FRENCH PHILOSOPHY - ESTABLISHED CHEMICAL .

COMPLETE:

The Buddha told the bhikkhu: "In the past immeasurable infinite unbelievable a rise in past lives, at that time there was the Buddha's Great Thong Victory, Ascendant, Chief Transfiguration, Minh Hanh Tuc, Thien Thuy, World Award, Supreme Master, Truc Phuong, Thien Nhon Su, Buddha The Sun that name Hao Thanh, the name General.

 The monks! Since the Buddha to kill the ring so far is so long as the region in the realm of the heavenly supernatural beings who were sharpening ink and then leaving a thousand water in the east to a point in the dust , over a thousand more water also points a point, so like the end of the ink dots by the endemic species above. What do you think? Can those kingdoms or mathematicians or disciples of the mathematician know how to handle that number? "

- Dear Brother! Can not know!

- Bhikkhus! The water of the person passing through or have ink dots or ink dots are crushed to dust, a dust is a life, from the Buddha that extinction today far longer than that countless infinite hundred thousand a memory of a lifetime. I use the knowledge of the Tathagata seen long time that seems to be today.

TEACHING:

This is the product of the Chemical City, is the instance of Thanh, that is, it turns out. There is a security.

- Bao Department: is a true treasure

- Chemistry: is not turned out to be true.

That is to say here is not a place to stay for long, not permanent residence but also to leave it to go. Why is this product called cucumber? Because of the foregoing, the five great disciples of the Buddha were recorded as Sariputta, His Great Case, Bodhidharma, Siddhartha, They say, for example, that rain is one, and the herb is large, small, upper, middle, and lower. To show the Buddha only one taste, not the second class. At the end of this life expectancy, the Buddha had included five hundred disciples, but fear of many of the gas is weak, not dare to be confident, may be disturbed on the Bodhi Road. Because I heard the Buddha long distances, think that the Buddha must cult for three consecutive countless lives, how many worship Buddha, how many lives like that, Nibbana is more secure now. Mind is weak fear far, so the new Buddha said the ancient coast to remind people to have stronger faith. It means that the people here have been Buddhist, and today is ripe, he just signed up. So, to clear the Nirvana that they have witnessed, is a temporary stop, also have to develop a large mind, far and wide beyond time, beyond space. I have to have a large mind, no longer trapped in time, no longer trapped in space, no longer see any more soon, but I enlightened to the ancient people are available, new is permanent. At Nirvana, our mind is still here, it is not a permanent stop, we must be clear to the Buddha himself, this is the place of security, is the place to rely on permanently.

This is the Buddha's account of the Buddha's Wisdom, the Buddha said:

- The monks! The past is boundless and unbelievable, and the past life has increased, and now there is the Buddha Ascetic Wisdom, as well as the Supreme Master Ching Hai, Supreme Master Ching Hai, Supreme Master Ching Hai, Supreme Master Ching Hai Si, Truong Phu Thien, Thien Nhon, Buddha The Sun.

How long did that Buddha last? Called the past is boundless, impossible, impossible, impossible, unthinkable; A lifetime increase is countless lives, have said countless, say can not think again, how much life you calculated? So tell me how to play? How old is the story? This must understand the information Dai Chinh Thang then understand this meaning. This is for only what? Where? It is only for the fruit of the Buddha or the Buddha-nature, ie the Dharma body of his own, not the other, it is also called the true essence of each person, so called Dai Thong Trinh, because what is called Dai Thong?

Dai is only for this it is beyond the quantity, it is no longer there is boundaries. Notice is smooth, no place to stop, so called Dai Thong.

Do you see this one right now? If there is no such body right now called Dai Thong? Dai Thong is everywhere, no place where there is no, there is no place to stop is called Dai Thong. Are you right now? But why not Dai Thong? Because they do not have the great news so they are sitting here. If you see this, then Dai Thong Victory immediately! What about Tri Thang? It is this position that surpasses all things. It is light, not dark, neither dark nor light, neither is there any place in the world that can be compared. Victory over here, is the place where all knowledge, all the thoughts of the world, because there is a place to compare, where is called to win, there is room for comparison. beings also come, What is the winner? So this Victory it is all comparable, beyond the mind of this world, it is always bright without passion, not dark.Right here, I found myself back to the Buddha where I found Dai Thong Tri Thang. Heard that the Buddha Tri Thong thought that the Buddha in the past lives tell the story, tell the game where anything related to yourself. So just one name is enough for me? Only one of these if you know it enough for me. So just one name is enough for me? Only one of these if you know it enough for me. So just one name is enough for me? Only one of these if you know it enough for me.

