CHAPTER I (d)

GERMANY FRANCE 
(Dhamma)

French  translation of the word  Pāḷi Dhamma  here means the  Dharma  ( Dharma )  that the Buddha preached the perfect first, perfect the middle, perfect the last, full of meaning, literature in the light Net.

There are 10 legal measures:

- French  (Pariyattidhamma) .

- 9 Super Siege  (Navalokuttaradhamma).

LEGAL FRAMEWORK

The Buddha's teaching includes the Tipitaka and the Pali Commentary  .

THE FIRST LAW TRANSLATION

On the fifteenth day of the fourth month , the Buddha appeared in the world, and the same Buddha appeared at the same time. Because, becoming Buddha Enlightenment is due to realization of the truth Four Noble Truths, attained the Dhamma, which is attained 4 Noble - 4 achievements and Nirvana's first all across the world beings ( Germany Increase not appear .

For the first time the Buddha preached  the Dhammacak-kappavattanasutta  on the  full moon day of June , for the blessing of the group of five monks, at the garden of the deer called  Isipatana  near the capital  Bārāṇasi. When it was time for the sun to set in the west, the moon was coming east. For the first time, the Buddha preached this Zhuan Falun.

The  Dhammacakkappavattanasutta [1] 

Part I:  Significance of the Zhuan Falun

" Bhikkhunam pancavagginam ..." 
The Great Brahma  Sa-ham-pa-ti,
requested the Buddha, fertility sermon, 
Buddha compassion receive supplication prayer 
sermon preached solution Four Noble Truths, 
the Dharma noble realization of Nibbana 
International sentient beings, a group of five bhikkhus 
 in the jungle, where the reporter born deer 
 called i-si-pa-ta-na, 
 Looking forward to the benefit of all beings, 
 listening to texts Zhuan This 
 is the result of the human realm, heaven, 
 Nirvana , absolute peace , heavenly beings are 
 extremely happy, 
 good spirits, please listen, 
 we chant Zhuan Falun.

Part II:  Meaning of Zhuan Falun

"Evam me sutam ...".

Venerable Ānanda told the Great General Mahākassapa :

Bright Venerable Maharaja Mahākassapa Venerable :

I am Ānanda to hear the Zhuan Falun from the Buddha:

One day, the Buddha dwelt in the deer forest, called Isipatana, before the Buddhas of the Single Man. Here, the Blessed One calls the group of five monks, Kondanna, Vappa, Bhaddiya, Mahānāma and Assaji ,

Two low  dances (Dve antā)

- Bhikkhus, there are two extreme laws belong to two boundaries that the monk should not follow, how the two methods?

One is the usual enjoyment of pleasure in the five lusts due to conjugal attachment with the common sense, the lowly dharma of the human personality in life; It is not the practice of the Noble One, which brings no peace.

Second is the often self-imposed by the suffering of the mind and the ants, the ascetic practice of the pagan; It is not the practice of the Noble One, which brings no peace.

Middle Way  (Majjhimapatipadā)

- This Bhikkhu, not biased on these two boundaries, Tathagata has followed  the practice of the Middle Way , has realized the Four Noble Truths with the wisdom of the Super Three, making wisdom labels arise, meditation wisdom The supernatural arising, to silence all afflictions, make Super minds arise, realize the Four Noble Truths, attain the four Noble Paths - 4 Result and Nirvana.

How the Bhikkhus, what is called  the practice of  meditation that Tathagata has realized the truth of the Four Noble Truths (by the wisdom of Super three), make wisdom labels arise, To calm all defilements, to make the Super minds of Noble Truth arise, to realize the Four Noble Truths, attain the Four Noble Truths - the Four Noble Truths and Nirvana.

Monks, the practice of the Middle Way is the Dao Dao 8 full of noble: Right view, right mind, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.     

Monks, by virtue of the practice of the Middle Way, is composed of the eight noble ones, whose Tathagatas have realized the Four Noble Truths (by the wisdom of the Three Noble Truths), thus creating wisdom, wisdom Super meditation arise, has quieted all defilements, making Super minds arise Noble Truth realized the Four Noble Truths, attain the four Noble Paths - 4 Result and Nirvana.

SUNDAY

1. The Noble Truth  (Dukkha  ariyasacca)

- Bhikkhus, the Noble Truth is the truth that the Noble Enlightened One is:

Regeneration is suffering, old is suffering, illness is suffering, death is suffering. 
To live with one who does not love is suffering. 
To be separated from loved ones is suffering. 
Desire not to be born, do not be old, do not have illness, do not die ... can not be like the suffering.

In short, the five aggregates are objects of attachment due to craving and wrong view.

2. The Noble Truth of the Noble Truth (Dukkhasamudaya ariyasacca)  

- Bhikkhus, the Cause of the Noble Truth is the truth that the Noble Enlightened One is: Craving is the leading cause of rebirth, in accordance with desire, satisfaction, passion in objects, passion in the birth, the Cause of the Noble Truth is :

Charity (kamatanha :  Craving in 6 scenes ceiling (color, sound, smell, taste, touch and legal). 
Craving (bhavatanha) :  Craving in 6 scenes ceiling matching usually is, or craving in three realms (education gender, morality and immoral world.) 
Non-loving (vibhavatanhā) : Crave  in 6 scenes match with the scene.

3. The suffering of the Holy Truth  (Dukkhanirodha ariyasacca)

- bhikkhus, the cessation of suffering Noble Truths are truths that Aryans have realized that :  Nirvana is the ending of the rupture of all desires by craving that without remainder by Noble Wisdom, renunciation contingent Aggregate, abandonment of the five aggregates; liberation suffering, no attachment attachment.

4-Dhammapada Purification of the Noble Truth ( Dukkhanirodhagaminīpatipadā ariyasacca )

- Bhikkhus, the practice leading to the realization of Nibbana, the cessation of the Noble Truth is the truth that the Enlightened One has realized is that the Noble Path consists of the eight principles: right understanding, right thinking, right speech career, main network, main effort, mindfulness, concentration.

Sitti in the Four Noble Truths

The Three Noble Truths

1. Wisdom learning the Noble Truth ( Saccanāna )

- Bhikkhus, wisdom labels (cakkhu) see the Noble Truth has arisen, intellectual wisdom (nāna) see the true nature of Noble Truth has arisen, wisdom wisdom (pannā) the old age ... has arisen, vijjā (wisdom) clearly see, complete understanding of the Noble Truth has arisen, the light of wisdom (āloka) ignorance ignorance of the Noble Truth has arisen to As Hybrid in all legal  Noble Truths , which before, when not a Buddha, Tathagata has never heard, never known that:

The real nature of all dhammas  (nāma, rupa)  in the three realms, except the craving of mind, is the Noble Truth.

2- Intellectual knowledge of Holy Truth ( Kiccanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Lai, in all legal  Noble Truths,  which, before the Buddha, Tathagata has never heard, never known that:

The true nature of all dhammas  (nama, rupa), the  Noble Truth is that dharma should be known by the Tao of Wisdom.

Wisdom to know the Noble Truth ( Katanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Lai, in all legal  Noble Truths , which, before the Buddha, Tathagata has never heard, never known that :

The truth of all dhammas  (nama, rupa)  is that dhamma is the dhamma that should be known, then it is known by the holy wisdom.

Sitti in the Noble Truth of Suffering

1. Wisdom to Learn the Noble Truth of the Sacred ( Saccanāna )

- Bhikkhu bhikkhus, the wisdom of seeing the craving is the Cause of the Noble Truth has arisen, wisdom wisdom see the true nature of the three types of craving is Human Cause of Noble Truth has arisen, 108 types of craving are the Cause of the Noble Truth that has arisen, the wisdom is clear, the realization of the Noble Truth of the Origin of Noble Truth has arisen, the ignorance of ignorance of the Noble Truth of the Noble Truth has arisen. As Lai, in all  human beings Noble Truth , that before, when the Buddha, Tathagata has never heard, never known that:

The three types of craving are the Cause of the Noble Truth, or the Noble Truth.

2-Knowing the Knowledge of the Noble Truth of the Noble Truth ( Kiccanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Lai, in all  human beings Noble Truth , which, before the Buddha, Tathagata has never heard, never known that:

The true nature of the three types of craving is the Cause of the Noble Truth is the law should kill the perfect paragraph of wisdom.

Wisdom of Knowing the Noble Truth of Suffering ( Katanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Lai, in all  human beings Noble Truth , which, before the Buddha, Tathagata has never heard, never known that:

The true nature of the three types of craving is the Cause of the Noble Truth is the law should be eliminated, then was eliminated by the holy Dao of wisdom.

The Three Noble Truths

1. Wisdom learning to kill the Holy Truth ( Saccanāna )

- Bhikkhu bhikkhus, the wisdom of seeing clear Destruction of the Noble Truth has arisen, wisdom wisdom see clearly Destruction of the Noble Truth has arisen, wisdom wisdom see the nature of each Nibbana has arisen; insight clear, penetrating Cessation of Suffering Truths arose, the light of wisdom destroy ignorance cover court Cessation of Suffering Truths arose, to the Tathagata, in every legal  cessation of suffering  Noble Truths,  which previously, When not a Buddha, Tathagata has never heard, never known that :

The true nature of Nirvana is to destroy the Noble Truth, or to kill the Noble Truth.

2 - Intellectual knowledge in the Holy Truth ( Kiccanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Hybrid in all Dharma  Destruction , which, before the Buddha, Tathagata has never heard, never known that:

The true nature of Nibbàna is to destroy the Noble Truth that is to be realized by the Noble Truth.

Wisdom of Knowing the Destruction of the Noble Truth ( Katanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Lai, in all Dhamma  Noble Truth,  that before, when not a Buddha, Tathagata has never heard, never known that:

The true nature of Nibbana is to destroy the Noble Truth that is legal so that realization, then was realized by the Dao Wisdom then.

Sitti in the practice of cessation of the Noble Truth

1. Wisdom learning the cessation of the Noble Truth ( Saccanāna )

- Bhikkhu bhikkhu, the wisdom of seeing the clear law of the cessation of the Noble Truth has arisen, the insight wisdom knows that the practice of cessation of the Noble Truth has arisen, the wise wisdom sees clearly the true nature of right understanding. arose, insight clear, penetrating practice of cessation of suffering Noble Truths arose, the light of wisdom destroy ignorance cover court practice of cessation of suffering Noble Truths that have arisen to the Tathagata, in every  practice of killing  The  previous Noble Truth , when not a Buddha, Tathagata has never heard, never known that:

The eight noble truths are the practice of Dharma (leading to the realization of Nirvana), the cessation of the Noble Truth, or the Noble Truth.

2- Intellectual knowledge of the practice of cessation of Holy Truth ( Kiccanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Lai, in every  French  onion cessation of suffering Noble Truths , which previously, before the Buddha, Tathagata never heard, never learned that:

The true nature of eight Dao is the practice (leading to realization of Nibbana), the cessation of that Noble Truth is to proceed to realize the truth Four Holy Truth.

