SURAMGAMA-SUTRA.
EXPLANTATION.37.
(Next)
7 - MODE OF A GREAT CAPITAL CAPITAL:
- A Nan! The nature of Consciousness does not have the origin, the grace according to the six things that the unconscious ceiling is born. Now you see all of them in this congregation when you first use the eye to see, not to discriminate, to see them just like the shadow in the mirror, then your mind is in the order of distinction, this is Manjushri, this is Phu. Long Na, then the Items of Contemplation, Bodhisattva, Relics, etc. So the knowledge of this form comes from the ants, out of the form, out of nowhere, or when not being inhuman?
- A Nan! Assuming his use from the architect, if there is no light and no light, then there are no architectures, no ants, so where does it come from?
- If his consciousness is out of the form, not from the ants, then there is no light, nor does it see darkness, the light has not been seen without color, nor is there any form, the consciousness is due to where?
- If nothing comes out of nowhere, it is not a form, nor a god. If not the ants are indistinguishable, naturally it is impossible to know whether the generals are light and dark. If not the Prime Minister, the Department of charm destroys the loss, so the comments, texts, senses, and mind have no place to settle. Between these two things, if "no", the awakening is not like it; if "yes", then awake as things, even though his consciousness is useless.
- A Nan! Assuming his use from the architect, if there is no light and no light, then there are no architectures, no ants, so where does it come from?
- If his consciousness is out of the form, not from the ants, then there is no light, nor does it see darkness, the light has not been seen without color, nor is there any form, the consciousness is due to where?
- If nothing comes out of nowhere, it is not a form, nor a god. If not the ants are indistinguishable, naturally it is impossible to know whether the generals are light and dark. If not the Prime Minister, the Department of charm destroys the loss, so the comments, texts, senses, and mind have no place to settle. Between these two things, if "no", the awakening is not like it; if "yes", then awake as things, even though his consciousness is useless.
- If not, then why not let the sun be the moon?
- Please consider carefully, seeing that thanks to your eyes, the form is the scene of the ceiling; What has a new champion available, such a general is not successful, so how does it come from?
- The consciousness is flexible, the ants are silent, not harmonious, not the same, the idea, the text, the senses, the mind are like that, can not be awake when you don't come out?
- If this formula is not from any place, the use of ants, texts, senses, tri stations of fullness, nature is not strong. So geography, water, fire, weather, vain and prejudice, form, called Seven Great, true nature members use, they are all Tathagata, which does not kill.
- A Nan! His mind disappointed, such as the comments, literature, sensory, tri, which is the Tathāgata, he considered six places this mind is copper or heterosexual, is there or not, is not homogeneous or not?
- He did not know, in Tathāgata, Tanh knowledge, wisdom and wisdom (the nature of the duty clearly sees the mind, the sense that is clear is the feeling, discrimination without the ability to treat is the truth. ), marvelous sensory stations, such as immobilization, can not think of, full of world law, showing all ten damaged nowhere has land, depending on the karma of beings that present the realm of existence. The world does not know, and is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation. All things are not true meaning.
- Please consider carefully, seeing that thanks to your eyes, the form is the scene of the ceiling; What has a new champion available, such a general is not successful, so how does it come from?
- The consciousness is flexible, the ants are silent, not harmonious, not the same, the idea, the text, the senses, the mind are like that, can not be awake when you don't come out?
- If this formula is not from any place, the use of ants, texts, senses, tri stations of fullness, nature is not strong. So geography, water, fire, weather, vain and prejudice, form, called Seven Great, true nature members use, they are all Tathagata, which does not kill.
- A Nan! His mind disappointed, such as the comments, literature, sensory, tri, which is the Tathāgata, he considered six places this mind is copper or heterosexual, is there or not, is not homogeneous or not?
- He did not know, in Tathāgata, Tanh knowledge, wisdom and wisdom (the nature of the duty clearly sees the mind, the sense that is clear is the feeling, discrimination without the ability to treat is the truth. ), marvelous sensory stations, such as immobilization, can not think of, full of world law, showing all ten damaged nowhere has land, depending on the karma of beings that present the realm of existence. The world does not know, and is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation. All things are not true meaning.
