain of sand of the Ganges River is a second Ganges River, so how many Ganges sand is so many Ganges . So the second number of Ganges is much less? Among the second Ganges, how many sands are there in every Gang River, but a sand of the second Ganges is a world, you calculate how many worlds. The second index of the Ganges is empty, let alone a sand in the second Ganges is a world. How many of these worlds, the Buddha asked him Tu-Bodhi much, Mr. Tu-Bodhi is very much. Buddha said, in so many worlds there are so many beings and how many beings have so many things, Buddha knows all without mistake. Thus Buddha confirmed the seeing of Buddha to give an example of the mind of so many beings He knew. For what reason? Buddha explained: Tathagata says that these cittas are not cittas, they are called cittas. For what reason? Tu-Bodhi, the mind of the past cannot be, the present mind cannot be, the mind of the future cannot be .
So the Buddha knows what mind? That is a serious place. Suppose I say this: All of you at the seminar today I know your mind, do you believe it? It seems incredible. Someone will probably stand up and ask, "Do you know what my mind is thinking?" And yet I'm sure I know the truth, so am I a Saint? I know the truth, know definitely no doubt. Maybe many people are surprised. I know for sure that hundred percent are not suspicious, because I know your mind is delusion, I know your mind is not true. I know that right. Do you see it right? I see, I know that, that is true for thousands of years. So everyone's mind is delusional, it's not true, and thinking about something thinks I don't need to know, I just need to know that its body is not real, it's delusional, is that I know true? So the Buddha said: All sentient beings are not cittas, they are called cittas. Knowing all beings' mind is unrealistic hope, knowing without doubt, He concludes: For why? Past the mind is incapable, the mind is inaccessible, the mind is incapable.
What is the mind of the past? That is, the mind remembers the past. How many minds do we live with today? I live with three times: the mind of the past, the present mind, the future mind. What kind of mind do people who are slightly grizzled or like me white? Mind the past, remember what old times, at the time of doing things, remember what the past is like the past mind. But are the feelings of the past true? It is a shadow that is not true, so the past is inconceivable. Then what is the present mind? Is the mind thinking, thinking what is calculating something. Does that mind stop at a real place? Thinking about it and looking back, it is also lost, not real. Go to the mind of the future, tomorrow like this, tomorrow, the other way, like the young people think the next day will be like that ... Is that mind real? The future is not yet come but now imagining it is the fantasy of the shadow.
So are the three moments of mind real? So knowing the three moments is not really true. We go on wanting to know the shadow of the mind, but knowing the mind itself is real. What "thinking" is insignificant, knowing its nature is not real. Yet we just want to know the figure does not bear to know the truth. Knowing that my mind is not true, I know that the mind of a false person is not real, and I know that the person is an unfortunate general. If we ever know that, then we will surpass those of human beings, only to know the thoughts and thoughts of people, as if we are hoping for something, hoping to love this person, hoping to hate the other. Then accept it to be afflicted, so then know what to do; on the contrary, they must know that their mind is an untrue false, so be aware of it. The living beings are always living with the false, so living with a false person should never attain the truth because the three moments of mind are impossible. Do you remember the old lady talking to Mr. Zhou Jin Cang? She said: "
The mind of the past cannot be, the present mind cannot be, the mind of the future cannot be, which breakfast mind? "That is what reminds us that all the mind towards the three times is the unrealistic mind. is the hope not true why the mortgage, why cling to it for me? Is there someone who does not cling to it for me? But clinging to the untrue for me is not a delusion? It is really a factor for us to cultivate. In the preceding paragraph the Buddha broke down and fell down, in this section the Buddha broke the mind to fall, if we still see the mind as being true for three times, then it is delusion. If we accept the mind which arises and is destroyed, then it is the motive that leads to the birth and death of the cycle of birth and death. hybrids are not real, knowing that, they all let go, If you let go without accepting, you don't think that you have to be harassed, or bad. If you see it as a false person, it will not lead you, so naturally the false mind will let go, then the true mind will make money, that is the mind as true. We know that it is false to know by Bat-elegant projection, but when it is successful, then Bat-elegant is presenting money. That is the reality to cultivate.
You see why we suffer now? Because we all live according to the mind of impermanence that destroys the past, the present, the future. Here I talk about old times for you to listen to a little bit. You remember the story of Luu Nguyen Trieu in Thien thai, funny story, right? This story has a very good philosophy. Try to ask us who do not want to be in the first scene? Anything happy is like happiness, so does anyone think that even if you want to return to this mundane world, do you want to return to this world? Probably no one. Being in the realm, we dream of being on the first scene, if we can get to the first scene, then we are happy.
So why did Liu Shen Zhao Zhao come to the fairy scene and then begin to mundane recollect the world? Having already been to the first scene, there was a fairy servant, a party, etc. why would the world still want to visit the homeland? And when you left the first scene and went to the ceiling? Is there an fate to remain in the mundane realm? Or about mundane remember the first scene again? So why? It is in our impermanent mind. We always live with our mind looking back to the past, dreaming of a future that has been forgotten now, if right now, we accept the present being and die without seeing the actual present. So when the first scene has not been dreamed, the first scene is remembered when the past wants to return to the mundane world, when you return to the realm of boredom, you want to go back to the first scene, go on and on.
All of us are no different from the Goddess Nguyen Trieu. Do you see anyone here saying that you are happy, not dreaming anymore? No matter how happy and prosperous it is, staying there and feeling trivial and dreaming of coming to another place, then dreaming of coming back to the same place. That is the life-threatening disease of sentient beings. Because people accept three minds, they should never be happy, in that they do not want to ask for their place, they will remember the old place. So people like antiques, though mediocre antiques still favor it, old treasures are precious! It is at the mind of regreting the past very seriously. Seeing how funny it is that wherever they go, the diary is recorded so that the next day can be read, afraid of passing. For the past silhouette is valuable for later as a source of happiness.
Young people still dream about a future, but when it comes to the future, they are bored. Thus, people always live in boredom and sadness. Regretful of the past is to remember, dreaming of a future is bored with the present, becoming crazy and never being safe, laughing is laughing because there is a new happiness, laughing, and not being safe never be happy Mind insecurity how fun? "Peaceful mind of the world", that is the truth. The story is based on a philosophy of the ancient people to show us how crazy the human mind is, there is nothing that makes them happy, but not satisfied, that is unsettling.
A closer story is like when I was in the Meditation Retreat. Lost and ventilated meditation is relatively graceful, surrounded by flowers of firecrackers, etc. In the back of the tea garden, the air is cold and cold. There was a uncle in the city who came to visit me, just came up, first he praised: Wow! It's really like being in a natal scene. I smile. Next I asked: How long are you going to play? - My child stayed for a month. But just a week ago, he told me: Dear teacher. I asked: Oh, why is it so fast? - It's so sad! I recall the story of the Goddess Nguyen Trieu. The reality is that, when not yet come to see that scene is the first scene, coming, at a naturally boring time. So, when people are not safe, they are not safe at all but not safe, they always wish, so they always wish to work one after another, always living in dreams, waiting.
In this world, all sentient beings are involved in the same ignorance, encountering this person who is involved in greed, waiting for other people to be involved in such delusion. Just because I am involved in greed, so I meet someone who is also greedy. So there is waiting to wait or not, but it is worth looking forward to. So I say we focus on Bodhisattva meaning that when we are practicing, seeing who helps, whoever hinders us, we also consider it as a Bodhisattva to be grateful to and respect for everyone. You will find yourself living in the scene of Bo-slapped and I will be the most happy person, because I find myself surrounded by good knowledge. Bo-slapped is not the lower level. I think we need to look like that, to live like that is fun. Life is only a few decades. So there is a Zen master who goes anywhere He talks loudly and laughs. There was another meditator who saw him saying that he laughed too hard to not be able to be in the upper house. The Venerable Master asked Him to rebuke: Why did you laugh loudly and disturb your brother? He answered: The Venerable Master, life is a dream, but I want to live a happy life and do not want to live a dream, so I laugh. So old people have interesting sentences!
19-Phap Gioi Thong Hoa
- Tu-bodhi, what is the meaning? Disappointed human rights three natural great world world loss, the use of alms, the market of the human conditions favored blessing multi-government?
- Like Thị Tôn! Testify that predestined people are blessed even more.
- Tu-Bodhi! The merit of real merit, Tathagata could not be blessed, because of the blessedness of virtue, As Lai blessed the multiplication of merit.
TRANSLATE:
FRENCH NOTICE IS NOT BROUGHT.
- Hey Tu-Bodhi, what do you think? If someone brought the seven treasures full of the three great natural worlds, using almsgiving, would this person be blessed with much merit?
- White World Religion! Such! This man was blessed by that predestined condition.
- Hey Tu-Bodhi! If merit is true, Tathagata cannot say much merit, because of merit and virtue, so Tathagata says much merit.
TRAINING:
Do you understand this paragraph? If merit is true, Tathagata does not say much merit, by virtue of virtue, that is not true, so Tathagata says much merit. So is merit or not? That is the sentence that most of us find a little difficult to understand. In the previous paragraph, I said that the philosophy of the Vajrayana Sutra is only for the dharmakaya, which is emptiness, because of the conditions of the false co-existence, because of the conditions of false pretense, so saying yes is not only a fake, but not true. If we find that it is true, that is not true, because it is not right to say that we do not say much merit, but we say that it is a great blessing because we clearly see that the merit of virtue is not true, because of the virtue of virtue. It is not true, so depending on the conditions of the gathering, it is called a lot. If there is a small gathering, then call it a little.
Many gatherings are called many, many of them are dependent on the grace, not on the truth, you remember it clearly. For example, there are thousands of people who have thousands of piles of rice and piled up into piles. How do you answer? Talking a lot, less is more and less is a customary general, not on the truth, on the emptiness, the dharma does not have much, little. For example, a block of soil with a fist we call a small piece of land, a mass of soil with a tin can we call a big, small, big piece of land is why? It is just a little charming general. Many dust particles combine into large blocks called large soil mass, little dust particles forming small blocks called small soil blocks. So big and small is on the combination of little of grace, nothing else. You understand that to see the meaning of this paragraph.
The reason the Buddha said: If merit is true, Tathagata cannot say much merit, because of merit and virtue, so Tathagata says much merit. is because standing in terms of emptiness, the dharmas due to interdependence should be self-emptiness. I repeat again, because all of us are used to hearing the table, thinking of the real table, hearing that the house thinks the real house, hearing the clock thinking the real clock, each of us for it is true, that is, to have a true body in it. A wise person like Buddha does not see it like that; clock, house, desk. It is just a graceful relationship, or a condition where the nature of the watch is not, if it is not the nature of the house itself, the nature of the table itself is not, due to the conditions, it should be fake. Because the condition of false pretense should be more charming, it is bigger and less charming; it's big, it's small, it's a good reason. So the Buddha said: If it is true, then it is true that there is not much talk, little talk, because there is no truth, so depending on the conditions, so many things are called little. On truth, The dharma is not fixed, so it is said that it is not. So, on the emptiness, it is wrong to say that there is big and small, only on the charm of the new commander has it big and small.
20-Ly Sac Ly General
- Tu-bodhi, what is the meaning? Buddha is likely to be the best of the body of the government?
- Let go of the Blessed One! The Tathagata is not sure of the sharpness of the body. Ha tried? Like Lai theory of excellent material itself, non-perfect identity, the list of good and excellent.
- Tu-bodhi, what is the meaning? Tathagata is likely to be full of prefects of government generals?
-What's so amazing! The Tathagata is not sure of the specific opinions of the generals. Ha tried? As Lai theory of monks in particular, there are no specifics.
- Let go of the Blessed One! The Tathagata is not sure of the sharpness of the body. Ha tried? Like Lai theory of excellent material itself, non-perfect identity, the list of good and excellent.
- Tu-bodhi, what is the meaning? Tathagata is likely to be full of prefects of government generals?
