Understand the meaning

RETURN TO BA-LA-TAM BINH

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INTRODUCTIONS

            Based on the concise sermon given by the Zen Master Thich Thong Triet at the Sun Tzu Chi Foundation, Southern California for monks and nuns during the retreat period (2015) Not Washington. Both lecturers share the same topic. Today, the writer writes a summary of the main ideas, aiming to be the first gift for all who love to learn. If there is something wrong with the teacher or Zen Master as the joy of adjusting help, so that we can further develop the knowledge of Buddhism. Dear sir.    

SOURCE

            In the 7th century, Hsuan - Tsang was a rising monk in China who crossed the border to India. Later, upon returning to China, he wrote the  Journey to the West, which  chronicles the details of his 12-year journey across India from north to south and to Ceylon, On his way he experienced many hardships as he had lost his life when he was lost in the sandstorm desert, thanks to a white man who taught the Prajnaparam in India. He read and escaped death, finally reaching India peace. Through this event, it is estimated that the white dress is Bodhisattva Avalokiteshvara.

            The Prajna Sutta is a sutra of the Sanskrit system, which is the most important sutta so called the heart (Sutta), which is translated into Chinese and then spread throughout Southeast Asia. , to date has gone through nearly 19 centuries.

            The author of this sutta is unknown.

            Looking back on the historical origin we find that the Bat Nha system is very massive, more than 600 books with many verses but not the author's name. It is only known that the Prajnaparamita Sutra system originated from South India before BCE.

            In the history of Buddhism there is an event that can give us a little speculation about the origin of the Prajnaparamita.

            About 236 years after the Buddha's death, India under King Ahmadinejad, a very devout Buddhist monarch, greatly supported the development of Buddhism as well as many other religions. .

            At that time, there was a monk who was abbot at the great Buddhist temple in the capital. One time during the sermon, there was a large audience, the great Deity declared:  "Those who preach good dharma with the right mind of  the Buddha, he has the right to write business!"  This statement was applauded by some young people, but there were also many protesters. In the end this problem was not solved, even King Ah-u and Queen Hwang were the most powerful people in the country, despite their great support for Dai Thien, they could not solve the great problem. This. Subsequently, he accompanied his followers to the South of India. That is why the Prajñā-sūtra system originated in South India. This system has gone through many periods, lasting hundreds of years, the Patriarchs have in turn composed the sutras are classified in the Bat Nha business system but no business titles.

            Generally, the Bat Nha system promotes NO and LIKE thoughts. The monks took the NO MATH AND THE FOUNDATION as the foundation for the practice, proceeding to enter NO and could enter the LIKE. Also in the Bat Nha system also featured another topic is the illusory. Tales centered on three themes as LIKE, NOT, and HUYEN as the three roots of the Prajnaparitan Wisdom look at the phenomenon of the world in which people.

            Master Thich Nhat viewed the three truths of Truthfulness, Unity and Illusion as a solid cauldron as the basis for the Wisdom of Wisdom. Thus, in order to open up the transcendental wisdom of all people, we need to understand the three truths. Being able to enter and live in accordance with the Three Aspirations, None and Illusions, we will all suffer.

            In the Prajnaparamita system, the final work is translated as  "Prajna  Heart Sutra"  or  "Prajnaparamita Sutra."  It is translated according to Han Chinese. This article is composed of 262 words, the shortest prayer in the Prajnaparamita Sutra system.

CONTEMPLATING CONSCIENCE

            Prajnaparamitra Mind is more and more religious to translate into Vietnamese. But this article, Master Zen Master and Nun Master Like lecture from the popular Sino Vietnamese.

            - Maha:  Great, great, deep wisdom.

            -  Bat Nha:  Sanskrit is Prajna. The first prefix is ​​Pra is complete. Jàà is the wisdom. That is, wisdom is full. The Chinese sound is Bat Nha, meaning that wisdom is more profound than the ordinary. This wisdom is only in the person who cultivates the experience of deep concentration, and through the stimulation of spontaneous passive reflection, not through the study of the scattered world of others. This is the spiritual wisdom, the transcendental wisdom, the wisdom, the buddhahood or the enlightened potential that is available in each one of us.

