The Happiness of the Resident

Prosperity and Immortal Happiness

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Product 1: Executive

1. The condition of the Buddha spoke
True enough, I heard myself: At one time, the Buddha was in Hoan Hoi's electricity, at the Phap-la-la garden of Di-old-la, belonging to the diaspora [1].
Then, Ms. Qi-amnesty-khan [2] along with a thousand and five hundred pros-she-di [3] went to the Buddha, bowed to Him, then sat aside.
Buddha told Tì-xá-khư:
- Is there anything you have come here early?
Pi-amnesty-khưu Bach Buddha:
- White World Religion! Previously, I heard Nhu Lai strategy talking about the supreme, profound, difficult to hear, name is Uu-ba-di tien Hanh. Begging to ask The Blessed One to think that we clearly say the miraculous generals of this sutra. We have finished listening to it, forever afterwards, we are peaceful, enjoying in heaven, human realm, until Bodhisattva achievement.
Buddha told her Tì-xá-khư!
- Heal instead! Benign good women! In countless previous lives, you and your beloved used to listen to the dharma and want the Tathagata to speak deeply.
I-amnesty-who listened to the Buddha talk about the past conditions, rejoiced in the Buddha:
- World Religion! May He speak clearly for us to understand.
2. The precursor of Ms. Tì-xá-khư
Buddha told Tì-xá-khư:
- Listen, listen! Tathagata will be for you, but I will speak. Good woman! In the past life very long time, in Ba-la-complaint, there was a king named Pham Dien, the queen named Silver-da-la. The king has a daughter named Lien Hoa, who is the main character, good-natured, intelligent, good at learning, diligent and courageous, who is always happy. The professions in her life are communicated. The princess is deeply loved by her parents.
Now, on Tuyet Son [5] there is a Pham Chi named Na-la-da Tinh who needs to practice Pham Hanh, attain the five powers [6], often giving sermons to people, good voices far away, echoing all four direction.
One day, the princess came to your house, listening to people praising Pham Chi Na-la-da with divine powers, merit unpredictable, often because the public praised the magic. Lien Hoa was happy to think: "It is difficult for the gentle person to meet, the dharma is difficult to listen to, the body is difficult to keep. Therefore, I should quickly go to his place to worship, ask the dharma. So, she returned to tell her parents:
- Dear parents! I hear people praise The article of Na-la-da is a cultivator, a high moral, asking parents to allow me to come to this Pham Pham to listen to the dharma.
The father said:
- Children are young, growing in the ban, the nature is inherently harmonious, never went out. Tuyet Son is tall, dangerous, arduous, how can you come? Our country has many Pham Chi, is the level of the age of the unbelievably wise intellectual, skillful magic theory. I will invite them to come and preach the Dharma, give me the love of love, I don't need to go!
United States again:
- The ranks of Pham Pham in the Ba-la-complaint country, all appreciate and improve their magic, I just ask my parents to let me hear the weak.
Because he loved his daughter so much, he agreed.
Then, the king ordered four officials and the female body in the palace to fully edit the offerings. Ready, the official said: "Your Majesty! The offering is ready.
At that time, the princess thought to herself, "I want to hear the dharma, now is the right time." Then, the princess and one thousand five hundred women, carrying incense, flowers ... went to Pham Chi Na-la-da to listen to the dharma.
Buddha told Tì-xá-khư:
- The princess at that time was you, Pham Chi in Tuyet Son is now Tathagata. In the past, you used to ask the Tathagata to say the dharma, so is today. Tathagata will because you teach widely about the practice of morality.
Pi-amnesty-khưu Bach Buddha:
- Protest instead of Ton! As a Turk from the mercy of sentient beings, please pray for us to practice.
3. Happiness and purity of favor-grandma-di
Buddha told Tì-xá-khư:
- Be good at listening! Now Tathagata because you clearly say the practice of moral virtue of the superior-she-di. This Dharma is recited by the Buddhas [7], you should diligently study:
1. Shame-khưu! If any good woman ends up removing evil friends, close to those who are good, cozy offerings. That is called the moral virtue of the superior-grandma-di.
2. Born in a good country, it is thanks to the emotional power of a good life. That is called pure morality.
3. Often offering to his mother's father, raising his children well, taking care of the country. That is called pure morality.
4. No contempt for small errors, good deeds to do, should be done according to class. That is called pure morality.
5. Often happy to give alms, cherish the friends. That is called pure morality.
6. Do not drink alcohol, evil deeds do not do, often say gentle words. That is called pure morality.
7. Knowing many good jobs, skillful learning, understanding good things, and when you hear it, don't forget it. That is called pure morality.
8. Respect for the virtuous, less willing and knowledgeable, with grace often reported. That is called pure morality.
9. Mind is not eight measures [8] shook the island, the content is always happy. That is called pure morality.
10. For the good dharma, not giving birth to the mind, quickly witnessing the supreme path, liberating Nirvana. That is called pure morality.
11. Resisting each word, close to the sa-keeper, the body creates true karma, the sound is resounded. That is called pure morality.
12. Usually use wisdom fire to burn wood of defilements, full of good and courageous spirits without retreating. That is called pure morality.
13. Do not scorn others, nor scold people, cleverly defended the base, the mind is not disturbed. That is called pure morality.
14. Straightness does not take part, prefer to stay in a quiet place, need to worry about practicing, forever without retreating. That is called pure morality.
15. For Bodhidharma, progress is not a step back, often disgusted with the three realms like seeing dead bodies. It is so deeply contemplated, it is called pure morality.
16. Like body discharge difficult to discharge, clever to keep the world difficult to keep, happy meditation practice, the mind is not disturbed. That is called pure morality.
17. For Bodhidharma, sentient beings often retreat, but we are often progressive, every posture to stand, does not retreat. That is called pure morality.
18. Sentient beings do not preserve and often destroy good deeds, and we always pray, forever cultivate good humanity. What we grow up, we have exterminated the source, samsara is extremely, we have finished. That is called pure morality.
4. The auxiliary happiness
Pi-amnesty-khưu listened to Buddha's talk about such almond, joyfully immensely, to be unmatched, instant white Buddha:
Dear Exalted! How much is the favor-grandma-di Dharma?
Buddha told Tì-xá-khư:
- There are ten almonds, you should study:
1. Because you see a mistake, please give it.
2. Because of the error of the five bases, please keep the precepts.
3. Because of the fault of the family members, the desire for renunciation.
4. Because of the error of doubt, you want to cultivate wisdom.
5. Because of the error of entertainment, it is often diligent.
6. Because seeing the error of anger should be happy to practice patience.
7. Because you see the error of hope, you should remain faithful.
8. Because seeing the error of mindfulness should meditate.
9. Because of seeing the guilt of the sins, please enjoy compassion.
10. Because you feel miserable and happy, you like to act out your mind.
Then, Sun Zun declared the above meaning, so he said shelves:
Often discharge beloved things
Alms is rich
Leave home to leave sex
Tri Giay guard the bases.
Cultivate wisdom
Crystal progresses from laziness
Patience except anger
The true word is not false.
If you encounter eight measures
Be calm and calm inside
Mind often meditates
There is no noise to let go of the lung.
Hanh compassionately benefits
Happiness left joy, suffering
Hanh is like that often
A great man
Pass the maze
Certificate of Bodhidharma.
5. First basic Dharma
I-amnesty-listen to the Buddha's teaching, I am very happy, white:
- The Religion, the pros-grandma-di originally practice the virtuous practice how many things need to be separated? How many measures need to be close?
Buddha told Tì-xá-khư:
- There are forty-eight dharma [9] that need to be close to study and need to be separated. That is:
1. Away from all legal impurities.
2. Close to pure French.
3. Away from the evil deeds.
4. Closer to the good dharma.
5. Do not cultivate evil.
6. Far away from bad people.
7. The place to go immediately.
8. The wrong thing does not work.
9. The new thing worth doing.
10. Unrighteous objects are not used.
11. Newly used objects.
12. Disturbed mind and body.
13. Often prefer where the bar is.
14. Discharge from cheating.
15. Practice in the language.
16. Ignore the entertainment.
17. Enjoyable effort.
18. Distinctive photographers, not free.
19. Italy must be humble.
20. Quit high culprits.
21. Often practice patience.
22. Don't be angry.
23. Do not dispute or sue yourself.
24. Harmonize them.
25. Abandon rude behavior.
26. Conducting delicately.
27. Discard the meaningless words.
28. Say meaningful words.
29. Resignation of illicit jobs.
30. Live by a true career.
31. Eating and drinking.
32. Do not take much.
33. Must know how to want less.
34. Abandoning stubbornness.
35. Peaceful mind.
36. Say goodbye.
37. Don't speak rude words.
38. Discharge of insecurity.
39. The seat of peace.
40. Ignore the disagreement.
41. Often agree on ideas.
42. Abandon the habit of not learning.
43. Behavior is often learned.
44. Often boring three realms.
45. Abandoning job creation.
46. ​​Head office does not create karma.
47. Discharge of ants.
48. Not studying the dharma [10].
I-amnesty-khuy! Forty-eight original dharma to practice moral virtue is like that, you are skilled in practice.
At that time, The Sun declared this meaning with the verse:
Things worth leaving
Before that, I quit
Not close to any dharma
So peaceful.
All dharma has learned
All wishes are complete,
Fall in love with my life
The attainment of the supreme path.
With the practice of virtue
If you learn like that
Not a dualism
Not a bodhisattva
Stay in countless lives
Spread the merit.
6. Three big almonds
Buddha said the shelf was finished, Tì-am-khưu was very happy, asked Buddha:
- White World Religion! How much is the virtue of moral virtue?
Buddha says:
- There are three great almonds to practice:
1. Great faith.
2. Great progress.
3. Great wisdom.
- World Religion! Why is called a great faith?
Buddha taught:
- Great faith means to believe in the Buddha as a grandmother [11], Arahant [12], Tam-Tam Tam-Buddha-da [13], Minh Hanh Tuc, Goodness, World , Supreme Master, Article Ngự Trượng Phu, Thiên Nhân Sư, The Buddha. That is called great faith.
- Why is it called "advanced"?
- Often diligently dispose of all evil deeds, preserve and be brave to cultivate all the good practices. That is called great progress.
- What is great wisdom?
- The user of the intellectual eye sees the arising and falling away of Dharma. The saints have clearly seen impermanence and end all suffering. So called great wisdom.
It is three great almonds.
Then, the Sun told again by the verse:
With great faith
Deep news does not give up
The full happiness
Which Bodhi Bridge.
With great progress
Perseverance does not give up
Complete practice
Which Bodhi Bridge.
With great wisdom
Through the end
Enough Baal-honey [14]
Which Bodhi Bridge.
Faith has increased
Knowing Buddha Dharma
Deeper
According to the practice
Thanks to understand this method
Through humanity [15].
7. Four almonds towards Buddha
Buddha said the shelf was finished, Tì-amnesty-happy heart was very happy, asked The Sun again.
- White World Religion! The moral virtue of favor-grandma-di directed towards the Buddha's fruit, how much happiness?
Buddha said:
I-amnesty-khuy! There are four more almonds to attain Buddhahood. That is:
1. Be diligent.
2. Wisdom wise.
3. Determined not to withdraw.
4. From the benefit of sentient beings.
I-amnesty-khuy! From these four dharmas will lead to Buddha's results.
Then, the Sun told again by the verse:
Appreciate the diligence
Wisdom is not mistaken
Determined not to withdraw
From the benefit of sentient beings.
Multiply this four places
The results of the Slap-Lady-elegant appearance [16].
8. Dharma practices
Buddha said the shelf, Tì-amnesty-happy heart very happy, asked The Religion:
- White World Religion! What dharma do we have to practice in order to gain [17]? How can the abode of that dharma not be dispersed? At first, how much work is needed in the first place?
