CHAPTER II

Triratna.
(RATANATTAYA)

Chapter III of the Three Noble Truths has been completed, followed by chapter 3 of the  Three Jewels as follows:

RATANA : WHAT IS IT?

Bao  and  treasure  (ratana)  means what precious satisfactory, worth the most joy.

Annotated texts  Dhatuvibhangasutta  [1]  presents the  European  treasures  (ratana)  are summarized as follows:

Choose a priceless gift

King  Bimbisara  dwell in the city  Rajagaha  ruled the country of  Magadha  ( Chinese origin ), the king wants to choose a gift most precious, to send courtesy king  Pukkusati , friends seated in the city  Takkasila  in the land border locations. King  Bimbisāra  considered that:

In this life there are two types of treasure:

- Treasures : Gold, silver, ivory, diamonds, ...

- Life is precious : Noble beings ...

In these two treasures,  precious lives  are nobler.

There are two types of net:

- Cattle precious : precious horse, precious elephant ...

- Mankind : Treasure is good, have virtue ...

In these two treasures,  humanity  is more noble.

Mankind has two types:

- Jewels : Emperor's Royal Highness Palace.

- Male Jewels : The Holy Wheel King.

In these two treasures, precious men are more precious than precious women, because women value men.

Two precious stones:

- People at home : King, King of the United ...

- Steppe : Sadi, the bhikkhu ...

In these two treasures, the King, or the Great King of the Wheel, reverently honors Sadi, the bhikkhu. Hence, the golden rule is noble.

Gold has two levels:

- Generic self-knowledge : It is the level of human goodness and the three degrees of sage: "the level of the Holy Entered, the Holy One, the godless " must learn and practice.

- Noble students : It is the Arahants have learned and practice the full spectrum of knowledge.

The virtue of the 100 thousand sworn students is not equal to the virtue of an uneducated saint. Thus in these two saints, the uneducated saint is the most noble.

The uneducated monk has two levels:

- The Noble Truth of the Sacred Text : It is the Arahantship of the Buddha Siddhartha.

- The Buddha : It is the self-realization of the Four Noble Truths, the attainment of the four Noble Paths - 4 Holy Fruit became the noble Buddha without the teacher.

The virtue of the 100 thousand saintly Thanh Van, not the virtue of a Buddha. Therefore, in these two levels, Buddha Buddha is the most noble.

Buddha has two levels:

- The Noble One : The Noble One realizes the truth of the Four Noble Truths, attains the Four Noble Truths - the Four Noble Truths become the Noble One. The Noble Eightfold Path of the Noble Truth of the Four Noble Truths, the Noble Truth of the Four Noble Truths, the Noble Truth of the Four Noble Truths, and the attainment of the Noble Truths and Nibbana.

- The Buddha Siddhartha is a self-realization of the Four Noble Truths, attained the four Noble Paths - 4 Sacred Buddha became the Buddha, unique. The Buddha Siddhartha is able to preach the teachings of sentient beings who also realize the Four Noble Truths, attain the Four Noble Truths - the Four Noble Truths and the Nibbana according to him.

The virtue of 100 thousand of the Buddha alone is not equal to the virtue of the Buddha. Therefore, in these two Buddha Buddha, the Buddha is higher than the Buddha.

After consideration, King  Bimbisāra conferred on  King Pukkusāti 's  messenger  :

- Sir, Pukkusāti, who is in Takkasila, knows that the Buddha, the Dharma, the monks have appeared in this world ?

The emissary told King  Bimbisara  that:

-  In the city of Takkasila never heard of the title of the Buddha, the French, the monk, the king of the gods knows how the Buddha, the Dharma, the monk appeared in the world. .

King  Bimbisāra  considered that:

" King Pukkusāti close friend did not know the Buddha, the French, the monk appeared in the world. Then we should choose :  Brahma Buddha, Enlightenment France, Enlightenment as an invaluable gift to King Pukkusāti .

Dharma gift

King  Bimbisara  took a sheet of gold is not thin, not thick, length of four black hands ( batons ), width a span, seated upstairs tall prayer life over  8 world  (uposathasila),  to physical and verbal are clean .

First, the king carved 9 An Buddha.

Buddhaguṇa : Enlighten the Buddha

"Itipi so Bhagavā Arahaṃ, Sammāsambuddho, Vijjācaraṇasampanno, Sugato, Lokavidū, Anuttaro Purisadammasārathi, Satthāvivānāsānā, Buddho, Bhagavā"   [2]

Meaning 9 Lord Buddha:

1) Araha:  Arahant is a noble person who is purely purified and purified, worthy of receiving the offerings of gods, gods and human beings .

2) Sammāsambuddho: The Noble Truth is the self-realization of the Four Noble Truths, the attainment of the four Noble Truths - the Four Noble Truths and the Nibbàna, the cessation of all afflictions, all craving, Remainder, first in the whole world of sentient beings; Especially kill all the money disabled, become the Buddha Buddha, unique .

3) Vijācaraṇasampanno:  Duc Minh Hanh Tuc is full of Tam Minh, Bat Minh and 15 Duc Hanh noble.

4) Sugato: The Divine Precepts are the true teachings that bring true benefit to sentient beings. 

5) Lokavidū:  Germany Throughout the Three Realms is seen clearly, know the world beings, the world, the world .

6) Anuttaro purisadammasārathi: Supreme Master Ching Hai teaches sentient beings to do good deeds, good deeds and good deeds . 

7) Satthādevamanussānam:  Human Master is the teacher of gods, godless beings , humanity ...

8) Buddho:  The Buddha is the self-realized Buddha of the Four Noble Truths, attaining the Four Noble Paths - the Four Noble Truths and the First Nibbana in the whole world of sentient beings, becoming the sole Buddha Second, he preached teachings of beings with good grace also realized the truth of the Holy Trinity y followed him; It also attained the Four Noble Paths - the Four Noble Truths and the Nibbana according to the parami's ability and the will of each being.

9) Bhagavā:  The Blessed One has 6 special virtues due to the fullness of his 30 sacred dharmas .

That is the meaning summary 9 En Buddha [3] .  

The King praised the praise praised Lord Buddha.

Kinci vittam va va huram Yam 
Saggesu va yam ratanam panitam 
the Na Bokmål no samam atthi Tathagatena 
Idampi Buddhe ratanam panitam 
Etena saccena suvatthi hotu  [+ 4]  .

All the treasures in the human realm 
In the realm of the heavenly kingdom, with the heavens, 
Also can not be equal to the Buddha, 
this Buddha is the most precious. 
By the power of this truthful word, 
all sentient beings are happy .

Followed by the king engraved 6 merit French:

Dhammaguṇa : Grace to the Fa

"Svākkhāto Bhagavatā Dhammo, Sandiṭṭhiko, Akāliko, Ehipassiko Opaneyyiko,  Paccattaṃ veditabbo viññūhi".

Meaning 6 Grace of the Fa:

Svākkhāto dhammo: The  dharma consists of 10 dharmas, the Buddha preached the first, the middle, the last, the full, the clear, the clear and the pure .

The 10 dharmas are:

- French school district.

- 9 Super Siege Three (4 Dao Dao + 4 Fruit + 1 Nirvana).

2 - Sandiṭṭhiko dhammo : The Dharma of the nine Super-Noble Truths , the  Noble Truths have attained the Four Noble Paths - Four Noble Truths and Nibbana, and they see themselves, knowing by their own wisdom .