            - Para:  The word Paramita, which means  "across the other side".  The Chinese translation is  "bubbling"  meaning  "to the other side".  Paramatma out of the conventional truth, it belongs to the ultimate truth. We understand in a general way: The whole of Wisdom, the perfect Wisdom, the highest Wisdom, called the Prajnaparamita.

             - Sutra:  The Buddha 's teachings are often called sutras. It teaches us to practice to escape suffering, enlightenment and liberation. The commentary on the Sutra is called the Commentary. After this, the Patriarch wrote the Law still records the Kinh. For example, the God of the Society, the youngest disciple of the Sixth Patriarch Hui Neng, recorded the teachings of the Sixth Patriarch as  "the Dharma Guard."  Just as the Sutras of the Development System such as the Lotus Sutra, the Lotus Sutra, the Sutra, the Sutra, the Sutra, the Sutra, the Sutra, etc., are also the Sutras, but they are just the Sutras!

            - Heart Sutra:   Understanding  under legal compounded, the heart is the heart, the heart limits the life and death of the human heart is live action, no action is dead. Hearts in Buddhism are often seen through words such as  "vein"  as the life of the Buddha's teachings. Talking about the truth, Prajna Heart Center is the heart of Buddhism, which means that Transcendental Wisdom. Talk about the continuum, Prajna Heart Sutra is the heart of the Dhamma.

            Generally speaking, Prajna Sutra is the important Sutta of Wisdom.

            "Bodhisattva at the Bodhisattva Prajnaparamatta Three-time Laotian maturity of the five aggregates are not necessarily the degree of suffering yoke"

            - Bodhisattva Avalokitésvara:  The title of Avalokitésvara. Bodhisattva is the sound of the word, sometimes people read longer than Bodhisattva. Avalokiteshvara belief that the Bodhisattva has practiced Tanh Listen, and he heard the waves of the sea Hai Yin sound, into the temple and the direction. Guan Yin living with compassionate behavior, living beings beings do not become Buddhas. This is a fictional character, meaning that in the historical record he is not as real as Buddha Shakyamuni and his disciples. Traced in origin, he is a god in Brahmanism. When he came to China, Vietnam, he became a woman, a Bodhisattva with many incarnations in the folk beliefs of religious belief.

            In the Bodhisattva Buddhist School is the name calling the practitioners, whose goal is to achieve the Buddha. In the Buddha also claimed to be a Bodhisattva while he is practicing asceticism.

            Later, the name of the Bodhisattva requires two stages: Self-Enlightenment, or Self-Forgiveness, that is, self-enlightenment, then the mind to help others, so the path of training and education beings called Bodhisattva.

            - Intensive  practice : In practice, deep in the intellectual property.

            - Prajna Ba-La-Secret:  To the other shore, meaning that he has gone through all the way to practice, now reached the last level, that is, to the shore of liberation, and as a result he attain transcendental Wisdom, realize the essence of the Five Aggregates is empty. 

            - None:  Giai is everything. Giai is not all empty.

             -  Boats take me across the river, save, help ...

            - Auspicious:  A crouch over the head of a bull, the suffering that weighs on you is called suffering.

            - Necessary:  All

            - Intrigue:  Ants are seen. Intelligence is the illuminating understanding of the problem. This view is not seen with the naked eye, but by the wisdom, the clear awareness of the Five Aggregates is empty, that is, in the Clear Consciousness, the Bodhisattva clearly recognizes the essence of these five groups as empty. are not. Humans are just a combination of rúpa, feeling, perception, action, consciousness. Each group changes always.

            When analyzing people by Sacred, Tho, Thought, Onions, Consciousness that combination. Each block is not permanent, there is no fixed nature so called Non-self. In the Unendidic Sutra, the Buddha preaches Unselfishness, giving the three characteristics of the world as impermanent, suffering, and non-self, called the Threefold Truth.

            Later, they set up more impermanent, suffering, non-self, not called the Four Dharma. "No"  in the Four Sutras used to develop about Me, that is: No, not mine, not my Self.

