BUDDHA FOUNDATION 
(MŪLABUDDHASĀSANA)

BOOK I

Triratna.

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CHAPTER I (e)

BUDDHISM 
(BUDDHASASANA)

Buddhism  is the teaching of the Buddha, since attaining the Buddha Siddhartha on the full moon day of the fourth lunar month (lunar year) at the Great Bodhi Tree, during the 45 years until the Buddha's death Nirvana, also on Full moon day (lunar month) in the forestKusinārā. 

Buddhism has three main parts:

Buddhist studies (Pariyattisāsana) Buddhist practice (Paṭipattisāsana) French Buddhism (Paṭivedhasāsana) 
 
 

 Proper Buddhist doctrine as the basis of Buddhist practice is properly developed. WhenBuddhist practice develops properly and results in the practice of Buddhism, it is the Four Noble Paths - the Four Noble Truths and Nibbàna, the liberation of samsara in the three precepts of the four.     

What is Buddhist Dharma?

In the commentary of the Sutra:

Pariyatti ti tepiṭkam Buddhavacanaṃ sāhhakathā pāḷi  [1]

The Buddhist teachings  are the Tripitaka and the Pāḷi Commentary.

Dictionary Pali is the common language of the Buddhas of the past, present Buddha and future Buddhas.  

Buddhist ethics  includes the teachings and teachings of the Buddha throughout the 45 years since attaining the Buddha-dharma until the Buddha's passing away in Nibbana, recorded in the Tipitaka . This includes the words of the disciples, the gods, the offspring, ... which the Buddha repeats or confirms as Buddhist scriptures, and the commentary is the explanation of the Buddha scattered in the Tripitaka. is Pakinna-kadesana lecture explaining the questions of his disciples, along with explanations of the gods Arahan, collectively Note.     

Learning  the fundamentals of Buddhism, without learning Buddhism , it certainly will not have the practice of Buddhism and methods of Buddhism , unable to extricate suffering death reincarnation born in the third world.    

If there are learning Buddhism properly , then the practice of Buddhism correctly , if the practice of Buddhism correctly , then measures of Buddhism that is 4 Noble - 4 St Fruit and Nibbana, liberation suffering of life and death reincarnation in the three worlds.        

1. DISSEMINATION (VIMUTTIRASA) 

Buddhism is the only one who is as liberating as the Buddha taught:  

"Seyathāpi Pahārāda, mahāsamuddo ekaraso loṇaraso Evamevaṃ kho pahārāda, ayaṃ dhāmavinayo ekaraso vimuttiraso; Ayampi pahāraāda, ayaṃ dhammavinayo ekaraso vimuttiraso ... "  [2]

Pahārāda, like the ocean, has only one  " salty taste ". Likewise, this Pahārāda, the law and this law have only one " liberation of suffering ."  

Pahārāda, this law and the law have only one  " liberation of suffering ."

Classification of the whole Dharma of the Buddha

2. BUDDHAVACANA 

All the teachings of the Buddha, Buddhist language divided into three periods:

The first stanza (Paṭhama buddhavacana). Buddhist scriptures period between (Majihima buddhavacana). The last word (Pacchima buddhavacana).  
  
  

What is the first Buddhist teaching ? 

Bodhisattva Siddhattha attained Buddhahood, at Bodh Gaya on the full moon day of the fourth month ( lunar calendar ), He is enjoying the position of liberation during 7 weeks 49 days.  

At that time, the Buddha himself said two verses in the heart:

"Anekajātisamsāram Sandhāvissam anibbisam Gahakāra is the      name of the Dukkhājāti punappunam. Gahakāraka! dittho'si Puna geham na kāhā sabbā te phāsukā bhaggā Gahakūtam visaṅkhāram gatam cittam Tanhānam khayamajjhagā " 









[3] .  

153. The craftsman "craving" building the "body" 
Tathagata seeking to find you have not met, 
Should be born reincarnation of countless lives. 
Rebirth in the third world is suffering, 

154. - Crave, the builder "Dear"! 
 Now I see you Lai! 
 All the side of the house, "defilements" [4] of you,  Tathagata has ruined both the  Peak House "ignorance", also destroyed,  Now you do not build as Lai  Lai has realized Niet Table  breaking all the craving, [5]  Tathagata has attained Arahant.  




  

These two verses that the Buddha himself in mind, which is the Buddha's first words of the Buddha.

What is the last Buddhist teaching?

The Buddha's teachings of the law for all sentient beings should be blessed, everywhere, from the human realm to the heavenly realm, the heavenly realm ( no realms of heaven, because of this heavenly realms) There is no aggregate (no ear to listen to the Dharma ) for 45 years in the day and night, the Lord Buddha came to the forest of Kusinārā to celebrate the Nirvana. At the last watch, the Buddha reminded the disciples to lead the bhikkhu,  

"Handa dani bhikkhave āmantayāmi vo 
 Vayadhamma sankhara  Appamādena sampādetha" 
 [6]

Monks, now reminded me to teach the children the last time. All conditioned things are ordinary, you should try to diligently accomplish all functions of the Four Noble Truths, by lawlessness, conduct the Four Foundations of Mindfulness .

That is the Buddha's last words.

Indeed, the Buddha ended the last sentence:

"Appamādena sampādetha"

Since then, no longer teach a word anymore. The Buddha enters the jhāna, the jhāna, and finally attains the Nirvana, called the five aggregates (khandhaparinibbāna), eliminates the five aggregates, no other aggregates are reborn, complete liberation birth of liberation all the suffering scene samsara in the three world.      

What is the Middle Way? 

Except for the first two narratives and the last, the remaining teachings, the teachings of the Buddha for 45 years.

That is the Buddha's middle words.

LAW AND LAW (DHAMMA VINAYA) 

The entire teaching of the Buddha is divided into two types:

- Dhamma includes the Tibetan Pitaka and the Abhidhamma Pitaka. 
- The Vinaya (Vinaya) is the Vinaya.

In the Nirvana Sutra (Mahaparinibbanasutta) , before cessation Nirvana. The Buddha taught Venerable Ānanda :   

"Yo vo Ānanda, Mayā dhammo ca vinayo ca desito paññato, so vo mamaccayena sattha"  ²  .

- Ānanda, France that Tathagata has the theory, the Law that Tathagata has established, after the Tathagata has passed away Nirvana, then France and Law is your teacher.

According to the Nibbàna Commentary, explained:

Noun Dhamma : France means Tripitaka and Tibetan Abhidhamma .      

Noun Vinaya : Law means Vinaya .    

Tiṇi piṭakāni pañca nikāyā navaṅgāni caturasītidhammakkhandhasahassāni.

All the French and the Law divided into Tripitaka, Five, Nine, 84,000 France.

- The Law : Includes 21,000 disciplines. - Tibetan : There are 21,000 disciplines. - Abhidhamma : Composed of 42,000 disciplines. 

 

The Buddha also explained that:

"It is a tragic incident, but it does not matter. Ahañca kho dāni ekova ovadāmi anusāsāmi, mayi parinibbute imāni caturāsitidhammakkhandhasahassāni tumhe ovadissanti amusāsissi "  [7]  .

Thus, 84,000 of these disciplines exist, only the Tathagata alone passes away. Indeed, now alone Tathagata teaches you, teach you children. After the Tathagata has passed away Nirvana, then there are 84,000 disciplines that are  " Master " will teach you, according to teach children. 

Here is the commentary that the Buddha explained, teaching the disciples should understand that:

After the Buddha had condemned Nirvana, it was no longer the monk, at which time, 84,000 main disciplines, the monks, would teach, follow the disciples .

4-TAM ( TIPIṬAKA )

All the Buddha's teachings, if divided according to organs, there are three organs:

The Vinaya (Vinayapiṭakapāḷi) . The Suttantapiṭakapāḷi . Tibetan Abhidhammapiṭakkapāḷi 
 
 

a) Vinaya (Vinayapiṭakapāḷi) 

The Vinaya is composed of the teachings of the Buddha. The Buddha ordained the monk, the monk, the monks, the permissive and the forbidden things, the deeds and things that should not be done, etc.

There are five sets of rules

* The Pārājikapāḷi   contains the precepts:

4 Articles Pārājika 13 things Saṃghādisesa  2 things Aniyata 30 things Nissaggiya pācittiya . 
 
 
 

* The Pācittiyapāḷi   contains the precepts:

92 things Suddha pācittiya  4 things Pāṭīdesanīya 75 things Sekhiya. 7 things Adhikaraṇasamatha Things of the monk ni. 
 
 
 

* Ministry Mahavagga (   Vinaya )

This Mahāvagga Law , the Buddha preached about the attainment of the Buddha Sutra, the first Dharma talk of the Dharma, the bhikkhu, the Buddha, and the Buddha.  

* Bộ Cūḷavagga 

This Cūavagga Law , the Buddha issued many monks to increase the monks. In this set, for the first time the Buddha allowed Mahāpajāpatigotamī to ordain Bhikkhunīs in the teachings of the Buddha, together with 500 women Sakyas ,      

* Bộ Parivara 

The Parivāra Code , the Buddha issued many things related to gender and many other issues.  

There are five sets in the Vinaya that the Buddha is the only one who rules and issues to monks, monks and nuns; The disciples of Thanh Van Discipleship can not establish the precepts and the increase of the ...

The Tripitaka has three special characteristics:

- The Buddha preached by the ordinance (aṇādesanā). 
- The Buddha taught according to error (yathāparādhasāsana) 
- Buddha taught bhikkhu retained the body and speech (saṃvarāsaṃvarakāthā).

* How did the Buddha preach by law?

The Buddha instituted the precepts, the permutations, the permissive and the permissive, the doings and the doings ... to bhikkhus, monks and nuns. Bhikkhus, monks and nuns must strictly obey what the Buddha has prescribed, not added or removed. If you deliberately commit a crime, he or she must commit heavy or light offenses, according to each precept, except one.

The Buddha is the only one who rules and publishes the Vinaya, and the disciples do not have the right to institute any one.

* How does the Buddha teach according to error  ?

When a monk or monk was first blamed, blamed by the people or gods for damaging the reputation of the monks. At that time, the Buddha created the precepts, issued to monks, monks, to bring 10 benefits as follows:

1- Saṃghasuṭṭhutāya : To bring goodness to the monks, monks and nuns.

2- Saṃghaphāsutāya : To bring peace to bhikkhus, monks and nuns.

Dummaṅkūnaṃ puggalānaṃ niggahāya : To rebuke bhikkhunīs, monks and nuns break the precepts, it is difficult to teach shame and fear of sin.

Pesalānaṃ bhikkhūnaṃ phāsuviharāya : To bring peace to the monks, bhikkhuni ni know the love of the world.

Diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya : To prevent the calamities that occur in the present life.

6- Samparāyikānaṃ āsavānaṃ paṭighātāya : To eliminate the evil of the four worlds of evil ( hell, atula, ghost, animal ) in the future.

7- Appasannānaṃ pasādāya : To bring forth faith to those who have not faith in the Three Jewels.

8- Pasannānaṃ bhiyyo bhavāya : To increase the faith of those who have faith in the Three Jewels.

9- Saddhammaṭṭhitiyā : To make the Dharma "Dharma, Dharma, Dharma" is long lasting.  

10- Vinayanuggahaya : To keep the precepts strict rules.

The Buddha formulated the precepts, after having a monk or bhikkhu first committed the error. So, monks, nuns who make the first mistake; Bhikkhu, he does not violate the world. The Buddha ordained the heavyweight or lightweight, depending on the heavy or light. After the Buddha's precepts, the bhikkhunī ordination was issued; If a monk, bhikkhuni who is intentionally breaking the precepts, the monk, bhikkhuni called that broke the precepts.

* Buddha taught bhikkhus, Bhikkhuni ni keep up the body and speech like?