3. Akāliko dhammo :  That is the Four Noble Paths for the fruit of the Four Noble Paths. There is no separation time, that is, after attaining the Noble Truth that gives birth to that result after a moment of death and birth .

4- Ehipassiko dhammo: That law is nine supramundane truth of truth is  very clean and pure, so dare to invite to witness, to realize, real .

5 - Opaneyyiko dhammo: That law is nine supernatural law is the first legal direction to attain, in order to release the samsaric rebirth in three worlds four species .

6-Paccattaṃ veditabbo viññūhi dhammo: That law is nine Super Sieu that the Noble Eightfold Nobleman has attained, self-knowledge, self-enter the Holy Happiness Nibbana peace .

That is the meaning summary 6 An ethics France [5] .  

The king praised the praises of praise France:

"Yaṃ Buddhaseṭṭho parivaṇṇayī sucihi 
mānantarikaññamāhu samādhinā 
tena samō na vijjati 
idampi dhamme ratanaṃ paṇītaṃ 
etena saccena suvatthi hotu  [6]  .

The most noble Buddha praised 
Pure Land Pureness in the Noble Truth for the Immaculate 
Consciousness that does not separate 
that the meditators in the Three Noble Truths are superior 
to the Supramundane 
Noble 
Truth. the power of this truthful word,

May all beings be well.

Followed by the king carved 9 Ân virtue:

Saṃghaguṇa : Enlightened virtue

"Suppatipanno Bhagavato savakasamgho, Ujuppatipanno Bhagavato savakasamgho,  Nayappatipanno Bhagavato savakasamgho, Samicippatipanno Bhagavato savakasamgho, Yadidam Cattari purisayugani atthapurisapuggala, esa Bhagavato savakasamgho, Ahuneyyo, Pahuneyyo, Dakkhineyyo, Anjalikaraniyo, Anuttaram punnakkhettam lokassa" .

Meaning 9 Grace of God:

Suppaṭipanno :  The holy disciples of the Blessed One are those who have strictly followed the teachings of the Buddha .

2. Ujuppaṭipanno :  The holy disciples of the Blessed One are those who have practiced truthfully according to the doctrine of the Middle Way, not corrupted .

3- Ñāyappaṭipanno: The Holy Disciples of the Buddha are the ones who have followed the practice of the Noble Eightfold Path of Nibbana, the liberation of samsara in the three precepts of four species .

Sāmīcippaṭipanno :  The holy disciples of the Blessed One are well- behaved practitioners who deserve to be worshiped.

Cattāri Purisayugāni atthapurisapuggalā :  The Holy Disciples of the Blessed One are four pairs of eight divine beings (calculated according to the supramundane consciousness ).

Thanh Thanh Thanh has 4 pairs:

Enter the Noble Eightfold Path → Enter the Most Noble Eightfold 
Path → Most Hybrid Unrighteous Sacred Path → Negative Consciousness Arahán Chao → Arahán Sacred

Thanh Van Thanh has eight holy:

The Noble Eightfold Path, the Most Noble Truths, the Noble Truths, the Noble Truths, the Noble Truths, the Noble Truths, the Noble Truths, the Arahants.

5 Āhuneyyo :  The holy disciples of the Blessed One are the worthy ones who receive the things that the benefactors from the distant places offer to you, in order to expect great results .

Pāhuneyyo :  The holy disciples of the Blessed One are the worthy ones who receive the things that the benefactors give to their esteemed guests .

Dakkhiṇeyyo :  The holy disciples of the Blessed One are the worthy ones who receive the things that the benefactor has the pure faith in the Three Jewels, the karma and fruits of karma, to offer to him. , to look forward to good results for themselves and their loved ones.

8- Añjalikaraṇīyo :  The holy disciples of the Blessed One are the ones who are worthy to be worshiped by the devotees .

9- Anuttaraṃ puññakkhettaṃ lokassa :  The holy disciples of the Blessed One are the noble blessings of sentient beings .

That is the summary meaning of the 9 virtuous monks [7] .  

The king praised the praise praised En Boong.

"You are in the form of a pattattha cattari 
etāni yugani honti te 
dakkhiṇeya sugatassa savakā 
etesu dinnani mahapphalani 
Idampi Saṃghe rataṃ paṇītaṃ 
Etena saccena suvatthi hotu"  [8]  .

The noble gods often praise the 
eight saints who are four pairs of 
meritorious monks who are worthy of receiving 
the donors' offerings. 
Great treasures will arise to them, 
this monk is innocent jewels. 
Due to the power of this truthful words, we 
hope all sentient beings will be well.

Meditation practice

After engraving the Three Jewels finished, the king engages in meditation, the  topic of breathing out - breathing in . Explained meticulous methods began heading out mindfulness of breathing - breathing until attain sequential organic jhānas excellent 4  [9]  .

The king stressed in particular: " The Buddha's teachings lead the sentient beings to liberate samsara in the three precepts of the four species. If you can get married, it is the most noble thing . "

After finishing the gift of Dharma, the king ordered the messengers to bring the letter to the king of  Pukkusāti , requesting the king prepare to receive the gift of Dharma. In the letter of King  Bimbisāra, it is clearly stated: " When the reverence for receiving this gift of Dharma is finished, you also invite to the castle, only you open the reading glasses .

King  Pukkusāti  received a letter from King  Bimbisara.  After reading the letter, the king ordered the magnificent palaces, decorating the road from the  Takkasila  to the border, in order to welcome King Bimbisāra 's  blessing .

Honor the gift of France Bao

With respect to France, the King himself arranged his Phap Bao gift from beginning to end. First, spread a fine woven fur on the gold plate, then roll it into a small box, then place the small box in a gold box, place the golden box on it. in a silver box, put the box this silver jewel box in the  Mani , put the box jade  Mani put the box in the ruby ​​box, put the ruby ​​box in the box, put the jade box in the quartz box, put the quartz box into the box. ivory box, put the ivory box in the gem box, place the gemstone box in the towers and place it sequentially from the tower to the tower; to the most beautiful and beautiful tower, around this tower was wrapped and sealed the King's seal.

King  Bimbisāra  commanded that:

Let Khanh, Khanh, let the command of I to the mandarins, the troops and the people of the whole world corrected, decorated the road from the capital to the border, to make a gift to bring the gift of France to Takkasila  [10]  .

Feast of the French Bao

It is known that King  Pukkusāti  has prepared to welcome the gift of Dharma. King  Bimbisāra held a great solemn ceremony. King  Bimbisāra  wears a great belfry , making offerings to the throne of Bao Palace on a precious throne on the back of a royal elephant, with a white corset on it, bearing the King's flag; Make offerings to the French Bao finished, the glass offering farewell gift Bao Bao to  Takkasila . The king followed the precious elephant until the new border stopped; Once again, the King made offerings to the French Bao finished, new orders continue to go to France to the French border to another border. The king watched and thought:I pay homage to the Buddha, the Bao Bao, Tang Bao, now the farewell to France to Takkasila city, I respectfully like the Buddha farewell . " When the entourage of Phap Bao went away, he no longer saw the king, and the king relented.

