CHAPTER I (e)

BUDDHISM 
(BUDDHASASANA)

Buddhism  is the teaching of the Buddha, since attaining the Buddha Siddhartha on the full moon day of the fourth lunar month (lunar year) at the Great Bodhi Tree, during the 45 years until the Buddha's death Nirvana, also on Full moon day (lunar month) in the forest Kusinārā.

Buddhism has three main parts:

Buddhist studies  (Pariyattisāsana) 
Buddhist practice  (Paṭipattisāsana) 
French Buddhism  (Paṭivedhasāsana)

 Proper Buddhist doctrine as the basis  of Buddhist practice  is properly developed. When Buddhist practice  develops properly and results in the  practice of Buddhism,  it is the Four Noble Paths - the Four Noble Truths and Nibbàna, the liberation of samsara in the three precepts of the four.

What is Buddhist Dharma?

In the commentary of the Sutra:

Pariyatti ti tepiṭkam Buddhavacanaṃ sāhhakathā pāḷi  [1]

The Buddhist teachings  are the Tripitaka and the Pāḷi Commentary.

Dictionary  Pali  is the common language of the Buddhas of the past, present Buddha and future Buddhas.

Buddhist ethics  includes the teachings and teachings of the Buddha throughout the 45 years since attaining the Buddha-dharma until the Buddha's passing away in Nibbana, recorded in the  Tipitaka . This includes the words of the disciples, the gods, the offspring, ... which the Buddha repeats or confirms as Buddhist scriptures, and the  commentary  is the explanation of the Buddha scattered in the Tripitaka. is  Pakinna-kadesana  lecture explaining the questions of his disciples, along with explanations of the gods Arahan, collectively Note.

Learning  the fundamentals of Buddhism, without  learning Buddhism , it certainly will not have  the practice of Buddhism  and  methods of Buddhism , unable to extricate suffering death reincarnation born in the third world.

If there are  learning Buddhism  properly , then  the practice of Buddhism  correctly , if  the practice of Buddhism  correctly , then  measures of Buddhism  that is 4 Noble - 4 St Fruit and Nibbana, liberation suffering of life and death reincarnation in the three worlds.

1.  DISSEMINATION (VIMUTTIRASA)

Buddhism is the only one who is  as liberating  as the Buddha taught:

"Seyathāpi Pahārāda, mahāsamuddo ekaraso loṇaraso Evamevaṃ kho pahārāda, ayaṃ dhāmavinayo ekaraso vimuttiraso; Ayampi pahāraāda, ayaṃ dhammavinayo ekaraso vimuttiraso ... "  [2]

Pahārāda, like the ocean, has only one  " salty taste ". Likewise, this Pahārāda, the law and this law have only one  " liberation of suffering ."

Pahārāda, this law and the law have only one  " liberation of suffering ."

Classification of the whole Dharma of the Buddha

2.  BUDDHAVACANA

All the teachings of the Buddha, Buddhist language divided into three periods:

The  first  stanza (Paṭhama buddhavacana). 
Buddhist scriptures period  between  (Majihima buddhavacana). 
The  last word  (Pacchima buddhavacana).

 What is the first Buddhist teaching ?

Bodhisattva  Siddhattha  attained Buddhahood, at Bodh Gaya on the full moon day of the fourth month ( lunar calendar ), He is enjoying the position of liberation during 7 weeks 49 days.

At that time, the Buddha himself said two verses in the heart:

"Anekajātisamsāram 
Sandhāvissam anibbisam 
Gahakāra is the      
name of the Dukkhājāti punappunam. 

Gahakāraka! dittho'si 
Puna geham na kāhā 
sabbā te phāsukā 
bhaggā Gahakūtam 
visaṅkhāram gatam cittam 
Tanhānam khayamajjhagā " [3] .  

153. The craftsman "craving" building the "body" 
Tathagata seeking to find you have not met, 
Should be born reincarnation of countless lives. 
Rebirth in the third world is suffering, 

154. - Crave, the builder "Dear"! 
 Now I see you Lai! 
 All the side of the house, "defilements" [4] of you,  Tathagata has ruined both the  Peak House "ignorance", also destroyed,  Now you do not build as Lai  Lai has realized Niet Table  breaking all the craving, [5]  Tathagata has attained Arahant.  




  

These two verses that the Buddha himself in mind, which is the Buddha's first words of the Buddha.

What is the last Buddhist teaching?

The Buddha's teachings of the law for all sentient beings should be blessed, everywhere, from the human realm to the heavenly realm, the heavenly realm ( no realms of heaven, because of this heavenly realms) There is no aggregate (no ear to listen to the Dharma ) for 45 years in the day and night, theLord Buddha came to the forest of  Kusinārā  to celebrate the Nirvana. At the last watch, the Buddha reminded the disciples to lead the bhikkhu,

"Handa dani bhikkhave āmantayāmi vo 
 Vayadhamma sankhara 
 Appamādena sampādetha"  [6]

Monks, now reminded me to teach the children the last time. All conditioned things are ordinary, you should try to diligently accomplish all functions of the Four Noble Truths, by lawlessness, conduct the Four Foundations of Mindfulness .

That is the Buddha's last words.

Indeed, the Buddha ended the last sentence:

"Appamādena sampādetha"

Since then, no longer teach a word anymore. The Buddha enters the jhāna, the  jhāna, and finally attains the Nirvana, called the  five aggregates  (khandhaparinibbāna),  eliminates the five aggregates, no other aggregates are reborn, complete liberation  birth  of liberation all the suffering scene samsara in the three world.

 What is the Middle Way?

Except for the first two narratives and the last, the remaining teachings, the teachings of the Buddha for 45 years.

That is the Buddha's middle words.

LAW AND LAW  (DHAMMA VINAYA)

The entire teaching of the Buddha is divided into two types:

- Dhamma includes the Tibetan Pitaka and the Abhidhamma Pitaka. 
- The Vinaya (Vinaya) is the Vinaya.

In the Nirvana Sutra  (Mahaparinibbanasutta) , before cessation Nirvana. The Buddha taught Venerable  Ānanda  :

"Yo vo Ānanda, Mayā dhammo ca vinayo ca desito paññato, so vo mamaccayena sattha"  ²  .

- Ānanda, France that Tathagata has the theory, the Law that Tathagata has established, after the Tathagata has passed away Nirvana, then France and Law is your teacher.

According to the Nibbàna Commentary, explained:

Noun  Dhamma :  France  means  Tripitaka  and  Tibetan Abhidhamma .

Noun  Vinaya :  Law  means  Vinaya .

Tiṇi piṭakāni pañca nikāyā navaṅgāni caturasītidhammakkhandhasahassāni.

All the French and the Law divided into Tripitaka, Five, Nine, 84,000 France.

- The  Law : Includes 21,000 disciplines. 
- Tibetan : There are 21,000 disciplines. 
- Abhidhamma :  Composed of 42,000 disciplines.

The Buddha also explained that:

"It is a tragic incident, but it does not matter. Ahañca kho dāni ekova ovadāmi anusāsāmi, mayi parinibbute imāni caturāsitidhammakkhandhasahassāni tumhe ovadissanti amusāsissi "  [7]  .

Thus, 84,000 of these disciplines exist, only the Tathagata alone passes away. Indeed, now alone Tathagata teaches you, teach you children. After the Tathagata has passed away Nirvana, then there are 84,000 disciplines that are  " Master "  will teach you, according to teach children.

Here is the commentary that the Buddha explained, teaching the disciples should understand that:

After the Buddha had condemned Nirvana, it was no longer the monk, at which time, 84,000 main disciplines, the monks, would teach, follow the disciples .

4-TAM ( TIPIṬAKA )

All the Buddha's teachings, if divided according to organs, there are three organs:

The Vinaya  (Vinayapiṭakapāḷi) . 
The  Suttantapiṭakapāḷi . 
Tibetan  Abhidhammapiṭakkapāḷi

a) Vinaya  (Vinayapiṭakapāḷi)

The Vinaya is composed of the teachings of the Buddha. The Buddha ordained the monk, the monk, the monks, the permissive and the forbidden things, the deeds and things that should not be done, etc.

There are five sets of rules

* The  Pārājikapāḷi  contains the precepts:

4 Articles  Pārājika
13 things  Saṃghādisesa
 2 things  Aniyata
30 things  Nissaggiya pācittiya .

* The  Pācittiyapāḷi  contains the precepts:

92 things  Suddha pācittiya
 4 things  Pāṭīdesanīya
75 things  Sekhiya. 
7 things  Adhikaraṇasamatha
Things of the monk ni.

* Ministry  Mahavagga  ( Vinaya )

This Mahāvagga  Law  , the Buddha preached about the attainment of the Buddha Sutra, the first Dharma talk of the Dharma, the bhikkhu, the Buddha, and the Buddha.

* Ministry of  Cūavavga

This Cūavagga Law   , the Buddha issued many monks to increase the monks. In this set, for the first time the Buddha allowed  Mahāpajāpatigotamī  to ordain Bhikkhunīs in the teachings of the Buddha, together with 500 women  Sakyas  ,

* Ministry of  Parivāra

The Parivāra Code   , the Buddha issued many things related to gender and many other issues.

There are five sets in the Vinaya that the Buddha is the only one who rules and issues to monks, monks and nuns; The disciples of Thanh Van Discipleship can not establish the precepts and the increase of the ...

The Tripitaka has three special characteristics:

- The Buddha preached by the ordinance (aṇādesanā). 
- The Buddha taught according to error (yathāparādhasāsana) 
- Buddha taught bhikkhu retained the body and speech (saṃvarāsaṃvarakāthā).

* How did the Buddha preach by law?

The Buddha instituted the precepts, the permutations, the permissive and the permissive, the doings and the doings ... to bhikkhus, monks and nuns. Bhikkhus, monks and nuns must strictly obey what the Buddha has prescribed, not added or removed. If you deliberately commit a crime, he or she must commit heavy or light offenses, according to each precept, except one.

The Buddha is the only one who rules and publishes the Vinaya, and the disciples do not have the right to institute any one.

* How does the Buddha teach according to error  ?

When a monk or monk was first blamed, blamed by the people or gods for damaging the reputation of the monks. At that time, the Buddha created the precepts, issued to monks, monks, to bring 10 benefits as follows:

1- Saṃghasuṭṭhutāya : To bring goodness to the monks, monks and nuns.

2- Saṃghaphāsutāya : To bring peace to bhikkhus, monks and nuns.

Dummaṅkūnaṃ puggalānaṃ niggahāya : To rebuke bhikkhunīs, monks and nuns break the precepts, it is difficult to teach shame and fear of sin.

Pesalānaṃ bhikkhūnaṃ phāsuviharāya : To bring peace to the monks, bhikkhuni ni know the love of the world.

Diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya : To prevent the calamities that occur in the present life.

6- Samparāyikānaṃ āsavānaṃ paṭighātāya : To eliminate the evil of the four worlds of evil ( hell, atula, ghost, animal ) in the future.

7- Appasannānaṃ pasādāya : To bring forth faith to those who have not faith in the Three Jewels.

8- Pasannānaṃ bhiyyo bhavāya : To increase the faith of those who have faith in the Three Jewels.

9- Saddhammaṭṭhitiyā : To make the Dharma  "Dharma, Dharma, Dharma"  is long lasting.

10- Vinayanuggahaya : To keep the precepts strict rules.

The Buddha formulated the precepts, after having a monk or bhikkhu first committed the error. So, monks, nuns who make the first mistake; Bhikkhu, he does not violate the world. The Buddha ordained the heavyweight or lightweight, depending on the heavy or light. After the Buddha's precepts, the bhikkhunī ordination was issued; If a monk, bhikkhuni who is intentionally breaking the precepts, the monk, bhikkhuni called that broke the precepts.

* Buddha taught bhikkhus, Bhikkhuni ni keep up the body and speech like?