The name reminds me of the sense that it is available and transparent all over, it is beyond the comparison of this world.Seeing this one, I will see the "Buddha Vajrayana birth". Then there is no place. But what's the point? It is important to forget the concept of comparison, the distinction is here, the Buddha will manifest immediately. The concept of comparative distinction is all Tri triumph, which is called mental health. Do you believe that Buddha? Is it hard to believe?Because it is hard to believe so here say this Buddha?

This Buddha has been extinct for a long time ago, countless infinite boundless thought impossible a rising past life. How many years do you see? Can not think beyond imagination. So what is it for? That is to show you beings, ignorant this Buddha for so long, do not know how many lifetimes. So now say that but also unbelievable, difficult to understand, hard to imagine. I was fascinated with this Buddha, then know what time, I was confused and then do not know where is the clue, only a thought of forgetting, but if the mind again? Enlightenment remember. Immediately overcome the inconceivable long life away.

So you see the meaning of education of the Lotus Sutra? Often I have to experience countless new birth into Buddha. But if this is where I realized enlightenment again, clearly see the knowledge of his Buddha, he has overcome countless lives.Countless memories of his ignorance forget this Buddha, now remember back over the countless unconscious memories.Tu is very fast, but only because the love it is too thick, so listening to hear but also difficult to understand.

So here the Buddha said Dai Tri Thong that in a country, that country is named Hao Thanh, the name General.

What is Hao Cheng? That Buddha pointed to his true self. Where is it? In the eternal light nothing else, in the light that it has in it, so the name of the country is Hao. Hao Cheng is a good city, and that city is the true light. Then that mind goes beyond the previous one without any more death, no matter what counts, so this life called General. The General is a great general. So to show the Buddha that is right in his place, but to cleverly cross the mind of discrimination, numerology, forget the mind that he will see the Buddha right here, How long has it been? Here the Buddha since the Buddha to kill the ring so far is very long, as if the genus, the genus is only for the earth, earth is the place, the human or the birth of other things, so called is the strain.

This land assumes that someone who is sharpening the ink and going out of a thousand waters in the east, then points to a point with little dust, and then through a thousand more water also points to a point, so it turns out. cuttlefish in the genus above.

- Then the water realms of the person passing through or ink dots or ink dots are crushed to dust, a dust is a life, from the Buddha that extinction today far longer than that countless infinite Hundreds of thousands of memories a rise in life.

Imagine it! What is it that you want to say? Buddha is the only information for the Buddha's own saying that the Buddha that extinction is? The temperature is mesmerizing. Starting from the moment I love, I forgot the Buddha so far, then how long. How much life? Here is the example of the Buddha ink to count the life. If we take the mind of beings, we can not comprehend it, nor can we see it, so few people believe. But to say so, to forget this limited narrow mind, to feel that eternal truth. Therefore, in the meditation or meditation, because the mind is narrow minded. If I break the mind of this treatment, the mind immense it no limit, will see this Buddha.

For example: "What is the Buddha?". Answer: "Dried squid". How often do you think of the Buddha? Buddha is pure clarity, here he said dry sticks, dirt is dirty, let me forget to think dirty - that clean the Buddha. Also listen to dry sticks, I think it is dirty see the Buddha.

So how do you remember how long he died Buddha today? Temperatures from countless lives? But if you remember right now. So here he added:

- I use the power of the Tathagata seen long time that seems to be today.

If you use the knowledge of the Buddha, then see that old age, like today, not far away. But what do I use? Through the knowledge of the phu phu phu that look, so it is far away, can not imagine. So now you are so hard to get the knowledge that Tathagata, then see immediately, see right now. Because of the knowledge of the Buddha, the three past, present, future, just one chieftain, the old ego also does not leave immediately a concept of money. Thus, although it is far from old, but it is enlightened, it is right here, and I think it is far away.

In the monk's house, there is a monk asking the Zen Master:

- When did not fall now, the teacher said straight?

Do not fall into the old is not trapped old, trapped, then say what to say straight?

He said:

- You know he's dim.

But Mr. Tang did not understand, and want to ask more, he himself said:

- It will be said that Mr. Tăng has fallen into the past.

Who sees this place is the Dai Thong Tri Victory immediately. The question is: "Have not fallen into the past, teachers say straight." Then he said, "You know he's dim." So vague I have not fallen into the past and asked, that is to say to let you understand. But waiting for the news to fall into the past, so he just asked is know he is dim. Mr. Tăng still do not understand, want to ask more, but if you say to understand, the more fall in the past. So he said: "Will think that he is up in the past, showing that right here if you are smart again, it is ready here, waiting to tell you understand, get stuck in the past. I'm so smart to remember back to myself, then I was already understand what else.

