SURAMGAMA-SUTRA.
EXPLANATION.36.
(Next)
6 - COMPLETE A GREAT CAPITAL CAPITAL
- A Nan! Obligations and Obligations do not have the knowledge and knowledge, because Sac and No have the ability to establish themselves. As you are today in the Ky Da garden, on the morning of the night, if the moon is in the middle of the night, it is light, no moon is dark, because the ants distinguish so there is light and dark. So is this ant with bright, dark, and nowhere, is a body or not a body? Or copper, not copper? Or else, no different?
- A Nan! If this ant with the light, the dark, the void is a body, then the morning and evening the two generals play against each other, when the light is not dark, when the darkness is not bright. If it is the same with the night, when the light is gone, the ant will disappear, and with the same light, when it is dark, the ant must be destroyed, what will it take to see the light? If the light is different, ants are not destroyed, then what can one say?
- If this ant and the light are not one, then you leave the light, dark and nowhere, what is the separation of the ants? Leaving light, dark, and nowhere, the bronze ants were like rabbits with rabbit horns. In the morning, in the dark, nowhere are the three things different, so from where to make ants? In the morning, dark against each other, how can we say copper? Leave three things which are not available, how to say otherwise? Nowhere and essential ants have no boundaries, how to say no? Seeing the light see the darkness, the mind changes, how to say it is different?
- You need to carefully consider carefully, consider radical salvation. Bright by the sun, dark by the moonless night, pine belongs to nowhere, congestion belongs to the great place, there are senses, no senselessness, no harmony, so where does the planet come from? Maybe not when it comes out?
- Should know Knowledge, Literature, Enlightenment, Tri, fullness of nature and everywhere, which does not move, with nowhere infinite without moving, and geography, water, fire, weather, moving, called Luc Dai together , the nature of nature, is the Tathāgata, which does not kill.
- A Nan! He lost his self-nature, not enlightened with his knowledge, texts, senses, and senses, which were As Tathagata You should see this ant, literature, sensory, and tri is born or destroyed, is copper or frightening, is it not to kill or to be homogeneous? He did not even know, in Tathagata, wisdom and wisdom, purity and purity, all around the world, depending on the level of understanding of the mind of beings forming karma, and relying on that karma. but it shows the realms of existence. As an "architect" sees the same dharma, until the ear, the nose smells, the mouth tastes, the body touches, the mind, the magic is clearly full, along with all ten gender methods, there is no country, just follow the karmic consciousness of living beings. The world does not know, it is mistaken for the predestined nature and nature, it is due to the mind that distinguishes speculation. All things are not true meaning.
- A Nan! If this ant with the light, the dark, the void is a body, then the morning and evening the two generals play against each other, when the light is not dark, when the darkness is not bright. If it is the same with the night, when the light is gone, the ant will disappear, and with the same light, when it is dark, the ant must be destroyed, what will it take to see the light? If the light is different, ants are not destroyed, then what can one say?
- If this ant and the light are not one, then you leave the light, dark and nowhere, what is the separation of the ants? Leaving light, dark, and nowhere, the bronze ants were like rabbits with rabbit horns. In the morning, in the dark, nowhere are the three things different, so from where to make ants? In the morning, dark against each other, how can we say copper? Leave three things which are not available, how to say otherwise? Nowhere and essential ants have no boundaries, how to say no? Seeing the light see the darkness, the mind changes, how to say it is different?
- You need to carefully consider carefully, consider radical salvation. Bright by the sun, dark by the moonless night, pine belongs to nowhere, congestion belongs to the great place, there are senses, no senselessness, no harmony, so where does the planet come from? Maybe not when it comes out?
- Should know Knowledge, Literature, Enlightenment, Tri, fullness of nature and everywhere, which does not move, with nowhere infinite without moving, and geography, water, fire, weather, moving, called Luc Dai together , the nature of nature, is the Tathāgata, which does not kill.
- A Nan! He lost his self-nature, not enlightened with his knowledge, texts, senses, and senses, which were As Tathagata You should see this ant, literature, sensory, and tri is born or destroyed, is copper or frightening, is it not to kill or to be homogeneous? He did not even know, in Tathagata, wisdom and wisdom, purity and purity, all around the world, depending on the level of understanding of the mind of beings forming karma, and relying on that karma. but it shows the realms of existence. As an "architect" sees the same dharma, until the ear, the nose smells, the mouth tastes, the body touches, the mind, the magic is clearly full, along with all ten gender methods, there is no country, just follow the karmic consciousness of living beings. The world does not know, it is mistaken for the predestined nature and nature, it is due to the mind that distinguishes speculation. All things are not true meaning.