The Buddha issued the precepts to bhikkhus, bhikkhuni, to teach bhikkhus, bhikkhus ni know to keep up the body and speech, away from all the evil by the body and speech. Bhikkhu ni monk preserved the world is pure, can destroy the crude  defilement (vitikkamakilesa),  to be the basis for meditation practice, meditation practice is developed.

These are the special characteristics of the Vinaya.

Bhikkhu

The Buddha prescribed, issuing the bhikkhu's precepts in the  Bhikkhupātimokkhasīla  there are 227 precepts as follows:

(1) The  Pārājika precepts  have four precepts.

2) The  Saṃghādisesa  has 13 precepts.

3) The  Aniyata  has two uncertainties.

4) The precepts of  Nissaggiya pācittiya  have 30 precepts for the discharge of the object, before the discharge of the transgression, then ask for repentance  (pācittiya āpatti).

5) The  Suddha Pācittiya  has 92 precepts.

6)  Pāṭidesamāya precepts  have four penitents of repentance.

7) The Sekhiya  world  has 75 things to learn.

8) The  Adhikaraṇasamatha  has 7 terms of reconciliation.

In the  bhikkhupātimokkhasīla bhikkhu  there are 227 precepts, according to the Vinaya, the monk's precepts total 91,805,036,000 precepts. As in the  Visuddhimagga  teaches:

"Navakoṭisahassāni, 
Asitisatakoṭiyo. 
Paññāsasatasahassāni, 
Chattiṃsa ca punāpare 
Ete sa'varavinayā, 
Sambuddhena pakāsitā 
Peyyālamukhena niddiṭṭhā, 
Sikkhā vinayasaṃvare. "  [8]

The Buddha prescribed the precepts in the Vinaya by comprehending the 91,805,036,000 precepts, to keep the body and speech away from all evils.

Bhikkhu nuns

The Buddha ordained the monk's ordination  Bhikkhunipātimokkhasīla  consists of 311 things as follows:

1) The  Pārājika precepts  have 8 rules.

2) The  Saṃghādisesa  has 17 precepts.

3) The precepts of  Nissaggiya pācittiya  have 30 precepts.

4) The world of  Suddha pācittiya  has 166 precepts.

5) The  Pāṭidesamaya  has 8 precepts.

6) The Sekhiya  precept  has 75 rules.

7) The  Adhikaraṇasamatha  has 7 dharmas.

Name of the rule	Bhikkhu
The Pārājika world	4 things
The  Saṃghādisesa	13 things
The Aniyata world	2 things
The world of  Nissaggiya pācittiya	30 things
Suddha pācittiya world	92 articles
Pāṭidesamāya world  .	4 things
The Sekhiya world	75 articles
The world of  Adhikaraṇasamatha	7 things
	----------------------
	227 things

Name of the rule	Bhikkhu nuns
The Pārājika world	8 things
The  Saṃghādisesa	17 articles
The world of  Nissaggiya pācittiya	30 things
Suddha pācittiya world	166 things
Pāṭidesamāya world	8 things
The Sekhiya world	75 articles
The world of  Adhikaraṇasamatha	7 things
	----------------------
	311 things

Āpatti boundaries 

Bhikkhu  nirvana,  there are seven types of bhikkhuni

1) Pārājika āpatti : The realm of any community, lost the practice of Bhikkhu, Bhikkhuni ni.

2) Saṃghādisesa āpatti : Then ask the monks to punish.

3) Thullaccaya āpatti : It is less severe than the two.

4) Pācittiya āpatti : The antiphon .

5) Pāṭidesanīya āpatti : Repentance for separate repentance.

6) Dukkaṭa āpatti : The evil side of evil.

7) Dubbhāsita āpatti : It is the crime of evil.

Transgression  apatti  7 categories divided into 2 main categories

1.   Heavy āpatti has 2 types

Pārājika āpatti : Bhikkhuni Bhikkhuni does one of these precepts; Bhikkhus, bhikunis had lost the holy monks, bhikunis, they must complete the laity coming back ( or to become Sadi ).

Saṃghādisesa āpatti : Bhikkhuni, any monk who commits one of these precepts; Bhikkhuni Bhikkhu ni monks, but he must also practice the Bhikkhus, bhikkhuni, but he must know to apply for punishment according to the law of the Buddha,  parivasakamma , the  Mānattakamma  and the  Abbhānakamma , so that his world come back clean .

2-  Light  weight āpatti has 5 types

Thullaccaya āpatti, Pācittiya āpatti, Pāṭidesanīya āpatti, Dukkaṭa āpatti, Dubbhāsita āpatti . Bhikkhuni, any monk who commits one of these five types, monk, may ask for repentance with another bhikkhu, so that his precepts may be pure again.

The virtue of preserving the world

In the Parivāra Vinaya  , the Buddha preached the fruit of the preservation of the world of purity, bringing the following causal benefits:

1) Keeping the world of purity brings the benefit of having the pure green-door .

2) There are benefits, the heart is not hot, cool mind .

3) Heart is not hot, bring the benefit is happy mind happy .

4) The heart is happy and happy, bring benefits are happy heart .

5) The joy of joy, the benefit is the calm mind calm .

6) calm calm heart, bring the benefit is peace of mind .

7) Peace of mind, bring benefits to meditation .

8) The mind of meditation, bringing the benefits of knowledge have seen the true nature of the law.

9) Knowing the true truth of the law, bringing the benefits of knowledge wisdom, boring five aggregates .

10) Wisdom knowledge craving the five aggregates, bring the benefit of the cessation of the craving by the Holy Wisdom .

11) Break the passage of craving, bring benefits, liberation suffering suffering knowledge .

12) Liberation suffering suffering knowledge, then bring benefits to the wisdom of contemplating that liberation suffers .

13) The wisdom of contemplation freed suffering, bringing the benefits of realization of Nirvana, the liberation of suffering does not cling .

He keeps the precepts pure and complete, as the basis for bringing benefits to all good things, meditation practice, meditation practice, to the noble benefits of attaining the Noble Eightfold Path Fruit and Nirvana, liberation of samsaric birth in samsara.

The fruits of studying the Vinaya

In the  Pavivarra Vinaya , the Venerable  Upāli  asked the Blessed One about the treasures of the Dharma study.

The Buddha taught:

This Upāli, Bhikkhu school of Buddhism has five treasures:

1) I myself preserve the precepts clean . 
2) I am the refuge of others, they come to learn to understand the precepts . 
3) A brave person in the congregation . 
4) The winner of the inner enemy is the afflicted and the outside enemy by the Dharma . 
5) As a practitioner of the Dharma, to maintain the Dharma is permanent .

These are the five fruits of learning the Dharma.

b)  Suttantapiṭaka

The Tibetan Sutra  is composed of many sutras, suttas given by the Buddha, as well as some suttas, verses by the holy Arahants, gods, devils, kings, Samon, Brahmins. The sutras, verses that were reiterated by the Buddha or confirmed as good.

The Sutra consists of 5 great sets

School of the Ministry : Including long sutras. 
Central Business : Includes average texts. 
The type of the Sutra : Include the sutras with points that are grouped together. 
Chi Department : contains the sutras with clear measures. 
The Ministry of Economy : Include the sutras, verses not in the four sets, are gathered into this Ministry of Business.

There are three special characteristics

- The Buddha preached using the appropriate language  (vohāradesanā) . 
- The Buddha taught according to the  nature of sentient beings (yathālomasāsana) . 
- The Buddha taught beings to eliminate wrong view  (diṭṭhiviniveṭhanakathā) .

* How does the Buddha teach the dharma language?

The Buddha preached by using appropriate language for each sentient being. Thus, the Buddha preached the dharma of beings consists of many different classes such as bhikkhu, bhikkhuni, subordinate men, women close, kings, masters, people, up to gods, Whenever sentient beings listen to the Buddha's sermon, they clearly understand the dhammas by the appropriate language according to the level of each being. Therefore, there is the number of attainments to the level of the Holy Entered, with the number of attained the level of St. Hybrid, the number of attainment of the degree of Sainthood, the number of attainments of the level of holy Arahán depending on the ability of the Dharma each creature's creature. There are also good qualities, three-la-chastity to attain the Noble Eightfold Path in this lifetime, or in the next life.

* How do the Buddha teach according to the cause of sentient beings?

The Buddha has two special wisdoms:

- Indriyaparopariyattañāṇa :  Wisdom knows the five old or young owners of each sentient beings. 
- Āsayānusayañāṇa :  Wisdom knows the deep sorrows of every being.

Therefore, the Buddha knows clearly that sentient beings have the good fortune to attain the Noble Eightfold Path and Nibbàna, or not attain. Therefore, the Buddha sermon dharma appropriate to the basis, the blessings of beings. When they listen to the Buddha's dharma, it is easy to attain the Noble Eightfold Path and Nirvana. For example, a physician with good morals, accurate diagnosis, know the disease of the patient, and immediately give good medicine, so patients quickly heal.

* How does the Buddha teach sentient beings to eliminate wrong view?

The Buddha knew that every sentient being had wrong views ( there were 62 kinds of wrong views ). The Buddha taught these sentient beings to arise right view, thus eliminating wrong view, other kinds of wrong view. At one time, attaining the Noble Path-Enlightenment and Nibbana was easy.

These are the three special characteristics of the.

c)  Abhidhamma

Tibetan Dhamma  includes the  legal truth  (Paramatthadhamma)  super sublime, are the real nature such as France, France, France is not good, not immoral ... These are five aggregates, 12 countries, 18 gender ... not us, not people, not men, women, sentient beings ....

Tibetan Abhidhamma is taught by the Buddha in the Three Senses of the Three  Sages  in the Summer of the Buddha, to present the present Buddha, the Santussita in heaven. Natural Area south  Santussita descended heaven Thien Tam Tam Thap listen Tibetan Buddha Abhidhamma this for 3 months down  [9] . Male  Santussita  attained the status of the Sangha with the 80 billion gods, the offense also attained the Noble Eightfold Noble Path according to their respective pāramitā. 

The Abhidhamma consists of 7 sets:

1. The Dhammassanganipali :  Ministry of France wondered  including all legal vacuum means the group  Matika  legal title, all 132  Matika  divided into two categories:

Tika mātikā :  French header contains three measures including 32 mātikā. 
Duka mātikā :  French header contains two measures including 100 mātikā ...

2. The Vibhaṅgapāi : The  Department of Analysis  consists of 18 types, aggregates ( khandha  ) , origin  (āyatana) , world  (dhātu),  etc.

3. The Dhatukathapali :  The classification  includes the classification of the aggregates, 12 origin, 18 gender Four  (Sacca) .

4. Pugalapaññattipāḷi : The  Ministry of Human Services  distinguishes different types of people.

5- The  Kathavatthupali :  The thesis  questioning shattered every heresy, back Dharma.

6- The  Yamakapāḷi :  Song Song The  questions and answers go together in pairs.

7- The  Patthanapali :  The Causal  interpretation of 24 predestined relationship with each other. This system is the largest and widest, most profound, and most magnificent in Buddhism.

The Abhidhamma has three special characteristics

- Buddha lectures on the truth  (Paramatthadesanā) . 
- The Buddha preacher teaches sentient beings according to predestination to destroy self (yathādhammasāsana) . 
- The Buddha preached the analysis of nama, the material form  (nāmarāpaparicchedakathā) .

* How did the Buddha lecture on the meaning of truth?

The Buddha himself realized the Four Noble Truths, attained the Four Noble Truths - the Four Noble Truths and Nibbàna became the Perfect Buddha, all of the truths (paramatthadhamma)  that are  mind  (citta), mental states  (cetasika),  rupa  (rupa)  and  Nirvana  (Nibbana) . The Buddha SiddharthaSpecial is full of  Ñeyyadhamma , so he has the ability to make the language of the legal sense, to teach the Tibetan Abhidhamma. In addition, there is no one capable of preaching this truth, because they are not the Buddha.

* The Buddha preacher teaches beings according to the predestined relationship to destroy the self.

The Buddha is aware of the wrong view of the ego of the sentient beings.