EXPLAIN
Buddha told Sun Jia A Nan Da that: "The nature of consciousness does not have the origin, charm according to the six things that the ceiling is hopelessly born. Now you see all of them in this congregation when you first use the eye to see, not to discriminate, to see them just like the shadow in the mirror, then your mind is in the order of distinction, this is Manjushri, this is Phu. long-Na, then to Moggallana, Bodhi Monastery, Shariputra vv..Vay the know of this formula is fine, since appearances out, from out of nowhere, or if not inhuman that out? " meaning is the nature of consciousness which has no origin, only due to the six bases: eyes, ears, nose, tongue, body, mind, according to the six ceilings: rupa, sound, incense, taste, and dhammas that are expected to arise. So is the knowledge of consciousness coming from the seeing ( the essential ), from the form of the general, out of nowhere, or unconscious but out?
Buddha and raised the question: " Suppose the wake of his words is fine, if there is brightness and color do not, then there is crystalline, is also represented there, so wake from where out?" That is wake not from seeing ( is fine ), because if the formula from seeing out, but if there is "light and dark and the color does not", then there is no vision, the vision there, then there can be no formula that .
He continued: " - If his consciousness comes out of the form, not from the architect, there will be no light, nor will it be dark, the light will not be seen without any rupa, nor will the form of consciousness be awake. I mean, I don't know what is coming from the form, because if I wake up from the form, that is because the consciousness is not because there is no light, when there is no light, there is no color, when there is no colors that do not mean that there is no naked scene, there is no such thing.
The Buddha said: "- If nothing comes out of nowhere, it is not a form, nor a god. If not the ants are indistinguishable, naturally it is impossible to know whether the generals are light and dark. If not the Prime Minister, the Department of charm destroys the loss, so the comments, texts, senses, and mind have no place to settle. Between these two things, if "no", the awakening is not like it; if "yes", then awakening like things, even if his consciousness is useless ".
It means that consciousness does not come from nothing, because if consciousness does not come out, then it is not from seeing, if it is not from seeing, then it is impossible to distinguish between light and color. Again, if consciousness does not come out, it is not from the rupa which does not come out, so seeing, hearing, province, knowing ( ants, texts, senses, and senses ) do not have any support ( being established ), then being awake; why?
Because it is not invisible, which has no substance, if the mind from nothing comes out, it is just like nothingness, there is no substance to rely on, that is, not form, nor seeing; between these two things is not mentioned above, if it is considered "non-essential" to be awake as well as not; if thought to be "there is an essence", then as well as things; things are senseless, not discriminatory, so even if there is consciousness, it is useless.
He rejects the words without being multiplied by the question: "- If not when you do, why not let the sun be the moon?"
The Buddha preached and asked: "- Please consider it carefully, seeing that thanks to your eyes, the form is the scene of the ceiling; What has a new champion available, such a general is not successful, so how does it come from? - The consciousness is flexible, the ants are silent, not harmonious, not the same, the idea, the text, the senses, the mind are like that, can not be awake when you don't come out? "It means that consciousness is not from seeing, not from form, nor from harmony.
He continued: "- If this consciousness is not from any place, the use of ants, texts, senses and senses of course are full, nature is not strong. So geography, water, fire, weather, vain and prejudice, form, called Seven Great, true nature of the truth, they are all Tathagata, which does not kill. " That is, if consciousness does not come from, then the use of seeing, hearing, and knowing in silence ( natural station ) does not see, hear, wake, know, nor is there a place ( not a facility ); therefore the body of the Seven Great Truths (true content ) of the self-nature ( As Tathāgata )
The Buddha told false Religion A Nan that: " His mind is accepting, not understanding, literature, sensory, tri, which is the Tathāgata, he considers the six places this mind is copper or hetero, whether or not, is Isn't it weird or not? "That is because the attachment of hope and attachment should not understand ( enlightenment ) that seeing, hearing, province, knowing ( ants, texts, senses, and senses ) are inherent in self-nature as ( As Tathagata ) but six consciousness (label, ear, Truthfulness, suffering, body and consciousness are not actually in Tu Cu (other breeds, unlike others, no, there are none).
He taught: "- He did not know, in Tathāgata, Tanh minh knowledge, sensory awareness, magic sense of course, as if motionless, can not think, full of world law, showing all ten the damaged world has no land, depending on the karma of beings that present the realms of existence. The world does not know, and is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation. All things are not true meaning .