            Eventually, the shrines are reduced to a law called the First Dharma Dharma or the Indian General of India is NOT. This "no"  refers to the BUDDHIST, referring to the emptiness of man and the phenomenon of the world. This "no"  covers the world.

            From the No Sutras, the development of the human being is empty.

            - The five aggregates are not necessarily suffering the yoke:  Human or the five aggregates  include: Lust, feeling, perception, action, consciousness. Sacredness is the material, it consists of the body and the senses. The human body consists of earth, water, wind, fire, ie the four elements, which form the physical body of man. Therefore, the body also contains many factors that combine to form, which land, water, wind, fire is not constant element constant. Land is also made up of many elements that make up the land. Water, wind, fire too. Everything is formed by many conditions.

            Human senses have five senses: eyes, ears, nose, tongue, skin. Human beings also have the power to come into contact with the phenomenon of the world, which is Italy, so called green resources.

            Italy is not material, but Italy also formed the human mind. When the sense-door contact with the continent: sharp, silent, incense, taste, contact, France, there is contact, that is, contact with the earth phenomenon is.

            Why  "five aggregates not"  ? Because of the Five Aggregates: Lust, Consciousness, Consciousness, Oneness, Consciousness all changes always according to the cause, depending on the combination of it, so it does not have something fixed in each group. There is nothing permanent in each group, so the nature of these five groups is empty. That is the meaning of the  five aggregates.

            When concluding that the  five aggregates are not,  there is no denying the Five Aggregates. The view of the empty universe is the view of the Middle Way. Middle paths do not fall into two extremes: Yes and No.

            Recalling the Meaning of  "No,"  we must understand it does not mean negation. And the word  "No"  in the  "five aggregates  are  not"  in the Sino-Vietnamese meaning  "empty"  rather than  "no"  in the meaning of Vietnamese as  "no".

            Initially, the Buddha chose the Middle Way to practice, not to fall into the extremity of salvation, or fall into the extremes of excessive suffering. Extremism of living is a lifestyle of luxury goods during the time of the Crown Prince living in the palace. The extreme of asceticism is during the severe ascetic life of 6 years in the forest. Both extremes of this do not lead to enlightenment, so the Buddha advocated the Middle Way, keeping health, eating just enough to be healthy. That is the Middle Way meaning in the first step.

            The Middle Way means not falling into two extremes: Yes and No. "Yes"  means presence, exists, the term is called  "regular".  While  "No"  is absolutely no denying existence, the term referred to as  "segment is".

            The  idea of ​​"regularity"  is that all things or people, or this world is permanent, that is, in the person who has a permanent, also called soul forever. The policy of  "Ants"  is that the world is ending, the human death is complete, is complete, there is no reincarnation, there is no causal correlation, no karma.

            These are two views that the Buddha considered wrong. The Buddha advocated NO or BUDDY, HUSBAND is that in the middle view. He does not completely deny the existence of man or there is no worldly phenomena in this world. He does not say that human beings are permanent or that this world is permanent, but that the phenomenon of the world as well as of man is present, but that presence always changes, thus the nature of the worldly phenomena and man is empty. So the view of emptiness in the Middle Way does not fall into the two extremes of the philosophy of the time.

            Illusion too. Illusory here refers to human beings or phenomena of the world, because with the naked eye we see, but those are temporary, false, there is then lost, it is like a dream, as virtual, as drops of morning dew, like the lightning and then off, so said Huyen Yes, not real. So Illusion is also the Middle Way.

            Return to the human being is empty because of many conditions, many causes, when the cause of the disintegration, it is consistent with other combinations into other people, so it always move, save moving, always transforming. But why is it that when you realize that man is not self, is impermanent, empty, then there is no suffering? "Five Aggregates are not necessarily the most suffering yoke." When we think of a real self, we suffer. In the Four Noble Truths, the Buddha says 13 suffering. The 13th is the grasping of the Five Aggregates, which gives birth to 12 other sufferings. The 13th stanza includes the sufferings of life. Human suffering out of 13 causes.