The Buddha issued the precepts to bhikkhus, bhikkhuni, to teach bhikkhus, bhikkhus ni know to keep up the body and speech, away from all the evil by the body and speech. Bhikkhu ni monk preserved the world is pure, can destroy the crude defilement (vitikkamakilesa), to be the basis for meditation practice, meditation practice is developed.  

These are the special characteristics of the Vinaya.

Bhikkhu

The Buddha prescribed, issuing the bhikkhu's precepts in the Bhikkhupātimokkhasīla there are 227 precepts as follows:  

(1) The Pārājika precepts have four precepts.  

2) The Saṃghādisesa has 13 precepts.  

3) The Aniyata has two uncertainties.  

4) The precepts of Nissaggiya pācittiya have 30 precepts for the discharge of the object, before the discharge of the transgression, then ask for repentance (pācittiya āpatti).   

5) The Suddha Pācittiya has 92 precepts.  

6) Pāṭidesamāya precepts have four penitents of repentance.  

7) The Sekhiya world has 75 things to learn.  

8) The Adhikaraṇasamatha has 7 terms of reconciliation.  

In the bhikkhupātimokkhasīla bhikkhu there are 227 precepts, according to the Vinaya, the monk's precepts total 91,805,036,000 precepts. As in the Visuddhimagga teaches:    

"Navakoṭisahassāni, 
Asitisatakoṭiyo. Paññāsasatasahassāni, Chattiṃsa ca punāpare Ete sa'varavinayā, Sambuddhena pakāsitā Peyyālamukhena niddiṭṭhā, Sikkhā vinayasaṃvare. " 





 [8]

The Buddha prescribed the precepts in the Vinaya by comprehending the 91,805,036,000 precepts, to keep the body and speech away from all evils.

Bhikkhu nuns

The Buddha ordained the monk's ordination Bhikkhunipātimokkhasīla consists of 311 things as follows:  

1) The Pārājika precepts have 8 rules.  

2) The Saṃghādisesa has 17 precepts.  

3) The precepts of Nissaggiya pācittiya have 30 precepts.  

4) The world of Suddha pācittiya has 166 precepts.  

5) The Pāṭidesamaya has 8 precepts.  

6) The Sekhiya precept has 75 rules.  

7) The Adhikaraṇasamatha has 7 dharmas.  

Name of the rule	Bhikkhu
The Pārājika world	4 things
The Saṃghādisesa	13 things
The Aniyata world	2 things
The world of Nissaggiya pācittiya	30 things
Suddha pācittiya world	92 articles
Pāṭidesamāya world .	4 things
The Sekhiya world	75 articles
The world of Adhikaraṇasamatha	7 things
	----------------------
	227 things

Name of the rule	Bhikkhu nuns
The Pārājika world	8 things
The Saṃghādisesa	17 articles
The world of Nissaggiya pācittiya	30 things
Suddha pācittiya world	166 things
Pāṭidesamāya world	8 things
The Sekhiya world	75 articles
The world of Adhikaraṇasamatha	7 things
	----------------------
	311 things

Āpatti boundaries 

Bhikkhu nirvana, there are seven types of bhikkhuni  

1) Pārājika āpatti : The realm of any community, lost the practice of Bhikkhu, Bhikkhuni ni.

2) Saṃghādisesa āpatti : Then ask the monks to punish.

3) Thullaccaya āpatti : It is less severe than the two.

4) Pācittiya āpatti : The antiphon .

5) Pāṭidesanīya āpatti : Repentance for separate repentance.

6) Dukkaṭa āpatti : The evil side of evil.

7) Dubbhāsita āpatti : It is the crime of evil.

Transgression apatti 7 categories divided into 2 main categories  

1. Heavy āpatti has 2 types  

Pārājika āpatti : Bhikkhuni Bhikkhuni does one of these precepts; Bhikkhus, bhikunis had lost the holy monks, bhikunis, they must complete the laity coming back ( or to become Sadi ).

Saṃghādisesa āpatti : Bhikkhuni, any monk who commits one of these precepts; Bhikkhuni Bhikkhu ni monks, but he must also practice the Bhikkhus, bhikkhuni, but he must know to apply for punishment according to the law of the Buddha, parivasakamma , the Mānattakamma and the Abbhānakamma , so that his world come back clean .    

2- Light weight āpatti has 5 types  

Thullaccaya āpatti, Pācittiya āpatti, Pāṭidesanīya āpatti, Dukkaṭa āpatti, Dubbhāsita āpatti . Bhikkhuni, any monk who commits one of these five types, monk, may ask for repentance with another bhikkhu, so that his precepts may be pure again.

The virtue of preserving the world

In the Parivāra Vinaya , the Buddha preached the fruit of the preservation of the world of purity, bringing the following causal benefits: 

1) Keeping the world of purity brings the benefit of having the pure green-door .

2) There are benefits, the heart is not hot, cool mind .

3) Heart is not hot, bring the benefit is happy mind happy .

4) The heart is happy and happy, bring benefits are happy heart .

5) The joy of joy, the benefit is the calm mind calm .

6) calm calm heart, bring the benefit is peace of mind .

7) Peace of mind, bring benefits to meditation .

8) The mind of meditation, bringing the benefits of knowledge have seen the true nature of the law.

9) Knowing the true truth of the law, bringing the benefits of knowledge wisdom, boring five aggregates .

10) Wisdom knowledge craving the five aggregates, bring the benefit of the cessation of the craving by the Holy Wisdom .

11) Break the passage of craving, bring benefits, liberation suffering suffering knowledge .

12) Liberation suffering suffering knowledge, then bring benefits to the wisdom of contemplating that liberation suffers .

13) The wisdom of contemplation freed suffering, bringing the benefits of realization of Nirvana, the liberation of suffering does not cling .

He keeps the precepts pure and complete, as the basis for bringing benefits to all good things, meditation practice, meditation practice, to the noble benefits of attaining the Noble Eightfold Path Fruit and Nirvana, liberation of samsaric birth in samsara.

The fruits of studying the Vinaya

In the Pavivarra Vinaya , the Venerable Upāli asked the Blessed One about the treasures of the Dharma study.   

The Buddha taught:

This Upāli, Bhikkhu school of Buddhism has five treasures:

1) I myself preserve the precepts clean . 
2) I am the refuge of others, they come to learn to understand the precepts . 
3) A brave person in the congregation . 
4) The winner of the inner enemy is the afflicted and the outside enemy by the Dharma . 
5) As a practitioner of the Dharma, to maintain the Dharma is permanent .

These are the five fruits of learning the Dharma.

b) Suttantapiṭaka 

The Tibetan Sutra  is composed of many sutras, suttas given by the Buddha, as well as some suttas, verses by the holy Arahants, gods, devils, kings, Samon, Brahmins. The sutras, verses that were reiterated by the Buddha or confirmed as good.

The Sutra consists of 5 great sets

School of the Ministry : Including long sutras. 
Central Business : Includes average texts. 
The type of the Sutra : Include the sutras with points that are grouped together. 
Chi Department : contains the sutras with clear measures. 
The Ministry of Economy : Include the sutras, verses not in the four sets, are gathered into this Ministry of Business.

There are three special characteristics

- The Buddha preached using the appropriate language (vohāradesanā) . - The Buddha taught according to the nature of sentient beings (yathālomasāsana) . - The Buddha taught beings to eliminate wrong view (diṭṭhiviniveṭhanakathā) . 
 
 

* How does the Buddha teach the dharma language?

The Buddha preached by using appropriate language for each sentient being. Thus, the Buddha preached the dharma of beings consists of many different classes such as bhikkhu, bhikkhuni, subordinate men, women close, kings, masters, people, up to gods, Whenever sentient beings listen to the Buddha's sermon, they clearly understand the dhammas by the appropriate language according to the level of each being. Therefore, there is the number of attainments to the level of the Holy Entered, with the number of attained the level of St. Hybrid, the number of attainment of the degree of Sainthood, the number of attainments of the level of holy Arahán depending on the ability of the Dharma each creature's creature. There are also good qualities, three-la-chastity to attain the Noble Eightfold Path in this lifetime, or in the next life.

* How do the Buddha teach according to the cause of sentient beings?

The Buddha has two special wisdoms:

- Indriyaparopariyattañāṇa :  Wisdom knows the five old or young owners of each sentient beings. 
- Āsayānusayañāṇa : Wisdom knows the deep  sorrows of every being.

Therefore, the Buddha knows clearly that sentient beings have the good fortune to attain the Noble Eightfold Path and Nibbàna, or not attain. Therefore, the Buddha sermon dharma appropriate to the basis, the blessings of beings. When they listen to the Buddha's dharma, it is easy to attain the Noble Eightfold Path and Nirvana. For example, a physician with good morals, accurate diagnosis, know the disease of the patient, and immediately give good medicine, so patients quickly heal.

* How does the Buddha teach sentient beings to eliminate wrong view?

The Buddha knew that every sentient being had wrong views ( there were 62 kinds of wrong views ). The Buddha taught these sentient beings to arise right view, thus eliminating wrong view, other kinds of wrong view. At one time, attaining the Noble Path-Enlightenment and Nibbana was easy.

These are the three special characteristics of the.

c) Abhidhamma 

Tibetan Dhamma  includes the legal truth (Paramatthadhamma) super sublime, are the real nature such as France, France, France is not good, not immoral ... These are five aggregates, 12 countries, 18 gender ... not us, not people, not men, women, sentient beings ....   

Tibetan Abhidhamma is taught by the Buddha in the Three Senses of the Three  Sages  in the Summer of the Buddha, to present the present Buddha, the Santussita in heaven. Natural Area south  Santussita descended heaven Thien Tam Tam Thap listen Tibetan Buddha Abhidhamma this for 3 months down  [9] . Male Santussita attained the status of the Sangha with the 80 billion gods, the offense also attained the Noble Eightfold Noble Path according to their respective pāramitā.   

The Abhidhamma consists of 7 sets:

1. The Dhammassanganipali : Ministry of France wondered including all legal vacuum means the group Matika legal title, all 132 Matika divided into two categories:      

Tika mātikā :  French header contains three measures including 32 mātikā. 
Duka mātikā :  French header contains two measures including 100 mātikā ...

2. The Vibhaṅgapāi : The Department of Analysis consists of 18 types, aggregates (khandha ) , origin (āyatana) , world (dhātu), etc.      

3. The Dhatukathapali : The classification includes the classification of the aggregates, 12 origin, 18 gender Four (Sacca) .   

4. Pugalapaññattipāḷi : The Ministry of Human Services distinguishes different types of people.  

5- The Kathavatthupali : The thesis questioning shattered every heresy, back Dharma.   

6- The Yamakapāḷi : Song Song The questions and answers go together in pairs.   

7- The Patthanapali : The Causal interpretation of 24 predestined relationship with each other. This system is the largest and widest, most profound, and most magnificent in Buddhism.   

The Abhidhamma has three special characteristics

- Buddha lectures on the truth (Paramatthadesanā) . - The Buddha preacher teaches sentient beings according to predestination to destroy self (yathādhammasāsana) . - The Buddha preached the analysis of nama, the material form (nāmarāpaparicchedakathā) . 

 

* How did the Buddha lecture on the meaning of truth?

The Buddha himself realized the Four Noble Truths, attained the Four Noble Truths - the Four Noble Truths and Nibbàna became the Perfect Buddha, all of the truths (paramatthadhamma)  that are mind (citta), mental states (cetasika), rupa (rupa) and Nirvana (Nibbana) . The Buddha Siddhartha Special is full of Ñeyyadhamma , so he has the ability to make the language of the legal sense, to teach the Tibetan Abhidhamma. In addition, there is no one capable of preaching this truth, because they are not the Buddha.         

* The Buddha preacher teaches beings according to the predestined relationship to destroy the self.