Wisdom to know the practice of cessation of the Noble Truth ( Katanāna )

- This monk, wisdom label ... has arisen, intellectual insight ... wisdom, wisdom ... wisdom, wisdom, ... wisdom light ... have arisen to As Lai, in all the  law  abolition  of the Noble Truth , that before, when not a Buddha, Tathagata has never heard, never known that :

The true nature of eight Dao is the practice (leading to the realization of Nibbana), the cessation of the Noble Truth that is to be conducted, was carried out, realized the truth of the Four Noble Truths.

Important role of the Three Tans

- When bhikkhus, when the wisdom of wisdom see clearly, know the true nature of the Four Noble Truths according to Tam Tuan Luan (wisdom, wisdom, intellectual property), into 12 kinds of pure wisdom , net has  not come to Tathagata.

Monks, when Tathagata did not dare to teach that Tathagata attained the Buddha Supreme Masterpiece in the world of sentient beings: human beings, Goddesses, Samon, Brahmins, gods, Mara and all in all.

Monks, when the wisdom wisdom insight clearly know the true nature of the  Four Noble Truth according to  Tam Luan , into 12 kinds of pure wisdom, pure net  arising  to the Tathagata.

The Tathagata, then, as Tathagata asserted that Tathagatas have attained the supreme buddhahood Buddha, in the whole world of sentient beings: human beings, gods, gods, gods, gods, Mara and all.

The wisdom of contemplation (paccavekkhananāna)

The wisdom of contemplation has arisen with the Tathagata, knowing that :  Arahán Tathagata liberation of the Tathagata never to perish, this is the last life, after this life, surely no rebirth in life anymore .

Kondanna realizes the Four Noble Truths

The Buddha preached this article of Zhuan Falun, the group of five monks extremely happy with his teaching. While the sutras are being preached, the Venerable Kondanna has developed the dharma-enlightenment of the Four Noble Truths, attained the Noble Truth, the mind is no longer defiled by defilements, wrong views, doubts. half; He clearly knows, sure : "All of the three in the state of birth, all of them are state of cessation." 

All gods, praised and praised

When the Buddha preached the Dharma practice, the gods of the earth coined praising and praising :

The Supreme Master Ching Hai in the forest of the deer called Isipatana, near Barānasī city, no Samon, Brahmins, gods, Mara, devas or anyone in this world can do Zhuan Falun. so be.

At the same time, gods in the realms of the four realms are heard praise praise of the Earth gods, the same praise praised the above.

Likewise, the gods in the Three Heavenly Realms, the realm of heavenly beings, the realm of Heavenly Deities, the realm of lore, the realm of the Divine Self is also praised in the same praise.

Brahma in the realm of heaven is heard praise praise of the gods in the realm of Tha Tu Thien Thien, also praised praise that:

"The Exalted Supreme Magnificent in the jungle of the deer called Isipatana, near Barānasī city, has not had Samon, Brahmins, gods, Mara, devas or anyone in this world can convert. Luan is so.

Right then, right then, right iron-na was, praise praise to realms world's highest brahma  " Lust natural end " (Akanittha) ,  ten thousand worlds are rocked, shaken , trembling, the light of the Buddha's enlightenment radically spread all over the world, more than the power of the gods, all beings .

Kondanna is named Annasikondanna

When Venerable Kondanna attained the Eminence of the Noble Eightfold Path, becoming the Most Holy One, the Blessed One exclaimed to the whole world:

"Hey, Kondanna indeed  has realized the Four Noble Truths!

You, Kondanna,  have truly realized the Four Noble Truths!

Therefore, Venerable Kondanna called Annasikondanna  ( Venerable Kondanna enlightened ). 

Venerable Annasikondanna begs the monk

At the same time, Venerable Annasikondanna has developed the wisdom to realize the truth of the Four Noble Truths, who have reached the truth of the Four Noble Truths, who have known truths in the truth of the Four Noble Truths. , there was no complete cessation of all doubt in the Buddha, Dhamma ... no doubts anymore, with the wisdom of his wisdom realized in accordance with the teachings of the Blessed One. No longer believe in anyone else.

Venerable Annasikondanna paid homage to the Buddha and said :

- Dear noblemen, I ask you to rely on Him, asking Him to allow me to be a novice and a monk.

The Blessed One pointed his finger and taught:

"Ehi bhikkhu! Svākkhāto dhammo cara brahmacariyam sammā dukkhassa antakiriyāya ".

"Come to the Tathagata! I become a Bhikkhu according to the will! The Dharma that Tathagata has lectured, perfect in the beginning, the middle, the end. You should strive diligently to attain nobility in order to attain the Arahán the Noble Path and Nirvana, to end the suffering of samsara.

The Buddha just like this, Venerable Annasikondanna became a monk (ordained a monk in the way called Ehi bhikkhū!).

(Complete the text of Zhuan Falun)

*

While listening to the Buddha preaching the teachings of Zhuan Falun, the group of five monks only had  Mahi Koṇḍanna who  realized the Four Noble Truths of the Buddha, attained the Noble Truth - , becoming the ranks  sotapanna  first in the teachings of the Buddha  Gotama , along with 180 million gods, Brahma also realized the truth Four Noble truths according Buddha, attained Noble - achievements and Nirvana option According to their three-la-dharma.

After becoming the Most Holy One, Venerable  Koṇḍanna  was allowed by the Buddha to receive Sadi, the bhikkhu.

The Buddha allows the Bhikkhu to take the  Ehi-bhikkhūpasampadā way.  The Buddha put his right hand, just by his index finger towards  Koṇḍanna  ,

" Ehi Bhikkhu! Svākkhāto dhammo cara brahmacariyaṃ sammā dukkhassa antakiriyāya. "

Meaning:  "Come to the Tathagata! I become a Bhikkhu according to the will! The Dharma that Tathagata has lectured, perfect in the beginning, the middle, the end. You should strive diligently to attain sublime virtue, to attain the Arahantship of the Noble Eightfold Path and Nirvana, to end the suffering of samsara. "

What a miracle! When the Buddha had just finished the sentence, at that moment, the old form of the Venerable Kåñṇḍṇḍa's Venerable  Kṇḍ  biến biếna disappeared, replacing the new general, practicing a bhikkhu with all 8 objects of Samon. [2] achievements of his blessings. Bhikkhu has a dignified general, a pure continental as a bhikkhu has 60 lower.

TAM GUARANTEE STILL EXCELLENT

The Buddha preached the Zhuan Falun for the first time on the full moon day of June. Venerable  Koṇḍanna  attained the first Noble Order in the teachings of Gotama Buddha  . The Buddha allowed him to ordain Bhikkhu first. At that time, the  Three Jewels :  Buddha, Bao Bao,  the first complete increase in the world.

In the group of five monks,  Koṇḍanna  became the Most Holy One, leaving four other Bhikkhus, the Buddha also taught.

On the morning of June 16, the Buddha did not go begging, staying in the forest to teach  Vappa  and  Bhaddiya , and three monks: Lord  Koṇḍanna ,  Mahānāma  and  Assaji,  begging for food. To the Buddha, the remaining food is divided equally for five monks in the day. June 16,  he  Vappa  become saints in Save and Buddha allowed bhikkhus life in the same way  Ehi-bhikkhupasampada .

On June 17th, the Buddha taught  Him Bhaddiya  and  Mahānāma , while  Koṇḍanna , Vappa  and  Assaji ,  begged  for food to be delivered to the Buddha. The remaining food was divided among the five monks. June 17,  he  Bhaddiya  become saints in Save and Buddha allowed bhikkhus way life  Ehi-bhikkhupasampada .

On June 18th, the Buddha taught  him the Mahānāma  and  Assaji,  while  Koṇḍanna ,  Vappa  and  Bhaddiya  went on a field trip to the Buddha, where the remaining food was divided among the five monks.

June 18,  he  Mahānāma  become saints in Save and Buddha allowed bhikkhus way life  Ehi-bhikkhupasampada .

On June 19, the Buddha taught him  Assaji , while the four monks went on a field trip to bring the Buddha to life, the rest divided equally to the five monks. On June 19,  Lord  Assaji  became the Most Holy One and was allowed by the Buddha to become a monk in the  Ehi-bhikkhūpasampadā way .

Thus, the group of five monks became the first monks in Buddhism. In order to support the group of five Bhikkhus to the level of Arahant, on June 20, the Buddha preached the  Anattalakkhaṇututta . In fact, after listening to the Buddha's discourse on the Unconquerable Sutras, the five Bhikkhus have realized the truth of the Four Noble Truths, attained from the Most Noble Truths - the Most Blessed One, the Noble Truths - The Arahant-Nirvana and Arahant became the noble Arahanas in Buddhism, eliminating the complete abolition of all afflictions, all covetousness, and no mortal remains.

Thus, the Buddha has five Arahants who have appeared in this world.

Brief Summary of Zhuan Falun

The Four Noble Truths are the four truths that the Noble Truth has realized:

1. Noble Truth  is the  name [3] , the  rúpa [4] in the three realms is suffering, the truth that the Noble Man has realized.    

2. Human Noble Truths  that  greed  is human suffering Noble Truths, the truth that Aryans were enlightened, or referred to as  Class Noble Truths .

3. Destruction of the Noble Truth  is  Nirvana  is the law of extermination of suffering, which is the truth that the Noble Man has realized, or known as the  Noble Truth .

4-Practical Destruction of the Noble Truth  is the  Noble Eightfold Path  , which is the practice leading to the realization of Nibbana cessation of the Noble Truth, the truth that the Noble Enlightened One, or  the Noble Truth .

The Four Noble Truths are the basic foundation that is important in the teachings of the Buddhas in the past, present and future.

In the Zhuan Falun, there is a passage that the Buddha affirmed to teach in the whole world of sentient beings:

"Yato ca kho me bhikkhave imesu catu auyasaccesu evam tiparivattam dvādasākram yathā bhūtam nānadasanam suvisuddham ahosi. Athāham bhikkhave sadevake loke samārake sabrahmake sassamanabrāhmaniyā pajāya devamanussāya " anuttaram sammāsambodhim abhisambuddho"  ti paccannāsim ... " [5] .  

- When bhikkhus, when the wisdom wisdom insight, clearly know the true nature of the Four Noble Truth under Tam Tuan Luan into 12 kinds of wisdom in the pure net, has emerged to the Tathagata.

The Tathagata, then Tathagata asserted that teaching :  Tathagata has attained the  Buddha Noble Truth  in the world of sentient beings: humanity, the king, Samon, Brahmins, gods, Mara and the whole offense.

Thus, the Blessed One has the title  " Sammāsambuddha "  because he himself realizes the Four Noble Truths  according to the Three Traces :  

- Wisdom (saccanāna) in the Four Noble Truths. 
- Intellectual actions (kiccanāna) in the Four Noble Truths. 
- Intellectual wisdom (katanāna) in the Four Noble Truths.

The three types of wisdom in the Four Noble Truths (3 x 4) into twelve types of wisdom, which the Buddha attained in pure purity, became  Sammāsambuddho.

For Buddhists, the Sangha, monks, as well as the laypeople are male subordinates, female subordinates, and all gods, devotees who aspire to be holy beings, must also To follow the only path that the Buddha has undertaken. These are:  the middle  path leading to the realization of the Four Noble Truths according to the Three Traces, attain the four Noble Paths - 4 Result and Nirvana, the liberation of suffering samsara reincarnation in three worlds four species.

