DAI QUANG BUDDHIST PRACTICE TEACHING BRIEF PERIODS GRAVE FLOWERS
|
So it's about three generations: the past, the present, the future. Gender is a space, a place where there is boundaries, there are limits. Because of this space, this place has limited boundaries and the direction is different, so it is also called a circle or a divisor.
How was this world accomplished? The world has accomplished, all have ruined. Preach a general way, the world transformed by: a twenty elementary life, cylindrical twenty elementary life, damage and twenty elementary life, not twenty elementary life. Twenty-first-generation is a middle-long, four-fold combination is a great past. Each sub-life consists of a thousand lives together, called a sub-life.
Then a thousand lives are calculated like? That is one increase, one reduction is called a lifetime. From the age of human beings eighty-four thousand years, one hundred years after one year of age, the height of the body is also reduced to one (23mm), so reduced until human age is only ten years old increased. again. Up to a hundred years, one-year-olds, one more height, up to eighty-four thousand. A one-fold increase in decreases is called a lifetime. Over a thousand lives, it is called a minor. Twenty years of life call a middle life. The four central constellations call a great life. The world of accomplishment takes such a long time.
Product , is the fourth product in the text of this business. At that time, the great Bodhisattva Samantabhadra, thanks to the power of the Buddha, observe all:
all the sea of the world, all the sea of beings, all the sea of the Buddha, all the sea of the world, all sea of beings, all living beings of all beings, all the sea of the Buddha, all the sea of three generations, all the sea of the Tathagata, all the sea of the Tathagata.
At the time, Phat Hien Bodhisattva Ma-ha-slap, the Buddha power force, turn to observe: necessarily marine world, necessarily marine beings, necessarily the Buddha sea, Marine marine education, necessarily beings of moral education, especially the Buddhist Dharma Dharma, necessarily nautical sea, necessarily As Lai volunteer force, necessarily As Lai god sea variables. At that time: That is the beginning of this World Product Achievements . Then
Bodhisattva Samantabhadra, He is the great Bodhisattva in the Bodhisattva. Thanks to the power of the Buddha: Bodhisattva Samantabhadra use the law of the body, achievement of the merits of the Buddhas, the divine achievements of the Buddhas, all like the two Buddhas are not different. But he remains very humble, he said everything is rely dread power of the Buddha, so to say is by the force of Buddha , shifting powers of Buddha, based modern compassionate power of the Buddha, observed throughout:
T Land The sea of the world: He contemplated, looking at all the sea of the world. This world The achievements like? Head like? Damage like? And nohow? All these matters, he is clearly considered.
All living beings: How does this world accomplish? You have understood. What is the world to do? This world is to prepare for beings, beings like to live in this world. Being is not a kind of sentient beings, but beings of all kinds. Being so many can not count all, so called beings beings . Each of these beings has a predestined relationship, each has its own karmic retribution, so in this sea of beings, there are also many doctrines need to know.
All the seas of the Buddhas: This world has sentient beings, and there are beings who have wisdom, have wisdom, want to practice, want to practice all the Buddha. So all Buddhas are accomplished from beings. All the sea of the world: This world is not the only one, but the ten directions of the world, there are ten methods of gender, legal world is nowhere, so called all legal world . Bodhisattva Samantabhadra has observed all this sea of law; He observes all the sea of Buddhas, observes all the sea of beings. All sea of beings: There are world, there are beings, there are Buddhas, reborn ten methods of gender. Therefore, there are more and more beings in the ten methods. Karma of all beings: Karma
is created. The kamma of each being is not the same. This karma has good kamma and evil karma. Good work is upward; Evil karma falls below.
You create good karma, tu five world, ten good things, are born in heaven. Ten good things do not commit three evil karma of the body: not killing, not stealing, not sexual misconduct; stop the four corrupt karma of the mouth: do not lie, do not say double-edged, do not say weaving, not speak evil; the three evil sentences of Italy: no greed, no greed, no si; Three evil karma has ended, then turn into three good karma. Italy become three good karma, the body becomes three good karma, the mouth becomes four good karma, together into ten good. Tu ten good things are born to heaven; Create ten evil deeds to hell.
Ten evil is the opposite of ten good; This is ten good things, turning over the other ten evil. Fortunately, beings have created, no form; If there is a form, then this space is full already. It can even cause the air to expand and explode, no longer empty. Since it has no form, it is not necessary to prepare a place to store it. Karma of infinite infinity, so called sea .
All sexual beings sea Apartments: Apartment is the base nature, the base nature of beings are many, have good roots deep, thick root evil person. The good deeds deepened the desire to study Buddhism, patronizing parents, bowing the Chief, Tam Bao; evil people are not satisfied with the parents, not the Chief, the Three Jewels. fitness It is only for the five things people desire: property, beauty, fame, eating, sleeping. First, we want to be rich; second desire for beauty; third desire to be famous; Wednesday want to eat delicious; Fifth wish to sleep: Five desires this year are the source of hell. Thus, karma and sex are the obstacles for beings. If you turn it into good karma, it will be beneficial for the path. Because the identity is not the same, should be called sex sea sex .
All the law of the Buddha: how many beings, how many mistakes, the Buddha has many methods to apply the teachings of beings, turn the law of rotation, speaks eight thousand four thousand Methodology.
All three sea life: Sea world previously presented, only talk about this world. The three seas are all worlds in the past, all the world in the present, all the world in the future; in the past have countless Buddhas, at present there are also countless Buddhas, future will have immeasurable Buddhas and hence into the sea three generations .
All the sea of the Tathagata: All Buddhas, thanks to the Buddha. Because they all through the vow, using this force to accomplish, to become a Buddha.
All the sea god of the Tathagata: Buddha into Buddha then, everything is in the heart of the mind, there is divine transformation, can not tell all, so called divine sea .
Observing the finished, Bodhisattva Universal Hien told all Bodhisattva as much as in the colon that: Buddhist Buddhas, Buddhas Religion: wisdom knows the purity of all the sea. can not think, have the knowledge of sea creatures of all beings can not think, have the knowledge of the sea of freedom of all can not think, have wisdom say all boundless sea Buddha can think.
As the market obsessively, the most popular schools are the Bodhisattva language: Buddhists, Buddhas of the Sun, tri necessarily the world of pure saturated imagination can not think, Unimaginable intelligence, the most intelligent world of insecurity insecure thinking, the theory of unlimited boundless Buddha thought impossible.
Observation is complete: Bodhisattva Samantabhadra, after observing widespread all "sea" as above, tell you all Bodhisattva much like the sea in ashrams that He declared everywhere, talking with all the mass in directed colon. The mass here is for all the Bodhisattvas. Said Chu Buddhists, Buddha Bhagavan has:
T ri wisdom to know the creation and destruction purity of all marine world: He told all the Bodhisattva that, Buddhists, and he know? The Buddhas: All Buddhist Buddhas in ten thirds of life. They have the wisdom to know all the seas of the world, all the worlds. How is it? How? How to become pure. Can not think: That intelligence is inconceivable, not something that you can use to think, use words to express. So the great Bodhisattva you, should continue to move forward, to study Buddhism.
Wisdom knows all the sea of beings: Buddhas also have the wisdom can know the karma, the coast, the consequences of all beings, the karmic results, so say "Human how that's it ": You plant melons, they are pickled, beans are beans; plant what, then the result. Hence what beings produce what, immediately retrieve that retribution. So all the sea of beings, only the Buddhas have wisdom to know the crazy general of beings, know the beings to go home, back to the world; retired, want to leave home; Know not to die, but still dead. Why? Because there is such a thing. Know the crazy idea, prayers frantically benefit of beings. Can not think: This can not really think!
Intelligence knows the sea all the legal world: He again has the wisdom, can know all how the world can be independent of each other. Can not think: This also can not think of the table.