Buddha told Tì-xá-khư:
- An stay in four legal methods, bi, hot, exhaust to get the best. Staying in that place is not disturbed. Meaning is the position of Thanh Van, Bich-chi position, Tat-lady-elegant position, Buddha's mind. At the beginning, to match the law, there were thirty-two dharmas:
1. Remember to think of Buddha.
2. Remember to think about France.
3. Remember to think of Sang.
4. Remember to think about the precepts.
5. Remember to give alms.
6. Remember to think about heaven.
7. Abhidharma [18].
8. Bat-na-concept [19].
9. Visualize the destruction.
10. Visualize yourself.
11. Visualize static.
12. Visualize the land.
13. Contemplating water.
14. Visualizing fire.
15. Visualizing the wind.
16. Visualizing green.
17. Visualizing the golden color.
18. Visualizing red.
19. Visualizing white.
20. Visualize nowhere.
21. Visualize the scope of consciousness.
22. Visualize the generals of the body.
23. Contemplating the dirty general of the body.
24. Quan Chung blood leak of corpses.
25. General Minister of the body.
26. The corrupt general's body.
27. Visualize the leaving of the body.
28. Visualize the general bone and flesh of the body.
29. General body remains only wet wet bones.
30. General body remains only dry bones, white.
31. Quan all are not usually.
32. All traditions are non-self [20].
It is called the thirty-two dharmas with the immeasurable quartet. It is also the security of the mind to gain the position of Thanh van, the position of Bich-chi Buddha, the position of Tat-lady-elegant, the Buddha's mind. That is called the mind-shooting law is not scattered.
Then, the Sun told again by the verse:
If using a pub
Location of Thanh van
Khéo tu center
Dedication of Pratyekabuddha
The whole inn
Position Bodhi.
9. Object of impure dharma
Buddha said that the shelf was finished, the happy-life-craving, and asked The Blessed One:
- How to focus the mind on the impure dharma to leave the negativity and reach the six doors [21]?
Buddha told Ms. Tì-xá-khư:
- There are thirty-two generals to contemplate impure. If the mind often relies on it, it will soon leave negativity and attain the six doors. Thirty-two major impure generals are: 1. Hair, 2. Hair, 3. Nails, 4. Teeth, 5. Skin, 6. Meat, 7. Ribbed, 8. Bone, 9. Fat, 10. Fat , 11. Medulla, 12. Brain, 13. Tim, 14. Kidney, 15. Gan, 16. Secret, 17. University, 18. Primary school, 19. I, 20. Lungs, 21. Belly, 22. thick, 23. Blood, 24. Mu, 25. Dam, 26. Sweat, 27. Nasal water, 28. Saliva; 29. Torn, 30. Tears, 31. Stool, 32. Urine.
I-amnesty-khuy! It is an impure thirty-two generals, making the mind happy in the mind of virtue, which is far away from defilements and attains the six doors.
Then the Sun told again with the shelf:
Like hundred lines
Return to the sea
In the disciplines
So is the shop line
Khéo rough restaurant, international
Pure and impure
Fa is supreme
Buddha is well informed.
10. Seven attachments are to be released
Buddha said the shelf then, Tì-xá-khưu very excited to ask:
- White World Religion! Bodhisattva for the method of purity, how many attachments do you get bound in the world, cannot liberate?
Buddha taught:
I-amnesty-khuy! The Bodhisattvas practice the pure moral discipline with seven cittas which are bound in the world. That's what he thinks:
1. If we get good, people are not good enough yet so we want to escape them.
2. If we are liberated, people are not liberated, so we want to make them free.
3. If we are enlightened, people are not yet enlightened, so we want to enlighten them.
4. If we have been subdued, who have not been subdued, we want to subdue them.
5. If I have been at peace, who has not been at peace, I want to make them peaceful.
6. If we have become enlightened, who have not yet become enlightened, we want to lead them.
7. If we have been nirvana, he has not yet been nirvana, so I want to make them into Nirvana.
I-amnesty-khuy! Those are the seven Bodhisattva's prejudices in the world that prevent them from being liberated.
Then, the Sun told again by the verse:
Already degrees and degrees of sentient beings
Escape, lead sentient beings
Envisioned, feeling others
Self-conditioning, subduing people
Self-safety, security of others,
I went, led the man
I have obtained Nirvana
Causing others to die
Three realms like fire
Exercise like mesh, mud.
All kill the passage
Evidence of Bodhidharma.
11. Three almonds complete all disciplines
World Religion said the shelf is finished, Tì-amnesty-very happy, asked again:
- World Religion! In the practice of virtue, it is necessary to cultivate so many good and virtuous deeds, which is all the dharma practice?
Buddha taught:
- The three good practices will complete all the methods:
1. Happiness of body.
2. Happiness of the mouth.
3. Happiness of mind.
These three wholesome virtues are perfect to make all happiness complete. Meaning to give fullness, to maintain the whole world, to fully embrace, complete wisdom, complete diligence, complete, true integrity, complete prayer, from, compassion, joy, and fulfillment integrity, fourth quarter [22] complete, complete [23] complete, complete mental [24], five sense [25] complete, five forces [26] complete, complete Bodhi part [27 ] complete, full bowl [28] complete, eternal [29] complete, full force [30] complete, Tu-da-complete position [31], Tu-da-complete position [ 32] complete, Tu-da-function director [33] fully, Tu-da-jaw position [34] completely, A-na-function position [35] completely, Ananda. location [36] complete, A-la-Han dignified position [37] complete, A-la-Han dignity [38] complete, four positions: French position [39], position position [40], list of self-mindedness [41], forgive the mind [42] fully, take care of [43] all v n, infertility position [44] fullness,
Zi-amnesty! That is called the three-virtue practice, which heals all dharmas.
Now, The Sun says shelf:
Tu three happy
All dharma is complete
Complete all dharma
Certificate of Bodhidharma.
12. The eight great things to remember are thought
Buddha said that the shelf was finished, the happy-life-craving, and asked The Blessed One:
White World Religion! The discipline of virtue is how many things a great master must remember?
Buddha taught:
- There are eight great things to remember:
1. Lust, should not be less sexual.
2. Tri sufficiency, should not fail.
3. President static, should not be static.
4. Discharge, should not be released.
5. Refined, not so advanced.
6. Meditation, should not meditate.
7. Wisdom, not so intellectual.
8. Unsurprisingly, it should not be unsettling.
- Tì-xá-khư! That is called the eight things that great people often remember.
Then The Sun told the above meaning by the verse:
Ideas are not good
He kept his mind to calm down
Should remove the concept
And the mind is bored.
Ideas are not good
He kept his mind to calm down
Contemplating the generals
Dealing with the supreme path.
***

Product 2: LEARNING

1. The Dharma is for people who are new to the Bodhisattva practice
Buddha said the shelf was finished, Tì-amnesty-happy heart was very happy, asked The Blessed One again:
- White World Religion! Who has just learned about the Bodhisattva, how to study the practice of virtue to attain Bodhi?
Buddha taught:
- New people who learn bodhisattva have fifty things to cultivate to attain the Bodhidharma:
1. Penetrating into the law [48].
2. Practicing the dharma without letting go, not diminishing.
3. Cultivating the Fa is not misleading.
4. Studying the non-retreat principle.
5. Learn to let go.
6. Study multiculturalism [49].
7. Cultivating majesty.
8. Practicing goods for them.
9. Studying the light of Buddha.
10. Buddha's good general education.
11. Practicing forbidden gender.
12. Cultivation of samadhi.
13. Intellectual study.
14. Great intellectual study.
15. Happiness is good.
16. Great and happy learning.
17. Tu studied excellent form.
18. Cultivation of bilingualism [50].
19. Practicing as a student.
20. Upper education as well-being.
21. Cultivation is great as well.
22. To study miraculously as well.
23. Cultivation of intentional practice [51].
24. Tu learning to practice.
25. Practicing great will.
26. Cultivation of the Buddha's moral conduct [52].
27. Self-study.
28. Practicing the Buddha's mind.
29. Tu studied perfection of the general mind.
30. Cultivating divine powers.
31. Cultivation of the great spirit.
32. True study.
33. Cultivation of dominance led to the long-term legal position [53].
34. Study to the extreme.
35. Studying the Buddha's country.
36. Practicing the life of Buddha.
37. The study of virtue sits at the base of Bodhi tree [54].
38. Cultivation of happy lotus flowers [55].
39. Study Buddha's sermon.
40. Cultivation of Mahayana dharma [56].
41. Cultivate and propagate Buddha Dharma [57].
42. Cultivating and learning knowledge [58].
43. Cultivation does not leave sentient beings.
44. Cultivation of good skills [59].
45. Cultivation of three-year-old costume [60].
46. ​​Cultivation of lion buildings [61].
47. Cultivation is on the right side.
48. Practicing the Buddha's practice.
49. Cultivation of scholarly-map.
50. Cultivation of Tathagata marines.
I-amnesty-khuy! That is fifty measures to learn. Primary goods of Bodhisattva must cultivate deep into those dharma, not letting go, not falling, not being lost, not retreating, you should know!
Now, The Sun says shelf:
All are happy
I still need to be quiet
Aura illuminates the Buddha realm
Funny to all species
Lead the way for sentient beings
Overcoming tribulations.
All dharma is not the same
Tathagata to the other shore.
2. Aura of Tathagata and humanity to achieve
World Religion said shelves are finished, Tì-amnesty-happy heart, again asked:
- White World Religion! How many aura does Tathagata have? How do newcomers learn Bodhisattva to get such halo?
Buddha told Tì-xá-khư:
- Tathagata has six halo:
1. Blue aura.
2. Yellow aura.
3. Red aura.
4. White aura.
5. Pink aura.
6. Aura of bright colors.
I-amnesty-khuy! That is called six halo of Tathagata.
How do newcomers learn to attain bodhisattva to attain these halo?
I-amnesty-khuy! Bo-slaps want to be a green aura, often use blue flowers, incense, blue powder, green silk brocades, green jewels to make offerings. During the time of samadhi, there is also a green color. Doing things like that, Bodhisattva vows to the next life to be aura of blue.
How does the Bodhisattva practice to be golden aura?
I-amnesty-khuy! The bodhisattva often used yellow flowers, incense, yellow powder, yellow silk brocade, golden jewels to make offerings. During the time of samadhi, the Bodhisattva often took the yellow color. Doing things like that, Bodhisattva vows to the next life to be golden aura.
Bo-slap how to be red aura?
I-amnesty-khuy! The bodhisattva often uses red flowers, incense, red powder, red silk brocade, red jewels to make offerings. During the time of samadhi, the Bodhisattva was often in red. Doing things like that, Bodhisattva vows to the next life to be red aura.
Bo-slap tu how to be aura of white?
I-amnesty-khuy! The bodhisattva used white flowers, incense, white powder, white silk brocade, white jewels to make offerings. During the time of samadhi, the Bodhisattva was usually white. Doing such things, Bodhisattva vows to the next life to be aura of white.
Bo-slap like how to be aura of pink?
I-amnesty-khuy! The bodhisattva often used pink flowers, incense, pink powder, pink silk brocade, pink jewels to make offerings. During the ordination, the Bodhisattva was often in pink. Doing things like that, Bodhisattva vows to the next life to be aura of pink.
Bo-slaps like how to be bright aura light?
I-amnesty-khuy! The bodhisattva used to use flowers with bright colors, aromas of aromas, light-colored flavors of bright colors, bright silk brocades, jewels of bright colors to make offerings. During the samadhi, the Bodhisattva used to shine bright light. Doing things like that, Bodhisattva vows to the next life to be radiantly bright.
I-amnesty-khuy! So called Bodhisattva cultivating six halo of Tathagata.
Now, The Sun says shelf:
Buddha is six hours clear
Aura of yellow and green colors
White, red and pink
The same bright light.
As there are intellectuals
Often diligently practice
Magical sphere
Should learn almonds.
Offer lights, incense, flowers
Come to the Supreme Being
Practicing all six virtues
Vows are fulfilled.