Meaning that people do not know, in Self-calculation ( As a Tibetan Organ ), the awareness is clear ( knowledge of wisdom ), ie the origin of consciousness is known clearly. The root of knowing the clarity is true (the sense of consciousness is awake), the distinction that does not have the treatment facility is true, knowing the mystery in silence, pure tranquility ( miraculously sensory station, like a realm ). In fact, it is impossible to think, full of nothingness (the dharma realm ), displaying all ten imperfections without a country, depending on the karma of sentient beings that manifest existing realms. The world does not know, it is mistaken for the predestined and natural nature, because the mind distinguishes the thinking; therefore, the Buddha said: "It is not true that words are true ".
Meaning that people do not know, in Self-calculation ( As a Tibetan Organ ), the awareness is clear ( knowledge of wisdom ), ie the origin of consciousness is known clearly. The root of knowing the clarity is true (the sense of consciousness is awake), the distinction that does not have the treatment facility is true, knowing the mystery in silence, pure tranquility ( miraculously sensory station, like a realm ). In fact, it is impossible to think, full of nothingness (the dharma realm ), displaying all ten imperfections without a country, depending on the karma of sentient beings that manifest existing realms. The world does not know, it is mistaken for the predestined and natural nature, because the mind distinguishes the thinking; therefore, the Buddha said: "It is not true that words are true ".
6). PROGRAM
AND PRAYER
Then, Ananda and the masses were enlightened by the miraculousness of the Buddha, the body and mind were still and calm, there was no restraint, each of them knew the mind and all ten directions, saw the ten unreal ways of seeing things in the hands. ; all objects on the earth are inherently Bodhisattva nature of mind. The mind is round and full, along with all ten directions, reviewing the body of parents born, like a dust hovering in the ten damaged directions does not go away at first; like a bubble floating in the sea, not knowing where to kill from. It is clear that the self-awareness of the future is often eradicated by magic, unprecedented dharma, and hands to the Buddha and say to praise Buddha that:
In the silence of all things, there is no silence (l)
Surangama the Great Life (2)
The crazy
feeling of thought from the beginningless, No more suffering in the Dharma body.
May this attain the Chief Justice,
The escape of beings as constant sa.
Wholeheartedly serve the countless realms,
The new is called the Buddha's gratitude,
Bowing for The Buddha to prove, The
five evil faculties prayed in advance,
If a being has not yet become a Buddha,
Decide not to prove Nibbana himself,
Great hero great power of compassion,
Ending except the subtle air.
Make me come to the Supreme Enlightenment,
Ten worlds to direct the colon.
Even if the damage is not lost,
the firm mind does not move.
Surangama the Great Life (2)
The crazy
feeling of thought from the beginningless, No more suffering in the Dharma body.
May this attain the Chief Justice,
The escape of beings as constant sa.
Wholeheartedly serve the countless realms,
The new is called the Buddha's gratitude,
Bowing for The Buddha to prove, The
five evil faculties prayed in advance,
If a being has not yet become a Buddha,
Decide not to prove Nibbana himself,
Great hero great power of compassion,
Ending except the subtle air.
Make me come to the Supreme Enlightenment,
Ten worlds to direct the colon.
Even if the damage is not lost,
the firm mind does not move.
EXPLAIN:
(1) In the silence of all things, there is no movement: In the sentence: "The station of total maintenance of religious realms". Station: It means not moving, but not yet " Dieu Tram "; If you do not act as if you are not pure, you will not be able to stay where you are. Universal: In the sentence: "General necessarily France, maintain necessarily meaning", general maintenance of all legal means, should say "Van Nang" so.
(2) Surangama Dai Dinh Life is rare:
Why is "Thu Lang Nghiem Vuong" translated as "Surangama Dai Dinh"? Because Thu Lang Nghiem is just the name of Kinh, Kinh has been popular in the world, it is not rare, it is necessary to follow the evidence that Dai Dinh is new. Having entered, decided, not yet "Dai Dinh" and "Dai Dinh", there was no import and export, while Dinh was still in a commotion, so it was called Dai Dinh, so that he could become king in all forms. (Thu Lang Nghiem).
Why is "Thu Lang Nghiem Vuong" translated as "Surangama Dai Dinh"? Because Thu Lang Nghiem is just the name of Kinh, Kinh has been popular in the world, it is not rare, it is necessary to follow the evidence that Dai Dinh is new. Having entered, decided, not yet "Dai Dinh" and "Dai Dinh", there was no import and export, while Dinh was still in a commotion, so it was called Dai Dinh, so that he could become king in all forms. (Thu Lang Nghiem).
(Third volume)
(Continue). END=NAM MO SAYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.
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