Tall the boundless sea Buddha can not think: He can say all boundless: This wisdom of the Buddhas also can not think. Therefore Bodhisattva Universal Hien told the mass, the wisdom of the Buddha so much.
Wisdom to enter (all penetration) education entertainment can not think table, the knowledge of a thought across all three inconceivable life, wisdom show the immeasurable power of the Tathagata can not think, Property manifested sea psychic evolution of all Buddhas inconceivable, intellectual Zhuan Falun inconceivable, the sea is up speeches inconceivable, Buddha pure inconceivable, sea appearances wealth The light can not be thought.
Enter the most unpretentious intelligence of the mind, the most universal concept of the three minds of the world can not imagine, the most indispensable display Ashy immeasurable vow of indescribable insight, Unbelievable intelligence, transferable legal business can not think, can not speak up, can not think of the Buddha, can not imagine the imagination can not think.
The Buddhas of the Sun have: The
wisdom to enter (penetrating) all sex education grounds: Enter the key is to know clearly, know the types of education, types of solutions (understanding), types of beings, This mind can not think.
Wisdom one realizes throughout all three inconceivable lives: Wisdom is in one mind that knows all three past, present, and future lives. The conditions of the three generations know, can not think.
Wisdom shows the immeasurable vows of all inconceivable Tathagata: Again there is wisdom showing the immeasurable merit of all the Buddhas in the ten thirds of life. Quantity: Many have no quantity. May it be like the great sea. That mind can not think.
Wisdom shows the sea god of all the Buddhas: Wisdom shows the divine sea of all the Buddhas, which all Buddhas have. Can not think: Can not think.
Unbelievable rotation of the Falun Dafa: The Buddhas of the Sun can use this mind can not think to turn the dharma miracle.
Sea of speech can not think thinking, the Buddha can set the French flag, the colon, where can also establish colon. Beach Speech : Can say all Buddhist can not think. Pure
Buddha can not think: Buddhist Buddhas can purify the Buddha body, is also unthinkable. The boundless colors of the unimaginable brilliance shine through the inconceivable mind: this iridescent form, showing the body type. Sea: The bodies appear as much as the sea. Brightness all over: Light rays illuminate all the realms of the Buddhas, this wisdom can not think.
In this lecture hall, all who come to hear the sutras, add a part of the mind, are given a partial benefit in the dharma; Less part of mind, lose part of the benefits in Buddhism; If you have no heart, then there is no benefit. We can chant every day, can indicate whether our mind is respectful or not. If you chant the Buddhist prayer with urgency, without hesitation, then surely there will be great touch.
Someone here chanting that start thinking. What do you think? Start thinking of the kitchen: "Well! What's next? Later I will go down to the kitchen to cook less drinking water. " So there is absolutely no sincerity. I sit here chanting that start thinking.
Especially when listening to the sutras, I see many people chanting finished, while waiting for the Sorcerer to promote the sermon, travel around wandering. Indeed, there is no sincere mind, absolutely can not receive the Dharma; How do you want to go to Buddhism, how can you go back and forth like that? What did you come for? Can not go back and forth? There are no rules at all. Do you think this is no problem? If the other colonists are not possible. Even in his colon, here can not be arbitrary, do not keep such rules. Why do not you settle all your pre-arranged jobs? Wait until the chanting is finished, run to the kitchen again? If there is a little sincerity did not do so.
Good and pure beauty can not think of the table. The sea of light is boundless, full of pure, untouchable, dazzling sea of clouds, with many colors of untouchable scenery, untouched sea of light, untouchable sea of words can not think of the table, show three kinds of sea at home to fully mature all living beings can not think, brave sea beings are not able to think untouchable, In the scene of the Tathagata can not think, the power of maintenance can not think, the observation of all the workplace (the executive) of the mind can not think, the spirit of full power can not be unthinkable table.
The advent of the perfect purity of the net can not think, boundless optical illuminated navigation bar neat pure net can not think of, the racial epitome of ignorance unreasonable, The realization of the language of the sea is unbelievable, the market of the three species in the ocean to be mature, necessarily sentient beings can not think, brave enough to send the sea beings are not too false false thinking, security The Buddha of the field of thought impossible, as the Lai Lai realm of inconceivable, the power of maintenance of inconceivable mind, the most essential observation of the Buddha's mind can not work, thinking.
Good and beauty are pure can not think: Thirty two good generals and eighty beauty of the Buddha, each one is pure, every beauty is radiant, so say can not think. The sea of light is boundless form full of pure can not think: Buddha has boundless form, boundless. Sea of light: all generals have large lights, as bright as the sea. Full of purity: The morning is full of purity; just pure light. Can not think: This is also the scene can not think. Clouds of dazzling clouds and colorful colors can not think: Imagine the immeasurable infinity of colors, form, showing the sea of clouds of light, are the scene can not think.
The sea of light can not win the dream: This kind of treasure is very precious, very victorious, the common sense can not compare. Each type of jewelry emits a brilliant light, also many can not think.
Accomplished sea of sound can not think: There is another kind of ocean sound language achievement: All kinds of languages are spoken, all kinds of sound are exposed, can not think.
Show three sea of self-conditioning to mature all inconceivable beings: Present three sea of self-seas , what is called three sea of selfTo The three types are body, speech, thought: body is also free, speech is also free, thought is also free. This freedom can accommodate all living beings, which can make all living beings mature. Maturity: That is to make the beings are not good grass roots cultivation; Those who have good cause root cause growth; the good person has grown to be good and good; the good person who has matured is liberated. Maturity: That is to make beings are no longer strong; causing beings to reject the wrong direction with the right path. Suffering all beings until maturity. Can not think , this realm can not think.
Courage to the sea of beings can not sleep through the unthinkable: the subdued as in the previous is not brave; Here use the courage to subdue beings. Strong , absolutely not to use angry anger. Brave is to use patience, using alms, loving speech, benefit, colleagues . Because the air of beings is very deep, so we should tell them some love language .
Language It is the words that make other people like to listen, listen and then develop mind Bodhi. If you give them something to do with them, they will also develop the mind of Bodhi. You do a little work for them, they also develop Bodhi mind. Either you do something with them, they also develop the mind of Bodhi. So the strength is not angry, causing beings to panic, causing beings to see as tremble as the demon; not like that Linguistics is also compulsory, advising them morality, patience, diligence, meditation, wisdom; Use these six methods of the Gurus to subdue beings, to the sea of beings. Not over: Any person see; Meet beings that bring benefits to them, more or less cause these beings to develop Bodhi mind, this is not called. Can not think: This realm can not think.
An abiding Buddha can not think table: Often or abode Buddha, ie practice the method of the Buddha, the future will become a Buddha, this can not think.
In the scene of the Tathagata can not think: Knowing the realm of the Tathagata is also impossible to think.
The power of maintenance can not think: Using the power of maintenance beings, maintenance of Buddhism, also can not think.
Observing all the work of Buddhist mind can not think: Observing all the wisdom of the Buddhas, this spiritual practice can not think.
The full power of the gods can not be unthinkable: All the forces are full, ie, the power of the Buddha is full. No one can win, no one can win, no one can sabotage, this realm is impossible to think.
The fearless one no more than can not think, the three-minded non-can not table, can not change the table can not think, the pure mind can not think, all the Dharma can not ruin can not think.
All this, I now accept the power of the Buddha and the great dread of all Tathagata, full statement.
Insufficiency of virtue of innocence is too false, can not think, the head of the non-difference tam-do not think, miraculous transformation of thought impossible, pure self in thought impossible, necessarily the Buddha Dharma ruin the unbelievable. As the most commonplace, the Buddha falls to the power of God as the power of God, force advocated the theory. Fearless fear no one than can not think: fearless virtue: That is not afraid of many merit; merit as much as possible. No one: His merits can not be overcome. Can not think: Buddha full blessing, full virtue, reached France can not think. The head of the place where tam-no difference indescribable:
Head of the black spot there is no distinction, can not think. Tam do not distinguish (indistinguishable) ie tam black turn all over the place, can not think.