Welcome to Phap Bao gift

The king of  Pukkusāti  held a ceremony to welcome the gift of France on the border solemnly, and then to the capital city of  Takkasila  on the full moon day . The king received the ceremony at the palace finished, according to the instructions in the letter of King  Bimbisara;  The king bowed to the castle, not allowing anyone to follow. Place the gift on the table, the King kneels, reverently open the cloth marked King  Bimbisāra , sequentially open from the tower to the small tower, in turn open the jade box also sequentially from outside in. Finally saw a roll of gold plate, the king raised his arms, set out on the table and slowly open the gold plate. Seeing the upper surface of fine fabric, the king thought:Surely today we read what we have never read, know what we never know .

With hands full glass cloth smooth, saw the regular lines, the king born pure faith, began to attentively read each word, each sentence  9 Ân Lord Buddha , immediately arise unprecedented joy. hours. The king seated his eyes enjoy peace for a moment, then carefully read each word, each sentence  6 French virtue . Just as in the past, there was no happiness, the king sat with his eyes closed to enjoy peace. Continue reading attentively each sentence  9 Ân virtue , as well as two times before the birth of joyless mind, and then enjoy peace. A moment later, the king read the meditation practice, discussing the  out-breath . The king practiced the practice of breathing out - breathing under the guidance of King  Bimbisara, successive meditation from the first, the second, the fourth, the fourth, the fourth, the highest, the highest, of the meditation. The king enjoyed the pure peace of meditation, lasting for half a month, not interested in the work of the court. Seeing this, the mandarins in court, the people gathered to request the king of tide to watch the court, rule the country.

Hearing such inquiries, the king considered: " Should I continue to reign over this country, or should I be ordained according to the Buddha's teachings ." Deciding to become a monk, the king cut the hair with his sword, opened the window to throw his hair down and said, " You choose the ruler of this country ."

Subsequently, the king ordered the deity to find the yogi bowl, then wore his own mind with good intentions according to the teachings of the Buddha.

Later, the king in the form of a Buddhist monk dressed in a bowl and stepped down the castle, went out of  Takkasila City  to the  Rājagaha City  about 192 by the week. Upon arriving in  Ragagaha , King  Pukkusāti  did not come to the palace to meet King  Bimbisāra,  but stayed overnight at the pottery kilns. On that night, the Blessed One from the Sāvatthi Sutra  went  to the potter's house to ask for a night's rest, to have the opportunity to sermon the sultan  Pukkusāti , but the Blessed One used the spirit to hide his body; People only see Him as a normal bhikkhu. So, King  Pukkasāti Living with the Buddha from the beginning, without recognizing the Buddha.

Seeing that the king of  Pukkusāti  was tired, because of the distance, the Buddha waited for the king of  Pukkusāti  to rest his strength. Then the new Buddha sermon Sultan  Pukkusāti . When listening to legal completion, King  Pukkusati  instant realization of the truth Four Noble  Truths, attained from Enterers Noble - in Save St. Fruit, Nhat Lai Noble - Best  back the result to Real Lai Noble - Real back the result , become the gods of Not Lai, and at the same time recognize the Buddha.

The king of  Pukkusāti  pay homage to the Buddha, repent of his mistake and respectfully request the Blessed One to allow Sadi to be ordained in the Blessed One. But unfortunately not enough tam y, so the Buddha has not allowed the family to become Sadi - Bhikkhu. While King  Pukkusāti  was looking for the garbage in the garbage, an ox ran to the king and killed the king there. Saint king which is re-enabled, so after death, due to gender identity To Charity reborn wholesome fruit heaven gender identity  Retreat Thien (Suddhavasa)  realms first is called  Unknown Trouble Thien  (Aviha) The Arahant will become the Arahant who will destroy Nirvana in that heaven, ending the rebirth of samsara in the three precepts of the four species.

The gift of the French Bao

The king of  Pukkusāti  has attained the great meditation, the important decision to renounce the throne, the monk encounters the Buddha. And after listening to the Buddha's sermon, the King attained the status of the No Lai, the third saint in Buddhism, who was reborn in the heavenly realm of the Pure Land, who inevitably became the Arahant and Nirvana in the world of this world, ending the birth of samsara in the three worlds.

The king of  Pukkusāti  obtained the good deeds thanks to  the gift of Dharma  King  Bimbisāra  has sent. So  the gift of the Dharma is invaluable .

In life there are precious gifts worth satisfying; If the gift is of a respectable character, it becomes a memorial, a family heirloom. Thus, the gift is worth both material and spiritual, but compared with  the gift of the Dharma  that he used to support his life to become noble, Human or sacred, then the gift of the truth is invaluable.

So, the Buddha said:

"Sabbadānaṃ dhammadānaṃ jināti ..." 
France won over all things ...

Thus, knowing how to use the Dharma as a gift to our loved ones, not only makes them unforgettable, but also gives them benefits, evolution, long-lasting peace, in the present life and many future births.

The life of King  Pukkusāti .

The Venerable  Bhikkhu Bāhiyadārucīriya [11] refers to the previous life of King  Pukkusāti . The king was a bhikkhu in the teachings of  the past Kassapa Buddha  . At that time, the teachings of KassapaBuddha    is about to die. A group of seven bhikkhus arise in accord with one another, determined to strive for insight meditation, before Buddhism is lost. The seven monks bowed at Bao Pagoda, leading each other into the forest to make a ladder up the mountain. The seven monks climbed up the mountain, pushing the ladder down. The seven Vipassana determined to conduct meditation. On the first night, a Venerable monk attained Arahantship with Lucas. He used alms to fly alms to bring to the remaining six monks. But the six monks refused to receive the real thing, only the determination to conduct meditation alone. On the second day a great virtue has attained the level of the divine No Lai god. He used alms to fly alms to bring to the remaining five monks, but also did not receive the five monks, Only the determination to conduct insight meditation without attaining the Noble Path - is still a bhikkhu personality. On the seventh day, all five virtues are passing away, because of the karmic virtue of rebirth to the heaven of sex, enjoy all peace in that heaven.

At the time of Gotama Buddha   appeared in the world, five male celestial beings died from the heaven, by virtue of being reborn human. One is King  Pukkusāti , the other is  Kumārakassapa, Dārucīriya ,  Dabba Mallaputta  and  Satiya Paribbājaka .

Since the blessings of the pāramitā have accrued from many past lives, so when King  Pukkusāti received the gift of the Dharma of King  Bimbisāra , there was a good opportunity for the arising of all good things. with King  Pukkusāti . Others have good conditions to the Buddha, to hear the Buddha sermon dharma, they have attained the status of holy Arahán.

-ooOoo-

TAM BẢO 
( RATANATTAYA)

Jewels are three treasures:

- Buddha  (Buddharatana) 
- French Bao  (Dhammaratana) 
- Sang Bao  (Saṃgharatana)

Mean  Ratana :  In the Three Jewels, there are five characteristics.

Cittīkata : Makes the mind revered. 
Mahaggha : Priceless. 
Atula : Unmatched , unsurpassed. 
Dullabhadassana : Hard to hear, seen. 
Anomasattaparibhoga : A class of noble beings with good grace.

These are the five characteristics of Bao in the Three Jewels.

Buddha:  Buddha.

Buddha Buddha has 5 characteristics .

a) Buddha Bao deserves reverence

The Buddha is full of 32 good general of the General and 80 generals good side. He eradicates all afflictions, craving, evil and all money defilements. So all sentient beings like the king, the people, the gods, the gods, etc. When he came to the Buddha's place, he paid homage to the Buddha. He had a total of 32 great generals and 80 good generals, with a radiant radiance. their hearts are very happy. When they heard the Buddha sermon, they sat and listened to their hands, and gave birth to his pure faith. Each time there is a number of sentient beings attained the level of the Holy Entered, with the number of attained the level of the Holy One, with the number of attainments of the Noble One, the number of attainments of the holy Arahán; there is a number that asks for ordination to become Sadi, the bhikkhu in his teachings;

Because the Buddha is worthy of respect.

b) Buddha Bao is invaluable

The treasures of life, however precious the value of the treasure can be. And Buddha Buddha has 9 The highest Buddha that can not be worthwhile, so Buddha Buddha is priceless.

