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He participated in the fight against the Nguyen Mong invaders, active in all three battles (1257, 1285 and 1288). On the day of winning the victory, the Master was appointed Envoy, to keep Thai Binh. Shortly thereafter, the Venerable Master retreats to take part in the study of Buddhism and the practice of liberation. From young, the monk studied under the guidance of Zen master Dao Dao; practicing liberation of mind in family life, lay form, taking charge of the social work assigned by the court. The monk was King Emperor Tong with the knowledge of internal and external religions, religious honors, and was King Tran Nhan Tong worship as relief. To make money, the Master composed many competitions, shelves; Some of them are very famous in the "Grand Master". He was living strong, strong but self-contained, proud with the style of a great Zen master Vietnam. President in 1291, master the moment of discharge of the body. |
1. Master's meditation posture This is also the posthumous meditation of Dao Yao and Zen meditation school. The only thing here is the secret of the determination to go to the heart and Tue liberation. One day, Nhan Chinh asked him about the card, he said: "Come back to yourself, find the card that can not be obtained from anyone else." Going back to self that only find the meaning of self back to yourself to arouse the mind and insights that are inherent in the mind. From the Nikaya Nikaya, the Buddha taught to come back to rely on himself and rely on the Dharma: a bhikkhu refraining himself and relying on the Dharma is the bhikkhu practice of satipatthana. The practice of satipaììhåna is a metaphor for the awakening of mind and insight available in the mind. Thus, the meditation given by the Master to the Compassionate Person is perfectly consistent with Gotama's teachings compiled in the Pali Text Society. In the time of the Buddha, the monks sought to speak only in the way of life; lay people seek only life in the family, society. In the Tran dynasty, in Vietnam, Unhappy - the preacher for the monk Yuyao, National teacher Nhat Tong, Zen master and member of the Buddhist community - is a lay layman as Tue Trung: the return to the mind and The wisdom of liberation in Vietnam as well as under the Buddha can be practiced in the way of life or immaterial, depending on grace. The special thing in Vietnam is that Tue Trung is a Zen master who has been fighting the enemy against Nguyen. King Ly Thanh Tong, Tran Thai Tong, and Tran Thanh Tong were both emperors and emperors. King Nhan Tong was the king and he was a Zen master at home and at home. Will no doubt or surprise, If we look directly at the essence of the individual work of enlightening ourselves to attain that citta and insight: that is the meticulous view of the perfection of the Five Aggregates. From that see that the practitioner automatically let go of all expectations - desire;craving for identity, silence, incense, taste, exposure, legal; ego; and negative emotions that arise out of craving and self-attachment - automatically come to mind and liberation. This was the testimony of the Vietnamese Zen masters of the Ly dynasty, and it was this psychological power - or spiritual power, or spiritual power - that made up historical achievements. Li's great, Chen. and negative emotions that arise out of craving and self-attachment - automatically come to mind and liberation. This was the testimony of the Vietnamese Zen masters of the Ly dynasty, and it was this psychological power - or spiritual power, or spiritual power - that made up historical achievements. Li's great, Chen. and negative emotions that arise out of craving and self-attachment - automatically come to mind and liberation. This was the testimony of the Vietnamese Zen masters of the Ly dynasty, and it was this psychological power - or spiritual power, or spiritual power - that made up historical achievements. Li's great, Chen. 2. The religious teachings of the Monk Sinh Sinh money, Holy Apostles often associated with the famous teachers and masters talk, points to the Buddhist teachings. From the words, praising the wisdom of the wisdom of the Apostle, we can imagine the fact that the Master has mastered the liberation of the mind: Chanting Tong directed learning "Holy high school league reached ancient andTruc Thien: (p.254) "Bible Study sublime endless time,Through this line of law, the monk confirmed the Holy Tong has mastered the Buddha, the mind, grasp the core of the Dharma. The person who confirmed the acquisition of other people may have higher status: living time, Holy Apostles respect the school, the status of the Master. Let's try to find out the traces of the vestige of the other. 