The Buddha is aware of the wrong view of the ego of the sentient beings.

- The number of sentient beings who have the wrong view of accepting the law as we fall is heavier than accepting rupa as self . To bless the group of sentient beings, the Buddha preaches the five aggregates ( khandha ) as non-self . Because, in the aggregates with 4 aggregates : feeling, perception, and consciousness belong nomenclature is selfless , and an aggregate of form belongs to the material as well as non-self.            

- The number of sentient beings who accept the material qualities of grasping is that we are heavier than the grasping we are . In order to bless this group of beings, the Buddha preached the 12 dharmas (āyatana) as anattå . Because, in 12 origin, has 10 Origin : eye, ear, nose, tongue, body and color, sound, smell, taste, touch of the material is selfless . Remains of the domain of nama and part of the domain of nama and rupa is not self.             

- Number of beings wrong according to accepted nomenclature and material equivalent to the I ( ego ). International group of beings to that Buddha preached 18 world (dhatu) is selflessness . Because, in the 18 world, there are 10 world : eye, ear, nose, tongue, body, and color, sound, smell, taste, touch of the material is selfless . The remaining 7 other world: gender awareness, consciousness and the world, billions of gender, damages gender, body-consciousness, the world, the sense of the world belong to the nomenclature is no ego , separate legal origin of nama and rupa are not self                The Buddha preacher teaches sentient beings clearly, knowing all dharmas are not self, not men, not men, not women, not sentient beings, .

* The Buddha preached the analysis of nama, rupa how?

The Buddha preacher analyzes for sentient beings see clearly, know the legal name, rupa, each substance, each material has the legal status, has its own state, there are three common states: state of impermanence, state suffering, state of selflessness , to destroy the mind wrong view wrong wrong from the nomenclature, from the material qualities of my self; cessation of craving for the title, rituals for our own, kill the mind to see us over people, in person, less lose people ...       

That is the special characteristic of the Abhidhamma.

The fruits of the Tripitaka study

- The person who studies and practices correctly according to the Vinaya rules , keeps the virtue clean and full, due to pure virtue as the basis, rely on the meditation to conduct meditation, leading to wisdom accomplish the saint Arahan with Sanming [10] , due to the capacity of the school fruit treasure Vinaya.    

- The learning of Tripitaka limited purity as the basis, to conduct meditation to attain bowl meditation [11] , used jhānas foundation, rely jhānas do object, conducting meditation Property, This leads to the attainment of arahantship with Luc Thuc [12] , due to the virtuous power of the Tipitaka.       

- The disciple of the Abhidharma Abhidhamma is based on meditating, leading to the attainment of arahantship with the Fourfold Analytical [13] , due to the power of the Abhidharma.     

MINISTRY (PAÑCANIKĀYA) 

Full teachings of the Buddha, if divided by the (Nikaya) , there are 5 sets of 40 books based on the aggregation period 6th Tripitaka in action Kaba Aye, Yangon Made in Myanmar.    

Digha (Dighanikayapali) Central Business (Majjhimanikayapali) At type Nikaya (Samyuttanikayapali) Accrued Nikaya (Anguttaranikayapali) State Ministry of Economics (Khuddakanikayapali) 
 
 
 

1. What is the School of Ministry?

The Sutra consists of 34 long chants divided into 3 volumes :

Sīlakkhandhavaggapāḷi  consists of 13 long sutras. 
Mahāvaggapāḷi  consists of 10 long sutras. 
Pāthikavaggapāḷi  consists of 11 long sutras.

2 What is the Middle Way?

Central Kinh consists of 152 medium sutras divided into three volumes:

Mūlapaṇṇāsapāḷi :  There are five chapters, each with 10 meditations . Composed of 50 medium sutras. 
Majjhimapaṇṇāsapāḷi : There are 5 chapters, each with 10 meditations. Composed of 50 medium sutras. 
Uparipaṇṇāsapāḷi : There are 5 chapters, chapters 1, 2, 3 and 5 each contain 10 average sutras; and chapter 4 contains 12 meditation sutras. Composed of 52 medium sutras.

3. What is the type of business?

There are 7,762 long, short verses. In particular, these verses are of the same kind, assembled together into a separate chapter.

For example, the verses related to gods are grouped together into groups called devatasamyutta ; The sutras related to the King of Kosala are grouped together into a chapter called Kosalasamyutta etc.     

This Ministry of Economy has 5 volumes:

Sagāthavaggasamyuttapāḷi  consists of 11 chapters. 
Nidānavaggasamyuttapāḷi  consists of 10 chapters. 
Khandhavaggasamyuttapāḷi  consists of 13 chapters. 
Sāḷāyatanasamyuttapāḷi  consists of 10 chapters. 
The Mahāvaggasamyuttapāḷi  consists of 12 chapters.

Thus, a total of 56 chapters are composed of 7,762 sutras.

4. What is the Bible?

The Sutra contains the suttas. The sutras have a legal formula, the sutras have two measures, etc. Until the 11th sutra.

The scriptures have a method called: ekakanipāta . 

The sutras have two dimensions  called: " dukanipāta v.v ..."

The eleventh sutras are called " ekadassakanipāta ."

The Three Sutras have 11 nipāta , including all 9,557 long verses. 

What is the sub-scripture?

The Ministry of the Sutra, the word khuddaka ( small ), does not mean that all the sutras, which are not included in the four above; These sutras, those books are included in this Ministry of Business. So, the Dharma Law and the Abhidhamma Pitaka belong to this Ministry of Sutra.   

Thus, the Ministry consists of:

Vinayapiṭakapāḷi  ( Dharma Law ). 
Abhidhammapiṭakapāḷi  ( Tibetan Abhidhamma ). 
Khuddakapathapali 
Dhammapadagathapali 
Udanapali 
Itivuttakapali 
Suttanipatapali 
Vimanavatthupali 
Petavatthupali 
Theragathapali 
Therigathapali 
Jatakapali 
Niddesapali (Mahaniddesa-Culaniddesa) 
Patisambhidamaggapali. 
Apādānapāḷi 
Buddhavaṃsapāḷi 
Cariyāpiṭakapāḷi 
Nettipāḷi 
Petakopādesapāḷi 
Milindapañhāpāḷi

The Ministry consists of two organs ( Tibetan Law and Abhidhamma ) and 18 books ( small sets ). This set is very large.

Former (NAVANGA) 

All the Buddha's teachings, if divided by genus (aṅga) , there are nine generals as follows: 

1. Sutta  ( business ): Including the literature and swing, such as Maṅgalasutta, Ratanasutta ... and Dharma are also included in this sutta .    

Geyya  ( shelf ):  Include the complete sutras with verses ( without the prose ) as the verses in Sagāthavaggasamyutta section ... 

Veyyākaraṇa  ( Business ): Include the full prose ( without shelves ) as Dhammacakkappavattanasutta, Mahāsatipaṭṭhasnasta ... and Tibetan Abhidhamma are also grafted into this Veyyākaraṇa .      

Gāthā  ( shelf ): Include the verses without the name of business as Dhammapadagāthā, Theragāthā, Therīgāthā ... 

5- Udāna  ( Self-Discourse ): Composed of 82 self- taught Buddha's teachings.

Itututtaka : Including 110 sutras, usually begins with the sentence: Vuttam hetaṃ bhagavatā ...   This is just as the Buddha taught ...

Jātaka  ( pre- existence ): The verses related to the Buddha's preaching 547, beginnings of the Apannakajātaka and finally the Vessantarajātaka.    

8- Abbhūtadhamma : Including the unprecedented suttas (acchariyabhūtadhamma) , usually begins with the sentence: monks, extraordinary dharma never before ... like the prayer Pahāradasutta. .    

9- Vedalla : Include the questions answered by wisdom with joy like Cūlavedallasutta, Mahāvedallasutta, Sakkapānhāsutta ... 

84.000 PHÁP MÔN (DHAMMAKKHANDHA) 

All the teachings of the Buddha, if divided into disciplines (Dhammakkhandha) , there are 84,000 disciplines in the Tripitaka as follows:  

The law  consists of 21,000 disciplines. 
It  consists of 21,000 disciplines. 
The Abhidhamma consists of 42,000 disciplines.

Method of counting the method in the Tripitaka

- In the Vinaya :  Each story is the first cause for the Buddha to regulate the world, issuing the precepts to monks, Bhikkhuni is a disciple. Each source arising, each way of breaking the world, each way is not breaking the world, etc .. each thing is a disciple, etc.

Thus, there are 21,000 teachings in the Vinaya.

- In the sutras :  Each sutta is meant to be a continuum. In the sutras there are many passages, each with its own meaning, a disciple, each question, each answer is a disciple, etc.

Thus, in Tibetan there are 21,000 disciplines.

- In the Abhidhamma : The  divide divides each tika , each duka is a discipline, categorizes the mind and the mind of the compass is a disciple, etc.   

Thus, the Abhidhamma consists of 42,000 teachings.

Of these 84,000 teachings, the Buddha directly taught 82,000 disciplines, and 2,000 disciplines were taught by the Arahants.

As Venerable Ānanda , the level of Warehouse Director Phap Bao teaches that: 

"Dvāsiti Buddhato gaṇhiṃ dve sahassāni  bhikkhuto caturāsitisahassāni  ye me dhamma pavattino" 


 [14]  .

I am Ānanda 
 Learned from the  Discipleship of the Buddha Being eighty-two thousand disciplines,  Learning from the goddess  Ardent picks up two thousand disciplines,  I am the Storekeeper of the Dharma  Trivia eighty four thousand disciplines




.

* * *

MAINTENANCE OF BUDDHISM

Buddhist ethics is the root, the basis of Buddhism. When the French still exist, the new law expects to develop. As the practice grows well, the approach of the new can arise. If the law is broken, the legal and legal course will no longer. Thus, lay Buddhists and ordained Buddhists are obliged to study Buddhist teachings in the Pāḷi language , the official teaching of the Buddha according to their ability to preserve Buddhism. It has been in the world for nearly 5,000 years. To bring benefit, evolution, peace to all sentient beings, especially gods and human beings.          

Aggregation Tripitaka Pali 

To preserve the Buddhist teachings to be complete, not to discrete, not to be lost; Therefore, the Elder Elders summoned the Tripitaka and Commentary in Pāḷi . 

Aggregation Tripitaka Pali FIRST  

His University Presbyterian Mahakassapa organize periodic aggregation Tripitaka and Note Pali First, after the Buddha passed away Nirvana is April 3 days ( target date nd July 4th lunar calendar, in Lent retreat ) in the Sattapa cave near the city of Rājagaha of Māgaddha.          

This Tripitaka and Commentary is composed of 500 Arahants who have full intellectual understanding , continent ... especially in the Tipitaka and the Pāḷi Commentary , Mahākassapa Grand President presides over the Congress. question him Venerable Upaliabout Vinaya and questioned him Venerable Ānanda the Tibetan Tripitaka and Abhidhamma. The Tripitaka and Commentary period was completed during the 7 months to complete the Tripitaka and Annotations.          

The Tripitaka and Commentary Pāḷi this time by oral transmission (mukhapāṭha) not written in writing.     

The king Ajātasattu of Māgaddha is the guardian of the holy Arahāra in this Tripitaka and Pāḷi annals .      

Division of the maintenance of the Tripitaka, Five ministries

After the completion of the Tripitaka and Annotation, the holy Arahán assigned each of them the duty to preserve the Tripitaka and the Comment as follows:

The Vinaya (Vinayapiṭakapāḷi) belongs to the function of His Venerable Upāli . He is responsible for teaching the Vinaya and the Discipleship to the disciples, preserving this Vinaya.    

When the Buddha was in the world, the Buddha once praised Him Virtue Upāli is the best bar of the discipline in the discipline of Thanh Van disciples.  