Unbelievable evolutionaryism: When you cultivate accomplishments, there are all kinds of divinities, this is also the inconceivable realm.
Pure purity of mind can not think: You have a kind of wisdom that shines brightly and freely. Having this kind of pure mind, you will no longer be crazy, no longer start thinking, do not start thinking again; no mind education, pure mind can not think in the mind. Why does mankind so much greed? It is because there is no wisdom, this is greed, that also wants; If you have the wisdom, see through it all, then there is nothing to do anymore? Anything is not desirable.
All Buddhism can not be destroyed can not think: You cultivate all Buddhist; Just fear that you do not really practice, if you really practice, no matter how destructive or destructive others are, it does not work.
Like Kim Son Pagoda we here, of course there are many places praise us well, but also a lot of people say we are not good. Not only the outsiders, but the people in here, the lazy ghosts, the devouring ghosts, the sleepy snakes, are not good. Because here we work too much, no time to sleep, no time to talk. So those who love to talk, those who love to sleep, and those who are lazy are not good here, this is not true, the other is not true. He did not get enough sleep, he did not get sleep, so he said it was not good. But this is a personal problem.
If it is now spoken all over the world, then - not because I am here to guide you, but to compliment myself - no country, no local place like Kim Son Pagoda and neither There is no place like Buddha in this place. Throughout the world you find no second place. Therefore, no matter who you are, remember - you should not go down to hell to withdraw your tongue. You go anywhere, not to ruin Kim Son Pagoda. Kim Son Temple is made of diamond, if you destroy the Kim Son Pagoda, in the future, you will definitely fall into hell with tongue.
Do not think that words are not worth talking about, that they say no place to practice, or say the teacher does not know what to do? What are you doing? You are a mundane, of course you do not know what you are doing; If you enlighten the fruit, then you at Kim Son Pagoda this day and night prostration is not timely. You are not afraid of hell, say Kim Son Pagoda so bad, so damaged; It is true that you are well prepared for a future in the hell withdrew tongue. It's not that I want you to break the tongue, you create it for yourself. You try to sabotage this director. The colon can not be damaged; Whoever sabotage this director, then hell will draw its tongue. No matter who you are, there is a person who counts one person, if you are not afraid of hell to withdraw your tongue, do not be afraid of the future of being mute, just destroy! However, you will not ruin Kim Son Pagoda; You can not destroy the teacher at Kim Son Pagoda. Why? Because he did not expect anything from anyone else, anyhow. EMAIL is OK. Do you have any way? There is no way. Good and bad, no relationship, no problem. Believe me or not, believe it or not no problem.
Therefore, the Buddha-dharma can not be sabotaged, which is inconceivable. All such a dharma: All such dharma, as above. I now accept the power of the Buddha: Currently I should chant the Buddha, receive the power of the Buddha. And the dread of all Tathagata: Together all the great power of the Buddha. The Complete Theory: I present to you in a thorough way.
(Lost question)
Master (answer): Ổ where? "Do not expect in others"To I do not expect anything in the other, I do not expect; I do not greed, no greed, no si. You can not do anything to me. You can kill me, too. OK! What do you expect, what do you want to achieve?
Because to make beings into the sea of wisdom of the Buddha, because all Bodhisattvas are in the merit of the Buddha.
The spiritual beings in the Buddha's wisdom, the most spiritual Bodhisattva Phật Buddhist meditation in the middle of the sea.
Bodhisattvic Samantabhadra says, He wants to fully present all this. Why do you want to lecture all these dharmas?
Want to make all beings into the sea of wisdom Buddha: Can understand the sutras, wisdom like the sea. That wisdom is the Buddha. Because of this condition, and
V ì causing all of the Bodhisattva: Makes all of the Bodhisattva, is to remain in a sea of Buddhist merit: In all the Buddha marine practice. The anatomy: That is the practice of virtue that the Buddha has been practicing, the merit that the Buddha has completed, the content that the Buddha has accomplished. He wants to make all the Bodhisattvas achieve this merit.
Because I want to dignify myself in the realm of the waters of all the Buddhas in all the worlds of the world, for the seed of the Tathagata is constant in all life, for showing the truthfulness of the dharmas. in all the world ocean, v ì matching sea makes understanding Existence of all sentient beings that speak (true generals), because to make beings arise seeds of Buddhism should be the means by the sea of the identity of all sentient beings, According to the sea of all sentient beings, for making beings practicing the path of pure postures that depend on the sea of virtue of all sentient beings.
Spirit of the most marine world, necessarily the Buddha himself at the site of serious digression, the most spiritual god of marine life, Tathagata species constant constant, the most spiritual god of the sea, showing the legal world The essence of life, the spirit necessarily depends on the number of children, The most difficult obstacle to paint, the spirit is the most necessary beings, the mind, the net missionary therapy of the weak.
It says the purpose is
V ì want dignified freely in all ocean realms Buddha in all the world: He wants his state stately, solemn instant success a very natural way.
I want to make Tathagata seeds are always in all life: again making seeds like Tathagata always constant in all life, in the long life as many lives as the sea. The Tathagata seed is also the seed of the Buddha nature, which means that the seeds of the Buddha are not permanent, often can not pass away.
Because it makes in all the sea of the world: Made in all the sea of the world. Showing the true nature of the dharmas: All the dharmas in this world are lost; In the place where the damage is displayed as the real Chon. This truth as shown, proving the legal not completely false. Because it makes sense to match the immeasurable knowledge of all beings that speaks (truth):
Because it matches the immeasurable knowledge of all sentient beings. The immeasurable knowledge of sentient beings is what the sentient beings understand, gaining the ability to understand. Who knows more He will say more; Who knows little He will say less. Sea of immeasurable knowledge: This is the capacity for great enlightenment. Acting said: Acting speak the truth of all the French.
Because to make beings originate the seeds of Buddhism, the means of living according to the sea is the identity of all sentient beings. Again, according to all sentient beings, they are in agreement with all sentient beings and understand all the identities of all beings. people. Sea of identity: They understand their identity and then use a variety of means of communication, enabling them to believe in the teachings of the Buddhas.
By clearing all the obstacles, they follow the sea of all sentient beings. Again, they are sentient beings, according to the preferences of the sentient beings, which they desire, they like. You know what beings like what they can say French. Destroy: Destroy all the obstacles , ie the high tribute of sentient beings, remove all obstacles.
Because they make the practice of the weak postures of pure net that depending on the sea of virtue of all sentient beings: Again, because all the sea of beings, all the sea of beings, all the beings have reached the pure practice, practice pure method. Exodus, the important way out of the world, is the important way out of the three realms.
I want to make all Bodhisattvas stay in the sea of Samantabhadra. At that time, Bodhisattva Samantabhadra because of want to make the mass in the infinitely many pilgrim birth joy, because to make beings grow favor with all dhamma, for giving them the confidence to understand the feet. it is great, v ì beings make pure common practice Tibetan world the practice itself, as beings made up marine safety vows Samantabhadra, For making the pure moral beings to attain the triple vision of life, for making beings grow vast oceanic wisdom that spreads all over the world of the organ, for making beings emerge We have to keep all the Falun Dafa, for making beings in all diaspora achieve all the realms of the Buddha in order to transform sentient beings, for making sentient beings radiate all of Tathagata's teachings, For beings to grow all the great intellect deeply as dharma, immediately said that:
The most spiritual Bodhisattva, the Pratical Marxism Hiền sea meditation. The same time, Pho Hien Bodhisattva, education of immeasurable spiritual director of the school, the most joyous spiritual development, the most deliberate growth of jealous effort, spiritual generosity honest faithful interpretation, Bodhisattva, soul security set up Hien Pagoda volunteers, purified three-way tamarind, vision, spiritual growth, universally universal screenings of the gods, The most common law, the most flexible spiritual director of the center of the Buddha's realm of the disclosure, the ultimate disclosure of the ultimate spirituality, the spiritual growth of the legal world, Prayer :
Because want to make all the Bodhisattva stay in the sea of the Bodhisattva Vajrayana, so the Bodhisattva Pho Hien wants to teach this to all sentient beings. At that time, Bodhisattvas Pho Hien: At that time, Bodhisattva Universal Hien, v ì want to make the sea of beings in the amount of colon: Again want to make the sea in the colonial master of all the Buddhas In the infinite boundless Buddha realms throughout the ten directions are born happy, so he said France. By making beings grow in favor with all dharmas:
Man, you feel very angry when you get angry. If you study the dharma that has a fierce mind like anger, it will definitely become a Buddha; If your spirituality is as strong as your desire, it will definitely succeed; If your mind as intense as the love of men and women love each other, then soon became a Buddha. Unfortunately, people are heavy with the dharmas how much is always superficial with the legal world so much. So, now you want to make you think of the Buddha Dharma.