Remember when you want to understand what is meant? That is to have something to understand, that there is something to understand is what is outside. If there is any Buddha to understand, that the Buddha outside, not the Buddha himself, was the Buddha himself to understand what more? So remember to come back to me is complete, wait to understand is looming! Also, study here is to remember yourself, but to learn that to understand it is also dim.

CHINESE:

Then the Buddha wanted to declare the above meaning saying that:

                    I remember the past life 
                    of immortal life 
                    There are Buddhas                     Enlightenment as 
                    General Information Victory 
                    as the use of grinding 
Three heavenly                     realms 
                    All terrains 
                    all Made ink 
More than a thousand realms of water 
                    dots each point ceiling 
                    As The 
                    end of the ink dots . 
                    How many realms of the 
                    same point and not all points 
                    are grinding dust
                    A dusty life A 
                    far 
                    more number than dust. 
                    Buddha to kill so far 
                    Infinite life as the 
                    Buddha's immeasurable 
                    Knowledge that the Buddha to kill 
                    and Thanh Van Bodhisattva 
                    As now see the kill 
                    The monks should know the 
                    Pure Land Buddha Pure magic 
                    and unconditional 
                    Throughout countless lives .

TEACHING:

He used the shelves repeatedly, is from countless lives, there is the Buddha Tzu Sun, the Dai Thong Tri. If the user grinds the three heavenly realms into ink and then through the realm of immeasurable water, then crushed all the realms into dust, for every dust is a lifetime, from such a long life, calculated the Buddha That extinction is far more than that. This is only for the love of his from countless lives are not counted. So what is the beginning of love? Often times, the world is always looking for the source of beginning beings, but if there is a place to start? Then all love. It is not possible to see where the beginning is, but it is the special place, because it does not see where the beginning, so when you sense, then immediately see it. If there is a place to start fascinated as far as now, I have to break the love that I do not know when to clean it. But here it has no place called beginning, love is not real, when the sense is complete. So right here the consciousness is overcome by the innumerable number of lives, so in the business or the comment usually there are examples: In the dark house spent hundreds of thousands of such dark lives, but if I bring the lamp in, then why? To Is it light, or bring the light slowly through the countless lives so it brighten up? Even though it is dark, it has been darkened for hundreds of thousands of lives, but it brought light to it, so it surpassed hundreds of thousands of lives. This is the same, although the delusion that through countless incarnation can not count, but right here if your mind is over the countless lives to clear up again. So far, you have not been afraid any longer, in the Zen monk asked monk Hy Chung: But here it has no place called beginning, love is not real, when the sense is complete. So right here the consciousness is overcome by the innumerable number of lives, so in the business or the comment usually there are examples: In the dark house spent hundreds of thousands of such dark lives, but if I bring the lamp in, then why? To Is it light, or bring the light slowly through the countless lives so it brighten up? Even though it is dark, it has been darkened for hundreds of thousands of lives, but it brought light to it, so it surpassed hundreds of thousands of lives. This is the same, although the delusion that through countless incarnation can not count, but right here if your mind is over the countless lives to clear up again. So far, you have not been afraid any longer, in the Zen monk asked monk Hy Chung: But here it has no place called beginning, love is not real, when the sense is complete. So right here the consciousness is overcome by the innumerable number of lives, so in the business or the comment usually there are examples: In the dark house spent hundreds of thousands of such dark lives, but if I bring the lamp in, then why? To Is it light, or bring the light slowly through the countless lives so it brighten up? Even though it is dark, it has been darkened for hundreds of thousands of lives, but it brought light to it, so it surpassed hundreds of thousands of lives. This is the same, although the delusion that through countless incarnation can not count, but right here if your mind is over the countless lives to clear up again. So far, you have not been afraid any longer, in the Zen monk asked monk Hy Chung: So right here the consciousness is overcome by the innumerable number of lives, so in the business or the comment usually there are examples: In the dark house spent hundreds of thousands of such dark lives, but if I bring the lamp in, then why? To Is it light, or bring the light slowly through the countless lives so it brighten up? Even though it is dark, it has been darkened for hundreds of thousands of lives, but it brought light to it, so it surpassed hundreds of thousands of lives. This is the same, although the delusion that through countless incarnation can not count, but right here if your mind is over the countless lives to clear up again. So far, you have not been afraid any longer, in the Zen monk asked monk Hy Chung: So right here the consciousness is overcome by the innumerable number of lives, so in the business or the comment usually there are examples: In the dark house spent hundreds of thousands of such dark lives, but if I bring the lamp in, then why? To Is it light, or bring the light slowly through the countless lives so it brighten up? Even though it is dark, it has been darkened for hundreds of thousands of lives, but it brought light to it, so it surpassed hundreds of thousands of lives. This is the same, although the delusion that through countless incarnation can not count, but right here if your mind is over the countless lives to clear up again. So far, you have not been afraid any longer, in the Zen monk asked monk Hy Chung: But what if I bring a lamp in?Is it light, or bring the light slowly through the countless lives so it brighten up? Even though it is dark, it has been darkened for hundreds of thousands of lives, but it brought light to it, so it surpassed hundreds of thousands of lives. This is the same, although the delusion that through countless incarnation can not count, but right here if your mind is over the countless lives to clear up again. So far, you have not been afraid any longer, in the Zen monk asked monk Hy Chung: But what if I bring a lamp in? Is it light, or bring the light slowly through the countless lives so it brighten up? Even though it is dark, it has been darkened for hundreds of thousands of lives, but it brought light to it, so it surpassed hundreds of thousands of lives. This is the same, although the delusion that through countless incarnation can not count, but right here if your mind is over the countless lives to clear up again. So far, you have not been afraid any longer, in the Zen monk asked monk Hy Chung:

-Who's the old Buddhist meditation, the students how to get?

Like his now, the director of Dai Thong Tri Thang so how come?

Master Hy Phung said that:

- Where are you now?

He did not say how to come and asked: "Where are you now?" What if he remembers? I was in the Buddhist monastery of ancient times, now sit here to worry about the ancient Buddha should not come, forget that right here I remember, I was in the colon of the ancient Buddha and anything else. So here the Buddha says:

                        Countless lives like that The 
                        Buddha's immeasurable knowledge that 
                        Buddha that extinction 
                        And Thanh Van Bodhisattva 
                        As now see kill

To perceive as it is now, not nothing else, it is forgetting the concept of long. I open the Buddha and then pass the time, no longer see the story soon, that is to see the nature. So it is necessary that I see the Tanh, then solve the time suspicion, if you are trapped in a long time, that is not compatible with the idea of ​​the future.

Here is another idea, right here if you are enlightened then overcoming countless lives, see that money is breaking old ideas have lost. I heard that for a long time forget the Buddha Tri or lost mind, but here it is clear that there is no loss. If using the mind of the Tathagata to see that nowhere is there to lose, the reason is lost by you to forget, if so, then forget the mind - lost, right here so received information? It is signed immediately, so simple.

COMPLETE:

The Buddha told the bhikkhus: "Dai Thong Thong Victory Buddha five hundred forty thousand memories memory of the Buddha, when the Buddha before the colonists to destroy the ghost, then headed for Supreme Court The Buddha's teachings do not appear before, such a sub-life to ten minor lives, sitting by the body and mind are not moving that the Dharma does not appear before.

At that time, the Dragons beneath the Bodhi tree was preceded by the Buddha, which spread the lions high one week, the Buddha sitting in this court will go to the superhuman sati. When the Buddha sitting on the court, the heavenly Brahma rises over the forty days of the week, the fragrant breeze blows, blooms the blossoming flowers, and so on. Buddha, ring to the Buddha when the time to kill this flower. The heaven of the Four Heavenly Kings for offering Buddha so often beat the sky. In addition, the gods of heaven and earth music air ten chapters until the death of the Buddha as well.

Bhikkhus! Dai Thong Tri Victory Buddha too ten tenfold, the Buddha Dharma appears before, the Supreme Patriarchate of the Chief Enlightenment.

TEACHING:

The Buddha added that the Buddha Dai Thong Victory that five hundred and forty thousand memory memories of naughty, before sitting the colonial ghost to destroy the ghost, then about to direct the superhuman mind, the Dharma Show before, ie not be present, from a lifetime to ten minor lives, sitting with the body not moving, but the Buddha did not show before.

How do I sit here long body and mind not moving? Sitting half an hour, then stirred. Buddha life five hundred forty thousand memories memory because of the past is to show that the Buddha coast, which is so longevity, but the truth that the Buddha is not what age. If you recognize the true Buddha, that Buddha has no age, so live with the Buddha without this age than happy, or live with the age that this happier, which now I prefer to live with which? Now let's get rid of this age? It is hard to bear, so when you are about to hurry to find another body so always go in birth and death. Do not remember the Buddha did not age to live with that Buddha, then this does not matter.