3. Generals and dharma practitioners
Buddha said the shelf is finished, the very best of joy and joy, he asked The Blessed One:
- White World Religion! What are the types of generals? How can the newcomer of the Bodhisattva practice?
The Buddha replied: There are thirty-two generals of great karma, the bodhisattva needs to cultivate the twelve almonds to attain and when he attains those great generals there are two paths, no other path. Those two roads are:
1. If the person in the house will be transformed into the Holy King, ruled the four continents [62], the clothes serve the nations, the seven treasures often follow. Those seven treasures are: golden metal, white statue, white horse, nuns, jade women, gods and warriors. There are thousands of healthy and brave children who often subdue the resentful sheep forces and can subdue even deep seabeds with magic, no need for weapons.
2. If the monk will become a Buddha, the supreme cult in the world, enough of thirty-two great generals. What are those thirty-two [63] generals? That is:
1. Body of yellow color.
2. Generals of corona are eight meters wide like flowing gold.
3. The body is as balanced as the Brahma.
4. Optical light like the sun.
5. On the posture there is humiliation.
6. Blue hair.
7. The body is full like a nun-law tree.
8. General white fur between two soft steps like cotton of the tree.
9. Blue eyelashes.
10. Tongue can cover face.
11. There are eight vocal ranges like the old-frequency-singing.
12. The mouth has forty teeth.
13. White teeth, even, tight.
14. Cheeks like lion cheeks.
15. Smooth skin.
16. Skin does not get dusty.
17. Each one grows a feather.
18. The coat is green.
29. Smooth hair.
20. Hairs turn right.
21. Chest is like a lion's chest.
22. The middle of the chest has swastika.
23. The meat is in seven places (the palms of the hands, the feet, the shoulders and the neck) of the Buddha are full and soft.
24. Between the fingers and legs, there is a thin film.
25. Long slender fingers.
26. Soft wrist.
27. When standing with your arms too long over your knees.
28. The sound code code.
29. Corn steak is like a deer.
30. The intestine ranks suicide in the stomach.
31. The thousand-wheeled General in the foot.
32. Full heel.
It was thirty-two great generals.
4. Clarify the people to achieve good generals
4.1. The monks of the general have good feet
I-amnesty-khuy! What are the twelve virtues to attain great generals?
In the old days, when Tathagata was also a lady who had practiced:
- Kien tried to keep the dharma healthy and not change.
- The body does good deeds.
- Mouth good words.
- Good thoughts.
- Give alms to all sentient beings.
- Persist in preserving all prohibited circles.
- Hold the father-slapped dharma [64].
- Offer parents.
- Offer sa-keeper.
- Grandma-la-Mon offering.
- We seem to have great virtues.
- Provided to the family of kin.
All the good practices have been practicing full circle, accumulating deeply in many life and death, until being the most Bodhisattva born in the land [65], as a free will, often enjoying peacefulness and longevity. network and full sex Enjoy the magic of heaven and earth, born in humanity is the great general, flat feet. When stomping on the ground, the whole foot fits closely to the ground. When you lift your foot, your foot is balanced, and your feet are full like a turtle's back. Because thanks to these generals, if at home, then move to the Holy Kingdom, but if the renunciation will become A-nậu-multi-la Tam-mieu Tam-bodhi, end to samsara, being nirvana is often lost. . The internal resentment as well as the outside, the natural ma, Pham Thien, grandma-la, mon-subjects ... can not be destroyed. Such a level is called Buddha.
Then, The Sun told the above meaning by the verse:
Air conditioning is legal
Bans are often preserved
Give me an equal mind
Contemplation of impermanence.
All happy things
The mind is steadfastly preserved
People practice like that
Often born in heaven.
Heaven is lost
Born into humanity
Enjoy the report
General foot flat
When going to self-lifting soil
Full footprints
Although at home, renunciation
There are such generals.
Although the Brahma, the demon king
Sa-mon, grandma-la
All the petitioners
All have been removed.
If you are ordained
The ultimate source of life and death
The almond is full
To be the Supreme Being.
4. 2. The cultivator of a thousand-wheeled general in the foot
Again, Tì-xá-khư! How to practice to get a foot with a thousand spokes?
I-amnesty-khuy! Tathagata at the time of being a lady, often protecting sentient beings, except fear, giving them the fearlessness, giving alms to all beings. The accumulation of happy things like that of a high-altitude cannot be counted, so when the common network is born up to heaven, the joy of hatred wins. Thus, rotate infinite boundless rhyme, born into the world is a great general under the foot with a wheel of a thousand spokes, a round wheel shaped like a wheel. He has this general, if the family will do the Transfiguration of the king, rule the four continents, there are seven treasures to follow, and often be the monk, the madam, the layman, the great god, and the chief author. four types of army units surrounded. If renunciation, will be a Buddha, be mass-pretentious, Bhikkhu-ni-ni, pros-grandma-switches, pros-she-di, heaven, dragon, yaksha, Qian-that-grandma, a-tu -la, ca-la-la, urgent-na-la, ma-virtually-la-old ... close, reverent.
Then, The Sun told the above meaning by the verse:
I have been many generations
Up and down in the three realms
Eliminate fear
Making peaceful beings.
Stubbornly maintained constantly
Thanks to that merit
Heavenly beings, people
To Nhat gave birth to the land
There are thousands of vehicles in general
Brilliant as a golden wheel.
Because people want to be happy
Be the Dark One
There are masses around
Line up the resentment
The lineage is close-to-good
The City of the Holy Land.
As a monk, he studied
Dac into Vo Thuong Thuong
Heaven, people, a-tu-la
Same la-almost-la-old ...
The four-legged, non-human species
They also offer offerings
Echoes throughout the ten directions
Blessings of sentient beings.
4. 3. Practitioners of three generals: beautiful long feet, slender toes, well-proportioned bodies
Again, Tì-xá-khư! How to be three great generals: one is a long foot general, two is a slender toe general, three is a well-balanced, upright body like a celestial body.
I-amnesty-khuy! Old Tathagata is also a divine person, does not kill sentient beings, ignores the mind of killing, does not use sticks, does not store weapons, often gives birth to disgraceful mind, practices happy compassion. As Lai accumulates happy and high, unbelievably high happiness, going through so many births and lives, until being born with the best of land and giving birth to the human being, these three great generals. This is the longevity general. If renunciation into Buddha, long life, all heaven, people, sa-mon, grandma-la ... can not be invaded.
Then, the Sun told again by the verse:
Beings are afraid of death, afraid of knives
Think of yourself, don't hurt people
So, leave the evil thoughts
This virtue is good and beautiful
Enjoying great happiness
The general network is made up of three generals.
Soft toes like golden baseball
Flat turtle-like feet
The shape of Pham Thien shape is very harmonious
As Tu-di mountain glows brightly.
Three generals attain the World Religion
Is the longevity general of Tathagata.
4. 4. The priests of the seven-seat general are full
Again, Tì-xá-khư! How to practice to be a seven-seat general?
I-amnesty-khuy! In the past, Tathagata at the time was still a human being, in countless lifetimes often experimenting with a master, diligently cultivating and giving alms. Giving food, drinks, flowers, sweet and delicious fruits. He built up a high and unimaginable amount, until he became the best Bodhisattva born to enjoy the joy of heaven. After that, the Bodhisattva gave birth to the human being, seven places: two palms, two soles, two shoulders and neck were full. This Prime Minister, if at home, would be the King of the Holy Kingdom, having the full position of the world; If renewing into a Buddha, taking advantage of the supreme offerings of heaven, the human realm.
Now, The Sun says shelf:
Giving delicious food
In the past, he experimented with the monk
Due to unfortunate happiness
At Nan-da garden enjoy happiness.
Blessed is born into the world
It was filled with seven seats by the great general
Soft limbs cannot match
Also thanks to this general taste good.
At home, monks are like that.
The defilements of the three Buddha realms have been broken
So the achievement of the Supreme Being.
4. 5. The monk's hands and feet are soft
Again, Tì-xá-khư! How to cultivate your hands, soft feet and between each skin-covered finger?
I-amnesty-khuy! In the past, there were also ordinary people, Tathagata often used four photographers to photograph the sentient beings, that is generosity, love, benefit and colleagues. Giving is not contrary to the wishes of sentient beings. Hanh is happy, accumulating deep worms until he made the most Bodhisattva born in the land. After enjoying the joy of heaven, the Bodhisattva gave birth to the human being by such two great generals. This minister, if at home will do the chanting of the Holy King, rule all four continents. If being ordained as a Dharma King, skillfully subduing countless beings such as Bhikkhu-khưu, Bhikkhu-ni, favor-grandma-switches, favor-grandma-di, heaven, dragon, yaksha, Qian-thát- grandma, a-tu-la, ca-long-la, urgent-na-la, ma-virtually-la-old, human, non-human ...
Then the Buddha said:
Tu alms, love language
Take advantage, with colleagues
Often use the four photographic methods
Serving all beings.
Because of this happiness
Born in heaven
Postpartum down humanity
Got two great generals
The limbs are soft
There is a membrane between each finger
Skin color is very mysterious
In addition to gold, in pink.
Thanks to these two generals
Home is the holy king
If using the chemical method
All listen
Perseverance does not violate the precepts
Praise the Holy King
Thank you for nothing
Kindness four ways.
If you renounce sex
Being ordained as a Buddha
Because sentient beings preach
People respect glass.
4. 6. The priests of the calf general like deer and white fur turn right
Again, Tì-xá-khư! As Lai tu happy what to be general calves like deer gods and fur generals above you turn to the right?
I-amnesty-khuy! In the old days, when Tathagata was a divine being, often using good dharma to benefit sentient beings, often giving the righteous dharma to sentient beings, at first and at the end never said nonsense, with such happiness, growth The deep worm until the time of making the most bodhisattva gave birth to the land. When being born, the bodhisattva is two generals of a great person: one is a general of the calf like a deer, and the ankle is not present. The first two are the hairs of the head, which are rotated to the right. This minister, if at home he will make the transcendence of the king, higher than the heavens, and be happy in the five senses, there are seven treasures and thousands of celestial beings often follow him. If you leave your home on the mountain to study the religion, then become a Buddha, the Supreme Being in heaven and man, all beings are respectful.
Now, the Buddha said shelves:
Often used to heal
Benefit beings
Often use good words
Serving sentient beings
Often use compassion
Supporting sentient beings.
Happy and peaceful
Often giving dharma
No hate hate
This treasure contains happiness
Infinite thick worm
Born down humanity
To be a great general
The foot of the deer
Fisheye does not show
And the head of the hair
Turn right
If it is home
Turn the king
Managing four realms.
As a monk
Achievement of Buddha
In heaven and man
Is the supreme level.
4. 7. The priest of the gut-like general
Again, Tì-xá-khư! Tu how to be gut-like intestine?
I-amnesty-khuy! Tathagata is in a myriad of lives, when I was a woman, often taught people all books, majesty, profession, medicine, magic ... and taught them to keep the forbidden precepts, all taught fully . At that time, Tathagata often thought: "How to make people understand the meaning and smooth quickly?". Then, Tathagata teaches them not to be tired and tired. With this kind of happiness, the need to accumulate high and thick until the time of making the best bodhisattva gives birth to the land, often enjoying the joy in heaven. After that, he was born in a human world, and was given a bowel-like appearance by a general. If the family is doing the turning of the holy king, ruling all four continents, depending on the will, all are full. If renunciation becomes a Buddha, all heavenly people respect the offering.
Then, the Sun told again by the verse:
All the classics
Occupation together
Medicine ... teaches people
Often think
Why make people fast?
Just rotate like that
Teach tirelessly
With these good things
Collect lots of immeasurable
Coming to the land of birth
Feeling good general agent
The intestine is like a deer
Finger round, elongated
Soft and soft skin
The hair turns to the right.
By this great general
Noble in life
Family into a saint
Wish to be easy.