By giving them the confidence to understand the great truth: Make all of them believe in the truth, to be true; It gives the sentient beings such confidence and understanding as the sea.
Because to make people practice the pure Dharma universal Dharma body: It makes the practice of universal Dharma Dharma body, that is, in the world of the world is not our body. Because of this, Bodhisattvas Samantabhadra speaks.
For making beings secure the Prostration Pratice: Make all beings are safe in the sea of vows of Bodhisattva Samantabhadra.
To make the practice of pure net attainment of the triple life of equality: To make all living beings to cultivate in order to attain the eyes of intellectual equality in three generations - past, present, hybrid.
Because it gives rise to the vast ocean of wisdom that spreads across all the worlds of the world: It causes all beings to grow intellectually. Prostrate all the world organ: Through wide wisdom should be penetrated everywhere in this world.
By making beings emerge the power of the Dalai Lama to keep all the wheels of Dharma: for wanting to give birth to the totality of beings; This can be cultivated and preserve all wheels of the Buddha.
Because to make beings in all dias achieve all the realms of Buddhism to educate sentient beings : The masses in all colonies achieve all the realms of the Buddha to teach all sentient beings.
Because to make beings to promote all the methods of the Tathagata: Make the public widely disseminate all the teachings of the Buddha, help all beings understand all the Dharma. Because it gives rise to all vast intellectual property such as dharma:
Cause all sentient beings to grow their deep intellectual nature like dharma, enabling beings to attain this intellectual self. Consequently, the Bodhisattva Abhidharma immediately uses the abyss to say again this meaning.
Or talk about all the merits of the Bodhisattva to dignified. Or talk about all karma of beings to dignified. Or display all the vows of the Bodhisattva to dignified. Or display all images of the Buddhas in three generations to dignify. Or in the range of a magical view of the goddess of infinite spread to dignified solemnity.
Or theoretically necessary Bodhisattvas dignified stately, or theoretically necessary beings reporters dignified dignified, or the market is necessarily Bodhisattva vows strictly, or dictate the absolute three Buddha statue image solemnly, or most notably, the present moment is boundless and generous. On the matter of dignified
mentioned here, why dignified? Because all living beings see dignity, they will arise in the Bodhi mind, influenced by the solemnity. Just as we have to create a Buddha statue. Statue of Buddha sitting there say no words, eat nothing, do not drink water; The statue is carved from wood, the statue is covered with cement. So what use? It costs a lot of money to create a statue of Buddha, we have to worship it, so is not superstition? This is not the case. We bow to the Buddha, not the Buddha statue cement, not the statue of wooden Buddha, nor bowed the figure has that general; We bow to the Buddha is the real Buddha. The statue of the figure is only a statue to dignified, is the form, to express the realm of it. This is solemn meaning.
Should say Or say all the merits of the Bodhisattva solemnly: Saying all the merits of the Bodhisattva to dignified. Or talk about all karma of sentient beings to dignified: Talk about the good results of all sentient beings, good karma has good results, evil has evil consequences, can not think. Use the Karma of beings to solemnly this world. Or display all the vows of the Bodhisattva to dignified: The current capital is not there, is before there is no later. Show the sea of the Bodhisattva, using the sea of volunteer has played the Bodhisattva to dignified. Or display all images of the Buddhas in three generations to dignify: Buddhas three generations: past, present and future; Use the image of the Buddhas to solemnly this world. Or in about a recitation: In the very short period of a thought. The vision is boundless: the unconditioned life as a concept, a concept spread indefinite life. The majesty of the gods to dignified: turn long into short, turn short into long. Collected countless lives into a single thought, extending a single thought into countless lives, using this magic world to solemnly the world.
Or appear all the Buddha to dignified. Or all the precious scent to appear dignified. Or show all the shining light of the precious treasure in the colon to dignify. Or show all of Hui Hui's solemn desires. Sea world as much as dust like that. At that time Bodhisattva Samantabhadas want to declare the meaning of the Buddha, observe the power of the Buddha, observe the ten directions, then said shelves that:
Or appear to have the Buddha stately body, or appear to necessarily appear to decorate the statue, or the most prominent meditation masterpieces of magic figurative solemn or solemn Hien dignity dignified, such as the world population of the bare sea world. At the time, Pho Hien Bodhisattva, the definition of meaning, the Buddha, the observation of the cross, the theory of chant: Or the world, all the Buddha to appear solemn: Our world here There are so many mountains and trees like the Buddha, so use this image to solemnly the world. Or appear all the precious scent to dignified: Previously no, now there, called appear: Or there is the world, appear
All the fragrant gourds: In the world there appear all chrismas, all aromatic clouds to solemn the world.
Or display all the sparkling light of the precious treasures in the colon to dignify: The meaning of appearances and appear almost the same. But visions are temporary; Appears after it appears and then usually it. In all the colon: All the master of the Buddhas. The wonderful treasures: The monastery has many precious treasures. These marvelous objects emit glittering light, so shining glittering light solemnly: Use the light of these precious treasures to illuminate, to solemnly the world.
Or show all of Hui's solemn vows to be solemn: Or there is the world displaying all the Samantabhadra: All Samantabhadas, ie, each of the Bodhisattvas of the Buddhas, Bodhisattvas Samantabhadra are the sons of Buddha, the great disciples of the Buddha. All of His Holiness Privileged , His virtue can not think, so the voices are not able to think.
Hence, Bodhisattva Universal Hien very much, in all the director of the Buddhist scriptures in the world of all the void is the Bodhisattva Samantabhadra. Because the Bodhisattva Pratune Sutra all the vows, all alms, but the divine accomplishment of Samantabhadra. So use the virtues of Bodhisattva Samantabhadra to solemnly this world. Much like that:The ten types of world presented above are brief; If it is as deep and deep as the dust in the sea of the world.
At that moment, the Bodhisattva Samantabhadra: Bodhisattva Platonic Grand Master wants to declare the above meaning: He wants to explicitly say the above. Therefore, he relied on the great power of Buddha Shakyamuni. Observing the ten directions: He observed everywhere to find the causes and conditions of beings in the ten directions. Then he said: He used the back to say the meaning again.
The vast Buddha field is not limited
by the pure form of
Karma, so many dignified way, many ways to head
all ten are full.
A
lot of dignified things are not so much a
ten-dimensional Buddha realm often appear
The magic sound is sermon.
Adjacent to the sea without borders,
due to the purity of the city, the
strain of dignified vaccination,
Necessary cross-stage complete.
Unsurprising general,
the most dignified of the most
rare species, the Shia near the sea appear,
Prussia sound magic sermon lecture.
The vast Buddha is not limited, due to pure bar: the realm of the Buddhas is extremely infinite, so speak unlimited width, many do not have the number. This is due to the pure kamma of beings, as well as by the will of the Buddhas. Since this world is accomplished from pure kamma, there are countless dignified, so many dignified way. There are many pillars: There are ablutions unheard, there is a realm to rely on the security. All ten are filled: all the world in ten directions, legal world is all over the space full of water of the Buddha.
