Tuệ Trung
embodiment of Vimalakirti and fur aggregates
embodiment of Vimalakirti and fur aggregates
I. sergeant GOING BETWEEN LIFE
Tuệ Trung whose demeanor is a super Vietnamese unique, living between life in the liberal -minded without being dependent . He steps into the world live like all people but, with style Zen Master beyond the implications , not immersed in the mentality , off came the bondage that humans normally can not perceive and do. The Masters have it all, like all those
people who live on the ground already, but the Superior has the "no" but those who live on the ground no. What is not is that instinct sublime beyond prejudice, judgment inference , cramped in all the dimensions. Administering a super simple way not uptight attachments , only found in humans achieve the realization of liberation in the interior . Tue Trung goes into life, living with life from human to from
convert all darkness, this action is the job of the Bodhisattva brings great volunteer covering the whole universe , to sacrifice my life to soothe the anguish is covering the airspace of spirituality that people are face to face. Values that are hidden via human Sgt , he had brought himself alone prevent the invasion of the Yuan Dynasty. Has been awarded the Hung Ninh Vuong. But he throws away all remaining Zen master , faced with the earthly by the love of tolerance , without limit . Blend with life or not, escape or be immersed in death , abandon all or carry on the shoulder. For those who are enlightened , positivist , the actions are also cavalier elegant line between floats . With those super Vietnam behold, it was all an illusion , to vanity a joke was made from the Coliseum, where it suddenly cradling adventure as the very existence Its not real . The darkness damnation create suffering for those involved. Tuệ Trung was from there that come out so cavalier self in , swung the instant dark tan, flowers dry mouth is excellent, and closed his eyes as chairman natural shine. Which silhouette is not pushed back, any image that does not dissolve. But, man and the image of China became surreal Tue, exist in the gulf of thousands of flowers, should always be the symbol for those who want to reach a kind of freedom
superimposed, in finding the illuminating illumination of realization .
The only freedom that Tue Trung has is beyond the norm of freedom . There isonly one who stands still in the sky, no image silhouette around, if there is only the manifestation of the mind beyond. Never be able to measure obstruction is greatest minds of Tue Trung, who freely roam walk every road reincarnation , not once curbed before the ordeal .
Tue Trung's daughter, Thien Cam Thien , one day invited him to attend , the table full of fish meat, vegetarian. Meeting the fish meat he also did not say, naturally surprised, asked the Queen asked: "He Zen meditation that eat fish can become a Buddha ?" Master replied: "Buddha is Buddha, he is brother. You do not need to do Buddha . Buddha does not need to do him. I did not hear the virtue said "Manjunn is Manjushri , liberation is liberation it?" " Man Tue is not
This liberalism is enough, in him there is more freedom . He is a man who has the habit of doing the same thing as life , what other people have he has, but this is the analogy of consciousness and enlightenment. When we see the colors are not sharp When we enlightenment is not Sacred and enchanted In ancient times, a coincidence, because we are bound in calculations, most create more compassion filling the entrance to enlightenment . Seeing the birth of the infected, sniffing up the thousands of expectations
, the ceiling becomes a great tomb locked people . With Zen master went todeath as a flower on the carpet, drinking craving like drinking orange oranges , living in the middle of life as living with enlightenment. Then life is not the interplay necessary for realization of that rise to cloud thousand or so? Tue Trung took over the hand of love of concubines, in mournful tears of maidservants in mourning the sad pile plaintively to farewell visits
love to thousand farewell . He cavalier go with stylish people shake off the debt ceiling, as not once column humans did. He heard the cry opened the eyes sit up, wrong take hand sanitizer rinse, responsibility lightly a few words, "Life and death are common sense course, why sad nostalgia GMT disturbing true nature of us."