            Falling is real, is often constant is also illegal. The origin of suffering, birth and death is illegal. We know smuggled or have 4 groups: Ignorance smuggled, illegal sex, illegal, smuggled ant. These four are related to the fall. Because of clinging to the sex smuggling include  "talent, identity, identity, lobbies"  racing to serve the self. When living and want to live forever, that is illegal. Just having the real one, it consists of the other four. Brothers Tran Qi Tran As heard the Buddha teachings do not ignore the ignorance of the Uncle, or because of no longer self-attachment should achieve A-La-Han.

            In short, the cause of suffering is because we find our body and mind are real. Wanting to hold on to what is and will want to have more. When the cause of human suffering is known, the Buddha gives cure to cure. The medicine for treating suffering is the Noble Eightfold Path. The first of the Noble Eightfold Path is Right View. That's the right look. But the essence of right vision is also empty. What I really mean is empty, the one I have is, the one I pretend to be. Yes, change is not permanent, not real, because I is only a combination of Lust, feeling, perception, action, consciousness; The form, feeling, perception, action, consciousness always change every second every second there is nothing fixed to call the constant. Recognizing this and accepting it, it is Right Understanding or Right Mindfulness. Understanding that, then there is something to suffer again!

            In short, all things or all events in the world, in general, are worldly phenomena are empty, so the words are heavy or compassionate, gentle gestures, polite or rough, its essence. is empty. The meaning of the topic is NOT in that! Get out, then no longer attached to the ups and downs of life. So in the first passage of the Prajna Sutta, there is a practice or a view of right view. It is to realize the SUBSTANCE of the Five Aggregates, as all the phenomena of the world are empty, there is nothing more suffering!

            - Sariputta:  Sariputta syllable. Sari is the relic. Putta is Phat, also means son, so we see in the business sometimes called him Saree, sometimes called him Sariputta. He was the great disciple of the 10 disciples of the Buddha.

            - The color is not, not any color:  Science is a material, we think it is solid, but it is actually because many atoms combine, split up. The smallest particle of matter is the quark, which scientists now see under the microscope. Quark is just empty space! According to Buddhist doctrine,  "no matter, no matter"  means that matter is not different from nothing, but not the same as material, because the essence of matter is empty.

            Instinctive vision, not instant visual:  By wisdom we see this material on its empty and empty nature is the material. From this view we can understand:  "The human  body is empty and this emptiness is human . "

            From the material world, we must realize that its essence is empty, but it is from that empty state that it merges to become the material world  .  On this side, we know NO it has a capacity. It is the power of translation or the law of translation, it changes always. This rule explains the transformation of the universe and explains how humans come from, from the cause of the condition, the universe. It is present and transformed according to conditions to become another according to other conditions. Thus the human or cosmic stream does not have the first and last nucleus. The stream is invisible.

            -  When feeling the essence of the empty mind, the essence of the four groups: feeling, thought, action, and consciousness are also empty.

            Thus, the substantive conclusion of the Five Aggregates of Five Aggregates is empty. But it is not the Five Aggregates, but it is because of its mobility, that it is called the Illusion. 

            The first two verses in the discourse on emptiness. When we realize the empty nature of man and the universe, we will no longer cling, clinging is the wisdom of Bhagavata. Here the use of the term  "projection is"  not mean meditation, reflection or contemplation, which is seeing clear by Wisdom realized by Awareness No word of the Emptiness of man and the universe, because The practice of Prajnaparamita Bapha should not use words anymore. Right now, the meditator has realized with the Awareness without the Word, which is able to enter NO, then the Five Aggregates are realized. All the sufferings, the obstacles in life are actually their essence. is not. Here, if you practice meditation with "No Speaking" technique,  of the Zen line of emptiness, the practitioner is in the state of  "Awareness knows  no speech,"  ie, in the state of consciousness without knowledge, the experience of  "body and heart without pain"  means to overcome all suffering .

            The relics, the non-Prime Minister, the unborn, the immortal, unstructured, impure, no increase, no reduction:  The upper part of the essence, the nature of the phenomenon of the world. Now tell the general. Chess is what is called outside the general. The  phrase "market of non-Prime Minister"  is to see all superficial appearance of the law is empty. When it comes to generals it refers to the True Foot. Genetics is a sign of appearance, sense can be realized.

