Meaning of Export.

... To be able to represent the image of the Buddha on life and to replace the teachings of sentient beings, the monk must express the full meaning of the two words of ordained in his religious life. For monks and nuns, we are following the path of ordination, which is nothing more than the effort we have done to accomplish the three main tasks: the secular, the afflictive, the transcendental. Every monk who realizes that all beings are invisible, material, and spirit are in the law of birth and death, so our first step is to go out of the world, not follow the dream life. , we give up what is not real, not necessary for the permanent life of the cultivator. We still remember the motivation of the Buddha to find the truth in the past because he knew and understood the temporary nature of things and moreover refused to submit,

Meaning of Export

The Buddha was born in human beings, opening to us the source of immortality. His teachings are almost entirely devoted to human beings. In those who have the grace of liberating the Buddha in the path of liberation, the Buddha is divided into two directions, one for Buddhists and one for Buddhists. How the Buddha clearly defined, the status of positions, different jobs of the disciple of monasticism and home. Although two merchants, at home in the same route of liberation, but the Buddha has elevated the status of disciples of the monk as "the religion", "Tathagata," the "pillars of the Dharma. "This has shown the key role of the monk in the work of propagating the Dharma.

In order to be able to represent the image of the Buddha in life and to substitute the teachings of sentient beings, the monk must express the full meaning of the two words in his religious life. For monks and nuns, we are following the path of ordination, which is nothing more than the effort we have done to accomplish the three main tasks: the secular, the afflictive, the transgender.

First, when we follow the path of the renunciant, we look at life differently from the previous aspirations, which means that we begin to change our view of human life. Now observing the Buddha's teachings people and the human world are subject to the law of impermanence birth, in general look at the truth of the law sees all things always change, change from the body Spiritual or external circumstances and further changes in the functioning of all things in the universe. All these existences in the form of false assumptions are often taught by the Buddha that dharmas such as water droplets, like magic, are just shadows. However, the delusions of the temporal lovers of virtual illusions that turn the loss of the mind like the magic spectator passion for fake to forget about their real life. Opposite, All the beings who are sentient beings, unknowingly, material and spiritual are in the law of birth and death, so our first step is to go out of the world, not follow the life of illusion, We give up what is not real, not necessary for the permanent life of the cultivator. We remember in the past that the motivation of the Buddha to seek the truth because he comprehended and bore the falsehood of things and more not submit to submission, despite the impermanent destruction. In the five years of his search, the six years of austerity he cut off all worldly connections, not to disturb the outside disturbance, he focused on thinking to the highest level called wisdom has been born, born, look at the correct, no mistake, in the impermanence, the Buddha found the ordinary, he just became immortal forever, living with humanity to this day. We also go out, look at the Buddha knows everything is not strong, from which no hope of craving, is freed. What the secularist said, done, preferred, the monk completely did not do, not preferred called the mind-shaped heterosexual. However, it is not that we are enlightened to everything impermanent and then depressed to let go of our hands, despite it. On the contrary, we observe things change and the easing of life changes according to its change that rhythmically adjusts to be liberated just as we change clothes according to the weather, in other words we Placing ourselves outside of change, not letting the circumstances govern the harmful effects of our material lives, our spirit. From that, not the mind of attachment, is liberated. What the secularist said, done, preferred, the monk completely did not do, not preferred called the mind-shaped heterosexual. However, it is not that we are enlightened to everything impermanent and then depressed to let go of our hands, despite it. On the contrary, we observe things change and the easing of life changes according to its change that rhythmically adjusts to be liberated just as we change clothes according to the weather, in other words we Placing ourselves outside of change, not letting the circumstances govern the harmful effects of our material lives, our spirit. From that, not the mind of attachment, is liberated. What the secularist said, done, preferred, the monk completely did not do, not preferred called the mind-shaped heterosexual. However, it is not that we are enlightened to everything impermanent and then depressed to let go of our hands, despite it. On the contrary, we observe things change and the easing of life changes according to its change that rhythmically adjusts to be liberated just as we change clothes according to the weather, in other words we Placing ourselves outside of change, not letting the circumstances govern the harmful effects of our material lives, our spirit.