While alive, Sgt has self by , but when dying we can see the extraordinaryfreedom of the liberator . If people normally , would not have enough mental calmly blamed others, harassing the thousand of his income. Death is powerless against the self realization of the phenomenon of life and death , so they gave up to Tue Middle freedom to go in life . The starting point that he came was a bridge between reality and non-reality . This truth is the principle of what goes beyond dominance This effect of time and reality is the result of the realization , the destruction is only the medium for the arising . For those who have a sense of enlightenment, have seen the top of the industry so it does not make that difference .
Ephemeris can make people sad for those who have not discovered the thousandth face of it. Since treated interdependence with it there should not exist . But with the sipping of water upstream, to go without the heels of the shoes, it is all the clouds on the way, free The top of the hill is bare with snow . Which
force has pushed Tue Trung dared to leave behind the changes of the world? Which force has created a Vietnamese Tac Tac, super-heterosexual? Is it the result of discoveries , retrieval , kicking, and awakening of the latent ,perceiving , inherent power of every human being ? Want to break up and manifest this spiritual essence first must see the real state of birth and death with the eye of wisdom , contemplation
to the end of the object Bastions inference scam to break immediately, using every function decided against , push came defilements . Only the absence of full magic that Tue Trung has achieved . May we just become like him. The way he was there, a man without a hair shaper, but with his spirits soaring up into the clouds, the form could be a layer of pollen wrapped around. Not necessary , especially the journey to find liberation . The distinction between a renunciation to the house under the sense often, it is the fulcrum to create a broker , but looking to the realization of the Zen Master , there is no boundary finite, which is the crux excavations start Center components. To achieve this, where is the land of fertility, boundaries that are not leveled by destruction . Tue Trung abandoned the criticism of marketing , because that is the concept
inherent in the prism, with attractive colors. It is not possible to feel deeply about the person who has gained the depth of realization . He threw it into the pit of the world. So those near him are submissive, sensual.
King Tran Nhan Tong wrote about his teacher (Tue Trung) as follows: "The monk lives in the heart of the world , the light of his life in dust, in every contact , the sergeant always keep the attitude of peace. never encountered these cases troubling adversity. So you can do it continuation seed Dhamma leaders lead the new school. Who to take rescue search was studying with him he also directed Brief shows that as weakness of religion that they can take refuge center. Sgt not be bound by the form when the hidden, sometimes revealed , he is not accepted into the form and nouns.
II. PICTURES Vimalakirti AND consent aggregates IN HUMAN Tuệ Trung
Vimalakirti and Tue Trung two people in two parts of the earth separated , in two age and context of social difference. But already meet at the point, that the virtues and demeanor of the people Zhuo allergic superheroes .
Vimalakirti , a great lay practitioner , has declared for the great disciples of the Buddha. Because he wants to be sentient beings , he appears to be a wealthyhead of wealth to poor people. Because volunteer university greatness he manifested who prospectus y households France invaluable for the BuddhaShakyamuni , the virtues of the rank of Bodhisattva is In the life of thepioneers who pioneered into the wrong beings beings . His demeanor and a person with his wife and children riches paramount but, not so encumbered's mind freed . Thought Vimalakirti kind of thought supersport, not in the norm, once released is shaken both the cosmos , can take Mount Meru inserted into the mustard seed, which can collect water four seas to the hole Feathers without disturbing the aquatic species. Vimalakirti was once in the Tathagata
come out, so all operating activities are directed to President naturepeacefulness , rich regal, concubines wife and children , there menials but cultivate purity , beyond appearances flesh but in the heart of Buddha , go to where gambling alcohol but are virtues of great bodhisattvas of salvation all beings. He once told the relics of the disciple of the Buddha while sitting meditating under the tree . " Sariputta ! Do not sit there to sit still
quiet. Venerable sat quiet in the three realms that do not appear to be silent sit quiet , not start to kill that the new posture is sitting quietly, not leaving the Dharma but the new ordinary occupation is sitting yen still, the mind does not remain in the new is not outside sit silent, for is accepted no action that initiates thirty seven assistant the new sit quietly, not paragraph negativity that in Nirvana just sit quietly. If there is such a place where the Buddha can be. "
There are so the disciples of the Buddha such as: Xa Loi Phat , Mogan Lien , Dai Ca Lettuce , Tu Bo , Phu Lau Na , Ma Ha Ca Lien Dien , a Norwegian law , eminent , Rahula etc ... And even the rank of Bodhisattva did not dare to face . no one dared to cope well with Vimalakirti , he excavated came tumbling all. with him not sit quietly under the tree can become a Buddha , want to become a Buddha to discharge into life , action in the idea of escape have the opportunity to achieve this path. Not allowed to go, whether it is the teachings of Buddha , must have a pure heart does not receive the legal structure remember. Y in the classics explain the oan for the three Buddhas, leaving a letter to the path ofthe devil . In which spoiled roam walk around, do not take care attachments .Anyway, they fall into the gateway The madness of madness, beyond the labyrinth of linguistics , reached the mind for words, the path is not wide open, which way can be the mind of the dust . In a crowded place like no one else.
