ILLUSTRATION - 
ONE COLLECTION

Dear Buddha, Arahant, the Chief of the Transfiguration!

I. 
ACTIVITY (KAMMAKKHANDHAKAṂ)

1. STRENGTHENING RESPONSIBILITY (TAJJANĪYAKAMMAṂ):

At that time, Lord Buddha was seated at Sāvatthi, Jetavana, the abbot of Anāthapiṇḍika. At that time, Bhṇḍu vàaka and Lohitaka Bhikkhus,  They  are often the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation, and go to other bhikkhus too often. so conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation, then say this:

- Great virtues, do not let him defeat. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go with you.

As a result, unborn conflicts have arisen and conflicts have been born more and more.

The monks less desire, self-sufficient, humble, regretful, preferred learning, they complain, critique, denigrate:

- Why are the Bhikkus and Paitaka Bhikkhus, who themselves are often the cause of conflicts, quarrels, arguments, nonsense talk and litigation among the congregation, and go to the vicissitudes? Other monks are also the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation, and say, " Hey, great men, do not let him hit you. lose. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go to the side with you , "that is why unborn conflicts have arisen and more and more conflicts have arisen.

Then, the bhikkhus have submitted this to the Buddha.

[2] At that time, the Blessed One, on this occasion, summoned the Bhikkhunī Sangha and asked the monks,

- Bhikkhus, the Bhikkhu and Lohitaka Bhikkhus, who themselves are often the cause of conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation, Go to the other monks who are also the ones who often cause conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation, and say, " Hey, good guys! Do not let him beat you. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go to the side with you , "so that unborn conflicts have arisen and conflicts have been born more and more, is not it?

- Well, that's right.

Lord Buddha blamed that:

"Monks, it is not right for the foolish, it is not right, not good, not suited, not allowed, not to do. Hey monks, why are these fools themselves who are often the cause of conflicts ... (as above) ..., and disputes in the congregation are also going to meet the other monks They are the ones who often cause conflicts ... (as above) ..., and argue in the congregation, and say, "Good men, do not let him defeat you. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go with you"So the unborn conflicts have already arisen and more and more birth conflicts have arisen? O Bhikkhus, this does not bring faith to those who have not faith, nor increase the faith of those who have faith. This, in turn, leads to a lack of faith in the unbelievers and the change of belief in some who have faith.

[3] After that, the Blessed One blamed the Paṇḍuka and Lohitaka Bhikkhus in various ways. He blamed the difficulty of supporting, the difficulty of eating, the excessive demand, the lack of knowledge, the group, the idleness; And in many ways you have praised the ease of feeding, the ease of eating, the lack of desire, the knowledge of enough, the renunciation, the moderation, the friendliness, the unbridled contribution, effort. He made appropriate Dharma talks suitable for the monks and told the monks that:

"For the monks, it is for this congregation to carry out reprisals against the Paṇḍuka and Lohitaka Bhikkhus. And so the monks, should do this: First of all, the Bhikkhu Paṇḍuka and Lohitaka should be rebuked; after the rebuke should be reminded; after reminders need to determine the crime; After determining the crime, the congregation should be informed by an experienced, competent bhikkhu:

“Ladies, please listen to me. These Bhikkhu and Lohitaka Bhikkhus, who themselves are often the cause of conflicts, quarrels, arguments, nonsense talk, and litigation in the congregation, also go to the other Bhikkhus. They are also the ones who often cause conflicts, quarrels, arguments, chattering, and litigation in the congregation, and then say, 'Hey, good guys, do not let him beat you. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go with you; Therefore, unborn conflicts have arisen and more and more birth conflicts have arisen. If it is a suitable time for the congregation, The congregation should carry out reprisals against the Paṇḍuka and Lohitaka Bhikkhus. These are suggestions.

Ladies, please listen to me. These Bhikkhu and Lohitaka Bhikkhus, themselves who are often the cause of the conflicts, ... (as above) ..., and disputes in the congregation, also go to the other Bhikkhus are also those who often cause conflicts ... (as above) ..., and argue in the congregation, and say like this: "Great men, do not let him defeat. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go with you; Therefore, unborn conflicts have arisen and more and more birth conflicts have arisen. The congregation exercised reprisals against the Paṇḍuka and Lohitaka Bhikkhus. Any virtue that agrees with the practice of reprimand for the Paṇḍuka and Lohitaka Bhikkhus for silence; Anybody who does not agree can say it.

I would like to announce this incident a second time: Bach, please join me in listening. These Bhikkhu and Lohitaka Bhikkhus, themselves who are often the cause of the conflicts, ... (as above) ..., and disputes in the congregation, also go to the other Bhikkhus are also those who often cause conflicts ... (as above) ..., and argue in the congregation, and say like this: "Great men, do not let him defeat. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go with you; Therefore, unborn conflicts have arisen and more and more birth conflicts have arisen. The congregation exercised reprisals against the Paṇḍuka and Lohitaka Bhikkhus. Any virtue that agrees with the practice of reprimand for the Paṇḍuka and Lohitaka Bhikkhus for silence; Anybody who does not agree can say it.

I would like to announce this for a third time: Bach, you guys please listen to me. These Bhikkhu and Lohitaka Bhikkhus, themselves who are often the cause of the conflicts, ... (as above) ..., and disputes in the congregation, also go to the other Bhikkhus are also those who often cause conflicts ... (as above) ..., and argue in the congregation, and say like this: "Great men, do not let him defeat. Be brave and shout out loudly. They are more intellectual, more experienced, more learned, and more prominent than that. Do not be afraid of that. We will go with you; Therefore, unborn conflicts have arisen and more and more birth conflicts have arisen. The congregation exercised reprisals against the Paṇḍuka and Lohitaka Bhikkhus. Any virtue that agrees with the practice of reprimand for the Paṇḍuka and Lohitaka Bhikkhus for silence; Anybody who does not agree can say it.

The reprimand for the Paṇḍuka and Lohitaka Bhikkhus was performed by the congregation. The matter was agreed to the new silence, I note this is so . "

[4] Hey monk, operating censure an act of improper France, is an act of non-compliance with the Law, it is difficult to be completed when they meet three conditions: Executed lack of presence, [2]  is carried The lack of interrogation, performed with non-admission (appaṭiññāya kataṃ). The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[5] Bhikkhus, reprimanding is an improper act of the Fa, which is not in accordance with the law, is difficult to fulfill when it meets three other conditions: with the offense leading to non-repentance, [3] executed with repentance. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[6] Bhikkhus, the reprimand is an improper act of the Fa, which is not in accordance with the law, is difficult to fulfill when the other three conditions are fulfilled: when not prompted, is executed when the crime has not been determined. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[7] Bhikkhus, reprimanding is an improper act of the Fa, which is not lawful, is difficult to fulfill when it meets three other conditions: Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[8] Bhikkhus, the reprimand is not acting in accordance with the Fa, which is not in accordance with the law, is difficult to complete when the other three conditions are fulfilled: Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[9] Bhikkhus, reprimanding is an improper act of the Fa, which is not lawful, is difficult to fulfill when it meets three other conditions: Do not follow the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[10] Bhikkhus, reprimanding is an act that is not in accordance with the Fa, which is not in accordance with the law, is difficult to fulfill when it meets three other conditions: Do not follow the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[11] Bhikkhus, reprimanding is an improper act of the Fa, which is not in accordance with the law, is difficult to fulfill when three other conditions are fulfilled: repentance, performed without the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[12] Bhikkhus, the reprimand is an improper act of the Fa, which is not in accordance with the law, is difficult to fulfill when it meets three other conditions: Non-French implementation, implemented by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[13] Bhikkhus, reprimanding is an improper act of the Fa, which is not in accordance with the Law, is difficult to fulfill when it meets three other conditions: Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[14] Bhikkhus, the reprimand is an improper act of the Fa, which is not in accordance with the law, is difficult to fulfill when it meets three other conditions: Executed without reminding, Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

[15] Bhikkhus, the reprimand is an improper act of the Fa, which is not in accordance with the Law, is difficult to fulfill when it meets three other conditions: Do not follow the Fa, executed by the faction. The bhikkhus, meeting these three conditions of reprimand is not working properly French, is not in accordance with the law, is difficult to complete.