-What's so amazing! The Tathagata is not sure of the specific opinions of the generals. Ha tried? As Lai theory of monks in particular, there are no specifics.
TRANSLATE:
IDENTITY, LOOK FOR A PRESIDENT.
- Hey Tu-Bodhi, what do you think? Buddha may be due to full body but see?
- Bach The Ton, not so! Tathagata should not be due to the full color of the body. For what reason? The Tathagata speaks fullness of body and mind, which is not full of body color, which is called full body.
- Hey Tu-Bodhi, what do you think? Tathagata can be full of generals but see?
- Bach The Ton, not so! Tathagata should not be due to all the generals. For what reason? Tathagata says full generals are not complete, they are called full generals.
- Bach The Ton, not so! Tathagata should not be due to the full color of the body. For what reason? The Tathagata speaks fullness of body and mind, which is not full of body color, which is called full body.
- Hey Tu-Bodhi, what do you think? Tathagata can be full of generals but see?
- Bach The Ton, not so! Tathagata should not be due to all the generals. For what reason? Tathagata says full generals are not complete, they are called full generals.
TRAINING:
The title of this section is to leave the discernment from the general ie leaving the disciple and leaving the minister. Based on where to leave the mortgage? That is the base right in the body of the Buddha, so the Buddha asked: Could it be because of the full body and seeing the Tathagata? In the sutra says the Buddha has enough thirty-two good generals, eighty beauty, that is full of body colors. Maybe because of those things that see Buddha? Mr. Tu-bodhi said: No. Why? Because Tathagata often speaks full bodily, it is not full body, it is called full body.
Full form of body is not full of body, which means that the full body is thirty-two good generals, eighty of those beauty are not self-righteous, it is not true, so it is not full , but due to conditions, it is called a full body. You remember those two sentences so clearly. Just as I said the table is not a table, why? Because it does not have the real body of the table, but it is called a table by grace. So understand the Buddha's words. The body is a fake, but that hypothesis is not true. The example said thirty-two good generals of the Buddha, then thirty-two good generals, what is the real fixation? As if He has a long ear or He has a full chest of swastika, which we say is true, is the owner of the body. Thirty-two generals are just many parts, enough thirty-two generals to call them Buddha, Thus, those thirty-two generals are not mock-ups and not real. If you give the thirty-two generals Buddha, you don't see Buddha because that's stuck on the general. Again, are thirty-two generals present? Thirty-two generals are predestined, so when enough conditions are available, lacking charm is lost. And As Lai has lost or not? So that we understand that do not base on the body, do not accept the thirty-two good generals who are Buddhas, but must know the Tathagata as an immortal being. Thirty-two generals are generals without a subject, so they say emptiness. Because of its nature, one should not say that it is not the full body and color, because of the conditions of temporary intercourse, it should be called a full body. Are thirty-two generals present? Thirty-two generals are predestined, so when enough conditions are available, lacking charm is lost. And As Lai has lost or not? So that we understand that do not base on the body, do not accept the thirty-two good generals who are Buddhas, but must know the Tathagata as an immortal being. Thirty-two generals are generals without a subject, so they say emptiness. Because of its nature, one should not say that it is not the full body and color, because of the conditions of temporary intercourse, it should be called a full body. Are thirty-two generals present? Thirty-two generals are predestined, so when enough conditions are available, lacking charm is lost. And As Lai has lost or not? So that we understand that do not base on the body, do not accept the thirty-two good generals who are Buddhas, but must know the Tathagata as an immortal being. Thirty-two generals are generals without a subject, so they say emptiness. Because of its nature, one should not say that it is not the full body and color, because of the conditions of temporary intercourse, it should be called a full body.
To the generals, this general only has six full bases: eyes, ears, nose etc. of the whole body. The Buddha asked: Could it be because of the full range of generals and seeing Tathagata? Just now is the rupa, the black and white form or the good looks that appear, here are the generals ie the parts in the body. Mr. Tu-Bodhi answered: It is not possible for the generals to fully see Tathagata. For what reason? Because Buddha says full generals are not full generals, they are called full generals. We think full generals are Buddha but truth is not. Because the generals do not have the autonomy, they say not the full generals, but the charm has enough generals called full generals. Understand like that, we have good deeds, is the true minister true? This is the Buddha based on Him, how do we try to base it on us? Suppose there is a friend named Chanh Duc, I asked if it might be because of the black and white of Chanh Duc and see the Dhamma. How do you answer? Not. If it is because of that, seeing the Chief Justice, when those things disintegrate, there is no Chief Justice. I asked again:
Maybe because the generals or the limbs, etc., assemble and see Chanh Duc. How do you answer? Nor is it. As such, those generals are just charming generals, they themselves are not true, so they are called generals. So are we, apart from the colors, the charming generals, what else is there? If the base on identity, go to the general for me then how? As long as I have lost a few times, I said I lost a few kilograms, I could sign up a few kilos, right? That is for me to sign up and lose my weight. So how do we tell the correct meaning of morality? My four great ones at this time reduced or increased a few more characters, saying that is the truth. If you accept me as the four great, the four great is senseless, accepting senselessness is that I am too foolish, that is, I have negatively denied myself. Do you review if we say that? If so, we have denied us pitifully.
Because the country etc. has good conditions to keep much, it is an increase, meeting bad conditions and consuming them is called a reduction. So the increase or decrease is just a matter of the four great, not related to you at all. In the old days, when I was about eight, ten years old, I was about eight and nine years old, but I was still forty years old and fifty years old. High and low is due to the growth of the four great people, not that we have high and low. High and low is a less charming general, and I am still myself. Understanding like that, we understand that the Buddha said the Prime Minister is not Tathagata. If accepting the Prime Minister is the Tathagata then when the Prime Minister disintegrates Tathagata where it is. Because form is charm, we should not accept the general as we are, if one accepts the general, then I have forgotten myself.
If you do not accept the form, then you are beautiful and you are not tall and have bad or shame. If you understand that way, then we will escape from two suffering: Beauty is arrogant and ugly, we are inferior. That way, I am always at peace, even when I'm close to breathing, I'm happy. Why? Because it is a form of predestination, so it must be destroyed. On the other hand, if you receive the identity of a general, you will be miserable when you are about to die, because you feel you are going to be horrified. You see when we get deep and get the truth before we see the truth, so our hearts are calm before the scenes that people panic. That is essential for life. So understanding religion is living peacefully. We are now because we do not understand the virtue, so we cling to the body, for it to be ourselves, when it rises or it changes more than the person is proud, complacent or born of contempt, when it is poor, shame, sadness, inferiority, that is a mistake. In short, if still accept the identity, accept the Prime Minister, do not see the Tathagata, but Tathagata is not Germany Like-ca, so do not see any Tathagata? Tathagata that each person has!
21-Phi Theory of Theory
-Tu-Bodhi! Like the hybrid of the mindfulness: The self-contemplation of the sermon, the mindfulness of the mind. Ha tried? Weak language human beings such as Lai Lai theory of the theory of breaking the Buddha, the ability to solve the theory of land. Tu-Bodhi! False sermon, legal theory, marketing theory. Nhi time of Tue-Bodhisattva
Tathagata Bach Buddha language: Exalted! Organic beings such as the future, the legal theory, birth and mind?
-Victory: Tu-Bodhi! Belgium non-beings, non-beings. Ha tried? Tu-Bodhi! Beings, sentient beings, Tathagata, non-living theory, listing beings.
Tathagata Bach Buddha language: Exalted! Organic beings such as the future, the legal theory, birth and mind?
-Victory: Tu-Bodhi! Belgium non-beings, non-beings. Ha tried? Tu-Bodhi! Beings, sentient beings, Tathagata, non-living theory, listing beings.
TRANSLATE:
NOT KNOWLEDGE AND THE NOTICE.
Tu-Bodhi, he did not say As Lai started thinking like this, we will have to say, do not start thinking that. For what reason? If the speaker of Tathagata says that he is defaming Buddha, he cannot understand what we have said. This Tu-Bodhi, saying that there is no dharma that can be said to be called dharma. At that time, the Tu-Bodhisattva Wisdom of the Buddha said that: White World Religion, and also there are beings in the future who hear this dharma being born of faith? Buddha said: Tu-Bodhi, not beings, not beings. For what reason? Tu-Bodhi, beings, beings like Tathagata say not beings, it is called them being.
TRAINING:
This is leaving the theory and theories. Hypothesis is a person who often speaks, a theory is said. The person who talks and the dharma is said to leave, why? Buddha told him the Bodhisattva: He did not say Tathagata thought he would say dharma, do not think so. Why? Because if the speaker said Tathagata said that is decrying Buddha, not understanding Buddha's meaning. So are we disparaging Buddha, because we always say Buddha sermon. The sutra is Buddha says, if Buddha says it is to decry Buddha. How do you understand this paragraph? The Buddha told him the Bodhisattva: Saying the dharma is not possible, it is said to be dharma. Is that place really hard to understand? Why did the Buddha say dharma forty-nine years in history clearly, but what if he said Buddha's sermon was vilifying Buddha? If we see the true Buddha, His four-body body is true and the Dharma He says is true,
He said the four great truths that we say are true, that we betray the Buddha. If Buddha is not true, is Buddha saying true? So if you think that there is true Dharma, what is it that is not disparaging Buddha? We must understand that the Buddha says the dharma is that the dharmas in the world have no self, because there is no real law; now we accept the Buddha to say the true dharma, then it is to blaspheme Buddha. The Dharma Buddha said that it is not only a graceful, unbelievable general, as well as a Buddha body which is also an unfortunate general, if we see that it is truly betraying the Buddha's words, then it is said to defame Buddha. On the contrary, we know that the Buddha sermon that is a graceful general is not at fault, so we don't denigrate Buddha.
The example you have ever heard me say, how many words, can you find it again? The words emanating are the predestined generals, because it matches your base ear, so there is a seed that falls into the stealth as well. From this predestined relationship, then the other conditions come in, which are charming conditions, there is no real dharma. If there is a truth, then the words that I say will become a mass and not lose, but when I say it, will you try to find it? But that condition is attached to your consciousness, you can review those words, that is the general of grace, there is no real dharma.
Understanding like that, people who listen to the dharma as well as those who speak the dharma are generals, not real. So the Buddha said: Saying the dharma is not a law that can be said, ie there is no real dharma to say, just depending on the conditions to awaken us to know that dhammas are false, not true. So when you know that the dharma is not true, then speaking the dharma is the means of speaking, so no dharma can be said to be called dharma. If I say that I say this one is one, two is two, fixed like that for life, that's the real law to say, isn't it? Thus we must understand that all the Buddha's words speak out are just pretending, depending on grace. By impersonation, it is not true, so there is no law that can be said but depending on the conditions, it should be called dharma. It was He who pointed straight without the law to speak.
Come here to talk about people. At that time, the Wisdom of the Bodhisattva Tathagata said: Besides, there are beings in the future who heard this dharma, do they believe in it? Why did the previous paragraph say the fake Tu-bodhi or Tu-bodhi religious, but this paragraph adds the word Tue Mạng? The word Tue Mạng is for Thanh Văn goods that has been enlightened, they see that their lives are wisdom and not four elements, they use wisdom as a life so they are called Tue Mạng. Perhaps the Buddha answered or they believed or did not believe, why the Buddha said: Tu-Bodhi, there are not beings, not beings. For what reason? Tu-Bodhi, beings, beings like Tathagata say not beings, it is called beings.
So did Buddha answer the Tu-bodhi? You sound strange, don't you? Why are not beings? Because there is no self. These beings are not just charming generals without self, so they say that they are not sentient beings, but on the general's conditions, they say, "It is not that we are not", that is, sentient beings. So the first sentence is not sentient beings to indicate that it has no self, the second sentence does not mean that beings are just false conditions. On the general charm, there are beings, on its true body, there is no. Then He finished: For what reason? Tu-Bodhi, beings, beings that Tathagata says not sentient beings, they are called beings. Because sentient beings are just charming generals, so Tathagata says it is not sentient beings, due to the conditions of pretense and being called beings, so they are called beings. Where do you see the Buddha's view with our perspective different? We see sentient beings as beings; Buddha saw beings not beings, that is called beings.
