People at the Buddha
| T u mean correct. It is very difficult, the most difficult is home tuition, so there are sentences: First tu tu at home, second tu tuong, third tu pagoda. At the temple there are many good grace should be relatively easy. In the market is difficult to cultivate a little more than to keep the heart straight, the space to measure weight; It is harder to stay at home because you are evil, so you can be easily degraded.Taking refuge in the home we first have to take refuge "Three Jewels", and when we take refuge in the Three Jewels, the problem of worship to us is very important. The first of the pride of the Samantabhadra is: "Most fake ceremony of the Buddha." One time in the royal palace, the Buddha saw the owner is the birth of the Catholic Church (Shan Sanh) morning always six directions to pay homage while the hair is wet. God asked the ceremony-Ca-vietnam ceremony for doing so? He said that prostration is just to follow the instructions before dying. We sometimes prostrate, prostrate in the temple, prostrate when we hear the bell, but we also do not sense prostration, and why must prostrate? Or we prostrate prostrate to beg for expensive sewing, beg for children to pass, ask for health when someone close sick. We usually only know prostration with such a prayer. We have forgotten the great purpose when we have "refuge the Triple Jewel" is that we must learn the direction of the Buddha, to act as the Buddha, the purpose is to turn our evil life into compassionate life, rotating evil becomes good. We often say that business, business ham, money ham, prestige, so our lives are not peaceful, we are not free. When a disciple asked the Buddha to free him from suffering, affliction, Then the Buddha asked him: Who bind thee? Who will not let you free? Taking refuge in the Three Jewels is to follow the Three Jewels to do as the Buddha, to practice as the Buddha until the right eye. Therefore, when we have refuge the Three Jewels, we do not bow the tree, do not bow the river, do not worship the apple. If we still do that, we forget that we have taken refuge in the Three Jewels. As such, he is like a field in the field, then leave it, do not care, do not fertilize, do not cultivate, if we refuge the Three Jewels that we do not cultivate, do not study, do not follow Buddha. If we make a mistake, one day we have to rot and lose consciousness. The Buddha taught us a lesson: wealth does not bring happiness. The Buddha sits on a wet grass that is not cold, not suffering, because the cause of the Buddha's suffering has been long, so the Buddha is peaceful self-nature, Buddha said: lying in the mattress warm blankets greed, anger, si no end, always fear of loss is still suffering as usual. We sometimes forgot the purpose of taking refuge and praising our Three Jewels, and if we just worship with the purpose of satisfying an ordinary lustful desire, we never reach a high goal. that. In the past, there was a man who worshiped the goddess and took refuge in his time as a flower of honor and respect. The Spirit saw his other mind, so moved, asked him what he wanted to ask, he replied that he wanted to ask God for a cup of gold because of his poor. He handed the finger and a cup of gold appeared to him. He was so happy! A few days later, he continued to cultivate flowers as sincere as before. God re-appeared and asked again what he wants to ask? He made a small cup of gold too, not enough to spend, give him a gold bottle. He raised his thumb and pointed out a full jar of gold. He was glad. But soon he thought that he wanted more things, but every time he asked for, only one thing was lost. This time he bought more flowers, more cult before and more sincere than before. Mr. Shen wonders, do not know what he wants? he asked, what else do you want to ask? Do you want to teach? Asked three years ago, he just said, "Just want to ask for the miraculous powers of the fingers," Shen frowned, pointing at his house, his car, his possessions. tan tanh New or if we worship for the purpose of profit is never satisfied, because our greed is infinite. More worship than before and more sincere than before. Mr. Shen wonders, do not know what he wants?he asked, what else do you want to ask? Do you want to teach? Asked three years ago, he just said, "Just want to ask for the miraculous powers of the fingers," Shen frowned, pointing at his house, his car, his possessions. tan tanh New or if we worship for the purpose of profit is never satisfied, because our greed is infinite. More worship than before and more sincere than before. Mr. Shen wonders, do not know what he wants? he asked, what else do you want to ask? Do you want to teach? Asked three years ago, he just said, "Just want to ask for the miraculous powers of the fingers," Shen frowned, pointing at his house, his car, his possessions. tan tanh New or if we worship for the purpose of profit is never satisfied, because our greed is infinite. Proper worship If we do not know the meaning of worship, worship becomes futile. For fear that the ceremony, because of the benefits of the ceremony, the Buddha as well as the ceremony of the tree, the shore is no different. In this way, we worship the Buddha in respect of the noble virtue, for the restoration of the Buddha's great compassionate earth, the enormous wisdom of the Buddha. We have refrained from the Buddha, our minds must also be immense, we must also have wise wisdom, as the Buddha, we try to abandon the greedy little insect. Knowing that money does not bring absolute happiness, it is "a loyal servant and at the same time a harsh master" (Western adage). If we do not allow the currency to be owned, the money will bring us happiness. (See the story of a poor guy who has