Tuệ Trung (1230-1291) after Vimalakirti has thousands of years but of intellectual demeanor China Zhuo Vietnam enters life similar as Vimalakirti , what action blade, bike shed in man Vimalakirti with Tue Trung also have. Only those people a great new start Meet at a level that human delirium can not find. That level is like the terrible wave of delays in the journey to attain spiritual enlightenment . Gone to the scum covering life . Meditation Group Truc LamTran Nhan Tong praised Tuệ Trung as follows: Ngóng heighten Praise the more durable Suddenly behind it Review before instant That Sgt So was the meditation. All the uttermost utterance in the language is impossible
hailed by being fully human The monk looked up and looked back, the monk was behind him. He has not once come up no trace leaving, but these correlations look about him, somewhere shadow super Vietnam was in itself never just turn not wanderings then he always present . Sgt the torch lit in the era 's golden Zen Tran Dynasty, so people who have predestined Ever since, he has been absorbed in the teachings . But if there is no experience in the mind itself, then the presence of the Master is not visible . He just wakes up to sleep, the factor to get up depends on the person himself.
Another character has relationships, unique features, and saved the image as well as soaring echoes in the Chinese. That was Zen Master Pang yun , is counted as one of the lay notch inclined eccentric, depending continue demeanor but Zhuo Vietnam. He lives close to people to customize medicine. Herbalists this if taken properly, life and death never touched. And if it is, then it is voluntary . The monks are said to have similarities with Bàng Long Ung . Pang Ung, a great Zen master , disciples
of Matsu once asked Matsu "Who did the same things as you age,"
Matsu said, "Wait a sip when he drank water Xijiang I will answer him."Entrance answered this makes Bang layman to play with before the term had not. And after the days honed koan Matsu awarded. One day, Pang burst suddenly burst out, reached the "mind zero" and submit to the code . The ten directions together the person who learns unconditionally
This is the recitation of the Buddha
not pass.
The layman advocates emptiness "Do not be afraid to fall into the air, fall into not not evil story. Just look at all the things that are not, but do not take what you do not do, because their nature is not. "
He is one of the Zen master who is very influential in the Zen. He still has his wife and children , and the families of all those he realized , when he was dying, his son compete to citizenship in itself in equanimity before him. Truly the The super- human has another who has not achieved anything in the course of life.
III. Sergeant LANGUAGE CONTENTS
If testimonies marketing of Vimalakirti make disciples of Buddha tremble not dare confront , these words of wisdom Chinese law also makes men face terror no less. Tue Middle French parlance of almost negative in the presence of language , manifested so symbolic for the can are concealed behind the words , though it is present abstraction , from which to find the absolute of words in the sense of reaching the word forget.
One monk asked:
- What is the religion?
The Master replies: The
Tao is not in question.
