SURAMGAMA-SUTRA.
EXPLANATION.35
(Next)
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- A Nan! Emptiness is invisible, thanks to the new form shown. As in That La La Phiet Citadel, far away from the river, the lines of Lu Lî, Ba La Mon, Ty Xa, Thu Da, Pha La Deo, Chien Da La, etc., when the house is finished, dig a well for water, dig out a a ruler has an empty ruler; So, to dig out a caduceus, it will be able to find a damaged, shallow or shallow base, depending on how much the soil is excavated. So this nowhere from digging soil, digging there, or being inhuman?
- A Nan! If nowhere is the innocent self-born, then when it has not dug the earth, why is it that there is no obstacle, but only seeing the land, not empty?
- If you dig out the soil, then when the soil comes out, you must see nowhere; If the land comes out first but does not see nowhere, why do you say nothing from digging soil? If you do not come in then nowhere with the land which is not different, that is the same, then when digging out the soil, is it okay to not? If there is a peach, it must be dug out of nowhere, not digging into the ground; if not by digging, how can you find it?
- Please consider carefully, digging by the mobilizer's hand, the earth follows the excavation and moves, so where does it come from? Digging is true, nothing is empty, no effect with each other, not harmony, maybe not when you don't?
- So, the damage is not the same, which does not move. Should know the current precursor, water, fire, style and nowhere called the Five Great, Tanh nature content, are Tathāgata, which does not kill.
- A Nan! His mind is enchanted, not enlightened by the four great capital which is Tathagata, he considers nowhere to be out or in; or did not come in? He did not even know in the Tathāgata, the vacuum of Tanh Tanh, emptiness, self-nature which was pure, along with the dharma precepts, depending on the level of understanding of the mind of beings forming karma, and following that karma. showing the realms of existence.
- A Nan, like digging a well, out of a nowhere, so the ten nowhere is the same, Tanh Khong along all ten directions, where there is a country, only according to the karmic consciousness of beings that make the present. The world does not know, and is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation. All things are not true meaning.
- A Nan! If nowhere is the innocent self-born, then when it has not dug the earth, why is it that there is no obstacle, but only seeing the land, not empty?
- If you dig out the soil, then when the soil comes out, you must see nowhere; If the land comes out first but does not see nowhere, why do you say nothing from digging soil? If you do not come in then nowhere with the land which is not different, that is the same, then when digging out the soil, is it okay to not? If there is a peach, it must be dug out of nowhere, not digging into the ground; if not by digging, how can you find it?
- Please consider carefully, digging by the mobilizer's hand, the earth follows the excavation and moves, so where does it come from? Digging is true, nothing is empty, no effect with each other, not harmony, maybe not when you don't?
- So, the damage is not the same, which does not move. Should know the current precursor, water, fire, style and nowhere called the Five Great, Tanh nature content, are Tathāgata, which does not kill.
- A Nan! His mind is enchanted, not enlightened by the four great capital which is Tathagata, he considers nowhere to be out or in; or did not come in? He did not even know in the Tathāgata, the vacuum of Tanh Tanh, emptiness, self-nature which was pure, along with the dharma precepts, depending on the level of understanding of the mind of beings forming karma, and following that karma. showing the realms of existence.
- A Nan, like digging a well, out of a nowhere, so the ten nowhere is the same, Tanh Khong along all ten directions, where there is a country, only according to the karmic consciousness of beings that make the present. The world does not know, and is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation. All things are not true meaning.
EXPLAIN
The Buddha told Sun Nan to say: " Emptiness is invisible, thanks to the new form. As in That La Phiet Citadel, the place far away from the river, the lines of Luu Le, Ba La Mon, Ty Xa, Thu Da, Pha La Deo, Chien Da La, etc., when the house is finished, dig a well for water, dig a a ruler has an empty ruler; So, to dig out a caduceus, it will be able to find a damaged, shallow or shallow base, depending on how much the soil is excavated. So this nowhere from digging soil, digging there, or being inhuman? "
Meaning the damage is not invisible, thanks to the new form is displayed. As in That La La Phiet Citadel, the place far from the river, the ruling people ( the Luu Le line ), the educated people ( Ba La Mon ), the merchants ( Ty Xa ), the industrial workers of the boatmen ( Thu Da ) , cultivated peasants ( Pha La Dam), workers ( Chien Da La ), etc. When they finished building, digging wells to get water, digging up to where there was no damage; Such damage is not deep or shallow, depending on how much soil is excavated. So is this nowhere from digging soil, digging there, or being inhuman?
He raised the question: "If nowhere inhuman self-being, then without excavation, back where it left such a wealth obstacles, which only saw the land, they saw empty?" That is nowhere not inhuman self born, because when the soil has not been excavated, it is not empty.
The Buddha preached: " - If the earth comes out, when the earth comes out, you must see nowhere; If the land comes out first but does not see nowhere, why do you say nothing from digging soil? If you do not come in then nowhere with the land which is not different, that is the same, then when digging out the soil, is it okay to not? If there is a peach, it must be dug out of nowhere, not digging into the ground; if not by digging, how can you find it? It means that it is not damaged by digging the soil, because there is no damage.
He continued: " - You consider carefully, digging by the hands of the mobilizer, the earth follows the excavation and moves, so where do you come from? Digging the true nature, nowhere is empty, no work together, not air such case, not perhaps nowhere when no self out? " That is the digging and nowhere did not air such case, so nowhere from nowhere which have?
Buddha taught: " Tanh spoiled all around, which does not move. Should know the current precursor, water, fire, weather and nowhere called the Five Great, the nature of content, all are Tathāgata, which does not kill ". Meaning is not all around, the capital is pure ( not shaking ). Should know the current land, water, fire, wind and damage is not called the Five Great, the nature of dung, are self-calculation ( As a Tibetan Organ ), which is infertile ( not kill )
He noted: " His mind is enchanted, not enlightened by the four great capital which is Tathagata, he considers nowhere to come or go; or did not come in? He did not even know in the Tathāgata, the vacuum of Tanh Tanh, emptiness, self-nature which was pure, along with the dharma precepts, depending on the level of understanding of the mind of beings forming karma, and following that karma. show the realms of existence ”. That is because the mind is so confused that it is impossible to understand ( enlightenment ) the wind-fire country (the four great ) which is the Tathāgata, as if it is not coming or going, or not coming out. Because of the Tathagata, knowing the vacuum ( sense ), the unconsciousness, the mind (self-nature) which is pure, along the vast cosmic space ( world law)), depending on the level of understanding of the sentient beings that create karma, and depending on that karma, the realms of existence exist.
He concluded: " As a well, then dig out a nowhere, so the ten nowhere as well, Tanh Khong along the ten directions, where there is a country, only according to the karmic consciousness of beings that make changes. The world does not know, it is mistaken for the predestined nature and naturally, it is due to the mind that distinguishes speculation ”. Meaning that the world does not know, is confused to be predestined and natural, because the mind distinguishes it; therefore the Buddha said: "It is not true that words are true ".
He concluded: " As a well, then dig out a nowhere, so the ten nowhere as well, Tanh Khong along the ten directions, where there is a country, only according to the karmic consciousness of beings that make changes. The world does not know, it is mistaken for the predestined nature and naturally, it is due to the mind that distinguishes speculation ”. Meaning that the world does not know, is confused to be predestined and natural, because the mind distinguishes it; therefore the Buddha said: "It is not true that words are true ".
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(Continue). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE EGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.
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