3. Encourage people to come to the Dharma Recommends that the strikerHu Chi (p.264): "Five months turn round, spring to autumn,Seeing the life nobody can avoid suffering: the suffering caused by impermanence: old suffering, suffering, suffering for what is hurriedly hurried away, what to hate is to lunge, human love Change, the more alive, the greater the disappointment, the road in front of the back is dim ... The Master reminded people that wake up, then see the comforting world, happy looking forward to where from. Awakening: The more you want to satisfy your temporal desires, the more you want and the more despair you will have. stopping, abstinence, controlling the selfish desire, the more accessible to happiness. Coming to the awakening is the Dharma. Now, the practitioner continues the journey of impermanence, the heart of which is blossoming, as the Master once said, "... Heavenly tastes the national anthem,4. Encourage students to study (came to the direction and are working to release) Thi WeHu Chi District: "Stop looking mountain Lack slot Soto,When he was awakened to the dharma, he continued to dwell and develop that awareness: the sutras, the Buddha's words, the mind of the Patriarch, were only awakening and directing. The lack of capital and the Green Flag (Khe Cao), because of the light that is inherent in their minds, which are in their minds, the Patriarchs do not help much more than to arouse strong light. The spiritual experience of the Master has shown clearly: suffering, fun are each self-determined; endure suffering, enlightenment is happy, due to the weather four seasons or changes of life; Can live in a happy life with the director as Human Compassion in the "Confused Emotional Life": enlightenment, happiness is everywhere, the brightness of the mind is present throughout the place: "Original source , Four directions do not ask where. 5. Prompt Everybody (Town): To help people stay in mind and intellectual freedom, settled firmer, higher, to the shore of liberation, Senator said: "The time guests expect any footrest,Hu Chi District: "" Liar "," real "hate, then life,Here, the Master once again stated : - Habits, life habits of life is enjoyment, satisfying sexuality, selfishness: this is the psychological falsehood, but people prefer to hold. Living away from the lust, far from enjoying life, altruism is the lifestyle (real) life people want to stay away. - Actually the content called holding or stay away is just a lie, the real heart of hate. The real hated mind is also the falsehood, the dirt: with the masters achieved mind "operation" (do without attaching attachment, not before) do not touch the natural maturity as natural comedy of Young poet, the new practitioner deep into the heart and intellectual freedom. This "City" shelf is a further instruction of the Master. 6. Prompt learners (Theory) "Scholars stool any complaints galaxies,Do Van Harm: "Learn to lead mango orWith this quirky poem, the Master has noted that the students of the liberation, the liberation of consciousness in many thresholds must pass: a / Threshold of the door, the concept: classics, the Buddha There are many; all are the guiding fingers, only the truth: the learner must immediately leave the finger to return to the truth moon in his mind; There is no secret here, you just need to open the eye of the province, then realize. b / The sutras, the teachings of the Buddha, the team is to introduce the path, the introduction of the practice, the way of life, not the truth; Practitioners need to live, practice new conditions have access to truth. c / Practices are just a general direction For all, for many different faculties, the practitioner needs to escape immediately from the expressions of the manifestations, because the mind is the mind of the yogi practitioners, operators, transitions, transitions, not the thing. Minister acts .Therefore, the nature of the action is beyond the constraints of age, gender, class, social position, time, place, etc. It is for the practitioner to master the mind of his own mind. , mastering the mind of liberation and liberation: when it is possible to master the mind then he is self-acting in the interests of life, the benefits, no longer in any law, any way : here It is a very human manifestation (paying the practitioner with complete self) and very intellectual (true law, happy, happy). Do not behave like a practitioner who goes into the blur of the mind, forever sending himself (entrusted to his life) at the door, can not fully face the light in his mind, like continue to grind bricks