From the fundamental step of the renunciation of birth and death to the mind of non-birth, the time we find the nature of all things and cultivate in the nature of the new nature is important. Now residing in the inner world receives a miraculous joy that exists in the soul without being dependent on the outside or the other. Achieving this status, he has shown the sample of nobleman.

After overcoming the secular house, with the realization of all temporary changes to change according to the predestined relationship is indispensable, the person who decides to practice not to worry about the market, reputation, than to do anything, thanks to not to mind but not upset the anger and the rebellious insurgents in the heart, we also know it is fake, must extinguish itself. For the renouncer who wants to follow the path of liberation, the defilement house is the second obstacle that must be overcome, because we identify defilements as synonymous with ignorance, it destroys virtue and wisdom, making them We are separated from the Buddha, the Buddha taught that we also have the knowledge of Tathagata as His, but we can not use just because of foolishness to let the ghosts of afflictions rob the priceless that. To identify defilements, According to the analysis of the Lord in the "Bach" found 6 basic defilements and 21 depending on defilements. Checking for evil evil defilements, we are determined to wipe away greed, hatred, delusion, doubt, intimacy, compassion, wrong view, prejudice, gender, frustration, endowment, brain , xan ... is the negativity burn our dead feet. The monk struggles aggressively with himself to remove the defilements that exist.

On the step we can eradicate the defilement part, the vision that light up. Eradication of defilement defilement and making themselves pure new take that nuclear impact on the other clean. On the contrary, the mind of evil sin teacher education beings are useless, as the two blind lead each other. The enlightened Buddha sees defilements originating from the mind but we for the sake of affliction should think it outside, in other words we perceive negativity that we should always suffer. Indeed, the scene outside the transformation, but our minds at ease, the effect of the scene is affected. We need to adjust the inner mind rather than the direction of the external environment, afflicted destruction, the situation is good to follow. Do not remove the negativity in the mind but diligent doing more, the more the defilement of the rebellious, becomes the discontent of self,

Through the two stages of the worldly export and defilement, ordinary human activities in physics, psychology no longer dominate the monk, then we reach the third goal of the monk is to attempt Out of the three realms of sphere, form and formless, we realize that from the material life of the sensual realm to life by the defilement sense of luminosity and living with defilements containing the word The life of the repository A rejuvenated consciousness, three lifetimes this eternal life adhere to submerged all beings rotten in the Three Realms. From there, the practitioner to rely on the teachings of the Three Executions practice beyond the destruction of the world and the exclusion of the root of negativity, the natural law of nature and emotional reeling thickly, then live practitioners With the fess upright is still invariable. Staying in the world of moral knowledge, the human perception of human life is more accurate, the righteousness of righteousness is not constrained by the world, although the world still exists without suffering. life is polluted, it is the happiness of the world or Nibbana. Although the world is not attractive, the meditator continues to be present in the world as a model of the model that benefits the world. Achievement of this duel, whenever the body of impermanence disappears according to the law of time, practitioners do not care about it, gentle birth of the body temporarily return to the eternal body. It is the happiness of the world or of Nibbana. Although the world is not attractive, the meditator continues to be present in the world as a model of the model that benefits the world. Achievement of this duel, whenever the body of impermanence disappears according to the law of time, practitioners do not care about it, gentle birth of the body temporarily return to the eternal body. It is the happiness of the world or of Nibbana. Although the world is not attractive, the meditator continues to be present in the world as a model of the model that benefits the world. Achievement of this duel, whenever the body of impermanence disappears according to the law of time, practitioners do not care about it, gentle birth of the body temporarily return to the eternal body.

In short, the monk, the founder of the path to follow the path of holy liberation should promote morality and knowledge, showing the fresh air of the Dharma into the life of happiness so that they are worthy of succession. As Lai Lai, exist as a guest that everyone expects, come or go to stay in the heart of love, peace and freedom in all places. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/9/2018.