The monk attained Buddhahood
All offerings
According to the full concept.
4. 8. The cultivators of smooth skin do not stick to dust
Again, Tì-xá-khư! Tu how to be smooth skin generals without dust clinging?
I-amnesty-khuy! In the old days, when Tathagata was still in the mortal position, or there was sa-mon, the brahmin, the monk-monk or the laity came to ask: "Virtue! Why is it called doing good? Why is it called evil? How close is good? How far from evil? What to do to be at peace? And what must be done to suffer? ". Tathagata because everyone says: this method should be done, the other should not do, this method leads to peace, the other leads to suffering. With such happiness, accumulating immeasurable, until the most Bodhisattva born and gave birth to the land, receiving the blessing of heaven. After that, birth to humanity is the great general, smooth skin, no dust, dirty water. Like a lotus, while in the water but not contaminated with water, Tathagata's body is like that. That minister, if at home, he will do the turning of the holy king, the intelligent intelligence, the sa-mon, the la-keeper, close-soles, and the layman in the world cannot match. If the monk learns the religion, he attains the achievement of the Buddha, a vast and unmatched wisdom. Heaven, people, ghosts, Pham Thien, sa-keeper, grandma-la, those with wisdom are not equal to Tathagata.
Then the Buddha said:
Buddha at the time of the mortal life
Experiencing many austerities
If someone comes to ask
Teach them how to understand.
I used to be a monk
Strictly distinguish the meaning
Practicing virtue like that
Should be in heaven, man
Often gets great wisdom.
When born down humanity
Be smooth skin generals
Multiply this good general
Great intellectual achievements
The lineage is close-to-good
The family is the Holy King.
If you don't like the world
Renunciation of Bodhi
B Grade necessarily strains position
In heaven, mankind
Nobody is equal to Buddha.
4. 9. The general staff of the general is very yellow
Again Tì -AM-khư! How to cultivate in order to be good in gold, radiant shining like gold mountain?
I-amnesty-khuy! In the old days, Tathagata in immeasurable life and happy life does not anger. If any sentient being uses evil words to scold, beaten, Tathagata can endure, not be angry and self-disgraceful and initiate compassion. Because retribution of good karma often restrains itself in the past, and thanks to alms of good and smooth medicine such as long-life, chocolate, life-death, overseas-skin ... through countless lives accumulating high merit, so often enjoying the joy of heaven, born down to humanity is the golden person. In all colors, the yellow color is the most luminous. On the spot of this general, if the family is doing the turning of the holy king, the four photographers of the four continents, all kinds of soft clothes in the world such as long-life, phu-may, chocolate, life , overseas-da, kham-grandma-la ... all the saints have. If renunciation is a Buddha,
The Sun told the above meaning by the verse:
Heart does not start anger
Self-disgraceful often
Giving smooth, smooth shirt
Silk fabric is extremely expensive.
Candidates born like that
Give me joy
The pleasure did not regret it
As a family member burnt
Things should be happy.
Contains immeasurable happiness
Born the ultimate celestial beauty
Born again to humanity
There are generals
The body is pure gold
Like a huge treasure mountain.
Home is the holy king
Ruled four people
Often smooth touch
Wearing precious clothes.
If renunciation is Buddha
Heaven, people, dragons, gods
Clothing is the same.
4.10. The monk of the code-prowess
Again, Tì-khưu! Tu how to be chant code?
I-amnesty-khuy! Tathagata is in countless lifetimes, at that time, the ordinary lady often happily cultivates them. If parents, brothers, sisters, family members, friends, acquaintances, men and women, until the animal, as if someone is separated to want harmony, Tathagata immediately follows their wishes to make harmony, making them happy. With good happiness like so high storage area so Tathagata often gives birth to heaven and enjoy the blessing of joy and happiness, born down to humanity is like that. Over many lives until the Bodhisattva gave birth to the land. This minister, if the family is made to be a divine ruler, ruling the four celestial kingdoms, there are thousands of mighty gods who serve the enemy. If renunciation is a Buddha, disciples from the Dharma will be born more than a thousand thousand, brave, capable, capable of subduing resentment.
Then the Buddha said:
I am in countless lives
When I was still a lady
Help people get along
Make them happy.
Relatives like parents
Brothers and sisters
With relatives near and far
With friends, knowledge
People suffer because of distance
Miserable harmony.
On this happy occasion
Often born in heaven
Enjoy enough happiness
Birth to humanity
Be charset code.
At home thousands of children
Strongly no one is equal
Usually row of resentment sheep
Hang offered his father's mother
Happy couple
If renunciation is Buddha
Dharma death has thousands
Power, determination, divine powers
Usually the clothes resentment.
4. 11. The monk's body is balanced, his arms are too long
Again, Tì-xá-khư! How to cultivate yourself to be reborn in balance like a nun-type tree, when standing up over your knees?
I-amnesty-khuy! In the old days, Tathagata was also an ordinary person who cultivated happiness from, often cleverly contemplated the dhammas of good, evil, crude, sacrifice, equality, inequality, this is wisdom, this is foolishness, this is effort, This is entertainment, this is anger, this is patience ... discriminating like that according to the kind of thing that leads sentient beings. With this karma, experiencing countless lifetimes born in heaven, who until the first Bodhisattva gave birth to the land. After that, he was born in the human world by two great generals. This minister, if at home, he will do the turning of the holy king, rule the four lower lands, the richness of the immeasurable, full of treasures such as honeysuckle, lingering, far away, agate, coral, amber, foot, ample cereal, full storage. If you become a Buddhist monk, you will be exhausted in your faith: credit, gender, experiment, literature, wisdom, and preciousness. Tathagata also has boundless countless things like that.
Then, The Sun told the above meaning by the verse:
Tathagata in the past
Strictly consider beings
The distinction was made
Equal projection.
Consider sentient beings
Depending on the type of giving
On this happy occasion
Often born in heaven
When born down humanity
Get straight to the general
Hands over the knees
Nivil-type plants
Firm on the ground
Buddha's body is the same.
Countless lives to date
The human nature contains happiness
There are two wealthy generals
Make people peaceful
At enjoying the five senses
The City of the Holy Land
Renunciation left secular
Achievements of Supreme Supreme.
4. 12. Cultivation of three good generals, chest, neck and shoulders
Again, Tì-xá-khư! What is the virtue of being given to three great generals: one is a lion's chest, the other is the sun like the sun, are the shoulders and neck all full?
I-amnesty-khuy! In the past, Tathagata was also an ordinary person, often benefiting sentient beings so that they stayed in peace, faith, morality, multiculturalism, almsgiving; At the same time, they develop their properties, cereals, land, houses, servants, cattle and buffaloes, elephant horses, vehicles, wives and children, and kin ... These virtues are often born in heaven, at birth. down to humanity is such a general of a great agent. This minister, if at home, he will do the turning of the holy king, the four-man photography of all four continents, the good will often flourish, the property, the grain, the garden and the house will be full. My wife, children, relatives, servants, friends, knowledge are all full. If the renunciation is attained the Buddha's result, enough holy money, there are four sets of immeasurable large numbers of them.
Then, The Sun told the above meaning by the verse:
Faith and morality
Multiculturalism, almsgiving
Servant, elephant horse
Buffalo and goats.
Children and children
Friends, acquaintances
Often initiating good thoughts
How to make them
Sac, peaceful force
Growth multiplied.
Be happy with this career
Usually born in heaven
Waterfall down humanity
To be a great general
Lion's chest,
Brilliant brilliance,
Round shoulders and neck full
Three generals achievements.
If it is home
Beloved, wife and children
Servant, elephant horse
Be full.
If it is renunciation
Achievement of Buddha
Shenzhen belongs to many people
No decline.
4. 13. The practice of the swastika general before the chest
Again, Tì-xá-khư! What to do to get the swastika general before your chest?
I-amnesty-khuy! In the old days, when Tathagata was also a human being, it did not harm the sentient beings, did not strike, nor confined sentient beings. With that happiness, deep accumulation of deep so often born to heaven. When being born down to the human world, the great general before the chest has swastika. If at home, then do the chanting of the holy king, not conditioned by the illness, the four seasons, not hot and cold. If renunciation, the achievements of Buddhahood, nor sickness, will be conditioned, not hot and not cold, the body is light and easy to enter the samadhi.
Then, The Sun told the above meaning by the verse:
Do not confine sentient beings
Not even beating
And not killing
Brain damage to sentient beings.
Good luck like that
Often born in heaven
Enjoy happiness
The most fertile births.
When born down humanity
There are generals
On the chest bearing swastika.
Multiply this good general
There are no diseases
If you are a layman
Often enjoy peace
Of the line of authority
King of four continents.
If you are ordained
Into the Supreme Being
Enjoy the pure serenity.
4. 14. Practitioners of the general eyes blinking aura
Again, Tì-xá-khư! How to be happy to get blue eyes like blue lotus? When the eyes of the mobile device released a green aura?
I-amnesty-khuy! Tathagata is in a myriad of lifetimes in the past, when I was still a woman, often cultivating a good life without using evil mind to glean beings, not using my mind to glare at sentient beings but often use my mind, far away from anger, love, foolishness to look at sentient beings. This virtue should be born in heaven and enjoy peace and happiness, and when you descend into humanity, there are two such great generals. Due to these two generals, if at home, they will make the transmigration of the monarch, and the four photographers of the whole world, all the people, the monk, the la-keeper, the conscience-monk, the layman, his wife, kings, gods, servants ... look bored. If renunciation accomplishes Buddhahood, be four of them, Bhikkhu, Bhikkhu-Bhikkhu, superior-grandma-rule, pros-she-di, heaven, people, a-tu-la, la-almost-la-old , Qian-thát-grandma ... all beings use the mind to be happy to admire the Tathagata without being bored.
Then the Buddha said:
Buddha in past lives
When I was still a lady
Often cultivate good practices
Do not use anger
Eyes and eyes
Also do not use infection
Sexuality looks at sentient beings,
Pure eyes are pure
Looking with joy.
On this happy occasion
Often born in heaven
The most fertile births
When giving birth to humanity
Be beautiful eyes generals
Eyes like blue lotus
Blue ray.
Do this great general
Be smart intellectual
All beings
Prefer to look bored.
The family is the Holy King
Get great wisdom
Seven jewels are full
Recovering four people
Being ordained as a Buddha
Achieve the most essential.
4. 15. The priests of the shameful general and blue hair are smooth
Again, Tì-xá-khư! What is the virtue of being designed by the shogun general and the hair on the head?
I-amnesty-khuy! Tathagata in the past, at the time of being the ordinary lady, often created merit for people, kept the three karmic bodies and speeches, alms, maintained the precepts; each month cultivating six days of a son, offering parents, sa-mon, grandma-la, friends, kin, the elderly, high virtues. Practicing those happy and impossible things counting. People accumulate such good almonds, so many immeasurable beings are born in heaven, enjoying the joy of happiness until the time when the Bodhisattva is best born of the land. When born down to humanity, the two generals are like that. Due to these two generals, if the family often makes the transfer of the holy king, the four photographers of all continents, are the refuge for everyone. If renunciation is the result of Buddha, refuge for the four monks, Bhikkhu-ni, pros-she-switches, favor-grandmother-di, heaven, dragon, yaksha, the mind-thát- grandma, a-tu-la, ca-la-la, urgent-na-la, ma-la-la-old, human, non-human.
Then the Buddha said:
We are in the past
Cultivate well to be at the top
Often keep offense
Making a place for people
Common network born in heaven
Enjoy the pleasure.
When born down humanity
Got two great generals
There is a humiliation on the head
Beautiful blue hair.
Home is the holy king
Ruled four people
Bring the five precepts, the good
Educating people.
If you are ordained
Into the Supreme Being
Often bring gender, concentration, wisdom
Teaching for sentient beings.
Always a refuge
For them heavenly men
Dragon god and yaksha
Qian-thát-grandma, tu-la.