Bright Clouds of Color: There is a world of brilliant colorless clouds that are solemn. Many dignified things are not one: Not a dignified kind, but there are so many dignified types. All dignified by the Bodhisattva monk who achieved the level of success that should be. Ten Buddha realms often appear: Buddhas Bodhisattvas in the water world in ten often appear. The sound of the sermon is preaching: Show a lot of magic everywhere to lecture for sentient beings.
Today I think of a koan of Chinese Taoism, telling you. Although this koan is not Buddhist, it is not outside of Buddhism. Because Buddhism embraces all religions, there is no religion outside of Buddhism. Even Buddhist monks, Buddhist monks, are also included in Buddhism, no matter outside the Buddhist teachings. Because of the Buddhist doctrine of the legal world turns ten, including ten thirds of life. As such, it does not matter whether you believe in Buddha or not, it is also included in Buddhism.
From this meaning, we can also teach the doctrine of Taoism, especially Lao Taoism. Do you know who Lao is? The founder of the Ca lettuce to Lao Tzu. Because he developed the mind of the momentum, want to make a special form, so he was not incarnate Founder of Ca Lettuce, but the incarnation of Lao Tzu. Confucius is also the disciple of the Moon, also a disciple of the Buddha. As well as, as well.
In order to promote Mahayana Buddhism in China, they first came to China, initiated the theory of Taoism, initiated the theory of Confucianism, and later combined it with Buddhism. one. So people say that Nho-Thich-Dao is a home. This is also a reason, but they do not fully understand, just to know the outer shell only.
The koans here are derived from Shanxi. In the Shanxi area of China, there is a Vuong, the name of Wang Zhi, a "bachelor", a bachelor degree equivalent to the student to the master's degree; He also studied martial arts to master's degree, called bachelor's degree. He has a wife, a son, a very wealthy family, and is considered to be the richest man in the area. There was a year, winter snow, two ragged beggars poor under snow in front of his house to ask for rice.
As soon as they saw the two men, he said, "You do not need to go begging anymore, come to my house, I raise two people." So he invited them into the house with very attitude. Revere. Although they are beggars, he is very respectful of them, and invites them to stay home, should not go; He wants to nurture them for life. But these two beggars are very special, very strange. They said to him, "We are poor, do not want to be happy here, do not want to have him eat here. We accept suffering, if you stay here for a few days is okay. "
So they stayed, and stayed for about a month. Because the two of them demanded to go, but he did not let go, just tell them to linger for a few more days. But in the end they had to say, "We definitely have to go, you should not hold us anymore." Wang said, "You definitely want to go, okay, I'm off you!"
He just wanted to send them out to the door, take a few steps is okay. But just as outwardly, just as Buddha Shakyamuni used the sun goddess to collect Sunnah Da Nan Da, the blink of an eye went more than twenty miles. Feeling like a few steps away, came a bridge more than twenty miles away. At the bridge, two beggars took their wineglass and said, "Good! Today we went, we invited him to drink a glass. At his place we drink a lot of wine, today we invite him a glass. Zeng said, "Ah! Do you also have wine? That's great! " They took three glasses of wine. Yah! Then the two beggars said, "We have to go. Next year we meet again; In the next few years we meet again, still on this bridge. Next year we meet again, on the day there are two number three, still on this bridge. " After they finished the road.
They go away, you say what happens? Drunk King lies on the bridge. His family? Knowing he had seen the two beggars for too long did not see the newcomer. Finding the bridge to take him back home. Waiting for the wine, he thought: "Oh! These two, I see they just take a few steps back to the bridge then? These two are definitely fairies! "He began to understand:" Oh! The elf that I did not know at the time, did not realize, it was so unfortunate! "He thought again:" Ah! They said next year they will meet again, on the next two and three years, on that bridge. " He also understood: "Oh! On the third of March next year, they will wait for me there. Very well! "But since that day he was in the house not going anywhere, because his wife did not let go, she said he went with beggars and drunk on the bridge so very dangerous.
Wait until the third day of March next year, two three; On March 3 he arrived on the bridge and waited. Arrive, the two of course meet the other two are waiting. He was very happy, came to kneel before them and said: "You two are elves alive! Please teach them how to practice. How to stop mortal life. The other two said, "Oh! Now he recognized us. OK! We are going to teach you! "So they gave him the method of cultivation, taught him how to meditate, how to regulate the breath, how to practice positive change, knit Practical training, passed to him. The message is complete, the other two words. King Triet asked their name? A person named "Kim Trong" (金 重), a man named "Songkou" (双 口). Kim Trong merges into Chung (锺), Song Mixed into Lu (吕). He said, "Oh! It turns out to be two Chung, Lu.
In China, the Han Dynasty Chung Full Tu follow the Taoist first, the Tang Dynasty has often called Lu Luong. These two have a teacher relationship with each other; Lu Cheng is the student of Chung Li Toi. So he knew: "Oh! It turned out to be two Chung, Lu to his level! "So he returned home, in the house both have a wife and children, how to practice here? It is not convenient to say the truth. Not good, how did he do it? He pretends to be crazy, pretend to be crazy, see people are beat up swearing, tear up the lung. Sometimes laugh; at times we cry. He's just crazy, like not crazy. Seeing this, his wife called him to a private room, let him in there, to now bring him rice. At other times no one dared to close; Whoever came near, he came to want to eat that person. In the room without people, He started meditating, shutting doors separated from life outside. And he closed down like that twelve years, then succeeded. He then went to Shandong, because in Shandong there were some of his disciples. Thanks to his enlightenment, he learned that all his disciples were in Shandong.
So he came from Shanxi, used magic powers from the other room and went to Shenyang County in Shandong Province. Because in this district there is a Ma family, the name Ma Ngoc is rich, can be said to be the richest in the district; but the couple is over forty without a child. He observed the cause throughout the ten directions; and first saw Idol and his wife Ton Uyen Trinh. But how to level them? He thought, "Well! Teacher by the way begging, so I should also be a beggar, to the degree of disciples. So he disguised as a beggar, holding a yellow bowl, went to Ma Ngoc village every day, went through his house once to beg. As such, more than half a year has passed; For more than half a year Ma Ngoc did not say anything to him. Every day he met Ma Ngoc and Ton Uyen Trinh, but did not talk. These two disciples did not recognize Master, met Master without asking anything; Disciples do not ask anything to master, the master also no way close to the disciples. Although this teacher is compassionate, but still afraid, it seems that "self" is not. Although there is divine power, but still the attachment "I have divine".
One day, Ma Ngoc came home sadly sigh: "Alas!" His wife asked: "Are you sad?" He said: "What sad? We are rich now, over forty years old, without any daughter or daughter acne. If we die, what does the money do? "Ton Uyen Trinh said:" Oh! How do you say money? I have a way! I see that we should now cultivate, have children are equally suffering. There is a lot of money, we can find a good teacher to cultivate, later can become a career no longer mortal. "Ma Ngoc said:" She is really dream! It's easy! Mostly religious, said the religious, but some people cultivate it? Who is the real elf? Oh! You should not delve into the illusion anymore. "She thought of the Phi phi phi realms, called" illusory illusions. "
Tôn Uyen Trinh said: "No, we can find a good knowledge." Ma Ngoc said: "Find good knowledge? Who see who is good knowledge? Who do we follow the religion? "Ton Uyen Trinh said:" Well! He looked at the person who came to his door every day to beg, I see he looks not like ordinary people. He is a good man, a good moral person. If we negotiate with him, ask him to teach himself, he will definitely succeed. "
Ma Ngoc heard that in the heart oscillation, said immediately: "Well! Waiting for the next time he comes to beg I will tell him. "The next day, Wang Zhi - now renamed Chongqing - came begging again. Ma Ngoc called: "Hey!" It is called the old man, is also called not very respectful, or called: "He begged!" "Hey! You should not beg again. He came to my house, I had food for him to eat, he did not have to work hard to eat this. From today you will stay at my house, I have good room for you, have good food for him. You do not need to go begging anymore. He begs you, what do you say? " The beggar immediately said: "Good room he retained that stay! Delicious rice he kept eating! I do not like your good room, do not like to eat his delicious rice, I just love to eat the rice I get, and where I like.