given his heart to the only gown, Then just run "okay, okay"; At the king's passing, to reclaim the question. After knowing the story, the king praised his generosity and rewarded him with much wealth. We celebrate the Buddha is to thank the Buddha has taught us, has created how many methods of means to lead us to Nirvana, to liberation. The suppression of ego is the highest teaching that the Buddha taught us. A long-time monk, reached the magic, went to Heaven knock knock God. God asked, "Someone?" The other said, "Here I am." God asked: Who am I? The other replied: I am me. God told me: If I was me and you are a grandfather, there is no room for two of you to go. The man returned to the monastery again. Next time, when knocking on Heaven and God asked: Someone? - Me. Who I am? the other said, I am him. God said, "go in". So when we do not distinguish me, you, when we do not accept the "I", how many people as one, are living together, The new baby was born unknown. to a new parent to a name, sometimes a name is very ugly, and gradually it embraces the name it is, when someone called the name praised it, it feel happy, excited. Later when grown up, when listening to others addressing their lack of courtesy, then bothered. Because of a hairy name, where can I continue to suffer, living death constantly with it? If believe in the Buddha's teachings: "Everything is as fake as illusions, we will never suffer again, not sorrow anymore. The name is false, the body is false, if we understand that, we all peace, liberation (name as illusory self). When the Buddha, what do we vow? The three goals, except negativity, vow to complete wisdom, karma off target, vow to practice Bodhisattvas. That is to bring peace for yourself, for human beings, for beings. This peace is peace from the heart that comes out, from the heart of the emitted. The Buddha teaches that the peace that comes from within oneself is the true peace, while the peace from the outside, the peace is artificial. What do you worship ten ways? and who is it? That is the ceremony of all the legal world: The most open ceremony close to the Buddha. I say all of the Buddha's blessing to: a) eradicate the four karmic afflictions (killing, stealing, adultery, lying), b) eradicate the four causes of evil (greed, yard hate, pride, ignorance, c) minus the six causes of property damage (gambling, alcohol, street shopping, barbershop, laziness, lazy habits ). So the issue of worship is justified. The Buddha teaches the lay person. If one learns right it becomes the best. He teaches that religious practitioners need to know how to accumulate wealth like bees, like mating. Money is divided into 4 parts: one to spend, two to make capital, part to save when encountering difficulties, difficulties, charity work donations. We have learned many dharmas but rarely heard a dharma like cups of sweet milk for children, such as delicious meals for adults, such as nutritious meals for the elderly. He teaches beings without distinction, the teachings are common, no one chooses, no one chooses; Whoever tries to listen, the practice is fully liberated. Every muscle has a proper method. Six causes of waste of property One morning, the Buddha went begging, saw the Thien Sanh, the owner of the house, the six directions of worship, the Buddha taught to worship for meaning, first do not do. evil is greed, anger, delusion; Then away from the six causes of property waste that inevitably inevitably. that is: 1. Indulgence : There are six disadvantages: loss of assets, struggles, easy access, honorable deeds, revealing the mind, wisdom, pain and unsettled mind. a good man who accidentally drank alcohol that violates all precepts: stealing chickens, killing, adultery, lying);Choose the good you play the Buddha taught to choose you like? Choose the good friend of knowledge, that is, good friends. There are many types of friends: you alcohol, you gambling, you chance, you mouth. You help yourself at the new good is a good friend. You are a passionate gambler withered like a waning moon, debt as it sinks in a water tank. How do you make a worthwhile new self is the sense of self. There are four classes of people who are not friends: all things take, just say good, flirting, spending luxury, fear of power, for less please. You for the benefit, the intimacy in the past, or the not yet, buy off sympathy in cliches;when there is a job of self-efficacy; agreeing to the evil deeds, disagreeing the good deeds; In front of the praiseworthy, behind the back criticized. Spend the luxury, gambling alcohol, enjoy playing tha, hometown, traveling the streets of the time: people will avoid. You should have: a friend to help you when you are, advise the benefit, faithful friend, have compassion for you. I want to be friends with whom I also need four good things: admonish you when you accidentally released, sheltered for you, as a refuge for you when you have fear, help in two times when you are in need (story Binh Binh Duong). Friends in misery as well as fun, confide your feelings, keep your secrets or good or bad, do not leave when you have difficulty, dare sacrifice yourself for you. There is a sentence: "Quit disturbing non-humanity, Phu at the depths of the long-term body: meaning that when poor people in the market, no one asked, when rich in the mountains are very hard to find. It's not you. The Buddha is not invited: He does not accept the money, He has eliminated the pride, to make friends with everyone. In the non-speaking, he said a lot. He eradicated greed, eating only one meal; morning alms (he did not alms round the afternoon), equality did not choose. Someone criticized him just go begging, do not do live, he replied that He is also planted here: In begging He sow seeds of compassion; He also plowed: the plow is diligent, the harrow is patience, the buffalo is meditation; He listens to what has not yet been said, and shows you the way to the gods. A good friend is not happy when his friend is in trouble, happy when his friends are lucky, prevent people from listening to bad friends. You like flowers, you like weight: not you. You are like a flower because you are fame, because you are rich, because you benefit. You always need balance on both sides, weighing through the balance, help through, help you make new friends. You like the land, the new is true good friends: heart to set up, help your friends benefit, not jealousy, but joy (like the land). On the contrary, when you are poor, poor, I still like, do not leave you, that you are sure. Do not be close to those you do not like as you are, so as not to be led into the path of defect, lazy. We are friends with each other, hurt to help you. When you are disgraced, do not give up. It is the basic beginning to go to the meaning of ritual worship as follows. The six directions of worship are: The Oriental only parent, the South is the master, the West only husband, the upper teacher only (Sa, Brahmin), the north only friends and the Under the helper job. We must relate to the six living things, which are closely related to us. If cut off with these six relations, we can not live. I live this life is correlated with six classes of people, so how to behave properly, according to the right, according to the law? 1. Orientation: Children have to serve parents, have a duty to serve the early evening, protect the property of parents, take care of the funeral when the parents died. Parents and children with love, children also have to support parents with love, early evening visit, revered family tradition preserved. In contrast, parents also have five obligations to their children: marrying a wife, taking care of a child, preventing a child from co-operating with a bad friend, a broken parent is a part of responsibility, Improve your career for your children at the right time. Unclean love makes you spoil. Choose a worthy place to marry your wife. In the past, the parents choose the subject of registration, leaving the complain of the children, bring the child into the concubine. It should not be greed that drives you to evil road. Grace and resentment is due to the family, the smart is happy, not tu is unfair. 2. Phuong Nam: We have to serve as the Chief Minister as serving our parents. "First tuition, post-graduation," greeting kindly, serving the Chief, eager to study. In contrast, the Chief has the duty to train his disciples as he was trained, loved students, praise his disciples when students are good, secure career for disciples. Thus, the South is protected, no fear. 3. West: For a wife, a husband has to respect, not disrespectful, loyal, loyal, giving power to his wife, jewelry for his wife, admonition to educate his wife when the wife is proud, like the following: Sister wife is too proud, always curse husband, curse her husband when something is not satisfied. He bought a coffin for the house. Sister wife asked: Buy a coffin for what? He said to buy to bury him when he died, because he probably died suddenly do not know when. And each time his wife cursed his husband, he hit the coffin on the coffin and cried out: he dear, why he died, he kicked out helpless alone, no one help, no one to care for card? And he kept crying until his wife stopped scolding him, he stopped crying. And a few times like that, sisters think again, find yourself mixed with her husband should not, And since then, she never scolded her husband. It is a way of educating your wife, bringing good results. The wife also has to fulfill her duty as a husband and wife, loyal to her husband, keeping the wealth, cleverly doing everything in the family. Thus, the West is safe, protected, not scared. 4. North : Do not deceive your friends are the idea; shelter you, protect your property, become a shelter for you;Stay away when you have trouble; Respect your family. Thus, the North is protected from one another, no one is afraid of anyone. 5. Below: for the maid, anxiety of eating and full pay. Getting paid too much to pay as a debt to people; treatment of maids when sick or sick; have good food to share with the maid; occasional leave. Thus the maid will become friends with her, if not treated properly, the maid will become enemies for her. On the contrary, for the master, the maid must stay up early, wake up before the master wake up and go to bed after the master, self satisfied with the host, skilled in the work, not to get there; Bring good reputation to the owner. Thus, the owner worthy that I deserve, and the Underworld is protected, there is nothing to fear. 6. The TopWe have to have compassion, brahmanism, good deeds, speech and mind; Open the door to welcome the subjects and brahmins, offering the necessary supplies. Grasshoppers and brahmanas, for us, have compassion on us, prevent us from doing evil, alert us, encourage us to do good, purify what we have heard; merciful beings with compassion; It is our good knowledge that teaches us what has not yet been heard, not known, made clear to us, that it is pure Dharma, which makes us complete the Noble Truth. As such, the Upper cover, the two sides become the refuge for each other, shelter for each other. The above is legal Dharma worship the full six directions according to business Sanh and to conclude, the Buddha said verse: The duty of the six directions is to worship the six directions, in accordance with the teachings of Lord Buddha is to humiliate and advocate .Parents are oriental Temperament is not to compete with anyone, not