Twelve cases of incorrect French conduct.

[16] Bhikkhus, reprimand action is the right conduct of the Fa, the lawful act, is fulfilled when the three conditions are fulfilled: Executed in the presence, Asked, performed by the recognition (paṭiññāya kataṃ). Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[17] Bhikkhus, reprimanded ones are righteous acts of the Fa, are righteous acts, are well fulfilled when they meet three other conditions: Enforced with the offense, executed with The offense that led to repentance was executed with no penance. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[18] Bhikkhus, reprimanded ones are righteous acts of the Fa, are righteous acts, are well fulfilled when they meet three other conditions: They are executed after rebuking, after reminder, is enforced after the offense has been determined. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[19] Bhikkhus, reprimanded ones are the righteous acts of the Fa, the right conduct of the law, are well fulfilled when they meet three other conditions: To be exercised in the presence, to be exercised properly. according to the Fa, is executed with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[20] Bhikkhus, reprimanded ones are righteous acts of the Fa, are lawful deeds, are well fulfilled when they meet three other conditions: Executed from interrogation, according to the Fa, is executed with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[21] Bhikkhus, reprimand action is righteousness of the Fa, the lawful act is fulfilled when all three other conditions are fulfilled: according to the Fa, is executed with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[22] Bhikkhus, reprimanded ones are righteous acts of the Fa, are lawful acts, are well fulfilled when they meet three other conditions: according to the Fa, is executed with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[23] Bhikkhus, reprimanded ones are righteous acts of the Fa, are lawful acts, are well fulfilled when they meet three other conditions: To be executed with the offense leading to penance are, in accordance with the Fa, executed with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[24] Bhikkhus, reprimanded ones are righteous acts of the Fa, are lawful acts, are well fulfilled when they meet three other conditions: strictly following the Fa, executed with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[25] The bhikkhus, the reprimanded ones are the righteous acts of the Fa, the lawful acts, are well fulfilled when they meet the other three conditions: They are executed after the rebukes, True to the Fa, implemented with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[26] Bhikkhus, reprimand action is righteousness of the Fa, the right conduct of the Law, is well fulfilled when all three other conditions are fulfilled: Executed after reminder, True to the Fa, implemented with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

[27] Bhikkhus, reprimanded ones are righteous acts of the Fa, are lawful acts, are well fulfilled when they meet three other conditions: To be executed after the conviction has been fulfilled. strictly following the Fa, executed with unity. Monks, who meet these three conditions of reprimand, are the righteous acts of the Fa, the right conduct of the law, are well accomplished.

Twelve cases of correct French action.

[45]  Bhikkhus, if you want the congregation to carry out reprehensible action against the bhikkhu possesses three characteristics: Often cause conflict, often cause quarrels, often cause the argue, which often causes chattering, often triggers litigation in the congregation; foolish, inexperienced, guilty of many sins, not made to escape (sin); close-minded at home, living not seriously mixed with the home. Monks, if you want the congregation can carry out reprimand for the bhikkhu meet these three characteristics.

 [29] Bhikkhus, if one wants the congregation to carry out revenge against the bhikkhu, there are three other characteristics: The higher the virtue, the damaged in the knowledge of perceived wrong. [4] This, O monks, if they want the congregation can actually enforce the reprimand for Bhikkhus have three characteristics.

 [30] Bhikkhus, if you want the congregation to carry out revelation, the bhikkhu has three other qualities: the disparaging Buddha, the disparaging Dharma, the disgraced monk . Monks, if you want the congregation can carry out reprimand for the bhikkhu meet these three characteristics.

[B] monks, if they want the congregation to carry out revenge against the three bhikkhu types: The class that causes the conflict ... (as above) ... and the dispute in congregation; ignorant, inexperienced, guilty of many crimes, not made to escape (crime); close-minded, at home, not seriously mixed with the home. Monks, if you want the congregation can carry out reprimand for the three classes of monk.

[32] Bhikkhus, if you want the congregation to carry out revenge against the other three bhikkhus: Happiness, the damaged category of knowledge is perceived wrong. Monks, if you want the congregation can carry out reprimand for the three classes of monk.

[33] Bhikkhus, if you want the congregation can carry out the reprimand for the other three classes of bhikkhu also: class decathlon of the Buddha, class dec. Monks, if you want the congregation can carry out reprimand for the three classes of monk.

Leave six cases if you want.

[34] Bhikkhus, the monk who performs the reprimand should do so in earnest. In this case, the seriousness of this duty should be: Do not give up the practice to the higher level, do not allow the refuge, should not care to serve, should not accept the appointment of teaching monks nuns , should not teach the monk who has been appointed, should not re-sin committed by the congregation, or be guilty of such sin, or be guilty of grave sin, should not criticize the conduct, Do not criticize the executors, for the pure monk should not suspend the  Uposatha  , should not suspend ceremony  Pavāraṇā Should not be guilty, should not accuse, should not accuse (should accuse), should not rebuke, should not remind, (and) should not collude the monk with the monk.

Eighteen members of the reprimand.

[35] Afterwards, the congregation carried out reprisals against the Paṇḍuka and Lohitaka Bhikkhus. When they are reprimanded by the congregation, they do their duty earnestly, become obedient, do the duty to correct, and go to the monks and say:

- The great virtuous chieftain, being the condemned by the congregation, we are doing our duty strictly, becoming obedient, doing the duty to amend, now how should we practice?

The monks have submitted this to the Blessed One.

- Then the monks, so the congregation to withdraw the reprimand for the Paṇḍuka and Lohitaka Bhikkhu.

[36] Bhikkhus, the reprimand should not be revoked against a bhikkhu who meets all five conditions: He gives up the practice to the higher level, allows the refuge, Appointment teaches Bhikkhunīs, teaching Bhikkhunīs when assigned. Monks, reprisals should not be withdrawn for the monk to meet these five conditions.

[40] Bhikkhus, reprisals should not be revoked against a bhikkhu who fulfills all five other conditions: A recidivism has been reprimanded by the congregation, or by sin, or The crime is more serious than the offense, the critics of the offense criticize the executives. Monks, reprisals should not be withdrawn for the monk to meet these five conditions.

[38] Bhikkhus, reprisals should not be revoked against a monk who meets eight conditions: the  Uposatha , the suspension of  Pavāraṇā  by the pure bhikkhu, the false , accusation, rebuke, reminder (pure bhikkhu), the monk who coheses the monks with the monks. Bhikkhus, the reprimand should not be revoked against the monk who meets these eight conditions.

End of eighteen cases should not be withdrawn.

[39]  Bhikkhus, reprisals should be revoked against a bhikkhu who meets all five conditions: He does not give up the practice to the next level; He does not allow the refuge, does not accept monk teaching ordination, does not teach bhikkhuni the designated oil. The bhikkhus, reprimand should be recaptured for the bhikkhu meeting these five conditions.

[40] Bhikkhus, reprisals should be recaptured for the bhikkhu who fulfills all five other conditions: The one who has not recidivities has been reprimanded by the congregation, or more serious crimes, do not criticize the conduct, do not criticize the executives, monks, reprisals should be withdrawn for the bhikkhu meet these five conditions.

Monks, reprisals should be withdrawn to a monk who meets eight conditions: He does not suspend  Uposatha , does not suspend the  Pavāraṇā  of the pure monk, , do not accuse (do not accuse), do not rebuke, do not remind (pure bhikkhu), do not co-ordinate the monk with the monk. Monks, reprisals should be revoked against the eight monks who meet these conditions.

Eighteen cases should be withdrawn.