that into the mirror. To behave in such a way that you will see flowers blooming all over the world, liberating in all time. This is another liberating experience that the Master left for life! 7. Get out of life Take control of liberation and liberation is to express the meaning of liberation, the way to escape the constraints of the world, without having to escape. shun life, shun the form of life. The writer wrote: Exit'sDao Phuong Binh: "Turn yourself throw a cage out of the cage,Wisdom of liberation is the wisdom to enter into the truth of all existence, the truth of dependent origination, not self-nature: all things are not self-nature of the market, phi, good, bad, composition, net brain or bodhi. The eye sees the truth of this impersonal nature called the Non-Eye ("Do not Label") through the three realms, form and formlessness. This seeing itself gives the emote a sense of serenity, happiness, freedom, "always", always in the night, the day goes on, or the night goes on: the life becomes forever Beautiful, beautiful than the dream! This is the value of life that the monks find need to introduce, handed over to the Vietnamese as giving the independence back from the enemy: the Vietnamese must really be happy between the usual vicissitudes of history! 8. Self . Self inDoan Phuong Binh: "Fang encroaching invasive rats seconds Bìm themselves,Society from the ancient to the thousand years later continues to flow so impermanent, still market, safe with the sorrow and ten thousand delicate fragile like. The young man in his youth was still liberated, resigned and rescued while still fighting the battle to save the country, still teaching moral principles receive. At the age of recession, self-retreat in the amidst the calm in the region.With the Master, where and at any time there is liberation, there are countries with the heart of the Master. The impermanence, birth, death in the world does not entangle his heart: come to life is to come to the world, to leave the body and to depart life is also to the real world: neither nor lost.This is the truth of everyone, helping people to return to the state of consciousness. |
9. such sacrilegious different (Blasphemy any allergic) "Shen Tong formless primordial not.Translate: "My words" formless "which is not,The Siddhartha experienced the indifferent mind of a youthful and middle-aged youth, full of courage and timidity, and the self-centered mind of the old, living in a quiet hillside, "With the dualism - the direct outside the language of expression that the Master has said" any real problem, no matter the direction. "- When the same direction is not different, that is Going to reality, all generals, all ideas, thoughts, all introspection questions become as fragile bubbles in the middle of the sea, is no longer a matter of existence anymore: all General (self) self-variable, self-kill. This is the experience of deliverance that transcends all ideologies, philosophies - systems that have been stuck, with no way out, between real and perilous problems, false hopes and sorrows, and flesh, happiness and suffering, The essence and the phenomenon, the good and the evil, the right and the wrong ... - are the answers to the greatest problems of philosophy, metaphysics, and at the same time the sound of lions ending the role of philosophy. ancient, modern and modern. It is the sound, "the Sacred Phàm," by the so-called Phàm and so-called Holy are reality, are filled with reality. The "difference" is only reflected in the thoughts, thoughts, not original, full of dreams! This is what Gotama Buddha taught in the Pàli Text Society, "When we are pure, we see the world as pure."Seeing the world is pure, holy, strange and strange, like legs and phenomena, the prime minister, etc .. and at the same time, the lionesses of the role of ancient, modern and modern philosophy. It is the sound, "the Sacred Phàm," by the so-called Phàm and so-called Holy are reality, are filled with reality. The "difference" is only reflected in the thoughts, thoughts, not original, full of dreams!This is what Gotama Buddha taught in the Pàli Text Society, "When we are pure, we see the world as pure." Seeing the world is pure, holy, strange and strange, like legs and phenomena, the prime minister, etc .. and at the same time, the lionesses of the role of ancient, modern and modern philosophy. It is the sound, "the Sacred Phàm," by the so-called Phàm and so-called Holy are reality, are filled with reality. The "difference" is only reflected in the thoughts, thoughts, not original, full of dreams! This is what Gotama Buddha taught in the Pàli Text Society, "When we are pure, we see the world