            This verse goes to the other side of man and the universe, that is, the empty body, that is, the True Foot. Want to recognize the foot as it is realized by non-verbal awareness. This place is Atakkàvacara. Use relative language to describe Atakkàvacara. After the Buddha's enlightenment, he did not want to go to the dharma for his enlightenment where he could not use the words to explain. That place is where you use yourself and recognize it. When the Buddha decided to go to the teachings, he used his words to go to emptiness and to speak at the same time.

            The First Definition of Foot As  "the external  appearance of the worldly phenomena" . Outward appearance. Objectivity is not subjective. Subjectivity is what people associate with it, such as name, color, beauty, etc ... called world generals. Taking all of these subject matters, the remaining  "objective"  is its own, its true form. But its true general is that there is no general, so there is the expression  "real emperor  "  as the  "absolute objectivity"  of the worldly phenomena, the True Foot.

            "The  vision of the non-Prime Minister" is to see all the phenomena of the world, its general is empty, the will to say  "its general is the formless , " this state is the state of True or true state. Prime Minister, temporarily called status As such!

            When there are  "generals",  then there is this, like other, change always, called the General has a general kill. The  "no generals" in the sentence  "marketing without the Prime Minister"  means that its true is NOT. This is  not "empty".  To say  "empty  "  does not mean  "no general ", ie  "his general is empty."  When it comes to generals, it is said to be true, not to say emptiness. 

            In the state of truth as there is nothing in it, it is objective, no name, no trace and it is silent, so it has no general kill, it also has no general, clean general . It also has no increase nor decrease.

            - Attitude of the airless, life, thought, action, consciousness; do not label, atrial, billion, damage, body, mind; color, flavor, taste, contact, ......; We see that in that empty space, the state of the Foot does not contain anything. It just so and so! It is an objective state of worldly phenomena, but it is not a worldly phenomenon, so here it is said that there is no form, no life, no idea, no action, no consciousness , no atrial, billion, damage, body, mind; no sense, no sense, no sense, no sense, no sense, no sense, no sense. Death also has no end of death, no Four Noble Truths, Noble Eightfolds, no Trí also does not have ... that is in the Truth nothing, it just So it is!

            As we say that human beings have old bodies have died, is to use the words in the conventional convention. When in the Center, no longer use the words, do not identify the object, do not say this old, the other died. The old man also has the Truth of it. The mind is immovable, I escape suffering, I live free in life, attain Nirvana status is the quiet state of death, is the state of mind.

            So there are no Four Noble Truths: Suffering, training, killing, directing. The Four Noble Truths are set by the Buddha as the means to guide people, namely, the Tathagata. The Buddha temporarily stood in the world teaching the Four Noble Truths, because people have feelings, have suffering, must practice to go to the Right Concentration is Bat Nha.

            - Vô Vô Minh heron Emperor Wu, the old gentle death of the hereditary antediluvian death:  is said to 12 coast. Ignorance is the first, the last human is Lao. But this is a closed circle so also do not say which chain is the first, which is the last link. 12 of these conditions are also said by the same vision, ie, there is real Ignorance, should start the real, Acting should start the truth, the truth is the name, etc. It is the view is all true Because the human senses through the senses should be real. This is the place of the Tathagata.

            Now in the Prajna Truth, especially in the state of Truthfulness, there are no twelve causal factors, so twelve causes are also means of means, the Buddha presented to lead beings, but the essence of each The links are all empty, they are all evil, and it has the Truth of it. Thus, in the end, there is no wisdom, nor is there attainment.

            - No suffering, set, kill, direct:  Also no Four Noble Truths. Four Noble Truths are placed on the view of the world, standing on the same look as the view of the world, showing the Buddha's teachings not far from reality. He is standing on the stand of the people to teach, so the Dharma is very practical non-ambiguous ambiguity.

            The first truth says that life is a sea of ​​suffering, that is the view of the Tathagata, that for the human being has true feelings, he finds himself suffering, so he agrees with everyone that  " then suffering "  and he listed 13 suffering. This is a view of the Buddha's Bat Dharma, he does not teach what is far away, but speaks directly to the real life of man is suffering. Suffering because of feeling.