Understanding the meaning of the Four Noble Truths

In the  Path of  Wisdom explains the six meanings of the Four Noble Truths as follows:

1. The Noble Truths  are the  five aggregates of clinging,  or  the rupa, the rupa in  the three realms.

The essence of suffering is always abusive. 
The essence of dukkha is due to its causation. 
The essence of suffering rages. 
The essence of dukkha is due to the ever-passing away.

2) The human suffering of the Holy Truth  is the heart of craving  as the Cause of the Noble Truth. There are four essential meanings of craving:  

The essence of craving is the human suffering. 
The essence of craving causes suffering. 
The essence of attachment craving in suffering, not out of suffering. 
The essence of craving is attached to suffering.

3. The death of the Noble Truth  is Nirvana  is the law of cessation of the Noble Truth, there are four essential meaning of Nirvana: 

The essence of Nirvana is the liberation of all Noble Truths. 
The essence of Nirvana is not bound in the Noble Truth. 
The essence of Nibbana is not conditioned by causation. 
The essence of Nirvana does not have samsara.

4-French action to destroy the Noble Truth  is that the Noble Eightfold Path leads to the realization of Nirvana. There are four essential meanings of the Noble Eightfold Path:  

The essence of the Noble Eightfold Path leads to the liberation of samsara. 
The essence of the Noble Eightfold Path is leading to the realization of Nirvana. 
The essence of the Noble Eightfold Path to realize the Four Noble Truths. 
The essence of the Noble Eightfold Path leads to the realization of the Noble Truth of Suffering, the Extermination of the Noble Truth of Suffering, the realization of Nirvana.

All the 16 essential elements of the Four Noble Truths coexist at the same time in the Noble Truth, not before.

Sansui County Falun (Tiparivatta) 

Tathagata  is the three levels of wisdom that are transferred according to the Four Noble Truths:

Saccanāna : The  Four Noble Truths . 
Kiccanāna :  Wisdom of the Four Noble Truths. 
Katanāna : Wisdom to accomplish the Four Noble Truths. 

1. Wisdom learned the Four Noble Truths

1.1 Wisdom knows the Noble Truth

Wisdom learns the details of the Noble Truths.

The Noble Truth of the Noble Truth  is the five aggregates of grasping,  or  nama, the rūpa in the three worlds that the saint attained enlightenment by the Path of Wisdom.  

* Five aggregates clinging are:

Aggregate clinging : Aggregate is the object of wrong view and craving.

Aggregate clinging : clinging is the object of wrong view and craving.

Aggregate clinging : Perception is the object of wrong view and craving.

Aggregate clinging : The aggregate of action is the object of wrong view and craving.

Aggregate clinging : Aggregation is the object of wrong view and craving.

* Nomenclature in the three realms is:

- The nomenclature  is  mental  and  mental  in the three worlds.

Mind of the three worlds,  there are 81 mind  (no 8 or 40 mind Superman three, because not the Noble Truth):

Sex education has 54 mind. 
Sharp mind has 15 mind. 
Mindless beings have 12 mind.

There  are 51 mental illnesses  (there is no greed for greed, because mental concentration of the Holy Grail).

- There is  only the rupa in sex and rupa, not in the non-form, which consists of all 28 qualities. [6] 

Thus, the nomenclature, the rupee in the three worlds consists of 81 three-minded mind + 51 mentality + 28 qualities is the Noble Truth, which Dharma  Nobleman realized by the Dao Wisdom.

1.2 Intellectual knowledge of the human suffering Holy Truth

Intellectual understanding of the method of human life suffering Holy Truth.

The life-death of the Holy Truth  is the  lobhacetasika  called the  craving ( tanhā ) of the  Cause of the Noble Truth.  

Craving  ( tanhā ) : There are 3 types, 6 types, 18 types, 54 types, 108 types as follows:

* Charity by nature:  The nature of craving is three types:

Kāmatanhā :  craving,  craving in 6 ceiling ( color, bar, incense, taste, exposure, legal ) not with wrong view.

Bhavatanhā:  Love,  craving in the six suits with common sense  (sassataditthi) , or craving in the realm of sex, the realm of the world, in the realms, in meditation, colorless meditation.

Vibhavatanhā : non-  loving,  craving in the six suits with the segment  (ucchedaditthi) .

* There are 6 types of categorization:

Craving arising from 6 subjects as follows:

Charity : Craving arises because of the location where the object of color.

Love : Craving arising due to where the subject of the ceiling.

Fondness : Craving arising due to where the object of incense.

Love : Craving arising due to where the object of the ceiling.

Babbling : Craving arising due to where the object exposed.

Kindness : Craving arising due to where the object of the law.

* Craving has 18 types:

Calculates the three properties of covetousness multiplied by 6 objects of craving into 18 kinds of craving.

* There are 54 types of craving:

According to craving arise in three periods as follows:

There are 18 kinds of past craving. 
There are 18 kinds of craving present. 
There are 18 types of craving.

* Crave has 108 types:

According to the craving that arises within and outside of one's self, and the other ( living and non-living ) as follows: There are 54 types within the craving; Outside the craving there are 54 types.

In total there are 108 types of craving inside and outside. The 108 types of craving are the Cause of the Noble Truth of Suffering, the Dharma that the Noble One has realized with the Noble Truth.

The mind of craving is  not only the suffering human being in the present life, but also the suffering human life that brings birth in the next life. As long as the heart of craving, also have to reincarnate after birth, within the circle of samsara reincarnation in three worlds four species infinity, endless.  

1.3 The Wisdom of Knowing the Destruction of the Noble Truth

Wisdom knows the rules of the Noble Truth.

Cessation of Suffering Truths  that is Nirvana,  theending of the Noble Truths of Human Suffering, the ending was too hard Noble Truths.  

Nirvana has two types according to the Arahant:

Huu Du Nirvana (Sa upadisesanibbana) :  Nirvana for saint Arahan have destroyed renounce all craving, all defilements without remainder, also called  Sorrow Nirvana  (Kilesaparinibbana), but the aggregates remains survive until the end of life.  

Parinibbana  (Anupadisesanibbana) :  Nirvana for Arahan saint was passing rupture are all craving, all defilements without remainder; At the end of life, the  five aggregates that  destroy Nirvana, also known as the  Five Aggregates of Nibbana  (Khandhaparinibbana),  end the samsara in samsara.

There are three types of Nibbana :

Signless Nirvana  (Amimittanibbana) :  Nirvana for advanced practitioners of meditation Property. When the  wisdom of insight is  clear, knowing the nama's name, the rupa has an impermanent state that is more visible than the  state of suffering  and the  state of no-self,  since the master has more than four powers, leading to enlightenment. Nirvāna is called "Nirvana Nirvana" :  nirvana does not have the phenomenon of conditioned practice.      

Nirvana Nibbana  (Appanihitanibbana) :  Nibbana for the practitioner to meditate. When intellectual meditation wisdom evident, clear nomenclature, rupa with state suffering more clearly  impermanent conditions  and  state of selflessness,  by statutory master capable than 4 measures all others, led to the realization Nibbana called "Nibbana Nibbana" :  Nirvana without craving thanks to.       

Sunnatanibbana :  Nirvana for the practitioner to meditate. When the  wisdom of insight is  clear, knowing the nama, the rupa has the state of no self more clearly than the  state of impermanence and the  state of suffering,  because  the master wisdom has more power than the other four, leading to enlightenment. Nibbana is called  "Chon Nirvana":  Nirvana is completely non-self, not me, not mine.   

Nirvana types are the abolition of the Noble Truth, the dharma realized by the Noble Path and the Wisdom.

1.4 Wisdom learn the law of cessation of the Noble Truth

Wisdom knows the details of the law in the practice of cessation of the Noble Truth.

The practice of cessation of suffering Noble Truths :  It is the Noble Eightfold Path of full 8 district, is the practice leads to enlightenment Nirvana cessation of suffering Noble Truths.  

The Eightfold Path:

Right Understanding :  Wisdom is wisdom, wisdom and wisdom realize the truth of the Four Noble Truths:  Noble Truth, Noble Truth, Death and Holy Truth .

Right Thought :  Thinking right thinking is out of the five sense, do not miserable human suffering, thinking do not harm yourself harm.

Right Speech :  Speak the truth is not to lie, do not say the word split, do not say vulgar curse insults, do not say in vain.

Righteousness : Righteous practice  is not killing, not stealing, not sexual misconduct.

Right Livelihood :  True networking is to stay away from evil living and evil conduct.

Right  Effort : The true essence is

Cultivation of evil deeds has arisen. 
Effort to prevent evil. 
Efforts to make good deeds arise. 
Efforts to promote good deeds have arisen.

Mindfulness :  Mindfulness is to recite the body, to think, to meditate, to meditate  ( not in mind called mindfulness ).

Right  Concentration : Right concentration is the mind  meditation in Super meditation  has Nibbana as object. ( In addition, concentration in the meditation, meditation is not known as right concentration).

Noble Eightfold Path, which  is the practice leading to the realization of Nibbana cessation of the Noble Truth, is the Dharma that the saints have realized by the Way of Wisdom and the Knowledge of Wisdom.

Above are four  wisdom learned  understanding  of the legal expenses of the Four Noble Truths,incumbent French school (pariyattidhamma).   

2 - Wisdom of the Four Noble Truths

When the four intellectuals have understood all the four methods of the Four Noble Truths, the fourelements of the Noble Truth are transmitted as follows:   

2.1 Intellectual duty of the Noble Truth

The Noble Truth of the Noble Truth  is the  five aggregates of grasping,  or  nama, the rupa  in the three worlds, the  dhamma which  is the duty of knowledge  (parinneyya),  or the  knowledge of the duty to know the rupa, suffering. (not supposed to kill, should be enlightened, should proceed).

2.2 Intellectual activities of the Noble Truth

Human Noble Truths of Suffering  that is craving,  theHuman Noble Truths, the law that  wisdom with incumbent operator should kill  (pahatabba),  or intellectual issue is our duty to kill the craving. (not supposed to know, should realize, should proceed).    

2.3 Intellectual activities of the death of the Holy Truth

Destruction of the Noble Truth  is Nibbana  , which abolishes the Noble Truth of the Origin of Suffering, the Dharmakaya whose wisdom is responsible for the realization  (sacchikātabba),  or theknowledge of the duty to realize Nirvana. (not supposed to know, should kill, should proceed).    

2.4 Intellectual activities of the practice of cessation of the Holy Truth

The practice of cessation of suffering  Noble Truths  that is the Noble Eightfold Path  isthe practice leads to enlightenment Nirvana, Removal of Human Suffering Truths, which is legal but the intellectual act is our duty to conduct  (bhavetabba),  or intellectual issue shares the conduct of the Eightfold Path.  (not supposed to know, should kill, should realize).    

Here are  four  wisdom operations  of the Four Noble Truths, the part  of the practice (patipattidhamma).