Indeed, when the Buddha was still alive, he endowed  Jotika  with a castle of precious stones, which the gods turned out to be; Jaṭila rich people  have a mountain of  pure gold ... These rich people come to the Buddha, born pure faith in the Buddha, they abandoned the family, the castle of precious stones, gold mountains, Germany The Buddha became a monk in his teachings.

After they become bhikkhus, they conduct the insight meditation which leads to the attainment of the Arahán, together with the Fourfold Analytical Knowledge.

Because, the Buddha is invaluable Buddha in all beings.

c) The Buddha is the Supreme Buddha

In the thousands of worlds of sentient beings, gods, gods, Samon, Brahmins ..., no one has   pure virtuelike the Buddha. Similarly, no one has  the virtue, the virtue, the liberation of virtue, the liberation  of pure moral knowledge as fully as the Buddha. Only the Buddha has five full virtue fullness.

Because the Buddha is the Supreme Buddha, no one in the whole world of beings is comparable to the Buddha.

Indeed, in the Divine Economy, the Buddha says:

"Bhikkhus, a unique one is appearing in the world  ( ten thousand worlds of sentient beings ) , no second like him, no peer, no similarity, no There is no competitor, not like all beings, but like the Buddhas in the past, the Most High in all beings with two legs  ( gods, gods and human beings ) .

Who is the highest rank?

The most unique is that Tathagata, Arahán Buddha, Buddha Siddhartha.

This monk, this unique one is appearing in the world, there is no second like him ... the Buddha is the Supreme in all sentient beings. " [12] 

d) Buddha Buddha hard to hear, to be admired

In life, rare treasures, often difficult to see, easy to get. Likewise, sentient beings in the samsara cycle find it difficult to hear the Buddha's name. It is even more difficult to contemplate the Buddha.

Indeed, not every earthly existence has the Buddha. According to the history of Gotama Buddha  , from the Buddha  Dīpaṅkara to the Buddha  Koṇḍañña,  the time span of experiencing an aura-a multi-pronged  earth-without-a-Buddha Which appear in the world, called  suññakappa :  earth life without Buddha appears . Similarly, from the Buddha  Koṇḍañña  to the Magallan Buddha  , from the Buddha  Sobhita  to the Buddha  Anomadassī , and from the Buddha  Nàda  to the Buddha  Padumuttara, The time span of experiencing an a-rise-the-earth existence is countless, without a Buddha attained enlightenment in the world. Therefore, every time the Buddha appears in this world is a rare, rare thing. Because, in order to become the Buddha, the Bodhisattva must go through countless lifetimes for a long period of time to produce the full thirty parami-dharmas.

For example: Gotama Buddha   appeared in our time. He belongs Rating Bodhisattva  has  intellectual superiority Vietnam  ( pannadhika ), mean time to create 30 legal almond three Perfections to fully complete just half the time to create 30 legal conduct three-la-secret The bodhisattva  has predominant faith  ( saddhādhika ), and only a quarter of the time of the 30 Bodhisattva dharmas of the Bodhisattva  has superior effort  ( vīriyādhika ). Nevertheless, the previous life of Gotama Buddha  is the Bodhisattva who has created the 30 paranoid dharmas during the vow in the heart for seven año-period, during the vow of vows during 9 ayurveda, and in the time The Buddha  Dīpaṅkara  life determined to time to 4 a-raises and 100 thousand more earthquakes to become Buddha GotamaBuddha  Gotama .

Therefore, the Buddha Siddhartha appeared on the earth is a very rare thing, extremely rare. So every day, the Buddha often reminded him to advise bhikkhus:

"You try to diligently accomplish all the Four Noble Truths by lawlessness, conduct the Four Mindfulness ...". Because of:

Buddhhuppādo dullabho lokasmiṃ...

The Buddha appeared in this world is a difficult thing to be ...

Therefore, Buddha Buddha difficult to hear, difficult to admire, hard to be refined thanks to.

e) Buddha Bao is a refuge of noble beings

In life, the jewels such as diamonds, diamonds, pearl  mani ... are the jewelry of the wealthy rich. And the poor and needy, seeing these precious things, was a difficult thing to do, used to be used as jewelry for themselves.

The treasure in the human realm, the realm of the realm, the realm of gods, he can not be compared to the Buddha.

The Buddha is priceless, noble, who came to take refuge because the Buddha Bao must be the class of blessed people, who have created many blessings of pāramitā, and accumulated from many generations. many lives in the past Buddha or His disciples. So, this present life, these people have the blessing to ask for refuge from the Buddha.

Consequently, the Buddha was the refuge of noble beings.

These are the five characteristics of Buddha Buddha.

2- Dhamma :  France, that is 10 Dharma:  1 Dharma  and  9 Superstition  ( 4 Dao Dao + 4 Result + Nirvana ) is the teaching of the Buddha.

This practice is called Duc Bao because there are five characteristics:

a) France France deserves reverence

Phap Bao has 3 main parts:

The Dharma Study  is the Tipitaka and Pali Commentary , the teaching of the Buddha.

The practice of  Dharma  that is gender, operating regulations, operating insight.

France the Dharma  that is 4 Noble - 4 achievements and Nirvana. 

- French law school  is the basis for the French administrative law. Therefore, the bar has the duty of learning the French teachings for this to understand, to administrative law correctly; To maintain the French school law is long lasting in the world. This French doctrine is not only for the masters of the linguistic and philosophical classes, but also for the learned Arahans. Although the Arahant no longer has to practice the Dharma to attain the dharma, he also has the duty to study the Dharma teachings to maintain the Dharma that is permanent in the world.

Therefore, the Thanh Van, wholeheartedly respect the French law school, preserve French law school.

- French administrative law  that is legal practice, legal practice, intellectual property.

International practice  it is  volition kindness  preserve physical and verbal shun all evil, preserving world to be clean and perfect. Thanh Van respects gender, respect gender, even sacrificing life, not to break the world, cut the world; thanks to the foundation of meditation, meditation practice.

The practice to  which is  the practice of meditation  to attain the property jhānas identity, formless meditation masters, as the basis for insight meditation.

*                            French wisdom  that is  the practice of meditation  leads to the realization of the Four Noble Truths, attain the four Noble Truths - 4 Result and Nirvana to kill all the negativity, all craving, all evil law without remainder. .

- The Dhamma  is the Four Dhamma - the Four Fruits and Nirvana, the result of the administrative law. By virtue of the Dharma, one becomes the Most Holy One, the Most Holy One, the Noble One, the Noble One, the Noble One, the Noble One, the Noble One, the Noble One, the Noble One, the Four Noble Truths.

Thus, the Dharma deserves to be revered not only for the disciples of the Buddha, but also for the Buddhas in the past, the present Buddha and the Buddhas in the future, are also religious. French Duc Bao.

b) France is invaluable

The precious things in life, however precious even make the owner happy, giving the owner benefits in the present life only, do not bring benefits in future lives.

