SURAMGAMA-SUTRA.
EXPLAIN.34.
(Next)
3 - COMPLETE THE UNIVERSITY OF THE BIRTHDAY
- A Nan! Tanh Thuy, for example, stopped and flowed. As in La La Phiet citadel, the Ca Ty La, Choc Ca La and the Bat Dau magic masters Ma Ha Tat Da, when they want to pray Thai Am Tinh to reconcile the illusory drugs, they are in the middle of the moon night. bright, hand holding pearls, catching water under the moonlight. So is this country from the grain of Europe, out of nowhere, or from the moon?
- A Nan! If from the moon, the moonlight could have distanced the European grain from the distance, then the trees that the moonlight shone through, should have been watery. If water flows out, wait for the new seed to flow; if it does not flow, it is clear that the water is not from the moon. If from the grain of Europe, then in the county of Chau must flow often, do not wait for the moonlight in the middle of the night? If the word does not come out, it is nowhere infinite, water is also boundless, so from the human realm to the heavens are submerged, how are there species in the water, on the shore and on the air?
- Please consider carefully, the moon is in the sky, the county of Chau is in the hand, and the tray containing the seeds of the European water is caught by the people, so which country comes from here? The moon and the beads of Chau are far away from each other.
- He did not even know, in Tathagata, emptiness, emptiness, self-nature and purity, along with all ten methods of gender, depending on the level of understanding of the mind of beings forming karma, and refuge. according to that karma, there are existing realms. Wherever this place holds the seed, this place flows; throughout France, the seeds of the European continent are all around the world. Water with the whole world, where there is no country, only according to karma, of beings that make manifestations. The world does not know how to mistakenly believe that it is predestined and natural, it is due to the mind that distinguishes speculation. All things are not true meaning.
- A Nan! If from the moon, the moonlight could have distanced the European grain from the distance, then the trees that the moonlight shone through, should have been watery. If water flows out, wait for the new seed to flow; if it does not flow, it is clear that the water is not from the moon. If from the grain of Europe, then in the county of Chau must flow often, do not wait for the moonlight in the middle of the night? If the word does not come out, it is nowhere infinite, water is also boundless, so from the human realm to the heavens are submerged, how are there species in the water, on the shore and on the air?
- Please consider carefully, the moon is in the sky, the county of Chau is in the hand, and the tray containing the seeds of the European water is caught by the people, so which country comes from here? The moon and the beads of Chau are far away from each other.
- He did not even know, in Tathagata, emptiness, emptiness, self-nature and purity, along with all ten methods of gender, depending on the level of understanding of the mind of beings forming karma, and refuge. according to that karma, there are existing realms. Wherever this place holds the seed, this place flows; throughout France, the seeds of the European continent are all around the world. Water with the whole world, where there is no country, only according to karma, of beings that make manifestations. The world does not know how to mistakenly believe that it is predestined and natural, it is due to the mind that distinguishes speculation. All things are not true meaning.
EXPLAIN
The Buddha told Aanda Da: " Tanh Thuy is not going to stop and flow. As in La La Phiet citadel, the Ca Ty La, Choc Ca La and the Bat Dau magic masters Ma Ha Tat Da, when they want to pray Thai Am Tinh to reconcile the illusory drugs, they are in the middle of the moon night. bright, hand holding pearls, catching water under the moonlight. So this country comes from the grain of Europe, out of nowhere, or from the moon? ” He said that people mixed the magic with the water by using the seeds of the sky under the moon light, so the water was from the grain of Europe. out, from nowhere, or from the moon?
The Buddha preached: " If from the moon, the moonlight could have distant from the water, making the seeds of water flow, then the forests that the moonlight shone through, should have been watery. If water flows out, wait for the new seed to flow; if it does not flow, it is clear that the water is not from the moon. If from the grain of Europe, then in the county of Chau must flow often, do not wait for the moonlight in the middle of the night? If the word does not come out, it is nowhere infinite, water is also boundless, so from the human realm to the heavens are submerged, how are there species in the water, on the shore and on the air? It means that the water is not from the grain of Europe, not from nothing, nor from the moon.