- The number of sentient beings who have the wrong view of accepting  the law as we fall is heavier than accepting rupa as self . To bless the group of sentient beings, the Buddha preaches the  five aggregates  (  khandha ) as non-self . Because, in the aggregates with  4 aggregates :  feeling, perception, and consciousness  belong  nomenclature is selfless , and an  aggregate of form  belongs to the  material  as well as non-self.

- The number of sentient beings who accept the material  qualities of grasping is that we are  heavier than the grasping we are . In order to bless this group of beings, the Buddha preached the  12  dharmas (āyatana)  as anattå . Because, in 12 origin, has  10 Origin :  eye, ear, nose, tongue, body and color, sound, smell, taste, touch  of the  material is selfless . Remains of  the domain  of nama and part  of the domain  of nama and rupa is not self.

- Number of beings wrong according to accepted  nomenclature and material equivalent to the I  ( ego). International group of beings to that Buddha preached  18 world  (dhatu) is selflessness . Because, in the 18 world, there are  10 world :  eye, ear, nose, tongue, body, and color, sound, smell, taste, touch  of the  material is selfless . The remaining 7 other world:  gender awareness, consciousness and the world, billions of gender, damages gender, body-consciousness, the world, the sense of the world belong to  the nomenclature is no  ego , separate  legal origin  of  nama and rupa are not self The Buddha preacher teaches sentient beings clearly, knowing all dharmas are not self, not men, not men, not women, not sentient beings, .

* The Buddha preached the analysis of nama, rupa how?

The Buddha preacher analyzes for sentient beings see clearly, know the legal name, rupa, each substance, each material has the legal status, has its own state, there are three common states:  state of impermanence, state suffering, state of selflessness , to destroy the  mind wrong  view wrong wrong from the nomenclature, from the material qualities of my self; cessation of  craving  for the title, rituals for our own, kill the  mind to  see us over people, in person, less lose people ...

That is the special characteristic of the Abhidhamma.

The fruits of the Tripitaka study

- The person who studies and practices correctly according to the  Vinaya rules , keeps the virtue clean and full, due to pure virtue as the basis, rely on the meditation to conduct meditation, leading to wisdom accomplish the  saint Arahan with Sanming [10] , due to the capacity of the school fruit treasure Vinaya.  

- The learning of  Tripitaka  limited purity as the basis, to conduct meditation to attain bowl meditation [11] , used jhānas foundation, rely jhānas do object, conducting meditation Property, This leads to the attainment of  arahantship with Luc Thuc [12] , due to the virtuous power of the Tipitaka.    

- The disciple of the  Abhidharma Abhidhamma  is based on meditating, leading to the attainment of  arahantship with the Fourfold Analytical [13] , due to the power of the Abhidharma.  

MINISTRY  (PAÑCANIKĀYA)

Full teachings of the Buddha, if divided by the  (Nikaya) , there are 5 sets of 40 books based on the aggregation period 6th Tripitaka in action  Kaba Aye, Yangon  Made in  Myanmar.

Digha  (Dighanikayapali) 
Central Business  (Majjhimanikayapali) 
At type Nikaya  (Samyuttanikayapali) 
Accrued Nikaya  (Anguttaranikayapali) 
State Ministry of Economics (Khuddakanikayapali)

1. What is the School of Ministry?

The Sutra consists of 34 long chants divided into 3 volumes :

Sīlakkhandhavaggapāḷi  consists of 13 long sutras. 
Mahāvaggapāḷi  consists of 10 long sutras. 
Pāthikavaggapāḷi  consists of 11 long sutras.

2 What is the Middle Way?

Central Kinh consists of 152 medium sutras divided into three volumes:

Mūlapaṇṇāsapāḷi :  There are five chapters, each with 10 meditations . Composed of 50 medium sutras. 
Majjhimapaṇṇāsapāḷi : There are 5 chapters, each with 10 meditations. Composed of 50 medium sutras. 
Uparipaṇṇāsapāḷi : There are 5 chapters, chapters 1, 2, 3 and 5 each contain 10 average sutras; and chapter 4 contains 12 meditation sutras. Composed of 52 medium sutras.

3. What is the type of business?

There are 7,762 long, short verses. In particular, these verses are of the same kind, assembled together into a separate chapter.

For example, the verses related to gods are grouped together into groups called  devatasamyutta ; The suttas related to the king of  Kosala are  grouped together into a chapter called  Kosalasamyutta  etc.

This Ministry of Economy has 5 volumes:

Sagāthavaggasamyuttapāḷi  consists of 11 chapters. 
Nidānavaggasamyuttapāḷi  consists of 10 chapters. 
Khandhavaggasamyuttapāḷi  consists of 13 chapters. 
Sāḷāyatanasamyuttapāḷi  consists of 10 chapters. 
The Mahāvaggasamyuttapāḷi  consists of 12 chapters.

Thus, a total of 56 chapters are composed of 7,762 sutras.

4. What is the Bible?

The Sutra contains the suttas. The sutras have a legal formula, the sutras have two measures, etc. Until the 11th sutra.

The scriptures have a method called:  ekakanipāta .

The sutras have two dimensions called: " dukanipata  etc."

The eleventh sutras are called " ekadassakanipāta ."

The Three Sutras have 11  nipāta , including all 9,557 long verses.

What is the sub-scripture?

The Ministry of the Sutra, the word  khuddaka ( small  ),  does not mean that all the sutras, which are not included in the four above; These sutras, those books are included in this Ministry of Business. So, the Dharma Law and the Abhidhamma Pitaka belong to this Ministry of Sutra.

Thus, the Ministry consists of:

Vinayapiṭakapāḷi ( Dharma  Law ). 
Abhidhammapiṭakapāḷi ( Tibetan Abhidhamma  ). 
Khuddakapathapali 
Dhammapadagathapali 
Udanapali 
Itivuttakapali 
Suttanipatapali 
Vimanavatthupali 
Petavatthupali 
Theragathapali 
Therigathapali 
Jatakapali 
Niddesapali (Mahaniddesa-Culaniddesa) 
Patisambhidamaggapali. 
Apādānapāḷi 
Buddhavaṃsapāḷi 
Cariyāpiṭakapāḷi 
Nettipāḷi 
Petakopādesapāḷi 
Milindapañhāpāḷi

The Ministry consists of two organs ( Tibetan Law and Abhidhamma ) and 18 books ( small sets ). This set is very large.

Former  (NAVANGA)

All the Buddha's teachings, if divided by genus  (aṅga) , there are nine generals as follows:

1. Sutta  ( business ): Including the literature and swing, such as  Maṅgalasutta, Ratanasutta ... and Dharma  are also included in   this sutta .

Geyya  ( shelf ):  Include the complete sutras with verses ( without the prose ) as the verses in Sagāthavaggasamyutta section  ...

Veyyākaraṇa  ( Business ): Include the full prose ( without shelves ) as  Dhammacakkappavattanasutta, Mahāsatipaṭṭhasnasta ...  and  Tibetan Abhidhamma  are also grafted into  this Veyyākaraṇa  .

Gāthā  ( shelf ): Include the verses without the name of business as  Dhammapadagāthā, Theragāthā, Therīgāthā ...

5- Udāna ( Self-Discourse ): Composed of 82 self- taught  Buddha's teachings.

Itututtaka : Including 110 sutras, usually begins with the sentence:  Vuttam hetaṃ bhagavatā ...  This is just as the Buddha taught ...

Jātaka  ( pre-  existence ): The verses related to the Buddha's preaching 547, beginnings of the  Apannakajātaka  and finally the  Vessantarajātaka.

8- Abbhūtadhamma : Including the unprecedented  suttas (acchariyabhūtadhamma) , usually begins with the sentence:  monks, extraordinary dharma never before ...  like the prayer  Pahāradasutta. .

9- Vedalla : Include the questions answered by wisdom with joy like  Cūlavedallasutta, Mahāvedallasutta, Sakkapānhāsutta ...

84.000 PHÁP MÔN  (DHAMMAKKHANDHA)

All the teachings of the Buddha, if divided into disciplines  (Dhammakkhandha)  , there are 84,000 disciplines in the Tripitaka as follows:

The law  consists of 21,000 disciplines. 
It  consists of 21,000 disciplines. 
The Abhidhamma consists of 42,000 disciplines.

Method of counting the method in the Tripitaka

- In the Vinaya :  Each story is the first cause for the Buddha to regulate the world, issuing the precepts to monks, Bhikkhuni is a disciple. Each source arising, each way of breaking the world, each way is not breaking the world, etc .. each thing is a disciple, etc.

Thus, there are 21,000 teachings in the Vinaya.

- In the sutras :  Each sutta is meant to be a continuum. In the sutras there are many passages, each with its own meaning, a disciple, each question, each answer is a disciple, etc.

Thus, in Tibetan there are 21,000 disciplines.

- In the Abhidhamma : The  divide divides each  tika , each  duka  is a discipline, categorizes the mind and the mind of the compass is a disciple, etc.

Thus, the Abhidhamma consists of 42,000 teachings.

Of these 84,000 teachings, the Buddha directly taught 82,000 disciplines, and 2,000 disciplines were taught by the Arahants.

As Venerable  Ānanda , the level of Warehouse Director Phap Bao teaches that:

"Dvāsiti Buddhato gaṇhiṃ dve sahassāni 
 bhikkhuto 
caturāsitisahassāni 
 ye me dhamma pavattino"  [14]  .

I am Ānanda 
 Learned from the 
 Discipleship of the Buddha Being eighty-two thousand disciplines, 
 Learning from the goddess 
 Ardent picks up two thousand disciplines, 
 I am the Storekeeper of the Dharma 
 Trivia eighty four thousand disciplines .

* * *

MAINTENANCE OF BUDDHISM

Buddhist ethics is the root, the basis of Buddhism. When the  French  still exist,  the  new law expects to develop. As  the practice  grows well, the  approach  of  the new can arise. If the law is broken, the legal and legal course will no longer. Thus, lay Buddhists and ordained Buddhists are obliged to study Buddhist teachings in the Pāḷi language  , the official teaching of the Buddha according to their ability to preserve Buddhism. It has been in the world for nearly 5,000 years. To bring benefit, evolution, peace to all sentient beings, especially gods and human beings.

Aggregation Tripitaka  Pali

To preserve the Buddhist teachings to be complete, not to discrete, not to be lost; Therefore, the Elder Elders summoned the Tripitaka and Commentary in  Pāḷi .

Aggregation Tripitaka  Pali  FIRST

His University Presbyterian  Mahakassapa  organize periodic aggregation Tripitaka and Note  Pali First, after the Buddha passed away Nirvana is April 3 days ( target date  nd July 4th lunar calendar, in Lent retreat ) in the  Sattapa cave  near the city of  Rājagaha  of  Māgaddha.

This Tripitaka and Commentary is composed of 500 Arahants who have full intellectual understanding  , continent ... especially in the Tipitaka and the Pāḷi Commentary  ,   Mahākassapa Grand Presidentpresides  over the Congress. question  him Venerable Upali  about Vinaya and questioned  him Venerable Ānanda  the Tibetan Tripitaka and Abhidhamma. The Tripitaka and Commentary period  was completed during the 7 months to complete the Tripitaka and Annotations.

The Tripitaka and Commentary  Pāḷi  this time by  oral transmission  (mukhapāṭha)  not written in writing.

The king  Ajātasattu  of  Māgaddha  is the guardian of the holy Arahāra in this Tripitaka and  Pāḷi annals  .

Division of the maintenance of the Tripitaka, Five ministries

After the completion of the Tripitaka and Annotation, the holy Arahán assigned each of them the duty to preserve the Tripitaka and the Comment as follows:

The Vinaya (Vinayapiṭakapāḷi)  belongs to the function of His Venerable  Upāli . He is responsible for teaching the Vinaya and the Discipleship to the disciples, preserving this Vinaya.  

When the Buddha was in the world, the Buddha once praised Him Virtue  Upāli  is the best bar of the discipline in the discipline of Thanh Van disciples.