About the School of the Ministry (Dīghanikāyapāḷi) belongs to the Department of His Holiness Ānanda . He is responsible for teaching the school of the sutra to the disciples, preserving the sutra.    

About  Central Business (Majjhimanikayapali ) belongs to the group's fate his disciple Venerable Sariputta , this position is responsible for central Beijing to teach group of disciples, preserve maintain this central Beijing.   

About Copper Type Nikaya (Samyuttanikayapali) belongs to his duties Presbyterian University Mahakassapa . He is responsible for teaching the same Kind of Sutra to the group of disciples, to maintain this type of Sutra.    

About the Khuddakanikāyapāḷi , belong to the general task of the five holy Arahants. You have the responsibility to teach the Sub-Ministry of Sutra to groups of disciples, maintain this ministry.  

About Tibet Abhidhamma (Abhidhammapitakapali) , including 7 large under the general duty of 500 Gods Arahan. You have the responsibility to teach the Abhidhamma to groups of disciples, to preserve this Abhidhamma.  

TESTED BY THE FIRST TIME  

Buddha's teachings are preserved properly maintained according to Dharma undergone 100 years, there are bhikkhus group Vajjiputta origin Vesali laid out 10 things not with the laws of Buddha are:    

1. Kappati siṅgiloṇakappo: The monk stores the salt in the horn with the intention of : to make the next spice of food, also .  

2-Kappati dvaṅgulakappo: Bhikkhu is really too long, the sun is over two fingers, too.  

Kappati gāmantarakappo: The bhikkhu discourages the real thing and thinks to himself: Now we go into the neighborhood to use the real thing, without having to obey the law.  

Kappati āvasakappa: In the same Mahāsīmā, there are many groups separate uposathakamma, also. 

5- Kappati anumatikappa: Monks in increased operating group think : Will allow bhikkhus to later, also .   

6- Kappati ācinnakappa: bhikkhu practice according to the law that his father often practice, also. 

Kappati amathitakappa: Bikkhu has prevented the real thing, using raw milk has not changed into yogurt, also. 

Kappati jaḷogiṃ pātuṃ: A bhikkhu drinking light alcohol is not drunk, also.  

9- Kappati adasakaṃ nisīdanaṃ: The bhikkhus use the coordinates without the hybrids, also.  

10- Kappati jātarūparajataṃ: Bhikkhus receive gold and silver, too .  

These are 10 things promoted by the Bhikkhu Vajjatta group in accordance with the Buddha's Dharma.  

University Presbyterian Yassa Kakandakaputta (Mahā yassa), the news group of bhikkhus which served Made Vesali laid out 10 things like that, he went to take the meeting place Bhikkhus Increase explain let them know, that's 10 things wrong , not in accordance with the laws of the Buddha.       

This is also the reason why the General Presbyterian Yassa Kakandakaputta convene periodic aggregation Tripitaka second time at the temple Valikarama, near Vesali about 100 years after the Buddha passed away Nirvana.         

This second edition of the Tripitaka consists of 700 levels of Arahant, which is full of the four types of Tue, Analysis, Information, ... Annotated by Grand Master Yassa Kākaṇḍakutta, He Revata problem, he University Presbyterian Sabbakami answer ... the work of aggregation is done during 8 months to complete potty finished Tripitaka and Note, entirely of the original medicine of aggregation period Tam The first Tibetan.      

This time of the Tripitaka is also oral (mukhapātha, not written in writing). 

King Kalasoka origin Vesali household level aggregation period Tripitaka and Note this time.    

The teachings of the Buddha were once again preserved in accordance with the Dharma. All Bhikkhus practice strictly the precepts, the faith of those who have not faith in the Three Jewels, who have faith in the Triple Gem, the faith grows.

Aggregation Tripitaka Pali THIRD  

After the second set of the Tripitaka, Buddhism increasingly developed, bhikkhus, bhikkhis more crowded, close male, close female faith in the Tam Bao as much, they bless The offering of four things to bhikkhus is full, especially during the reign of King Dhammazoka (Asoka). The king is the Ming Army, reigning the whole South Manchurian, have faith pure in Buddhism, household offerings 4 things to bhikkhus are full, well-off. On the contrary, groups of non-religious monks have a hard life. Thus, some of the pagans who enter into living with bhikkhus, formally resemble the bhikkhu, but inwardly they remain unchanging.  

Therefore, bhikkhus are right view and bhikkhu pseudo-living coexistence can not be achieved, this situation lasted for 7 years. Bhikkhus bring this matter to King Dhammāsoka (Asoka) and through the authority of the King to purge bhikkhu paganism.   

King Asoka was a Ming and a close-minded male who had faith in the care of the Three Jewels. The king studied the teachings of the Buddha with the great Moggaliputtatissa ,so he understood right understanding in Buddhism and the devas. the opinion of the pagans. The king asked the monks to ask each one, through this question has eliminated 60,000 bhikkhu had false views, the king gave each of them a white suit, forced to continue to become layman; All the bhikkhu have the right view in Buddhism to unite together to increase the return.     

On this occasion, he University Presbyterian Moggaliputtatissa stood out convene periodic aggregation Pali Tripitaka third time.    

States aggregation Tripitaka third time this was held at the temple Asokarama origin Pataliputta , period 235 years after the Buddha passed away Nirvana.     

This third edition of the Tripitaka contains 1,000 Arahants who have attained the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Annotations, the Annotations, etc., chaired by the President Moggali-puttatissa . This is done during the whole 9 months to complete the Tripitaka and the comment is the same as that of the previous two.  

This time of the Tripitaka is also oral (Mukhapātha, not written in writing). 

King Asoka of Pāṭaliputta for the period of the collection of Tripitaka and Commentary this time.    

Aggregation Tripitaka Pali Fourth  

King Asoka not only cultivated Buddhism in the country, but also sent monastic delegations to neighboring countries to propagate Buddhism, as Mahinda Venerable Mahayana Sangha delegation led the way. Buddhism in the island of Srilankā .     

In Srilankā, Buddhism flourished and prospered. From the king to the people and the people, there was a clear faith in the Three Jewels, who became monks and monks.  

At a time when Srilankā was facing insurrection, the people suffered a shortage of life, so the lives of monks were affected. There are bhikkhus poor health, should review the Tripitaka and Reconciliation memorization very hard. When the insurrection was finished, the Venerable thought of the latter, the memory and wisdom of the human being gradually deteriorated. Therefore, bhikkhus memorized the Tipitaka and Commentary, to maintain the full is not easy.  

One day Vaṭṭagāmāmi came to the Mahāvihāra Temple ; On that occasion, the Elders told the king,    

Sir, from ancient to present, the great monks have the function of memorizing the Tripitaka and Commentary, to preserve the teachings of the Buddha. In the future, postmortem ethics are difficult to memorize the Tripitaka and fully explained. Thus, the teachings of the Blessed One will soon disappear with time.

Dear King, want to preserve the Tripitaka, Annotation is full, so the organization of the termination of the Tripitaka, Annotated writing on the leaves let go, to save for the next life.

King Vaaganmani rejoiced with the words of the Elders.  

United aggregation fourth Tripitaka are held in dynamic Alokalena region Matula-Janapada Made in Sri Lanka , the time period of 450 years after the Buddha passed away Nirvana.       

This Tripitaka consists of 1,000 Arahanas attained by the Four Types of Analysis, chaired by the Grand Master Mahādhammarakkhita . The assembly was carried out during the whole year to complete the recording of the entire Tripitaka. Writings on the leaves. After that, the Arahants of the Tripitaka synthesize the Tripitaka by transmitting it again, completely according to the original of the last three collections of the Tripitaka.  

This is the first time to record in writing on the leaf full of Tripitaka and Commentary, called: "Potthakaropanasaṅgiti." 

Venerable Vaṭṭagāmanī Abhaya of Srilankā attained the Tripitaka and Commentaries this time.    

Aggregation Tripitaka Pali fifth  

Under King Asoka there was a delegation of monks led by His Holiness Sultan Soaa and His Excellency Uttara to the Suva ba bhūmi region, including Indonesia , Myanmar, Thailand , Cambodia , Laos ... to propagate Buddhism. Buddhism in the countries in this region experienced many ups and downs, depending on the destiny of each country.           

In the time of King Mindon of Myanmar, King of the Mandalay , the king was a pure believer in the Three Jewels, who vigorously guarded the Three Jewels, thinking that "Buddhism is often related to the survival of the nation. When the country is invaded, enemies often burn Buddhist books. "    

The king wanted to preserve the teachings of the Buddha, so he invited the grand minister to hold a collection of Tripitaka, engraved on stone stelae, to preserve the Dharma Guard for a long time.

The Great Elders were very happy to accept the request of the King, organizing the fifthBuddhist Council of the Year of the Buddha in Mandalay, Myanmar .      

This year's collection of Tripitaka includes 2,400 virtues who are the Vedas and Commentaries, presided over by the Grand-Master Bhaddanta Jāgara ; In addition, there are great virtues such as Bhaddanta Narindabhidhaja, ... began to start engraving Tam Tang on stone tablets in Buddhist calendar in 2.404 to 2.415 Buddhist calendar, spent 11 years, Completed the Tripitaka on 729 steles of stone:    

The Rule  consists of 111 plates. 
Tibet Beijing includes 410 sheets. Tibetan Abhidharma consists of 208 panels.  
  

After engraving the Tripitaka on the stone stonework, the Grand Elder held the synthesis of the Tripitaka by mouth for 6 months to complete the Tripitaka y according to the chief of the four collections of Tripitaka before. The name is: "Selakkharāropanasaṅgīti". 

This Tripitaka is held by King Mindon of Myanmar.  

For the first time, the entire Tripitaka is inscribed on a stone tablet, which is still intact in the ancient Mandalay city of Myanmar. Buddhist textbooks are based on these stelae as the basis.  

Later, the Khanti ruler carved out the entire inscriptions on the stoneware, which is still intact in Mandalay .   

Aggregation Tripitaka Pali sixth  

Buddhism has gone through a long time, Tripitaka, Commentary, Ṭīkā ... has been printed into books, the copy goes, reprinted many times, difficult to avoid errors. Therefore, the Tripitaka, Commentary ... of each country has the wrong place to lead wrong meaning, making the Buddhist doctrine is not exactly the same as the original.  

Myanmar government established Buddhist conference called "Buddhasasanasamiti" in the Buddhist calendar period 2497 to care organization aggregation sixth Tripitaka , in dynamic artificial Lokasama (Kaba Aye) capital, Yangon, Myanmar . The government is presenting all Tripitaka, Annotations existing in Buddhist countries, to document the word by word, each sentence of each.       

This is the sixth edition of the Tripitaka contains 2,500 great virtuous understanding of the Tripitaka, Commentary ... clear about the Pāḷi grammar , divided into many boards corrected correct. The work started from the full moon day of the Buddhist calendar in 2,498 to the full moon day of the Buddhist calendar year 2,500 , net for 2 years to complete the Tripitaka, Annotated, Ṭīkā .    

Then, the Myanmar government invited monks Venerable aggregation Tripitaka using voice, by University Presbyterian Revata chair, University Presbyterian Sobhana consulting, University Presbyterian Vicittasa-rabhivamsa familiar Tripitaka answer in the Tripitaka, Note.     

In this ceremony, the Government of Myanmar, led by Prime Minister U Nu , held the solemn inauguration of the Tripitaka, inviting the heads of state of the Buddhist countries and the delegation of monks, The feminine is comprised of 25 countries in the world, marking the 2,500-year history of Buddhism, under the auspices of the Myanmar Government and the Buddhists in the country and other countries. world. 

The Tripitaka,  the sixth edition of the commentary , is considered a model forTheravadan Buddhist countries. 