Wisdom is part of the Four Noble Truths

When 4-intellectual act is conducting the Four Noble Truths parts rotated to 4 wisdom into finished parts of each Noble Truth is as follows:    

3.1 Wisdom is the duty of the Noble Truth

Noble Truths:  It is the five aggregates of clinging,  or  nama, rupa  in the third world,  is legal but wisdom to know finished  (parinnata), has completed the incumbent knows suffering Noble Truths,  or the  wisdom of the Holy Tathagata - Knowing the complete knowledge of the rupa, rupa is the Noble Truth. 

3.2 Intellect is part of the humanity of the Noble Truth

Human Noble Truths  that craving,  theHuman Noble Truths, the law that wisdom to have anti complete  (pahina), has completed the cessation of human suffering Noble Truths,  or the  wisdom of Noble Wisdom - Wisdom has destroyed the craving.   

3.3 Wisdom is the Destruction of the Noble Truth

Cessation of Suffering Truths  that Nirvana  Removal of Human Suffering Truths, is legal butwisdom of enlightened finished (sacchikata), has completed the realization of the cessation of suffering Noble Truths,  or the  wisdom of Noble Wisdom - The knowledge of Nibbana.   

3.4 Wisdom is the function of the cessation of the Noble Truth

The practice of eliminating the Noble Truth  is the Noble Eightfold Path  , which leads to the realization of Nibbàna as the Dharma that the complete wisdom has accomplished  (bhāvita ),  fulfilled the task of conducting the cessation of suffering The Noble Truth,  or  wisdom, of the Noble Truth - the Noble Truth has accomplished the Noble Eightfold Path.  

Above are the four intellectuals who have accomplished all the Four Noble Truths, theDhṭivedhadhamma,  which is the attainment of the 4 Noble Truths - the Four Noble Truths and  Nirvana, namely the  nine Noble  Truths  ( navalokuttaradhamma).      

Cause of the Three Tears

* From the resulting inference:

4 wisdom to  have completed 4 parts realizations truth  Four Noble Truths,  attained 4 Noble - 4 St Fruit  and  Nibbana, which is the result of 4 intellect act under the 4 parts of the Four Noble Truths.    

The four virtuous actions  of the Four Noble Truths are the result of  four intellectuals who  know the Four Noble Truths.

* From the fruit to the fruit:

4 wisdom to  know the right way of the Four Noble Truths, as the cause of causation results in 4 wisdom of  the four functions of the Four Noble Truths. 

4 wisdom to  act according to the four functions of the Four Noble Truths as the cause of the coast leading to the result of four wisdom has completed the four functions of the Four Noble Truths. That is, the realization of the  Four Noble Truths, attained from the Noble Eightfold Path - Enter the Consciousness, the Most Noble Truths  - The Most Blessed One, The Noble Truth - The Noble Truths to the Arahant - Fruition and Nirvana, become arahants. Wisdom is clear, know the virtues have completed, this life is the last, no longer have to re-birth any more.  

As in the passage  of Zhuan Falun, the  Buddha affirmed:

"Nānanca pana me dassanam udapādi, akuppā me vimutti, ayamantimājāti, natthi dāni punabbhavo".

The wisdom of contemplation has arisen to the Tathagata, knowing that: "Arahán the Noble Truth of the liberation of the Tathagata is never destroyed, this life is the last, after this present life, no longer have to reincarnate life any more

-ooOoo-

The Three Noble Truths

In each of the three Noble Truths there is the following:

1. The Noble Truth

Intellectual  understanding  of rupa, rupa in the three worlds is the Noble Truth.

Insight knowledge  is conducting meditation, to see clearly, know  the legal name, rupa  is the wisdom that wisdom is supposed to know  (parinneyya) .

Intellectual wisdom  has carried out insight meditation, saw clearly, know  the legal name, rupa is the way that knowledge - the Knowledge of the Knowing Knowledge is known, then known  (parinnāta).

2. Human suffering Holy Truth

Wisdom to  understand  craving is the Cause of the Noble Truth.

Wisdom  is conducting wisdom, to see clearly, know the  craving is the wisdom that wisdom wisdom has to kill  ( pahātabba ).

Wisdom  has carried out insight meditation, saw clearly, know the  craving is evil that the Noble Wisdom - the Knowledge of the Truth is to kill, then it is eliminated  ( pahīna ).

3 - Death of the Holy Truth

Wisdom  knows  Nirvana is the law of cessation of the Noble Truth.

Wisdom  is practicing insight meditation, to see clearly, know  Nibbana  is the wisdom that intellectual wisdom is responsible to realize  (sacchikātabba) .

Wisdom  has carried out insight meditation, have seen clearly, know that  Nirvana is the Dharma that the Noble Truths - the Knowledge of the Tue is responsible for the  realization, then realized  (sacchikata) .

4. The practice of the cessation of suffering

Wisdom to  understand the  Noble Eightfold Path is the practice leading to the realization of Nibbana destroys the Noble Truth.

Wisdom  is carrying out the practice of the  Noble Eightfold Path,  whose wisdom is insight meditation should work(bhāvetaba) .

Wisdom  of the  Eightfold Path is the Dharma that the Noble Path of Wisdom - the  Fruitive Tue should work, then proceeded (bhāvita) .

In each of the Noble Truths, there is the Three Senses; The Four Noble Truths (4x3) are  composed of twelve Wisdom Wheel, which can be represented as a  Dhammacakka wheel   with 12 rotating cylinders.

SUMMARY OF SACRIFICE IN THE SACRAMENT

Tam Tuan Luan	Four Holy Truths
	The Noble Truth	Holy Grail	Extermination of the Holy Truth	Holy Truth
Intelligence study	Name-Sắc	Craving	Nirvana	The Eightfold Path
Wisdom of action	Be aware	Should kill	Should be enlightened	Should proceed
Intelligence into	Known	It's gone	Enlightened	Has proceeded

Four Holy Truths	Tam Tuan Luan
	Intelligence study	Wisdom of action	Intelligence into
The Noble Truth	Name-Sắc	Be aware	Known
Holy Grail	Craving	Should kill	It's gone
Extermination of the Holy Truth	Nirvana	Should be enlightened	Enlightened
Holy Truth	The Eightfold Path	Should proceed	Has proceeded

The Four Noble Truths

Every Noble Person experiences the Three Traces in the Four Noble Truths, each of which has different mental powers for each Noble Truth.

Noble in Save  undergone Sansui County Luan in the Four Noble Truths First, in Save Noble Wisdom has killed rupture was craving for 4 greed of TA (4 greed inappropriate wrong, then not kill ). 

Noble Nhat Lai  undergo Sansui County Luan in the Four Noble Truths second time, Nhat Lai Noble Wisdom has killed rupture was  craving contingent ceiling coarse in 4 greed inappropriate wrong (also contingent Ceiling subtle, then not destroyed).

The  ignorance of the Four Noble Truths in the Four Noble Truths, the Invisible Noble Truth has eliminated the passage of  craving the five subtle categories of lust in the wrong view of sex realms (craving in the world) the realm of the world, the realm of the world, is not destroyed).

Noble Arahan  undergo Sansui County Luan in the Four Noble Truths Fourth, Arahan Noble Wisdom has killed rupture was  craving in meditation organic identity, formless meditation, heaven gender identity, heaven formless realm brahma 4 Attempted wrong view . Thus, the holy Arahant eradicates all remaining craving without remainder.

The nature of the Four Noble Truths

4  intellectual property  and  4  wisdom into the  four functions of the Four Noble Truths are related simultaneously, no first duty, no duties as follows:

In  the Path of Wisdom  there is an example:

When burning an oil lamp (candle) in the dark, there are four things happening simultaneously, not before, not after :

The light radiates. 
The darkness has vanished. 
The lamp is burned. 
Oil is dying.

Four things happened at the same time, no one before, no one after.

Just like the four wisdom and four wisdom into the four functions of the Four Noble Truths are simultaneously, not before, not after.

In  the Gavampati Sutta  [7] there is a passage:  

Venerable Gavampati  said to the monks, 

"Behold, my dear friends heard from the Blessed One,

Bikkhu who realizes the Noble Truth, he also realized the Noble Truth, the Noble Truth, the Holy Truth.

The monk who realizes the Noble Truth, the bhikkhu also attains the Noble Truth, the Noble Truth, the Noble Truth.

The bhikkhu who attains enlightenment, the bhikkhu also realized the Noble Truth, the Noble Truth, the Noble Truth.

The bhikkhu who realizes the Holy Truth, that bhikkhu also realizes the Noble Truth, the Noble Truth, the Noble Truth ...

Thus, the Four Noble Truths are related to one another, not before, not after.

Explanation:

* The four wisdom activities in the Four Noble Truths

In the four activities of this intellect , the wisdom of the action of suffering is the main, and the other three actions of wisdom are secondary. Song 4 parts of nature at the same time, not before, not after, there  nama  and  rupa  do object.     

When intellectual wisdom see clearly, know the  name of any, the rupa  is  dukkha,  at the same time, craving is Human beings are not born in this name, the material; At the same time, realization of  the cessation of craving is the cause of suffering  in the name, the material.   

While meditating with mindfulness, right view, right effort , clear wisdom , clear  knowledge, should know, should try to kill, should be realized,  then the  dharma is progressing operating.   

Thus, the four intellectual activities of the Four Noble Truths simultaneously, not before, not after.

* The four minds are part of the Four Noble Truths

4 wisdom  is the completion of the four functions of the Four Noble Truth is the result of four intellectual property, also the same time, not before, not after, only  Nibbana  as the object.

When the wisdom wisdom of the Supramundane Noble Truth  is that the Noble Truth has accomplished the task  of  knowing the Noble Truth :

At the same time, the Tathagata of Wisdom has also completed  the  cessation of  craving for the  Noble Truth of  Compassion .

At the same time, the Way of Wisdom and the Result of Wisdom  attained Nirvana.

Also  eightfold  where all 8 district:  Right view, right thought, right speech, right action, right livelihood, right effort, mindfulness, concentration,  co born with  Noble Center,  has  completed the  duties carried The practice of cessation of the Noble Truth  ( Holy Truth)  is:

The Noble Truth should know, then know 
the Holy Truth should be eliminated, then finished. 
Extermination should be realized, then realized enlightenment. 
Holy Truth should proceed, it is finished.

These four intellectuals  have fulfilled the four functions of the Four Noble Truths. At the same time, not before, not after, only Nirvana is the object.

Role 4 intellectual property and 4 intellectual property

In the four  intellectual activities  of the Four Noble Truths, in the first stage, the  wisdom of the action of knowing the Noble Truth is the key, namely, the clear wisdom,  the nama , should be known. The wisdom of the work of each Holy Truth, also accomplished at the same time, not before, not later.

4  intelligence into  parts of the Four Noble Truths, the final stage,  the intellectual component is conducted Religion Truths  plays a major role, it is the Noble Eightfold with enough 8 district, and students with Noble Center - St. Mind, Nibbana as the object, completed the work has completed the Noble Eightfold Path, realizing the Four Noble Truths, attained the Noble Path - Fruition and Nirvana. Wisdom is  the function  of every Holy Truth, also accomplish tasks at once, not before, not after.