About the School of the Ministry (Dīghanikāyapāḷi)  belongs to the Department of His Holiness  Ānanda . He is responsible for teaching the school of the sutra to the disciples, preserving the sutra.  

About  Central Business  (Majjhimanikayapali )  belongs to the group's fate his disciple Venerable  Sariputta , this position is responsible for central Beijing to teach group of disciples, preserve maintain this central Beijing.

About Copper Type Nikaya (Samyuttanikayapali)  belongs to his duties Presbyterian University  Mahakassapa . He is responsible for teaching the same Kind of Sutra to the group of disciples, to maintain this type of Sutra.  

About the Khuddakanikāyapāḷi , belong to the general task of the five holy Arahants. You have the responsibility to teach the Sub-Ministry of Sutra to groups of disciples, maintain this ministry.  

About Tibet Abhidhamma (Abhidhammapitakapali) , including 7 large under the general duty of 500 Gods Arahan. You have the responsibility to teach the Abhidhamma to groups of disciples, to preserve this Abhidhamma.  

TESTED  BY  THE FIRST TIME

Buddha's teachings are preserved properly maintained according to Dharma undergone 100 years, there are bhikkhus group  Vajjiputta  origin  Vesali  laid out 10 things not with the laws of Buddha are:

1. Kappati siṅgiloṇakappo: The  monk stores the salt in the horn with the intention of :  to make the next spice of food, also .

2-Kappati  dvaṅgulakappo:  Bhikkhu is really too long, the sun is over two fingers, too.

Kappati  gāmantarakappo: The  bhikkhu discourages the real thing and thinks to himself: Now we go into the neighborhood to use the real thing, without having to obey the law.

Kappati  āvasakappa: In the same Mahāsīmā, there are many groups separate uposathakamma, also.

5- Kappati  anumatikappa:  Monks in increased operating group think :  Will allow bhikkhus to later, also .

6- Kappati ācinnakappa:  bhikkhu practice according to the law that his father often practice, also.

Kappati  amathitakappa: Bikkhu has prevented the real thing, using raw milk has not changed into yogurt, also.

Kappati  jaḷogiṃ pātuṃ: A  bhikkhu drinking light alcohol is not drunk, also.

9- Kappati  adasakaṃ nisīdanaṃ: The  bhikkhus use the coordinates without the hybrids, also.

10- Kappati  jātarūparajataṃ:  Bhikkhus receive gold and silver, too .

These are 10 things promoted by the Bhikkhu Vajjatta group   in accordance with the Buddha's Dharma.

University Presbyterian  Yassa Kakandakaputta  (Mahā yassa),  the news group of bhikkhus  which served  Made  Vesali  laid out 10 things like that, he went to take the meeting place Bhikkhus Increase explain let them know, that's 10 things wrong , not in accordance with the laws of the Buddha.

This is also the reason why the General Presbyterian  Yassa Kakandakaputta  convene periodic  aggregation Tripitaka  second time  at the temple  Valikarama,  near  Vesali  about 100 years after the Buddha passed away Nirvana.

This second edition of the Tripitaka consists of 700 levels of Arahant, which is full of the four types of Tue, Analysis, Information, ... Annotated by Grand Master  Yassa Kākaṇḍakutta  , He  Revata problem, he University Presbyterian  Sabbakami  answer ... the work of aggregation is done during 8 months to complete potty finished Tripitaka and Note, entirely of the original medicine of aggregation period Tam The first Tibetan.

This time of the Tripitaka is also oral  (mukhapātha, not written in writing).

King  Kalasoka  origin  Vesali  household level aggregation period Tripitaka and Note this time.

The teachings of the Buddha were once again preserved in accordance with the Dharma. All Bhikkhus practice strictly the precepts, the faith of those who have not faith in the Three Jewels, who have faith in the Triple Gem, the faith grows.

Aggregation Tripitaka  Pali  THIRD

After the second set of the Tripitaka, Buddhism increasingly developed, bhikkhus, bhikkhis more crowded, close male, close female faith in the Tam Bao as much, they bless The offering of four things to bhikkhus is full, especially during the reign of  King Dhammazoka (Asoka).  The king is the Ming Army, reigning the whole South Manchurian, have faith pure in Buddhism, household offerings 4 things to bhikkhus are full, well-off. On the contrary, groups of non-religious monks have a hard life. Thus, some of the pagans who enter into living with bhikkhus, formally resemble the bhikkhu, but inwardly they remain unchanging.

Therefore, bhikkhus are right view and bhikkhu pseudo-living coexistence can not be achieved, this situation lasted for 7 years. Bhikkhus bring this matter to King  Dhammāsoka  (Asoka)  and through the authority of the King to purge bhikkhu paganism.

King  Asoka  was a Ming and a close-minded male who had faith in the care of the Three Jewels. The king studied the teachings of the Buddha with  the great  Moggaliputtatissa ,  so he understood right understanding in Buddhism and the devas. the opinion of the pagans. The king asked the monks to ask each one, through this question has eliminated 60,000 bhikkhu had false views, the king gave each of them a white suit, forced to continue to become layman; All the bhikkhu have the right view in Buddhism to unite together to increase the return.

On this occasion,  he  University Presbyterian Moggaliputtatissa  stood out convene periodic  aggregation Pali Tripitaka third time.

States  aggregation Tripitaka third time  this was held at the temple  Asokarama  origin  Pataliputta , period 235 years after the Buddha passed away Nirvana.

This third edition of the Tripitaka contains 1,000 Arahants who have attained the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Annotations, the Annotations, etc., chaired by  the President Moggali-puttatissa  . This is done during the whole 9 months to complete the Tripitaka and the comment is the same as that of the previous two.

This time of the Tripitaka is also oral  (Mukhapātha, not written in writing).

King  Asoka  of  Pāṭaliputta  for the period of the collection of Tripitaka and Commentary this time.

Aggregation Tripitaka  Pali  Fourth

King  Asoka  not only cultivated Buddhism in the country, but also sent monastic delegations to neighboring countries to propagate Buddhism, as Mahinda Venerable Mahayana Sangha delegation   led the way. Buddhism in the island of  Srilankā .

In  Srilankā,  Buddhism flourished and prospered. From the king to the people and the people, there was a clear faith in the Three Jewels, who became monks and monks.

At a time when  Srilankā was  facing insurrection, the people suffered a shortage of life, so the lives of monks were affected. There are bhikkhus poor health, should review the Tripitaka and Reconciliation memorization very hard. When the insurrection was finished, the Venerable thought of the latter, the memory and wisdom of the human being gradually deteriorated. Therefore, bhikkhus memorized the Tipitaka and Commentary, to maintain the full is not easy.

One day  Vaṭṭagāmāmi  came to the Mahāvihāra Temple  ;  On that occasion, the Elders told the king,

Sir, from ancient to present, the great monks have the function of memorizing the Tripitaka and Commentary, to preserve the teachings of the Buddha. In the future, postmortem ethics are difficult to memorize the Tripitaka and fully explained. Thus, the teachings of the Blessed One will soon disappear with time.

Dear King, want to preserve the Tripitaka, Annotation is full, so the organization of the termination of the Tripitaka, Annotated writing on the leaves let go, to save for the next life.

King  Vaaganmani  rejoiced with the words of the Elders.

United  aggregation fourth Tripitaka  are held in  dynamic Alokalena  region  Matula-Janapada  Made in  Sri Lanka , the time period of 450 years after the Buddha passed away Nirvana.

This Tripitaka consists of 1,000 Arahanas attained by the Four Types of Analysis, chaired by the  Grand Master Mahādhammarakkhita  . The assembly was carried out during the whole year to complete the recording of the entire Tripitaka. Writings on the leaves. After that, the Arahants of the Tripitaka synthesize the Tripitaka by transmitting it again, completely according to the original of the last three collections of the Tripitaka.

This is the first time to record in writing on the leaf full of Tripitaka and Commentary, called:  "Potthakaropanasaṅgiti."

Venerable  Vaṭṭagāmanī Abhaya  of  Srilankā attained  the Tripitaka and Commentaries this time.

Aggregation Tripitaka  Pali  fifth

Under King  Asoka  there was a delegation of monks led by  His Holiness  Sultan Soaa and His Excellency Uttara to the Suva ba bhūmi region,   including  Indonesia ,  Myanmar,  Thailand ,  Cambodia ,  Laos ... to propagate Buddhism. Buddhism in the countries in this region experienced many ups and downs, depending on the destiny of each country.

In the time of King Mindon of Myanmar, King   of the  Mandalay , the king was a pure believer in the Three Jewels, who vigorously guarded the Three Jewels, thinking that  "Buddhism is often related to the survival of the nation. When the country is invaded, enemies often burn Buddhist books. "

The king wanted to preserve the teachings of the Buddha, so he invited the grand minister to hold a collection of Tripitaka, engraved on stone stelae, to preserve the Dharma Guard for a long time.

The Great Elders were very happy to accept the request of the King, organizing the  fifth  Buddhist Council of the Year  of the  Buddha  in  Mandalay, Myanmar .

This year's collection of Tripitaka includes 2,400 virtues who are the Vedas and Commentaries, presided over by the  Grand-Master Bhaddanta Jāgara  ; In addition, there are great virtues such as  Bhaddanta Narindabhidhaja, ...  began to start engraving Tam Tang on stone tablets in Buddhist calendar in 2.404 to 2.415 Buddhist calendar, spent 11 years, Completed the Tripitaka on 729 steles of stone:

The Rule  consists of 111 plates. 
Tibet  Beijing  includes 410 sheets. 
Tibetan  Abhidharma  consists of 208 panels.

After engraving the Tripitaka on the stone stonework, the Grand Elder held the synthesis of the Tripitaka by mouth for 6 months to complete the Tripitaka y according to the chief of the four collections of Tripitaka before. The name is:  "Selakkharāropanasaṅgīti".

This Tripitaka is held by King  Mindon  of Myanmar.

For the first time, the entire Tripitaka is inscribed on a stone tablet, which is still intact in the ancient  Mandalay city  of Myanmar. Buddhist textbooks are based on these stelae as the basis.

Later,  the Khanti ruler  carved out the entire inscriptions on the stoneware, which is still intact in  Mandalay .

Aggregation Tripitaka  Pali  sixth

Buddhism has gone through a long time, Tripitaka, Commentary,  Ṭīkā ...  has been printed into books, the copy goes, reprinted many times, difficult to avoid errors. Therefore, the Tripitaka, Commentary ... of each country has the wrong place to lead wrong meaning, making the Buddhist doctrine is not exactly the same as the original.

Myanmar government established Buddhist conference called  "Buddhasasanasamiti"  in the Buddhist calendar period 2497 to care organization  aggregation sixth Tripitaka , in dynamic artificial  Lokasama  (Kaba Aye)  capital,  Yangon, Myanmar . The government is presenting all Tripitaka, Annotations existing in Buddhist countries, to document the word by word, each sentence of each.

This is the sixth edition of the Tripitaka contains 2,500 great virtuous understanding of the Tripitaka, Commentary ... clear about the Pāḷi grammar  , divided into many boards corrected correct. The work started from the full moon day of the Buddhist calendar in 2,498  to the full moon day  of the Buddhist calendar year 2,500 , net for 2 years to complete the Tripitaka, Annotated,  Ṭīkā .

Then, the Myanmar government invited monks Venerable aggregation Tripitaka using voice, by  University Presbyterian Revata chair,  University Presbyterian Sobhana  consulting,  University Presbyterian Vicittasa-rabhivamsa  familiar Tripitaka answer in the Tripitaka, Note.

In this ceremony, the Government of Myanmar, led by Prime Minister  U Nu , held the solemn inauguration of the Tripitaka, inviting the heads of state of the Buddhist countries and the delegation of monks, The feminine is comprised of 25 countries in the world, marking the 2,500-year history of Buddhism, under the auspices of the Myanmar Government and the Buddhists in the country and other countries. world.