As long as Buddhism lasts long in this world, then all beings enjoy the benefits, the evolution, the peace that lasts. Thus, the Elders of the Elders have diligently preserved and maintained the Buddhist teachings from the time of the Buddha, and after the Buddha had condemned Nirvana. All of you have the task of preserving the full Buddhist teachings, so organized through the sixth anniversary of the Tripitaka and Pāḷi commentaries , not to be discrete, lost. Great Elders have tried to preserve them from the beginning until now. 

The study of the Tipitaka and the Commentaries of Pāḷi to preserve the complete Buddhist teachings is the duty of all Buddhists, the Sangha as well as the lay followers. Word Pali , the language of Buddhas, for we learn Tripitaka and Note Pali need to understand the meaning directly or indirectly through its own language.      

In Myanmar, the study of the Tripitaka and the Pā Chúi annals is popular with Sadi, Bhikkhus. Each year, the Ministry of Religion of Myanmar holds a recitation of the Tipitaka in Pāḷi , and answers the questions about the Tipitaka and Pāḷi Commentaries .    

Recitation of the Tripitaka

The Buddhist calendar in 1948 (the calendar in 1948 ), the Ministry of Religion Myanmar began to recite the recitation of the Passover Pāḷi first. From then on, every year, there is the recitation of the Passover Pāḷi . When the Venerable Candidate passed the final test, he continued to write the answers to questions about the Tipitaka and Pāḷi Commentaries . To date, the Buddhist calendar year 2,547 ( 2003 calendar ) has passed 55 exams.    

Based on the merits of the merits of candidates have passed 55 exams as follows:

a. The Great Beans recited and wrote

Zang Modular: 9 position 
II Tibet half: 4 You 
II Tibet: 5 position 
Nhat Tibet: 101 You 
Nhat Tibet and part Tripitaka: 1 position 
First Tibet, Dong type and Central Beijing: 1 position 
First Tibet and Central Scripture: 2 position 
Dong Sub type ministry and ministry: 1 position 
Accrued ministry: 3 you 
At removal of glass: 2 position 
Central business: 3 you 
Vinaya beginning: 234 position

b. The Great Beans recited 

Zang Modular: 3 position 
II Tibet half: 8 position 
II Tibet: 38 You 
Nhat Tibet: 301 You 
Nhat Tibet and Central Beijing: 1 position 
Middle Length: 1 You 
removal Scripture: 1 position 
Accrued Nikaya: 1 you 
Vinaya beginning: 298 position

Great Elders of the Tripitaka

- Grand Minister Bhaddanta Vicittasārābhivaṃsa Visiaphapiṭakadhara    passed the sixth examination, Buddhist calendar 2,497 (DL.1953) at 42 years old.

- Grand-Minister Bhaddanta Neminda Visiaphapiṭakadhara passed the 12th examination, Buddhist calendar 2.503 (DL.1959) at 32 years old.   

- Grand Master Bhaddanta Kosalla Tipiṭakadhara passed the 16th exam, Buddhist calendar of 25507 (DL.1963) at the age of 36.   

- Grand Minister Bhaddanta Sumaṅgālaṅkāra Tipiṭakadhara passed the 26th exam, the 2,517th Buddhist calendar (DL.1973) at the age of 27.   

- Grand-Minister Bhaddanta Sirindābhivaṃsa Tipiṭakadhara passed the 37th exam, Buddhist calendar year 2,528 (DL.1984) when he was 37 years old.   

- His Grandfather Bhaddanta Vāyāmindābhivaṃsa Tipiṭakadhara passed the 48th exam, Buddhist calendar 2,539 (DL.1995) at 39 years old.   

- Grand-Master Bhaddanta Koṇḍañña Tipiṭakadhara passed the 50th Buddhist calendar in 2,541 (DL 1997) at the age of 55.   

- Grand Minister Bhaddanta Sīlakkhandhābhivaṃsa Tipiṭakadhara passed the 52nd exam, Buddhist calendar 2,543 (DL.1999) at the age of 34.   

- Grand-Minister Bhaddanta Vaṃsapālālaṅkāra Tipiṭakadhara passed the 52nd exam, Buddhist calendar 2,543 (DL.1999) at the age of 34.   

- Grand Minister Bhaddanta Gandhamālālaṅkāra Tipiṭakadhara passed the 53rd Buddhist Enlightenment Test (DL.2000) at the age of 33.   

- His University Presbyterian Bhaddanta Tipitakadhara Sundara    pass the Buddhist calendar 53 th 2544 (DL.2000) when he 45 years.

- Grand Minister Bhaddanta Indapāla Tipiṭakadhara passed the 53rd exam, Buddhist calendar 2,544 (DL 2000) at the age of 40.   

The Tipiṭakadhara is full of the Tripitaka: "The Vinaya Pitaka, the Abhidhamma Pitaka,"contains 84,000 teachings that the Buddha preached for 45 years. The year since, the Buddha to the Buddha until the last moment of Nirvana. These great monks not only belong to the Tipitaka (Tipiṭakadhara) , which is composed of 40 volumes, but also full of the Aṭṭkhakātas ( 52 Disciples), the Ṭīkapāḷi, the Anuṭīkāpāḷi ( 26 volumes).              

Apart from the 12 University Presbyterian Tipitakadhara familiar with the full set of Tripitaka , there are dozens of you Venerable pass Nhi Tibet, more than a few hundred Venerable pass Nhat Tibet , and there are many Venerable pass Digha Sutra, Sutra, etc.       

Thus, it is called the duty to study Dharma Dharma in order to preserve the teachings of the Buddha which have long been handed down in the world, to bring about the benefits, the evolution, the long-lasting happiness for them. Birth, especially human beings, gods, natural disasters.  

Through the period of memorization of the Tripitaka

* Early Period :  Since the Buddha was in the world until the Buddhist calendar in 450, during this period, the entire Tripitaka and the commentaries are not written in writing; Therefore, the study of the Tripitaka by oral transmission of mind : the teacher read, the students repeat the memorized heart. Thus, the teacher of information, the students are also familiar; If the teacher is not part of the class, the teacher sends his students to the other elder to apply for the ministry. Therefore, learning the entire Tripitaka and commentaries in this period is very difficult.   

* The following period :  Since the time of the collection of the Tripitaka and the Four Commentaries, for a period of 450 years, after the Buddha's passing away, Nibbàna and the commentaries were compiled. written on the leaves. Therefore, the study of the complete Tripitaka and the commentaries relatively less difficult than the previous period, but somewhat limited, because the number of the Tripitaka and Pāi is written on the leaves are not much.  

* Length of this current,  most Buddhist countries such as: country of Myanmar , the country of Thailand , the country of Sri Lanka , the country of Laos, countries Cambodia , etc .. are whole Tripitaka and the Note is printed in book form in the alphabet of your country. Therefore, learning the entire Tripitaka and the commentary has more favorable conditions. But the teachings of the Tripitaka and the study of the Tipitaka in every popular water are not universal to all Buddhists. At present, the majority of the known Burmesehave the Great Elders teach the Tipitaka and the Commentaries, and there are monks studying the Tipitaka and commentaries. Every year, the Government ofMyanmar,             the Ministry of Religion held the Tripitaka exam, resulting in the 12 Grand Master passed the complete Tripitaka and thorough Annotation; in addition, there are other're passing Venerable II Tibet, Tibet First, a Nikaya , two Nikaya , etc .. help preserve maintain Buddhist learning is permanent. It is worthwhile for all Buddhists to be very happy.    

During the Buddha 's lifetime, the practice of the Tripitaka not only had great Daughters, but also many close - knit men and women. Because, the preservation of Buddhism is a common duty of Buddhists, both the lay and the lay ones.

To preserve Buddhism, only a single method is a Buddhist: Tier ordained monks, Sadi, access to the south, near the women need to memorize Tripitaka Pali , Glossary of Pali , Tikaanutikapali , according Their ability, should understand the meaning strictly according to the teaching of the Buddha. When the Buddhist legal knowledge, the new practitioner can practice in accordance with the Dharma. Or when teaching to others in accordance with the Dharma. So, learning Buddhist teachings will bring benefits, evolution, peace to yourself and to others. In particular, preserving and maintaining the Buddhist teachings are enduring in the world, to bring benefits, evolution, long-lasting peace to all sentient beings.     

-ooOoo-

TIPI ITAKAKA - AATAKOHAKATHĀ - ṬĪKĀ - ANUATIQUE

Buddhist ethics includes Tipiṭaka , Aṭṭhakathā , Ṭīkā , Anuṭīkā (Attachment to Commentary).        

According to the Buddhist calendar, the sixth Buddhist year of 2,500 years in Kaba Aye , Yangon, Myanmar, is as follows: 

- Tipiṭakapāḷi is  composed of 40 volumes. 
- Aṭṭhakathāpāḷi  consists of 51 books. 
- Ṭīkā-Anuṭīkāpāḷi consists of 26 books.

TIPIṬAKAPĀḶI  ( TAYLOR )

Tipiṭakapāḷi  (Tripitaka) consists of 40 volumes divided into each of the following:

1. Vinayapiṭakapāḷi  ( Dharma Law)  consists of 5 books:

- Pārājikapāḷi by the Buddha, during the Buddha. - Pācittiyapāḷi by the Buddha, during the Buddha. - Mahāvaggapāi by the Buddha, during the Buddha. - Cūḷavaggapāi by the Buddha, during the Buddha. - Parivārapāḷi by the Buddha, during the Buddha.     
        

2. Suttantapitakapali  (Tripitaka)  composed of 23 books divided in 5  Nikaya  (Ministry) as follows:

* Dīghanikāya  ( School of Ministry ) has three books:

- Sīlakkhandhavaggapāḷi  by the Buddha, during the Buddha. 
- Mahāvaggapāi by the Buddha, during the Buddha. - Pāthikavaggapāi by the Buddha, during the Buddha.  
  

* Majjhimanikaya  ( Middle Business ) has three volumes:

- Mūlapaṇṇasapāḷi by the Buddha, during the Buddha. - Majjhimapaṇṇasapāḷi by the Buddha, during the Buddha. - Uparipaṇṇasapāḷi by the Buddha, during the Buddha.  
  
  

* Saṃyuttanikāya  ( Copper Ministry ) has 5 parts in 3 volumes:

- Sagāthāvagga  and Nidānavaggasaṃyuttapāḷi by the Buddha, during the Buddha. - Khandhavagga and Saḷāyatanavagasyṃyuttapāḷi by the Buddha, during the Buddha. - Mahāvaggasaṃyuttapāḷi by the Buddha, during the Buddha.  
    
  

* Aṅguttaranikāya  ( Tribute of the Sutra ) has eleven branches in three volumes:

- Ekaka-duka-tika-catukkanipātapāḷi  by the Buddha, during the Buddha. 
- Pañaka-chakka-sattakanipāta  by the Buddha, during the Buddha. 
- Aakha-navaka-dasaka-ekādasakanipāta  by the Buddha, during the Buddha.

* Khuddakanikāya  ( Ministry of Economy ) consists of 19 sets in 11 volumes:

- Khuddkapāṭha-dhammapada-udāna-itivuttka-suttanipātatapāḷi  by the Buddha, during the Buddha. - Vimānavatthu-petavatthu-theragāthā-therīgāthāpāḷi by the Buddha and the holy Arahant, during the Buddha. - Apadānapāḷi ( paṭhama ). - Apadānapāḷi ( dutiya ) and Buddhavaṃsa, Cariyāpiṭakapāḷi by the Buddha and the holy Arahán, during the Buddha. - Jātakapāḷi ( paṭhama ) by the Buddha, during the Buddha. - Jātakapāḷi ( dutiya ) by the Buddha, during the Buddha. - Mahāniddesapāḷi
  
  
    
  
  
  by Venerable Sariputta , during the Buddha. - Cḷḷiniddespāḷi by Venerable Sāriputta , during the Buddha. - Patisambhidāmaggapāḷi by the Venerable Sāriputta , during the Buddha. - Netti-peṭakopadesapāḷi by His Holiness Mahākaccayana , during the Buddha. - Milindapañhppḷi by His Venerable Nágasena , Buddhist calendar 500. 
   