Fa-Dharma has the grace of giving the disciples the benefits, evolution, long-lasting peace in both present and future lives, and especially the liberation of suffering. reincarnation in the three worlds of four species.

Thus, Fa Bao Bao is priceless.

c) Dharma is noble

The Dharma  teaches the teachings of the Buddha, instructing the paths of liberating samsara in samsara.

The French legal school is noble.

Administrative law  that is the legal world, legal practice, legal practice is the highest French administrative law.

The  result of French administrative law:

Acquisition of the Noble Eightfold Path - Enter the Consciousness into the highest level.

The Most Noble Truths - The Most Blessed One became the Most Holy One.

Acquainted with the Divine Path - Everlasting Hypocrisy became the gods of illusion.

Acquaintance Arahán Holy Dao - Arahán Holy Fruit became the holy Arahán.

That is the noble four noble.

Therefore, Duc Bao is noble.

d) Germany is difficult to hear

France appears on the world, when the Buddha appeared on the earth, where the Buddha appeared on earth is a difficult thing. Therefore, Duc Bao is hard to hear.

Gotama Buddha   appeared in the world, and at the same time Fa appeared in the world. Although the Buddha passed away Nirvana 2,548 years ago, but France still exists in the world until 5,000 years of Buddhist life. After 5,000 years, in the human realm will no longer hear the French Bao anymore.

Thus, French Bao hard to hear.

e) Germany is a refuge of noble beings

All beings have full blessed merit to seek refuge from the Buddha, they are also to be refugees thanks to France.

Thanks to Phap Bao where there are two classes of people:

- The noble Lord Thanh Van refuses to rely on the  law ,  the practice  ( gender-intellectual property ) and in particular have attained the  Dharma, the  Noble Path - Fruition and Nibbana.

- Classical nature of medicine thanks to the  legal  and  legal practice  ( gender-intellectual property ), but not legal attainment of Buddhism.

The Qing people are human beings or saintly people are certainly those who have spent many lives, many past lives have created many blessings of goodness, have sown grace from past Buddhas or his disciples Thanh Van, so this present life has been blessed to solemnly due to the French Guard.

Therefore, Fa Bao is a place of refuge of noble beings.

These are the five characteristics of the Buddha.

3-  Samgha:  Patriarch, that  Ariyasamgha  ( lettered  Bible Boost ), saint Thanh Van disciple of Buddha Enlightenment has 4 pairs of 8 saint.

 The four sacred chants → the corresponding result

- Enter Save Noble  →  Enter Save St. Fruit 
- Nhat Lai Noble  →  Best back the result 
- Real Lai Noble  →  Real back the result 
- Arahan Noble  →  Arahan Holy Fruit

Eight deities: 4 Noble Paths - 4 Disciples

Career in Save Noble  ( Sotapattimagga ) 
Career Best Mixed Noble  ( Sakadagamimagga ) 
Career Real Lai Noble  ( Anagamimagga ) 
Career Arahan Noble  ( Arahattamagga ) 
Career in Save St. Fruit  ( Sotapattiphala ) 
Career Best back the result  ( Sakadagamiphala ) 
Career Real Lai Holy Fruit  ( Anagamiphala ) 
Tier Arahan achievement  ( Arahattaphala )

The Sangha is called the Sangha because it has the following five characteristics:

a) Increase the worthiness of reverence

The Sangha is the holy teacher Thanh Van disciples of the Buddha, you are right in accordance with the Dharma, have pure virtue and purity, have a virtue of stability, silence, liberation of knowledge of the mind of the Dharma. You are the Sangha, who has inherited the dharma, and preserves the promotion of the dharma of the Buddha from generation to generation, preserving the Dhamma that is permanent to this day.

Therefore, the real monk is worthy of reverence.

b) German monks are invaluable

The Sangha is the disciple of the Buddha, the Buddha's disciples, there are 9 virtues, you are the noble blessings of beings have no place equal. Those who have faith in the Three Jewels, the karma and the fruit of karma, they worship, worship, offer offerings to the Holy Monks, although less many, certainly have merit immeasurable and fruitful The blessings of immeasurably rich, immeasurable, even in the present life, and countless future births. They are accomplished in the human realm, treasures in the heavens and in particular finally attain Nirvana, ending the suffering of samsara in three worlds of four species.

Therefore, the German monks are invaluable.

c) German monks are noble

The Sangha is the holy teacher of the Buddha, you have followed the Dharma, have attained the level of the Holy Stream, the Holy One, the Noble One and the highest Arahant.

Therefore, the monk is noble.

d) Tang Bao is difficult to hear

The Buddha appeared in the world, when the Buddha and Bao Phap Bao appeared in the world, which Buddha Buddha and Duc Bao appear on the earth is a difficult thing. Therefore, German monks are hard to hear.

 Although Gotama Buddha  had condemned Nibbana 2,548 years ago, but France and Bhutan still exist in the world for 5,000 years of Buddhist life. After 5,000 years, in the human realm no one hears the Sangha including the holy monks and monks.

Thus, Tang Bao is hard to hear.

e) Germany is a refuge of noble beings

Those who have the blessing to take care of the Buddha, Bao refuge thanks to France, he also refugees thanks to the Sangha. Those who come to take refuge in the Sangha are certainly those who have had many lives, many past lives, who have created the blessings of the pāramī, the good graces of the Buddhas of the past, or His disciples in his past. Due to the blessing grace has accumulated many lives in the past, so this present life has the opportunity to have good conditions to take refuge thanks to the Sang Bao.

Therefore, the Sangha is the abode of the noble class.

These are the five characteristics of the Sangha.

SPECIALISTS IN TAM BAO

Every living beings in the cycle of birth and death in the three worlds, from infinite through countless numbers - countless lives are not counted. Over that long period of time, there were millions of Buddha appearing in the world, no matter how many sentient beings in the Buddha or his disciples in the past. star? That is hard to know!

In the present life, there are some who have not come to the Three Jewels, because of one or more causes, not necessarily without grace.

For example:  During the time when Kassapa Buddha   appeared in the world, the  previous  JotipālaBodhisattva Bodhisattva  Gotama , born in a noble family of Brahminical descent, Kassapa Buddha  . Dasher  Jotipala  a good friend is  Ghatikara was  descended from the lowly, he  Ghatikara was  that the men have taken refuge close to rely Jewels, often to almost Buddha  Kassapa . He repeatedly encouraged  Jotipāla to  accompany him to Lord  Kassapa;  But because of the pride of the lineage, should every dime Jotipāla  also rejected. Undaunted,  Ghaṭkkra  determined to try to convince. One day  Ghaṭīāāra  invited  Jotipāla to  accompany him to a bath in a river station near Kassapa Buddha   dwelling. Bath, he  Ghatikara was  encouraged Dasher  Jotipala  that:

- Dear friends! The most revered Kassapa Buddha I have been here recently invited me to come to Kassapa Buddha . "

Dasher  Jotipala  rejected his invitation  Ghatikara was  twice, three times, no other way he  Ghatikara was  he holding the Prince's hair  Jotipala  led away.

Prince  Jotipāla  was surprised, saying:

"Ghaṭīkāra, you are of lower descent than me, why dare to take the lead of my hair like that?

However, there is no other way to do so,  Jotipāla  has to follow him  Ghaṭkāra  to the Buddha  Kassapa .