If we imitate looking like the Buddha then we are like Buddha. On the other hand, if we keep looking like this, we are not like Buddha at all. I repeat the Buddha who sees beings as predestined generals without a body so they are not sentient beings, but because of conditions, they should be called beings. If we find ourselves and both are predestined generals without self, there is no self. There is no self but due to conditions, it is temporarily called me and is human. So we and the person are just temporarily in love. If we look so clearly, we have the wisdom close to the Buddha.
We want to be Buddha, we have to look hard like Buddha, why don't we look like Buddha and keep following us forever? If we look at the wisdom of the Buddha, naturally all the bigotry is dissolved, so the practice is very easy. On the other hand, if we keep looking at our delusions, then cultivating many things results in little. For example, we see that we are real, people are real, hearing voices is also true. Suddenly anyone said a little bit of a harsh sentence, how easy or frustrating is it? If you find yourself a fake, a fake, a word is fake, even if they say a little bit, we will ignore it because it is a fake. The practice is also gentle. Due to the wisdom of the beginning, we look right at the direction of the Buddha's view, that is, we are awakened and are different from the ordinary. Phàm phu listened to the harsh words that could not stand, we hear it fast because we consider it to be false. It is to see the truth, that is to live by intellect, we let go of the attachments, which is cultivation by gently letting go. If I don't see the truth, try to be patient, eventually suffering because I only suppress it to a certain extent ...
So here the Buddha wants to show us clearly that there is no true doctrine, and there is no real doctrine, or in other words, there is no real person and no real Dharma. The Dharma and the person who is just a charming general, who is a charming general, has nothing to accept. Accepting people is accepting ego, saying that is accepting the law but accepting the ego of the righteousness is a deep feeling of life. Now we see clearly that sentient beings are not sentient beings, intertwined and called sentient beings, remember so clearly when anyone touches us, we keep remembering the above sentence, naturally we will be gentle. All dharma is not really the wrong words. When people are angry, they often say wrong words, those words are not true. French upper ưng, xả, The Dharma of Buddha is a supreme dharma, but it is also necessary to let go of what the illegal words do. Understanding like that we find it easy or difficult to practice spirituality? We cannot cultivate now because we accept the illegal things, so sad for this person, angry for the other person etc. If anyone has an insensitive speech, he is angry, losing sleep, that is suffering because I accept language, accept illegal things. So we learn a Buddhist scriptures that we have an experience to cultivate and not to study.
In summary, through the Buddha's teaching, we clearly see that the person who speaks and the dharma is not true, when we do not accept it is true, we break the attachment of ego and the dharma. Falling and the dharma is breaking, it is in the Precinct of Bodhisattva. The literary only broke the ego-clinging, not breaking the law. As found in Thanh van, saying that the fall is not but Nirvana is meant to be stuck in the dharma, saying that Bodhi is meant to be stuck in the dharma. Only breaking accept the ego has called the four results Thanh van, if the break is always approved, then it is Dang Dia Bo-slapped. So if we can practice it, then it should be possible, right? I feel that if I try, I have to do it, I can't do it because I don't try.
22-Abhidharma
Tu-Bodhi white Buddha language: World Religion! Buddha attained A-nậu-multi-la tam-miệu tam-bodhi, micro-attainable skin?
Buddha language: As marketing, like marketing! Tu-Bodhi! Ngã A A-nậu-multi-la tam-miệu tam-bodhi, nonsense, no-law can be obtained, marketed A-nậu-multi-la tam-miệu tam-bodhi.
Buddha language: As marketing, like marketing! Tu-Bodhi! Ngã A A-nậu-multi-la tam-miệu tam-bodhi, nonsense, no-law can be obtained, marketed A-nậu-multi-la tam-miệu tam-bodhi.
TRANSLATE :
NO FRANCE CAN BE.
Tu-Bodhi Buddha said that the Buddha, the Buddha, the Buddha, is the Supreme Being or is it not possible? Buddha said: That's right, like that! This Tu-Bodhi, we for the Supreme Government Chief Justice of the ring to not have a little dharma can be, it is called the supreme Buddha Chief Justice.
TRAINING:
You see our handicap, from the real ones, the real ones, the next is to accept this to be, the other to testify. In this passage, the Buddha breaks down to attain witness and attain privilege. Mr. Tu-Bodhi asked the Buddha: Can Sun obtain the Supreme Being or the righteous mind? If you are not Supreme God, the mind is not called Buddha. Why did Tu-bodhi ask that? Asking for it, is it not to confirm whether it is possible to acquire and acquire it? Then the Buddha immediately replied: Yes, that's right! Tu-Bodhi! I am to the Supreme Being of the Righteous Mind, without a few possible dharma, which is called the Supreme Being.
So can you see that our disease is now, or is it Buddhist, or is it increasing, but you have to cultivate a little elaborately when you meet each other and ask: What are you getting now? What are you getting at this time, what did you get? So we keep getting stuck in the attainment. If there is a certificate that means it is possible, one is a good person, and the other is a good thing. In the previous paragraph, there were no people who spoke the dharma and no dharma was told, how could anyone be able to be good and be able to do it? If there is still something for me to be, then it is not Buddha. So if you say yes, that is to say the supreme Buddha of Righteous Enlightenment, that is defaming Buddha. Why? If he still finds possession, he will still fall, and the dharma will remain.
The Buddha said: I respect the Supreme Being, the Chief Justice, until there is not a bit of Dharma possible, it is called Supreme God. So Supreme Master's Righteous Enlightenment is the enlightened place of saving the glass that no longer sees a bit of dharma. Because there is no longer a legal fall, so I can attain the Supreme Being. That's okay! This place is hard to say. Here I remember Mr. Hoang Ba saying: If a grain of dust we smash into a hundred small dust particles, in a hundred small dust particles, we see that ninety-nine grains are not, and a tiny seed, If you see there is no religion yet!
There is a little bit of seeing that there is no religion yet! A little bit but still visible is not Buddha! We all want everything now, get this, get the other etc. So be busy doing beings! Because we always embrace the big ego, so we see that the dhammas are real, so we want to get this and get that. Therefore, when you go to the spiritual practice, you still think about what will be forever. If you hear that you cannot be, you will be depressed because you are not compatible with your ego. But you see if there is still an ego, for the ego to be truly enlightened, because it is a delusional general! Here Buddha only realizes that if there is no longer a bit of dharma to be realized, it is enlightening to the supreme place, nothing more. On the contrary, a little is not possible, is not enlightened. So one who cultivates for three months or four months or six months can get this and that and so on then we know that person enlarges the ego. Yet today people like each other like that, entering the religion by adhering to the larger ego, it is just piling up and not teaching.
Enlightenment is to see the truth, but to see the truth, there is always a little confusion, even a little bit, about falling to France is not fully enlightened. So we see following the Buddha seems sad, right? Why? Because in the world, the reason we are happy is when we are welcomed by many people, ie when people are adorned, caressing the ego. On the contrary, when I was drowned, I fell down, at that time we were sad, but here the Buddha broke no longer. But it is the sadness of the delusional person who, when enlightened, will clearly see that it must be lost to attain the truth. People die in a fake, but they can see the truth! So the Buddha smashed the fake, did not allow us to accept the false one at all so that He showed us the truth. So entering the religion first of all must be sad,
Why? Glad because I saw the truth, glad to see that I passed the delusion that the world has buried me for so many lives, many lives. Now that I have leaped from the maze, it is a good thing, people who do not know are sad because of their ego loss. So we learn the way that is how to escape ourselves from the darkness of delusion, and the joy of escape from delusion is great joy. Those who know how to enjoy that joy are people who are close to the religion, and those who hear the self-feared and sad ego are hard to get close to. So in the Buddha's house, for example, the delusionist like silkworm silk cocoon becomes a cocoon, the more he spins, the more cocooned he is locked in, eventually being put in a pan of boiling water for people to pull. So is the worldly person, self-accepting self, then want people to adorn their ego, create this, that brings their ego.
So people who study religion must be aware. As I often say you come to us, we seek truth together, but the truth right in the person is essential and when we see the truth, it is the great joy, the joy of wisdom. . People who are happy like that, I believe that one day they will get rid of delusion, if not, it is just learning to play and not to go anywhere. Understand so clearly, when entering the religion, we must understand by intellect, not to ask for indulgence, not to ask for attainments and testimonies, which are confusion.
Although saying so, does Buddha have evidence? Because when you break this false self, then you will live with the true body, that is the testimony, the privilege; but it is not necessary to attain on the temporary falsehood that we have been mistaken for a long time, it is called Buddha when living with the truth. Here it is said that there is not a bit of dharma to be called the supreme Buddha, which means that there is not a little dharma that can be called a Buddha. If there is still it is not a Buddha. Through the Buddha's teaching here, we immediately see that those who teach the teachings and put heavy attainment on them know that it is difficult to escape birth and death. Understand like that, suppose anyone said I was enlightened, I became a Buddha etc. can we believe it? That is contrary to the Buddha. So we have to use the Buddha's sutra to avoid mistakes,
23-Tinh Tam Hanh Thien
Tu-Bodhi Easter! Thi Phap equal, high and low, and named A-nậu-multi-la tam-miệu tam-bodhi. Of no-self, inhuman, infinite beings, infinite fake life, good practice, the French rule attained A-nậu-multi-la tam-miệu tam-bodhi. Tu-Bodhi! Department of good French fake language, Tathagata theory of non-friendly French, marketing goodness.
TRANSLATE:
CENTRAL IN CLEAN WORK.
Again, Tu-Bodhi, this dharma is equally low and low, it is called Supreme God. Do not fall, do not multiply, not beings, do not pretend to cultivate all the dharma that is Infinite Buddha's Righteousness. Tu-Bodhi, saying that the law is good, Tathagata says not to heal, he calls it a law.
TRAINING:
Pure mind is a pure mind ie no longer accepting ego, accepting the Dharma, then doing good again to call Buddha. This Buddha said: This Dharma is equally low and not high, it is called the supreme Buddha . Equality without highs is called Supreme God. Or to say the opposite is the supreme Dharma the righteous mind is the equality without high and low. What is equality? You try to understand. As it is now in the lecture hall, there are one hundred people but is the level of understanding knowledge equal? If you measure the level, then one hundred people can be very different, who is more than this, who loses that. there is always a difference. So on the mind of understanding, can we all be equal? Now all the knowledge that we have learned and the knowledge gained from our experience in life, we put aside, silence all hope, then we can hear, see, know, but those are equal? So, this dharma is equally low and not so, that is, whoever comes there, that is to be equal, to be the supreme Supreme Being. We learn the way to be religious is that place.