The question is not in Taoism.
If he goes on to logic, this answer is kind of superfluous, does not enter into the principle of logic, but that is what makes it. The lack of support for the questioner, not a fulcrum to cling to, all the while clinging to the fall into the intellectual ,intellectual obstacles arise. So most Zen masters are not located, We can not base ourselves on questioning. And if so, the interrogation does not solve the path to enlightenment . If you do not interrogate yourself. Not that this leads us to the door of attachment . Need not stick to whether or not there. Tue Trung mentioned "all things come about" as follows: From not start with, there is no information there can not not , eventually co Negativity Bodhi materials likeLegs like wandering all with no body is like a scene author now like the ball
Wind of the wind turbine Do
not ask the ghost death with the
stars in the north to the east.
Afflictions , and Bodhi are two possible opposition together with the concept ofman . Because we wallow in negativity do not realize is the truth it, hence the objects Bodhi to do y themselves on that escape. Actually it are reciprocal to each other , because this formed the other well established, so the negativityinherent Bodhi , I just moved aggressively This key is broken .
Once upon a time the visitor came to ask the Zen master . What is bother ; What is Bodhi? The Master cried out and blamed him. So the angry guest drew his sword to slash. Zen master said: Affliction is that. He dropped the sword, Master said that Bodhi is that.
Tue Trung does not admit finding the Truth As the end to go wandering . We also hope that the legs are expected. Any desire is disguised as desire whether it is Chan or not. If we use the right way as the market economy , then do not ask for it as well because it is the result of the attack elaborate , need something to bridge?
"Demand legs like that stopped wandering , loud shout to drown the echo .
Remove negativity that keeps Nirvana , as the ball ran into the sun hiding fear. "
If you do not get the mind alive , we will obscure before the parable of Tue Trung. Somewhere just saw the smashed, revolution to establish manifest the mystery hiding behind the dry bark, lull us in the citadel castle blockade by TB ceiling . Must burst to burst once , into the dust of the rosary real spiritual experience, right into the dust ring with the song is wonderful . But it must be the mind of no pollution . Only weak just behold, I have enough instinct to roam all walks nobody can hinder walking, and what can not let the rose bushes are entangled. In crowded places tợ go into the jungle, not the shadow mask was his vision, arises compassion compassionate love No boundaries, but no one can hide in that great heart. Stepping in like the sound of an indescribable song in infinity , the rhythmic feet of the dance have never been sung .
Describes the situation these Tue Trung give us a notion beyond as follows:
"In the ring dust footsteps brought
golden eyelids blinked joke
Hamlet north roam sow belly horse
Houses crowded steps Sign pregnant donkey
Roi gold chase the mud buffalo running
stick on the tiger lost stone
Then an ice tomorrow
Hundred flowers same busy Spring time "
The enlightenment which is not separated from the bondage that, which if arouse line sense Shootout no pollution , all these correlations suddenly flared light wipe darkness a thousand years in a moment. No one can deny life and achieve liberation, and no one has to escape the pain and reach the path of suffering. The most du hí in it with the force of grace unchanging . To grind the mind in the storm , but not bound by the disassembly . With a spiritual mind . In "Feel like Gypsy" Tue Trung mentioned:
"Wanderer heart had never wipe
Date as diamond like ball sentences
Cool Moon bar always remains that
green non specifically lack anything
Afternoon inclined flute fog cage smoke
Morning tears off the first wave butterfly silver wrapped
swab Tam Ta still bat
Boats that do not give alcoholic brown pillow. "
the prominent when Sgt mentioned about Tim. There we see the duality that he wanted to speak to the
mind is Buddha
Buddha ie Mind
Spirit magic projection along the Old information
Spring to the spring flowers smiled
Thu thu, where no water collection in
And another piece
Missing the mind
Keep the footprints
Other look for pictures that forget the glasses
or the self-mirror image Do
not know the hope from the foot of the
Vong up real Neither the
mirror nor the wrong
mind. The human mind that neither legs nor hope. Because of the wrongattachments should have legs, hope. Most of us hate to find our feet. Maybe the leg we want to find will become a hindrance to us, because the hope is two legs, one with each other Yes, in the hope of inheritance, just to unveil its thousandth face up, the legs appear . No need to look far. It is right in life and in me. Just as the mirror only prints the shadow, whether evil or right, unclean or clean. There is so, then the cause of enlightenment certainly manifest . Delusion and illusion deceived knowledge humans an absurdity , giving perceptible fall in state
By default, it governs the history. Like when I hear others talk about a phenomenon may seem strange , the illusion makes us so much grace under which mounted the thought adorned phenomenon there. First, we are attracted by the consciousness of others. And it is the consciousness that provides us with information that is not real, we add something that is not real anymore, then how our true nature appears? The most need to change the direction of the darkness, to open the spiritual omniscience .