as pure." Seeing the world is pure, holy, strange and strange, like legs and phenomena, the prime minister, etc .. full of dreams! This is what Gotama Buddha taught in the Pàli Text Society, "When we are pure, we see the world as pure." Seeing the world is pure, holy, strange and strange, like legs and phenomena, the prime minister, etc .. full of dreams! This is what Gotama Buddha taught in the Pàli Text Society, "When we are pure, we see the world as pure." Seeing the world is pure, holy, strange and strange, like legs and phenomena, the prime minister, etc ..The Buddha's declaration is the statement of the truth of this world: the world is the real reality, the true nature, the holy sight, the buddhist world, the buddhist view under the insight of wisdom (complete detachment) - "When we are pure" means when the mind left completely clenched - the voice of the "Sacred" of the Master is the echo of the teachings of the Tathagata. This is the Vietnamese version of "Thich Luat" , just like "Thich Luu Thach" of Master Thich Tho ( Indochina , 2nd century). The sergeant appears as a Nagarjuna - Vietnam , but as a Zen master, a great poet, a super-thinker. |
10. Song of the heart and Buddha.Buddha Mind lyrics "Buddha Buddha Buddha invisible,Hu Chi District: Buddha! Buddha! Buddha! No shadow (can not see) *** "The inner Tam,With the mind still attaching, the pirated or the Mind, Buddha, sentient beings appear as the general, the fall of thought. With that person, he can not see the "Mind, Buddha, beings, Tam three infinitely different", which must wait for the moment of reciting the clean, what the Master said to wait for Maitreya Buddha was born to handle: "Mind of the Buddha Mind, born to kill Mind,The new "clarity mind" is waking the practitioner out of the recession, is message yogi returned with his weak yoke is cleansing the mind, cleansing the candle is matting Mind, It is not question, is to seek out, stop the search run: "Education needs TamEmotional thoughts are of hope, not real, not original. It exists as a dream, mind it is tan. Be awake! That's all! As the Master has experienced: "Chimpanzees ago,The Buddha's speech is very real, from self-harm, and must be very "brave", very brave, only reserved for the high intellectual resources that have freed, and have aspirations. escaped violently.That voice has clearly defined the way to liberation and liberation of Buddhist monks in Vietnam as a route, or a straight line of trains across the lake, absolutely not crooked. It propagates into the posture a strong spiritual direction, but now that life is sleeping on the pages, and waiting to wake up! Living, dying is common sense. (Childhood free will: "Mind chi born clown, mortal birth,Hu Chi District: "When the mind of birth birth and death,The way of life mentioned by the Mankind, and the awareness of the truth of man and life mentioned in his examination, his shelves, is what helps the meditator to deal peacefully with two major problems in life. : birth and death. All arise from the "view" (contemplation). The arising, seeing clearly all conditioned states, they really do not exist, but only a dependent world is operating: mind, body, us life, death, happiness, suffering, past, etc., are the self-esteem that really does not exist, but only the flowing fashions combine what is called the self. Seeing so clearly, the yogi immediately awakens that: the mind, the self ... not yet, then do have the mind, mind kill, we give birth, we kill. Likewise, birth and death do not exist, there is fear of life and death; What do the four elements do not have to do with the composition of the four compositions.The monk lived in the mind of the senses, in the wisdom of the other should be living money in the live (as the reporter) and in death. Meditation has been in the four majesty of the Masters, he must sit meditation? Tue was present in the view of the Master should also see the real General, then all must say French? - Just say it very often, in everyday natural language, is actually speaking French. Leaving the view of Dependent Origination and Dependent Origination, people will fall into the world of self-deceit, self-deceit, which is very crazy dream island, from which arise other crazy island like mind, hate, sadness, Fun, fear, lust, etc. Seeing this, the writer wrote the song "Childhood free will" illuminates the posterity of Luy Lau-Yen Tu. |