[42] And these monks, should be withdrawn like this: Monks, Bhuyuka and Lohitaka Bhikkhu should go to the congregation, shoulder high heel, bowed at the feet of the senior monks , squat, put your hands together, and should say like this:

" The great virtue, by the condemnation of the congregation, we do our duty seriously, become obsolete, do the duty to amend; We are now requesting the revocation of our reprimand . "

Should be requested the second time. Should ask for a third time.

The congregation should be informed by an experienced, competent bhikkhu:

"You, Bach, please listen to me. When they are reprimanded by the congregation, the Paṇḍuka and Lohitaka Bhikkhus are strictly obeyed, become oblique, are obliged to amend, now request the withdrawal of reprimand. If the time is right for the congregation, the congregation should revoke the rebuke of the Paṇḍuka and Lohitaka Bhikkhus. These are suggestions.

Ladies, please listen to me. As the congregation performs reprisals, the Bhuya and Lohitaka Bhikkhus do serious duties, become obstructed, obliged to amend, now request the withdrawal of reprimand. The congregation rebuked the rebellion against the Paṇḍuka and Lohitaka Bhikkhus. Vipassana agrees to take revenge against the Paṇḍuka and Lohitaka Bhikkhus for silence; Anybody who does not agree can say it.

I would like to announce this incident a second time: Bach, please join me in listening. ... Any virtue that agrees with the revocation of reprisals against the Paṇḍuka and Lohitaka Bhikkhus for silence; Anybody who does not agree can say it.

I would like to announce this for a third time: Bach, you guys please listen to me. As the congregation performs reprisals, the Bhuya and Lohitaka Bhikkhus do serious duties, become obstructed, obliged to amend, now request the withdrawal of reprimand. The congregation rebuked the rebellion against the Paṇḍuka and Lohitaka Bhikkhus. Vipassana agrees to take revenge against the Paṇḍuka and Lohitaka Bhikkhus for silence; Anybody who does not agree can say it.

The reprisals against the Paṇḍuka and Lohitaka Bhikkhus were recalled by the congregation. The matter was agreed to the new silence, I note this is so . "

Exit reprimand is the first part.

2. INSTRUCTIONAL TEACHING (NIYASSAKAMMAṂ):

At that time, Venerable Seyyasaka was a foolish, inexperienced, guilty of many sins, not guilty of sin, being a close-minded, home; Furthermore, bhikkhus are tired of  parivas , [5]  returning from the beginning, for the  mānatta , [6]  and then for confession. [7]  The monks have little desire, ... (as above) ..., they complain, criticize, denigrate:

- Why is the great Seyyasaka foolish, inexperienced, guilty of many sins, has not been made to escape (sin), is close to the person at home, living not seriously mixed with the people at home made Bhikkhus is tired of giving  parivas , giving back (punishment) from the beginning, for the penalty of  mānatta ,  then to confession again?

Then, the bhikkhus have submitted this to the Buddha.

[44] At that time, the Blessed One, on this occasion, summoned the bhikkhu assembly and asked the monks,

- Bhikkhus, say bhikkhu Seyyasaka is foolish, inexperienced, guilty of many sins, not made to escape (sin), who is close to home, living not seriously mixed with people At home, the monks get tired of  parivasis , give back (punishment) from the beginning, for the penalty  mānatta ,  and then confession, right?

- Well, that's right.

Lord Buddha blamed that:

"Monks, it is not right for the foolish, it is not right, not good, not suited, not allowed, not to do. Monks, why foolishness is foolish, foolish, guilty of many sins, has not been made free from sin, who is living close to the person at home, living not seriously mixed with people at Back makes the Bhikkhus tired of  parivasis , give back (penalty) from the beginning, for the penalty  mānatta ,  then to confession again? O bhikkhus, this does not bring faith to those who do not have faith, or to increase the faith of those who have faith ... (as above) ...

After reprimanding, he preached the Dharma talk and told the monks that:

- Bhikkhus, it is for this congregation to practice the teachings of bhikkhu Seyyasaka, saying, " You shall practice refuge ." And these monks should do the following. All, Bhikkhu Seyyasaka should be rebuked; after the rebuke should be reminded; after reminders need to determine the crime; After determining the crime, the congregation should be informed by an experienced, competent bhikkhu:

"You, Bach, please listen to me. This Seyyasaka-bhikkhu is a foolish, inexperienced, guilty of many sins, not made to escape (sin), is a close-minded member of the family, living not so seriously in the home as the monks. tired of giving him a penalty for parivas, return (penalty) from the beginning, for the penalty of mānatta, then for confession again. If the time is right for the congregation, the congregation should practice the teachings of the monk Seyyasaka, saying, 'You need to practice dependency.' These are suggestions.

Ladies, please listen to me. This Seyyasaka-bhikkhu is a foolish, inexperienced, guilty of many sins, not made to escape (sin), is a close-minded member of the family, living not so seriously in the home as the monks. tired of giving him a penalty for parivas, return (penalty) from the beginning, for the penalty of mānatta, then for confession again. The clergy practicing the teachings of bhikkhu Seyyasaka said, 'You need to practice taking refuge.' Any virtue that agrees with the practice of the teachings of the great Seyyasaka: 'You must practice the refuge of silence'; Anybody who does not agree can say it.

I would like to announce this incident a second time: Bach, please join me in listening. ... as above ... please silence; Anybody who does not agree can say it.

I would like to announce this for a third time: Bach, you guys please listen to me. This Seyyasaka bhikkhu is a foolish, inexperienced, guilty of many sins, not made to escape (sin); is a close-minded person at home, living not seriously mixed with the in-house makes the monks tired when he treated the penalty parivasa, return (penalty) from the beginning, for the penalty mānatta, then for confession again. The clergy practicing the teachings of bhikkhu Seyyasaka said, 'You need to practice taking refuge.' Any virtue that agrees with the practice of the teachings of the great Seyyasaka: 'You must practice the refuge of silence'; Anybody who does not agree can say it.

The acting instructor of the great virtue of Seyyasaka said, 'You need to practice the refuge' has been performed by the congregation. The matter was agreed to the new silence, I note this is so . "

[45] The bhikkhus, the conduct that teaches is not proper practice of the Fa, is not in accordance with the law, is difficult to complete when meet three conditions: Implemented lack of presence, interrogation, carried out with non-recognition. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[46] The bhikkhus, the conduct that teaches is not proper practice of the Fa, is not in accordance with the law, is difficult to complete when the other three conditions are fulfilled: To be executed with no offense, with the offense leading to the non-repentance, be executed with the penance was repent. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[47] The bhikkhus, the conduct that teaches is not the proper action of the Fa, is not in accordance with the law, is difficult to complete when the other three conditions are fulfilled: To be executed when not rebuked, to be enforced when not prompted, is executed when the crime has not been determined. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

 [48] ​​Bhikkhus, the conduct that teaches is not in accordance with the Fa, is not in accordance with the law, is difficult to fulfill when it meets three other conditions: Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[49] The bhikkhus, the conduct that teaches is an improper act of the Fa, is an act that is not in accordance with the Law, is difficult to fulfill when it meets three other conditions: Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[50] Bhikkhus, the conduct that teaches is not proper practice of the Fa, is not in accordance with the law, is difficult to fulfill when it meets three other conditions: Do not follow the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[51] The bhikkhus, the conduct that teaches is not proper practice of the Fa, is not in accordance with the law, is difficult to complete when meeting three other conditions: Is enforced with no offense, Do not follow the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[52] The bhikkhus, the conduct that teaches is not proper practice of the Fa, is not in accordance with the law, is difficult to complete when the other three conditions are fulfilled: repentance, performed without the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[53] The bhikkhus, the conduct that teaches is not the proper practice of the Fa, is not in accordance with the law, is difficult to fulfill when it meets three other conditions: Non-French implementation, implemented by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[54] The bhikkhus, the conduct that teaches is not in accordance with the Fa, is not in accordance with the law, is difficult to complete when the other three conditions are fulfilled: To be executed when not rebuked, to be enforced. Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[55] The bhikkhus, the conduct that teaches is not the proper action of the Fa, is not in accordance with the law, is difficult to complete when the other three conditions are fulfilled: Executed without reminding, Not following the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

[56] The bhikkhus, the conduct that teaches is not proper practice of the Fa, is not lawful, and is difficult to fulfill when it meets three other conditions: Do not follow the Fa, executed by the faction. The bhikkhus, meeting these three conditions, the teachings are not the correct behavior of the Fa, the law is not true, it is difficult to complete.