So the Buddha said: All beings will become Buddhas. But now the reason why we have the mess of heaven is due to practice, harboring no contract. The difference of heaven and earth is that the generals who practice the outside will bring forth the kinship of death, we cling to that we should be led in samsara. Practicing something much, the power of that leads, called according to the life of birth. If those things are silenced, there is only the right perception, then there is no karma that leads us to be liberated, Buddha. Into Buddha right there. So do you think anyone here is not able to become a Buddha? Everyone has but just admired or not. Those who do not do so will be sentient beings, and anyone who does it will one day become a Buddha. So don't blame anyone but blame yourself for not being a Buddha,
Now all that Buddha has done, we follow it correctly, we will be Buddha. So the Supreme Being of the Righteous Mind is available to me, no one lacks. Those who still see and hear, know that person can become a Buddha. If all of us let go of all those that come from outside, then only the true self, then there will be no samsara, that is enlightenment into Buddha, that is fundamental. Thus, there is no self, no humanity, no being, no pretense, because going to equality, there is no longer a person, a person, and a person who does not see a human being. Why? Because when you let go of all, hoping to think down and down, only the true, constant and constant feeling, that does not have the thought of rising up, this is yourself, and that is human beings, nor do you think of us as beings. Beings are predestined generals,
That truth is not a predestined general so it is not a being, there are no beings, there is no life expectancy, never being born, then there is no death that says there is life. You see there is losing all four generals. But not to go there and do nothing, to go there again must do all the good, is something special. This sounds hard to understand. Why did not the four generals fall, multiply, and beggar? For example, one day you go on the road, suddenly see a person falling, he is not a body, nor a enemy, you immediately support them. When you act like this is because of mindfulness or what is it? Without any thought, seeing them suffer, we help. It is a small example when I have not clean four generals, it is when all accept ego, accept silence, then the actions that emit are all gone,
We are now born with all kinds of reasons. For example, today a brother saw that he lacked food, they gave me a plate of food, tomorrow I saw that the brother lacked food, if I had, I would give it back, so kindness help each other has an excuse not to have no reason. Even when handicapped people come to me, sometimes I help with heartless thoughts, but sometimes help them, I think, is giving alms for blessings. Saying blessed is a way of giving up the pipe, so there is also an excuse. There are no self, human beings, living beings, the kindness from the heart has no cause, seeing that the suffering is to help, because there is still a person who has a cause. We see that there are people who should do what they need to do about the ego, or the ego to enjoy right now or tomorrow to enjoy, so the work has a cause, the heart has an excuse.
It is to see clearly that when you go there to practice and do all the good deeds, do not mind as if you did not do anything. If you do not do all, the Buddha does not go to forty-nine years of sermon, Bo-slapped reached it and then brought the hexagonal teacher of beings. Understanding like this sees that when coming there, there is no love from it and that is true kindness. As for us, we are still kind, but we are also trying to calculate or more or less. Ordinary people often say: To see rice drying to borrow rice, if they do not see them drying rice, they do not want to lend rice. We help each other a lot to see if the other person can help me with what is going on, like that These are things that are calculated, that mind is not equal, it is not saving glass. There must be no more four generals but still do good deeds, which is called the supreme Buddha. No more self,
Saying the Dharma is good, but we accept the law of goodness is true, so the Buddha told him the Tu-Bodhi: The Dharma is good . In the world, saying good and evil is nothing but charm. Thus, saying good dharma is nothing more than a general of interdependent origination, so it is not good to say that it is good, but it is said to be called good. Making suffering beings is called evil, making peace and happiness being called healing. When you have attained the right path, you can live with equality, and see that all beings who are suffering from you will help them to be happy and call it a good thing. It is the mindfulness of good deeds , the mind completely ceases to be a dharma that heals.
24-Phuoc Tri Vo Ty
Tu-Bodhi! Disadvantage of the three great natural world in the middle of the possession of Tu-di son monarchs, as if the market is unsuccessful, the human beings continue to use alms. Poorly because of trying Bat-elegant three-la-secret business, all of them have the same price, life of chanting, altruism, the money of merit, the most inadequate, the multitude of memories of the numerical part of the numerical experiment example.
TRANSLATE :
TRI PHUOC unparalleled .
Tu-Bodhi, if in the three great natural disasters the world has the Tu-di mountains, so use seven treasures to meet with the Tu-di mountains that have brought out alms. Or someone who brought this three-la-honey-Sutra Sutra to four verses, etc., recited and chanted, because others said that this man's virtue is for the previous one, this person is a hundred, the other is not equal to one. , hundreds of thousands of parts until the numerical example cannot be equal.
TRAINING:
Once again the Buddha compared the merit of the person who recited Kim Cang. He said: Suppose as in the three great celestial world, there are so many big mountains Tu-di, some people bring seven treasures such as gold, silver, glass, crystal etc. with those Tu-di mountains. For example, there are people right in this Sutra-Sutra-Sutra, until four verses, sustained, recited because of the person who says that the blessing of this person is one hundred parts, and the blessing of the father of seven treasures that is not a part, until this person gets hundreds of thousands of pieces, the other person is not a part. So to say the blessing of the people who keep reading and chanting because the person who says that Kim Cang is more than the blessing of the other person cannot count. Why? You see the maintenance of the four verses of Kinh Cang Cang hard? Reading the chant because the speaker is not very hard. May I ask: Assuming that all the mountains in Vietnam are gathered, how big is that volume? We have gold, silver, glass, crystal, etc. with that mass to give alms, do you think there are many? How many lives, how many lives do we accumulate, gold and precious treasures with those mountains? I don't know what life life is.
Suppose that as soon as the big mountain in Vung Tau, we have to do in many lifetimes to have gold full of this mountain, moreover it is silver and gold with how many Tu-di tops to bring to alms. However, blessing is not equal to the life expectancy of the person who recites the chanting and the person who talks about the experience. For this sutra, the recitation of chanting because others say only four verses, but the blessing of this person is one hundred parts, the other is not part. So what do you choose? Life sustained four sentences Kim Cang now this life we can not? But bring treasure with a big mountain, small mountain of Vung Tau to give alms, how many lives can we do? Which is easy to do? The life of reading and reciting the four verses of the scriptKim Cang does not seem difficult, is it? So why don't we do it? Want to maintain life, recite the four verses of Kinh Cang, you remember to see what to do?
If you say shelves, in Kinh Cang has two articles, one talk:
Considering ants fall,
Of the sound of falling,
Humanitarian director,
Impaired opinion Tathagata.
Or last post:
It is necessary to have the dharma ,
Like, dream, illusory, plan, image,
Like heron like electricity,
Falcon as market consistent work.
How long are the two articles you read? Just a moment. How long will it take? Lightly light, isn't it? Light and easy, why don't we do it? But I would like to repeat: Life is received, maintenance is kept, kept forever in the heart called longevity, and long time reading litigation, speaking to others. But how to keep it? As I said: Buddha sees all sentient beings who are not sentient beings, so they are called beings. If we always see that way, seeing ourselves, we all know that the general is not true, because of the charm, so we call him, always know like that, he recites Kim Cang.
Is that difficult? You find it difficult? At any time, going anywhere is like that but life expectancy is always clear like that, without any mistake. Such maintenance, you from the human person gradually become Saints. So why not endure life? If you are holy, you will not be satisfied with your life. Do you understand why? At ignorance, we keep hiding, remember just a little bit, then forget, see that we are real, real people, the true also, if we keep remembering and seeing as the Buddha's teaching, we will find ourselves as a charming person, a person is the charm of the false, then you think there is nothing but anger, nothing but greed! Only that much is close to the Holy level, how about it is full of four sentences! So that is not really difficult, but because we love to forget forever.
Many people came to ask us: How long have you been here for spiritual practice? I replied: Only the Bat-elegant sutra that reads nostalgically does not belong, forget to come, forget it! Here Buddha says shorter, only four verses but still not. It means that here is considered as belonging, walking out of the temple is out of belonging, because just as it is going out, what do you do, if you do something, then you will forget the scriptures. So we all forget, forget forever, and forget it is love. So the Buddha is only really careful: No matter how much we give almsgiving, we do not equal the four sutras. Application of life sustained four versesKim Cang is more blessed to make how much of the treasure to give. In fact, if we receive that reason to live, we naturally turn our whole lives, moving from the false body back to the true one. And alms of wealth no matter how much, later born, I enjoy, but still in being destroyed. So skillful economic maintenance Cang Cang was transformed into enlightenment, reincarnation and reincarnation to return to the invisible being, so nothing merit equal.
25-Chemistry Department
Tu-Bodhi! Do you mean it? The object of the Tathagata As Lai works on the concept: Falling beings. Tu-Bodhi! The concept of mindfulness. Ha tried? Real organic beings like false degrees. Disadvantages of beings such as false degrees, As Lai switches organic property, human beings, beings. Tu-Bodhi! Tathagata theory of fellowship fell into the non-self, the child of the noble human beings vi vi vi falls. Tu-Bodhi! Phàm phu fake, Tathagata theory of non-human, the name of the wife.
TRANSLATE :
CHRISTMAS DO NOT HAVE A CHILD'S TEA.
Hey Tu-Bodhi, what do you think? Do not you say As Lai started thinking like this: I will level beings. Tu-Bodhi, do not start thinking like that. For what reason? There are no such beings. If there are beings such as Futurism, Tathagata will have ego, cause, being, and pretending. Tu-Bodhi, As Tathagata says there is no self, there is no self, but the ordinary person is falling. This Tu-Bodhi, the divine lady that Tathagata said that is not ordinary, she is called divine.
TRAINING:
The words of the Buddha taught so thoroughly, He only came to the extreme where we were so enamored! I often for example a pond of water hyacinth covered on the face, some people use the hand to show the water out of the water, see a little bit of water, but when I take my hand up, the watermelon comes back. Our delusion is like that. This Buddha said: Tu-Bodhi, what do you think? They do not say Tathagata will think of beings . These are Buddha diseases that tell us clearly. Often when we get a bit of morality, think of ourselves as being humble, one person and the other. But just think I am a person who is real, real, I am a person or a person, and that is a person who is good. If you find yourself real, the real person is not yet, not worthy of being enlightened, but not enlightened, who? So the Buddha continued: Tu-Bodhi, don't start thinking like that, for why? It is true that there are no beings. If the Tathagata also sees that there are beings, then there is still self, and there are also beings. So the level of all beings that do not see beings being destroyed is also a profound thought here.
If there are beings such as Futurism, Tathagata will have a human being. Why? Because we are people or degrees and other beings are degrees, so that means we have, there are people, there are beings, there is life, ie also accept ego how to become Tathagata? So His view is: Tathagata says there is such a self that there is no self. Sometimes Buddha also confesses "I" as well as talking to you. Say me, say I have a fall but not fall. Why? When He said falling, He still knew that I was a predestined man and not a true person, and that the ordinary lady said that I was the true one. So it should be said: As Lai says that fall, there must be no self, but the ordinary person will have a self. Buddha also said there are ego, also saying there are beings, but saying self, saying beings are saying according to the nouns of the world.
Because you want to use the world, you have to use the noun of the world, but when you say that, you still see that these things are not true, otherwise we say which is true. So ordinary people think that there is self. Listening to the Buddha's words, we again think that the Buddha accepted the true nature, so he said: That lady , Tathagata says not to be ordinary, she is called divine . This sentence has two meanings. Saying that is not ordinary. Why? Phàm phu is actually a false name, love is called divine, if enlightened, then it is not called divine anymore, so the lady is just a pretense and not really should say "Not ordinary", but while still in love, it is also temporarily called phàm phu. So now we say that we are also ordinary people, do not think we have to be ordinary women all the time after tomorrow, when we fall out of love, then we will end up with all things.
So do not feel we are ordinary people, but we must see now that we are ordinary people, only when we are out of love will all be lost. So looking at the Buddha's eyes does not accept fixedness, we have diseases or fixed Buddha as Buddha, ordinary people are ordinary people. It was me speaking in the spirit of Bat-elegant. If you say further, the Buddha immediately sees that the ordinary person has the Buddha's wisdom, so it is not ordinary. If it is said that in the ordinary world, there is Buddha nature, then it is not ordinary. The first meaning is the meaning of the sutra because the nouns are holy, they are temporary nouns only at the moment of enlightenment and the moment of enlightenment, when they are enlightened, they are called ordinary people, and at the time they are called Buddhas, and are holy. So the real lady is not fixed as ordinary. Understanding like that, we all have no guilt. Today is ordinary, but someday I am not an ordinary person anymore.
26-Dharma Bodhisattva
Tu-Bodhi! Do you mean it? Probably the three-storey principals Like Lai? Tu-Bodhisattva: As marketing, like marketing! Of the three decades of the two shops of Tathagata. Buddha language: Tu-bodhi! Disadvantage of the two-storey general of the two fake Tathagata, Zhuan Luan Holy King rules the Tathagata. Tu-Bodhi white Buddha language: World Religion! As falling award Buddha facility sermon, but the third of the two monarchs As Lai. The World of Religious Religion:
Considering ants fall,
Of the sound of falling,
Humanitarian director,
Impaired opinion Tathagata.