1. the path of liberation, concentration, Tue be made throughout the life of each individual, regardless of position in society, very skillful grace: Diaoyu devoted Buddhist learning from small, the sense of liberation from the small; monitor the mind, control the mind and control the mind at the Crown, make the King, the upper court, then join the practice of gender, Dinh, Tue full of both the face and mind. The practice of liberation combined with the work of water (social) - defense and country - and the work of lecturing birth, solemn organization Buddhist Church Vietnam. The monk also devoted himself to studying Buddhism from a young age under the tutelage of the teacher Dao Yao and raised the sense of liberation from it; continue to develop wisdom in family life, the life of a general, court officials between the three wars against foreign invaders Nguyen - Mong; then dwell in the wisdom of liberation in the calm feet; depending on the charm of life. Both Zen masters almost soon became perfect and stable (approach from the child), so the only time pure meditation: is strictly speaking the "action as legal". This is the work of "The sense of chi" as introduced from the Sutra, the V, Nikaya, Pàli Text Society, in every day posture. According to the time of development, the mind of the yogi will turn into the sense-nurture, the sense-trance, the sense-consciousness, the sense-chi, the sense-consciousness, the sense-chi and the sense-consciousness: In Gender and Academics, gonorrhea or in turn will be excluded; At the stage of Enlightenment, the Holy Fruit will gradually be attained. Effortless liberation is consistent with the level of intellectual basis. With deep wisdom and strong will, the senses are quickly accomplished. The salient features of the Sutra and the Master, therefore, are the characteristics of the "samatha" and the "vipassana". Here the voice of mental insight, selflessness is usually clear. 2. The voice of wisdom begins with the enlightenment, the awakening that the beings are only the presence of innumerable causal factors, not entities as ordinary people think. The province is constantly nourished, from which the mental defilements such as greed, anger, ignorance, ignorance, greed, jealousy, conceited, selfish, etc., are eliminated clean. Speaking in the language of the canons of Lord Duy Thuc, the practitioner has left the "transformer" view and resides in the "y-bud" view. Sophisticated "Tenderness" was launched from there. 3. Staying on the senses, not attached to the body, feeling, thinking, fame, profits, practitioners continue to touch and self - respect and social. The more senses, the more awake. The more conscious awakening, the more he goes deep into the mind "renounce" (do not attach), master his mind, depending on the coast that conduct life, work with the pure mind, compassion, thinking love, harmless and innocent. This way of living, this way of expressing human (human) nature, very present, very intellectual reality, and through the Ngu, the Master is also very Vietnamese. 4. Lifestyle, this behavior always involves the high sense of personal responsibility; self-control spirit, high independence; and the spirit of self-knowledge, high creativity. These are good educational attitudes to good generations of citizens: when these defining psychologies are excluded, negative emotions that arouse negative phenomena of society are eliminated. except, the psychology of selflessness and altruism developed, is very convenient for the work of national unity as demonstrated under the two dynasties Ly, Tran. For normal people with weak intellect, normal will and with normal dreams, following the way of living, Master can also achieve the practical virtue of Buddhism desire, open tolerance, altruism) applied beautifully in Vietnamese society. For energetic citizens with high energy and will, they can experience what the Master and the Master have experienced, they have the conditions to face peace, serenity, happiness in each. Do not worry about the abandonment of the secular mind. 5. The language expressing the liberation of the masters is very strong, very violent, which awakens the listener - practitioners who are on the path of liberating the practitioner - such as: "... innocent, The language sounded a little mischievous, but it was clear that the Master had arrived at the other shore, stating "what has to be done" (Acts of the Apostles) Han. Almost the same evidence, this property, before the minutes of Ngu Ngu say the grave words of a pedagogue, that: "Necessary measures unborn,The Master and the Realm have come to the other side! The Upper-Sultans naturally left the experiences of liberation and experience of "living a happy life" very valuable in the Vietnamese contest, in the Buddhist literature of Vietnam. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30.9/2018. |
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