Ma Ngoc thought the beggar would be very happy to accept his invitation, to his home, unexpectedly the beggar was rebuffed. Ma Yoc rushed into the house and said to his wife: "She said that the beggar is good knowledge, we follow him to learn the virtue. I invited him to stay at his house, he refused, disagreed. "Ton Uyen Trinh said:" Do not agree? Surely he is not right, if he is right, how can he disagree? "Ma Ngoc said," Then you go out! "
So his wife said to the beggar, "Oh! You are a virtuous person! Now that you are a true cultivator, we would like to invite you to stay home to teach us the method of cultivation, please accept his mercy! "He said:" OK? She wishes me to be compassionate, why do you want to follow me to study? "Sun Uyen Trinh said:" Because I find his style is very liberal, very knife, so valuable! Yang asked, "You know my self at the knife, why do not you want to cut yourself at the knife?" Sun Uyen Trinh said: "I want to be pure without being purified." I want to be purified. without achieving purity. "I want to spend my knives without my knives." I wanted to learn about your karma, but I could not learn. "I do not know how to practice, so now want to worship him as a teacher, He stayed home to study together. Our home can be directed colon. " Zhong Yang heard her say then agreed to stay.
It was the end of the Song Dynasty. Yang received the invitation to stay at Ma Ngoc's house. For some time, Emperor Zhongyang also did not develop Bodhi mind, just for the sake of the couple to cultivate, so one day, he called Ma Ngoc to say: "He knows I go to district Shandong in Shandong is for any reason? "Ma Ngoc said," I do not know? "I came here because of you." Ma Ngoc asked, "Why are you here because of me?" "Because of the fortune of Mr. Ma Ngoc just heard this shouting: "A! What is the name of the scammer, a cultivator who needs my property? This time I was fooled! "He immediately went to tell his wife:" Hey! She said that the teacher is good at knowledge, as I see it as a scammer, to trick our property. At first he said it was because of me, I asked why come to me? He talked about it because of my fortune. From this statement it can be seen that he is not a cultivator. "
Ton Uyen Trinh heard finished saying: "Alas! He misunderstood! Master said that of course there are cardboard, with the intention of people. Ma Ngoc said, "This I have not asked," "Then he went to ask." Ma Ngoc went to ask: "Teacher, he said earlier. This is because of my fortune, so naturally I want to use my property, so what do you intend to do? "Wang Yang said," Now you have so much money, can get out to donate to people. all over ten directions. All cultivators can eat here. Thus, people can safely use the practice. He is the head of this merit. How good! I came because his property is like that. "Ma Ngoc finished listening to the new break, ah, then the teacher wants to use his property to do the director, said immediately:" Well then. No problem. "So, He announced widely everywhere, the message to all cultivators, who want to come here do not need to pay, do not sell here. Then there are people to practice, all the food, wear, stay are offered.
At that time, people throughout China heard this news, some people sincerely cultivate the path to the knowledge of knowledge; Some people have heard that they have eaten, have clothes, have shelter, also run to. Because there is a very poor family, can not sustain life so run to it; Some people are robbers breaking the law of the state, everywhere are hunting, no place to live anymore, so come here to practice the religion to be safe; Someone with old age has no children, heard that there is food, wear, there is accommodation, is a good place, then there. Thus, the real practitioner also came there, semi-half-man also half come here, but he just came to life because of life. Therefore, there are three or four thousand people who come to practice, all enrolled in it.
So Zhong Yang teaches them how to cultivate, how to cultivate, how to teach the teachings every day, tell them. Everyone was very happy, no one left. Why did not anyone leave? Because eating is also delicious, wear is also good, but also comfortable, what is good, can not go to find a good place like that. The main religious conditions must be legal, have property, have a friend, have a place to live. Dhamma is to understand how to apply the method of cultivation, to understand the Dharma, to understand the method of cultivation. Tai, is to have property to cultivate. If you are alone, you can say: "At breakfast, eating green leafy vegetables is fine." One person can be, the people must have food, but the food must be relatively a bit. At least cow's milk, cheese. Thus the cultivator is sufficiently nourished.
So people were there for a long time, about ten years. One day, Wang Jieyang wanted to go out, but before he could go, he fell ill. The disease is very strange, the whole body ulcerative ulcer, in the mucus to reproduce a lot of identical, those who eat blood pus in the sores, very dirty, stench up, but in a hundred steps you can smell that foul smell.
So during this time, the issue of dressing more than three thousand disciples was not well thought out anymore. Because the teacher is sick, what the people also through the speakers do not mind. Three or four thousand disciples look at the teacher: "Ai da! This teacher normally teaches the dhamma to us, teach this practice, use the other, can escape life and death. Now see him himself, 'Bodhisattvas by land' through the sea hard to keep the body. Alas! On people born many lumps, foul like that! If you are a good person, can you get this kind of disease? It is definitely not good practice to develop this disease. We should not follow this good man, we should find another true good. "So three or four thousand disciples left, leaving only seven.
The other seven include Khui, Khanh Truong Xuan, Liu, Liu Changqing, Daman Chang, Zhen Ma, Dan Hui, Hanyang Dynasty, Wang Ying Yang, Tôn Uyên Trinh, ie Sun Immune. These seven people do not go, because no matter how good they want to close teachers, teachers also do not fear, still stay waiting. Khưu, Liu, Dam, Ma, Hach, Wang, Ton seven people to wait until the doctor heal, no more sores, smells bad smell also. When he was fully healed, the teacher told the other seven to travel south. A teacher led by seven disciples from Shandong travel south. Those seven students take turns to go to coast, eat rice. The rice of the students on the coast of Trung Duong Duong eat, only the rice of the Changjiang brought back not eat. Khưu went to ask for a lot of dumplings brought back to his master, he thought: "Surely master will enjoy, because normally his father likes to eat dumplings." So he took the cake to bring to the teacher, but the teacher anger, throwing plates of bread, cake up the mountain. Changjiang Changchun slowly pick up each one, to eat not angry.
At night, the teachers in the same room. Fathers cold, so that night they burn a fire. The fire was turned off, the fire was turned off, and the seven students were coughed, unable to meditate, and went out to sit. Out outside the public, it is not cold anymore. The next day they decided to return, not to travel again.
They returned to Ma Ngoc's house. At this time Ma Ngoc also practice, his wife also practice, so they are private. One day, Teacher came to Ton Uyen Trinh's room, telling her many words that were not right, words like no longer wanting to keep the rules: "She is alone too lonely, so lonely, how can she "Ton Uyen Trinh listening to complete anger shaking:" A! I thought he was good intellectual, who thought he was a downstream! There is no rules! "She finished running away to her husband's room and choked," Alas! We miss you! This teacher, not a good teacher, we are fooled this time. "Ma Ngoc panicked:" What? What is it? "She said," I was just sitting in the meditation room and meditating, and the teacher came up to seduce me, telling me the wrong words, Saying I am so beautiful should not be alone in spiritual practice, should find a man, must be this, that is it, all the words are very hard to hear! "Ma Ngoc burst out laughing:" Really? We go there. "His wife said," You do not believe, we go to my room. "
Tôn Uyen Trinh led his husband to his room, there was nobody in the room. She quickly said: "This is understandable! I just ran out, he told me, so naturally also run, this has nothing to say! "Ma Ngoc said:" Ai da! When she came to my room, I just came from the teacher's room. He told me to come back, someone came to find me. It turned out that she came to find me. At the same time, I talked with my teacher, how can you come to my room? This is not true! "Ton Uyen Trinh said:" He is a lake! I do not believe in anything. " He does not believe, she has no way to convince! So her husband believed in her, but she did not believe what she said he did not hear or believe, so she returned to her room.
