SURAMGAMA-SUTRA.
EXPLANATION.33
(Next)
5). SEVEN OF THE UNIVERSITY
l - COMPLETE THE UNIVERSITY OF BIRTHDAY
- He considers Geography, roughness is great geography, sacrifices, until the extreme is the unimaginable unicorn, which is a small form, if separated, it becomes nothing.
- Nan, if that paralysis is broken into nothingness, then nowhere is also born. Now he asked that, because of the harmony and birth of the generals transforming in the world, then he should consider, how much unreality does this bare parity have to combine? Perhaps the ceiling of the unincorporated unicorns? When the unconscious has split into nothingness, then how many colors can be used to become nothing? If at the time of rupa, rupa is not vain; if at the right time, nowhere is it not, the colors can be separated, but nowhere do you do it?
- He did not know, in the Tathāgata (1), the Tanh Tanh, the Tanh Tanh Tanh, the pure nature which is full of all ten methods of gender, depending on the level of understanding of the mind of beings to create karma. , and rely on that karma to present the realms of existence. The world does not know those phenomena just to open the dream eyes, to be confused and to be predestined and natural, that is because the mind distinguishes speculation. All things are not true meaning.
- Nan, if that paralysis is broken into nothingness, then nowhere is also born. Now he asked that, because of the harmony and birth of the generals transforming in the world, then he should consider, how much unreality does this bare parity have to combine? Perhaps the ceiling of the unincorporated unicorns? When the unconscious has split into nothingness, then how many colors can be used to become nothing? If at the time of rupa, rupa is not vain; if at the right time, nowhere is it not, the colors can be separated, but nowhere do you do it?
- He did not know, in the Tathāgata (1), the Tanh Tanh, the Tanh Tanh Tanh, the pure nature which is full of all ten methods of gender, depending on the level of understanding of the mind of beings to create karma. , and rely on that karma to present the realms of existence. The world does not know those phenomena just to open the dream eyes, to be confused and to be predestined and natural, that is because the mind distinguishes speculation. All things are not true meaning.
EXPLAIN
(1) As a Tathagata: Being a pure self, the Buddha's nature.
The Buddha told Ton A Nan Da that: " - You see the Tanh, rough is the great place, it is the mote, until the extreme is the unconscious, the small form, if separated, it becomes corrupt. is not". Ie calculation of land, big is too expensive, small as dust ( mote ), to extremely small ( microscopic ) is nearby damaged ceiling, the material ( appearances ) is less extreme, if split split again then nowhere.
The Buddha preached and asked the question: " If that frivolous unicorn could be broken into nothingness, then nowhere could it be born." Now he asked that, because of the harmony and birth of the generals transforming in the world, then he should consider, how much unreality does this bare parity have to combine? Perhaps the ceiling of the unincorporated unicorns? When the unconscious has split into nothingness, then how many colors can be used to become nothing? If at the time of rupa, rupa is not vain; if at the right time, nothing is not the color, the rupa can be separated, but nowhere is it possible? ”It means that the great little dust ( spoiled ) will split into nothing, but not can mix nowhere to become a tiny dust.
The Buddha taught: " - He did not know, in Tathāgata, Tanh Tanh, Tanh Tanh Tanh, self-nature is pure, full of ten gender methods, depending on the level of understanding of the mind of beings. the karma, and the karma following that karma manifests existing realms. " Means of self ( Vairocana ), calculated by Scene ( Sac ) is not because of the nature of Truth is not truth that Scene is fake, is nothing at all, ie Vacuum; No is the Landscape ( ChanSac ) because the nature of No is not true but is it false, is there a scene, ie Chan Canh. Self-nature of Sac is pure, full of ten cosmic directions ( world law)); depending on the level of understanding of the mind of beings, they create karma, and depending on that karma, there are existing realms.
Thus, the self-nature of the content, the shape of the physical scene (Sac) is not true but the virtual reality, the self-nature of No is neither true nor virtual. People do not know those phenomena just to open their dream eyes, because when we do not sleep, we are confused and consider it to be predestined and natural. therefore the Buddha said: "It is not true that words are true ".
NOTE:
What is the dream eye opening? For example, when we dream, we think it is true, but when we awaken to know that dreaming is not true, this is called sleeping and closing our eyes. When we do not sleep, we think about being active, we consider it real, but for those who have attained religion it is not true but dream. We can only know what you have said when we know the nature, which means that when we realize that we are just like a dream, the Buddha says that we are " opening the dream eyes ". so.
2 - COMPLETE A GREAT CAPITAL CAPITAL
- A Nan! Nature of Fire has no self, thanks to the grace that arises. He watched the houses, when he wanted to pinch the fire, he picked up the glass and put it under the sunlight and took the fire.
- A Nan! The so-called harmony, just as we and him and 1250 monks, now form one of them; even though they are one, basically each person has a separate body, with his name and relatives, such as the Xa Loi Loi belonging to the Brahmin, Preeminent Qin Speaker of the Three Lions Caucasian family, until then belongs to the Cu Dam family.
- A Nan! If this fire is caused by harmony, then when the person holding the glass takes fire from the sunlight, does this fire come out of the glass, from dust, or from the sun?
- A Nan! If the fire comes from the sun, burning burdens in his hand, the trees that sunlight shines through, should have been burned. If it comes from the glass, it can burn the dust, why doesn't the glass flow? Even the person holding the glass does not feel hot, how can the glass flow? If so, what kind of sunlight does glass need to contact each other then fire?
- He scrutinized, the glass in the handle, the sun was in the air, and the dirt was born from the earth, so which fire came from this place? The sun and the glass are far away from each other, not harmonious.