   
   
   

3. Abhidhammapitaka ( Tibetan Abhidhamma)  has 7 large suite divided into 12 books:

- Dhammasaṅganipāḷi by the Buddha, during the Buddha. - Vibhaṅgapāi by the Buddha, during the Buddha. - Dhātukathà and Puggalapaññattipāḷi by the Buddha, during the Buddha. - Kathāvatthupāḷi by the Buddha (after His Holiness Mogguttatissa , Buddhist calendar 235). - Yamakapāḷi ( pathama ) by the Buddha, during the Buddha. - Yamakapāḷi ( dutiya ) by the Buddha, during the Buddha. - Yamakapāḷi ( tatiya ) by the Buddha, during the Buddha. -  
  
    
   
  
  
  
 Patthanapali  ( pathama ) by the Buddha, in the Buddha's time. 
- Patthanapali ( dutiya ) by the Buddha, in the Buddha's time. - Patthanapali ( tatiya ) by the Buddha, in the Buddha's time. - Paṭṭhānapāḷi ( catuttha ) by the Buddha, during the Buddha. - Patthanapali ( pancama ) by the Buddha, in the Buddha's time.  
  
  
  

The Tripitaka consists of 40 books divided into the following organs:

- Vinayapiṭakapāḷi has five books. 
- The Suttantapiṭakapāḷi has 23 volumes. 
- Abhidhammapiṭaka has 12 books.

AṬṬHAKATHĀPĀḶI  (GLOSSARY)

The commentary ( Aṭṭhakathāpāḷi ) consists of 51 volumes. The commentary is divided into the following:

- The Dharma Notes:  There are 6 volumes

- Pārājikakaṇḍa aṭṭhakathāpāḷi ( pathama-dutiya 2 volumes) call Samantapāsādika aṭṭhakathà , by His Holiness Mahābuddhaghosa , Buddhist calendar 976.     

- Pācityādi aṭṭhakathāpāḷi called Samantapāsādika aṭṭhakathà, by His Holiness Mahābuddhaghosa , Buddhist calendar 976.     

- Cūavavgādi aṭṭhakathāpāḷi calls Samantapāsādika aṭṭhakathà , by Venerable Mahābuddhaghosa , the Buddhist calendar of 976.    

- Vinayasaṅgaha aṭṭhakathāpāḷi , by His Holiness Sāriputta , Buddhist calendar 976. 

- Kaṅkhāvitaraṇī aṭṭhakathāpāḷi , by the Venerable Mahābuddhaghosa , Buddhist calendar 976 - 1,000. 

Note of the Tibetan Book:  There are 42 books divided into each set ( nikāya ) as follows:

* Commentary of the Sutra:  consists of 3 volumes

- Sīlakkhandhavagga aṭṭhakathāpāḷi , called Sumaṅgalavilāsinī aṭṭhakathāpāḷi , by Venerable Mahābuddhaghosa , Buddhist calendar 977 - 1,000.   

- Mahāvagga aṭṭhakathāpāḷi , called Sumaṅgalavilāsinī aṭṭhakathāpāḷi, by His Holiness Mahābuddhaghosa , Buddhist calendar 977 - 1,000.    

- Pāthikavagga aṭṭhakathāpāḷi , called Sumaṅgalavilāsinī aṭṭhakathāpāḷi , by His Holiness Mahābuddhaghosa , Buddhist calendar 977 - 1,000.   

* Commentary of the Ministry of Economy:  Including 4 volumes:

- Mūlapaṇṇāsa aṭṭhakathāpāḷi ( pathamadutiya 2), called Papañcasūdanī aṭṭhakathāpāḷi , by Venerable Mahābuddhaghosa , Buddhist calendar 977 - 1,000.     

- Majjhimapaṇṇāsa aṭṭhakathāpāḷi called Papañcasūdanī aṭṭhakathāpāḷi , by His Holiness Mahābuddhaghosa , Buddhist calendar 977 - 1,000.    

- Uparipaṇṇāsa aṭṭhakathāpāḷi called Papañcasūdanī aṭṭhakathāpāḷi , by His Holiness Mahābuddhaghosa , Buddhist calendar 977 - 1,000.    

* Copper Bible Type:  There are 3 volumes

- Sagāthavaggasamyutta aṭṭhakathāpāḷi called Sāratthapakāsanī aṭṭhakathāpāḷi , by His Holiness Mahābuddhaghosa , Buddhist calendar 976.    

- Nidānavagga and Khandhavaggasamyutta aṭṭhakathāpāḷi call Sāratthapakāsanīaṭṭhakathāpāḷi , by the Venerable Mahābuddhaghosa , Buddhist calendar 977 - 1,000.       

- Sāḷāyatanavagga-Mahāvaggasamyutta aṭṭhakathāpāḷi called Sāratthapakāsanī aṭṭhakathāpāḷi , by His Holiness Mahābuddhaghosa , Buddhist calendar 977 - 1,000.    

* Explanation of divination:  consists of 3 volumes:

- Aṅguttara aṭṭhakathāpāḷi ( pathama-dutiya-tatiya 3 books) called Manorathapūraṇīaṭṭhakathāpāḷi , by His Holiness the Mahābuddhaghosa , Buddhist calendar 977 - 1,000.      

* Minority Sutras:  There are 29 volumes

- Visuddhimagga aṭṭhakathāpāḷi ( paṭhama-dutiya 2 volumes), by His Holiness Mahābuddhaghosa , Buddhist calendar 972.    

- Khuddakapāṭha aṭṭhakathāpāḷi call Paramatthajotikā aṭṭhakathāpāḷi, by His Holiness Mahābuddhaghosa , Buddhist calendar 977 - 1,000.     

- Dhammapada aṭṭhakathāpāḷi ( paṭhama-dutiya 2 volumes), by the Great Mahābuddhaghosa , Buddhist calendar 977 - 1,000.    

- Suttanīpāta aṭṭhakathāpāḷi ( paṭhama-dutiya 2 volumes) call Paramatthajotikā aṭṭhakathāpāḷi , by the Great Mahābuddhaghosa , the calendar 977 - 1,000.     

- Jātaka aṭṭhakathāpāḷi ( paṭhama-dutiya-tatiya-catuttha-pañcama-chaṭṭha-sattama 7 books), by the Great Mahābuddhaghosa , Buddhist calendar 977 - 1,000.    

- Udāna aṭṭhakathāpāḷi call Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness Dhammapāla , Buddhist calendar 1.100 - 1.200.    

- Itivuttaka aṭṭhakathāpāḷi called Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness the Dhammapāla.    

- Vimānavatthu aṭṭhakathāpāḷi call Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness Dhammapāla , Buddhist calendar from 1,100 to 1,200.    

- Petavatthu aṭṭhakathāpāḷi called Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness Dhammapāla , Buddhist calendar from 1,100 to 1,200.    

- Theregāthā aṭṭhakathāpāḷi ( paṭhama-dutiya 2 volumes) call Paramatthadīpanī aṭṭhakathāpāḷi , by His Venerable Dhammapāla , Buddhist calendar 1.100 - 1.200.     

- Therīgathā aṭṭhakathāpāḷi called Paramatthadīpanī aṭṭhakathāpāḷi , by His Holiness Dhammapāla , Buddhist calendar from 1,100 to 1,200.    

- Cariyāpiṭaka aṭṭhakathāpāḷi called Paratthadīpanī aṭṭhakathāpāḷi, by His Venerable Dhammapāla , the calendar of 1,100 - 1,200.     

- Cūḷaniddesa-netti aṭṭhakathāpāḷi calls Saddhammajotikà aṭṭhakathāpāḷi, by His Holiness the Upasena .     

- Mahåiddesa-netti aṭṭhakathāpāḷi called Sad-dhammajotikā aṭṭhakathāpāḷi, by the Venerable Upasena.     

- Buddhavaṃsa aṭṭhakathāpāḷi calls Madhurattha-vilāsinī aṭṭhakathāpāḷi, by His Holiness the Buddhadatta , over 900 calendars.     

- Patisambhidāmagga aṭṭhakathāpāḷi ( paṭhama-dutiya 2 volumes) calls Saddham-mapakāsanī aṭṭhakathāpāḷi, by the Venerable Mahānāma , Buddhist Calendar 1.061.      

- Apadāna aṭṭhakathāpāḷi ( paṭhama-dutiya 2 volumes) call Visuddhajanavilāsinī , by His Holiness Poraṇācariya .     

3. Tibetan Abhidhamma:  There are 3 books

- Dhammasaṅganī aṭṭhakathāpāḷi  called Aṭṭhasālinī aṭṭhakathāpāḷi, by the Venerable Mahābuddha-ghosa , Buddhist calendar 977 - 1,000.   

- Vibhaṅga aṭṭhakathāpāḷi called Sammohavinodanī aṭṭhakathāpāḷi by His Venerable Mahābuddhaghosa , Buddhist calendar 977 - 1,000.     

- Pañcapakaraṇa aṭṭhakathāpāḷi by His Holiness Mahābuddhaghosa , Buddhist calendar 977 - 1,000.    

The commentary consists of 51 volumes divided into Annotations:

- The Dharma commentary has 6 volumes. 
- Legend of the Tibetan Book has 42 volumes. 
- Annotation Abhidhamma has three books.

ṬĪKĀPâḶI - ANUṬĪKĀPĀḶI (ADDENDUM - ADDENDUM)

The annotations ( Ṭīkapāḷi ) and the Annotations ( Anuṭīkāpāḷi ) are composed of 26 volumes divided into Annotations according to each of the following:

1. Legislative Note:  There are 7 volumes

- Sāratthadīpanīṭīkā ( paṭhama-dutiya-tatiya 3 books), by His great virtue Sāriputta ,Buddhist calendar from 1707 to 1725 .     

- Vimativinodanīṭīkā ( paṭhama-dutiya two books), by His Holiness Coḷiyakassapa.    

- Vājirabuddhiṭīkā, by the Vajirabuddhi Vaji .   

- Kaṅkhāvitaraṇīpuraṇābhinavaṭīkā called Vinayatthamañjūsāṭīkā , by the Great Buddha Buddhanāga .    

In addition, the Legislative Commentaries such as:

- Vinayālaṅkāraṭīkā  ( paṭhama-dutiya  2 volumes).

- Vinayavinicchayaṭīkā  ( paṭhama-dutiya  2 volumes) call Vinayatthasārasandīpanī. 

- Khuddasikkhā, Mūlasikkhāṭīkā vv ..

Note of the Tibetan Book:  There are 16 volumes divided into each set ( nikāya ) as follows

* Sutta Note :  There are 5 volumes

- Sīlakkhandhavaggaṭīkā called Līnatthapakāsanāṭīkā, by the Venerable Dhammapāla , thecalendar of 1,100 - 1,200.      

- Sīlakkhandhavaggābhinavaṭīkā ( paṭhama-dutiya 2 volumes) call Sādhujana-vilāsinīṭīkā, by His great virtue Ñāṇābhivaṃsadhammasenāpati.      

- Mahāvaggaṭīkā call Līnatthapakāsanāṭīkā, by His great virtue Dhammapāla , Buddhist calendar 1.100 - 1.200.     

- Pāthikavaggaṭīkā called Līnatthapakāsanāṭīkā, by His Holiness Dhammapāla , Buddhist calendar from 1,100 to 1,200.     

* Middle Sutras :  Includes 3 volumes

- Mūlapaṇṇāsaṭīkā call ( paṭhama-dutiya 2 volumes) Līnatthapakāsanāṭīkā, by His Venerable Dhammapāla , Buddhist calendar 1.100 - 1.200.      