The Bodhisattva  Jotipāla is  listening to Kassapa Buddha   , who immediately develops the pure faith in the Three Jewels and reverently asks the Buddha to become a Bhikkhu in his teachings.

Becoming a bhikkhu not long, bhikkhu  Jotipāla  has passed the Tripitaka, attained the meditation, color meditation, attainment and special Kassapa Buddha   that life:

" In future times, in the earthly life called Bhaddakappa, this Jotipāla bhikkhu  will become the Buddha of Righteousness, named Gotama Buddha ."

Through the story of Bodhisattva  Jotipāla  past lives of Gotama Buddha  , we should think that:

Bodhisattva  Jotipala  previous lives of the Buddha  Gotama  is the result of a process of evolution from countless-countless lifetimes in the past; From the time of vow in the mind, there is the will to become a Buddha of Righteous Enlightenment, creating the seven-blessed dharma chanting dharma; Then, through the word of vow, let all sentient beings hear and understand their wish to become a Buddha of Right Mindfulness, continue to create pàramas for 9 aññana, Until the previous  Sumedha monastery of Gotama Buddha  was recorded by Buddha  Dīpaṅkara  that "In the future, there will be 4 arahants and 100 thousand more earths. This Sumedha will become the Buddha of the Buddha, Gotama . "

Sumedha Bodhisattva   continues to create and nourish the full 30 panhandle practices throughout the 4 astronomical and 100 thousand earthly life, was 23 Buddha's sequential life, to the German period Kassapa Buddha   appeared in the world at that time, the  previous Bodhisattva  Jotipāla GotamaBuddha   was born in the Brahmin lineage. Due to the pride of the descendants, the Bodhisattva  Jotipāla  refused to come to the Kassapa Buddha  , so that his friend  Ghaṭkāra  had to take the head of the head, to take over the Buddha  Kassapa .

The good mind has good heart in mind, always want the benefit, the evolution in  all the good, long peace to everyone. Therefore, for those who have not  faith in the Three Jewels, the good teacher sought to teach the Buddha's teachings, so that  he would generate faith in the Three Jewels, leading them to pray for him. The refuge of the Three Jewels, encouraged them to become a Sadi - Bhikkhu in the teachings of the Buddha.

If a person has good seeds, when not enough predestined, then the seed is not able to germinate. If someone helps, support the coast, then the good seed can germinate, grow, grow into trees, blossom, give good fruit.

According to Prince  Nanda, [13] the monk's ordination is summarized as follows:  

Prince  Siddhattha  attained Siddhattha Buddha, the King of  Sudhodana, who  ordered his followers to return to the  Kapilavatthu  on April 16, after becoming the Buddha. Every single year, nearly 7 years, since leaving the capital Kapilavatthu .

The Buddha with 20,000 monks Venerable Arahán who returned to the capital  Kapilavatthu  the first day.

On the second day, the Buddha sermoned the sultan  Sudhodana. After listening to the dharma, the King realizes the truth of the Four Noble Truths, attained the Noble Eightfold Path - Enter the Consciousness into the Sangha, and then attain the Ultimate Noble Truth - attainment of the Holy One; The Emperor  Mahāpajāpatigotamī  also realized the truth of the Four Noble Truths, attained the Noble Path - Enter the Consciousness to become the Most Holy One.

Tuesday, Buddha and Gods Arahan palace to King  Sudhodana,  that day, to celebrate the coronation day on the throne and the wedding of Prince  Nanda  and Princess  Janapadakalyani [14] . After the completion of life, the Buddha gave the bowl to Prince  Nanda,  then he went to the Nigrodha temple  . Prince  Nanda  hugged his companion behind him, listening to  Janapadakalyāṇī's words  , saying ,  

" Come back soon ."

Upon reaching the Nigrodha Temple  , the Buddha taught that:

"Nanda, do you want to take bhikkhunī ordination?

Prince  Nanda , because too revered Buddha, should not dare to refuse, told the Buddha that:

- Dear Buddha, yes, I want to take bhikkhu. You

The Buddha taught the Bhikkhu Bhikkhus to perform the Bhikkhu's ordination ceremony for Prince  Nanda . After becoming a Bhikkhu, Bhikkhuni  Nanda  did not wish to practice virtuous deeds, but to return to the palace; Because, remember the beautiful instructions  Janapadakalyāṇī  beautiful.

The Buddha was well aware of the boredom of Bhikkhuni  Nanda , who called and instructed:

"Hey, Nanda, I'm bored of noble behavior, do you want to go back to work or not?

- Enlightenment, that's right. You.

"Hey, Nanda, what causes you to be disheartened in virtue, do you want to go back to the palace?

- Dear Bhikkhu, the dreaded virtue of the noble virtue, which I want to return home, is because I remember the command of the beautiful Janapadakalyāṇī beautiful. You.

At that time, the Blessed One took Bhikkhu Nanda's hand  , with the divine powers of traveling to the Three Senses of the Three Heavenly Realms. On the way, the Buddha showed Bhikkhu  Nanda  an old monkey sitting on a dry tree, Then continue to come to the Three Heavenly Crossings. Bhikkhu  Nanda  saw 500 beautiful goddesses to minister to King  Sakka , the Blessed One asked Bhikkhu  Nanda  :

"What do  you think, Nanda , these 500 goddesses compared to the beautiful Janapadakalyāṇī Princess?

- Enlightenment Buddha, Princess Janapadakalyāṇī like the old monkey sitting down on the dried tree, which met on the way, the 500 heavenly beautiful girl beautiful.

- Hey, Nanda, do you like 500 goddesses?

- Dear Buddha, you like 500 goddess this much. You.

"Hey, Nanda, if you like 500 goddesses, then you must rejoice in noble deeds, and then I will assure you.

Hearing the Buddha taught so, Bhikkhu  Nanda  extremely happy noble practice.

The Buddha and Nanda Bhikkhu   down to Jetavana Temple  .  No longer remembering the Princess  Janapadakalyāṇī  , Bhikkhu  Nanda  tried diligently non-stop virtue practice, conducted meditation to realize the truth of the Four Noble Truths, attain the four Noble Paths - 4 Fruition and Nirvana Table, kill all the negativity, all craving, all evil law left a residual, become a noble Arahán.

After attaining Arahantship, Venerable Nanda  came to pay homage to the Blessed One, and renounced the will of 500 celestial masters  .

Through the story of Venerable Nanda Venerable , without the Buddha, he created the karmic merit  , Prince  Nanda did not have the opportunity to become a monk and not attain the status of a noble Arahant.

Prince  Nanda  became a bhikkhu and attained the status of a noble Arahān, due to the fact that the Buddha had great prinicipulation. But not all sentient beings can the Buddha also be blasphemous, so that they can attain the highest level of Arahantship?

In fact, the Buddha knew clearly that Prince Nanda 's past life   had come to Padumuttara Buddha  , who had vowed to become an Arahant with a special virtue of excellent purity. and it is also  confirmed by Lord Buddha  Padumuttara :  In future times, this will be accomplished in the teachings of Gotama Buddha.

The past lives of Prince  Nanda  have created ten paranormal experiences over many lifetimes, from the Buddha  Padumuttara  to the Gotama Buddha  , the right time for 100 thousand earthly lives.