TRANSLATE:
FRENCH TOGETHER MUST BE A PRIME.
Hey Tu-Bodhi, what do you think? Could it be because of the thirty-two generals who look at Tathagata? Tu-bodhi said: Thus, like that, because thirty-two generals see the Tathagata. Buddha said: Tu-Bodhi, if due to the thirty-two generals watching the Tathagata, Zhuan Falun Holy King is Tathagata. Mr. Tu-Bodhi Bach Buddha: White World Religion, as your understanding through the Buddha said, should not be due to thirty-two generals but see Tathagata. At that time The Sun said the verse:
If you see me, if you see me,
Due to my sound,
He practices evil,
Can't see Tathagata.
TRAINING:
The Indian Book says: He has thirty-two good generals, he goes to become a Buddha, and in the world he makes the Holy Wheel of the King. Thus the Holy Wheel of the Holy King are gentle kings with enough thirty-two good generals. So if you look at Tathagata by thirty-two generals, is Zhuan Falun the same as Lijaoao?
In this passage, the Buddha wants only the Tathagata as an immortal body. That dharmakaya is not only the Buddha but we all have. Where the Buddha said thirty-two generals, where are we talking about generals? Not because of a good general or two good generals or good generals, right? The Buddha was afraid that we would confess the dharmakaya as a general so he asked the Tu-bodhi: Could it be because of the thirty-two generals who saw Tathagata? I don't know at this time whether the Tu-bodhi wants to use the wrong answer to teach us, or if he does not receive it correctly, perhaps he has not received it yet. Why dare I say that? Because in the Sutra often say Bo-slapped from the Land or more, each place is enlightened to be part of the Dharmakaya, while Thanh Van cannot see the dharmakaya. This is about Dharmakaya, so the Tu-bodhi mistakenly admitted, He said: So, like that, by thirty-two generals who see Tathagata. Buddha immediately rebuked: If the thirty-two generals saw the Tathagata, then the Holy King would have thirty-two generals as Tathagata . The following statement of Mr. Tu-bodhi proves my words above. Tu-Bodhi Buddha, Buddha: White World Religion, as my understanding of Buddha's meaning. Because of the dharmakaya, he was not enlightened, so he said in the Buddha's sense, not by thirty-two generals but seeing Tathagata . We see Him saying very conservatively. Then the Buddha ended with a verse:
If you see me, if you see me,
Due to my sound,
He practices evil,
Can't see Tathagata.
Because the color sees me, it is because of the thirty-two generals, because of the sound of our prayers, it is because of the languages that are said to be Tathagata. Both form and sound are generals that kill and kill, if they use the arising and passing away to pray to the Buddha, it is evil, they cannot see the dharmakaya. This verse talks about the dharmakaya Dharmakaya.
At present, there are many people who misrepresent: Do not see me, not because of sound, we are only for Buddha, so in the temple to worship Buddha, then there are colors, ringing the bell, and chanting the words, it is yin. If you take that practice to become a Buddha, you will not be able to see Buddha. It is a distorted, truly distorted way. Here the Buddha said: Do not because of the colors that see us, not because of sound, we are to say that there are two generals being destroyed, though sound is not general, but also being destroyed, bringing the being to kill As Lai means that the dharmakaya is immoral. immortal birth is not right, so it is said to be evil, cannot see dharmakaya.
So want to see the Dharma body? As Buddha said: It is not because the thirty-two generals see Buddha. It must be received as soon as all minds hope to be quiet, then the true truth manifests. That truth is not a arising and not being a form, a sound. If you follow the form, the sound is wrong. So at the temple to worship the Buddha, chanting and knocking the bell with the sound of a bell, is that right? Using identity, use the bar to stop the crazy thoughts, to silence the thoughts that are running after the six ceiling, thus borrowing the sound of the general character to remain silent and then see what Tathagata has? Not evil. And those who do not follow the form, but do not know what to do for Tathagata is not evil? Either not according to the form, but sitting and thinking about being in the sky, etc. is there evil? So misunderstanding, misunderstanding.
In the Buddha's house there are many practices, I speak to you clearly. The spread of Buddhism was more than two thousand years, through many times, many Buddha disciples were capable and creative enough, so they were flexible to establish many practices, even the same root. According to the noun of the Buddha, it is called immutable, but graceful, though dependent, can remain constant. That is, from the true place of Buddha's teaching, he is skillful depending on grace, depending on the time, depending on the base but flexible, when using this method, when using that method. As a newcomer in the temple does not understand how to practice how to do mindfulness, let go of the lung for him to run backwards, to go down and to meditate, they have not yet informed, or tell them to feed buffaloes, they do not know how to do blanket, then say:
Well, just go up to the temple to chant and chant, knock on the bell, look at Buddha, pay attention to the sutra, don't think so guilty! When chanting and chanting without thinking about it, it was an hour or a half an hour of peace, and it was not evil. It is the vehicle of the beginner, the vehicle in the dynamic phase. Those who do not understand just accept to sit on the beach so that it does not look like the sky is not right, it is a disease. So cultivators have to be skilled with means, how should people use their chromatograms, with whom should they use their sound, etc. depending on the means to help them stop madness and delusion, which is the talent of people do not persevere. But the majority of learners are persistent, listen to what is accepting it, but say using the form of sound, I pray that it is evil., when you see something that has an instant appearance, it is deviant, what has an instant sound that is evil. It is evil and not evil. I mean that I don't know where to save the glass.
In summary in this passage, the Buddha only shows us that dharmakaya is not a form, not a sound. Sound and form is being destroyed and the Dharmakaya is immortal, if it is stuck in the general and sound, for that is true, it is evil. If you know that the sound is fake, then it is not evil. So I often tell you when the Buddha's ceremony must be remembered forever, we read: "The ritual of feasting without awareness". We are prostrate, the Buddha is the one to bow, both are self-emptiness, are silent, but the conditions are false. We see it so clearly, not seeing the Buddha sitting on the table is real and this is true.
Understanding so how to call evil! Only in those who do not understand, reading is just reading so it becomes evil! So if we keep these four verses, can we be as virtuous as Buddha said in the previous passage? That is, if we keep this four sentences forever, can we be aware? Don't think Tathagata is Buddha-like. Remember the Tathagata is our constant and ordinary dharma. That Dharmakaya is not of the form of a general, it does not accept ego, it does not belong to sound, it does not accept sound. All sounds of excellent birth and death are unacceptable, that is, not practicing evil, thus seeing the dharmakaya. If we remember and live like that, then we are enlightened. So this verse is very important.
27-Infinite Endlessness
Tu-Bodhi! Nhu Nhac operative concept: Tathagata is any tool of generals trying to gain A-nậu-multi-la tam-miệu tam-bodhi. Tu-Bodhi! Macadamia concept: Tathagata is any tool of generals try to gain A-nậu-multi-la tam-miệu tam-bodhi. Tu-Bodhi! The negative effects of mindfulness: Phat A-nậu-multi-la tam-miệu tam-bodhi mind, the theory of the cessation of dhammas, the effects of mindfulness. Ha tried? Phat A-nậu-multi-la tam-miệu tam-bodhi mind, the French theory of the theory of destruction.
TRANSLATE:
NO SEX, NON-CLEAN.
Tu-Bodhi, if he started to think like this, Tathagata is not due to the generals being Supreme God. Tu-Bodhi, do not start thinking like that, Tathagata is not due to the specific generals that are Supreme supreme Buddha. Tu-Bodhi, if you think like this: The mindlessness of the supreme Buddha is said to have passed away, do not start this thought. For what reason? Because the person who plays the supreme mind of the Chief Justice, for the dharma, there is no saying that the General will kill.
TRAINING:
This is the Buddha who is afraid to hear that all vocal forms are not Buddha, we think that Buddha is beyond the five aggregates. Thus, the body of these five aggregates has nothing to do with Buddha. So here comes the Buddha confirmed: Tu-Bodhi, he did not start thinking like this, Tathagata is not due to the full generals that are Supreme supreme. Don't start thinking like that. Why? Because Buddha became Buddha is right here in this body, not out of this body. If we think of the Buddha outside this body, it is a disease. Dharmakaya is embedded in the body of the Prime Minister. The word Tathagata here must be understood as the dharmakaya, that dharmakaya is available in this body. Do not ever think Like Laichung due to the specific generals that are Supreme Mastery of Righteous Mind, because it is the Supreme Being of Right Sense is right here in this form.
Next, the Buddha taught: Tu-Bodhi, if he started thinking like this, the mindlessness of the supreme Buddha Chief Justice said the method of killing. Don't start thinking like that. For what reason? Because the person who plays the supreme mind of the Chief Justice of the senses for the dharma does not say the generals kill . When saying this, Buddha was afraid that we would accept that. The Buddha said: If you want to become a Buddha, you must be right in this form of body and pray. But feared that we misunderstood this body and color, the Buddha lost it. But the body color General deceased but the Dharma body does not lose, so Buddha told him not to think of the mindlessness of the supreme Buddha. Immediately in the body being reborn, there is no body of immortality.
When we hear that right in this form of body praying for Buddha, we think that when the body ruptures, the Buddha also kills. Don't misunderstand like that, because people who become Buddhists never say the methods of cessation. This point is the point that all Buddhist practitioners must pay attention to. Because we often have two diseases, common diseases and episodes. It is common to think that in your body there is a soul, an eternal soul never dies. If the passage is said, this body is dead, nothing else. We must clearly see that this body is a great hero due to the four elements. Already a false hero, when the four great disintegrate, this body no longer exists. The four elements are senseless, but in these four elements there is perception. Tri feeling again divided into two parts, tri sensory damage is expected to kill and perception does not damage expectations, not being killed. When people accept the whole material, the Buddha breaks the four great elements.
The aggregate of aggregates is the four elements; Life, thought, action, consciousness, these four aggregates belong to the spirit. Four aggregates, thought, action, consciousness is the mind of birth and death, four mind-born generals are not falling. So is to break down the self, accepting the mind. When this false body and false mind is gone, Tathagata means the Dharmakaya. So the dharmakaya is not a kill. The body of the fake and the damaged mind is lost, not the lost body of Dharma, thus the supreme form of the Chief Justice, not the end of the mind. Some people say Nirvana is a member, that place is quiet, absolutely nothing at all, that is misunderstanding, not comprehending. It is true that when there are no more sprouts of birth and death, that is true liberation, that is the Tathagata of immortality.
28-Disgruntled Disability
Tu-Bodhi! Nhược Bo-slapped contentment Hang ha sa world class to maintain the use of generosity, weak to the human righteousness of impermanence, attained a ring. Try Bo-slapped the money Bo-slapped won the merit. Ha tried? Tu-Bodhi! Of the Bodhisattva-slapped real life blessings merit. Tu-Bodhi white Buddha language: World Religion! Van Ha Bo-slapped real life blessings?
- Tu-Bodhi! Bo-slaps the work of merit and virtue, but before taking part, the attempted doctrine of real life is blessed.
TRANSLATE:
DO NOT THOSE, DO NOT REGISTER.
Tu-Bodhi, if Bo-slaps used to protect the whole world with the number of Gang River sand to give alms, if there are people who know all the dharma is anatta, humiliation, then Bo-slapped be more meritorious than the Bodhisattva first, for what reason? Tu-Bodhi, because the Bodhisattva does not merit merit. Mr. Tu-Bodhi white Buddha that: White World Religion, what is Bo-slaps do not bless merit?
- Hey Tu-Bodhi! Bo-slaps to do merit, but should not take part before, so say do not take Germany.