Twelve cases of incorrect French conduct.

[57] The bhikkhus, who teach only the proper conduct of the Fa, are the right conduct of the Law, are well fulfilled when they meet the three conditions: To be exercised in the presence, to be exercised from the test. Asked, executed by acknowledgment. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[58] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: The offense that led to repentance was executed with no penance. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[59] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet the other three conditions: They are executed after the rebuke, after reminder, is enforced after the offense has been determined. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[60] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: To be exercised in the presence, to be exercised properly. according to the Fa, is executed with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[61] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: according to the Fa, is executed with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[62] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: according to the Fa, is executed with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[63] Bhikkhus, who teaches that the right conduct of the Fa, is the lawful act, is well fulfilled when all three other conditions are fulfilled: according to the Fa, is executed with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[64] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: They are executed with the offense leading to repentance. are, in accordance with the Fa, executed with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[65] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: strictly following the Fa, executed with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[66] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: They are executed after the rebuke, True to the Fa, implemented with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[67] The bhikkhus, the conduct that teaches just the righteousness of the Fa, is the proper act of the Law, is fulfilled when all three other conditions are fulfilled: True to the Fa, implemented with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

[68] The bhikkhus, who teach only the proper conduct of the Fa, are the lawful ones, are well fulfilled when they meet three other conditions: strictly following the Fa, executed with unity. Monks, who meet these three conditions of conduct, teach the right conduct of the Fa, the proper conduct of the law, be completed well.

Twelve cases of correct French action.

[69] Bhikkhus, if you want the congregation to carry out the instructions given to the bhikkhu, have all three characteristics: Often causes conflict, often causing quarreling, argue, which often causes chattering, often triggers litigation in the congregation; foolish, inexperienced, guilty of many sins, not made to escape (sin); close-minded at home, living not seriously mixed with the home. Monks, if you want the congregation to carry out the teachings of the bhikkhu, meet these three characteristics.

[70] Bhikkhus, if you wish the congregation to carry out the instructions given to the bhikkhu, meet three other characteristics: The higher the virtue, the damaged in the knowledge of perceived wrong. Monks, if you want the congregation to carry out the teachings of the bhikkhu, meet these three characteristics.

[71] Bhikkhus, if one wants the congregation to carry out the instructions given to the bhikkhu, there are three other characteristics: the disparaging Buddha, the disparaging Dharma, Banh Duc. Monks, if you want the congregation to carry out the teachings of the bhikkhu, meet these three characteristics.

[72] Bhikkhus, if you want the congregation to practice the teachings of the three bhikkhus, the usual cause of conflict, which often causes controversy, often triggers controversy. causing chattering, often causing controversy in the congregation; ignorant, inexperienced, guilty of many crimes, not made to escape (crime); close-minded, at home, not seriously mixed with the home. Monks, if you want the congregation can carry out the teachings only for these three bhikkhus.

[73] Bhikkhus, if you want the congregation to carry out the practice, refer to the other three bhikkhus: The rapture of the supreme bhikkhu, the subdued bhikkhu Happiness, the damaged category of knowledge is perceived wrong. Monks, if you want the congregation can carry out the teachings only for these three bhikkhus.

[74] Bhikkhus, if you want the congregation can carry out the practice only for the other three bhikkhu classes: class decathlon Buddha, class disparaging France, class disgraced monk. Monks, if you want the congregation can carry out the teachings only for these three bhikkhus.

Leave six cases if you want.

[75] Bhikkhus, the bhikkhus who practice the teachings should do the work strictly. In this case, the seriousness of this duty should be: Do not give up the practice to the higher level, do not allow the refuge, should not care to serve, should not accept the appointment of teaching monks nuns , should not teach the monk the prescribed oil, should not repeat the offense guided by the congregation, or be guilty of such sin, or be guilty of more serious crimes, should not criticize the conduct, Should not criticize the executives, for the pure monk should not suspend the  Uposatha , should not suspend the Pavāraṇā ceremony , should not be guilty, should not accuse, should not accuse (should accuse), should not rebuke, should not remind, (and) should not collude with the monks Bhikkhu.

Eighteen members of the instructor.

[76]  Afterwards, the congregation practiced the teachings of the monk Seyyasaka, saying, " You shall practice refuge ." When he is instructed by the congregation, he , while relatives, while close friends, while asking them to recite, while questioning, have become the listener, the lineage is clear, the French, clear about the Law turn the subject, is intelligent, capable, intelligent, humble, regretful, preferred learning. He is doing his duty earnestly, becoming obedient, doing his duty to make amends, and then going to the monks and say:

- The great virtue, taught by the general public, I do a serious duty, become the end, the duty to modify, now how should I practice?

The monks have submitted this to the Buddha.

- Then the monks, then the congregation should withdraw the teaching directed to the monk Seyyasaka.

[77] The  bhikkhus, the teachings taught should not be withdrawn to a bhikkhu who meets all five conditions: He gives up the practice to the higher level, allows him to rely on, Appointment teaches Bhikkhunīs, teaching Bhikkhunīs when assigned. The bhikkhus, the teachings should not be withdrawn for the bhikkhu meet these five conditions.

[78] The bhikkhus, the bhikkhus, teach that bhikkhu should not be subjected to all five other conditions: A recidivism was taught by the congregation, or by sin, or The crime is more serious than the offense, the critics of the offense criticize the executives. The bhikkhus, the teachings should not be withdrawn for the bhikkhu meet these five conditions.

[79] The bhikkhus, the teachings should not be withdrawn for a monk who meets eight conditions: the suspension of  Uposatha , the suspension of  Pavāraṇā  by the pure bhikkhu, the false , accusation, rebuke, reminder (pure bhikkhu), the monk who coheses the monks with the monks. The bhikkhus, the teachings should not be recollected for the bhikkhu meet these eight conditions.

End of eighteen cases should not be withdrawn.

[80] The  bhikkhus, the conduct of the teachings, should be reclaimed to the bhikkhu who meets the five conditions: He does not give up the practice, does not accept monk teaching ordination, does not teach bhikkhuni the designated oil. The bhikkhus, the conduct of the teachings, should be reclaimed for the bhikkhu who meets these five conditions.

[81] Only bhikkhus, bhikkhus, should be reclaimed to the bhikkhu who fulfills all five other conditions: He who has not recidivism has been instructed by the congregation, or by sin, or more serious crime than that, you do not criticize the conduct, do not criticize the executors, monks, the only teaching should be withdrawn for the bhikkhu meet these five conditions.

Monks, the only acting monks should be reclaimed for a monk who meets eight conditions: He does not suspend  Uposatha , does not suspend the Pavarana ceremony   of the pure monk, , do not accuse (do not accuse), do not rebuke, do not remind (pure bhikkhu), do not co-ordinate the monk with the monk. Bhikkhus, the teachings should be recollected for the monk to meet these eight conditions.

End of eighteen cases should be revoked.

[83] And these monks, should be reclaimed like this: Monks and bhikkhus, Seyyasaka should go to the congregation, shoulder to shoulder, bowed at the feet of the senior monks, squeeze your hands together, and say so:

" The great virtue, taught by the congregation, I do a serious duty, become the end, do duty to amend; I now request a recall of the subject . "

Should be requested the second time. Should ask for a third time.

The congregation should be informed by an experienced, competent bhikkhu:

"You, Bach, please listen to me. As the congregation implements the teachings, this monk Seyyasaka performs a serious duty, becomes obedient, is obliged to amend, now requests the withdrawal of the teachings. If the time is right for the congregation, the congregation should revoke the teaching given to the monk Seyyasaka. These are suggestions.