hurried. The merit is to benefit themselves and for others to find clever speech, use rhetoric to persuade people, words enough meaning, hit the ground to move people. The center of sentient beings are: greed, anger, delusion, doubt, evil ants. You have seven things: 1. You: bring in comparison mind than lose in your thoughts than people;Therefore, to change the mind of beings into the heart, one must cultivate the virtue of humility and wisdom of the Buddha. We also have to learn the "in danger of danger" of the Buddha. If we break the ego and fall, we are immobile in danger, and if still ego and fall, the suffering is thick because of fear of damage, loss. Why is my house burning painful misery, and the house burned me still as natural things do not happen? When we accept a bad name, we continue to suffer when the name is blamed. In the past, a Zen master was chanting, and the thief sneaked into the knife and said, "Where are you going? Zen master: Do not take it all, leave a little to pay taxes. The thief got money out. The teacher called back, asking how not to thank people for their own money? Thieves thanking ... A few days later the thief was arrested in the district; Mr. Huyen invited the Zen master to come and ask how much the Zen master was stolen? Zen master said not to be stolen. Mr. Chan told the Zen master: Why have you practiced but also lie, because the burglar is claiming money from the Zen master. The thief replied: "The thief was given money and he thanked us, not stealing ... Therefore, the thief was released. For the wealth that I have exhausted then I no longer afraid of danger. I used my self to practice, so in danger I was not afraid; Weakness and selfishness are also suffering. This is very high and difficult to study, but if you try to diligently learn how to achieve the desired results. The maids stumbled, missing the old bowl bowl. The boss asked: Does the fall hurt? So she has the virtue of tolerance, knowing people who do not. Formerly a famous medical Lang, a person whose mother is seriously ill, for a few days without waiting for the healers. Y kneeled down in the middle of the road and picked up the school bus. The heir was forced to heal his mother. He gave two pillars and told me the next day that he knew the results.The next day he told her that his mother had relieved a lot of illness, but probably died. Asked surprised: How sick but die, drug master has never let anyone die. He said: mother y not die of illness that die of loss of, regret of. His mother had put under a pillow of gold, which is no longer. If you do not find gold, your mother will die. The coroner opened the closet, took some gold, told him to take back to his mother. The next day his mother healed the bed, find the amount of gold, know the mother he had suspected the healers, then bring gold to pay and pray, repentance sin. Thus, the healers have a generous amount of tolerance, bearing the name of stealing, lose some gold, just want to save a life of people. So we want to lead, to promote the director, we must have generous tolerance and want to capture beings back to the Dharma, we need to practice the Four Dharma. Four kinds of four French photography is what? These are: generosity, loving speech, compassion and companionship. 1. Giving gifts : There are three ways to give gifts: grants, legal aid, no fear. a) Sponsor: there is an endowment (giving right main body of the network - blood for the patient) and foreign currency (for money wealth). The gift has many ways: periodicity, generality of generosity (one piece when hungry with a package when no), combined forces of courage (called jointly together, because alone not enough means), respect Giving (respect for his alms).2. Language of photography : Depending on the nature of beings that smart talk, comfort to encourage people to lead the birth of love, and from then they just follow me to learn the direction; The words are clever, gentle, gentle bringing peace to our mind and everyone. There he went to plow, nap, forget the buffalo. A tiger from the top down the mountain. Buffalo came to wake up to alarm. Insomnia, he then chase the buffalo. The tiger fears tiger eating the master meat, lung up on his master to help the master. He was too angry, said buffalo bear, immediately dropped plow, led the buffalo. Along the way to meet the Buddha, buffalo cry. The Buddha patted the buffalo, taking sweet sweet words that made the buffalo pain and make him plow awakened. Speech language, in the language of photography is not to take sweet words to spit to his benefit. Love here is for the benefit of others. 3. Working on photography: Do things that benefit others. Anything small or big, if you know how to do it is great value. The tombs have said he Tri Tri Bodhisattva specializes in repairing roads, repairing bridges, carrying things for everyone. There is a monk telling the story once with you, passing by a field. Strong sun and other water, people stop eating leg rest. Mango mango, you mango seeds in place. After a few years, monks and teachers again go through the old, saw the mango trees began to eat. It is also an advantage that few people pay attention. 4. Coherence: Doing one thing with the other. Depending on the person doing the job, the same purpose (for example, building a family, moving a car together on the slope, if not push the same is not the same). People talk about what they say. There are four this world peace, peaceful family. These four absentees are children who do not honor their parents, brothers do not live in harmony. These four photographers are named, people praised. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.28/9/2018. |
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