TRAINING:
First of all, the Buddha used the image of the person who brought treasure full of the world by the number of Ganges sand to alms. How much do you try to calculate? It can't be counted. The treasure is full of the world and every world is a sand of the Ganges, so many worlds are unknown and so many treasures. There are people who know all the dharma is no-self, to be humiliated. So there are two virtues, the first one is wisdom, because the mind sees all dharmas have no self. Selflessness is without self, because of seeing the conditions of harmony, there is no self, so practicing the practice of patience is fulfilled, it is the second virtue. The Buddha said: The Bodhisattva uses the mind to know all the non-self-law, so it is practice to be patient, to be more virtuous than the Bodhisattva to bring the treasure filled with the world by the number of Ganges sand to almsgiving. . He asked: Why? Then He explained:
What is called non-blessed life? Because we see all non-self, no-self, there is no sovereignty, that is, without us, even if we do all our patience or all merit without seeing ourselves, we don't have longevity. This is the Buddha who puts wisdom first. Our merit is fulfilled from the wisdom of not having fallen, because we do not see the fall, so we do not have the life, we should not be able to live with the merit. So here it is mainly saying no life, but not rooted from non-self-intellect. No matter how much the generosity of the treasure is, it is not because the Bat-elegant wisdom leads the practice of being patient. Such a person is infinite merit, because he has no self. As we now cultivate patience, our patience is self-indulgent or selfless? Like Buddhist monks or monks and nuns who have a little faith, they all think that they are the ones who know how to practice the religion. never have evil thoughts with others. But suppose someone touches his rights, small interests, then I think: This is to touch my rights, but is Buddhist or cultivator is fast. It is quite a bit to the right, it is possible to fry. But when they reached out to their big interests, they were sure of the floating ring. That is not to mention when they humiliated, beaten, at that time did I float?
So patience but also falls, whether foreign or internal, is difficult to come to la-bile. So want to patience the three-la-secret first must have the Bat-elegant wisdom to see that the dharmas are non-self. If there is no real one, who will hurt us, who will harm me? At that time, all things that were hard to resist could be avoided. So the Buddha taught, first of all to know the dharma is anatta and then practice the patience. That is a prerequisite, because rings without Bat-elegant wisdom are never full. Understanding like that, when people ring all things that are difficult to come to, they will not receive it. Why? Because of patience, we do not see patience, so we do not receive merit. And we can show off every time we ring, right? So because we have a self, we should do whatever we feel. In this passage, the Buddha promotes merit or merit in life, and that virtuous and blessed life is also caused by an unselfish wisdom. So when the Tu-bodhi asked Buddha: What is not the merit of virtue, the Buddha said: Bo-slaps do merit without merit first so called not life blessed . The reason why we do that is because there is self, if there is no self, what is before? So saying that not before is the greatest merit.
29-Uy Nghi Tich Tinh
Tu-Bodhi! Poor human language: Tathagata, hybrids, weaknesses, weaknesses, the marketers do not solve the theory. Ha tried? Tathagata fake, no matter where the future herons, her husband, deliberately Tathagata.
TRANSLATE:
FOUR OAI STUDIES.
This Tu-Bodhi, if someone says Tathagata or comes, either goes, or sits, or lies, he does not understand my meaning. For what reason? That Tathagata does not come from anywhere nor go, so it is called Tathagata.
TRAINING:
In Kim Cang business there are places defined as Tathagata, as before, I repeat to you remember. "Hypothetical false, but French". Meaning of the dharma, it is Tathagata. Here it is said: Tathagata fake, no matter where the heron, the past, her name is Tathagata. Tathagata is not from anywhere to go, so it is called Tathagata. Saying: Where does Tathagata come from, does not go anywhere, is it in any way to say? Coming and going is an act, which is an action, if you say Tathagata is a dynamic, then it is not Tathagata. In the previous paragraph has defined: Tathagata is the meaning of the dharma, meaning as if it is immobile. In summary, this section says Tathagata is to show the dharmakaya which is immortal, never wavering. Seeing the real dharmakaya is called seeing Buddha, not seeing the Buddha with thirty-two generals. Why? Because if you see thirty-two generals as Buddhas, when the body of the four great Buddha is no longer there? Tathagata no longer? So it must be understood that Tathagata is only for pure Dharmakaya, but that the pure Dharmakaya does not come, not go. So first of all the Buddha said: If someone says Tathagata or comes, either goes, or sits, or lies, that is not understanding Buddha's meaning. If you see Tathagata coming, going, sitting, lying down, it is the Tathagata, which has the form, which has the effect, and the form of the impact is born and destroyed. If the Tathagata is born and destroyed, it does not understand the meaning of the Buddha. So in this section, the Buddha clearly states that Tathagata is the pure body, immortal, does not come, does not go, it is for us to see that Tathagata is still, quietly and often.
30-Nhat Hiep General Ly
- Tu-Bodhi! The good and evil male and female goodness of the three great natural disasters, the world is completely micro-naked, does it mean that? Thi micro-ceiling them security micro-government? Tu-Bodhi language: Even, The Sun! Ha tried? Disadvantages of the ceiling, they are really fake, Buddha clings to the market theory of them. The reason for fake? The Buddhist theory of micro-ceiling them switches the ceiling of them, the name of the ceiling. Exalted! As a hybrid of the three great natural theory of the world, the world of non-world, the world. Ha tried? The world is truly fake, the most disruptive to the general. Tathagata is the most unmatched leader of the general, the most famous knight.
- Tu-Bodhi! The most disguised generals disobeyed the theory of the impossible, the human mind of human beings before the period.
- Tu-Bodhi! The most disguised generals disobeyed the theory of the impossible, the human mind of human beings before the period.
TRANSLATE:
LYING A PRIME.
- This Tu-Bodhi, if the good men and women, bring the world of this great natural three crushed into dust, what do you think? Is this a lot of dust? Mr. Tu-Bodhi said: Bach The Sun! So many, so much. For what reason? If it is true dust, then Buddha would not say much dust. For what reason? Buddha says those dust is not dust, it is called dust. White World Religion, Tathagata said the world of three great natural disasters is not the world, it is called the world. For what reason? If the real world is, then it should be a general. As Lai says a general is not a contract called a general.
-This Tu-Bodhi, a general that cannot be said, only the phutham before that.
-This Tu-Bodhi, a general that cannot be said, only the phutham before that.
TRAINING:
In this passage, the Buddha first asked the monk: "Suppose there is a man and a woman, bringing the world of this great celestial into crushing dust, a lot of dust?" Mr. Tu-Bodhi answered a lot. After answering, he did not stop there, he explained: Why? Because if dust is true, Buddha does not say dust, Buddha says dust is not dust, it is called dust. This reminds us that in the previous paragraph I said it too well. If we confess the true dharma, that is, the world is the real world, the dust particle is real dust; As big as the world, as small as a dust particle, if all the big and small are accepting a reality, it is the view of the ordinary. Why? Because if it is true, it is not a charming general. On the contrary, the Bat-elegant intellectual eye of Bo-slaps sees the dharmas that are conditioned, but which are not coherent.
So the world only has a fake but not true. What about being big like the world and only having a fake name, as small as a dust particle? Dust particles are too small for the world, but dust particles are not the last unit. Small as dust particles are still a combination of charm. Particle dust caused by charming conditions should not be dust particles, but fake names called dust particles. So to see that even though it is big, even small for the intellectual eye, it is seen as a charming general, not something that is truly real. Often we have two ways of seeing, or for small ones that are not true, which is true, or for the big, that is the condition where the small is the last unit. Just like a clay tablet with a fist, smashing it into dust, we give it a real soil, but dust is real, it's a real unit of a member of the earth, so we see the big is a fake and a little is true.
Mostly the Buddha taught here is to look at all the dharma thoroughly, not a dharma that has a form but can actually. That way, you can see the reason of the match. From the world to dust particles are not true, it is a general contract, but the minister is also a fake, so said: The minister is not a general, it is called a general. Finally He concluded a sentence: Tu-Bodhi, a general that would not be able to speak, only ordinary people take part in it. Saying a contract cannot be said. Why? Because it is false, cannot say yes, is not, but ordinary people do not know, greed is true. On this occasion, all things have a picture, there are generals, colors, bars, incense, etc. you check to see if there is anything that is not a charming general. Which is also a predestined general, but do we consider it real or fake?
If we say: My cotton pots are fake. Someone else said: Fake, let me go! When did we say that? While speaking fake, anyone who asks will not give it. Saying that it is fearful of people asking, so seeing what is really so precious, you will take part first. So the relationship is from seeing that the dharmas are real, and then it is thought that it is precious and that the greed is preceded by it. Because of my real car, my house is so I am precious, I have to try to protect, all things are like that. So what I see is true, and precious, are all taken first. Not that we are pessimistic, create an imagination, but it is true that we see with wisdom, seeing truth. Speaking of the house, it is a charming general, not true. If you say the real house, try asking what is really home? Walls are not houses, columns are not houses.
It is just that many small generals form a large general, that big general has temporarily named the house. So the house is a provisional noun that refers to a general, but if the general is due to affinity, there is nothing mastery, so it has no self or is not true. It is a truth, we look at truth and not pessimism. Looking at the truth, there is no desire to go first, so it is not to be stuck in the world. On the contrary, because of the wrong view of truth, start the mind first, so losing something is painful, until the loss is painful, so stay around in the world without a day.
Buddha told a general that he could not say yes, could not say no. You have to understand the Mahayana spirit, which only straightens the relationship, so it is not decided where the two are and not. Who sees the true worldly dhammas, is not sick. But for a long time, the majority of people who study Bat-tanh economics have said that Bat-elegant is accepted. Acceptance is not a dark disease with Bat-elegant spirit. Seeing it, seeing is not seeing the two sides, contrary to the Bat-elegant logic. Bat-elegant said that the dharmakaya is so unreal, because of the conditions, it is not necessary, because of the conditions, so it is not. Saying charm is a fake, so it is not right or not. The world only has one side to say yes or no, but we clearly see that the charming generals are not, should not be unable to speak, cannot tell them. So the Buddha told a general that he could not speak,
You have clearly seen the profound meaning of Mahayana sutra that does not allow us to jam one side, or have, or not. Kim Cang and Bat-elegant say that the dharmas do not have true nature, not without looking at it. Like a table, is it available to the Bat-elegant intellectual eye? The intellectual eye of Bat-elegant sees that the table has no self, due to its charm, there is only a pretense. Assuming a temporary name, called a table, not without looking at it, but not looking for it, there is no saying that this table is not as empty as it is ignorance. Many people do not understand the sentence Thi Chu is not an immortal non-immortal, etc., saying that Bat-elegant says nothing. This is no true champion, because it is a match. Just like I said there was no real fist, but because the five fingers were shrinking, but did I hold hands when shrinking? Strictly speaking, Bat-elegant wisdom is not holding hands, only pretending to be called fist, enough to be intertwined enough to be called fist. So when the bond of love cannot say no, when the grace is not able to say yes. It is the people who do not understand Bat Bat that accept it, saying this is true accepting, saying that is not true. Bat-elegant wisdom looks at the dharma thoroughly so it is not fixed on a dharma, because it is a charm, it is not true. So, using the words "like huyễn, like" means that the conditions are true, the conditions are not scattered, not without ignoring. Understanding like this is not mistaken for the meaning of the Buddha's teaching in the Kim Cang and Bat-elegant sutras. Saying that is not true. Bat-elegant wisdom looks at the dharma thoroughly so it is not fixed on a dharma, because it is a charm, it is not true. So, using the words "like huyễn, like" means that the conditions are true, the conditions are not scattered, not without ignoring. Understanding like this is not mistaken for the meaning of the Buddha's teaching in the Kim Cang and Bat-elegant sutras. Saying that is not true. Bat-elegant wisdom looks at the dharma thoroughly so it is not fixed on a dharma, because it is a charm, it is not true. So, using the words "like huyễn, like" means that the conditions are true, the conditions are not scattered, not without ignoring. Understanding like this is not mistaken for the meaning of the Buddha's teaching in the Kim Cang and Bat-elegant sutras.