            To the second truth is the Noble Truth, find out the root cause of where there are 13 types of suffering? It is because the thirst from the consciousness that is born, is said to be really thirsty, there is really smug. This is also the view of Tanh Bat Nha.

            Through the third truth of the Four Noble Truths lies in the foot of Bat Nha. The essence of suffering is empty, now the new practice of the Noble Eightfold Path to escape suffering. The two realms on the dukkha are real, there is real constant constant, meaning solid hard. Through the third, the suffering is due to the cause of all. When realizing the causal relationship is empty, then the Buddha, the Buddha gave the medicine composed of eight, that is the eight paths of practice to end suffering.

            Back to the Prajnaparamitra Mind, completely talking about the Bat Bat not have said Tzu, even suffering, set, kill, do not have, because its essence is empty. The suffering is due to causation, due to the law of cause and effect, it is in the view of the truth, but in the view of enlightenment it is not true, but it is empty because it is empty. So all four truths, practice, kill, and direction are not really in this world, it is the means to lead people to escape suffering! So in the state of Truth, it does not have these means.

             - Unknowing hereditary unconscious:  Tri is intellectual, nor has achieved anything. If we say that what is achieved is in the truth. Because when it comes to Tri, that is not achieved, because of me and the object, while the power, and the ego, what has achieved. In the words of the Buddha said:  "If anyone said Tathagata is the Supreme  Bodhi is defamatory as Lai," In this place if there is real fruit to prove that it means that I have not attained, but if not say it is wrong. Why? Speaking of words is falling into the convention then! I say the Buddha is really wrong, but I denied the Buddha is wrong. So the Buddha said the Middle Way, which the Middle Way is now only know, is aware of no words, open mouth say the words fall into the convention, fall into the world, fall into duality. This section only develops the nuances of Truth.

            In business use the word  "real"  and the word  "empty",  it means negative. Why negative? If you do not speak, then no one understands, but as long as the words are convention, so negative use to lead to nothing in the True Foot.

            For example:  mind As without words, Atakkàvacara, but if not say who knows where to realize this place? How do people know this place to promote Wisdom, to say, but the word is outside is not inside. This sutras use words to preach without words. Where there is nothing, use the word  "no",  using the word  "null"  means negative. As not increase not reduce, not impure, not old, not die etc. .. ie nothing. It is a temporary use of words, because the words should be negative to exclude those negative, the other is true, it is. Just the means, so  "this word"  is like  "finger"  refers to  "moon" or  " The means are words, scripts, scriptures ... not it. It is here that is the treasure, the sun of wisdom, it grows to infinity. Since it is not named, who should name it? The Buddha called Tathatà, that is. We also call on So, so!

            To say No is neither intellectual nor right, but to say is not true. There is wisdom called new treasure, is the jewel of the mind, that is completely happy no longer suffering and I have the skillful means to help life, but when to say Yes is attached, has fallen into the view of the world. To say no is not true.

            The saying  "no surrender"  is no gain. Did you really get anything? By the means of saying that is achieved, but when I completely did not commence at all, I did not fall in two extremes Yes and No, but in the Middle Way.

            - Di champions-elect tried, Bodhi-slap-DOA y Prajna-La-Mat has eight very monster afraid, countless monsters He has very useful terrorist renunciation crazy fantasies of ultimate nirvana:  Tam The restriction is that the mind is boundary because of the self, the limit, or when consciousness is still discriminating. And now the Bodhisattva mind is completely in As As immovable, so no obstacle obstacles. This is a person who is still alive in life also meet many contrary scenes not satisfied, but for people in the Center as all then smoothly smoothly, there is no obstacle their way to practice. . 

            Mind no longer obstacles so no fear. It is difficult for people to say that they are not afraid of anything. Actually, we are afraid of all kinds of things, in which fear of death is the most terrible fear. Now we practice less anxiety, less fear, by being awake, must have Wisdom understand all beings are empty. When I do not intend, I do not say it is dead, that is birth, it is old. When I volunteered, I assign the name, from that name I fear.