The Four Noble Truths in the teachings of the Buddha

The Four Noble Truths are the truths of the holy ones, the basic foundation, the core dharma, the essence of the Dhamma of past Buddhas, the present Buddha and the Buddhas of the future. The Four Noble Truths are:

1. Noble Truths  are the  five aggregates of grasping,  or  nama, rupa  in the three worlds.  In the Buddha's teachings, then all  nama, rupa worlds, realms of gender identity  and  nomenclature formless realms of sex,  according to truth are  suffering soles  (dukkhasacca),  not to digress. Although there is happiness, but pleasant life is also born and kill, always abuse, so only dukkha only.

In the third world there is no law yet called  "lost empire ", but only  "peanuts topsy-turvy" (sukhavipallasa) [8] ,  so the concept  mind topsy-turvy  (cittavipallasa), TA upset (ditthivipallasa), a great upset  (sannāvipallāsa).     

According to the truth, only  suffering  . Although  pleasant life  (sukhavedanā),  but  pleasant life is also changed impermanent,  so it is only suffering.

As Vajirā Bhikkhu   taught that:

"Only suffering, imperial suffering, suffering impermanent. 
In addition to dukkha, nothing birth, nothing pillars, nothing kill ... " [9] .  

Therefore, the  five aggregates clinging , or  nomenclature ,  rupa  in the three realms are suffering.

2. Human Noble Truths of Suffering  that is  craving  are  Human Noble Truths

Heart craving is the cause of suffering in the present life.

If  interested  to participate  can not be satisfied, the  heart of  the field  arising ,  displeasure, making  mental suffering.

If  the  greed of  mind is satisfied, then arise the mind of greed, as for our own, also cause the  heart  center of  grief, fear also cause  suffering.

As the Buddha taught in the Dhammapada:

"Tanhāya jāyatī soko 
 Tanhāya jāyatī bhayam 
 Tanhāya vippamuttassa 
 natthi soko kuto Bhayam?" [10] 

" Depression is born of craving. 
 Fear arises through craving. 
The Arahant is not craving. 
No sorrow, where is fear?"

The mind of craving  is the conductor of reincarnation in the next life.  Except  saint Arahan  have destroyed rupture are all craving out, left all beings: mankind, the gods, Brahma and including 3 saint organic school ( St. in Save St. Nhat Lai Non Lai)  also craving, should also be reborn suffering in the next life.

Beings have  five aggregates  (form, feeling, perception, volition and consciousness)  in the heavenly realms and gender identity, or beings  quartet aggregates  (sensation, perception, and consciousness) in the formless realms gender, or beings Only the  aggregates  (aggregates)  in the realms of Paradise, also suffer  suffering.  The only difference is suffering much, suffering less.

Hence the  craving of mind  is the Cause of Suffering.

3. Destruction of the Noble Truth  is Nibbàna  is the law of cessation of the craving, the  Cause of the Noble Truth , is also the law of cessation of the Noble Truth. 

Nirvana is the law of the cessation of craving

The meditator proceeds to insight meditation, until the realization of the Four Noble Truths, the attainment of the Four Noble Truths, the  object of  Nibbana , the  Noble Truth  is capable of destroying the  citta of craving and the  mind of craving forever, never again, called  "Nirvana" (Kilesaparinibbana) . What type of defilements have been eliminated by the holy wisdom, then the type of afflictions that are forever not born again.

Where Gotama the Buddha enlightenment  Sorrow Nirvana at the Bodhi tree.   

Nirvana is the law of the five aggregates

The deity of Arahant eradicates all craving, all residual afflictions, until the end of life, passes away Nirvana, ends the cycle of samsaric rebirth in the three precepts of the four species, called the  Five Nibbana  (khandhaparinibbana). The five aggregates of the Arahants who passed away after Nirvana were no longer reincarnated after, as the lights went out.

The case of Gotama presides over the Five Aggregates of Nibbana  in the forest of  Kusinārā .   

Thus,  Nirvana  is the law of cessation of the Noble Truth.

4. Religion Truths  that is  the Noble Eightfold Path,  is the practice leads to enlightenment Nirvana cessation of suffering Noble Truths.

You meditate intellectual, until the realization of the Four Noble Truths, attain the four Noble Paths, have object Nirvana. At that time,  the Center of the  Mind  is 8 full right: right view  , right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration, born with the Sacred Mind has completed four tasks  :

The Noble Truth  is the dharma should know, the Dao Wisdom know.

Human beings suffering the Holy Truth  should be eliminated, then the Tue Dao is finished.

Destruction of the Noble Truth  is the law should be realized, then the Tue Dao realized enlightenment.

Cultivating the cessation of the Noble Truth  is to proceed, the Eightfold Noble Truth is completed.

Thus, the  Noble Eightfold Path  is leading to the realization of Nirvana.

The Four Noble Truths  are the foundation, the central essence of the teachings of the Buddhas. So advanced practitioners of meditation wisdom, oil has different objects intellectual meditation as  body, feelings, mind, law, the aggregates, 12 origin, 18 gender, nomenclature, material ...  to the last stage have attained realization and truth  Four Noble truths,  new attainments 4 Noble - 4 St Fruit  and Nirvana . 

Causal consequence of the Four Noble Truths

The Four Noble Truths are causally related to each other as follows:

The Noble Truth of Suffering :  That is the Five Aggregates of Attachment,  or  nama, rupas in the Three  Realms, the  fruit of the Noble Truth of Suffering .  

Truths human suffering  that is  taking  charity is human suffering is the Noble Truth also led regeneration afterlife (Tanha ponobbhavika ).

The cessation of suffering  is that  Nibbana  isnot the fruit of a person . Because  Nirvana  is  France  tasteless(Asaṅkhatadhamma),  is completely not a cause of causality.

The practice of the cessation of the Noble Truth  is the  Noble Eightfold Path , which leads to the realization of Nirvana.

Thus, the Eightfold Path is the  human reach nirvana (Cessation of suffering Noble Truths)  is not  human Nirvana (Cessation of suffering Noble Truths),  and  Cessation of suffering Noble Truths  is not the  result of the practice of cessation of suffering Noble Truths,  but only objects  Super  trailokya  of  practice of cessation of suffering Noble Truths  only.

Example: The road leading to the capital.

The path  as the Noble Eightfold Path  is the  practice of the cessation of the Noble Truth . 

Capital  such as Nirvana is a legal  Cessation of suffering Noble Truths .   

The path to the capital, not the capital city.

Likewise, the practice of the cessation of the  Noble Truth is not the Nibbāna cetasika of the Absolute  Truth, but merely the attainment of Nibbāna  .

In Buddhism there are two practices: the practice of meditation and the practice of meditation, each of which has the ultimate goal of completely different.

Meditator meditates, to attain  concentration  in a meditative object, the  mind is peaceful , to attain the good meditators, the meditative formless. Meditator meditation ( jhānasamāpatti ) enjoy peace in meditation. After death, the virtue of good kamma, or the incorporeal world of kusala kamma, results in rebirth in the realm of the precepts, or the non-disciplined realm, according to the attainment of his attainment, enjoy peace in the heavens until the end long life, then re-birth other life according to his karma.

The meditator conducts insight meditation, to generate  intellectual wisdom  see clearly, know the  Suffering  in the nomenclature, the material qualities, called right  understanding wisdom  ( vipassanasammādiṭṭhi ) lead to the realization of the Four Noble Truths, attaining the Four Noble Paths - Fruition and Nirvana, become the arahant. The saint can enter the Blessed Fruit ( phalasamappati ) enjoy peace Nibbana. At the end of life, simultaneously conquer Nirvana, end all the suffering scene of samsara in three worlds of four species.

Thus, the meditator is meditating, in which the  mind is peaceful  in the object of meditation is  right ; And the meditator is conducting meditation, which  intellectual wisdom see clearly, know the Suffering in the object of wisdom is right.

- The meditation practice is in Buddhism and outside of Buddhism.

- The practice of insight meditation is only in Buddhism, no outside of Buddhism.

-ooOoo-

Great Discourse on  ( Anattalakkhaṇa Sutta )

The Buddha preached the first sermon of the Zhuan Falun to the Blessed Five Bhikkhunīs,  Koṇḍanna attained the status of the Most Holy One, the first Noble One in the teachings of Gotama Buddha   on the full moon day of June. ( lunar calendar ), followed, every day a saint who attain success in Save, to June 19, group 5 monk have attained a saint in Save.

June 20, Buddha Sutta  Egolessness General  (Anattalakkhanasutta)  to international level 5 team the monk attained Arahan saint.

Part I:  The meaning of the business declaration of ignorance

Dhammacakkaṃ pavattetvā ...

The silent forest where the deer was born The 
name is  I-pacific
Near the city of  Grand Rapids  , the 
full moon day of June, full moon shining 
Buddha taught, the Zhuan Falun 
The monks who attained the level of sainthood Enter the 
Sequence of each day, adding each. 
Group of five monks into the holy monk, save the 
day of the fifth  [11]  the moon of 
the Buddha's sermon Buddha sermon Sutra 
jhc bhikkhu, the city of Arhat. 
Do not listen to us, please listen to 
us chanting, That Cup.

Part II:  The meaning of texts Egolessness General ( Anattalakkhanasutta )  [12]

Evaṃ sutaṃ ...

The words of Venerable Ānanda Transparency with Grand Master Mahākassapa.

- Dear Maharaja Mahākassapa Maharaja.

I am Ānanda was listening to the Sutra from the Buddha :

One day, the Buddha dwells in the forest of the deer called Isipatana, formerly the Buddha often came down. In this place, the Buddha called the group of five monks that :

- Bhikkhus.

Bhikkhu answered the Blessed One :

- Yes, the transparency of the Buddha.

The Buddha taught the Sutra as follows :

The five aggregates are not self

1. Aggregate is anattå

- Bhikkhus, this aggregate is non-self (not self, not by the will of anyone).

Bhikkhus, indeed, if this aggregate is self (self), the aggregate of matter is not transformed, not diseased; and you may wish to be in this aggregate :

"My aggregates are healthy, beautiful like this!

My aggregates are not so sickly, ugly like that . "

Monks, the truth, because this aggregate is anattå, so this aggregate must be transformed, diseased. Therefore, you can not desire to be in this aggregate :

"My aggregates are healthy, beautiful like this!

My aggregates are not so sickly, ugly like that . "

( depending on the conditions, not depending on his will ).

2- The aggregate of feeling is non-self

- Bhikkhus, this aggregate of feeling is not self (not me, not the will of anyone).

Monks, indeed, if this aggregate sensation is self (self), this feeling is not changed, not mental disease, not sick body; and you may wish to be in this sense of feeling :

"My sensations are peaceful like this!

My aggregates are not suffering like that . "

Bhikkhus, the truth, because the aggregate sensation is not self; Measured, the aggregate sensation must be altered, mental illness, body disease. Therefore, you can not desire to be in this sense of feeling:

"My sensations are peaceful like this!

My aggregates are not suffering like that . "

(how the aggregate senses depend on the karmic contact object, not depending on who's want).

3. The aggregate of perception is not self

- Bhikkhus, this aggregate of thoughts is not self (not me, not the will of anyone).

Indeed, if this aggregate perception is self (self), then this aggregate perception is not altered, neither mental illness, nor disease sickness; and you may wish to be in this aggregate perception that :

"My perception of goodness, good things like this!