4. 16. The practice of general hairs on each hair hole and the white fur coat between the eyebrows
Again, Tì-xá-khư! What is the virtue to be given to each hair on each hair hole and the white fur coat between the eyebrows, soft and soft?
I-amnesty-khuy! In the old days, when Buddha was still an ordinary person, a monk did not lie, often said the truth, kept the words true, the heart was righteous, said the truth, said no lewd lilies, soft words harmony with sentient beings. That kindness and goodness often give birth to heaven and enjoy pleasure. When born down to the human world are two generals of great agents: one is that each hair hole has a soft feather, are turned to the right and not sticky dust, water. Two are white fur generals between eyebrows bright, smooth, soft as cotton. Because of this goodness, if it is a home, then we will make a transference of the holy king, a four-heaven photograph of the four people, a prosperous people, all will develop, immense pleasure. If renunciation, achievement of Buddhahood, four sets of Bhikkhu-Bhikkhu-Bhikkhu-Bhikkhu-ni, superior-grandma-switches, pros-grandma-di develop immeasurable boundlessness, full of the world.
Then the Buddha said:
We are in the past
Prayer does not lie
Mouth never said
The lie is not true.
Depending upon the world
Saying no mistake
On this happy occasion
Often born in heaven.
When born down to humanity
Got two great generals
General white hair eyebrow
Soft like cotton
Each pore per stem
Turn right.
Multiply these two generals
Home is the holy king
Ruled four people
The country is very prosperous.
If you leave the spiritual path
The Great Dafa King
Cultivation of heavenly people
The Dharma spread widely.
4. 17. General's priests are good at teeth
Again, Tì-xá-khư! How to get the mouth to have forty teeth, white, even and tight?
I-amnesty-khuy! In the old days, Tathagata lived in countless lives, and often did not say two words, quit the habit of stabbing: not coming to this person to talk to the other person, not to the other person talking to this person; Listen to the story, if you can benefit, have fun for others. Such good and virtuous virtues are often born in heaven to enjoy the joy and birth of human beings and are given by two great generals. With these two generals, if at home, they will do the turning of the holy king, the four-heaven photographers of the whole world, the world without aggression, robbery, and the gentle and sustainable kinship will not dissolve. If renunciation as a Buddha, be four sets of them, Bhikkhu, Bhikkhu-ni-ni, pros-she-switches, pros-grandma-di, persistently preserve the organ of Tathagata, without being destroyed by the four ghosts. .
Then, The Sun told the above meaning by the verse:
Tathagata in the past
Virtue without two blades
No rebellion of sentient beings
Often cleverly harmonize them
That virtue is born in heaven
Enjoy the joy.
When born down humanity
Got two great generals
The mouth has forty teeth
White teeth, clean, tight, even
Of the line of authority.
Home, king of four realms
Full of four things
Sustainability is hard to prevent
Police-benefit, grandma-la
Can't make a change.
If renunciation is Buddha
Four sets are very crowded
Heavenly people are all oriented
Respect and respect.
4. 18. The monk's generals are good at tongue
Again, Tì-xá-khư! What is the virtue of being a long-tongued general, emitting a wonderful sound like the old-frequency-singing-frequency?
I-amnesty-khuy! In the old days, when I was still a lady, Tathagata did not say harsh words, let go of the harsh words, far away from the harsh words; often say words of harmony, can go into people's hearts, making people like listening; words from great compassion, complete words before, full words of gratitude make everyone love. With that good happiness, Tathagata essentials need to contain deep worm so often born up to heaven to enjoy pleasure, born down to the human world are two great generals are generals of long tongue when given can cover face and sound marvelous like the singing of old-frequency-old songs, making others like listening. On this occasion, if the family is doing the turning of the holy king, the four photographers of the four continents, the words that all the people like to hear and do. If you are not happy at home, but you become a Buddhist monk. Buddha's sermon expires all the Bhikkhu-Bhikkhu, Bhikkhu-ni-ni, Pros-Ba-switches, Superior-Lady-Di, Heaven,
Then, The Sun told the above meaning by the verse:
Buddha is in the past
The monk said good words
No pitch is not angry
No evil words of human brain
Often say compassion
True and calm
Pure like that
All words are good.
At this happy moment
Be generals long wide blade
Pham's voice is soft
Like the cathedral-frequency-old
Thanks to two great generals
Home is the holy king
The words of the king speak
The people are respectful.
Being ordained is a Buddha
Switching the wheel of supreme
Fa color is declared theory
Heaven, people, a-tu-la
Dragon, god, and yaksha
The listeners all serve.
4. 19. General practitioners are good at chin
Again, Tì-xá-khư! What to do to have a chin like a lion. In the past, at the time of being a woman, Tathagata often did not speak embroidery, renounced the words of embroidery, far away from the words of weaving. Saying words meaningfully, saying words with majesty, saying the righteous words, often saying the truth, saying words that are thoughtful and timely and timely. With that happiness accumulates immeasurably, Tathagata often enjoys the joy of heaven. When he was born down to the human world, he was like that. That person, if the family is doing the turning of the holy king, the four photographers of all continents, all the people cannot harm the king. If renunciation into Buddha, heaven, people, a-tu-la, ma king, Pham Thien, she-la-Mon, sa-subject, the oan family inside, outside no one can harm.
Then the Buddha said:
I am in the past
Often say no embroidery
Not complimenting myself
Do not say confused words.
Completely meaningless words
Often say the right words at the right time
Words of joy
Benefit sentient beings.
At this happy moment
Enjoy the joy of heaven
When born down humanity
There is a lion jaw.
The family is the Holy King
Mini four photographers
With this great general
Nobody can harm.
Being ordained is a Buddha
Sa-keeper, with Brahma
Maou, a-tu-la
La-virtually, urgent-na-la
The resentment in the outside
Nobody harmed.
4. 20. Practitioners of generals have good front teeth
Again, Tì-xá-khư! What is the virtue of being general four incisors, even, tight, white, clean and bright?
I-amnesty-khuy! In the past, when I was still a lady, Tathagata let go of the evil profession, lived by the righteous profession, and did not deceive people with a small scale of fighting, not using the power to rob people of their property, or using fake clothes to trick. obscuring, or deceiving people by changing shape, by love, by touching, deceiving by diligence ... All ways to deceive Tathagata let go. With that kind of goodness, deep accumulation, the common network is born into heaven, enjoying ten pleasant things:
- Long life of heaven.
- Get the beautiful body of heaven.
- Enjoy the joy of heaven.
- Get the reputation of heaven.
- Be king of heaven.
- Be the beauty of heaven.
- Get the sound of heaven.
- Get the fragrance of heaven.
- Get the taste of heaven.
- Being touched by heaven.
It is to enjoy the ten pleasures of heaven, when being born down to humanity, the great-looking general, one is not large and incisively incisors, two are white, bright and clean teeth. This minister, if at home, he will do the turning of the holy king, there are four soldiers, the four photographers of all continents. We-la-Mon, close-soles-profit, gathered, the hamlet, the god, the head, the queen, the frequency, the female and the thousands of children are all solemn. If the Buddhist monk attained Buddhahood, there are also four monks, monks, nuns, nuns, monks, gods, a-tu-la, càn-thát-she also are pure.
Now, The Sun says shelf:
I go into the past
Decide to let go of evil
Living by a true career
Legitimacy benefits people
Often save sentient beings
Make them peaceful.
Good luck like that
Enjoy the heavenly ten things
Often found in gods
Respect and praise
Enjoy the happiness
When born down humanity
Ancient virtue sentiment
Got two great generals
The teeth are not large
Bright white, clean ball
Birth of authority
Home is the holy king
There are four army units
All are dignified and clean.
If renunciation is Buddha
Full of all four
Bhikkhu, Bhikkhu-ni
Pros-bà-tắc, bà-di
Heaven, people, a-tu-la
Gods, dragons and yakas
Cleanness is not stubborn
All reverence surrounds.
I-amnesty-khuy! It was a twenty-year practice to get thirty-two generals of the great people, using these generals to seriously display the miraculous body of Tathagata.
5. Eighty beauty
Again, Tì-xá-khư! Buddha's body also has eighty beauty [66]. That is: 1. Pink nails; 2. Nails emerge; 3. Clean nails; 4. Full nails; 5. The tip of the finger is compact; 6. Straight fingers; 7. The fingers fit together; 8. Clean fingers; 9. Full hands and feet; 10. Pink palms and feet; 11. Two hands, legs balanced; 12. Inside hands, legs are full; 13. Hand pointing clearly; 14. Only straight hands; 15. Only small and long arms; 17. Only hands are not disturbed; 18. Fish bone is not exposed; 19. The knee is full; 20. The round joints are full; 21. Going upright; 22. Going like a lion lion; 23. Go like a goose god; 24. The General goes like a dragon princess; 25. General goes like a buffalo god; 26. Go without glancing at either side; 27. Walking without disorder; 28. Upper body upright; 29. Buddha body is higher than ordinary people; 30. All are full; 31. Buddha's body is beautiful; 32. The body is balanced; 33. Full body; 34. The body is not rambling; 35. The body is smooth; 36. Big and small body; 37. The body is clean; 38. The body is soft; 39. The body is pure; 40. The body is smooth and smooth; 41. Solid body; 42. The main page is serious; 43. Straight bases; 44. Skin color is not black; 45. Body does not have moles; 46. ​​The hair on the body is pure; 47. General belly hunting, round. 48. The abdomen is not only horizontal; 49. The body is clean and clear without blemishes; 50. Deep navel; 51. Beautiful circular navel; 52. Only the navel turns to the right; 53. Navel not missing; 54. The navel mouth is not long; 55. The navel mouth is not short; 56. The umbilical hair grows down to the lower part; 57. Sharp teeth like dragon teeth; 58. The teeth do not come out of the mouth; 59. The body of four round incisors is round; 60. Four sharp incisors; 61. Four long pointed teeth; 62. Four front teeth are tight; 63. Soft wide tongue; sixty four. Beautiful red tongue color; 65. The voice of heaven is profoundly profound; 66. The elephant-like voice; 67. Sounds like an old-frequency horse-horse; 68. Benefit covering teeth; 69. The nose is not flat; 70. Long high nose; 71. Nostrils clean; 72. Square nose, wide; 73. Big eyes clear; 74. Around the iris color black; 75. Eyelashes are secondary; 76. Lash like another full moon, high bar but long; 77. Long black, short eyelashes in the right place; 78. Eyelashes are sharp and clean; 79. The ears are down, the inside is clean; 80. Smooth hair, turn right, not messy, long, diminish properly, all good. 75. Eyelashes are secondary; 76. Lash like another full moon, high bar but long; 77. Long black, short eyelashes in the right place; 78. Eyelashes are sharp and clean; 79. The ears are down, the inside is clean; 80. Smooth hair, turn right, not messy, long, diminish properly, all good. 75. Eyelashes are secondary; 76. Lash like another full moon, high bar but long; 77. Long black, short eyelashes in the right place; 78. Eyelashes are sharp and clean; 79. The ears are down, the inside is clean; 80. Smooth hair, turn right, not messy, long, diminish properly, all good.
I-amnesty-khuy! That is the eighty beauty of Tathagata.
Now, The Sun says shelf:
Perseverance to keep
All precepts
All austerities
Crime of Crime
Three good generals
Eighty beauty
Dignified body
God revered
Shining radiance
Enlighten extremely
Blue, yellow, red, white
Intertwined
Turn around revolving
Cover space.
Magnify the aura
Shining throughout the realms
Central optical projector
Three thousand worlds.
Usually optical Tathagata
Shining around eight yards.
If optical magnification
The moon is blurred
As the sun rises
The stars don't show up.
Like optical zoom
Shining around the world
The sun is like the moon
The moon is like stars.
Happy feeling
Be like that.
All beings
I like to look
Glad to admire
Do not know boring.