            Wisdom, what I also see is the law of objectivity, want or not to suffer, and when you understand by wisdom, you are not suffering, not afraid, then you have escaped the law of life and death already. When no longer afraid of  "away from the dream",  I was afraid because of my dream, imagination only. There are times when my fear is not real that I imagined or painted to scare me. So when the wisdom is cultivated, I will overcome the fear that is suffering. When we do not consciously or imaginatively imagine the worldly phenomena, then we no longer use the mind of the world, we are at the center of consciousness and then called Nirvana.

            The end is that at the end of the experience, the state of mind is calm, the death is called Nirvana, so Nirvana is the state of mind, As As immovable. When alive, it is called Nibbana. When you go away no longer the body is called the Dull Nirvana. So I know Nirvana is not a distant place, it is the state of mind.

            - Tam-Bodhi  -poly-Tam-mao Tam-Bo-De Transliteration from Anuttara-Sammà-Sambodhi. Meaning is the Supreme Audience sense (enlightenment is no more). Bodhi is Enlightenment, Bodhi, ie the Buddha, which the Buddha declared himself as Tathagata. By the name of Tathagata, we know that, in order to attain omniscience, we must go through Mindfulness, experience Mindfulness, and from that, the Developmental Patriarchs advocate the ten directions of the worlds of Buddhas, All Buddhas have the title As Lai. Through this verse I know the important part of the sutta is to say the Truth.

            There are Buddhas of past, present and future Buddhas according to this transcendental wisdom which attains the highest level of enlightenment.

            - Try tri Prajna-La-density-Da, urban contemporary mantra, urban contemporary intelligent uncle, marketing supreme uncle, appears unequaled uncle, repellant necessarily suffering, select Set any damage:  So to know Tri This sublime wisdom is like the greatest, most clever, highest sutras, none of which is higher. It removes all suffering in life, and it is the ultimate reality that is not untouchable.

            Thus, the Prajnaparamitta talks about two major themes, namely, No and Truthfulness. The topic does not lead to freedom from suffering. The Subject of Truth As It Leads to the Perfect Wisdom. It is the base of the historical event of Shakyamuni Buddha. He realized that truth, wisdom arises explain all the silent mysteries of man and the universe.

            The last paragraph with the mantra is actually not a mantra, it's just a Pali phrase that expresses the joy of the one who has attained enlightenment and has reached the other shore:  "Gate Gate Bodhi paragate parasangate svara "  , because this sentence write the words' mantra ... so people thought it accidentally mysterious, but it does not make sense mystical, Zen Master owner translates as:  " had to then , has arrived, to the other side, the edge of Enlightenment already! "

THE CORE OF THE CONCENTRATION

            We already know that the Bodhisattva Avalokiteshvara is a legendary figure. This sutta was composed after the Buddha. After studying the details of each word, every sentence, every paragraph of the sutta, we grasp the core of the sutras that the Patriarchs want to send for post-study. In the structure of the sutras, the groups of the Development System borrowed the name of Sariputta to transmit. If the period of time in the History is recorded, he has died before the Buddha, which is after the Buddha. We Know You're Here Our next lesson is to draw the main lesson of this sutta to practice only!

            When we read the sutras we see that the Founders immediately present the last place, where the cultivator is in the state of mind and mind. The two states are the same in Atakkàvacara, which is non-verbal.

            In the presentation of emptiness, we find that the text is very short, tangible, transparent, unambiguous. The Patriarchs stood in the place of the Buddha to present the Buddhist viewpoint, talking about man, that is to say the human essence is empty. And from this perspective, there is a way to get people out of suffering in the world.

            The goal of teaching this article of the Patriarchs speaks of the Buddha's teaching goal when he said:  "All the water in the ocean has a salty taste, my virtue has a taste only, it is the savior of suffering. .   In this view, Buddhism is not ambiguous, untouchable, but helps people as they live, not promising in the distant future. This Prajñā Sutra is truly worthy of our study, for it was said in the proper manner of the Buddha:

            Bringing man out of suffering is the view of emptiness. View is not the view of the Middle Way of Buddhism does not fall into the extremes of Transparency and Detection. Human beings are real but empty beings, ie, Unshakable break the chains of the Fallen. The team that develops Wisdom to the other side is expanded to the True Foot. As well as in the Middle Way, it is similar to No, as the place of the Illusory. That is the leg cauldron, the strong stand to promote the Wisdom to perfect, that is Bat Nha Ba-La-Secret.