Ladies, please listen to me. As the congregation implements the teachings, this monk Seyyasaka performs a serious duty, becomes obedient, is obliged to amend, now requests the withdrawal of the teachings. The congregation recovers the teachings of the monk Seyyasaka. Any virtue that accepts the withdrawal of instruction to the monk Seyyasaka silence; Anybody who does not agree can say it.

I would like to announce this incident a second time: Bach, please join me in listening. As the congregation implements the teachings, this monk Seyyasaka performs a serious duty, becomes obedient, is obliged to amend, now requests the withdrawal of the teachings. The congregation recovers the teachings of the monk Seyyasaka. Any virtue that accepts the withdrawal of instruction to the monk Seyyasaka silence; Anybody who does not agree can say it.

I would like to announce this for a third time: Bach, you guys please listen to me. As the congregation implements the teachings, this monk Seyyasaka performs a serious duty, becomes obedient, is obliged to amend, now requests the withdrawal of the teachings. The congregation recovers the teachings of the monk Seyyasaka. Any virtue that accepts the withdrawal of instruction to the monk Seyyasaka silence; Anybody who does not agree can say it.

The practice of instructing the monk Seyyasaka was revoked by the congregation. The matter was agreed to the new silence, I note this is so . "

The second instruction is the second part.

3. TRAINING (PABBĀJANĪYAKAMMAṂ):

[84] At that time, the Assaji and Punabbasuka [8] Residents of Kiṭāgiri are bad monks, not ashamed. They behaved in the wrong way in this way: They planted flowers or told others to plant, they watered or told others to water, they pick or tell the other picking, they tie or tell others to do, they do Or they ask others to make flowers on one side, or do they tell other people to make flowers, or do they tell others to make flowers? make wreaths of the head, they make or tell others make earrings, they make or ask others to make flowers around the chest. They donated or told others to bring flowers, flowers, flowers, wreaths, wreaths, earrings, wreaths for women, women poetry, young girls, brides, maids of families. They, along with female housekeepers, little girls, young girls, brides, maids of families eating together in a plate, drinking in a glass, sitting on a seat, lying shared on a bed, lying in the same cover, covered with a sheet, covered with a cover and cover plates. They eat now, they drink wine, they wear necklaces, perfume and fragrances, they dance, they sing, they play, they play. They also dance, singing, playing, playing with the dancing woman; They also dance, sing, play, play with the woman singing; They also dance, singing, playing, playing with the girl playing; They also dance, sing, play, play with the girl playing. They also play eight squares, ten squares, they play with imaginary tables in the air, they play the circle, They play the draw, they play dice, they play canes, they play hand-drawn games, they play tricks, they play trumpets with leaves, they play tricks, they play dice. They played the game using fake palm frogs, they played games of measurement, they played racing games, they played archery, they played quizzes, they played guess games, they practice riding horses, they practice driving, they practice archery, they train swords, they run in front of elephants, they run in front of horses, they run to and fro in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl: They play the game with fake palm frogs, they play the game, they play racing games, they shoot archery, they play quizzes, they play guessing games, they play tricks, they practice they ride horses, they train their cars, they practice archery, they train swords, they run in front of elephants, they run in front of horses, they run to and fro in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl: They play the game with fake palm frogs, they play the game, they play racing games, they shoot archery, they play quizzes, they play guessing games, they play tricks, they practice they ride horses, they train their cars, they practice archery, they train swords, they run in front of elephants, they run in front of horses, they run to and fro in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl:Hey, let's dance here , "they applauded. They behave in the wrong way in many ways.

[85] At that time, there was a monk who had spent the rainy season in Kāsi, while going to Sāvatthi to see the Blessed One, who had stayed in Kiṭāgiri. Then in the morning, the bhikkhu wore his robes, carried the bowl, and went into Kiṭāgiri for alms. He has a mature style, eyes look down, with an attentive look when going to step back, watching, when the movement is moving. The people after seeing that monk said like this:

- Who is this person who looks like a fool in a group of fools, like a fool in a group of idiots, like a fool in a silly group? When he came, who would give him food? While they belong to our Assaji and Punabbasuka groups, they are courteous, friendly, gentle, always sociable, inviting, no snobby, their faces radiant, always open. story; Therefore, begging food should be offered to them.

There is a male layman who saw the bhikkhu who was begging in the Kiṭāgiri area, after seeing him approaching the monk, after having come and bowed to the monk and said this:

- Sir, have you received alms?

- Dear, the alms have not received.

- Sir, please. We will go home.

Then the male layman brought the monk home, offered food, and said this:

- Sir, where are you going?

- Dear friend, now I will go to Sāvatthi to see the Buddha.

- Sir, so please beg to bow at the feet of the Blessed One with your greetings and ask him to say like this:You, the KiС-giri inhabitants have been corrupted. The Assaji and Punabbasuka groups residing in the Kiṭāgiri area are the bad monks who are not ashamed. They behaved in the wrong way in this way: They planted flowers or told others to plant, they watered or told others to water, they pick or tell the other picking, they tie or tell others to do, they do Or they ask others to make flowers on one side, or do they tell other people to make flowers, or do they tell others to make flowers? make wreaths of the head, they make or tell others make earrings, they make or ask others to make flowers around the chest. They donated or told others to bring flowers, flowers, flowers, wreaths, wreaths, earrings, wreaths for women, women poem, young girls, brides, maids of families. They, along with female housekeepers, little girls, young girls, brides, maids of families eating together in a plate, drinking in a glass, sitting on a seat, lying shared on a bed, lying in the same cover, covered with a sheet, covered with a cover and cover plates. They eat now, they drink wine, they wear necklaces, perfume and fragrances, they dance, they sing, they play, they play. They also dance, singing, playing, playing with the dancing woman; They also dance, sing, play, play with the woman singing; They also dance, singing, playing, playing with the girl playing; They also dance, sing, play, play with the girl playing. They also play eight squares, ten squares, they play with imaginary tables in the air, they play rounds, they play draws, they play dice, they play sticks, They play hand-drawn games, they play tricks, they play trumpets with leaves, they play tricks, they play tricks, they play fake palm trees, they play games They play racing games, they shoot archery, They play the game, they play the game, they play the elephant, they practice the horse, they train the car, they practice the bow, they train the sword, they run in front of the elephant. they ran in front of the horses; they ran back and forth; they whistled, they clapped their hands, they struggled, they used their hands to fight. They lay down in the middle of the house and invited the girl: 'Hey girl, jump here,' they applauded. They behave in the wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. They practice elephants, they practice riding horses, they practice driving, they practice archery, they train swords, they run in front of elephants, they run in front of horses, they run back and forth. front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They lay down in the middle of the house and invited the girl: 'Hey girl, jump here,' they applauded. They behave in the wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. They practice elephants, they practice riding horses, they practice driving, they practice archery, they train swords, they run in front of elephants, they run in front of horses, they run back and forth. front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They lay down in the middle of the house and invited the girl: 'Hey girl, jump here,' they applauded. They behave in the wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. They ran the sword, they ran in front of the elephant, they ran in front of the horse, they ran back and forth in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They lay down in the middle of the house and invited the girl: 'Hey girl, jump here,' they applauded. They behave in the wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. They ran the sword, they ran in front of the elephant, they ran in front of the horse, they ran back and forth in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They lay down in the middle of the house and invited the girl: 'Hey girl, jump here,' they applauded. They behave in the wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. They lay down in the middle of the house and invited the girl: 'Hey girl, jump here,' they applauded. They behave in the wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. They lay down in the middle of the house and invited the girl: 'Hey girl, jump here,' they applauded. They behave in the wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist. the bad monks live. It is good if the Buddha can send bhikkhus to Kiṭāgiri, so that living in Kiṭāgiri can exist..”

- Hey man, okay.

The Bhikkhu after listening to the male layman went to Sāvatthi. He arrived at Sāvatthi, Jetavana, Anāthapiṇḍika's monastery, met with the Blessed One, after he had bowed to the Blessed One and sat down on one side.