After a few days, the teacher came back to her room, saying the words were not as traditional as before. Eyes do not keep the rules, nor mouth to keep the rules and hands do not keep the rules. A! All three sentences can not be pure. Seeing this, Ton Uyen Trinh said, "Teacher, sit here, wait a minute, now I want to go out, I go to the toilet a little." So she went out, using a barrier Harden the door, then lock it out. "Where did you go this time?" And she told her husband again. Her husband said: "Oh! She came to the teacher to her room again, what? This told her the truth, I also came from the teacher here, the teacher also said she came to find me. "She was impatient:" Find with not find, now go and see! " Follow the wife to the room, remove the barrier outside, then unlocked, inside to see no one still. This time, Tan Uyen Trinh know that I was wrong. Ah! Master was in the inconceivable realm, to test her.
This time Ton Uyen Trinh has understood the master outside the body also has the body, there is an incarnation, so for the Trung Duong Duong is not convinced anymore. Another day, she went to the room of King Yang, requesting the method of cultivation. Yinglung claims to have "Holy Land" , that is to have a place of inspiration, in Luoyang Province Henan has an adept, real fairies, she can go there to practice? Ton Uyen Trinh said: "Yes. I can go there to practice. "Yang said," You can be yourself, you think you can; but I can not see her. Because she is so beautiful, on the road miles away, she certainly did not meet the wrong way, then she did? "Sun Uyen Trinh said:" Teacher should not worry, I have a way. "
She returned to the room, went down to the kitchen to get a clean pan, poured in a little oil to boil, then poured some water into oil pan, oil splashed to spray, she immediately put her face near the oil pan. Although not put on the oil pan, but the oil droplets also flushed to the face, causing the face burned up more places. Finished work, she went to see the teacher and said: "Now I like this is not it?" Teacher said: "Oh! You are more than human! OK! With the appearance today, absolutely no problem. "Ton Uyen Trinh since then renamed Ton Non Nhi. Not Nhi , ie practice non-dual method, and do not practice the second method, that is dedicated to practice the method taught by master.
So she went to Henan Luoyang, where she lived in an old brick kiln for twelve years. At that time, her master at Ma Ngoc's home was sick, very sick, and speech impaired, as if she were suffering from a mental illness. One day, he said to six disciples: "Now I want to quit vegetarian, not vegetarian. You go buy me some pounds of meat, I want to eat. "Graduated disciple, teacher, teacher want to quit vegetarian, but do not agree but also go buy. Buying meat brought back, Wang said, "I have not eaten today, you hung in my room." The meat hung in the room, the weather was hot, the meat was damaged, the flies were born, tens of thousands of pieces of meat in the lump of meat to get out. Come out and go in, like swimming in the meat block.
So the stench appears, not only in the room, but also in the house. On that day, Sunggyang sat up and called six disciples and said, "Everyone comes here eating meat. This meat alone I do not eat, people help me eat, who want to eat, then get eat. "To the six disciples eat, but the other five people do not eat, not only do not eat, gesture practice. In particular, Khưu Changchun stood up to take half of the meat to eat, while eating, said: "Oh! Worship your teacher so that it maggots like that! Nothing is as good as before, I have not eaten anything so good before. "In a moment, they had eaten all and wanted to eat the rest, Wang said." You can not take anymore! The other part left for me to eat! The other natural thing you took away is enough to eat.
Then Wang Yang eating the rest, eating soon died. Master died and his disciples put him in the coffin, brought home. From Shandong to Shanxi. Strangely, the coffin is very light, not heavy. Two of them can bear, so can always change. By the time they eat rice, some people prepare rice already, they just eat, do not need to pay, do not need to recite the rice eat. Do not need the same as the other two most, the time when eating rice recite "Secret Equality " (密斯 鵬). Song here also do not need to recite "Secret Equality" , naturally have rice to. Every day to eat rice has people come to eat, eat a few meals. Changshu said, "Oh! Strange! When it comes time to eat someone come to dinner, what is this meaning? "
One day, it was about five hundred miles from Shaoying, about five hundred miles from Shanxi. Khieu lied to the brothers: "Brothers! Brother! I have a stomachache. "Like Kissinger in Pakistan, he says," I have a stomachache! I want to go over there to find a place to defecate. "Brothers said:" All right! "So he went forward, into the village, while watching, he saw his master wearing a yellow dress. Go to a family of grace: "There are some people carry a coffin, they have no food. The generous generosity, offering them a little grace. The next day, all things are good, the wall is like, can be agreed. "Changjiang Changchun see teachers there for their coast condition is overjoyed !:" Teacher, dead! ", said he ran to hug the master did not drop out and said:" Teacher! You have misled us! We think that he is dead, then he is still alive! "He kept hugging his master not to let go, his master said:" You are stupid! Use your intelligence, you have the intelligence to take it away, you keep the intelligence out. Now you do not hurry, you need three years of elaborate training. You need to suffer three more years, then to become a virtuous one, because you make use of your small intelligence. " You need three years of hard work. You need to suffer three more years, then to become a virtuous one, because you make use of your small intelligence. " You need three years of hard work. You need to suffer three more years, then to become a virtuous one, because you make use of your small intelligence. "
Because of the number of disciples, Changchun the most intelligent. What no one said he understood well, he understood the sense of the teacher. Although he did not eat his dumplings, he knew that the teacher tried him, all he knew! No matter how angry teachers, he is all endured, are patient. This time, he hugged his master, thinking that he could not escape! Unbelievably finished saying those words are not seen again, the teacher has become the wind away. Since there was no one to cook for them, until they were hungry they could find "confidential" as well. So the distance of more than a hundred miles is very difficult, especially the problem of eating.
Then finally arrived, some of the disciples took the master coffin to the house, where a few days, then people split up. There are two groups of people, one alone to study. The ancient Tai Dynasty came to Hoa Son Mountain to make a rock cave. Moving finished, there is a senior monk to coast. He wanted to condition the movement of the imperial family was finished: "He knows how to move, so he gave me his move, then he made another." Hao Thai thought, the monks took compassion as the root, the means to do the door, to benefit the other. Okay! "Then you go!" So, they made another move, but just finished, some people came to the coast, another one has the old man to coast. Because he was a stone carver, first on this mountain he made seventy-two stone caves, there are seventy-two people to coast. At that time, he thought, "We are moving in places where people can get, they are all conditioned. Ah! We go to the highest place to move, people can not go, I can stay there long, no one else's condition anymore. "So he climbed to the top, the highest place. Mount Hoa Son in the system of Chinese music is West Music, the top West Music Hoa Son has a lot of architecture.
Xie Băng Doanh came to Hoa Son Mountain, did not know she saw the motions of the ancient Han.
So he came to the top of the mountain to make a new one, this time no one came to the coast, no one came to ask him to move, because the road up and down very difficult. But there was a man who praised him as a master, and he took that honest student. This student is very honest, there is spiritual practice with him. He went up the mountain, dropped a chain, up and down to stick to the chain, so ordinary people can not go there. So the two teachers are calm there, spiritual practice, the student is honest and other people to help him do some work.
One day he went down the mountain, he went away, the other student do? At this point the tail is no longer honest. Waiting for the master down halfway, he cut off the chain, causing him to fall under the creek. The student said the master is definitely dead, all the property of the master will now belong to him. So that all the contributions of the master, valuables or not valuables are all gathered up a place, carry up to prepare down the mountain. The teacher fell dead, is looking down the mountain, no doubt, who rub, he saw the teacher from the other back. Master asked, "Where are you going?" Y stammered, "Master, who falls ... falls down the mountain. I do not think I'll ever come back, I can not stay here alone, so I'm going to go now. "He said," Do not go back. We still practice together. "The student thought not out:" Why do not you do not die? "So he stayed with the spiritual teacher, after a time when the teacher gave the honest student is not so honest anymore. . Eventually both teachers have succeeded. That is the story of ancient Thai.