31-Unconscious Knowledge
-Tu-Bodhi! Poor human language: Buddha theory of ants, ants, beings, comments, comments Tu-Bodhi, comments still so? Thi Nhan resolution falls to the theory of government?
-What's so amazing! Marketers like injustice As Lai facility theory. Ha's attempt, The Religion of ants, ants, sentient beings, fake life, ie, ants, ants, ants, fake life, and ants and ants, ants, beings and ants .
-Tu-Bodhi! Phat A-nậu-multi-la tam-miệu tam-bodhi mind, u necessarily France like the market, as the vision, as market credit, real birth French generals. Tu-Bodhi! Department of French language minister, As Lai theory of non-legal generals, France's famous list.
-What's so amazing! Marketers like injustice As Lai facility theory. Ha's attempt, The Religion of ants, ants, sentient beings, fake life, ie, ants, ants, ants, fake life, and ants and ants, ants, beings and ants .
-Tu-Bodhi! Phat A-nậu-multi-la tam-miệu tam-bodhi mind, u necessarily France like the market, as the vision, as market credit, real birth French generals. Tu-Bodhi! Department of French language minister, As Lai theory of non-legal generals, France's famous list.
TRANSLATE:
BEHAVIOR TRI
- This Tu-Bodhi, if someone said Buddha said ants, ants, beings, life expectancy, this Tu-Bodhi, what do you think? Does he understand my meaning?
- White World Religion, do not understand that. He does not understand the meaning of Tathagata. For what reason? World Religion said ants, ants, sentient beings, pretending to be ants, ie, not ants, ants, ants, fake beings, they are called ants, ants, beings and ants. .
- This Tu-Bodhi, who plays the supreme mind of the Chief Justice, for all dharmas should be like that, like that to see, like that believe, not being a French general. Tu-Bodhi, said that the minister, As Tathagata said that is not legal, he is called a general.
- White World Religion, do not understand that. He does not understand the meaning of Tathagata. For what reason? World Religion said ants, ants, sentient beings, pretending to be ants, ie, not ants, ants, ants, fake beings, they are called ants, ants, beings and ants. .
- This Tu-Bodhi, who plays the supreme mind of the Chief Justice, for all dharmas should be like that, like that to see, like that believe, not being a French general. Tu-Bodhi, said that the minister, As Tathagata said that is not legal, he is called a general.
TRAINING:
In this section, the Buddha first breaks down the ants, the ants, the sentient beings, and pretends to be ants. Many people recite the sutras in the sutras, seeing that the Buddha often says ego, humanity, being, and pretending, so they think that the ego, the human being, the being, the fake are true, and have an understanding of the self, being, and being , fake life, etc. So the Buddha said:
If it is true that ants, ants and sentient beings are false, they do not understand the meaning of Buddha's words. Why? Because Buddha says ants, ants, sentient beings, pretending to be ants, ie not ants, ants, ants, vipassas, they are called ants, ants, sentient beings, and are fake. ant. Thus, all four generals, human beings, sentient beings, venerable, even in the sutras say, but the Buddha says not as ordinary people say. Phàm phu said falling is true, human beings are human beings, beings are real life, fake life is fake life, summarize what is true. On the contrary, the Buddha sometimes says we say, but the word we are is not like the ordinary. He clearly sees that self, human beings, living beings are just charming conditions, so they are ants, ants, ants, ants are not ants, ants, sentient beings, or ants. See those four generals, but those four generals are not true, because it is a predestined general, because on the pretense of saying people fall, say people, say sentient beings, then they must say so for them to understand. So it must be clearly seen where the Buddha said four generals are untrue false, only fake.
If it is true that ants, ants and sentient beings are false, they do not understand the meaning of Buddha's words. Why? Because Buddha says ants, ants, sentient beings, pretending to be ants, ie not ants, ants, ants, vipassas, they are called ants, ants, sentient beings, and are fake. ant. Thus, all four generals, human beings, sentient beings, venerable, even in the sutras say, but the Buddha says not as ordinary people say. Phàm phu said falling is true, human beings are human beings, beings are real life, fake life is fake life, summarize what is true. On the contrary, the Buddha sometimes says we say, but the word we are is not like the ordinary. He clearly sees that self, human beings, living beings are just charming conditions, so they are ants, ants, ants, ants are not ants, ants, sentient beings, or ants. See those four generals, but those four generals are not true, because it is a predestined general, because on the pretense of saying people fall, say people, say sentient beings, then they must say so for them to understand. So it must be clearly seen where the Buddha said four generals are untrue false, only fake.
At this point, the Buddha wanted to summarize for those who prayed for Buddha to understand the true meaning of the Buddha, so Buddha said: The supreme emperor of the Chief Justice for all dharmas should know like that, see like that and believe. such. What does that mean? The world is not the world, it is called the world, beings are not sentient beings, they are called sentient beings, ants are not ants, they are called ants. Seeing that way, knowing so and believing in understanding can then proceed to the supreme supreme Buddha. On the other hand, if there is anything real, fixed, then it is impossible to get there, because Buddha is enlightened, if there are still true delusions, how can enlightenment be? So it must be true that enlightenment is true. So is not born French General ie not accepting the mortgage, there is no real legal minister. Just speaking the general,
Summarizing all the quotations that the Buddha made, he forced us to see that it is not true, only false, it is clear that Bat-elegant wisdom is right. If there is something we consider to be true, it is not true to the Bat-elegant spirit. So do we see that the fixed Buddha is true? See how to be right with the spirit of Buddha's teaching? If saying sentient beings are not called sentient beings, then Buddha also has to say: Buddha is not Buddha, he is called Buddha, if he says that the true Buddha is not understanding Buddha. Understand like that, when the Buddha dismissed the name of beings, then Buddha would even give the word A-nậu-multi-la tam-miệu tam-bodhi. Buddha also said no attainment, evidence. In short, the Buddha shows us that all the Buddha quotations that are created are not real, just false, must be seen as completely true to the Bat-elegant wisdom. Sometimes we have diseases that are worldly nouns, which are supposed to be false, but names from Buddha, Bodhi, Enlightenment, Tathagata. it is true. So we have to see thoroughly both the world and the world that have created it are also impersonations.
32-Ung Hoa Phi Chan
Tu-Bodhi! The immeasurable discontent of immeasurable a-rising-world world loss, maintenance of alms; weak friendly male death, good woman, play Bodhi mind fake, maintenance of economic experience, even the fourth quarter of the shelf, maintenance of monologue, the speech, the blessed victory. Van Lang's speech? Unconsciousness, like a silence. Ha tried?
It is necessary to possess the dharma,
Nhu dream, huyen, cuoc, anh,
Nhu exposing heron like electricity,
Ung operative as a market.
Nhu dream, huyen, cuoc, anh,
Nhu exposing heron like electricity,
Ung operative as a market.
Buddhist discourse, the elder Tu-Bodhi mentioned monks, Bhikkhu-kheo ni, Uu-Ba-Tac, Uu-she-di, necessarily worldly, human, a-tu-la van Buddha's theory, the great stage of joy, faith and service.
TRANSLATE:
CHEMICALS ARE NOT TRUE.
Tu-Bodhi, if someone brought seven treasures with the world undergo countless lives a-increase-period for almsgiving. If there is a good man, the good-hearted person gives the Bodhi mind to bring this sutra to four verses, etc., to maintain and recite, because the person who speaks will be blessed by this person more than the other's blessing. What is it because the performer said? There is no place in the general, like a real estate. For what reason?
All compounded vi,
Nhu dream, huyễn, foam, shadow,
Like dew as well as electricity,
Should start up like that.
Nhu dream, huyễn, foam, shadow,
Like dew as well as electricity,
Should start up like that.
Buddha said this business, Tu-Bodhi elders and them Bhikkhu-stilts, Bhikkhu-stilts ni, Uu-Ba-Tac, Uu-she-di, all the heavenly world, people, a-tu-la heard Buddha said it was very happy, believing and yes.
TRAINING:
In the previous paragraph, the Buddha said: Suppose someone brought treasure full of the world by the number of Ganges sand to alms, merit not by the user know all the methods are non-self and application to practice long-suffering. Here the Buddha said: Bring seven treasures full of the world through countless countless boundless lives. The previous paragraph is standing in terms of space, but (the world is as much as the Ganges sand), while this section is about time, countless a-increase-period. A-monk is countless, meaning through countless countless times, each time brings seven treasures full of the world to alms. Another person, or male, or female who gives the Bodhi mind to bring this sutra until only four verses, etc., recite, recite because the person who speaks speaks the blessing of this person is more than the blessing of the other person. It sounds like who doesn't like it. But the Buddha immediately asked the question: What is it because the performer said? This paragraph clearly states three cases: Longevity, recitation, because the performer said, but the Buddha only asked the third case, although the third case includes both previous cases. He taught further: No player in the general, as if motionless, the life also does not take place in the general, such as immobility, reading litigation also does not take place in the general, as if motionless, because the actor also said that the prime minister , like immobility, it is more merit than the seven generals who have passed through countless boundless lives.
It is not that simple. People now listen to life expectancy, read the litigation brought out to read forever, for that is my life and maintenance of Kim Cang calculated a product two products. (a product is sixty volumes), a life I can maintain three Kinh Kim Cang products and for that is good. So this person has based on the word meaning to maintain, add more products, calculate the number, then for the minister is the prime minister. Understanding like this clearly sees the Buddha's teaching not much when we are mistaken, remembering only the words of reciting and not chanting and not remembering the latter part, but mainly the following. We see that Buddha is very clever, if it is us, when we ask, we will always ask for all three parts, and Buddha only asks for the latter, only asking what is for the performer and saying: "No prime minister, as if immobilized "and neglected the recitation of life. So to see that He knows to go to "No prime minister,
If the interpretation of the boss always finds it difficult, no one will do it, so he only says it because the performer says that he is not a prime minister, like immobility, but does not mention the above two parts, but the writing is like that. People do not understand that the practice of reciting is often, but because the person who speaks is not the prime minister, as if immobilized, only frying to keep reading chanting to be blessed. So many times we study the scriptures without grasping the idea, just accept each section and take it as a privilege, that's a dangerous thing. Understand like this we understand why the Buddha told the merit of maintaining Vajrayana is boundless, more than all merit. Because of the use of Bat-elegant wisdom, all the legal forms are not true, so do not accept any generals, so they are not prime ministers. Without accepting generals, living with the mind takes all sentient beings into unbounded Nirvana, which is like silence. So as if immobilization is that which is not born, does not kill. We live with it, because the performer says, try to ask merit no more than the merit of the person who brings seven treasures all over the space or is it the whole time that alms? The treasure is the generosity, is impermanent, but as if there is no general, no impermanence should not kill. Living with the non-rebirth, and bringing the non-rebirth only to the recipient, what is the merit of not great?
Here the Buddha taught
Here the Buddha taught
Necessarily compounded by
France , As illusory dream, planed photos,
As revealed heron like electricity,
Falcon works as a market.
France , As illusory dream, planed photos,
As revealed heron like electricity,
Falcon works as a market.
What has a form, has the action being impermanent and destroyed are called compounded vi. There are many people who say: At the temple worshiping Buddha statues, beating bells, beating drums, it is a compounded general, we are not like that, we just worship a cloth, or we just light a incense stick on the table, or We use a cloth to paint the word Buddha, it is invisible. However, there is a incense tree, a cloth, and a table is also worthless. Yet people go wrong, not understanding the main meaning of Buddhism. Huu vi means that all things that have a general appearance and appearance are subject to impermanence, being destroyed. Like wooden Buddha statues, cement with a general appearance is impermanent, a cloth with a general appearance is impermanent, an imperial incense incense stick is also impermanent. Both the thoughts and thoughts are also the effects of killing and destroying is also vi. All compounded vi are like dreams, illusory, we are like bubbles when raindrops fall, evenly like shadows of people, trees, things that are not real, as well as fog, electric lightning, we have to start up like a new prime minister, like a real estate. If you see the real thing, the prime minister is the prime minister. I say a recent example like how we wear a clean shirt, suddenly there is a person with a hand full of shooting jars on our shoulders? Do you move? Because I accepted the clean generals, I found the dirty shirt floating in the yard. So the prime minister was moved, on the contrary, if he did not accept the general, it was as if it was motionless, so obviously, that I said very small things. To larger things like the body of the network is constantly moving. Suppose someone heard that tomorrow was executed, would he meditate quietly tonight? Do you imagine that night meditating quietly or wandering all night or crying is crying? So to see if the general is accepting is never okay.