[86] This has become the custom of the Blessed Buddhas to be open to the Bhikkhus. Then the Buddha said to this monk:

- Bhikkhus, do you have good health? Is everything good? Have you traveled far enough to get tired? And this monk, where did you come from?

- Lord Buddha, good health. Well, all good things. Bach, you travel far not tired. You have experienced the rainy season in Kāsi, while going to Sāvatthi to see the Buddha, who lived in Kiṭāgiri. You, in the morning I wore y, holding the bowl, went to Kiṭāgiri to beg for alms. You, the other male, have seen that you are begging for food in the Kiṭāri area, after you have come near to me, after having come to pay homage to me and say,  "Sir, Are not you? "" Dear friends, alms have not received yet. "" Sir, please. We will go home. "  He said, then the male layman brought him home, offered food, and said this: "Mister, where are you going?" "Dear friend, I will now go to Sāvatthi to see the Blessed One." "Sir, so please beg to bow to the feet of the Buddha with a visit. Ask your son and please say like this: "He, the living in the KiС-giri was corrupted. The Assaji and Punabbasuka groups residing in the Kiṭāgiri area are the bad monks who are not ashamed. They behaved wrongly in this way: They planted flowers or told others to plant, ... (as above) ... They behave in a wrong way in many ways. Bach, who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. If you could send the monks to Kiṭāgiri,"Lord, I come from that country.

[87] After that, the Blessed One, on this occasion, summoned the Bhikkhunī Sangha and asked the monks,

"Bhikkhus, it is said that the Assaji and Punabbasuka groups who reside in Kiṭāgiri are bad monks, not ashamed. They behaved wrongly in this way: They planted flowers or told others to plant, ... (as above) .... They behave in the wrong way in many ways. Those who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live, is not it?

- Well, that's right.

Lord Buddha blamed that:

- Monks, it is not right for these foolish people, ... (as above) ... Hey monks, why do these foolish men behave in a wrong way? They plant a flower or tell others to plant, they water it or tell others to water, they pick or tell the other, they tie it up or tell others to make it. Make or tell other people to make double flowers, make them or tell others to make flowers, they make or ask others to make wreaths, they do or ask others to make wreaths, they make or tell others make a wreath on the ear, they do or ask others to make a wreath to cover the chest. They donated or told others to bring flowers, flowers, flowers, wreaths, wreaths, earrings, wreaths for women, women poetry, young girls, brides, the maids of the family. They, along with female housekeepers, little girls, young girls, brides, maids of families eating together in a plate, drinking in a glass, sitting on a seat, lying shared on a bed, lying in the same cover, covered with a sheet, covered with a cover and cover plates. They eat now, they drink wine, they wear necklaces, perfume and fragrances, they dance, they sing, they play, they play. They also dance, singing, playing, playing with the dancing woman; They also dance, sing, play, play with the woman singing; They also dance, singing, playing, playing with the girl playing; They also dance, sing, play, play with the girl playing. They also carry eight squares, ten squares, They play with the imaginary table in the air, they play the circle, they play the draw, they play dice, they play canes, they play hand-drawn games, they play the game, they They play tricks, they play tricks, they play fake palm trees, they play games, they play car games, they shoot archery, they play They play elephants, they practice elephants, they practice riding horses, they practice driving, they practice archery, they train swords, they run in front of elephants, They ran in front of the horse, they ran away in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl: They play tricks, they play trumpets with leaves, they play tricks, they play tricks, they play games with fake palm leaves, they play games, they play racing games they play archery, they play guessing games, they play tricks, they practice elephants, they practice horseback riding, they practice driving, they practice archery, they practice swords they ran in front of the elephant, they ran in front of the horse, they ran back and forth in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl: They play tricks, they play trumpets with leaves, they play tricks, they play tricks, they play games with fake palm leaves, they play games, they play racing games they play archery, they play guessing games, they play tricks, they practice elephants, they practice horseback riding, they practice driving, they practice archery, they practice swords they ran in front of the elephant, they ran in front of the horse, they ran back and forth in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl: They practiced shooting, they practiced archery, they practiced swords, they ran in front of elephants, they ran in front of horses, they ran back and forth in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl: They practiced shooting, they practiced archery, they practiced swords, they ran in front of elephants, they ran in front of horses, they ran back and forth in front of the car; they whistled, they clapped their hands, they struggled, they used their hands to fight. They laid out a two-room cassette in the middle of the house and invited the girl:Hey, let's dance here , "they applauded. They behave in the wrong way in many ways. Those who previously admired, had faith, now no longer admired, lost faith. The past offerings to the congregation have also been interrupted. The good monks leave, and the bad monks live. Monks, it does not bring faith to those who do not have faith ... (as above) ... and change (belief) of some people who have faith.

After reprimanding, he preached the Dharma talk and told Sariputta and Moggallana:

- Sariputta and Moggallāna, go to Kiṭāgiri and then carry out the act of expulsion from the Kiṭāgiri area to the Assaji and Punabbasuka Bhikkhus, who are their disciples.

- You, the Assaji and Punabbasuka Bhikkhus, are cruel and rude, how do we carry out the persecution of the Kiṭāgiri for these monks?

- Sariputta and Moggallāna, because of that you go with many monks.

- Bach, yes. Sāriputta and Moggallāna answered the Blessed One.

[88] - And these monks, should do this: First, the Bhikkhu groups Assaji and Punabbasuka should be rebuked; after the rebuke should be reminded; after reminders need to determine the crime; After determining the crime, the congregation should be informed by an experienced, competent bhikkhu:

"You, Bach, please listen to me. The Assaji and Punabbasuka Bhikkhus are the ones who damage families and take wrongdoing. Their misdeeds are not only clearly seen but also rumored. Families are damaged because they are not only clearly seen but also rumored. If the time is right for the congregation, the congregation should practice the expulsion out of the Kiṭāgiri area to the Assaji and Punabbasuka Bhikkhus: 'The Assaji and Punabbasuka Bhikkhus are not allowed to live in Kiṭāgiri. ' These are suggestions.

Ladies, please listen to me. The Assaji and Punabbasuka Bhikkhus are the ones who damage families and take wrongdoing. Their misdeeds are not only clearly seen but also rumored. Families are damaged because they are not only clearly seen but also rumored. The assemblies carry out their activities out of the Kiṭāgiri region to the Assaji and Punabbasuka Bhikkhus, saying: 'Assaji and Punabbasuka Bhikkhus are not allowed to live in Kiṭāgiri.' Any virtue that agrees to carry out the act of expulsion from the Kiṭāgiri area to the Assaji and Punabbasuka Bhikkhus is to say: 'The Assaji and Punabbasuka Bhikkhus are not allowed to live in the Kiṭāri region'. Anybody who does not agree can say it.

I would like to announce this incident a second time: Bach, please join me in listening. The Assaji and Punabbasuka Bhikkhus are the ones who damage families and take wrongdoing. Their misdeeds are not only clearly seen but also rumored. Families are damaged because they are not only clearly seen but also rumored. The assemblies carry out their activities out of the Kiṭāgiri region to the Assaji and Punabbasuka Bhikkhus, saying: 'Assaji and Punabbasuka Bhikkhus are not allowed to live in Kiṭāgiri.' Any virtue that agrees to carry out the act of expulsion from the Kiṭāgiri area to the Assaji and Punabbasuka Bhikkhus is to say: 'The Assaji and Punabbasuka Bhikkhus are not allowed to live in the Kiṭāri region'. Anybody who does not agree can say it.

I would like to announce this for a third time: Bach, you guys please listen to me. The Assaji and Punabbasuka Bhikkhus are the ones who damage families and take wrongdoing. Their misdeeds are not only clearly seen but also rumored. Families are damaged because they are not only clearly seen but also rumored. The assemblies carry out their activities out of the Kiṭāgiri region to the Assaji and Punabbasuka Bhikkhus, saying: 'Assaji and Punabbasuka Bhikkhus are not allowed to live in Kiṭāgiri.' Any virtue that agrees to carry out the act of expulsion from the Kiṭāgiri area to the Assaji and Punabbasuka Bhikkhus is to say: 'The Assaji and Punabbasuka Bhikkhus are not allowed to live in the Kiṭāri region'. Anybody who does not agree can say it.