EXPLAIN
The Buddha said that A Nan Da said: " The prejudice, the Self-awareness, does not possess the knowledge of the mind, because Sac and No have the ability to establish the basis. As you are today in the Ky Da garden, on the morning of the night, if the moon is in the middle of the night, it is light, no moon is dark, because the ants distinguish so there is light and dark. So is this ant with bright, dark, and nowhere, is a body or not a body? Or copper, not copper? Or else, like? " That is Original show ( Japan is ), Root said ( The sight ), which had no power to know and said ( energy knowledge, numerical ), because by Matter ( Sac ) and no new establishment strive to know and said ( power base ). Like the night and the morning, the night if the moon is bright, the moon is dark, the seeing (the ant) distinguished should be light and dark. So this ( ant ) sees the general "bright, dark and empty", is it a body or is it a body, like or different?
The Buddha preached and asked the question: " If this ant with the light, the dark, the void is a body, then the morning and evening the two will play against each other, when it is not dark, when it is not bright. If it is the same with the night, when the light is gone, the ant will disappear, and with the light of one body, when it is dark, the ant must be destroyed, what will it take to see the darkness? If the light is different, ants are not destroyed, then it is impossible to say that one can be? ”It means that the seeing is not a body with light, darkness and nothing.
The Buddha preached: " - If this ant and the light are not one, then you leave the light, the dark and the void, the separation of the ants is what the form is? Leaving light, dark, and nowhere, the bronze ants were like rabbits with rabbit horns. In the morning, in the dark, nowhere are the three things different, so from where to make ants? In the morning, dark against each other, how can we say copper? Leave three things which are not available, how to say otherwise? Nowhere and essential ants have no boundaries, how to say no? Seeing the light see the darkness, the mind changes, how to say it is different? Meaning that if he leaves " morning, evening and nowhere " is seeing ( is fine ) and as rabbit fur horned turtle, ie can not have sight. So bright, dark, nowhere and seeing has no boundaries, so it cannot be said that they are not a body.
He noted: " - You need to carefully consider carefully, consider radical salvation. Bright by the sun, dark by the moonless night, pine belongs to nowhere, congestion belongs to the great place, there are senses, no senselessness, no harmony, so where does the planet come from? Maybe not when it comes out? That is to consider carefully, then see: In the morning due to the sun, the night due to the moonless night, the information belongs to nowhere, the congregation belongs to the great place, the view ( the planet ) knows ( sense ), nowhere is it not known ( invisible) tri ), not harmony, so the view from where to come?
The Buddha taught: " - Know Knowledge, Literature, Enlightenment, Tri, fullness of nature and everywhere, which does not move, with nothing without boundless movement, and geography, water, fire, weather, shaking, The same is called Luc Dai, the nature of nature is all Tathagata, which does not kill. " Meaning: Seeing, Hearing, Province, Knowing ( Knowledge, Van, Giac, Tri ), the fullness of nature and everywhere, which does not move, the sight with nothing is boundless, and the earth, the water, the fire , wind ( geography, water, fire , weather ) mobile, called Six Dai, can count dung, are Self-calculation ( As a Tathāgata ), which does not kill.
He continued to teach: "He lost his self-nature, not enlightened with his knowledge, texts, senses, and senses, which were like Tathagata. You should see this ant, literature, sensory, and tri is born or destroyed, is copper or frightening, is it not to kill or to be homogeneous? He did not even know, in Tathagata, wisdom and wisdom, purity and purity, all around the world, depending on the level of understanding of the mind of beings forming karma, and relying on that karma. but it shows the realms of existence. As an "architect" sees the same dharma, until the ear, the nose smells, the mouth tastes, the body touches, the mind, the magic is clearly full, along with all ten gender methods, there is no country, just follow the karmic consciousness of the living beings appears.
That is, because of losing self-nature, not understanding ( enlightenment ), seeing, hearing, knowing, knowing ( ants, texts, senses, and senses ) which are Self-calculation ( As Tathagata ); This seeing, hearing, province, knowing, does not give birth and does not die, unlike nothing else. Because in self-nature: The seeing of the root is wise ( ie, the enlightened nature ), that is, the root ( the prejudice ) is the self-nature which knows capital wisely. The nature of the pure inner capital, which is clearly visible ( sensory awareness ), is naturally pure, with all space ( dharma realm ). Depending on the level of understanding of sentient beings that form karma, and rely on that karma, it will present existing realms. Such a "seeing" ( ants) see the same dharma world, until the ear, nose, mouth, taste, body contact, mind, miraculousness are clearly fullness, along with all ten methods of gender, there is no discrimination of the country, only according to the karma of sentient beings appear.
The Buddha noted: "The world does not know, it is mistaken for the predestined nature and nature, it is due to the mind that distinguishes speculation. All things are not true meaning. It means that the world does not know, it is mistaken for the predestined and the natural, all are differentiated by the mind; Therefore, he said: "It is not true that words are true ".
7 - MODE OF A GREAT CAPITAL CAPITAL:
7 - MODE OF A GREAT CAPITAL CAPITAL:
(Continue). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.
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