***

Product 3: HAPPY

1. Sixteen generals when the Bodhisattva was born
Then, The Sun said that shelf then, Ms. Tì-xá-khưu very excited, Bach Buddha:
- World Religion! When Bodhisattva was born, how many miraculous generals appeared in the world?
Buddha told Tì-xá-khư:
- At the time of Bodhisattva's birth, there are sixteen good generals:
1. Bo-slapped from heaven realms-level falls into the mother's mother but still remember to know clearly. It is the first special general, ever unprecedented.
2. When the Bodhisattva fell into heaven from the mother, the aura naturally illuminated the world. The dark places in the world where the sun, the moon and the stars cannot shine through because of this aura, are clarified. All beings in these realms are able to see each other and say: "Why are there births in there? The aura of all ghosts, Pham Thien Vuong, sa-mon, she-la-Mon are not equal to this aura. ” Tam Thien Dai natural world shocked six ways, the mountain Tu-di shocking constantly. It is the second special general, the unprecedented rare.
3. At the time of the Bodhisattva's birth, there were four majesty-gods standing in the four directions to protect the Bodhisattva and his mother, not letting the human race and the human beings harm the world. It is the third special general, unprecedented.
4. At the time of bodhisattva's abortion, his mother could naturally keep the precepts, not kill, steal, adultery, lie and drink alcohol. It is the fourth special, rare generals ever.
5. At the Bodhisattva's abstinence makes her mother pure, there is no sex, the outsider sees the mother of Bodhisattva also does not give birth to the mind. It is the fifth special general, unprecedented rare.
6. When the Bodhisattva abortions, it often makes her mother have the fullness, flavor, and natural touch. It is the sixth extraordinary general, unprecedented.
7. When the Bodhisattva abortions make mother often peaceful, there are no suffering such as fatigue, sickness, starvation, cold, so is the Bodhisattva. When he was still pregnant, his mother often saw him as the jewel of the mahogany legged, the eight sides were transparent, the outside was fully visible. If only five colors are taken into the pearl, the eyes are bright, when holding the pearl in hand, the eight sides of the same jewel can be seen clearly in the blue, yellow, red and white. Bo-slapped in his mother's pregnancy also like that, his mother saw his head, eyes, legs, hands, whole body, all clear and unobstructed. It is the seventh dense general, rare ever.
8. Tì-xá-khư! Bo-slaps were born seven days, his mother shared the same life, born to the heavenly realm, enjoy the joy. It was the eighth extraordinary general, unprecedented.
9. A human being is pregnant from nine months to ten months of birth. Bo-slaps are not like that, must be ten months after birth. It was the ninth, extraordinary, unprecedented general.
10. The woman in the world when the body is reproduced is usually painful, sitting idle, then giving birth to the baby. At the time of the birth of the Bodhisattva, his mother was happy, there was no suffering, joyful walking, lifting the arm that gave birth to the Bodhisattva. It is the tenth special general, unprecedented.
11. When the Bodhisattva was born, the gods received it, then the people in the world supported it. It was the eleventh extraordinary general, unprecedented.
12. The life of the supporter and then there are four gods reverently cherish, put the Bodhisattva on his mother's side. At that time, their hearts were very happy and said: "Be good instead! Good for my wife! He can give birth to a healthy child, with great virtue ”. It was the twelfth extraordinary general, unprecedented friendship.
13. When Bodhisattva was born there were no impure things such as blood, amniotic fluid ... his body was as pure as jade. If you use the smooth fabric of that water, but the pearls are wrapped, both are not dirty. Why? Because jade is like cloth, both are clean. Bo-slapped newborn also like that, the bar is clean and not as dirty as pearl ma-ni. His mother was so clean as well. It was the thirteenth extraordinary general, unprecedented.
14. Bo-slaps when born, naturally in the air there are two streams of water, one hot, one cold bathing bodhisattva body. It was the fourteenth special general, unprecedented rare.
15. Bo-slapped after giving birth seven steps to the North. Then in the natural air appeared white parasols covering the bodhisattva. After seven steps, the bodhisattva looked at the ten directions and spoke like a roaring lion, saying: "All the world is only the Tathagata is the highest; in the revered ranks of heaven and earth, Tathagata is the most revered rank, from this birth is born, no longer born. It was the fifteenth extraordinary general, unprecedented.
16. When the Bodhisattva was born, all sentient beings in the three great celestial worlds, even insects were very happy. It was the sixteenth special general, he was unprecedented.
I-amnesty-khuy! That is the sixteen special periods of Tathagata when in pregnancy and at birth.
Then Tathagata said shelves:
Where is the general network rate?
Birth to humanity
Pregnancy with newborns
Purification is not infected.
Sixteen special generals
The magic is unprecedented
During pregnancy at the same time of birth
Unlike beings.
When I was born, I was not charmed
Worth calling first
The general is not one
Buddha's birth like that.
2. Good signs appear when Bodhisattva is born
The Buddha said that shelf, Tì-amnesty-very pleased, asked again:
- White World Religion! How many good signs appear when Bodhisattva is born?
Buddha taught:
- When Bo-slapped born full of good omens and appear together:
1. The great world of the great heavenly world is shaken and naturally there is a great light throughout.
2. All natural instruments come out.
3. The drum does not hit and chime itself.
4. All diseases are eliminated.
5. All chains are self-opening.
6. Out of all people start compassionate mind.
7. The blind man is bright, clearly seeing the scene.
8. Deaf people can hear.
9. The crippled person can walk around freely.
10. Crazy insane people naturally recover, remember to think clearly.
11. Dumb people can speak.
12. Boats naturally lost their way back to their old places.
13. Seven treasures on the ground as well as naturally glowing air.
14. Rivers stop flowing.
15. Birds are happy to park their songs.
16. The sky is silent without wind blowing.
17. The flesh-eating beings, naturally start from.
18. All devas return to their palaces, laughing happily.
19. The fire in the underworld is suddenly lost.
20. Hungry people are full.
21. All hungry demons are not hungry.
22. All over the sky, the clouds spread and covered, it poured heavy rain.
23. The moon is naturally clear.
24. Stars appear during the day.
25. The sun is clear.
26. All flowers bloom.
27. Fruit trees all bear fruit.
28. Throughout the three great natural paradises of the world, naturally appeared the scent of heaven, there was no defilement.
29. Bo-slapped at birth just went seven steps.
30. The white parasol above the cover does not protect the Bodhisattva.
31. Take seven steps to complete, Bodhisattva look across ten directions.
32. Bo-slapped, the voice echoed like a lion.
I-amnesty-khuy! It is called a good twenty-two omen appearing when Bodhisattva was born.
3. The great seismic condition when the Bodhisattva was born
Pi-amnesty-khưu Bach Buddha:
- World Religion! Bo-slaps at birth, because of what predestined conditions that shocked the three great natural disasters in the world?
Buddha taught:
- Tì-xá-khư! When the Bodhisattva was born, the great earthquake was because the Bodhisattva's presence in this life had ended. All beings, those who are enlightened, defilements will end, so the great earthquake.
- Tì-xá-khư! When the Bodhisattva was born, naturally the aura illuminated the whole world because the Bodhisattva attained tam-muha.
- Tì-xá-khư! When the Bodhisattva was born, the natural music came out because the Bodhisattva entered the tam-sam.
- Tì-xá-khư! When the Bodhisattva was born, empty, beating and calling itself because the Bodhisattva would fight the great dharma.
- Tì-xá-khư! When the Bodhisattva was born, all the chains were self-dismantling because the Bodhisattva would escape all old, sick, dead beings.
- Tì-xá-khư! When the Bodhisattva was born, all unjustly arises from the heart because the Bodhisattva attained four immeasurable mind
- Tì-xá-khư! When Bodhisattva is born, all illnesses are eliminated because bodhisattvas will eradicate all afflictions.
- Tì-xá-khư! When the Bodhisattva was born, the blind man was enlightened because the Bodhisattva obtained the holy label.
- Tì-xá-khư! When the Bodhisattva is born, the deaf is heard because the Bodhisattva attains the divine ear.
- Tì-xá-khư! When the Bodhisattva was born, the lame person could walk because of the Bodhisattva's power.
- Tì-xá-khư! When the Bodhisattva was born, the insane person was recovered because the Bodhisattva attained anapana-na.
- Tì-xá-khư! At Bodhisattva's birth, the mute man can say that because the Bodhisattva attains the dharmas that Tathagata knows.
- Tì-xá-khư! At the time of Bodhisattva's birth, the boats drifted back to their original place because the Bodhisattva attained the righteous path, declaring it to sentient beings.
- Tì-xá-khư! When the Bodhisattva was born, the seven treasures on the ground or on nothing were glowing because the Bodhisattva was extremely afraid of mind.
- Tì-xá-khư! When the Bodhisattva was born, the rivers stopped flowing because the Bodhisattva stopped the four lines of affliction.
- Tì-xá-khư! When the Bodhisattva was born, all the birds were happy to sing, because the Bodhisattva would destroy the wrong view.
- Tì-xá-khư! When the Bodhisattva was born, the calm wind stopped because the Bodhisattva attained the Three-fold, often lost.
- Tì-xá-khư! At Bodhisattva's birth, all beings who eat meat start from the heart because the Bodhisattva attains the four kinship sets, the Sangha, the coward, the high and the lower are all in harmony.
- Tì-xá-khư! When the Bodhisattva was born, the gods returned to their palaces to be happy and cheerful because when the Bodhisattva became a Buddha, the good men and the good women went to study and attained Arahantship, what was to be done. When finished, ending the source of samsara in the three realms, the burden has been put down, there is no need to do anything and there is no desire for anything, often peaceful and peaceful. They all said: "We are now free of birth, aging, sickness and death, no longer circulating in the three realms, pure immaculate, like dewdrops depositing on lotus leaves without being contaminated".
- Tì-xá-khư! When the Bodhisattva was born, the fire in hell A-hell destroyed because the Bodhisattva would destroy the fire of the three poisonous afflictions.
- Tì-xá-khư! When the Bodhisattva was born, the hungry was full because the Bodhisattva attained the Tam-mu? S body.
- Tì-xá-khư! When Bodhisattva was born, all the hungry spirits were not hungry because the Bodhisattva attained liberation.
- Tì-xá-khư! At Bodhisattva birth, clouds spread, heavy rain is because the Bodhisattva wants rain, permeates all sentient beings.
- Tì-xá-khư! When the Bodhisattva was born, the moon was clear because when the Bodhisattva became a Buddha, it made us happy to admire.
- Tì-xá-khư! When Bodhisattva was born, the stars appeared during the day because when the Bodhisattva became a Buddha, it made the disciples to exist in the world.
- Tì-xá-khư! When the Bodhisattva was born, the sun became more and more shining because of the Bodhisattva's six divine powers, the resounding reputation.
- Tì-xá-khư! When Bodhisattva was born, hundreds of flowers blossomed because the sound of his disciples was liberated by flowers.
- Tì-xá-khư! When the Bodhisattva was born, the fruits of the tree were blossoming as a result, because of his disciples' fame, the four fruits of monk.
- Tì-xá-khư! When the Bodhisattva born, the three great natural beings of the world have the scent of heaven, because the Bodhisattva attained the aroma of the Tathagata fragrant throughout the world.
- Tì-xá-khư! When Bodhisattva gave birth, he went immediately for seven steps because of Bodhisattva's Bodhidharma.
- Tì-xá-khư! When the Bodhisattva went with white treasure, it was because the Bodhisattva attained Nirvana.
- Tì-xá-khư! When the Bodhisattva stopped, he looked to the East because he would be the guide for sentient beings.
- Tì-xá-khư! Bo-slaps look to the South is because he will do good blessing for sentient beings.
- Tì-xá-khư! Bo-slaps look to the West because this birth has ended, this is the last body.
- Tì-xá-khư! Bodhisattva looked to the North because of all sentient beings so he attained A-nậu-multi-la Tam-bodhi Tam-bodhi.
- Tì-xá-khư! Bodhisattva looked down at the bottom because he would destroy the soldiers, causing them to retreat.
