It does not mean that you have to go to the temple, you have to get rid of the beard, but it has to be understood much more! Dormition is a process of spiritual discovery. We learn to apply the Buddha's teachings in our daily lives. Tu is the transformation of self, from ignorance to wisdom, is to search, explore the path to happiness and peace. So my grandparents have the sentence: 'Tu tu bliss, love is a second. Tu is the bliss because he is looking for ways to overcome suffering, suffering to the bliss.

'Sariputta, you should keep in mind that a white disciple who practices the five precepts and cultivates the four noble minds is to put an end to the despair of hell, hungry ghosts, animals and roads. Other, has attained the status of Tu Tuo, no longer rotten on the evil. He is surely going to the right path and only need to go back up to seven more times in the heavens and he is able to reach the boundary of complete liberation. Thus, the practice is to find a way to practice the spiritual and human transformation.

But if not skillfully can be the opposite! As in Snatcher 's' Snake ', the translator and translator said:' They are like snake - eaters, but they know how to use a crutch: When they go to the wilderness, Crutches down the snake neck and grab the snake head immediately. The other, though, may tear the tail, wrap his arms, wrap his legs or other parts of his body, but it is not possible to remove him. Getting a snake is not difficult nor labor, just because he knows the snake. A good son or daughter in learning the scriptures must be skillful in receiving literary texts and do not turn upside down to learn the dharma. They do not learn to argue with a purpose but to learnseek for liberation. They do not have to go through hardships and hardships. '

Dexterity is floating, awkward to sink! If I do not know how to catch snakes with my head, I'll get bitten by it. So can say that tu live the Buddha's teachings: to know happy life peacefully, away from suffering, suffering.Thus, when the Buddha first taught the Four Great Truths, the Buddha taught us the path leading to the end of suffering. If we identify ourselves as cultivating without finding peace, then we are cultivating the wrong path, not as the Buddha taught. Do not let the misconceptions of the teachings or the teachings of the Buddha are attained, remember that it is only the 'catechism' that led to the shore of enlightenment. The Buddha teaches, 'The essence of the Mahaparinirvana is like a mantra,' which means that all the Buddha's teachings, or sutras, are only the fingers of the moon. The new moon is the target for enlightenment. The method, Classics are just the direction finger for us! If we assume the finger is the moon will regret it!

What about the disciplines? Discipleship is the practice if we choose a method suitable for us, the practice will improve. Dhamma is the method, the key to open the door of his spirituality. To find the right key to open the door, we must test the practice. Use wisdom to contemplate, illuminate the results achieved through elaborate practice. If there is progress, then I have found the right key for my spirituality; I have to continue searching and experimenting. As the Pure Land Method or the Buddha Mind, the Pure Land is not only a realm but also a state of mind. So, the Patriarchs have taught 'Pure Land' or 'Pure Land', which means that Pure Land comes from the heart and the Pure Land is not waiting for the new birth, which is present in this moment! If we practice this method and our mind is still afflicted, hatred is clear that we either did the wrong practice, or chose not the right way, not the right key.

In the fourth sense of education - Four standards of education are achieved, the Buddha taught the disciplines according to the basis of beings, as the disease that gives medicine. Therefore, the practice should use the mind, contemplating every practice to find the right method for yourself, should not be too obstinate because of his own understanding also must undergo changes depending on the level practice, test his. Therefore, we have to grasp the 'immutable grace and immutability' in Buddhism. To refer to the sickness of medicine, which means that the Buddha wants us after trying his cure, he must feel the result of 'drinking' the drug.

So the Buddha said: Practicing the right Dharma will achieve the 'legal status of residence,' meaning that you will find peace, happiness right in the practice, not waiting for later. In the time of the Buddha, he rebuked some teachers with the concept of practice to have good results later, as well as some outspoken missionaries to ask him about this. The method of practicing 'legal practice' that Buddhist scholars presented in many books, Buddhist journals is the spirit of the Buddhain ".

No more than the past,  
Do not expect the upcoming,  
Live with the present,  
Therefore, the color of magic.

Looking forward to work,  
Due to the work is over,  
So the fools withered,  
As wipe green leaves.

The past is not traced  
The future is not desirable. 
The past has gone,  
The future has not come,  
Only the present 
Tue in  the main place here. 
Not moving, not moving  
Knowing, should practice.

'Only the present, the insight is here!' Let us see fruit, the result of cultivating is not an expectation, an illusory hope, but a concrete harvest, right in the present! Not only that, the present happiness also brings us to a happy future. 

Now happily, after fun  
Is to give up 10 evil 
With joyful mood 
Death as a heal 
as good medicine again. 
As the sun goes up 
, the dark clouds are dark, The 
present darkness, 
The future is also happy, 
Tathagata teaches, 
Destroy all heresies.

Of course, to enjoy this peace, we must change our way of life and daily behavior. Habits, old habits that lead us to suffering must be cut off, suspended. I like the cocoon is slowly molting to turn into a beautiful butterfly radiant! It is in the process of transformation that we can experience deep experience in the present peace. As Sr. Lam Ly King Tran Nhan Tong.

Abandonment of the loss of grace

The hysterical clown clowns

The middle-aged pensioners pledge

Contemplation of mindless meditation!

In the happy life depends on grace

Hungry to eat, sleep hard

In the house only treasure

Do not mind, do not ask meditation!)

So the journey of spiritual discovery is the way to escape suffering. We can find in all the sutras. The Buddha always talks about the goal of Buddhism, to liberate all suffering, so the disciplines are set up, every effort is practiced towards that goal. But suffering is happiness, happiness! In short, the practice is to look at the causes of suffering that we have created in the past, or in the present. And, once removed (transformed) the loops, or change the way of life, attitude. If I just wait for a chance to happen to me to be happy is a wishful thinking, not true Dharma as the Buddha taught. A practitioner has right understanding that he must choose a suitable disciplines and work to transform himself. If not 'lie waiting' to know which day is true peace.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/9/2018.