My mind is not to remember the evil, the bad thing like that . "

Monks, the truth, because this aggregate of thoughts is not self, therefore, this aggregates must be transformed, mentally and physically. Therefore, you can not desire to be in this aggregate perception that :

"My perception is good, good things like this!

My mind is not to remember the evil, the bad thing like that . "

(how the aggregate depends on the condition of the contact, not depending on who's want).

4. The aggregates are non-self

- This monk, this aggregate is non-self (not me, does not follow the will of anybody).

Bhikkhus, indeed, if this aggregate is self (self), then this aggregate action is not altered, not mind disease, not sick body; and you may wish to be in this aggregate :

"My volition is creating karma like this!

My mind is not to create such negative karma . "

Monks, the truth because this aggregate is non-self, therefore, this aggregate must be transformed, sick mind, sick body. Therefore, you can not desire to be in this aggregate :

"My volition is creating karma like this!

My mind is not to create such negative karma . "

(how the aggregate depends on the condition of the contact object, not depending on who's want).

5. Aggregate is non-self

- Bhikkhus, this aggregate is non-self (not self, not the will of anyone).

Indeed, if this aggregate is self (self), then this aggregates are not altered, not mind disease, not sick body; and you may wish to be in this aggregate:

" My goodness knows good things, good things like this!

My mind is not to know evil, such evil . "

Monks, the truth, because this aggregate is anattå, so this aggregate must be transformed, sick mind, sick body. Therefore, you can not desire to be in this aggregate :

" My goodness knows good things, good things like this!

My mind is not to know evil, such evil . "

(aggregate consciousness depends on the conditions of the rupa, rupa, not depending on who you want).

The five aggregates have three general states

1) The aggregates have three general states

- Bhikkhus, how are you aware of this?

This aggregate is ordinary or impermanent?

- Enlightenment Buddha, this aggregate aggregate birth and death is impermanent.

- Bhikkhus, what aggregates are impermanent, so that aggregates are suffering or lost?

- Enlightenment Buddha, the aggregate that birth and death is always abusive, so the aggregate is suffering.

- Bhikkhus, what aggregates are impermanent, suffering, the state of change often. Then you should follow clinging attachment, craving, wrong view in the aggregate that:

It is our aggregates (by craving)

It is the aggregate of us (by the mind conceited)

The aggregate is our self (the wrong view of mind)?

- Enlightenment of the Blessed One, indeed, should not follow the clinging of such material aggregates.

2) Aggregate aggregates have three general states

- Bhikkhus, how are you aware of this?

Are these aggregates being ordinary or impermanent?

- Enlightenment Buddha, this aggregate sensory birth and death are impermanent.

- Bhikkhu-bhikkhu, what is the aggregate of impermanence, so the aggregates are unpleasant or unpleasant?

- Enlightenment Buddha, the aggregate sensation that birth and death is always abusive, so the aggregate feeling is suffering.

- Bhikkhus, what are the aggregates of impermanence, dukkha, whose state is often changed. So you should follow attachment by craving, conceit, wrong view that the aggregate feeling that:

The aggregate of consciousness is ours (by craving)

The aggregate of consciousness is one (by the mind of self)

The aggregate of consciousness is our self (by the wrong view of mind)?

- Enlightenment of the Buddha, indeed should not follow the clinging aggregates like that.

(3) The aggregate perception has three general states

- Bhikkhus, how are you aware of this?

Is this aggregate perception common or impermanent?

- Enlightenment Buddha, this aggregate perception of birth and death is impermanent.

- Bhikkhus, what aggregates are impermanent, so the aggregates are unpleasant or unpleasant?

- Enlightenment Buddha, the aggregates that arise and kill is always abusive, so the aggregates are considered suffering.

- Bhikkhus, the aggregates of thought are impermanent, suffering, the state of change often. So you should follow attachment by heart, craving, wrong view, in the aggregate comment that:

This aggregate is ours (by craving)

This aggregate is self (due to conceited mind)

Whether it is our self (mental wrong view)?

- Enlightenment of the Buddha, indeed should not follow the clinging aggregate like that.

4) The aggregates have three common states

- Bhikkhus, how are you aware of this?

This aggregate is usually or impermanent?

- Enlightenment Buddha, the aggregate of this birth and death is impermanent.

- Bhikkhu-bhikkhus, the aggregates are impermanent, so the aggregates are suffering or lost?

- Enlightenment of the Buddha, the aggregates that arise and kill is always abusive, so the aggregates are suffering.

- Bhikkhu-bhikkhus, the aggregates are impermanent, suffering, the state of change often. Then you should follow the clinging mind by craving, conceit, wrong view in that aggregates:

That aggregate is ours (by craving)

That aggregate is us (by the mind)

Whether it is our self (mental wrong view)?

- Enlightenment of the Buddha, should not really clinging to such aggregates.

5) Aggregate has three general states

- Bhikkhus, how are you aware of this?

Is this aggregate permanent or impermanent?

- Glass transparency Buddha, this aggregate consciousness and death are impermanent.

- Bhikkhus, what aggregates are impermanent, so that aggregates are suffering or lost?

- Enlightenment Buddha, the aggregates that arise and kill is always abusive, so the aggregates are suffering.

- Bhikkhus, the aggregates are impermanent, suffering, the state of change often. Then you should follow attachment by heart craving, conceit, wrong view in that aggregates:

This aggregate is ours (by craving)

This aggregate is one (by the mind of the self)

Is it self-aggregation (by the wrong view of mind)?

- Enlightenment of the Blessed One, indeed should not follow the clinging of the aggregate like that.

Wisdom of insight knowledge not grasp the five aggregates:

1) Wisdom wisdom does not grasp the place of aggregates

So, monks, the aggregates that have been born in the past, will be born in the future, are born in the present, or their inner aggregates, or external aggregates , or the gross aggregate aggregate, or the gross aggregate aggregate, or the gross aggregate aggregate, or the aggregate aggregate, or the aggregate aggregate, or the aggregate aggregate, or the aggregate aggregate, or the aggregate aggregate. Then you should know by wisdom wisdom see clearly, knowing the true nature of all the aggregates that :

This kind of aggregate is not mine.

This kind of aggregates is not mine.

That aggregate is not my self.

2) Wisdom of insight does not cling to the feeling of aggregate.

So, monks, the aggregates that have been born in the past, will be born in the future, are born in the present, or their inner aggregates, or external aggregates ), or the gross aggregate sensation, or the gross aggregate sensation, or the gross aggregate sensation, or the aggregate rupture, or the aggregate rupture, or the aggregate rupture in the vicinity. So you should know by wisdom wisdom see clearly, know the true nature of all the sensations that :

This aggregate is not mine.

This aggregate is not mine.

This aggregate is not my self.

3) Wisdom wisdom does not cling to the aggregate mind.

So, monks, any aggregate minds that have been born in the past, will be born in the future, are born in the present, or their inner aggregates, or external aggregates (of others) ), or the rough aggregate, or the subtle aggregate, or the exalted aggregate, or the aggregate of the aggregates, or the aggregate of the aggregates, or the aggregate of the aggregates. So you should know by wisdom wisdom see clearly, knowing the true nature of all the aggregates that :

This aggregate is not mine.

This aggregate is not mine.

This aggregate is not my self.

4) Wisdom of insight does not grasp the place of aggregates.

So, monks, the aggregates that have been born in the past, will be born in the future, are born in the present, or their inner aggregates, or external aggregates ), or the rough aggregate, or the fine aggregate, or the gross aggregate, or the aggregate of the aggregate, or the aggregate of the distant aggregate or the aggregate of the aggregate. Then you should know by wisdom wisdom see clearly, knowing the true nature of all these practices that:

It is not mine.

It is not me.

That aggregate is not my self.

5) Wisdom of insight does not cling to the place of aggregates.

So, monks, what aggregates are born in the past, will be born in the future, are born in the present, or their inner aggregates, or external aggregates ), or the rough aggregate, or the subtle aggregate, or the aggregate of the aggregates, or the aggregate of the aggregates, or the aggregate of the aggregates, or the aggregates of the aggregates. Then you should know by wisdom wisdom see clearly, know the true nature of all the aggregates that:

This aggregate is not mine.

This aggregate is not mine.

This aggregate is not my self.

Insight wisdom in the five aggregates.

Monks, the real nature of the five aggregates, the Thanh Thanh intellectual wisdom insight clearly know the five aggregates in true nature, should arise intellectual wisdom boring in aggregates, boring in life Aggregate, boring in aggregate, boring in aggregates, boring in aggregates.

When the wisdom wisdom insight into the five aggregates, the mind to dissolve craving, due to mind dissolve craving should attain arahantship, liberation from all craving afflictions.

The wisdom of contemplation is clear :  "Arahán Marian Fruit has completely liberated all negativity afflictions.

The wisdom of contemplation states that :  "No longer must the practice of the Noble Eightfold Path, all the functions of the Four Noble Truths have been fulfilled, the noble deeds have been perfected. This is the last life, no more rebirth again. "

Group 5 Bhikkhu became the holy Arahant

The Blessed One finished this sutra, the group of five Bhikkhus are extremely happy with the teaching of the Blessed One.

While the Blessed One preached this sutra, the five Bhikkhus conduct the insight meditation which leads to the attainment of Arahán. The Tathagata kills all negative afflictions, no longer clinging to these five aggregates.

( finished the cup of ignorance ).

*

Explain the noun in the Sutra

* Meaning of noun  Anattā

Definition of noun  anattā is  as follows:

Na attā Anttā, natthi attā etassa Khandhapañckssā pattern  Và  Anttā .

All the dharmas are not me, not my dharmas are dharmas, or these five aggregates are not mine, not my dharmas.

Meaning  anattā : Selflessness is negation  attā : Self, self ( in  the wrong view ).

In  Ṭīkā [13] explains the noun  anattā:  Anatta has four implications:  

Avatavattanaṭṭha : Selflessness means not following the will of one.

Asāmikaṭṭha : Selflessness means no control, no one is master.

Suññataṭṭha : No-self means no, not me, not mine .

Attapaṭikkhepaṭṭha : Selflessness means negating the self, the self, the great self.

Anattā  and  attā  in texts  Anattalakkhanasutta  ( Egolessness General ) mean completely opposite each other.

Anattā :  No-self , these five aggregates do not follow the will of anybody.

Attā :  I  want the five aggregates to be like this, do not want the five aggregates like other ... in accordance with my wishes. But the true nature of these five aggregates is no-one's self.

Attā : That is, we fall by  wrong  view, the aggregates, the aggregates, the aggregates, the aggregates, or the rupa, rupa means we (self); concealed  by accepting; craving  for our own.

In addition,  attā  has other meanings.

* Meaning noun  attā .

According to the dictionary  Abhidhāna : dictionaries  Pāḷi  verse 861 noun  attā  meaning that:

" Why do you say all that, so atta paramattani? "

The word  attā  has four meanings:  mind ,  body ,  true nature  and  ultimate self  ( great self ).

Explain:

Attā  means citta :  mind. 

For example:

Attasammappaṇidhi :  Set the right mind in the right path, the right mind.