The Tripitaka,  the sixth edition of the commentary , is considered a model for Theravadan Buddhist countries .

As long as Buddhism lasts long in this world, then all beings enjoy the benefits, the evolution, the peace that lasts. Thus, the Elders of the Elders have diligently preserved and maintained the Buddhist teachings from the time of the Buddha, and after the Buddha had condemned Nirvana. All of you have the task of preserving the full Buddhist teachings, so organized through the sixth anniversary of theTripitaka and Pāḷi commentaries  , not to be discrete, lost. Great Elders have tried to preserve them from the beginning until now.

The study of the Tipitaka and the Commentaries of  Pāḷi  to preserve the complete Buddhist teachings is the duty of all Buddhists, the Sangha as well as the lay followers. Word  Pali  , the language of Buddhas, for we learn Tripitaka and Note  Pali  need to understand the meaning directly or indirectly through its own language.

In Myanmar, the study of the Tripitaka and the  Pā Chúi annals  is popular with Sadi, Bhikkhus. Each year, the Ministry of Religion of Myanmar holds a recitation of the Tipitaka in  Pāḷi , and answers the questions about the Tipitaka and Pāḷi Commentaries  .

Recitation of the Tripitaka

The Buddhist calendar in 1948 (the calendar in 1948 ), the Ministry of Religion Myanmar began to recite the recitation of the  Passover Pāḷi  first. From then on, every year, there is the recitation of the  Passover Pāḷi . When the Venerable Candidate passed the final test, he continued to write the answers to questions about the Tipitaka and Pāḷi Commentaries  . To date, the Buddhist calendar year 2,547 ( 2003 calendar ) has passed 55 exams.

Based on the merits of the merits of candidates have passed 55 exams as follows:

a. The Great Beans recited and wrote

Zang Modular: 9 position 
II Tibet half: 4 You 
II Tibet: 5 position 
Nhat Tibet: 101 You 
Nhat Tibet and part Tripitaka: 1 position 
First Tibet, Dong type and Central Beijing: 1 position 
First Tibet and Central Scripture: 2 position 
Dong Sub type ministry and ministry: 1 position 
Accrued ministry: 3 you 
At removal of glass: 2 position 
Central business: 3 you 
Vinaya beginning: 234 position

b.  The Great Beans recited

Zang Modular: 3 position 
II Tibet half: 8 position 
II Tibet: 38 You 
Nhat Tibet: 301 You 
Nhat Tibet and Central Beijing: 1 position 
Middle Length: 1 You 
removal Scripture: 1 position 
Accrued Nikaya: 1 you 
Vinaya beginning: 298 position

Great Elders of the Tripitaka

-  Grand Minister  Bhaddanta Vicittasārābhivaṃsa Visiaphapiṭakadhara  passed the sixth examination, Buddhist calendar 2,497 (DL.1953) at 42 years old.

-  Grand-Minister  Bhaddanta Neminda Visiaphapiṭakadhara  passed the 12th examination, Buddhist calendar 2.503 (DL.1959) at 32 years old.

-  Grand Master  Bhaddanta Kosalla Tipiṭakadhara  passed the 16th exam, Buddhist calendar of 25507 (DL.1963) at the age of 36.

-  Grand Minister  Bhaddanta Sumaṅgālaṅkāra Tipiṭakadhara  passed the 26th exam, the 2,517th Buddhist calendar (DL.1973) at the age of 27.

-  Grand-Minister  Bhaddanta Sirindābhivaṃsa Tipiṭakadhara  passed the 37th exam, Buddhist calendar year 2,528 (DL.1984) when he was 37 years old.

-  His  Grandfather Bhaddanta Vāyāmindābhivaṃsa Tipiṭakadhara  passed the 48th exam, Buddhist calendar 2,539 (DL.1995) at 39 years old.

-  Grand-Master  Bhaddanta Koṇḍañña Tipiṭakadhara  passed the 50th Buddhist calendar in 2,541 (DL 1997) at the age of 55.

-  Grand Minister  Bhaddanta Sīlakkhandhābhivaṃsa Tipiṭakadhara  passed the 52nd exam, Buddhist calendar 2,543 (DL.1999) at the age of 34.

-  Grand-Minister  Bhaddanta Vaṃsapālālaṅkāra Tipiṭakadhara  passed the 52nd exam, Buddhist calendar 2,543 (DL.1999) at the age of 34.

-  Grand Minister  Bhaddanta Gandhamālālaṅkāra Tipiṭakadhara  passed the 53rd Buddhist Enlightenment Test (DL.2000) at the age of 33.

-  His University Presbyterian  Bhaddanta Tipitakadhara Sundara  pass the Buddhist calendar 53 th 2544 (DL.2000) when he 45 years.

-  Grand Minister  Bhaddanta Indapāla Tipiṭakadhara  passed the 53rd exam, Buddhist calendar 2,544 (DL 2000) at the age of 40.

The  Tipiṭakadhara  is full of the Tripitaka:  "The Vinaya Pitaka, the Abhidhamma Pitaka,"  contains 84,000 teachings that the Buddha preached for 45 years. The year since, the Buddha to the Buddha until the last moment of Nirvana. These great monks not only belong to the  Tipitaka  (Tipiṭakadhara) , which is composed of 40 volumes, but also full of the  Aṭṭkhakātas  (  52  Disciples), the Ṭīkapāḷi, the  Anuṭīkāpāḷi (  26 volumes).

Apart from the 12 University Presbyterian  Tipitakadhara  familiar with the full set of  Tripitaka  , there are dozens of you Venerable pass  Nhi Tibet,  more than a few hundred Venerable pass  Nhat Tibet , and there are many Venerable pass Digha Sutra, Sutra, etc.

Thus, it is called the  duty to study Dharma Dharma in  order to preserve the teachings of the Buddha which have long been handed down in the world, to bring about the benefits, the evolution, the long-lasting happiness for them. Birth, especially human beings, gods, natural disasters.

Through the period of memorization of the Tripitaka

* Early Period :  Since the Buddha was in the world until the Buddhist calendar in 450, during this period, the entire Tripitaka and the commentaries are not written in writing; Therefore, the study of the Tripitaka by  oral transmission of mind :  the teacher read, the students repeat the memorized heart.  Thus, the teacher of information, the students are also familiar; If the teacher is not part of the class, the teacher sends his students to the other elder to apply for the ministry. Therefore, learning the entire Tripitaka and commentaries in this period is very difficult.

* The following period :  Since the time of the collection of the Tripitaka and the Four Commentaries, for a period of 450 years, after the Buddha's passing away, Nibbàna and the commentaries were compiled. written on the leaves. Therefore, the study of the complete Tripitaka and the commentaries relatively less difficult than the previous period, but somewhat limited, because the number of the Tripitaka and  Pāi  is written on the leaves are not much.

* Length of this current,  most Buddhist countries such as:  country  of Myanmar ,  the country  of Thailand ,  the country  of Sri Lanka ,  the country  of Laos, countries  Cambodia , etc .. are whole Tripitaka and the Note is printed in book form in the alphabet of your country. Therefore, learning the entire Tripitaka and the commentary has more favorable conditions. But the teachings of the Tripitaka and the study of the Tipitaka in every popular water are not universal to all Buddhists. At present, the majority of the known  Burmese  have the Great Elders teach the Tipitaka and the Commentaries, and there are monks studying the Tipitaka and commentaries. Every year, the Government of Myanmar, the Ministry of Religion held the Tripitaka exam, resulting in the 12 Grand Master passed the complete Tripitaka and thorough Annotation; in addition, there are other're passing Venerable  II Tibet, Tibet First,  a  Nikaya , two  Nikaya , etc .. help preserve maintain Buddhist learning is permanent. It is worthwhile for all Buddhists to be very happy.

During the Buddha 's lifetime, the practice of the Tripitaka not only had great Daughters, but also many close - knit men and women. Because, the preservation of Buddhism is a common duty of Buddhists, both the lay and the lay ones.

To preserve Buddhism, only a single method is a Buddhist:  Tier ordained monks, Sadi, access to the south, near the women  need to memorize Tripitaka  Pali , Glossary  of Pali ,  Tikaanutikapali , according Their ability, should understand the meaning strictly according to the teaching of the Buddha. When the Buddhist legal knowledge, the new practitioner can practice in accordance with the Dharma. Or when teaching to others in accordance with the Dharma. So, learning Buddhist teachings will bring benefits, evolution, peace to yourself and to others. In particular, preserving and maintaining the Buddhist teachings are enduring in the world, to bring benefits, evolution, long-lasting peace to all sentient beings.

-ooOoo-

TIPI ITAKAKA - AATAKOHAKATHĀ - ṬĪKĀ - ANUATIQUE

Buddhist ethics includes  Tipiṭaka  ,  Aṭṭhakathā  ,  Ṭīkā  ,  Anuṭīkā  (Attachment to Commentary).

According to the Buddhist calendar, the sixth Buddhist year of 2,500 years in  Kaba Aye , Yangon, Myanmar, is as follows:

- Tipiṭakapāḷi is  composed of 40 volumes. 
- Aṭṭhakathāpāḷi  consists of 51 books. 
- Ṭīkā-Anuṭīkāpāḷi consists of 26 books.

TIPIṬAKAPĀḶI ( TAYLOR  )

Tipiṭakapāḷi  (Tripitaka) consists of 40 volumes divided into each of the following:

1. Vinayapiṭakapāḷi  ( Dharma Law)  consists of 5 books:

-  Pārājikapāḷi  by the Buddha, during the Buddha.  -  Pācittiyapāḷi  by the Buddha, during the Buddha. 
-  Mahāvaggapāi  by the Buddha, during the Buddha.  -  Cūḷavaggapāi  by the Buddha, during the Buddha.  -  Parivārapāḷi  by the Buddha, during the Buddha.

2. Suttantapitakapali  (Tripitaka)  composed of 23 books divided in 5  Nikaya  (Ministry) as follows:

* Dīghanikāya  ( School of Ministry ) has three books:

- Sīlakkhandhavaggapāḷi  by the Buddha, during the Buddha. 
-  Mahāvaggapāi  by the Buddha, during the Buddha. 
-  Pāthikavaggapāi  by the Buddha, during the Buddha.

* Majjhimanikaya  ( Middle Business ) has three volumes:

-  Mūlapaṇṇasapāḷi  by the Buddha, during the Buddha. 
-  Majjhimapaṇṇasapāḷi  by the Buddha, during the Buddha. 
-  Uparipaṇṇasapāḷi  by the Buddha, during the Buddha.

* Saṃyuttanikāya  ( Copper Ministry ) has 5 parts in 3 volumes:

- Sagāthāvagga  and  Nidānavaggasaṃyuttapāḷi  by the Buddha, during the Buddha. 
-  Khandhavagga  and  Saḷāyatanavagasyṃyuttapāḷi  by the Buddha, during the Buddha. 
-  Mahāvaggasaṃyuttapāḷi  by the Buddha, during the Buddha.

* Aṅguttaranikāya  ( Tribute of the Sutra ) has eleven branches in three volumes:

- Ekaka-duka-tika-catukkanipātapāḷi  by the Buddha, during the Buddha. 
- Pañaka-chakka-sattakanipāta  by the Buddha, during the Buddha. 
- Aakha-navaka-dasaka-ekādasakanipāta  by the Buddha, during the Buddha.