- Tì-xá-khư! Bodhisattva looked upwards because he would be a refuge for heaven.
- Tì-xá-khư! Bo-slapped the lion voice roaring because he is the ultimate supreme level of heavenly people, all beings cannot match.
Now, The Sun says shelf:
The best guide
Venerable Saint
Good birth
Good field of life.
Aggressive in the three realms
This is the last life
In worldly wisdom
Tathagata is the best.
Destroyed them
Fame and Respect
The world has never been
God is refuge.
World Religion at birth
Three two appeals present
Miraculous miraculous
All at the same time.
Bo-slaps from birth
Six-year earthquake
Natural big light
Illuminated through ten directions
Surprising beings
And talk together
May He quickly become Buddha
Rain large nectar law
Clean up the afflictions
Let me be freed.
So now you become successful
Celebrate the Supreme Being.
4. The advice ends
Then, World Religion said shelves, He told Tì-xá-khư:
- Buddhas Tathagata can not think, Dharma Buddha said inconceivably. The good men and good women believe Buddha's words are also inconceivable. Achievements are also inconceivable. Just like the heavy rain that permeates all species, and the plants grow. Like the rain of Tathagata again, imbued with countless sentient beings. He deserves to listen to this dharma and then attains enlightenment. If the cultivator of karmic retribution in the place of humanity, then according to the wish, all will be accomplished. Therefore, today you should be dedicated to this practice, making the four of them in the future to practice.
At the time of this Buddha's sermon, there were six hundred thousand heavens, the one who obtained the dharmapala, the heavens, the dragon, a-tu-la, the mind-thirst-grandmother, ca-la-la, urgent-na-la, ma-man- la-old, human and non-human, all are serving. Bhikkhu-amnesty-khưu is legal label, one thousand five hundred of her relatives have firm faith, not renouncing for Buddha, Dharma, and Sangha.
Then all were happy to bow to the Blessed One and then left.
*
Note:
Note:
[1] Xa-Ve (Xa-ve Quoc, 舍 衛國, S. Śrāvastī): the name of a country in Central India in ancient times.
[2] Tì-xá-khư 毘舍 佉 (S. Viśākhā, Cg: Lộc tử mẫu 鹿 子母; S: Mṛgāra-mātṛ): the noble-grandmother-passed away First result, lived in the Buddha's time, is the daughter of an elders-old elders. For Buddha, she vowed:
- Offer food to Bhikkhu from afar.
- Offer food to the bhikkhus.
- Offer food to the sick Bhikkhus.
- Offer medicine and other supplies to the sick monks.
- Offer food for sick people.
- Offer porridge to the pretentious.
- Offer raincoat.
- We have a swimsuit.
In addition, she also offered materials to build the lecture hall of Dong Vien Loc Mau.
[3] Superior-grandma-di 優婆夷 (S: Upāsik): women have full purity of mind, receive three refugees and preserve the five precepts.
[4] Bodhidharma 菩提 (S: bodhi): wisdom completely defeats negativity, achievements Nirvana, only to attain Buddhahood.
[5] Snow paint 雪山 (S: Himālaya): a high mountain range in the north-west of India, home to many mystical legends of the country.
[6] Five pine 五 通 (S: pañcābhijñā): the transcendent power achieved by practicing the four basic statics. Include:
1. The mental position of the mind (divine power): can go to anywhere.
2. Celestial eye awareness (natural label): can see what the naked eye cannot see.
3. Celestial position of the spirit (Atrial Atrium): can hear sounds that ordinary people cannot hear.
4. Tha mind certification (Tha mind): can clearly think in the mind of others.
5. The head of the mind concept of mind (mental energy): can know the past.
[7] Household mindfulness 護 念: household is to make the outside evil impossible to invade, the concept is to make good inside arise.
[8] Eight measures: 1-Loi (profit), 2-Suy (loss), 3-Cancel (criticism criticism), 4-Project (indirectly praising people), 5-Xưng (direct ca chanting people), 6-Co (setting up false things to say bad people), 7-Suffering (encountering obstacles of adversity, mind and body are pressing, suffering), 8-Lac (meeting good conditions, favorable conditions, body and mind happy, happy).
[9] The original text is 58 dharma, but in terms of writing, there are not 58 methods, but only 48 new ones are reasonable and accurate. The translator said that there was a mistake, so he deliberately adjusted from 58 dharma to 48 dharma.
[10] Dharma is not (H: no dharma 空 法): the idea of ​​practicing to enter the nature of dhammas is self-calculation.
[11] Grandma-old-grandmother 婆伽婆 (S: bhagavat): great merit is heavenly, revered person, is proclaimed Buddha.
[12] A-la-a Aroha: A-la-hán.
[13] Tam-mieu Tam-Buddha-da 三 藐 三 佛陀: (S: samyak-saṃbuddha, Hd: Political Tri): one of ten signs of Tathagata.
[14] Ba-la-honey 波羅蜜: (S: pāramitā): crossing the shore of birth and death on this side goes to the shore to liberate the other side. Here only for the ultimate happiness of the Bodhisattva brought to the Buddha.
[15] Humanity: 人 法: all sentient beings are called human; all accidentally called dharma. Human Dharma will show all things.
[16] Tát-bà-elegant 薩 婆 若 (S: Sarvajña, Hd: Necessity): the idea of ​​giving the Buddha.
[17] Dedication 得 觀: achievement in a certain practice is called privileged. For example, saying the Dharma initiation is impure, which means that from the impure reflection, the person is away from the mind of craving. That achievement is the fruit of wisdom, so it is "attainable" with the general meaning of gaining wisdom.
[18] Anna recited 阿 那 念 (S: Ānā): remembering the out breath.
[19] Bat-na concept 般 那 念 (S: pāna): remember the breath in. Anna-na is called collectively.
[20] No-self 無 我 (S: anātman): all dharmas are not real, due to the conditions of harmony that form.
[21] The six disciplines (H: Six-Division 六 門): talk about the six disciplines that have many theories. According to the great legacy of the chapter, the six subjects include: Buddha's meaning, false nomination, non-duality means, binary meaning, binary self-meaning, as the actual legal meaning. But here is probably only for six miracles.
[22] Fourth quarter 四 思: satipa xứhāna. Contemplating four objects: impure body, impermanent mind, non-self-awareness, suffering is suffering.
[23] Four-fold 四 定: the four main needs. Essentials need on four aspects: 1. To eliminate the evil that has been born; 2. The unborn birth causes no birth; 3. The unborn good thing makes arising; 4. The good thing gave birth to growth.
[24] Four gods túc 神 足 (S: catvāra ṛddhi-pādāḥ): due to the power of the four dharma as expected, mindfulness, diligence, contemplation which leads and initiates the divine use of the mind: concentration arises due to sexual desire to reach divine powers. 2. Meditation begins because of mindfulness. 3. Meditation arises because of the evil action. 3. Meditation arises due to the contemplation of Buddha's teaching.
[25] Five bases S (S: pañcendriyāṇi): five basic items arise forces to use negativity, leading to the attainment of the noble path, including: faith in the mind, attacking the mind, the mind, and the mind.
[26] Five forces 五 力 (S: pañca balāni): in the ability to subjugate negativity, leading to the holy path, originating from the upper five.
[27] Furniture Bodhi section 七 菩提 分 (Cg: Seven senses, S: Saptabodhyaṅgāni): seven dharma have the ability to help open and develop enlightened wisdom. That is: 1. Trach legal part; 2. Diligent sensory part; 3. Sense of the part; 4. Sensory part; 5. Discharge of parts; 6. Partial perception; 7. Mindful part.
[28] the main bowl of 八 正道 (S: Āryāṣṭāṅgika-mārga): the eight true paths lead to Nirvana liberation. They are: right view, righteous thinking, righteous language, righteousness, righteousness, righteous, righteous and righteous thoughts.
[29] Nine minds 九 智: nine items including pirated and uncivilized intellectuals: the mundane mind, the mind, the mind, the mind, the mind, the mind, the mind, the mind, the unborn .
[30] Ten forces 十 力 (S: Daśa balāni): ten things of Buddha's power:
1. Non-native land of force: Tathagata knows a sure way for all karmic retribution, if creating good karma, it will definitely be fun. 2. Karma heterosexual position: Tathagata knows the karmic retribution of life in the past three lives, the future, the present of all beings. 3. Static liberation and liberation with equality of mind and body: The Tathagata's power is unimpeded with respect to meditations, knows all about and truthfully the deep order. 4. Upper-lowering forces: As Tathagata knows exactly the truths of victory, the virtue of beings. 5. Strains win the entertainment force: Tathagata knows exactly like all the different kinds of sexuality and goodness of beings. 6. The race of intellectual power: Tathagata knows all and true about the different parts of beings in the world. 7. Variants of physical action: Tathagata knows all and true as to the destination of contraband almonds is the continent, the destination of happiness is pirated nirvana. 8. Suffering from the mind of mind power: Tathagata knows all and true to the network, one life to hundreds of thousands of lives, one life to hundreds of thousands of lives, death here and there. , name drinking and eating, happy, life. 9. Birth and death force: As Lai uses natural labels to know the true time of life and death of sentient beings and the realms of good, evil in the future, to the karmic karmic affinities such as good and bad, rich and poor ... 10 . Contraband take advantage of power: As Lai has completely set the remnants of gas, permanently no longer exist, know all and true. one life to hundreds of thousands of lives, death here and there, death of the other, the name of eating and drinking, misery, life. 9. Birth and death force: As Lai uses natural labels to know the true time of life and death of sentient beings and the realms of good, evil in the future, to the karmic karmic affinities such as good and bad, rich and poor ... 10 . Contraband take advantage of power: As Lai has completely set the remnants of gas, permanently no longer exist, know all and true. one life to hundreds of thousands of lives, death here and there, death of the other, the name of eating and drinking, misery, life. 9. Birth and death force: As Lai uses natural labels to know the true time of life and death of sentient beings and the realms of good, evil in the future, to the karmic karmic affinities such as good and bad, rich and poor ... 10 . Contraband take advantage of power: As Lai has completely set the remnants of gas, permanently no longer exist, know all and true.
[31] Tu-da-complete director position 須陀洹 道 智 (Cg: Tu-da-complete direction): Tu-da-complete divided into two causes and fruits. From entering the prehistoric mind to the tenth of the mind is the beast towards the Tu-da-complete result, called Tu-da-complete direction.
[32] Tu-da-complete position 須陀洹 果 智 (Cg: Tu-da-complete result): satisfied with the part of the director, on the sixth hexadecimal is called Tu-da-complete result.
[33] Tu-da-jaw position 斯陀含 道 智 (Cg: Tu-da-jaw direction): the fake saint Tu-da-complete continues to practice the passage except the most to the five products or the realms of education, called Tu-da-direction.
[34] Tu-da-jaw position 斯陀含 果 智 (Cg: Tu-da-jaw): continue to subtract the tu or the sixth product of sex education, called Tu-da-complete result.
[35] A-na-function directive 阿那含 道 智 (Cg: A-na-jaw direction): the section is seven products or eight monks or sex education, called A-na-direction.
[36] Abhidharma 阿那含 果 智 (Gg: Abhidharma): the end of the monastic life or the sex education, it is called Ananda.
[37] A-la-Han dynasty director 阿羅漢 道 智 (Cg: A-la-Han direction): only the period of practice towards the Arahantship.
[38] A-la-Han dignity 阿羅漢果 智 (Cg: A-la-Han results): only the noble saints who have finished the affliction, end the samsara, deserve to receive the offerings of heaven and man.
[39] Dharma position 法 智 (dharma-jñāna): mind thanks to the conditions of the four noble rupa which are the defilements of the sensual realm.
[40] Position 未知 智 (Cg: Dao type of mind, S: mārga-anvaya-jñāna): mindlessness is born thanks to the empowerment of the realms and formlessness.