Come here I tell you the following story: King of the Kingdom of Tan heard the god's words, saying that the Lion Master spread the evil law to disturb the people. The king, holding the sword, went to the Patriarch, asking, "Heard that you saw the five aggregates are not reasonable?" The Patriarch: "Yes." The King said, "If you see the five aggregates, can you give me the head?" The Patriarch said: "The five aggregates are not, what is the head?" The king immediately cut off the head of the Patriarch. (1)
Translation:
Bringing the head to the sharp sword
Seems like cutting the spring wind.
We see the ancient people reaching such a path, that is the self-sufficiency in birth and death. As for us, because we see that all are real, listening to these four great minds is disturbing, never being safe. So if you do not use the constant mind, every time you see like the Buddha's teaching, it is impossible to not accept the general, it cannot be as if it is immobile. You see that the Buddha taught has a clear system, if you want to be like that, you must not accept the general, but accept the general, don't say it like that. The above verse teaches us to use the eternal mind to see, to contemplate all enlightened beings, from the body to the scene, what has the form, has the effect, and is impermanent to be destroyed so as illusory, like chemistry, as a cell, like photos.
Buddha said this sutra and the elder Tu-bodhi and the monks, etc. were happy and faithful. So do you have joy, faith in serving? Happiness, there may be, and the life of the believer seems to be difficult, isn't it?
Come here I tell you the following story: King of the Kingdom of Tan heard the god's words, saying that the Lion Master spread the evil law to disturb the people. The king, holding the sword, went to the Patriarch, asking, "Heard that you saw the five aggregates are not reasonable?" The Patriarch: "Yes." The King said, "If you see the five aggregates, can you give me the head?" The Patriarch said: "The five aggregates are not, what is the head?" The king immediately cut off the head of the Patriarch. (1)
Translation:
Bringing the head to the sharp sword
Seems like cutting the spring wind.
We see the ancient people reaching such a path, that is the self-sufficiency in birth and death. As for us, because we see that all are real, listening to these four great minds is disturbing, never being safe. So if you do not use the constant mind, every time you see like the Buddha's teaching, it is impossible to not accept the general, it cannot be as if it is immobile. You see that the Buddha taught has a clear system, if you want to be like that, you must not accept the general, but accept the general, don't say it like that. The above verse teaches us to use the eternal mind to see, to contemplate all enlightened beings, from the body to the scene, what has the form, has the effect, and is impermanent to be destroyed so as illusory, like chemistry, as a cell, like photos.
Buddha said this sutra and the elder Tu-bodhi and the monks, etc. were happy and faithful. So do you have joy, faith in serving? Happiness, there may be, and the life of the believer seems to be difficult, isn't it?
I summarize what Kim Cang teaches us?
The whole Kim Cang Sutra is divided into thirty-two parts, in these thirty-two parts, there are mainly two main points, the first is the Siddhartha asking how the goods serve the mind, the second point is asking how peace of mind. When the Tu-Bodhi asked the goods to the mind, the mind is asked to whom? Let the supreme being of the supreme Buddha. Some people are good men, good women develop spirituality, need enlightenment how to serve the mind, how to stay calm? The goods that serve the mind and mind are the two main points of the sutra. How does the Buddha teach? Reasonable, the first question is the mind, the next question is the mind, but when answering, the Buddha teaches the mind first and then rests the mind afterwards. Buddha taught:
If you want to serve the mind, you must develop the mind of all sentient beings, your birth, your low birth, etc., into the unmatched balance of Nirvana without the beings being destroyed. In short, if you want to be attentive to your mind, then all thoughts about having rupa, thinking about not dignity, about having thoughts, about utopia, and entering into the place of unbornness, bringing them into the place of unbornness no longer have a form. Want to stay calm? The Buddha taught: If you want your mind to abide, then for rupa, your mind, your taste, your taste, your dhamma, that is, for the six ceilings of Bodhisattva, you should not be born in the mind, you should not be bar, incense, flavor, and contact. , Dharma mind, the mind of the child-minded child, that is, does not let the mind get into the six ceiling. Mind does not stick with six ceiling, it is the mind. So the six ceiling is an excuse to keep your mind moving, which means that the eyes see the mind, the mind runs after the mind, the mind moves. On the contrary, the eye sees the rupa, but the mind does not follow the rupa, the citta is the mind, The ear listens to the sound but the mind does not run in the sound, the mind is the head, the pillar is not cylindrical, the head is headless. But seeing the rupa which runs after rupa is not cylindrical, the place where rupa is trapped in the rupa is the mind moving and not the head, not the abundance in the mind, the mind is still abiding.
So if you want to be mindful, then don't stick with the six ceiling, if you want to serve your mind, let go of all thoughts. Hopefully, it is the goods that are able to attain the mind, not the six ceiling, that is the mind. Although saying that two does not seem to be two, because it means that the clothes are the clothes, the clothes are meant to remain, but why do they say in two? Every dress with peace, what do you see deeper? If the word for service has the supernormal ability to use force to suppress, then the word is just let go. So the clothing is the first stage, the first stage, when the mind is still following the scene, according to the person, it is according to the six strong ceiling. If I don't have the means, I can't use my power to treat it, then I can't stop. So every thought that arises, in the first stage we have to look, to destroy it by all means, or to know it is to scold it, or to see it deceiving it, that's called clothing. Because at that time the mind was still aggressive, so it had to take advantage of the ability to beat it, it stopped. It is also said to be based on the six ceilings that are not attached, seeing colors without following the rupa, that is the time when the mind is quite pure, listening to the voice without following the language, it is pure. So the period of calm is the second stage when it matures. So the Buddha answered from goods to rest, because the period of service is a period of great use, and the period of restraint is to be heard, so it is softer. For example, if we have just seen the scene, the mind immediately follows the scene immediately, we have to say that this is a hope, a falsehood, according to this hope is wrong, the tool is scolding, reprimanding it, it is a uniform, still safe The pillar is just letting go. So two distinct stages, from the line of submission, to the abode, a strong use, a light use, light because it is quite pure. Both parts are introspective.
However, if there are only two parts above, the Kim Cang script has not been applied yet, it must have a third part, that is, to use Bat-elegant wisdom to see that all dharmas are predestined generals without self-nature, only false name. Because only pretending should be a real law, so do not accept the dharma and not accept the law, then it can be subdued, secure the mind. So the third thing is to use wisdom to see all the dharma is not true, only fake. The world is not the world, it is called the world, beings are not beings, they are called beings. Buddha repeated that meaning so that we always use the Bat-elegant wisdom to contemplate all the dhammas that are false, and then we will be able to restore our mind. So the third part seems to be the latter but the previous one. Last shelf the Buddha taught:
It is necessary to have the Dharma of
Nhu dream, huyen, cuoc, anh,
Nhu exposing heron like electricity,
Ung operative as a market.
Nhu dream, huyen, cuoc, anh,
Nhu exposing heron like electricity,
Ung operative as a market.
Buddha said to see, to start up such a new shop to be able to restrain the mind, but if you do not see that, it is impossible to do these two things. So this part is later, but first, because the Buddha had to answer the two questions of the Bodhisattva first, and then he was only able to use the contemplation to make it easier for him to settle, to remain calm. done. If there is a lack of contemplation, it is impossible to serve the mind and it is impossible to restrain the mind. Therefore, we must use wisdom to observe the dharmas, which are not true, only false. That is the philosophy of "Tanh no unnamed", the nature of dhammas is not true, only pretending, because it is fake, it is not true, nor is it true; not stuck on either side, it is the spirituality of Buddhism. On the other hand, if one is stuck or is not, it is not liberated.
Understand the reason of the Vajra is understanding the middle way, not getting stuck there and not. So it is true that we cultivate before we have to use our wisdom to see that the dharmas of nature are not right, the conditions of the false relationship are followed by the goods that serve the mind and then settle the mind. The order is like that, if we do not apply then there is no way to get results. Many times when studying a sutra and then want to practice, we don't know how to apply, we don't know where is the key of our practice. Now we must first see clearly that we use the last four verses: Consistency of all compounded things such as dreaming, illusory, planing, image, like exposing, like electricity, constant like that, we have Bat- It is fine to not accept the general. Do not accept the Prime Minister and the new goods, the mind and then the new mind to rest, so new as immobile and as real estate is the maintenance of Kim Cang economic, is reading litigation Kim Cang, is said to say Kim Cang . How is the merit like that? Here I say the last merit is not it?
I repeat standing on space, who brought the treasure of the three great natural world, almsgiving also, not by maintaining four Kim Cang scriptures. Standing on time, though bringing the treasure with the alms of alms in thousands of lives, it is not equal to maintain the four vajrayana scriptures. Right at the body of the network, suppose the morning brought the number of bodies with the number of Ganges sand, in the afternoon bring the number of bodies with the number of Ganges sand, in the afternoon bring the number of bodies with the number of sand Gangs alms also not equal to maintenance of the four Kim Cang sutras . In short, alms of internal and external financial resources, no matter how much it is not equal to the application of maintenance Kim Cang.
Thus the Buddha compares all compounded vi not to be able to immortalize with immortality. No prime minister is as immovable, it is infinite, and the general is a vi. Therefore, you see from the first stage the mind to the second stage is the mind, the third stage is to meditate on illusory dharma, the fourth stage is to compare merit. Now, in exchange, we first have to contemplate all the compounded dharma, which is illusory, and then come to the new mind, and then be mindful and finally talk about immeasurable immeasurable merit, comparable to all merit and merit are not merit. It is complete the Kim Cang scriptural spirit. These four things if you remember the new application to know the ability, the magic, the results after how you cultivate.
In short, the application of the maintenance of the four Vajrayana sutras is not acceptable to the general, as if it is motionless, or because the person who speaks is also not accepting the general, as if motionless. That is the key place. What is like silence? That is Tathagata. So say the dharma as the meaning or the Tathagata fake the mind of the future, the pastoral heron. As if it was motionless, it did not come from anywhere and did not go anywhere, it was as if it was meaning, it was like. You see that there is a clear system, we begin to contemplate the conditions of the unfortunate combination of feudal ones, and then gradually turn to the mind, and then remain in the mind, resulting in Tathagata, no longer in doubt. nothing. Tathagata means Buddha. How much is enough to become a Buddha and not be anything else, so clearly.
If you understand like that, the application of cultivation has the tail and the root; If you know the application for cultivation, it is worthy of studying Kim Cang, following the Kim Cang sutra and calling it a life of reciting the Vajrayana, don't remember the four verses and then say four verses that are easy to belong to. Wherever I go, I must say that I have vi vi, like a dream, illusory, planing, image, like exposing her aunt like electricity, acting like a shopkeeper and saying that I maintain the vajrayana sutra, or go where I also read the blissful nuance of falling, the sound of the fall, the humanitarian director, the power of the Tathagata, or read the verses of the owners of the general stage of damage, the weak opinion of the generals of the Prime Minister, said Tathagata, then said it was the maintenance of the Kim Cang . If you keep reading like that forever, it is dynamic and not "Like", but the movement is not the place "As if motionless" as Buddha says here. So, the product is the prime minister, and the prime minister is not the same.
(1) The Lion Group is the 24th Patriarch in India. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.19/2/2019.
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