* Khuddakanikāya  ( Ministry of Economy ) consists of 19 sets in 11 volumes:

- Khuddkapāṭha-dhammapada-udāna-itivuttka-suttanipātatapāḷi  by the Buddha, during the Buddha. 
-  Vimānavatthu-petavatthu-theragāthā-therīgāthāpāḷi  by the Buddha and the holy Arahant, during the Buddha. 
-  Apadānapāḷi  ( paṭhama ). 
-  Apadānapāḷi  ( dutiya ) and  Buddhavaṃsa, Cariyāpiṭakapāḷi  by the Buddha and the holy Arahán, during the Buddha. 
-  Jātakapāḷi  ( paṭhama ) by the Buddha, during the Buddha. 
-  Jātakapāḷi  ( dutiya ) by the Buddha, during the Buddha. 
-  Mahāniddesapāḷi by Venerable  Sariputta , during the Buddha. 
-  Cḷḷiniddespāḷi  by Venerable  Sāriputta , during the Buddha. 
-  Patisambhidāmaggapāḷi  by the Venerable  Sāriputta , during the Buddha. 
-  Netti-peṭakopadesapāḷi  by His Holiness  Mahākaccayana , during the Buddha. 
-  Milindapañhppḷi  by His Venerable  Nágasena , Buddhist calendar 500.

3. Abhidhammapitaka ( Tibetan Abhidhamma)  has 7 large suite divided into 12 books:

-  Dhammasaṅganipāḷi  by the Buddha, during the Buddha. 
-  Vibhaṅgapāi  by the Buddha, during the Buddha. 
-  Dhātukathà  and  Puggalapaññattipāḷi  by the Buddha, during the Buddha. 
-  Kathāvatthupāḷi  by the Buddha (after His Holiness  Mogguttatissa , Buddhist calendar 235). 
-  Yamakapāḷi  ( pathama ) by the Buddha, during the Buddha. 
-  Yamakapāḷi  ( dutiya ) by the Buddha, during the Buddha. 
-  Yamakapāḷi  ( tatiya ) by the Buddha, during the Buddha. 
- Patthanapali  ( pathama ) by the Buddha, in the Buddha's time. 
-  Patthanapali  ( dutiya ) by the Buddha, in the Buddha's time. 
-  Patthanapali  ( tatiya ) by the Buddha, in the Buddha's time. 
-  Paṭṭhānapāḷi  ( catuttha ) by the Buddha, during the Buddha. 
-  Patthanapali  ( pancama ) by the Buddha, in the Buddha's time.

The Tripitaka consists of 40 books divided into the following organs:

- Vinayapiṭakapāḷi has five books. 
- The Suttantapiṭakapāḷi has 23 volumes. 
- Abhidhammapiṭaka has 12 books.

AṬṬHAKATHĀPĀḶI  (GLOSSARY)

The commentary ( Aṭṭhakathāpāḷi ) consists of 51 volumes. The commentary is divided into the following:

- The Dharma Notes:  There are 6 volumes

-  Pārājikakaṇḍa aṭṭhakathāpāḷi  ( pathama-dutiya  2 volumes) call  Samantapāsādika aṭṭhakathà, by His Holiness  Mahābuddhaghosa , Buddhist calendar 976.

-  Pācityādi aṭṭhakathāpāḷi  called  Samantapāsādika aṭṭhakathà,  by His Holiness  Mahābuddhaghosa , Buddhist calendar 976.

-  Cūavavgādi aṭṭhakathāpāḷi  calls  Samantapāsādika aṭṭhakathà , by Venerable  Mahābuddhaghosa , the Buddhist calendar of 976.

- Vinayasaṅgaha aṭṭhakathāpāḷi , by His Holiness  Sāriputta , Buddhist calendar 976.

- Kaṅkhāvitaraṇī aṭṭhakathāpāḷi , by the Venerable  Mahābuddhaghosa , Buddhist calendar 976 - 1,000.

Note of the Tibetan Book:  There are 42 books divided into each set ( nikāya ) as follows:

* Commentary of the Sutra:  consists of 3 volumes

-  Sīlakkhandhavagga aṭṭhakathāpāḷi , called  Sumaṅgalavilāsinī aṭṭhakathāpāḷi , by Venerable  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Mahāvagga aṭṭhakathāpāḷi , called  Sumaṅgalavilāsinī aṭṭhakathāpāḷi,  by His Holiness  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Pāthikavagga aṭṭhakathāpāḷi , called  Sumaṅgalavilāsinī aṭṭhakathāpāḷi , by His Holiness  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

* Commentary of the Ministry of Economy:  Including 4 volumes:

-  Mūlapaṇṇāsa aṭṭhakathāpāḷi  ( pathamadutiya  2), called  Papañcasūdanī aṭṭhakathāpāḷi , by Venerable  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Majjhimapaṇṇāsa aṭṭhakathāpāḷi  called  Papañcasūdanī aṭṭhakathāpāḷi , by His Holiness  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Uparipaṇṇāsa aṭṭhakathāpāḷi  called  Papañcasūdanī aṭṭhakathāpāḷi , by His Holiness  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

* Copper Bible Type:  There are 3 volumes

-  Sagāthavaggasamyutta aṭṭhakathāpāḷi  called  Sāratthapakāsanī aṭṭhakathāpāḷi , by His Holiness  Mahābuddhaghosa , Buddhist calendar 976.

-  Nidānavagga  and  Khandhavaggasamyutta aṭṭhakathāpāḷi  call  Sāratthapakāsanī  aṭṭhakathāpāḷi , by the Venerable  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Sāḷāyatanavagga-Mahāvaggasamyutta aṭṭhakathāpāḷi  called  Sāratthapakāsanī aṭṭhakathāpāḷi, by His Holiness  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

* Explanation of divination:  consists of 3 volumes:

- Aṅguttara aṭṭhakathāpāḷi  ( pathama-dutiya-tatiya  3 books) called  Manorathapūraṇī  aṭṭhakathāpāḷi, by His Holiness the  Mahābuddhaghosa , Buddhist calendar 977 - 1,000. 

* Minority Sutras:  There are 29 volumes

-  Visuddhimagga aṭṭhakathāpāḷi  ( paṭhama-dutiya  2 volumes), by His Holiness  Mahābuddhaghosa , Buddhist calendar 972.

-  Khuddakapāṭha aṭṭhakathāpāḷi  call  Paramatthajotikā aṭṭhakathāpāḷi,  by His Holiness  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Dhammapada aṭṭhakathāpāḷi  ( paṭhama-dutiya  2 volumes), by the Great  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Suttanīpāta aṭṭhakathāpāḷi  ( paṭhama-dutiya  2 volumes) call  Paramatthajotikā aṭṭhakathāpāḷi , by the Great  Mahābuddhaghosa , the calendar 977 - 1,000.

-  Jātaka aṭṭhakathāpāḷi  ( paṭhama-dutiya-tatiya-catuttha-pañcama-chaṭṭha-sattama  7 books), by the Great  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Udāna aṭṭhakathāpāḷi  call  Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness  Dhammapāla , Buddhist calendar 1.100 - 1.200.

-  Itivuttaka aṭṭhakathāpāḷi  called  Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness the  Dhammapāla.

-  Vimānavatthu aṭṭhakathāpāḷi  call  Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness  Dhammapāla , Buddhist calendar from 1,100 to 1,200.

-  Petavatthu aṭṭhakathāpāḷi  called  Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness  Dhammapāla , Buddhist calendar from 1,100 to 1,200.

-  Theregāthā aṭṭhakathāpāḷi  ( paṭhama-dutiya  2 volumes) call  Paramatthadīpanī aṭṭhakathāpāḷi , by His Venerable  Dhammapāla , Buddhist calendar 1.100 - 1.200.

-  Therīgathā aṭṭhakathāpāḷi  called  Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness  Dhammapāla , Buddhist calendar from 1,100 to 1,200.

-  Cariyāpiṭaka aṭṭhakathāpāḷi  called  Paratthadīpanī aṭṭhakathāpāḷi,  by His Venerable  Dhammapāla , the calendar of 1,100 - 1,200.

-  Cūḷaniddesa-netti aṭṭhakathāpāḷi calls  Saddhammajotikà  aṭṭhakathāpāḷi,  by His Holiness the  Upasena .

-  Mahåiddesa-netti aṭṭhakathāpāḷi  called  Sad-dhammajotikā aṭṭhakathāpāḷi,  by the Venerable  Upasena.

-  Buddhavaṃsa aṭṭhakathāpāḷi  calls  Madhurattha-vilāsinī aṭṭhakathāpāḷi,  by His Holiness the  Buddhadatta , over 900 calendars.

-  Patisambhidāmagga aṭṭhakathāpāḷi  ( paṭhama-dutiya  2 volumes) calls  Saddham-mapakāsanī aṭṭhakathāpāḷi,  by the Venerable  Mahānāma , Buddhist Calendar 1.061.

-  Apadāna aṭṭhakathāpāḷi  ( paṭhama-dutiya  2 volumes)  call Visuddhajanavilāsinī , by His Holiness  Poraṇācariya .

3. Tibetan Abhidhamma:  There are 3 books

- Dhammasaṅganī aṭṭhakathāpāḷi  called  Aṭṭhasālinī aṭṭhakathāpāḷi,  by the Venerable  Mahābuddha-ghosa , Buddhist calendar 977 - 1,000.

-  Vibhaṅga aṭṭhakathāpāḷi  called  Sammohavinodanī aṭṭhakathāpāḷi  by His Venerable  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

-  Pañcapakaraṇa  aṭṭhakathāpāḷi  by His Holiness  Mahābuddhaghosa , Buddhist calendar 977 - 1,000.

The commentary consists of 51 volumes divided into Annotations:

- The Dharma commentary has 6 volumes. 
- Legend of the Tibetan Book has 42 volumes. 
- Annotation Abhidhamma has three books.

ṬĪKĀPâḶI - ANUṬĪKĀPĀḶI (ADDENDUM - ADDENDUM)

The annotations ( Ṭīkapāḷi ) and the Annotations ( Anuṭīkāpāḷi ) are composed of 26 volumes divided into Annotations according to each of the following:

1. Legislative Note:  There are 7 volumes

- Sāratthadīpanīṭīkā  ( paṭhama-dutiya-tatiya  3 books), by His great virtue  Sāriputta ,  Buddhist calendar from 1707 to 1725 . 

-  Vimativinodanīṭīkā  ( paṭhama-dutiya  two books), by His Holiness  Coḷiyakassapa.

-  Vājirabuddhiṭīkā,  by the  Vajirabuddhi Vaji .

-  Kaṅkhāvitaraṇīpuraṇābhinavaṭīkā  called  Vinayatthamañjūsāṭīkā , by the Great Buddha  Buddhanāga .

In addition, the Legislative Commentaries such as:

- Vinayālaṅkāraṭīkā  ( paṭhama-dutiya  2 volumes).

- Vinayavinicchayaṭīkā  ( paṭhama-dutiya  2 volumes) call  Vinayatthasārasandīpanī.

- Khuddasikkhā, Mūlasikkhāṭīkā vv ..

Note of the Tibetan Book:  There are 16 volumes divided into each set ( nikāya ) as follows

* Sutta Note :  There are 5 volumes

-  Sīlakkhandhavaggaṭīkā  called  Līnatthapakāsanāṭīkā,  by the Venerable  Dhammapāla , the calendar of 1,100 - 1,200.

-  Sīlakkhandhavaggābhinavaṭīkā  ( paṭhama-dutiya  2 volumes) call  Sādhujana-vilāsinīṭīkā,  by His great virtue  Ñāṇābhivaṃsadhammasenāpati.

-  Mahāvaggaṭīkā  call  Līnatthapakāsanāṭīkā,  by His great virtue  Dhammapāla , Buddhist calendar 1.100 - 1.200.

-  Pāthikavaggaṭīkā  called  Līnatthapakāsanāṭīkā,  by His Holiness  Dhammapāla , Buddhist calendar from 1,100 to 1,200.

* Middle Sutras :  Includes 3 volumes

-  Mūlapaṇṇāsaṭīkā  call ( paṭhama-dutiya  2 volumes)  Līnatthapakāsanāṭīkā,  by His Venerable  Dhammapāla , Buddhist calendar 1.100 - 1.200.

-  Majjhima-Uparipaṇṇsaṭīkā  called  Līnatthapakāsanāṭīkā,  by His Holiness  Dhammapāla , Buddhist calendar from 1,100 to 1,200.