Qiu Changchun, Liu Chang Sanh how? Now we talk about Sanh Tranh first. Do you know where to go to school to practice? He went to the female engineer, the female engineer, regardless of Chinese or foreign, previously had prostitutes, together on a separate road. So they went to the path of the female craftsman. A woman is a woman who does not keep the rules, but he comes to the woman does not keep the rules to practice. Every day, every female engineer put on his hermit's head a flower. Every day the girls put flowers on the priest's hats for him, the business is very good, earn a lot of money. So every day he was with the women are not decent to practice. Until one day, the friar heard his presence with the unruly women, claiming that he was fallen, thought of his salvation. Because the fraternity saw him fallen, the heart was not happy, so think of how to save him. So the fraternity came to the Liu family, saw the Liu they sat there, the woman installed him a flower, he said laughing laugh with her, laughter is very happy happy.
The brother said, "Oh! Brother! Should practice properly! In this place, along with the spoiled women so how can religious practice? Brother should go to other places to practice. "He said:" Well! I go elsewhere. Where can you practice? Did you tell me? "The other said," Where? Oh! Up in the mountains, it can be practiced here! "" Okay, now I'm giving you a tea pot; You are here drinking tea and go! "The fraternity said:" Oh! Brother also have tea, too enjoy it! I am in the mountains, to a glass of cold water sometimes not even drink it!
"Do you now want to drink water right? Huu? Du is the first to say: "Yes." A! Good! Well then, wait for him to make tea. How does he make tea? He opened his shirt button, put his belly out, took a pot of water on the stomach cooked, oh, just cooked, the water was boiling. The friar said, "Oh! Then his father's career has been completed, can use the fire to the feet of three to boiling water. I have not been! "When they knew that their brother Liu was not gone, the other went away. Later, Truong Sinh Sanh was called "the old man with flowers", "the old man with flowers" because every day a woman dresses him. The way of practice is as Lưu Truong Sanh.
As for Khuzu Changchun, how do you know? After meeting Master, he said that he had to practice more than three years, so he went around practicing. One day went to a river without bridges, passersby was very difficult, sometimes someone died. So, he made a living there as a bridge. What is the bridge people? He came to his side, and he carried him from one side of the other side to another, and carried him from the other side to the other side. He drowned himself in the river, but the water was poisonous, so his leg was poisoned to black. Still, he did the same job. Some time later he met a man who saw the general, who said to him: "Hey! It is a good job for you to be here. You worked well, but later died of starvation. "He asked: "Why are you starving to death?" The other man said, "Did you hear the" snake wrinkled man lock his mouth? " The general will starve to death. In this face he has the general, so later he will surely die of hunger. "
To translate this section and then continue.
The last word is "flower wax" ( 插花 chāhuā), not "flower tea" ( 茶花 cháhuā); not tea flower. Wax means stacking flowers. As the flower arrangement of Japan, flower arrangement in the flower academy, just how the flower arrangement. So the word "wax" (chā), not "tea" (chá). The snake wrinkles tight closed his mouth: Snake fly is a kind of snake, each mouth a mouth wrapped around the mouth. The general will starve to death. Khue Changchun intelligent is very clever, unfortunately virtue is not enough, virtue is lacking, so should suffer a lot of suffering. Heard people say they starve to death, he himself thought not clear, do not understand, that is stupid, thought: "Oh! Sooner or later, starve to death, it is our destiny, our lives will be hungry and die, so we should fast and die fast! "
How to starve to death? He came to a place, saw a rock lying where no one passing, he whispered: "Well! Sit down or lie on this rock, do not go anywhere, starve to death on this stone! "So he did not go to coast, nor go begging, just sitting on the rock, sitting there is not lying. . The hunger is so motionless, it seems to be starving to death, if over a few more days will die, but at the moment of death, where he was suddenly suddenly appear water, water the river rose very high, up to the rock, in the water there is a floating peach floating. Great peach, flowing right into his mouth. He does not want to eat? Whether he wanted to eat or not, his mouth spontaneously opened, nor did he tell him to open it, or to open his mouth, which was impossible to understand. As the mouth spread, the peach dripped into his mouth, so he always ate. Eating the peach is a refreshing spirit, not dead again.
Escaping death, he thought, "Oh! You are so hateful I am on a rock and digging is coming to eat. A! I will go up to the mountain. "So he went up to the mountain, where the water could not flow, brought a large chain, put his neck in a tree and sat under the tree:" Look at this you die. are not? This time there is no water flowing, no digging, see you how to get food! "After chain neck to the tree, he tossed the key away, no way to find it again. This time it was definitely hungry here, just here waiting for death. While waiting to die, seems seemingly dying to go to the place, then appears a picking up the mountain to find medicine. Find this medicine.
He came to see this is very amazing: Oh, very surprised, then asked: "Oh! What crime do you have? Why did they bind him to this tree? What do you do? Does the state law tie him up to a tree branch like this? Oh! He was so pitiful, he ... what was he guilty of? "He replied," I'm not a criminal. "The man said," You do not sin, so who binds you to the branches? " "I'm tying myself." "Hey! Why are you so clever, wrap yourself in a tree? "Answer:" Ah! He did not know that, because there are people watching the general for me, said I have generous snake wrinkles cover his mouth, definitely starved to death. So I thought, oh, at some point, I was hungry, so I thought of killing myself! "The man said," You are a monk, why do you want to become a monk? " Answer: "At the time of ordination I want to cultivate death, Bridge to birth without any old, gaining a long life, living forever not dead. "The other said:" Oh! So how do you not die? "Answer:" I will not die. "" Oh! He will not die, so hungry, he can not die from hunger?
Ah! As soon as heard like that, Khưu immediately understood: "Oh! I can not die. So I can also practice changing my hungry network number! " Then he told the other, "You are right, you can not starve to death, you can not starve to death, but now I have no way to escape death. I locked myself up on the tree, now I can not find the key to unlock, then how can I live on? "The smoker said," No problem, I found the key to help him. "Having said that, he came to the place and took the key to take back, like the picker who had left the key there. Having keys to unlock, they were rescued, from which he trained hard.
How to practice? He does not need to cook, no bowl, no need for chopsticks, clothes are patchwork with old cloth torn rags collected in the pile that people have left, sewn and then wear. The ragged, eat all the rice is remoteness of people from all over, where there is no place, sometimes sleep under the tree, sometimes sleep on the river. In short, where it is, where it is, where it is, there is no tent, what is also not. No bowl, no chopsticks, what to bring? He brought a dipper to drink water, eat rice and use as a hat for the team.
One day the snow fell, he found a pile of man's manure, then cut the hole, meditated in it, leaning on the pile of manure. While sitting in meditation, he wrote poems: "Body leaning on the head of the shade, white outside the snow drooping." At that time there was a passerby, heard in the pile of human voice, there is hot up. "Ah! What is this? ", Then he picked up half a brick, in order to right the clay pot that hit, making the tank plank in two. He said, "Well! A house full of thousands of gratitude, "" Half a brick throwing pool ducks. "He meant to say, my house is full now, wearing warm. "Thousand houses resentment", that is, many people hate, are not happy, do not want to be warm, so take half a brick throwing pool dug the lake. You see! This is the "lost home", the house is broken!
Alas! So the religion must experience suffering, suffering, patience, dukkha, suffering like that! So you do not eat rice (hunger strike), today sent the letter requesting consent, that is, surrender unconditional, say today can drink water? Yesterday you can drink water, say today. This is not a problem, depending on who you are. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/10/2018.
No comments:
Post a Comment