He stated the arguments: " - Please consider carefully, the moon is in the sky, the beads in the hands, and the tray containing the seeds of the European water is inspired by the people, so which country comes from here? The moon and the beads of Europe are far apart, not harmonious, perhaps when the water does not have it? ”It means that there is nothing close to the county of Chau, and the moon and the beads are far away from each other so they cannot be in harmony.
The Buddha taught: " - He did not even know, in Tathagata, emptiness, emptiness, self-nature and purity, along with all ten methods of gender, depending on the level of understanding of the mind of beings. the karma, and relying on that karma manifests the realms of existence. Wherever this place holds the seed, this place flows; all over France, the seeds of the Chau district are all around the world. ” That is, in Self-calculation ( As a Tibetan Organ ), the Water ( water ) is not true, is fake, is vacuum, emptiness is not true, is Chan Thuy; Self-calculation of the capital which is pure, along the ten cosmic directions ( world law ). Depending on the level of understanding of the mind of beings, they create karma, and depending on that karma, there are existing realms.
So he continued to teach : "Wherever this place holds the seed of the grain, this place flows; throughout France, the seeds of the European continent are all around the world. Water with the whole world, where there is no country, only according to karma, of beings that make it happen ”. It means that the Self-Nature of the country is a virtual reality, only depending on the karmic consciousness of the human being that it appears. People in the world who do not know again deliberately consider it as predestined and natural, that is because the mind distinguishes speculation; therefore the Buddha said: "It is not true that words are true ".
4 - TÁNH PHONG ĐẠI HINH CAPITAL
- A Nan! Tanh Phong has no self, no movement.
- He often stayed in the place where they repaired the clothes, cross-robed the Elder Sangha to touch the person next to him, there was a little wind blowing over the other person, so this wind came from the cross of Ca Sa out, from nowhere, or from the other's face out?
- A Nan! If the wind came out from the flock of Ca Sa, he would wear the wind as well, so the shirt must have flown out, leaving his body. Now, I wear my shirt in this Society, you see my shirt, where is the wind? Is there a wind storage area in the shirt?
- If the wind does not come out, when his shirt is not moving, why not? If the damage is not permanent, the wind must be born, so when there is no wind, it is not necessary to destroy; the wind also can be seen, nothing is destroyed, what is the form? If there is birth and death, it is not called nowhere, has called nowhere, how can there be wind?
- If the wind from the face of the human being is born, then he has come out of his face, he should have gone back to you, why do you fix the shirt yourself and go back to the other person?
- Look carefully; fix the shirt by him, the face belongs to the other person, nowhere is the silence not moving, so how does the wind come from here? The nature of wind and spoiledness are not different, not harmonious, perhaps windy when not having it?
- He did not even know, in Tathagata, vacuum, nature without legs, self-nature and pure nature, along with all ten methods of gender, depending on the level of understanding of the mind of beings forming karma, and refuge. According to that karma, the existing realms are transformed. Ananda, as if he alone moved a little shirt, there was little wind coming out, all around the world, all of the dharmas were out of the wind, the weather was full of the whole world, there was no land, only according to the karma of beings Current variable. The world does not know, and is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation. All things are not true meaning.
- He often stayed in the place where they repaired the clothes, cross-robed the Elder Sangha to touch the person next to him, there was a little wind blowing over the other person, so this wind came from the cross of Ca Sa out, from nowhere, or from the other's face out?
- A Nan! If the wind came out from the flock of Ca Sa, he would wear the wind as well, so the shirt must have flown out, leaving his body. Now, I wear my shirt in this Society, you see my shirt, where is the wind? Is there a wind storage area in the shirt?