IV. FORMS nonsense BEFORE angel Zen Capital throw away the formscaptious bound obstruction of spiritual enlightenment , Zen most need out excavations inner mind. All forms are broken , because they themselves are not real. That's just the shell empty , otherwise it is an important point, most peoplebase on to judge and attaching labels ludicrous an absurdity . Although in their minds confused rogue , but the opposite there
The "easy" is described as good.
With Zen this is completely meaningless not practical . To expose the interior to the seed of enlightenment have a chance to rise boom, absolute unpainted exterior shell. Hence the Zen Master beyond life with style strangely surreal, clothes and hair do not care refine , but opened his mouth to contain an innersuper Vietnam , disregard of life and death , there is even the deformities General, but the level of talent in the galaxy . No need to shave new head called tu, if not clean up defilement in the mind.
In the history of Zen who like Shanghai Sy has occupied a position important.Long inner soaring up in the sky is. Before Tue Trung has Zen Master layman as consent master of Zen Master Title Dieu, meditation About Minh Zen About Vienna, and international lawyers Nhat Tong . Previously there was a Zen master Goddess and Master Shijiazhuang. None of us can negate the greatspirituality of these people. Even the Sixth Patriarch Hui Neng, who was given meditation practice, was still a layman , but he has come to terms with the practice of Dong Son and until now the stream of magic in Jiao Khe has been flowing down to life . For those people super Vietnam this parable non-market as the measures, as worn slipper should toss right into dust. Stand in
Life is like going to an uninhabited place, because the mind line of those who were in the peak of the peak is what the earth's dynamic. If you do not have language deadlock before administering the extraordinary audience's terrible Zen Master or what? Invariably, neither laugh sounds shock eardrum, from over towering majestic mountains lone lone hope to life , laughter strident, tearing both nowhere splendid voice , creating nebulosity thunder poured down rain the cooling bondage we are diving.
All figures have to pour out before facing Zen, so that the new Zen master burned to burn out what people are trying to paint the powder. Otherwise , this is only a hindrance, not a help in the direction of awakening . If we do not go out of the way that holds us unreasonably , the dream of the world is always the shore of a boat without a boat to us.
The Tran dynasty created the Vietnamese Zen Masters , most of whom were imperial kings, but the noble titles did not bother them. Thanks instilled by Dharma should era Trâgn one of the golden age of the Nation. The contributions of the Zen masters have had a profound effect on all aspects of culture , politics and society - creating a glorious time for the nation. Until now, when we mention this period , we feel the splendor, the prosperity is still here. Tuệ Trung has come into realms of infinity , but terms of contents of his still shaken intense in
mind each. Glossary becomes a source for those who want to find enlightenment . To end this post with the respects of Truc Lam Phap Loi , laudable Tue Trung Thuong Si . A! Net Gang stuffed back iron cast into life Ruler feet underground heaven Cool Moon stick Oh! END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/9/2018.
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