- Majjhima-Uparipaṇṇsaṭīkā called Līnatthapakāsanāṭīkā, by His Holiness Dhammapāla, Buddhist calendar from 1,100 to 1,200.     

* Note Type of Book Type :  Include 2 volumes

- Saṃyuttaṭīkā call ( paṭhama-dutiya 2 volumes) Līnatthapakāsanāṭīkā, by His great virtue Dhammapāla , Buddhist calendar 1.100 - 1.200.      

* Sphere Note :  There are 3 volumes

2.11- Anguttaratika ( pathama-dutiya-tatiya 3 books) called Saratthamanjusatikabecause he Venerable Sariputta , Buddhist calendar 1707-1725.      

* Sutra Note :  There are 3 volumes

- Visuddhimaggamahāṭīkā ( pathama-dutiya 2 volumes) call Paramattha-mañjūsāṭīkā,by His Venerable Dhammapāla , Buddhist calendar from 1,100 to 1,200.      

- Nettiṭīkā and Nettivibhāvinīṭīkā, by His Holiness the Saddhammapāla , Buddhist calendar 1986.     

3 - Note - According to the commentary on the Abhidhamma:  There are three books

- Dhammasaṅgaṇīmūlaṭīkā  by His Holiness Ānanda and the Anuṭkapāḷi by His Holiness Dhammapāla .     

- Vibhaṅgamūlaṭīkā by His Holiness Ānanda and the Anuṭīkā by His Venerable Dhammapāla .       

- Pancapakaranamulatika because he Venerable Ānanda and part Anutikapali because he Venerable DhammapAIa .       

In addition, the commentary on the Abhidhamma like:

- Abhidhammavatāraṭīkā  (2 quyển)

- Maṇisārāmañjūsāṭīkā  (2 volumes).

- Abhidmmvibāvnīṭīkā .

- Abhidhammatthasaṅgaha v.v ... 

For example, Abhidhammattha Saṅgaha is a book, but it is of great importance to Buddhists that this book is considered as a " universal key " to discover the treasures. Dharma, etc.   

The annotated annotations ( Ṭikapāḷi ) and auxiliary annotations ( Anuṭīkāpāḷi ) in each Tibetan hieroglyph are each divided into 26 categories as follows:

- The Law has seven books. 
- The Tibetan Book contains 16 volumes. 
- The Abhidhamma has three books.

Buddhist Studies ( Pariyattisāsana )

The Buddhist doctrine is Tripitaka and Commentary, which dates back to the Buddha. After the Buddha's passing away, for the longest time, the lineages of the Tripitaka and the commentaries, not all of them have the ability to properly understand the Dharma. Thus, the Grand-General of the Tipitaka, who understood the commentaries, compiled the commentaries ( Ṭīkāpāḷi ) and the Anuṭīkāpāḷi to explain the incomprehensible in the Tipitaka and Uncle solution.

What is Tipitaka?

The Tripitaka is the Vinaya, the Pitaka, the Dharma which the Buddha prescribed, preached since the attainment of the Buddha-dharma, until the Buddha's passing away.

In this Tipitaka, although there are the teachings of the holy Arahans, gods, offenses, male close, female close, etc. But these words were repeated or confirmed by the Buddha, should also be considered the teachings of the Buddha.

What is the comment (Aṭṭhakathā)?

The explanation is the explanation, explanation of what is difficult to understand from the Tripitaka, to help understand correctly according to the Dharma. Sometimes it is the Buddha himself who explains and explains these things called Pakiṇṇakadesana (dispersed sermons); When the holy Arahans explain, explain.  

Throughout the Tripitaka period, there are commentaries, which are grouped into the Great Commentaries.

In the Buddhist period of about 972 years (after the Buddha's passing away), Venerable Mahābuddhaghosa was a wise, wise man of the Tripitaka and through his commentaries he traveled from India to the island. Sri Lanka.  

He compiled the first time the Visuddhimagga ( Visuddhimagga ), 972 Buddhist calendar.  

Then He asked Vassal University Presbyterian allowed him to translate the whole Atthakathapali (Note) language Sihali (in Sri Lanka) into Pali . He has the wisdom, the ability to specifically classify the Annotations into individual Tibetan. In the Annotations of each Tibetan, He divided into each section, each section, each article, each sutras, verses, especially each difficult word in each paragraph, each sentence, etc.     

All is a great work, leaving the post-birth flocks to be easily facilitated to study Buddhist law and Buddhist practice.

What is the commentary (Ṭīkāpāḷi) and the sub-commentary (Anuṭīkāpāḷi)?

The appendices  ( Ṭīkapāḷi ) and auxiliary notes ( Anuṭīkāpāḷi ) are the explanations and explanations of the incomprehensible words in the Comment. These books were compiled after the passing away of Nibbana many years later.

The intelligence of the posterior generations is gradually declining; Therefore, it is not easy to study the Tipitaka and explain it to the right understanding according to the Dharma. Therefore, you Him University Presbyterian thick compilation of the Fathers glossary ( Tikapali ), the additives according to the glossary ( Anutikapali ) more to help the generations to students attending learning Buddhism is favorable, to help understand Clearly correct Dharma.    

Buddhist ethics is the basic foundation of Buddhist practice. Therefore, one must learn and understand correctly according to the Dharma, that is the most important thing; Because, when properly understood Buddhist law , then can be strictly followed Buddhist practice. When practicing in accordance with the Buddhist practice , the new results led to the realization of the Four Noble Truths, attained the four Noble Paths - 4 Result and Nirvana, that is Buddhist law, in three species of four.   

If practitioners misunderstand the Buddhist teachings, then certainly practice Buddhist practice. If the practice of Buddhism, certainly can not lead to the attainment of the Noble Eightfold Path and Nirvana, continue to suffer samsara in three worlds four species.

Therefore, one who wants to understand correctly the Tipitaka (the Tipiṭakapāḷi ) of the Buddha's teaching, then one needs to learn, look up the Aṭṭhakathā-pāḷi to help understand correctly. If you do not understand the law, then you need to learn, look up Additional notes ( Ṭīkāpāḷi ), Secondary notes ( Anuṭīkāpāḷi)  to help to understand the truth about it.

For Buddhists who are bhikkhus, bhikkhuni, novices, nuns, to study Buddhist teachings is an important duty, to preserve and maintain the Dharma, to bring about the benefits, the Evolution, peace for oneself and transmission to others, together to preserve the Buddhist life in the world for 5,000 years, to bring benefits, evolution, peace for all all sentient beings, especially gods and human beings.

Memorize the Tripitaka, Annotated by the ability of memory, wisdom, which is the best way, to preserve Buddhist Dharma intact.

Buddhist practice (Paṭipattīsāsana) 

The practice of Buddhism  is followed by Dharma . In the first stage, the practitioner needs to study the Buddhist teachings to thoroughly understand the teachings of the Buddha, and then move on to the middle stage of Buddhist practice .  

What is Buddhist practice?

Buddhist practice has many legal, but there are three main methods:

- France on the planet. 
- French law. 
- French wisdom.

* What is the Dharma?

International practice  it is volition kindness, keeping physical and verbal karma away from all sin . Keep your world clean and pure, to be the basis for meditation practice, meditation practice. 

Different people have different gender:

- For the class in the family is close male, close female has five precepts are common gender, there are bowls, gender, gender ... depending on ability.    

- For the nobleman Sadi, Bhikkhu:

* Sadi has 10 Sadi gender, 10 Sadi gender, 10 gender punishments, 75 business rules ... 

* Bhikkhu has four pure precepts. In bhikkhupātimokkasīla there are 227 precepts , if fully calculated in the Vinaya, there are 91,805,036,000 precepts .    

To keep the precepts pure, pure first things need to learn, thoroughly understand all of his precepts, then can be fully engaged in pure and pure purity. Mama can eradicate the mental defilements of body and speech ( vitikkamakilesa ) , as the basis for meditative practice, the practice of wisdom is developed.   

* What is the Dharma?

The practice to  which is the practice of meditation . The meditator wants to do meditation, first of all, it is necessary to learn to thoroughly understand the 40 meditation subject; Then choose a good meditation subject that suits your own nature. The meditator should carefully study the method of meditation subject. When you meditate, use that meditation subject as the object of meditation. The meditator only concentrates only in that meditation subject; until you have attained 5 or 4 degrees of meditation. After the meditator has attained maturity, if he continues to meditate to attain the meditative form, he must change the object of meditation. The object of meditation is colorless with 4 objects sequentially from low meditation to high meditation. Each object of meditation is capable of leading the attainment of a meditative formless, four-meditative meditation. The central defilement  ( pariyuṭṭhánakilasa ) does not arise in the mind. You can enjoy the peace of the meditators, and can practice the miracle.

Meditations for the fruit of the rebirth of the heavenly realms. Meditations for the fruitless rebirth of the heavenless realms. Meditations can also serve as the foundation for the practice of meditation.

* What is the Dharma?

Property practice  that meditation skill . Zen meditators want to proceed with wisdom, the first thing, need to learn to understand thoroughly all the object of meditation is mental body , life , mind , legal or nama , rupa . When you meditate intellectual property object, to generate intellectual wisdom see clearly, know the birth , the destruction of nama, rupa; the wisdom of seeing wisdom, knowing the state of impermanence, the state of suffering, the unconditioned state of nama, rupa, leading to the realization of the Four Noble Truths, attained the four Noble Truths -                  The Four Noble Truths and Nirvana , to abolish all sorts of afflictions (anusayakilesa), all craving , become the Arahants, will conquer Nirvana, end the samsara in the three precepts.  

French Buddhist ( Paṭivedhasāsana )

What is Buddhism?

French Buddhism  is the result ofdirect Buddhist practice as the practice of insight. French Buddhism is the Four Noble Paths - 4 Fruition and Nirvana are nine supramundane.  

The Four Noble Paths of Causality relate to one another, the Noble Truth that gives birth to that result in pairs, pairs as follows:

The Four Noble Paths	→	4 Holy Fruit
- Enter the Noble Eightfold Path	→	Enter the Memories
- Nhat Lai Thanh Dao	→	Most back the result
- Neglected	→	Inappropriate Hypocrisy
- Arahantship	→	Arahán the Fruit

Nibbàna  is only the object of the Four Noble Paths and the Four Noble Paths.

4 Satori Mind - 4 Hearts and Nirvana are nine supramundane.

The relationship between legal, legal, legal

French is the cause - French is the result. 
Practical is the cause - French is the fruit.

The relationship between Buddhist philosophy, Buddhist practice, Buddhism is related to the law of cause - effect. So, when the French growth, the other French growth, or the other French growth, so this French growth. Conversely, when the French decadence, the other French decadence, or other French decay, so this decadence.

-ooOoo-

BUDDHA 
CHILDREN (SĀSANA ANTARADHĀNA)

Buddhism is the teaching of the Buddha is extremely high, extremely subtle. So, the Buddhists are the ordained as well as the laypeople at home to maintain, maintain to be complete is not easy. Because, Buddhism is preserved by the wisdom of the pāramī, not in any other way; The wisdom of the pāramī is gradually decreasing, decreasing with time. Thus, Buddhism is also lost, gradually decreasing with time over the 5,000-year life of Buddhism. 

Buddhism develops over time, then overlaps with time; Because, Buddhists are not capable of pāramitā, to preserve the extremely high, extremely subtle Buddhism. This is the main reason for the disappearance of Buddhism over time.

In the commentary section of the ekakanipata section , the explanation of decadent Buddhism is as follows: 

- French Buddhist Decadence (Adhigama antaradhāna) . - Buddhist decadence (Paṭipatti antaradhāna) . - Buddhist decadence (Pariyatti antaradhāna) . 
 