- If the wind does not come out, when his shirt is not moving, why not? If the damage is not permanent, the wind must be born, so when there is no wind, it is not necessary to destroy; the wind also can be seen, nothing is destroyed, what is the form? If there is birth and death, it is not called nowhere, has called nowhere, how can there be wind?
- If the wind from the face of the human being is born, then he has come out of his face, he should have gone back to you, why do you fix the shirt yourself and go back to the other person?
- Look carefully; fix the shirt by him, the face belongs to the other person, nowhere is the silence not moving, so how does the wind come from here? The nature of wind and spoiledness are not different, not harmonious, perhaps windy when not having it?
- He did not even know, in Tathagata, vacuum, nature without legs, self-nature and pure nature, along with all ten methods of gender, depending on the level of understanding of the mind of beings forming karma, and refuge. According to that karma, the existing realms are transformed. Ananda, as if he alone moved a little shirt, there was little wind coming out, all around the world, all of the dharmas were out of the wind, the weather was full of the whole world, there was no land, only according to the karma of beings Current variable. The world does not know, and is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation. All things are not true meaning.
EXPLAIN
The Buddha told Ton A Nan Da that: " Tanh Phong has no self, no movement. He often stayed in the place where they repaired the robe, crossed the robe of the Elder Le touching the person next to him, there was a bit of wind blowing over the other person, so this wind came from the cross of Ca Sa, out of nothing, or from the face of the other ? "It means that the nature of the wind is virtual reality, He took the example of the Old Rose's lap to ask the wind from the lap, out of nowhere, or from the face?
He preached and asked the question: " If the wind comes from the cross of Ca Sa, he wears the wind as well, so the shirt must have flown out, leaving his body. Now, I wear my shirt in this Society, you see my shirt, where is the wind? Is it possible to have a wind storage in the shirt? ”It means that the wind is not from the flap of Sa Sa shirt because if the wind from the flap is out, the shirt must always fly but the truth is not so.
The Buddha preached: "- If the wind does not come out, when the shirt is not moving, why is it not? If the damage is not permanent, the wind must be born, so when there is no wind, it is not necessary to destroy; the wind also can be seen, nothing is destroyed, what is the form? If there is birth and death, it is not called nowhere, is it called nowhere, how can there be a wind? ”It means that the wind is not from nothing, because if the wind from the failure is not, there must always be no wind at all Any new wind stop.
Again, he argues further: "- If the wind from the man himself was born, it was from the person out, should have been waving to him, why are you fix my robe waving backwards and the other person?" That is nor the wind from the face of the burnt man.
He noted: “ Look carefully; fix the shirt by him, the face belongs to the other person, nowhere is the silence not moving, so how does the wind come from here? Nature of wind and nature nowhere different, not air such case, not perhaps nature wind when not own it? " That is the elements into different sections, such harmony such case, the wind is not of the things which makes a whole, nor right because of harmony, wind is virtual reality.
The Buddha taught: " He did not even know, in Tathagata, the vacuum, the emptiness, and the pure nature, along with the ten precepts, depending on the level of understanding of the mind of the beings. karma, and rely on that karma, transforming existing realms. " Means of self ( Vairocana ), calculated wind ( feng) vacuum, emptiness foot maple, nature which the pure, and around ten universe ( French border ), depending on the level of understanding of our mind Born into karma, and rely on that karma, transform existing realms.
He continued to teach: "As he alone moved a little shirt, there was a bit of wind, and all the dharmas were fluttering, all of the dharmas went out to the wind, the room was full of the world, there was no country, only according to their karmic consciousness. birth that turns out. The world does not know, it is mistaken for the predestined nature and naturally, it is due to the mind that distinguishes speculation ”. That is, the wind is a virtual reality, depending on the karma of the sentient beings. The world does not know, it is mistaken for the predestined nature and nature, it is because the mind distinguishes speculation; therefore the Buddha said: "It is not true that words are true ".
5 - UNLIMITED UNLIMITED CAPITAL
(Continued). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.
(Continued). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.
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