* Note Type of Book Type :  Include 2 volumes

-  Saṃyuttaṭīkā  call ( paṭhama-dutiya  2 volumes)  Līnatthapakāsanāṭīkā,  by His great virtue  Dhammapāla , Buddhist calendar 1.100 - 1.200.

* Sphere Note :  There are 3 volumes

2.11-  Anguttaratika  ( pathama-dutiya-tatiya  3 books) called  Saratthamanjusatika  because he Venerable  Sariputta , Buddhist calendar 1707-1725.

* Sutra Note :  There are 3 volumes

-  Visuddhimaggamahāṭīkā  ( pathama-dutiya  2 volumes) call  Paramattha-mañjūsāṭīkā,  by His Venerable  Dhammapāla , Buddhist calendar from 1,100 to 1,200.

-  Nettiṭīkā  and  Nettivibhāvinīṭīkā,  by His Holiness the  Saddhammapāla , Buddhist calendar 1986.

3 - Note - According to the commentary on the Abhidhamma:  There are three books

- Dhammasaṅgaṇīmūlaṭīkā  by His Holiness  Ānanda  and the  Anuṭkapāḷi  by His Holiness  Dhammapāla .

-  Vibhaṅgamūlaṭīkā  by His Holiness  Ānanda  and the  Anuṭīkā  by His Venerable  Dhammapāla.

-  Pancapakaranamulatika  because he Venerable  Ānanda  and part  Anutikapali  because he Venerable  DhammapAIa .

In addition, the commentary on the Abhidhamma like:

- Abhidhammavatāraṭīkā  (2 quyển)

- Maṇisārāmañjūsāṭīkā  (2 volumes).

- Abhidmmvibāvnīṭīkā .

- Abhidhammatthasaṅgaha  v.v ...

For example,  Abhidhammattha  Saṅgaha  is a book, but it is of great importance to Buddhists that this book is considered as a " universal key " to discover the treasures. Dharma, etc.

The annotated annotations ( Ṭikapāḷi ) and auxiliary annotations ( Anuṭīkāpāḷi ) in each Tibetan hieroglyph are each divided into 26 categories as follows:

- The Law has seven books. 
- The Tibetan Book contains 16 volumes. 
- The Abhidhamma has three books.

Buddhist Studies ( Pariyattisāsana )

The Buddhist doctrine is Tripitaka and Commentary, which dates back to the Buddha. After the Buddha's passing away, for the longest time, the lineages of the Tripitaka and the commentaries, not all of them have the ability to properly understand the Dharma. Thus, the Grand-General of the Tipitaka, who understood the commentaries, compiled the commentaries ( Ṭīkāpāḷi ) and the Anuṭīkāpāḷi to explain the incomprehensible in the Tipitaka and Uncle solution.

What is Tipitaka?

The Tripitaka is the Vinaya, the Pitaka, the Dharma which the Buddha prescribed, preached since the attainment of the Buddha-dharma, until the Buddha's passing away.

In this Tipitaka, although there are the teachings of the holy Arahans, gods, offenses, male close, female close, etc. But these words were repeated or confirmed by the Buddha, should also be considered the teachings of the Buddha.

What is the comment (Aṭṭhakathā)?

The explanation is the explanation, explanation of what is difficult to understand from the Tripitaka, to help understand correctly according to the Dharma. Sometimes it is the Buddha himself who explains and explains these things called  Pakiṇṇakadesana  (dispersed sermons); When the holy Arahans explain, explain.

Throughout the Tripitaka period, there are commentaries, which are grouped into the Great Commentaries.

In the Buddhist period of about 972 years (after the Buddha's passing away), Venerable  Mahābuddhaghosa  was a wise, wise man of the Tripitaka and through his commentaries he traveled from India to the island. Sri Lanka.

He compiled the first time the  Visuddhimagga  ( Visuddhimagga ), 972 Buddhist calendar.

Then He asked Vassal University Presbyterian allowed him to translate the whole  Atthakathapali (Note) language  Sihali  (in Sri Lanka) into  Pali . He has the wisdom, the ability to specifically classify the Annotations into individual Tibetan. In the Annotations of each Tibetan, He divided into each section, each section, each article, each sutras, verses, especially each difficult word in each paragraph, each sentence, etc.

All is a great work, leaving the post-birth flocks to be easily facilitated to study Buddhist law and Buddhist practice.

What is the commentary (Ṭīkāpāḷi) and the sub-commentary (Anuṭīkāpāḷi)?

The appendices  ( Ṭīkapāḷi ) and auxiliary notes ( Anuṭīkāpāḷi ) are the explanations and explanations of the incomprehensible words in the Comment. These books were compiled after the passing away of Nibbana many years later.

The intelligence of the posterior generations is gradually declining; Therefore, it is not easy to study the Tipitaka and explain it to the right understanding according to the Dharma. Therefore, you Him University Presbyterian thick compilation of the  Fathers glossary  ( Tikapali ), the  additives according to the glossary  ( Anutikapali ) more to help the generations to students attending learning Buddhism is favorable, to help understand Clearly correct Dharma.

Buddhist ethics is the basic foundation of Buddhist practice. Therefore, one must learn and understand correctly according to the Dharma, that is the most important thing; Because, when properly understood  Buddhist law , then can be strictly followed Buddhist practice. When practicing in accordance  with the Buddhist practice , the new results led to the realization of the Four Noble Truths, attained the four Noble Paths - 4 Result and Nirvana, that is  Buddhist law, in three species of four.

If practitioners misunderstand the Buddhist teachings, then certainly practice Buddhist practice. If the practice of Buddhism, certainly can not lead to the attainment of the Noble Eightfold Path and Nirvana, continue to suffer samsara in three worlds four species.

Therefore, one who wants to understand correctly the Tipitaka (the Tipiṭakapāḷi ) of the Buddha's teaching, then one needs to learn, look up the Aṭṭhakathā-pāḷi to help understand correctly. If you do not understand the law, then you need to learn, look up Additional notes ( Ṭīkāpāḷi ), Secondary notes ( Anuṭīkāpāḷi)  to help to understand the truth about it.

For Buddhists who are bhikkhus, bhikkhuni, novices, nuns, to study Buddhist teachings is an important duty, to preserve and maintain the Dharma, to bring about the benefits, the Evolution, peace for oneself and transmission to others, together to preserve the Buddhist life in the world for 5,000 years, to bring benefits, evolution, peace for all all sentient beings, especially gods and human beings.

Memorize the Tripitaka, Annotated by the ability of memory, wisdom, which is the best way, to preserve Buddhist Dharma intact.

Buddhist practice  (Paṭipattīsāsana)

The practice of Buddhism  is followed by  Dharma . In the first stage, the practitioner needs to study the Buddhist teachings to thoroughly understand the teachings of the Buddha, and then move on to the middle stage  of Buddhist practice .

What is Buddhist practice?

Buddhist practice has many legal, but there are three main methods are:

- France on the planet. 
- French law. 
- French wisdom.

* What is the Dharma?

International practice  it is  volition kindness, keeping physical and verbal karma away from all sin . Keep your world clean and pure, to be the basis for meditation practice, meditation practice.

Different people have different gender:

- For the class in the family is close male, close female has  five precepts  are common gender, there are  bowls, gender, gender ...  depending on ability.

- For the nobleman Sadi, Bhikkhu:

* Sadi has  10 Sadi gender, 10 Sadi gender, 10 gender punishments, 75 business rules ...

* Bhikkhu has four pure precepts. In  bhikkhupātimokkasīla  there are  227 precepts , if fully calculated in the Vinaya, there are  91,805,036,000 precepts .

To keep the precepts pure, pure first things need to learn, thoroughly understand all of his precepts, then can be fully engaged in pure and pure purity. Mama can  eradicate the mental defilements of body and speech  ( vitikkamakilesa ) ,  as the basis for meditative practice, the practice of wisdom is developed.

* What is the Dharma?

The practice to  which is  the practice of meditation. The meditator wants to do meditation, first of all, it is necessary to learn to thoroughly understand the 40 meditation subject; Then choose a good meditation subject that suits your own nature. The meditator should carefully study the method of meditation subject. When you meditate, use that meditation subject as the object of meditation. The meditator only concentrates only in that meditation subject; until you have attained 5 or 4 degrees of meditation. After the meditator has attained maturity, if he continues to meditate to attain the meditative form, he must change the object of meditation. The object of meditation is colorless with 4 objects sequentially from low meditation to high meditation. Each object of meditation is capable of leading the attainment of a meditative formless, four-meditative meditation. The central defilement  ( pariyuṭṭhánakilasa ) does not arise in the mind. You can enjoy the peace of the meditators, and can practice the miracle.

Meditations for the fruit of the rebirth of the heavenly realms. Meditations for the fruitless rebirth of the heavenless realms. Meditations can also serve as the foundation for the practice of meditation.

* What is the Dharma?

Property practice  that  meditation skill . Zen meditators want to proceed with wisdom, the first thing, need to learn to understand thoroughly all the object of meditation is mental  body ,  life ,  mind ,  legal or  nama ,  rupa . When you meditate intellectual property object, to generate  intellectual  wisdom see clearly, know  the birth ,  the destruction  of nama, rupa; the wisdom of seeing wisdom, knowing the  state of impermanence, the state of suffering, the state of selflessness of nama, rupa, leading to the realization of the Four Noble Truths, attained the Noble Eightfold  Path - The  Four Fruits and  Nirvana ,  eliminating all subtle afflictions (anusayakilesa), all craving , become the Arahant, will conquer Nirvana, end the birth of samsara in three worlds of four species.

French Buddhist ( Paṭivedhasāsana )

What is Buddhism?

French Buddhism  is the result of  direct Buddhist practice as the practice of insight. French Buddhism is the Four Noble Paths - 4 Fruition and Nirvana are nine supramundane.

The Four Noble Paths of Causality relate to one another, the Noble Truth that gives birth to that result in pairs, pairs as follows:

The Four Noble Paths	→	4 Holy Fruit
- Enter the Noble Eightfold Path	→	Enter the Memories
- Nhat Lai Thanh Dao	→	Most back the result
- Neglected	→	Inappropriate Hypocrisy
- Arahantship	→	Arahán the Fruit

Nibbàna  is only the object of the Four Noble Paths and the Four Noble Paths.

4 Satori Mind - 4 Hearts and Nirvana are nine supramundane.

The relationship between legal, legal, legal

French is the cause - French is the result. 
Practical is the cause - French is the fruit.

The relationship between Buddhist philosophy, Buddhist practice, Buddhism is related to the law of cause - effect. So, when the French growth, the other French growth, or the other French growth, so this French growth. Conversely, when the French decadence, the other French decadence, or other French decay, so this decadence.

-ooOoo-

BUDDHA 
CHILDREN (SĀSANA ANTARADHĀNA)

Buddhism is the teaching of the Buddha is extremely high, extremely subtle. So, the Buddhists are the ordained as well as the laypeople at home to maintain, maintain to be complete is not easy. Because, Buddhism is preserved by the wisdom of the pāramī, not in any other way; The  wisdom of the pāramī is gradually decreasing, decreasing with time. Thus, Buddhism is also lost, gradually decreasing with time over the 5,000-year life of Buddhism.

Buddhism develops over time, then overlaps with time; Because, Buddhists are not capable of pāramitā, to preserve the extremely high, extremely subtle Buddhism. This is the main reason for the disappearance of Buddhism over time.

In the commentary section of the ekakanipata section  , the explanation of decadent Buddhism is as follows:

- French Buddhist Decadence  (Adhigama antaradhāna) . 
- Buddhist decadence  (Paṭipatti antaradhāna) . 
- Buddhist decadence  (Pariyatti antaradhāna) .

French Buddhism, Buddhist practice, Buddhist Dharma  all three types of Buddhism belong to  the nomenclature , not the material  form; Buddhism is decaying not by fire, nor by flash floods, nor by hurricanes, but by decaying Buddhists as Buddhist monks, at home. The less well-practiced three-la-secret, especially the wisdom of the three, is less faith, less memory, less intellectual. This is the cause  of the Buddhist Dharma  increasingly decadent,  Buddhist practice  increasingly decadent,  Buddhist Dharma  increasingly decadent. All three types of Buddhism have direct relevance to the law of cause and effect.