The expulsion of Kiṭāgiri from the Assaji and Punabbasuka Bhikkhus groups: 'Assaji and Punabbasuka Bhikkhus not residing in Kiṭāgiri' were executed by the congregation. The matter was agreed to the new silence, I note this is so . "

[89]  Bhikkhus, the practice of banishment is not proper practice of the Fa, which is not in accordance with the Law, is difficult to fulfill when it meets three conditions: Being enforced lack of presence, interrogation, carried out with non-recognition. The bhikkhus, meeting these three conditions of expulsion is not working properly French, is not in accordance with the law, is difficult to complete.

[90] Bhikkhus, the act of expulsion is an improper act of the Fa, which is not in accordance with the law, is difficult to fulfill when it meets three other conditions: with the offense leading to the non-repentance, be executed with the penance was repent. The bhikkhus, meeting these three conditions of expulsion is not working properly French, is not in accordance with the law, is difficult to complete.

[91] Bhikkhus, the act of expulsion is an improper act of the Fa, which is not in accordance with the law, is difficult to fulfill when it meets three other conditions: when not prompted, is executed when the crime has not been determined. Hey monks, meet these three conditions ... (as above) ...

[...] The monks, the expulsion of the ... (as above) ... meet three other conditions: Execution is lack of presence, is carried out not under the Fa, the group. The monks, meeting these three conditions of the persecution ... (as above) ... Implemented lack of interrogation, is carried out not under the Fa, implemented by the faction. ... enforced with non-recognition, executed without the Fa, executed by the faction ... (as above) ... enforced with no offense , executed by the French, executed by the faction ... (as above) ... executed against the offense leading to non-repentance, executed without the Fa, executed by faction ... (as above) ... is executed with the penitent has been repentance, is carried out not under the Fa, implemented by the faction ... (as above) ... Executed when not rebuked, executed without the Fa, executed by the faction ... (as above) ... Executed when not prompted, executed not following the Fa, executed by faction groups ... (as above) ... enforced without criminal conviction, executed without the Fa, executed by faction. The bhikkhus, meeting these three conditions of expulsion is not working properly French, is not in accordance with the law, is difficult to complete.

Twelve cases of incorrect French conduct.

[93] Bhikkhus, chastisement is the right conduct of the Fa, the right conduct of the Law, is fulfilled when all three conditions are fulfilled: Asked, executed by acknowledgment. ...(as above)...

[94] Bhikkhus, the chasing act is the right conduct of the Fa, the right conduct of the Law, is fulfilled when all three other conditions are fulfilled: The offense that led to repentance was executed with no penance. The bhikkhus, meeting these three conditions of expulsion are the right conduct of the Fa, the proper conduct of the law, is completed well.

[95] Bhikkhus, the chasing act is the righteousness of the Fa, the right conduct of the Law, is well fulfilled when all three other conditions are fulfilled: Enforced after rebuke, after reminder, is enforced after the offense has been determined. Monks, meet these three conditions of the driving ban ... (as above) ...

[96] Bhikkhus, the act of chasing away the righteousness of the Fa, is the correct act of the law, is fulfilled when all three other conditions are fulfilled: according to the Fa, is executed with unity. Hey monks, meet these three conditions of the chase is the right behavior French, ... (as above) ...

[97] Bhikkhus, the act of expulsion ... (as above) ... meet three other conditions: Being executed from interrogation, done in accordance with the Fa, unify. Monks, meet these three conditions of the driving ban ... (as above) ...

[98] Bhikkhus, ... (as above) ... Three other conditions: Executed by admission, properly implemented in accordance with the Fa, is performed with unity. Hey monks, meet these three conditions of the chase is the right behavior French, ... (as above) ...

[...] The monks, the chasing act ... (as above) ... meet three other conditions: Being executed for the offense, properly implemented in accordance with the Fa, is carried out with the unify. Monks, meet these three conditions of the driving ban ... (as above) ...

[Bhikkhu], the bhikkhus, the expulsion ... (as above) ... meet three other conditions: Executed with the offense leading to repentance, , implemented with integration. Monks, meet these three conditions of the driving ban ... (as above) ...

[...] The monks, the expelling ones ... (as above) ... meet three other conditions: To be executed with no penance repented, to be carried out in accordance with the Dharma, to be executed with unity. Monks, meet these three conditions of the driving ban ... (as above) ...

[Bhiksri, bhikkhus, etc.] (...) There are three other conditions that are fulfilled after being rebuked, carried out according to the Fa, consolidation. Monks, meet these three conditions of the driving ban ... (as above) ...

[Bhikkhu], the bhikkhus, the chastisement ... (as above) ... meet three other conditions: consolidation. Monks, meet these three conditions of the driving ban ... (as above) ...

[Bhikkhu], ... (as above) ... three other conditions: To be executed after the sins have been established, to be carried out according to the Fa, to be executed with the unity. The bhikkhus, meeting these three conditions of expulsion are the right conduct of the Fa, the proper conduct of the law, is completed well.

Twelve cases of correct French action.

[105]  Bhikkhus, if one wants the congregation to carry out the practice of expulsion, the bhikkhu possesses three characteristics: Often causes conflict, often causing quarreling, argue, which often causes chattering, often triggers litigation in the congregation; foolish, inexperienced, guilty of many sins, not made to escape (sin); close-minded at home, living not seriously mixed with the home. Monks, if you want the congregation can carry out the practice of banishing the bhikkhu meet these three characteristics.

[106] Bhikkhus, if you want the congregation to carry out the practice of banishment, the bhikkhu has three other characteristics: The higher the virtue, the damaged in the knowledge of perceived wrong. Monks, if you want the congregation can carry out the practice of banishing the bhikkhu meet these three characteristics.

[107] Bhikkhus, if you want the congregation to carry out the practice of expulsion, the bhikkhu has three other characteristics: the disparaging Buddha, the disparaging Dharma, the disgraced monk . Monks, if you want the congregation can carry out the practice of banishing the bhikkhu meet these three characteristics.

[108] Bhikkhus, if you want the congregation to carry out the practice of banishment, the bhikkhu has three other characteristics: He has a joke of his body, There are jokes about body and speech. Monks, if you want the congregation can carry out the practice of banishing the bhikkhu meet these three characteristics.

Bhikkhus, if you want the congregation to carry out the practice of expulsion, the bhikkhu has three other characteristics: He is wrong in his body, , you are wrong in body and speech. Monks, if you want the congregation can carry out the practice of banishing the bhikkhu meet these three characteristics.

[110] Bhikkhus, if you want the congregation to carry out the practice of expulsion, the bhikkhu has three other qualities: kāyikena upaghātikena samannāgato hoti, Damage to the mouth, causing damage to the body and speech. Monks, if you want the congregation can carry out the practice of banishing the bhikkhu meet these three characteristics.

[111] Bhikkhus, if you want the congregation to carry out the practice of banishment, the bhikkhu has three other characteristics: He has the wrongful feeding of the body, By the way, you have to raise the wrong network by body and speech. Monks, if you want the congregation can carry out the practice of banishing the bhikkhu meet these three characteristics.

[112] Bhikkhus, if you want the congregation to carry out the practice of expulsion against the three bhikkhunīs, the usual cause of conflict, which often causes controversy, often provokes controversy. causing chattering, often causing controversy in the congregation; ignorant, inexperienced, guilty of many crimes, not made to escape (crime); close-minded, at home, not seriously mixed with the home. Monks, if you want the congregation can carry out the expulsion of the three classes of monk.