Attamingchāpaṇidhi :  Set to wrong mind in evil, wrong desire mind.

"Sabbe sattā bhavantu sukhitattā" [14] . "May all beings have peace of mind."  

"Attā hi kira duddamo" [15] . "Really, it's hard to teach your mind!"  

"Attānam damayanti panditā" . "Teachers who train, teach the mind" ... 

Attā  here mean  the  center .

Attā  means  kaya , the body. 

For example:

The Buddha issued the precepts of bhikkhuni, including the precepts:

"Yā pana bhikkhunī  attānam  vadhitvā vadhitvā rodheyya pācittiyam" [16] . " Bhikkhu ni himself punched his body and cry, bhikkhuni he committed āpatti pācittiya (respondent )."  

"Attā hi attano natthi, 
 Kuto puttā kuto dhanam?" [17] . "This body itself, not mine ..., then try to ask my son, my wealth how to get? ..."  

Attā  here means the  body .

Attā  meaning meaning  sabhāva: truthfulness  .

For example:

"Attā hi attano nātho, 
 Ko hi nío paro siyā". 
"Righteousness is the place to rely on my right foot, in addition to French, who is my refuge?"

"Attadīpā bhikkhave, viharatha attasaranā anannasaranā" [18] . "Bhikkhus, you should live, righteousness is the island, righteousness is the place to rely on, there should be no other place to rely on."  

Attā :  I  here means the  truth. That  is the three realms, super realm of France,  is the place to rely on my  true.

4. Attā  means  Parama attā: the  Upper Self, the Great Self,  according to the wrong view .

Faithful pagans say:  "All things, this universe is created by Parama attā, called the Great Self, Creator."

Parama attā: Supreme Self, college falls  under the wrong view of this pagan group, meaning against  anattā :  non-self  in the teachings of Buddha.

Thus,  in the four meanings of  attā , there are three meanings: the mind, the body, the true nature of right understanding, and Parama attā: the upper self, the great self  according to the notion of the pagan .   

Attaditthi:  Ta is ego,  or  attānuditthi:  Ta is under ego  is evil is found false, misleading, accept mistakes from the aggregate, sensations, thoughts karmic formations, consciousness for that one, or misconduct is found false , the wrong word from the name that we are self, or from the material qualities that we are self, also in this sense of wrong view.

4 mean  attā :

Attā  means  mind .

- Attā  means the  body .

- Attā  means  true nature .

These 3 meanings of  attā  are in the truth  of  truth (Paramatthadhamma), which  is true, with dharmas, clear consciousness, the right wisdom that is right in the right view.

- Attā  means another fall, I ... because wrong view, mistaken in the five aggregates:  Aggregate aggregate, aggregate aggregates, aggregates, aggregates,  internal aggregates , we are self, fall and evil. seeing wrong, accepting the external aggregates  (of others) other  sentient beings as people, sentient beings etc.

It is  wrong  attadiṭṭhi  or  wrong view (attānudiṭṭhi)  ordinary personality.

TA ego  especially of religious groups to be  self supreme, great falls  (parama attā)  often eternity, the ego this ultimate foundation of the world, created all beings all beings, all things in the world. And wrong wrong views in every being have the  life of self  (jīva attā)  capable of acting, talking, thinking, walking, standing, sitting etc. It is just wrong view, fall down alone.

WE ARE IN TAM GIANG

All beings in the three have three species:

1. The beings have five aggregates in the 11 realms of sex (19) and 15 realms ( except the realm of the Pure Realm ).  

Sentient beings have four aggregates (aggregates, aggregates, aggregate and aggregates) in the four modes of mindlessness.

The beings have the aggregate (aggregate aggregates ) in the realms of mindlessness.

Sentient beings have five aggregates

The five aggregates are  the aggregates, the aggregates, the aggregates, the aggregates and the aggregates . Sentient beings like beings in the hell realm, atula, hungry ghost, animal, human beings, gods in the realm of sex and offenses in 15 realms.

- The aggregate of the  body .

- Aggregate aggregates, aggregates, aggregate and aggregates belong to the  mind .

Example: When people live, the  body  with the  mind  always rely on each other. The body or  the aggregate  is separate, and the mind consists of the four aggregates: the  aggregates, the aggregates, the aggregates, the aggregate of consciousness, which are  always interdependent and never separate, because each mind always has one. number of mental states.

In each center arise, there are some mental states more or less at the same students with mental states, the mind is that  consciousness and mental co born with attention, as  concomitants life  as  sensations,  mental states  thought  the  idea aggregates The other  mental aggregates  are  aggregates . So, in each of the four minds are grateful to each other, not separated from each other.

If the  mind is  separated from the  body , then called  the dead , the  body  becomes corpse.

Man is not a holy Arahant, after death, surely karmic retribution for subsequent birth. The next life belongs to all sentient beings, depending entirely on his karma for rebirth. Therefore, the body of the dead is the end of life, can not reincarnate after birth, but only his karma created in the present or past life, it is the result of rebirth in the next life. All other beings are the same.

It should not be understood that: mortal humans will be reborn as gods, or animals ..., and should not understand that: "The goddess died, then reborn as a human, or a dead animal, then rebirth making people, etc. ".

In fact, every living being comes to death, ending the birth of that being; The body is  not related to the after life, but only  the mind  related to past, present and future births.

The rebirth of the next life, because of the power of the  craving  to lead rebirth, and the  karma  of sentient beings directly to the rebirth of the next life.

- If the evil karma results, then one of the four evil realms will be reborn:  hell, atula, ghost, animal .

- If good business results, one is reborn in the world of good man :  in the human realm, do gods in the heaven of sex, do the heaven in the realm of the world, colorless .

Therefore, samsara of samsara is not related to the  body , only related to the  mind  .

The five aggregates

The  khandha  means " part " of the parts that have the same state, linked together.

Example: Human beings have five aggregates.

The aggregates are 28 material formations of the  body .

The aggregate of consciousness is mental life .

The aggregate of mind is the mind .

The aggregates are the 50 mental states in general  (without mental states and mental states).

That aggregate is 89 or 121 mind in general, each mind is aggregate consciousness .

Aggregate aggregates, aggregates, aggregates, and aggregates belong to the  mind  or called  the aggregate .

Explain:

1) Aggregate

The aggregates  are the following 28 material formulas:

The Four Great Beings: These  are the four great material qualities.

Polar : Hard or soft soil. 
Vale : a liquid substance that is liquid or solid. 
Fire : The fire is either hot or cold. 
Generalized : wind-driven, bulging, or fluttering.

This supernatural is the refuge of the 24 subordinate faculties.

The 24 qualities depend on the color of the four elements:

5 basic colors : label, atrium, billion, damage, body . 
5- object color: color, bar, flavor, taste, exposure [20] . Two colors : male identity, femininity. 1 color of mind. 1 network master. A true animal. 1 color of the vacuum. Two colors of movement : body movement, movement color. 3 colors change : soft color, soft color, flexible elegance. 4 color states : color birth, continuous color, old color, sharp color impermanence.  

These 28 qualities are called aggregates.

An ordinary person, not disabled, body has 27 full material.

If a man, except for femininity. 
If it is a woman, except the male character. 
If a person is blind, deaf or dumb, he or she has the amount of material fallen by disease.

2) Aggregate.

Sensations that are  concomitants life , with state of feeling in the audience.

There are three types of sensation in the object:

Suffering has an unpleasant state. 
Pleasant feeling pleasant state. 
Flush has a state of non-suffering, not lost.

There are five types of feeling according to feelings of the body, mind:

The suffering of the birth with the body of consciousness  (suffering body). 
Sense of childbirth with the body of mind (peace of mind  ). 
Feeling happy with the mind  (mind peace). 
Resurrection with the heart  (mind of the brain). 
Life equanimity with conscious mind  (mind not suffering, not lost).

Every mind arises the mind of life with the mind, the  mind  is the  feeling of aggregate feeling .

3) The aggregate.

The aggregate of mind is the  mental state that  has the state of mind in the six objects.

Excellent idea  to memorize the color image . 
Great bar  memorize sounds, voices . 
Memories  memorize the smell, smell . 
You thought  remembering things taste, bad . 
Remembrance  remember the kind of cold heat, soft hard ... 
France  remember to remember the mind, mental, rupa, the language of the subject, subject and Nirvana .

Every mind arises, there is the mind with the idea of ​​mind with the mind,  mind  is the  idea of ​​aggregates.

4) Aggregate Action.

The aggregates are 50 mental states (without mental states and mental states).

Having a constitutional state, creating dhammas; mental cetanā (cetanā)  co-birth with non-good mind, create bad karma (evil industry) by the body, speech, mind; mental cetanā (cetanā)  co-birth with good heart, create good karma, by the body, speech, mind.

Each mind arises, having these mental states more or less, depending on the capacity and task of each mind. With the exception of the two  mental states of mind  and  consciousness  , the remaining mental states are  aggregates .

5) Consciousness.

The aggregate of consciousness is that all cittas of 89 or 121 have consciousness. There are six types of objects, so the mind is divided into six types.

Eye of consciousness : There are two minds that see sight, colors, images. 
Mind Brain : There are two minds that listen to the bar, the sounds. 
Tension consciousness : There are two minds that smell the smell. 
Mind-clearing : There are two minds that taste tastes. 
Kindness of the mind : There are two minds that make the sense of the ceiling warm, cold, hard, soft ... 
Mind consciousness : there are 79 minds do many of the dharmakaya: mind, mental, material, language determines the subject, and also the object of Nirvana according to the capacity of each mind.

Each mind is the  aggregate of consciousness .

In fact, each arising mentality has several mental states depending on its capacity or function. These mental states  co-exist with the mind ,  co-kill with the mind ,  co-object with the mind ,  co-arise with the mind .

Therefore, when each arising mind means the four aggregates of mind; when the mind is eliminated, the four aggregates disappear.

Every mind arises depending on which  subject  is  the material .

So:

The supernatural  that the mind depends on  the aggregate . 
Mind  does all of  consciousness . 
Mental life  with the mind that is in the  aggregate . 
The idea  of mindfulness with the mind in the  aggregate . 
The  remaining mind (without mental states and mental states) with the mind of the mental aggregates

The beings with the five aggregates:

When each arising mind is the five aggregates arise, 
When each mind is destroyed is the five aggregates.

The state of  citta and cessation, and then  ceaselessly incessant, due to the causal support from the beginning to the present, from one life to another, consecutive on the journey of samsara death of each people.

The state of the  body  or  aggregate aggregate birth and then kill, kill and  continue to be constantly bound in each life, due to the  karmic  and  longevity  of each sentient beings. When his career ends, the life of all,  friendly home network ( excellent home network: Rupujivitindriya ) cut off, ending a life, and  mind  separate from the body, is called death.

After death, if beings are still afflictions, craving, then karmic results in rebirth later. Previous life with the next life is not related to the  body , but only to the  mind .

The Buddha said these five aggregates are not self.

Without self:

- Anattā asārakaṭṭhena : Anattā asārakaṭṭhena : Selflessness with no meaning, no solid core, no long lasting nature.

