But if you do not know where the origin of samsara is, the mind is directed to where to cultivate? If the mind uses reciting the Buddha's name, it is impossible to cut off the root of birth and death, then how to liberate death and death? Where is the root of birth and death? Ancient people teach: "Karma is not heavy, not being born in My Lady's love does not end, not being Pure Land" (Karma does not give birth to Ta Ba, Ai is any realization of Pure Land).
Knowing craving is the root of birth and death. Beings suffering in samsara are due to craving. Tracing for the same root of craving is not only in this life, or has there been 2, 3, 4 previous lives. It had the wordless life, when birth and death began. Life after life, leaving this body and the other body, are all made by craving. Only today, have you asked if I had a moment of temporary thoughts leaving this craving root? By the seed, the root craving is too deep, so birth and death are endless.
It is essential to recite Buddha's name
Now the mind recites the Buddha's name, only to pray to the West but never knows the origin of the birth and death, that is, craving, so it has never been intentionally cut off. If you do not know the root of birth and death, but on the one hand recite the Buddha's name, the root of birth and death is still growing. Thus, reciting Buddha's name and the birth-and-death section do not get involved at all! No matter what you want to recite the Buddha's name, how to recite. Only knowing when dying is near death, the roots of craving are in front of you! At that time, Buddha did not help. Mindful of resentment that reciting the unthinkable Buddha recitation is too late.
So I advise you to recite the Buddha's name, first of all, to understand the craving which is the root of birth and death. Now, reciting Buddha's name requires every thought to be recited from that craving root. As in the daily house, reciting Buddha's stories when we see the ears like children, great-grandchildren, family members, property, work, business, etc., nothing is craving. Nothing, no thought is not the germ of birth and death. As if trying this whole body sunk in a fire tunnel (craving). I did not expect that when I recited Buddha's name, my mind never let go of this root. It is at the time of reciting Buddha's name that only mindfulness is not urgent, not knowing that craving still dominates our hearts. So it is reciting the Buddha's skin. The more the Buddha recited craving for love! If right after facing the children, the work ... I can turn the mind back, look at my heart, consider a sound of this reciting Buddha's name can be against the other craving concept? Can indeed cut off the concept of craving? If not the craving, how will the birth and death be?
Because craving for a lifetime of being deeply into a habit, but I just started to recite Buddha's name for a long time, then I also thought it was not very urgent, so meticulousness was not effective. Now when I have strength, but I do not hold my head to be craving, then I will die when dying. So I advise you to recite the Buddha's name: First, there must be a mind and death for the urgency, to be at the root of the birth and death, and to cut it, right in the memory of each thought. Thus, each anniversary of each of his thoughts will be born of birth and death. Need to wait until December 30 to stop the birth and death! Too late! So say:
Before the eyes everything is birth and death. 
Immediately understanding, birth and death are not.
For every very urgent thought, swinging the blade severely (craving root). Using such a mind without escaping samsara, the Buddhas would be lying. So being a home or renunciation, need to know the mind of birth and death, then to liberate samsara. Beyond here, is there any more magic? END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.21/2/2019.