The present Prince  Nanda  is full of ten parami dharmas, will surely attain the level of Arahant, become the Supreme Auditor of the virtuous, pure, in the teachings of Gotama Buddha  . But because the Prince was caught in the splendor of  Janapadakalyāṇī,  he did not want to become a monk; Because of reverence for the Buddha, should leave home. After becoming a monk, Bhikkhu  Nanda discouraged his noble deeds, and returned to the palace. Blessed is the Supreme Master of all sentient beings, He used smartly to the beautiful beauty of heaven, to remove the beauty of human beauty. Thanks to that, Bhikkhu  Nanda No matter what the beauty of the royal  Janapadakalyāṇī  , trying to diligently practice noble conduct, conduct meditation leads to attainment of the noble Arahán.

Thus, Bhikkhu  Nanda  already had good seeds available, and the Buddha helped the seed to have the opportunity to germinate, to grow blooming fruit.

Venerable  Siddhartha talked  about his body

Venerable  Sariputta  became a bhikkhu who is 44 years old. Consciousness see 7 days more will be the death of Nirvana, He came to pay homage to the Buddha's death Nirvana.

The Buddha said:

- Sariputta, where will you conquer Nirvana?

Venerable  Sariputta  says:

- Dear Buddha, I will condemn Nirvana at the house where I was born, the village of Nālākāgāma of Magadha, and you will be the mother of the child. Although she has seven children who have become arahants, she still has no faith in the Three Jewels.

Venerable  Siriputta  with 500 disciples prostrate to ask permission to leave the Buddha. He returned to the old house, in the room where He was born.

On the last night of the Venerable Sariputta, there are the heavenly kings from the Four Realms, the Three Realms of the Three Realms, the Heavenly Realms, the Divine Realms, the Vedic Realms, the Pure Land. 6 heavenly sex education; Next to the great devas of the gods of the heavens are in order to pay homage to  Sirarutta  last time.  

His mother saw the gods, the Great Son had a bright light, the latter than the previous, she wanted to know the gods, the great deities it is who honored her son to So she went to his room and asked Venerable  Cunda  ( son of her ):

"Hey, Cunda, what kind of gods do you pay homage to?"

Venerable  Cunda  said,

- Dear mother, the first four are the Four Great Kings.

She thought: "The four great nobles worshiped, worshiped my son; my son is so noble! The Buddha's mother is certainly more noble . " And she continued:

"Hey Cunda, what are the other gods?

Venerable  Cunda  continued:

- Dear mother, Sakka king from the heaven of the three triangles, next to the king of heaven Sujāma heaven, heavenly king Santussita heaven, Heavenly heaven, Sunimmita Heaven realm, The king of heaven Paranimmita from the heavens Tha Tu Tu Thien Thien, and next to the great devas from the heavenly layers ...

So she thought: " The great offenses that we respect, these great pagans are reverent, worshiping my son, my noble like that! The Buddha is the teacher of our son, so how noble the Buddha! "

Thinking of this, she gave birth to a blissful mind that had never existed. She graciously visited Siriputta 's  illness  and expressed her thoughts. Venerable Sariputta  was timely, so he preached  the Buddha's grace  to his motherly virtue  . After listening to the dharma, she immediately realized the truth of the Four Noble Truths, attained the Noble Eightfold Path - Enter the Consciousness, become the Sangha of the Faithful in the Three Jewels.

Venerable  Sariputta  thinks, " Now I have paid for the birth of my mother ." At dawn, Lord  Sariputta passes away from  Nirvana, ending the cycle of samsara in three worlds of four.

Through the story of his mother Venerable  Sariputta , she has no faith in the Three Jewels, because she believes in the great deities are noble; And she was annoyed that her seven children left home to become monks in the Gotama Buddha's teachings,   etc., which are the reasons for her lack of faith in the Three Jewels, Not that she has no good place in the Three Jewels. When she saw the great deacon she revered, the great devotees paid homage to her son, and her son was more noble than the great ones. She further thought:  Buddha is the teacher of her son, so the Buddha is sure to be noble!

Therefore, she immediately generated faith in the Three Jewels, arise joyful heart with the seven children who leave home to become monks is a legitimate and noble.

Thus, by virtue of the Venerable  Sriputta , the great wisdom knows clearly, timely and in time, transforming his mother from wrong view into right view, from mortal to saint, to repay to Thanks for the birth of the mother. It is a good example for people to follow.

Know the Buddha, the Buddha

During the time of the Buddha, there were people who only heard the name " Buddho:  Buddha " which immediately generated pure faith in the Buddha, such as the case of the rich man  Anathapiṇdika , King  Mahākappinna  etc.

Also, the number of people listening to the Buddha was dissatisfied, seeking to see the Buddha scolding him, scolding him, threatening the Buddha, as in the case of Mr.  Nikolai Akkosaka [15]summarized as follows:  

* One day, the Blessed One was at the Veluvana Temple   near  Rājagaha . When he learned that his brother  Bhāradvāja  was ordained a bhikkhu in the Blessed One, Mr.  Akkosaka  was angry, seeking to curse the Buddha, scolding the Buddha. The Buddha is self-liberated, completely not accept the words of Mr.  Ballam Akkosaka .

Then the Buddha taught that:

- Hey, Mr.Blam, he cursed, scolded, threatened as Lai, which Tathagat not swearing, scolding, threatening to return him; he was angry Tathagata, Tathagata not angry back to him; He tried to provoke me, as Tathagata did not provoke him back. I do not get anything from you.

Mr. Bollmon, who curses who curses him; An angry man returns to his anger; Those who try to irritate the person who provoked him, ... Tathagata call him who is sharing the same. The Tathagata is not the same with him, do not share with him.

Hey, Mr.Blam, so, curses ... only belong to him alone.

The Buddha told the verse that:

Hey Mr.Blam! 
Those who kill the heart of the yard, no longer angry, 
Living peace of freedom, freedom from suffering, 
For the realization of truth, extinguish all afflictions, 
Heart from hatred, which arise? 
Whoever is angry or revenges his anger, 
he is lesser, and he who is angry is more. 
People not angry retaliation, was angry with his guys, 
called as the winner [16] ⁾ , which is often difficult to win. Those who know who is angry, have mindfulness to keep themselves, extinguish all afflictions, he called people, practice the patience, preserve the benefits, both for himself and for the people, both benefit. He keeps the benefits, both to himself and to others. 





Those who are not intellectual, do not know good France.

Misunderstanding that person: "One class fool."

When the Buddha finished teaching, Mr.  Ballam Akkosaka  respectfully said:

- Gotama German Glass, his teachings are clear. 
Gotama Buddha, His teachings are clear.

After praising the Blessed One, Mr.  Ballam Akkosaka  gave birth to pure faith and asked for meritorious deeds from the Buddha, the Dharma and the Sangha, and asked the Blessed One to allow him to be ordained. Shakyamuni, taking bhikkhu in Him.

The Buddha allowed   the monk Akkosaka to become a monk, as his will. After becoming a bhikkhu not long, Bhikkhu  Akkosaka is  happy to live alone in solitude, not to delve, to meditate to lead to realization of the Four Noble Truths, attain the 4 Noble Truths - 4 Fruition, become The noble Arahán, in the teachings of Gotama Buddha  .

* The case of Aṅgulimāla , a  murderous bandit, saw the Buddha,  Aululimāla,  having  slain his sword to kill him. The Buddha was walking, while the sermon converted him,  Aṅgulimāla  awakened and asked the Buddha to allow the monk to become a monk in his teachings  . The Buddha allowed Aṅgulimāla to  take  bhikkhu. Later, Aikulimāla monk   conduct meditation leads to the attainment of the Arahantship.