The reason  law of Buddhism  increasingly decadent, is due to  the practice of Buddhism  increasingly decadent. Buddhist practice  is increasingly decadent, is  the Buddhist Dharma  increasingly decadent.

Buddhism gradually decayed over the 5,000-year life of Buddhism.

How did the French Buddhism degenerate?

In Note Sub Nikaya part  e kakanipata  presented  France into Buddhism  degenerated with time sequential year 5000 as follows:

- One thousand years :  The practitioner of meditation is able to attain the level of Arahant with the four types of knowledge  (Catupaṭisambhidā) .

- A thousand second years :  Practicing meditation can attain to the level of Arahant with  Chañābhñña .

A thousand years :  A meditator who is able to attain arahantship with the  Tevijja .

- A thousand years Wednesday :  Meditators Zen wisdom conduct likely to saint Arahan attained destroy only break any negativity  (sukkhavipassaka)  alone .

- One thousand fifth years :  Practitioner meditation has the ability to attain to the level of Sainthood, St. Hybrid, the level of the Holy Entered and finally no one is able to attain the level of the Holy Entered on this human realm. However, the saints still have lives in this human realm, then the Buddhist Dharma is not completely destroyed. Until the noble life, life longevity, due to good karma rebirth to gods in heaven. Then, in the human realm there is absolutely no saint.

That is when the Buddhist Dharma decadence completely  no longer in this human realm.

In Commentary  Gotamīsuttavaṇṇanā [15], there is a passage explaining  the Buddhist dynasties  over a period of 5,000 years as follows:  

- One thousand years :  Practicing meditation is able to attain to the level of Arahant together with the four types of analysis, Luc, the Tam Minh.

- A thousand second years :  Practicing meditation is able to attain to the level of Arahant only to kill all the defilements .

- A third thousand years :  Practitioner meditation has the ability to attain the level of Saints.

- One thousand years :  The practitioner of meditation is able to attain the level of the Holy One.

- A thousand years Fifth :  The practitioner of meditation is able to attain to the highest level of consciousness, and finally there is no saint in this human realm.

That is when Buddhism completely decayed.

How do Buddhist decadence?

* The practice of insight meditation :  At the beginning of Buddhism, meditators who practice meditation have the ability to attain sainthood, growing more and more. After the Buddha's passing away, the meditator is able to attain the level  of Arahant . After passing through time sequentially, meditators who practice meditation have the ability to attain sublime levels, chronologically from the level of the non-saintly, the saintly sages, the sages; To the end of the Buddhist life, the meditator performs insight meditation according  to the Middle Way  and finally no longer  conducts meditation.

It is the period of meditation practice that is decayed in the human realm.

* Meditation practice decadence :  As in the practice of meditation, the first stage of Buddhism, the meditator who meditates is able to attain the great meditation, the meditative form, growing. After the Buddha's passing away, the meditator is able to attain the attainment of attainment from the meditating meditations to the meditating ones. Later on, in passing time, meditators who are able to attain the meditations are gradually reduced from the high jhānas to the lower jhānas, until the meditator meditates. The method is not followed by the method and finally no longer meditator meditation.

It is the meditation practice that is decayed in the human realm.

* Dharma practice decadence :  As well as practice meditation and meditation practice, early Buddhism, practitioners keep the world pure and complete integrity. After the Buddha passed away, the monks had pure faith in the Three Jewels, devoting themselves to all the precepts the Buddha had given, to the monks and nuns. Bhikkhus, monks and nuns strictly keep all of their precepts purely in order to be the foundation for the practice of meditation, the practice of meditation. Later, over time sequentially, monks, bhikunis increasingly diminishing faith, despised the world light up the transgression  dubbhasita  apati  ( harsh ),  transgression dukkata  apati  ( the evil), And the subsequent gradual  transgression pacittiya apati  ( Falcon antidotes ),  transgression thullaccaya apati  ( presented important ) types also belongs to the category world lightweight world. From then on, the time is sequentially bhikkhu, the bhikkhu is not violent, as the transgression Saṃghādisesa āpati  ( Sangha ),  but still hold the monk bhikkhu, monk ni; Until a monk, monk ni do  pārājika āpati ( any community ). At that time, the monk, monk ni no longer commits bhikkhu, monk ni anymore.

About 500 years after the Buddha's death, bhikkhuni no longer exists, there are only bhikkhus, chronologically until the end of the Buddhist life of 5,000 years; The bhikkhus are increasingly less faithful, so their virtues are no longer pure, until there is no longer the world.

This is the period of the practice of degraded worlds and also the period of Buddhist practice that is decadent in the human realm.

How did the Buddhist doctrine of Buddhism degenerate?

The Buddhist doctrine  is to memorize the Tipitaka and the Pali Commentary , the Buddha's teaching.

Buddhist ethics is human, Buddhist practice is fruit, cause and effect go together. In practice, the Buddhist practice is decadent sequentially over the 5,000 years of Buddhism, because the Buddhist philosophy is lost, one decadent over time.

In the beginning, the Great Elders preserved the Tripitaka and commentaries on  Pāḷi , the Buddhist doctrine as well as the main principles through the Tripitaka and  Pā Chúi annals . Later, gradually over time, the virtues are less faithful, less dhamma practice, less memory, wisdom, so it is not able to communicate the Tripitaka and Pali Commentaries  . That is why the Buddhist philosophy is lost, one decadent chronologically over time as follows:

First,  Tibetan Abhidharma  (Abhidhammapitakapali)  lost, degenerated.

The Abhidhamma consists of seven large sets:

- Dhammasanganipali  ( the French wonder ) 
- Vibhangapali  ( the analysis ) 
- Dhatukathapali  ( the classification ) 
- Puggalapannattipali  ( the Human Che Dinh ) 
- Kathavatthupali  ( the French thesis ) 
- Yamakapali  ( the French Song For ) 
- Patthanapali  ( France series )

7 set, the first set of  Patthanapali  ( the French Causal ), is the largest, subtle most deeply eroded first, followed by the  Yamakapali  ( the French Song For ), sequentially sets  Kathavatthupali  ( the Legal Argument threads ), set  Puggalapannattipali  ( the Che Dinh Nhan ), the  Dhatukathapali  ( the classification ), the  Vibhangapali  ( the analysis ), finally the  Dhammasanganipali  ( the French wondering ).

The Abyssal Dharma is lost, one is completely decayed, and the other is the Dharma and the Dharma is the Buddhist Dharma that still exists.

Next  Tripitaka  (Suttantapitakapali)  lost, degenerated.

There are five large sets of Sutra:

- Dighanikayapali  ( Digha ) 
- Majjhimanikayapali  ( Central Business ) 
- Samyuttanikayapali  ( At type Nikaya ) 
- Anguttaranikayapali  ( Chi Nikaya ) 
- Khuddakanikayapali  ( State Ministry of Economics )

In these five sets, the first  Aṅguttaranikāyapāḷi  ( C hi the Ministry of Sutras ) is lost first. The Sutra contains 11 parts, including 1 sutra, 2 sutra, etc., to 11 sutras. Firstly, the 11 sutras are preceded by the following, followed by the sutras with 10 sutras and sequences of sutras with 9 limbs, with 8 limbs, with 7 limbs, with 6 limbs, with 5 limbs, with 4 chi, there are 3 generals, there are 2 generals, the end of the first one is completely absent.

The Ministry of Business was lost, one completely decayed.

Next  Saṃyuttanikāyapāḷi  ( Copper Ministry of the Economy )  is lost, one decadence.

The Kinh has five parts:

- Sagathavaggasamyuttapāḷi 
- Nidanavaggasamyuttapāḷi 
- Khandhavavaggasamyuttapāḷi 
- Sāhāyāyatanasamyuttapāḷi 
- Mahāvaggasamyuttapāḷi

In 5 sections, the first  part  Mahavaggasamyuttapali  eroded before, the next  part Salayatanasamyuttapali , sequential  part Khandhavaggasamyuttapali ,  part Nidanavaggasamyuttapali , and finally  part Sagathavaggasamyuttapali,  eroded completely.

The type of Kinh is decadent, completely lost.

Next  Majjhimanikāyapāḷi  ( Middle Business ) was lost, one decadence.

Kinh Kinh has 3 parts:

- Mūlapaṇṇāsapāḷi 
- Majjhimapaṇṇāsapāḷi 
- Uparipaṇṇāsapāḷi

In these three parts, the first  Uparipaṇṇasapāi  is preceded by  the Majjhimapaṇṇāsapāḷi and the last  part of the Mūlapaṇṇāsapāḷi  is completely eradicated.

Central Business is lost, one completely decayed.

Following  Dīghanikāyapāḷi  ( School of the Ministry ) was lost, one decadence.

There are three parts to the Sutra:

- Sīlakkhandhavaggapāḷi 
- Mahāvaggapāḷi 
- Pāthikavaggapāḷi

In these 3 parts, the first  part is  Pāthikavaggapāḷi. Missed  , decadent, followed by  the  Mahāvaggapāi  and finally  the  Sīlakkhandhavaggapāḷi part  completely.

School of the Ministry of tomorrow, completely decayed.

Next  Khuddakanikāyapāḷi  (Ministry of Economy)  is lost, one completely decayed.

In the end, the Tibetan Buddhist scriptures are still in decline.

Vinaya  (Vinayapitakapali)  lost, degenerated.

There are five sets of rules:

- Ministry Parajikapali 
- Ministry Pacittiyapali 
- Ministry Mahavaggapali 
- Ministry Culavaggapali 
- Ministry Parivarapali

In Vinaya 5 sets, the first  set of Parivarapali  eroded first, followed by  the Culavaggapali sequentially to  the Mahavaggapali ,  the Pacittiyapali  and finally  the Parajikapali  eroded ,  but only  Uposathakkhan-dhaka  is learning Buddhism has yet lost one. Later,  Uposathakkhandhaka  lost one, in the  end there is no one recite the verse is composed of four sentences. At that time,  the Buddhist teachings  were lost, completely decayed.

In short,  Buddhist Dharma, Buddhist practice, Buddhism into Buddhism  in these three types of Buddhism,  Buddhist Dharma is the source, the basis of Buddhist practice and Dharma .

Indeed, if the study of  French law  know the correct, thorough, when  the  new business law is correct; If  the law is  working properly,   new legal methods arise, leading to the liberation of samsara rebirth in three worlds of four species. Conversely, if school  learning  that misunderstanding, when operating  the practice  wrong, if operating  practice  wrong, it  measures success  not arise, unable to extricate suffering birth, which continues to suffer the death of birth reincarnation in three four species.

French Buddhist  include Tripitaka and Note  Pali  teachings of Buddha. Tripitaka:  Tibetan Laws, Tibetan Abhidhamma;  In the three organs, the  Vinaya is the basic foundation of Buddhism, also the life of Buddhism .

Indeed, although the  Tibetan Abhidhamma Pitaka  and the  Tibetan Abhidhamma Pitaka  are completely absent, only the  Vinaya,  Buddhism still exists. In the Vinaya  Uposathakkhandhaka concerning  the Sangha,  Uposatha  recites, the  Bhikkhupāṭīmokkha  reciting the bhikkhu's precepts ...  is important. Bikkhu still practice, but reciting the  Bhikkhupāṭimokkhisīla  monthly on the full moon day and the end of the month, the Buddhist still exists on this realm.

In the first Tripitaka and Pali Commentary   , the first part of  Nidāna  teaches that:

Vinayo nāma Buddhasāsanassa āyu
Vinaye ṭhite, sāsanaṃ ṭhitaṃ hotu [16] .

Bodhisattva Law is the life of Buddhism 
When the Dharma Law is enduring, 
Buddhism is enduring. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.25/9/2018.