            - When in the state of mind as watching the phenomenon of the world see it like, not expressed in words, then the mind is immobile, object immobility.

            - Topics Not presented in advance with the intention to put the results to help escape suffering. After that, as Tan presented. This is the means to help people develop the Wisdom of Sufism, as evidenced by the Buddha's enlightenment.

            - The three buddhas also through Truth as to promote transcendental wisdom.

CONCLUDE

            The spiritual path is a long, deep path, step by step, requiring many conditions. We are in the  "side of this",   the first condition is awakening to direct life into spiritual fall. Awakening is the force that determines the goal you will come to, but it must be determined not to shrink from the path. Both of these conditions are not enough, as even the Buddha had a hard-hearted and awakened mind but was twice defeated. So the third most necessary condition is French or French tu. Selected France, then it leads me where I have to know. Not having to set foot on the chosen path is to ensure that you are on the right track.

            Take lessons from the Buddha to draw experience for yourself. After the Buddha's enlightenment, he realized his enlightenment was through the Fa. That is the truth. He bowed and worshiped the Buddha as his teacher.

            In the Mahaparinirvana Sutra, the Buddha instructed his disciples: "After I  passed away  , you took the Dharma as my teacher."  Buddha taught a lot of France, France is all right, how do we know which France to choose? Here is the Master Zen Master: Righteousness is the Truth.

            Development System uses three major themes to get to the other shore: None, Foot and Illusions

            Here, the Master Zen Master selects the Truth As theme to guide the meditator. When fully understood as the legs will understand clearly and illusory. As meditators, we must have mindfulness of mindfulness, with the iron will to not change. How hard is it? That is, I must have the principle of a student. The principle will help us move on to the chosen goal. And the most important thing is to choose the right Fa, suitable for his base.

            The Buddha and the Patriarch taught:  "Y dharma is not Human,"  not because of subjective feelings towards a teacher, but to choose the Dharma. On the way, must learn both teachings and practice, ie tu Hue and Tu Dinh. To experience the Unknowing of the Enlightenment in order to be calm and to practice in the four postures to come to the end is the experience of Knowing No Sense which achieves the state of mind.

            To know whether I'm wrong or right? It is true that on the path of recovery if health is weak or mental illness, the health gradually recover. Mind is not attached, sorrow, but peace, joy, tolerance, forgiveness. In Spiritual Wisdom, we realize that many factors help us to behave properly, successfully, and harmoniously in our daily lives. Spiritual wisdom will promote from low to high according to their use.

            It is the process of practice that requires time, the discipline of disciples, the discipline of yogis are often abiding in the Enlightenment, there is always the No Knowledge through hearing, see, touch. In the business called Right Mindfulness. Practicing in the four majors will lead to Right Mindfulness, and then I will experience the state of mind.

            All meditation techniques and gestures of tranquility are directed towards silence. When mastering the language (game, quartet) is his employer.

            The last important thing, we realize in the Prajnaparamita-Sutra Mindfulness, the team wants to send back the secret  "across the other side"  or  "Intellectual property"  with 2 topics Tanh No and Truth. In the past, the Buddha and the Patriarchs taught meditation to practice. Today Master Zen Master also, he has guided us from the Basic class up to four classes of Bat Nha Theory and practiced the topic of Truth. He taught knowledge of Buddhism and practical know-how, especially  "No Speaking Technique"  to the  "other side".  The vehicle was in front. Coming to or not is due to us. We often say:  "We are very grateful to the Buddha, the Master and teacher has taught hard." But the Buddha, the Patriarch and Master do not want us to be grateful, but just want us to reach them. So the reward of the Master is not just a promise but a practice that is secret to escape the suffering enlightenment soon.  END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.30/9/2018.