In the case of  Āḷavaka's yat , he  used all the dangerous colors to expel the Buddha from his castle, but was unable to do so. Finally,  Āavataka  asked the Buddha to question, if he can not answer, then he must leave the castle. The Buddha has answered smoothly, helping the  Āḷavaka yaks to attain sublime status .

The Buddha saw clearly that sentient beings who had planted good graces in past Buddhas, who had created many dharmas, could attain sainthood. In the present life, the cause of frustration, hatred of the Buddha, is only temporary; Once the person has awakened, there will be no obstacle for him to be able to attain the Noble Truth.

Helping others to reach out

King  Asoka,  a Ming, is a close-minded male who has faith in the Three Jewels and wholeheartedly defends Buddhism. The king intended to transfer the throne to Prince  Mahinda . But after meditating between the transfer of the throne and the permission of the Crown Prince; The king wisely chose to become a monk, becoming much more noble. If Prince  Mahinda  obeyed the king's ordination to become a bhikkhu, then the King would naturally become a Buddhist successor ( Dāyado  sāsanassa ).

The king told Prince  Mahinda  that:

- This loving Yellow House! Do you want to become a monk?

Prince  Mahinda  is a person who is full of dharma, this is the last life; When the king asked, as good seeds meet good conditions, he said:

- I want to become a Bhikkhu. I beg your father to allow me to become a monk in Buddhism.

At that time, Princess  Saṃghamittā was  also standing there, and the King turned and instructed the Princess:

- Saṃghamittā,  my dear! Do you want to become a monk or not?

Like Prince  Mahinda,  Princess  Saṃghamittā  is the one who has created many pāramitās, many past lives, this is the last of the Princess; When asked by the king, Princess  Saṃghamittā was  very happy to say:

- Fathers, I want to become a monk. I beg your father to allow me to become a monk in Buddhism.

Prince  Mahinda is  20 years old, the monks and monks allowed to make bhikkhus, Princess  Saṃghamittā is  only 18 years old should leave the  Sikkhamānā .

Some time later, Venerable  Mahinda  attained the status of arahant. Later, he led a delegation of monks to the island nation  Sirilankā  to spread Buddhism.

Next, Bhikkhuni  Saṃghamittā  also attained the status of Arahant, who later led a Bhikkhunī delegation to the island of  Sirilankā  to perform bhikkhunī ordination for the Princesses, Princesses, and Ladies. on the island of  Sirilankā.

In this life, there are those who have the ability to self-consciously, without the encouragement of the help and encouragement of others, but they can also achieve their will.

And there are those who can not be self-aware, can not understand themselves, should have the encouragement of helping others, even be taught to lead, they can be accomplished. . For these people the help that gives them a good opportunity, a good aide is essential, so that these good seeds have the opportunity to germinate and grow.                                           

ENERGY SAFE

During the time of the Buddha, a Brahmin came to pay homage to the Blessed One, saying:

- Glass eternal Buddha, offerings to Buddha, offerings to the Sang Bao, there are clearly recognized people; Also, to donate to France, how do you donate?

The Buddha taught that:

“Sacepi Brahmaṇa Dhammaratanaṃ pūjetukāmo ekaṃ bahussutaṃ pūjehi” [17] .

- If you want to donate to France, you should make offerings to the bahussuta.

Mr. Ballam bowed to the Buddha finished, please go back and ask the virtue to know what is multi-literate mind.

Venerable Bhikkhu, the introduction of Venerable  Ānanda  is a multi- talented Troupe , who keeps the  treasure of France . Mr. Blammon came to pay homage to His Holiness  Ānanda , then offered to him three yen money tam ( ancient money in India ).

He Venerable  Ānanda  received, then, his health glasses that give back to his trio Venerable  Sariputta 's  Career Statistics Institute  France  ( Dhammasenapati ).

At present, Buddhism in  Myanmar  also has the great General Annotation of the Tripitaka and Pāḷicommentary , if the  volunteers have voluntary intentions heart to offer the Dharma, then the offerings to the Great Chief , or volunteer with intention voluntary heart to offer the Dharma, the glass offering to the Dharma preacher Dharma, or offering four things to the Dharma teachings Dharma, and to monks Sadi day and night studying the Dharma, keeping the Dharma, etc., is also called the Dharma offering.

* ( Chapter II of the Three Jewels has finished ) *

-ooOoo-

SUMMARY

In the  Ratanasutta , the Buddha taught verse that:

"Yaṃ kiñci vittaṃ idha va huraṃ vā 
saggesu or yaṃ ratanaṃ paṇītaṃ 
na no samaṃ atthi 
tathāgatena Idampi Buddhe paṇītaṃ 
Etena saccena suvatthi hotu".

Treasures invaluable in the human realm, 
the heart king, worlds, gender identity 
Everyone treasures priceless him, 
could not match the Buddha noble 
Buddha Jewel is treasure supreme 
Because the capacity of words This truth, 
May all beings be peaceful.

In the  Pubbaṇhasutta , there are three verses: The first verse is the same sentence, the second and third verses are:

The second sentence :

"Yaṃ kiñci vittaṃ idha vā huraṃ vā 
saggesu or yaṃ ratanaṃ paṇītaṃ 
na no samaṃ atthi 
tathāgatena idampi dhamme ratamaṃ 
paṇītaa saccena svvatthi hotu".

Treasures invaluable in the human realm, 
the heart king, worlds, gender identity 
Everyone treasures priceless him, 
could not match the German French nobility, 
France Bao is treasure supreme 
Because the capacity of words This truth, 
May all beings be peaceful.

Third sentence:

"Yaṃ kiñci vittaṃ idha vā huraṃ vā 
saggesu or yaṃ ratanaṃ paṇītaṃ 
na no samaṃ atthi tathāgatena 
idampi saṃghe ratamaṃ paṇītaaa 
saca saccena suvatthi hotu".

The priceless treasure in the human 
realm , the realm of the realm, the realm of sex, 
all the precious priceless jewel, 
It can not be equal to the noble German monk, 
monk Bao Bo this is extremely treasured. 
By the power of this truthful word, 
May all beings be peaceful.

The three verses on the word  "Tathāgatena"  mean each verse.

The first verse:  Tathāgatena  means Buddha Buddha noble than all kinds of priceless treasures in the human realm, the realm of heavenly realms, celestial realms and celestial realms.

The second verse:  Tathāgatena  means Dharma Dharma which is Dharma and nine Noble Truths more noble than all kinds of priceless treasures in the human realm, the realm of celestial beings, celestial realms and celestial realms. gender.

The third verse:  Tathāgatena  means that monks and nuns are monks, monks and nuns higher than all kinds of priceless treasures in the human realm, the realm of heavenly realms, celestial realms and celestial realms.

Thus, people who have good conditions, have faith in the Three Jewels, wise wisdom to take refuge in the Three Jewels, rely on the Three Jewels, he will become a male near or near The female is closely related to the Buddha, the French, the monk, the noble Three Jewels, the noble benefits, the evolution of all good things from the law of love, good morality, good deeds, up to the Super Noble Dhamma Noble, high peace in the present life and countless future births, until the last life attained the four Noble Truths, achievements are allowed to take refuge in the Three Jewels Supramundane Supramundane, eliminated all the negativity negativity, the attainment of 4 Holy Fruits and Nirvana became a noble Arahanch, i life will die Nirvana, end all suffering death scene in three World reincarnation born four species.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/9/2018.