- Anattā Avasavattanaṭṭhena : Selflessness with no meaning according to the will of anybody.

Examples of the Five Aggregates

In texts  Phenapindasutta  [21]  Buddha teaches examples of each significant aggregates are summarized as follows:

1. Aggregate such as foam  (pheṇapiṇḍūpamaṃ rūpaṃ) .

Mean  aggregate  (body),  which is  28 ruptures  such as foam.

In the rainy season, the flow of water bubbles the water into large bubbles. This bubble of water, though small, can not be used as anything, to bring long-term benefits; If this pile of water drifts away from the disintegration of the road, then when it comes to the sea it must be disintegrated, becomes useless. In the same way, this aggregate of mind is the 28 material qualities of birth and death which are in the state of impermanence, the state of suffering, the state of no self, the state of impurity, which often has sickness and illness. This reincarnation (body), when reincarnated in the beginning of the tiny, over time, grows like the body of an elephant, a shark ... and finally disintegrated, becomes useless.

So, the Buddha identified this aggregate as the bubble.

2- Aggregate like water bubbles  (vedanāpubbuḷūpamā)

That is, the feeling of feeling, such as water bubbles.

Heavy rain, heavy rain falling into the lake, puddle ... emerged the water bubbles. The bubbles of this water immediately rupture, can not use what to bring the benefits, become useless. Likewise, this aggregate sensation is unpleasant feeling, pleasant feeling, longevity ... born and died quickly, do not last long, only suffering only, become useless.

So, the Buddha considered this as a water ball.

3. Aggregate as an illusion  (maricikupamama saññā).

That is the concept of aggregate, that is the mental image such as illusion.

In the hot summer, hot and thirsty travelers on the road, looking forward to the sunshine ripples like the river ahead in ripples. When it comes to, the other ripples move forward, there is always a gap. It is a false illusion that is useless. In the same way, this aggregates of thoughts, remember the objects are not real anymore. For example, when thirsty, remember to water, but not help quench thirst, become useless.

Thus, the Buddha considered this aggregate as an illusion.

Aggregate activities such as banana  (saṅkhārā kadalūpamā).

That is the aggregate, which is 50 mental states,  (not the mind and thought mind)  like banana trees .

A person needs a tree with a core, go to the forest to see the big banana smooth, he cut the banana tree to bring home. When peeled bananas from the outside into the intestine, no tree found, just useless. In the same way, this aggregate of action produces conditioned things, which are endowed with endless qualities, states of suffering, states of not-self, not of us, not of ourselves, but of Only.

Thus, the Buddha expounds this aggregate as a banana tree.

5. Aggregate like a magician  (mayūpamaṃ viññāṇaṃ).

That is the aggregate, that is, 89 or 121 mind, such as the magician.

Magicians perform magic tricks very quickly, to deceive the audience finely. Likewise, for the ordinary people, the aggregates of consciousness know all the objects that we know, but we know wrong to go crazy; Comprehensive dharmas are impermanent, known to be ordinary; Comprehensive legal is suffering, known as peanut; Compassionate dharmas are selflessness, known as self (self); Compassionate dharmas, known as net, beautiful, ... but in fact, the compounded is impermanent, suffering, not self, impure. Yet the aggregates of the ordinary people are fooled.

So, the Buddha considered this aggregate as a magician.

-ooOoo-

FRANCE EGOLESSNESS 
(soul)

The Dharma of not-self is not only in the five aggregates, but also in the dharmas and the dharmas.

The Buddha said:  Sabbe dhammā anattā .

All conditioned, frank dharmas are dharmas.

Compassionate Dharma : These are five aggregates, 12 states, 18 worlds ... are dharmas composed of four karmic conditions:  karma, mind, weather, food . These dharmas are dharmas.

France unconditioned :  It's Nirvana (including regulatory measures) means being composed by 4 predestined:  Industry, heart, weather, real character . This is also the law of non-self.

This not-self Dharma is only in Buddhism; In addition to Buddhism, there is no concept of this not-self.

Indeed, in life, who does not know about Buddhism, he may have conception of  impermanence , the conception of  dukkha , but never the concept of  non-self .

For example, when people are encountered in the event that a  person  or  thing  exists and then dies or dies, it no longer exists. People complain that:  Impermanent! Impermanent! Yes no!

When people are sick or sick, difficult to cure, or suffer traumatic accident ... people say that:  Happiness! Suffering too! Unbearable!

In those cases never heard people say:  No self! Not fall

Because they do not have the concept of not-self, but wrong view, wrong from their inner aggregates, and external (  outer) aggregates  , ie self, ones birthdays etc .. only

Besides, these people have conception of impermanence, suffering too crude; means that whenever there is a bad situation, there are no cases, illness, accident ... then you say:  Impermanent! Suffering too!

In ordinary life, these people have false views that go wrong, their internal five aggregates, and the external aggregates  (of others) , other sentient beings say:  ordinary, lost, net .

In Buddhism, those who study, follow the teachings of the Buddha, these people have a clear sense of  impermanence, suffering, not  very subtle, deep. Actually:  Impermanence, suffering, non-self  is in the nature of compounded things, because micro-  organism and then  cease non-stop, there is  an impermanent state, state of suffering, state of selfless . The most special way for the meditator who is carrying out the insight, the wisdom of the wisdom arising   , the realization of the arising ,  the disappearance of the aggregates, the aggregates, the aggregates, the aggregates, the aggregates, the wisdom Wisdom see clearly, know the  state of impermanence, the state of suffering, the state of no self the aggregates, the aggregates, the aggregates, the aggregates, the aggregates with  the  new  insight knowledge , wrong views in the aggregate, the aggregates, the aggregates, the aggregates, the aggregates  , lost, fall, net .

Is the ego real or not?

The Buddha says:  All conditioned, frank dharmas are dharmas . Thus, according to the teachings of the Buddha, there is no self, the real one.

In fact, people have the idea that  we go, we stand, we sit, we lie, we see, we hear, we smell, we taste, we sense, we think, we sad, we fun, etc ..  and  so on.  In the multitude of us, try to ask what one is the real one?

The reason, there is a wealth of what we did, is because  evil is  found wrong, accept mistakes from the aggregate, sensations, thoughts karmic formations, consciousness or otherwise so  evil is  found wrong, accept mistakes from  material [ 22] from the  name [23] for me, fall. When  wrong  view, mistaken from the five aggregates, or rupas, his inner mundane for  us ,  fall ; They also find wrong, misunderstanding the five aggregates, nomenclature, external material  (of other people)  for other  beings ,  beings,  etc.    

Thus,  the self is not, but only the wrong view is true .

The self, the one that is not real , the method of killing the fall is not.

TA true center , so the ending of  interest viewpoints  true

If we have eliminated the  mind of wrong view  , then certainly no more wrong, accept the error of aggregate aggregates, aggregates, aggregates, aggregates, aggregates, or rupas, from the nomenclature  we , being  beings , being  beings etc. can not be reborn forever.

The method of cessation of  mind is the  only way to  conduct meditation  . When wisdom arises from low to high through 16 wisdom wisdom, the first, to the 14th is called  wisdom . It is the wisdom of the Three Noble Truths that has Nibbána as the object, which is capable of eliminating the  wrong view of mental aggregates  (sakkāyaḍiṭṭhi)  or  wrong view  (attānuḍiṭṭhi) . So, for the sublimity of the Sangha , there is no more  wrong view according to the five aggregates , or the  wrong view, according to the ego,  at any time in the present life, or the future life (at most 7 lives).

There are 3 types

There are three types of attachment:

TA under ego . 
Craving by the ego . 
Falling under the  ego .

Right view according to attachment :  wrong view of the aggregates, the aggregates, the aggregates, the aggregates, the aggregates ... the  self  (eso me attā) . The Maverick is capable of eliminating this type of  wrong view  without the remainder of the ego , remaining  craving by ego  and  conceal under the ego  still exists. Song of the Holy Entered never save any heavy karma that can give birth in the four realms of evil:  hell, atula, ghost, animal ; Only reborn human realm or heavenly realm of as much as seven lives, the seventh will inevitably become the holy Arahán, the death of Nirvana, the end of samsara death in three worlds four species.

According ego craving :  craving according to accept aggregate of form, sensations, thoughts karmic formations, is consciousness for  our( etaṃ mama ) . The Abbot of Mighty Abilities is capable of destroying the passage of  craving according to attachment in the realm of sex . In the subtle type of meditation, the meditative form, in the realm of the world, the realms of the world is not destroyed and  concealed by the attachment  is not destroyed. Thus, the saintly No-life in the human realm, not returning to re-birth realms, but the good meditation ( or meditative form ) will give birth to the realm of heaven ( or heaven) gender identity ) and will certainly become the Divine Master in heaven Arahan her gender identity, and then passed away Nirvana, death terminated in three world reincarnation born four species.

According ego conceit :  conceit under observance aggregate of form, sensations, thoughts karmic formations, consciousness ...  to be me ( eso hamasmi ). The Arahant is capable of destroying the passage of this kind of  self-conceit, and craving under the subtle kind of attachment  in the jhānas and the heavenly realms, the heavenly realms. Thus, arahantship in the human realm, at the same time the death of Nirvana, the end of birth and death in three of four species.

Falling - not falling

All sentient beings in general, human beings in particular, are mortal beings, not saints, are also ego because of afflictions, especially  wrong view, craving, conceit .

Some ordinary people still have self-respect, because they do not come close to the level of good in Buddhism, with the holy bar. Do not listen to the Dharma, do not know the Dharma, do not practice meditation insight, do not attain the Noble ... Therefore, the human has a heavy afflictions, so also self, and self. tormented him, tormented him, and tormented him, both in the present and in the future.

But the  kind of human intellectuals  often come close to the level of good in Buddhism, with the Thanh Thanh Giac; Listening to the dharma, knowing the dharma, carrying out the practice of meditation leading to the realization of the Four Noble Truths, attaining the four Noble Paths - the Four Noble Truths and Nirvana, Arahán. There is no more  wrong view, craving, arrogance  again, the level of holy Arahán clear wisdom, know the five aggregates are:

Not my self (na me so attā). 
Not ours (netaṃ mama). 
It is not me (nesohamasmi).

Therefore, the nobleman no longer tormented himself, did not torment him, did not suffer both himself and him.

If you practice meditation without attaining the Noble Path, then you still have the right kind of mind  (kalyāṇaputhujjana) that does  not kill the wrong view. Although the rank of good human personality wrong but wrong view, but wrong view of this fall only obstacles to the  Noble Supremacy  alone, but do not interfere with the creation of all three  worldly legal dhamma  is  good ,  morality of law, non-virtuous Dharma . So, this kind of human personality after death:

- If there is a good karma for the fruit of rebirth, then be reborn as a human, or as celestial beings or celestial beings in one of the six celestial realms.

- If there is good karmic retribution for rebirth, then rebirth in one of the 16 natural realms.

- If there is no good school for karmic retribution, then the offender in one of the four realms of the natural world.

Thus, the wrong view of the rank of good mental personality only obstacles to supramundane Supramundane, that is, inhibits the realization of the Four Noble Truths, attained the Noble Path - Consecrated Disciples and Nirvana only. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/9/2018.