[41] The name of self-awareness 名字 智: the second precept says: "The intellectual righteousness in the world is also called isometric. The saints are all wise, so they are called isometric, also called self-knowledge.
[42] Mindfulness 他 心智 (S: Para-citta-jñāna, Cg: mind misbehavior): wisdom knows the mind of others.
[43] Mindful 盡 智 (S: Kṣaya-jñāna): wisdom arises in the status of piracy, meaning that all defilements have been cleared.
[44] Unsurprisingly 無 生智 (S: Anutpādajñāna): the mind that can receive the dhammas are all infertile.
[45] Song of divine power 雙 神力: this term is not available in other texts in the major organs. Based on the consistency of the word, it is probably only for duality, which is Like Reason and Mind.
[46] Necessary 一切 智 (S: Sarvajña): clear mind knows all the external generals as well as inside.
[47] Unsurprisingly 智 智: Buddha's wisdom communicates freely to all dharmas.
[48] ​​Faith 法 性 (S: Dharmatā): only for the true nature of all things, that is, the true and unchanging nature of all phenomena in the universe.
[49] Multicultural 多 聞 (S: Bahu-śruta): a deep understanding of the dharma.
[50] Bilingual 無二 語: don't say two words.
[51] The idea of ​​意 行: Episodic volume of the thesis 3 pages 16 says: "What is the intention? Answer: Italy is also called the will; karma is also called the will; Private thoughts are also called willions. Meaning is the operation of the main idea is thought, private. Thoughts and thoughts are the mind, they rely on the mind, depend on the mind, the mind and work, help the mind. So call thought thought is the will.
[52] Nguyên văn: Tu học Phật sở vương lãnh Studying the Buddha's collar.
[53] Nguyên văn: tu học vương lãnh chánh pháp linh đắc cửu trụ The king of the school is a decree for a long time.
[54] Originally: Cultivation of Bodhidharma 修 學 菩提樹.
[55] Originally: Study inter-flower 修 修 蓮華.
[56] Full text: Cultivating great dharma 修 學 大 法輪
[57] Full text: Cultivation of turning the wheel of law 修 學 轉法輪
[58] Good knowledge 善知識 (S: Kalyāṇamitra): true people of virtue, capable of leading others to follow the path of liberation.
[59] Full text: full-time practitioner thủ 學 手 圓滿.
[60] Life-three-pass 劫 波 樹 (S: Kalpataru): the name of the tree in the Garden of Heaven's Love-like, is able to provide all the needs you want, and is translated as the desired tree.
[61] Lion's court (court lion 師 子 座, S: Siṃhāsana): only for the seat of the Buddha.
[62] Four Europeans (four continents 四 州, S: Catvāro dvīpāḥ): East wins the European body, South of the European Union, Western Western Europe, and the North of China. This is the concept of the ancient Indian world.
[63] Thirty-two generals (three-generals 三 十二 相, S: Dvātriṃśan mahā-puruṣa-lakṣaṇāni): in the scriptures are not uniform in terms of the generals. Considering that the thirty-two generals in the Great Buddha dictionary are reasonably clear, the translator put it in for reference:
1. Lower the peace of establishing general 足下 安平立, S: Su-pratiṣṭhita-pāda: the smooth, flat soles of the feet that are exposed to the ground.
2. The chancellor's prime minister 手足 輪 相, S: Cakrāṅkita-hasta-pāda-tala: the treasure of a golden wheel with a thousand spokes, made of flesh and flesh under the soles of the feet.
3. Injected with the commander general 纖長 指 相, S: Dīrghāṅguli: finger generals, toes are long and straight.
4. The base of the general square 足跟 廣 平 相, S: Ayata-pāda-pārṣṇi: the heel is full and wide.
5. The only man in the hammock general 手足 指 縵, S: Jālāvanaddha-hasta-pāda: between the fingers and the toes are connected to each other, like the lord of the gods spread the toes.
6. The prime minister's needs 手足 柔軟 相, S: Mṛdu-taruṇa-hasta-pāda-tala: the hands and feet are very soft.
7. Suffering high-ranking minister 足 趺 高 滿 相, S: Ucchaṅkha-pāda: the general of the foot is high and round.
8. Locate a monk tướng 腨 相, S: Aiṇeya-jaṅgha: small thigh bone like a deer.
9. The head of the commander is too general 平 住手 過膝 相, S: Sthitānavanata-pralamba-bahutā: when standing upright, both hands stretch down too long.
10. Chronicles of the general 陰 馬 藏 相, S: Kośopagata-vasti-guhya: male general who is hidden in the abdomen, does not show out, like the positive base of horses and elephants.
11. Body of the square general rank 身 廣 長 等 相, S: Nyagrodha-parimaṇḍala: only for the Buddha's body is balancingly tall, the body is perfectly beautiful, just like the Nico-law tree.
12. Mao superior general 毛 上 向 相, S: Urdhvaṃ-ga-roma: all of Buddha's hair from head to toe turns to the right and is green, soft, shiny.
13. Best of all, General tướng 毛 相, S: Ekaika-roma-pradakṣiṇāvarta: each pore has a blue lingering feather, every pore emits a wonderful aroma.
14. Kim sharp general 金色 相, S: Suvarṇa-varṇa: Buddha's body and arms are all golden in color, like the golden magic radio is adorned with treasures.
15. The body of the best of the general staff 身 光面 各 一丈 相: the light around the body of the Buddha's body is projected throughout the three thousand worlds, four sides on each side are far away from a staff.
16. Sac silver general minister 細 薄皮 相, S: Sūkṣma-suvarṇa-cchavi: Smooth and smooth chestnut skin, all dust and non-stick.
17. That the fullness of the longevity 七 處 隆 滿 相, S: Saptotsada: the flesh in seven places (the hearts of two hands, the feet, the shoulders and the neck) of the Buddha are full and soft.
18. The translation of the subjugation of the prime minister 兩 腋下 隆 滿 相, S: Citāntarāṃsa: meaning bone, flesh in the two armpit of the full Buddha is not defaced.
19. The upper body is like the general lion 上身 如 獅子 相, S: Siṃha-pūrvārdha-kāya: the upper half of the Buddha is large, majestic, standing and sitting solemnly like a lion lion.
20. The great body of General Minister 身 身 相, S: ṛjugātratā: in all people, the tall and straightest Buddha body.
21. Good enlightened officer 肩 圓 好 相, S: Su-saṃvṛta-skandha: means the enemy of the enemy who wins the two round shoulders.
22. Prime Minister thập 四十 齒 相, S: Catvāriṃśad-danta: Buddha has forty teeth, each equal, full and white as snow.
23. Slice of a common mansion 齒 密 齊 平 相, S: Sama-danta: Buddha's teeth are regularly not large and small, not close together.
24. Bach Khoa General 牙 白相, S: Suśukla-danta: In addition to forty teeth, the upper and lower jaws of each jaw have two white, white fangs, bright and sharp, like a sword, hard as diamond. .
25. Armor as a lion general 頰 車 如 獅子 相, S: Siṃha-hanu: Buddha's cheeks are full like a lion's.
26. The position of the general 知 味 味 相, S: Rasa-rasagratā: in the Buddha's mouth often has the ultimate taste in the flavors.
27. The Great General 大 舌 相, S: Prabhūta-tanu-jihva: The tip of the tongue is large, soft and thin, reaching out to cover the eyelid.
28. Pham Thanh General 梵 聲 相, S: Brahma-svara: the pure sound of the Buddha has the red bar of fullness like the sound of the drum and like the sound of the old horse-frequency-song.
29. The item deserves the form 目 紺 青色 相, S: Abhinīla-netra: the blue Buddha's eyes are like a blue lotus.
30. General enchantment ưu 眼睫 相, S: Go-pakṣmā: straight lashes with no disorder.
32. Giving a shame to the general 頂上 肉 髻 相, S: Uṣṇīṣa-śiraskatā: General on the head of Buddha with a polyp that emerges like a bun.
32. Mi generosity tướng 毫 相, S: ūrṇā-keśa: between the two eyebrows of the Buddha has white, soft hairs like cotton, a length of five feet, rolled in the right direction.
[64] Father-slapped 布薩 (S: Poṣadha; Hd: chief puree): the rule of monks, every half of the month they concentrate to increase the sutras to "cultivate the mind, eliminate the sin".
[65] Born to create land 一生 補 處 (S: Eka-jāti-pratibaddha): only for the Enlightenment status, the highest position of the Bodhisattva, passed away after the achievement of Buddhahood.
[66] Eighty beauty: Here the translator listed 80 beauty dictionaries listed for readers to refer to. Eighty beauty has many different description theories. According to the Great Prajna Sutra, eighty beauty is: 1. Long, thin, glossy nails; 2. Long fingers and round legs; 3. The balance of the limbs between the fingers when closed is full; 4. Shiny and fresh limbs; 5. The core is not hidden; 6. Both ankles are hidden; 7. Walk straight ahead, majesty like elephants, dragon princesses; 8. Steadily walking steps like lord lion; 9. Steady walking like a buffalo god; 10. How to proceed, stop gracefully and gracefully like goose gods; 11. When you turn to look, turn right as a god elephant lifts herself to move; 12. The hands and feet joints are regularly round; 13. Seamless bone burning like dragons; 14. The knee is full; 15. The enclosure is still beautiful and elegant; 16. Smooth hands and feet; 17. Desperate, serious and fearless; 18. Strong limbs; 19. The body is well-rounded and full; 20. The general body is like a fairy king, the whole body is strict and clean; 21. There is a circular aura that surrounds the body, often illuminating itself; 22. Square, dignified belly; 23. Deep navel turns right; 24. The cord is full, not concave, not convex; 25. The skin is not scabrous; 26. Soft hands, under flat feet; 27. Only deep, long, clear hands; 28. Crimson lips, soft balls; 29. The face is not long, not short, not large, not small, strictly fit; 30. Thin, soft, broad tongue generals; 31. The sound is majestic, far away and transparent; 32. The sound is as beautiful as the echo from the deep cave; 33. High and straight nose bridge, closed nostrils; 34. Teeth are white and shiny; 35. Round, white, glossy, sharp teeth; 36. The eyes of the iris, white and quibble; 37. The eyes are wide and long; 38. Eyelashes are regularly thick and long; 39. Long smooth smooth eyebrows; 40. Two blue lashes like the color of li; 41. The eyebrows are far away from the eyes and curled like a crescent moon; 42. The wide ear, the ears of the ears are full; 43. The ears are equal to each other without defects; 44. The physique makes people see the love of glass; 45. Wide forehead flat; 46. ​​Strictly full body; 47. Long blue hair, thick but not silver; 48. Smooth hair radiates pure scent; 49. Hair is smooth without tangles; 50. Hair does not break; 51. Smooth, dusty hair without sticking; 52. The body is solid and full; 53. The body is big and big; 54. Beautiful, clean and beautiful complaints; 55. Stronger than people; 56. The general body is liked by everyone; 57. Face like the full moon of the Fall; 58. Look relaxed; 59. Silky smooth skin without wrinkles; 60. Clean skin without disgust, no smell; sixty one. The pores always smell good; 62. The mouth always radiates pure fragrance; 63. Beautiful full body; 64. Fur on my blue green clean; 65. The sound dharma depends on them not being wrong; 66. The top of the head cannot be seen; 67. Fingers and toes of the quibble zone; 68. Time to walk away from the ground; 69. Self-preservation without thanks to others; 70. German Oai covers all; 71. The sound of Buddha speaks to the reception of each sentient being; 72. Depending on the love of the sentient beings that sermon; 73. Only one key discourse with which the sentient species is recognized by each type; 74. Lecture according to the class of conditions; 75. Buddha's words often praise good and evil that the mind does not love to hate; 76. Anything before observing after doing; 77. Good generals of a beautiful species cannot see it all; 78. Strong, round bones; 79 Young people are not old; 80. Hands and legs in front of the chest have a good general.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.24/2/2019.