[113] Bhikkhus, if you want the congregation to carry out the practice of expulsion for the other three bhikkhus: The damaged bodhisattva of the higher bhikkhu, the bodhisattva bhikkhu Virtue, the damaged category of knowledge is perceived wrong. Monks, if you want the congregation can carry out the expulsion of the three classes of monk.

[114] Bhikkhus, if you want the congregation can carry out the practice of expulsion for the other three classes of Bhikkhu also: class decathlon of the Buddha, class disparaging the French, class disgraced monk. Monks, if you want the congregation can carry out the expulsion of the three classes of monk.

[115] Bhikkhus, if you want the congregation to carry out the persecution of the other three bhikkhus: by body and speech. Monks, if you want the congregation can carry out the expulsion of the three classes of monk.

[116] Bhikkhus, if you want the congregation to carry out the practice of expulsion against the other three bhikkhus: The bureaucratic corrupt bureaucrats, wrongdoing by body and speech. Monks, if you want the congregation can carry out the expulsion of the three classes of monk.

[117] Bhikkhus, if you want the congregation to carry out reparation for the other three bhikkhus: by body and speech. Monks, if you want the congregation can carry out the expulsion of the three classes of monk.

[118] Bhikkhus, if you want the congregation to carry out reparation for the other three bhikkhus: There is a wrong and wrong way of raising the wrong person. Monks, if you want the congregation can carry out the expulsion of the three classes of monk.

Quit fourteen if you want.

[119] Bhikkhus, the monk who practices the expulsion should do the work strictly. In this case, the seriousness of this duty should be: Do not give up the practice to the higher level, do not allow the refuge, should not care to serve, should not accept the appointment of teaching monks nuns , should not teach the monk the prescribed oil, should not re-sin committed by the congregation, or be guilty of a sin, Should not criticize the executives, for the pure monk should not suspend the  Uposatha , should not suspend the Pavāraṇā ceremony , should not be guilty, should not accuse, should not accuse (should accuse), should not rebuke, should not remind, (and) should not collude with the monks Bhikkhu.

Eighteen members of the campaign.

[120]  Later, the bhikkhu led by Sāriputta and Moggallāna went to the Kiṭāgiri and practiced their expulsion from the Kiṭāgiri region to the Assaji and Punabbasuka Bhikkhus: " Bhikkhus group Assaji and Punabbasuka are not allowed to reside in the Kiṭāgiri area . "When they are expelled by the congregation, they do not do a serious duty, do not become obedient , are not obliged to amend it. make the bhikkhus happy, they scolded, they say bad, they are despised by the favor because of love, because of the favor because of ignorance, because of bias because of bias because of fear, they left, they still left. The monks less desire, ... (as above) ..., they complain, criticize, denigrate:

- Why are the Bhikkhus of Assaji and Punabbasuka, when they are carried away by the congregation, are not doing their duty earnestly, do not become obedient, are not obliged to make amends, do not make bhikkhus Pleased, they reprimanded, they reprimanded, they were despised by the favor because of love, because of the favor because of hate, because of bias due to ignorance, due to the preference for fear , they leave, they are still left?

Then, the bhikkhus have submitted this to the Buddha.

[121] At that time, the Blessed One, on this occasion, summoned the bhikkhu and asked the monks,

- Bhikkhus, when heard by the congregation in the practice of banishment, the Bhikkhus of Assaji and Punabbasuka do not do a serious duty, do not become obedient, do not do duty to amend, no. make the bhikkhus happy, they scolded, they say bad, they are despised by the favor because of love, because of the favor because of ignorance, because of bias because of bias because of fear, they leave, they are still secular, is not it true?

- Well, that's right.

Lord Buddha blamed that:

- Monks, it is not right for the foolish ones, ... (as above) ... Hey monks, why are these foolish people when they are carried out by the congregation, They do not do a serious duty, do not become obedient, do not do the duty to modify, do not make the bikers satisfied, they re shouted, they say bad, they are despised by the Favorable because of love, because of the favor because of ignorance, because of the favor because of fear, they left, they are still secular? Hey monks, this incident does not bring faith to those who do not have faith ... (as above) ...

After reprimanding, he preached the Dharma talk and told the monks that:

"Bhikkhus, then, let the congregation take away the expulsion.

[122]  Bhikkhus, the act of expulsion should not be withdrawn for a bhikkhu who meets all five conditions: He gives up the practice to the higher level, allows him to rely on him, Appointment teaches Bhikkhunīs, teaching Bhikkhunīs when assigned. Bhikkhus, the act of expulsion should not be withdrawn to the monk who meets all these five conditions.

[122] Bhikkhus, the act of expulsion should not be withdrawn for a bhikkhu who fulfills all five other conditions: A recidivism has been carried out by the congregation, or similar sin; The crime is more serious than the offense, the critics of the offense criticize the executives. Bhikkhus, the act of expulsion should not be withdrawn to the monk who meets all these five conditions.

[124] Bhikkhus, the act of expulsion should not be withdrawn to a monk who meets eight conditions: the  Uposatha , the suspension of the  Pavāraṇā  of the pure bhikkhu, the false , accusation, rebuke, reminder (pure bhikkhu), the monk who coheses the monks with the monks. Bhikkhus, the act of banishment should not be withdrawn to the monk who meets these eight conditions.

Eighteen cases should not be withdrawn under the banishment.

[125]  Bhikkhus, the act of expulsion should be revoked against the bhikkhu who meets all five conditions: He does not give up the practice of higher order, does not accept monk teaching ordination, does not teach bhikkhuni the designated oil. Bhikkhus, the act of expulsion should be withdrawn for the bhikkhu who meets these five conditions.

[122] Bhikkhus, the act of expulsion should be reclaimed against the bhikkhu who fulfills all five other conditions: He who has not recidivities has been expelled by the congregation, or more serious crime than that, you do not criticize the conduct, do not criticize the executors, Monks, the expulsion should be withdrawn for the bhikkhu meet these five conditions.

[122] Bhikkhus, the act of expulsion should be withdrawn to the monk who meets all eight conditions: He does not suspend  Uposatha , does not suspend  Pavāraṇā  of pure bhikkhu, , do not accuse (do not accuse), do not rebuke, do not remind (pure bhikkhu), do not co-ordinate the monk with the monk. Bhikkhus, the act of expulsion should be withdrawn to the monk who meets these eight conditions.

Eighteen cases should be withdrawn under the banishment.

[128] And these monks, should be withdrawn like this: Monks, bhikkhus have been carried out the expulsion should go to the congregation, shoulder high heel, bowed at the feet of the the senior monk, then squat, put your hands together, and should say this:

"You , the members of the congregation, carry out the duty of banishing me, doing my duty earnestly; I now request a revocation of the driving ban . "

Should be requested the second time. Should ask for a third time.

The congregation should be informed by an experienced, competent bhikkhu:

"You, Bach, please listen to me. As the congregation implements the practice of banishment, the monk of this name (as this) undertakes a serious duty, becomes obsequious, is obliged to amend, now request the withdrawal of the expulsion. If the time is right for the congregation, the congregation should withdraw the expulsion from the bhikkhu (such as this). These are suggestions.

Ladies, please listen to me. As the congregation implements the practice of banishment, the monk of this name (as this) undertakes a serious duty, becomes obsequious, is obliged to amend, now request the withdrawal of the expulsion. The congregation revives the expulsion of the bhikkhu (such as this). Which virtue agrees to withdraw the expulsion from the bhikkhu (silence); Anybody who does not agree can say it.

I would like to announce this incident the second time: ... (as above) ...

I would like to announce this for a third time: Bach, you guys please listen to me. As the congregation implements the practice of banishment, the monk of this name (as this) undertakes a serious duty, becomes obsequious, is obliged to amend, now request the withdrawal of the expulsion. The congregation revives the expulsion of the bhikkhu (such as this). Which virtue agrees to withdraw the expulsion from the bhikkhu (silence); Anybody who does not agree can say it.

The behavior of the monk was dismissed by the congregation. The matter was agreed to the new silence, I note this is so. "

Exit out the third part. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/9/2018.V