- He did not know, in Tathāgata, vacuum fire, emptiness, self-nature is pure, full of ten methods of gender, depending on the level of understanding of the mind of beings to form and follow That karma manifests existing realms. A Nan should know, the world in this place holds glasses, this place is fiery; If all around the world are holding glasses, then all over the world will catch fire, fire will burn all over the world, there is no country, only depending on the karmic consciousness of the beings that make changes. The world does not know how to mistakenly believe that that predestined and natural nature is due to the differentiation of consciousness. All things are not true meaning.
- A Nan! The so-called harmony, just as we and him and 1250 monks, now form one of them; even though they are one, basically each person has a separate body, with his name and relatives, such as the Xa Loi Loi belonging to the Brahmin, Preeminent Qin Speaker of the Three Lions Caucasian family, until then belongs to the Cu Dam family.
- A Nan! If this fire is caused by harmony, then when the person holding the glass takes fire from the sunlight, does this fire come out of the glass, from dust, or from the sun?
- A Nan! If the fire comes from the sun, burning burdens in his hand, the trees that sunlight shines through, should have been burned. If it comes from the glass, it can burn the dust, why doesn't the glass flow? Even the person holding the glass does not feel hot, how can the glass flow? If so, what kind of sunlight does glass need to contact each other then fire?
- He scrutinized, the glass in the handle, the sun was in the air, and the dirt was born from the earth, so which fire came from this place? The sun and the glass are far away from each other, not harmonious.
- He did not know, in Tathāgata, vacuum fire, emptiness, self-nature is pure, full of ten methods of gender, depending on the level of understanding of the mind of beings to form and follow That karma manifests existing realms. A Nan should know, the world in this place holds glasses, this place is fiery; If all around the world are holding glasses, then all over the world will catch fire, fire will burn all over the world, there is no country, only depending on the karmic consciousness of the beings that make changes. The world does not know how to mistakenly believe that that predestined and natural nature is due to the differentiation of consciousness. All things are not true meaning.
EXPLAIN
The Buddha told Ton A Nan Da to say: " Nature has no self, thanks to the conditions that arise. He watched the houses, when he wanted to pinch the fire, he picked up the glass and put it under the sunlight and took fire. ” The reason is that Fire ( Fire ) does not have its own nature, due to the conditions that generate fire.
The Buddha said the example to compare and ask the question: " The so-called harmony, just as I and you and 1250 monks, now form one of them; even though they are one, basically each person has a separate body, with his name and relatives, such as the Xa Loi Loi belonging to the Brahmin, Preeminent Qin Speaker of the Three Lions Caucasian family, until then belongs to the Cu Dam family. If this fire is caused by harmony, then when the person holding the glass takes the fire from the sun, this fire comes from the glass, from the dust, or from the sun? ” That is, what is called harmony is due to things. If there is a different name, then when the person holding the glass takes the fire in the sunlight, does this fire come out of the glass, from dust, or from the sun?
The Buddha preached: " If the fire comes out of the sun and burns the dirt in his hand, then the forests that the sunlight shines through, should have been burned. If it comes from the glass, it can burn the dust, why doesn't the glass flow? Even the person holding the glass does not feel hot, how can the glass flow? If so tinder out what they need sunlight with different exposure glass and then fire? " It means that this fire is not from the glass out, not from the current tinder, nor from the sun to.
He noted and asked, " You look carefully, the glass is in the hand, the sun is in the air, and the dirt is born from the earth, so which fire comes from?" The sun and the glass are far away from each other, not harmonious, perhaps the fire when not having it? "It means that only glass and dust are close to each other, while the sun is too far, how can we get along?
The Buddha taught: " He did not even know, in Tathāgata, the vacuum of fire, the emptiness of nature, self-nature which is pure, full of ten methods of gender, depending on the level of understanding of the mind of beings forming. The karma and the karma following that karma appear the realms of existence. " That is, in Self-calculation ( As a Tathāgata ), calculating Fire ( fire nature) is not true, is fake, is a vacuum, is not true, is not true Fire; the self-nature of Fire is pure, full of ten cosmic directions (the dharma realm ). Depending on the level of understanding of the mind, beings form karma, and depending on that karma, the realms of existence exist.
The Buddha taught: " He did not even know, in Tathāgata, the vacuum of fire, the emptiness of nature, self-nature which is pure, full of ten methods of gender, depending on the level of understanding of the mind of beings forming. The karma and the karma following that karma appear the realms of existence. " That is, in Self-calculation ( As a Tathāgata ), calculating Fire ( fire nature) is not true, is fake, is a vacuum, is not true, is not true Fire; the self-nature of Fire is pure, full of ten cosmic directions (the dharma realm ). Depending on the level of understanding of the mind, beings form karma, and depending on that karma, the realms of existence exist.
He emphasized: " Be aware, the worldly people in this place hold glasses, this place is fiery; If all around the world are holding glasses, then all over the world will catch fire, fire will burn all over the world, there is no country, only depending on the karmic consciousness of the beings that make changes. The world does not know how to mistakenly believe that that predestined and natural nature is due to the mind that distinguishes speculation ”. That is, the Self-Nature of Fire is a virtual reality, only depending on the karmic consciousness of the beings that appear. The world does not know how to confuse it for the predestined and the natural, this is because the mind distinguishes speculation; therefore the Buddha said: "It is not true that words are true ".
NOTE
Using fire glass, Science proves optics, using a focusing lens, when the sun hits the converging glass, which is a convex glass on either side, the glass will give a very bright ray of light at a point away from the center. Glass is equal to the radius of the curved face of the glass, this point is called the focal length of the glass. When we leave this focal point as a place to focus the sun's light, the fleshy will smoke and burn; so where the convergence of light turns into fire!
3 - COMPLETE THE UNIVERSITY OF THE BIRTHDAY
(Continue).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/1/2019.
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