 

French Buddhism, Buddhist practice, Buddhist Dharma  all three types of Buddhism belong to the nomenclature , not the material form; Buddhism is decaying not by fire, nor by flash floods, nor by hurricanes, but by decaying Buddhists as Buddhist monks, at home. The less well-practiced three-la-secret, especially the wisdom of the three, is less faith, less memory, less intellectual. This is the cause of the Buddhist Dharma increasingly decadent, Buddhist practice increasingly decadent, Buddhist Dharma increasingly decadent. All three types of Buddhism have direct relevance to the law of cause and effect.         

The reason law of Buddhism increasingly decadent, is due to the practice of Buddhismincreasingly decadent. Buddhist practice is increasingly decadent, is the Buddhist Dharmaincreasingly decadent.        

Buddhism gradually decayed over the 5,000-year life of Buddhism.

How did the French Buddhism degenerate?

In Note Sub Nikaya part e kakanipata presented France into Buddhism degenerated with time sequential year 5000 as follows:    

- One thousand years : The practitioner of meditation is able to attain the level of Arahant with the four types of knowledge (Catupaṭisambhidā) .  

- A thousand second years : Practicing meditation can attain to the level of Arahant with Chañābhñña .  

A thousand years : A meditator who is able to attain arahantship with the Tevijja .  

- A thousand years Wednesday : Meditators Zen wisdom conduct likely to saint Arahan attained destroy only break any negativity (sukkhavipassaka) alone .   

- One thousand fifth years : Practitioner meditation has the ability to attain to the level of Sainthood, St. Hybrid, the level of the Holy Entered and finally no one is able to attain the level of the Holy Entered on this human realm. However, the saints still have lives in this human realm, then the Buddhist Dharma is not completely destroyed. Until the noble life, life longevity, due to good karma rebirth to gods in heaven. Then, in the human realm there is absolutely no saint. 

That is when the Buddhist Dharma decadence completely  no longer in this human realm.

In Commentary Gotamīsuttavaṇṇanā [15], there is a passage explaining the Buddhistdynasties over a period of 5,000 years as follows:     

- One thousand years : Practicing meditation is able to attain to the level of Arahant together with the four types of analysis, Luc, the Tam Minh. 

- A thousand second years : Practicing meditation is able to attain to the level of Arahant only to kill all the defilements . 

- A third thousand years : Practitioner meditation has the ability to attain the level of Saints. 

- One thousand years : The practitioner of meditation is able to attain the level of the Holy One. 

- A thousand years Fifth : The practitioner of meditation is able to attain to the highest level of consciousness, and finally there is no saint in this human realm. 

That is when Buddhism completely decayed.

How do Buddhist decadence?

* The practice of insight meditation :  At the beginning of Buddhism, meditators who practice meditation have the ability to attain sainthood, growing more and more. After the Buddha's passing away, the meditator is able to attain the level of Arahant . After passing through time sequentially, meditators who practice meditation have the ability to attain sublime levels, chronologically from the level of the non-saintly, the saintly sages, the sages; To the end of the Buddhist life, the meditator performs insight meditation accordingto the Middle Way and finally no longer conducts meditation .    

It is the period of meditation practice that is decayed in the human realm.

* Meditation practice decadence :  As in the practice of meditation, the first stage of Buddhism, the meditator who meditates is able to attain the great meditation, the meditative form, growing. After the Buddha's passing away, the meditator is able to attain the attainment of attainment from the meditating meditations to the meditating ones. Later on, in passing time, meditators who are able to attain the meditations are gradually reduced from the high jhānas to the lower jhānas, until the meditator meditates. The method is not followed by the method and finally no longer meditator meditation.

It is the meditation practice that is decayed in the human realm.

* Dharma practice decadence :  As well as practice meditation and meditation practice, early Buddhism, practitioners keep the world pure and complete integrity. After the Buddha passed away, the monks had pure faith in the Three Jewels, devoting themselves to all the precepts the Buddha had given, to the monks and nuns. Bhikkhus, monks and nuns strictly keep all of their precepts purely in order to be the foundation for the practice of meditation, the practice of meditation. Later, over time sequentially, monks, bhikunis increasingly diminishing faith, despised the world light up the transgression dubbhasita apati ( harsh ), transgression dukkata apati ( the evil      ), And the subsequent gradual transgression pacittiya apati ( Falcon antidotes ), transgression thullaccaya apati ( presented important ) types also belongs to the category world lightweight world. From then on, the time is sequentially bhikkhu, the bhikkhu is not violent, as the transgression Saṃghādisesa āpati ( Sangha ), but still hold the monk bhikkhu, monk ni; Until a monk, monk ni do pārājika āpati ( any community ). At that time, the monk, monk ni no longer commits bhikkhu, monk ni anymore.        

About 500 years after the Buddha's death, bhikkhuni no longer exists, there are only bhikkhus, chronologically until the end of the Buddhist life of 5,000 years; The bhikkhus are increasingly less faithful, so their virtues are no longer pure, until there is no longer the world.

This is the period of the practice of degraded worlds and also the period of Buddhist practice that is decadent in the human realm.

How did the Buddhist doctrine of Buddhism degenerate?

The Buddhist doctrine  is to memorize the Tipitaka and the Pali Commentary, the Buddha's teaching. 

Buddhist ethics is human, Buddhist practice is fruit, cause and effect go together. In practice, the Buddhist practice is decadent sequentially over the 5,000 years of Buddhism, because the Buddhist philosophy is lost, one decadent over time.

In the beginning, the Great Elders preserved the Tripitaka and commentaries on Pāḷi , the Buddhist doctrine as well as the main principles through the Tripitaka and Pā Chúi annals . Later, gradually over time, the virtues are less faithful, less dhamma practice, less memory, wisdom, so it is not able to communicate the Tripitaka and Pali Commentaries . That is why the Buddhist philosophy is lost, one decadent chronologically over time as follows:   

First, Tibetan Abhidharma (Abhidhammapitakapali) lost, degenerated.   

The Abhidhamma consists of seven large sets:

- Dhammasanganipali  ( the French wonder ) 
- Vibhangapali  ( the analysis ) - Dhatukathapali ( the classification ) - Puggalapannattipali ( the Human Che Dinh ) - Kathavatthupali ( the French thesis ) - Yamakapali ( the French Song For ) - Patthanapali ( France series )
 
 
 
 
 

7 set, the first set of Patthanapali ( the French Causal ), is the largest, subtle most deeply eroded first, followed by the Yamakapali ( the French Song For ), sequentially sets Kathavatthupali ( the Legal Argument threads ), set Puggalapannattipali ( the Che Dinh Nhan ), the Dhatukathapali ( the classification ), the Vibhangapali ( the analysis ), finally the Dhammasanganipali ( the French wondering ).              

The Abyssal Dharma is lost, one is completely decayed, and the other is the Dharma and the Dharma is the Buddhist Dharma that still exists.

Next Tripitaka (Suttantapitakapali) lost, degenerated.   

There are five large sets of Sutra:

- Dighanikayapali  ( Digha ) 
- Majjhimanikayapali  ( Central Business ) 
- Samyuttanikayapali  ( At type Nikaya ) 
- Anguttaranikayapali  ( Chi Nikaya ) 
- Khuddakanikayapali  ( State Ministry of Economics )

In these five sets, the first Aṅguttaranikāyapāḷi ( C hi the Ministry of Sutras ) is lost first. The Sutra contains 11 parts, including 1 sutra, 2 sutra, etc., to 11 sutras. Firstly, the 11 sutras are preceded by the following, followed by the sutras with 10 sutras and sequences of sutras with 9 limbs, with 8 limbs, with 7 limbs, with 6 limbs, with 5 limbs, with 4 chi, there are 3 generals, there are 2 generals, the end of the first one is completely absent.  

The Ministry of Business was lost, one completely decayed.

Next Saṃyuttanikāyapāḷi ( Copper Ministry of the Economy ) is lost, one decadence.   

The Kinh has five parts:

- Sagathavaggasamyuttapāḷi 
- Nidanavaggasamyuttapāḷi - Khandhavavaggasamyuttapāḷi - Sāhāyāyatanasamyuttapāḷi - Mahāvaggasamyuttapāḷi

In 5 sections, the first part Mahavaggasamyuttapali eroded before, the next part Salayatanasamyuttapali , sequential part Khandhavaggasamyuttapali , part Nidanavaggasamyuttapali , and finally part Sagathavaggasamyuttapali, eroded completely.        

The type of Kinh is decadent, completely lost.

Next Majjhimanikāyapāḷi ( Middle Business ) was lost, one decadence.  

Kinh Kinh has 3 parts:

- Mūlapaṇṇāsapāḷi - Majjhimapaṇṇāsapāḷi - Uparipaṇṇāsapāḷi

In these three parts, the first Uparipaṇṇasapāi is preceded by the Majjhimapaṇṇāsapāḷiand the last part of the Mūlapaṇṇāsapāḷi is completely eradicated.     

Central Business is lost, one completely decayed.

Following Dīghanikāyapāḷi ( School of the Ministry ) was lost, one decadence.  

There are three parts to the Sutra:

- Sīlakkhandhavaggapāḷi 
- Mahāvaggapāḷi 
- Pāthikavaggapāḷi

In these 3 parts, the first part is Pāthikavaggapāḷi. Missed , decadent, followed by the Mahāvaggapāi and finally the Sīlakkhandhavaggapāḷi part completely.         

School of the Ministry of tomorrow, completely decayed.

Next Khuddakanikāyapāḷi (Ministry of Economy) is lost, one completely decayed.   

In the end, the Tibetan Buddhist scriptures are still in decline.

Vinaya (Vinayapitakapali) lost, degenerated.  

There are five sets of rules:

- Ministry Parajikapali - Ministry Pacittiyapali - Ministry Mahavaggapali - Ministry Culavaggapali 


- Ministry Parivarapali

In Vinaya 5 sets, the first set of Parivarapali eroded first, followed by the Culavaggapalisequentially to the Mahavaggapali , the Pacittiyapali and finally the Parajikapali eroded ,but only Uposathakkhan-dhaka is learning Buddhism has yet lost one. Later, Uposathakkhandhaka lost one, in the end there is no one recite the verse is composed of four sentences. At that time, the Buddhist teachings were lost, completely decayed.                 

In short, Buddhist Dharma, Buddhist practice, Buddhism into Buddhism in these three types of Buddhism, Buddhist Dharma is the source, the basis of Buddhist practice and Dharma .   

Indeed, if the study of French law know the correct, thorough, when the new business law is correct; If the law is working properly, new legal methods arise, leading to the liberation of samsara rebirth in three worlds of four species. Conversely, if school learning that misunderstanding, when operating the practice wrong, if operating practice wrong, it measures success not arise, unable to extricate suffering birth, which continues to suffer the death of birth reincarnation in three four species.                

French Buddhist  include Tripitaka and Note Pali teachings of Buddha. Tripitaka: Tibetan Laws, Tibetan Abhidhamma; In the three organs, the Vinaya is the basic foundation of Buddhism, also the life of Buddhism .     

Indeed, although the Tibetan Abhidhamma Pitaka and the Tibetan Abhidhamma Pitaka are completely absent, only the Vinaya, Buddhism still exists. In the Vinaya Uposathakkhandhaka concerning the Sangha, Uposatha recites, the Bhikkhupāṭīmokkhareciting the bhikkhu's precepts ... is important. Bikkhu still practice, but reciting the Bhikkhupāṭimokkhisīla monthly on the full moon day and the end of the month, the Buddhist still exists on this realm.                

In the first Tripitaka and Pali Commentary , the first part of Nidāna teaches that:    

Vinayo nāma Buddhasāsanassa āyu
Vinaye ṭhite, sāsanaṃ ṭhitaṃ hotu [16] .

Bodhisattva Law is the life of Buddhism 
When the Dharma Law is enduring, 
Buddhism is enduring. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/9/2018.