This Buddha when sitting director colonel ghosts are about to be Supreme, which Buddhism does not appear before, that is what? The Buddha is ready, wait for the other? Because the wait should not be floating. Do you meditate mind and body that it quiet, then waiting for the Buddha again? I do not see the Buddha. As soon as I sit still, my mind is not moving, then I get back to the Buddha is ready, then still waiting for the money, the main thing that should not see the money.Mind not being pure yet not corresponding, not yet, so that also wait. And here sit with the body and mind is not moving it is clear, it touched it and then what else? Forget the thought, then right now, if the sharp sensitive right here, the immobile Dharma is available, then it appears. This adds.

At that time, the Dragons under the Bodhi tree was preceded by the Buddha, which spread the Lion's court one week high.The Buddha sitting in this court will go to the Supreme Auditorium. When the Buddha sitting on the court, the heavenly Brahma rises over the forty days of the week, the fragrant breeze blows, blooms the blossoming flowers, and so on. Buddha, ring to the Buddha when the time to kill this flower. What does this mean? Sitting ten little Buddha Dharma current money, so ten minor life where it is? Because it's touching that I keep waiting so it does not show up. Now it is enough to match it immediately see it is called money is direct. So to show that it is available, but because it has not yet recognized, so wait, but the wait is not visible. And when it's ready, then it's all right, right now it's only money. Then the sun rattles all over, everywhere there is performance, there is no hide anything. Actually it is so clear, so straight Buddha so hide nothing, just remember me or not remember. And then added: The heavenly flowers such as this ten sub-life, until the Buddha's death also often flower this, what is the meaning? It is just for the latter to not leave a single concept of this money. So just here we are enlightened, then this is a recitation of the Buddha, the sky is falling all over. Then through ten such a lifetime that the Buddhist money is a Buddha. Because the gas is long confused it, so that it has not yet, now when the gas is exhausted, where the full integrity of the current sense of money, called out, nothing at all . If the mind and the scene forget to no longer have the concept is that, is here, is the mind, is the scene, That right now silently coincides with the real Buddha, called the present, not something else where it appears. Let me hear that the Buddhist money is present and sit there waiting for it to appear, then do not know when it comes. If you wait so long to wait for ten more lives, right?So what do you find the Dharma? Where to understand?

So in the past, there was the attendant of Zen Master Dau Khoi, who was called Thong Thong, who had come to him for a long time, but had not been instructed yet. Shu Qi asked:

- Where are you going now?

The respondent replied:

- Association of the child but the Buddhist monk but the Venerable does not teach anything at all, now I would like to go to places to study Buddhism.

Zen master Dasha said that:

- If there is Buddhism, we have a little here.

Asked by the author:

- What is the Buddha's teachings?

He took a piece of cloth on the shirt is wearing, put on the mouth blowing "edema."

He was a great success, see the Buddha.

So where is Buddhism? As soon as put up blowing, what blow? What is clear? That's it. Where do you go to study Buddhism where? Studying in some books, the book printed out, then that is also the Dharma but the Dharma Dharma, not the Dharma living. Dhamma is born, because that for a long time, then, if not thoroughly, the termites. So Buddhist Dharma that must be damaged? And what is present in me here, is that ever lost, there is food? Is there ever an item? Is not Buddhism the true? So put the hair up, right where he was then. Seeing that, the Buddha Dharma money.

COMPLETE:

When the Buddha was not ordained, there are sixteen sons, the eldest son named Tich, all of them have beautiful and strange toys, listening to his father, the results of the highest level I go to the Buddha, the mother weeping along. 
Grandfather King of turning the Holy King, a hundred of the great deities and hundreds of thousands of other people are surrounded by each other to go to the colonists all come close to the Dai Thong Tri Tathagata to offer reverence respect praise. When we arrived at the altar, we bowed to Buddha's feet and walked around the Buddha. 

TEACHING:

This adds that when the Buddha was not ordained, there were sixteen children, the eldest son named Tich, who had good toys. When listening to his father's ordination, witness to the results, then also dropped his toys to the Buddha, the mother heard so crying to take. There is a grandfather King King of the West, a hundred of the great deities and hundreds of thousands of memories of the same people also go to the colon, and worship offerings praised the Buddha in which the peers contemplate The face of the Buddha and said shelves praise the Buddha. What is the meaning? People often chanting the Lotus Sutra like anyone's story, but no doubt is the story of their own, the same sixteen that his own always.Dai Thong Tri is the only true mind available to him, What is that mind that has not been ordained for? I have not been ordained for a while, but I am still in love, so I sit here is not yet ordained, when not ordained?

- When in love, this true mind is called consciousness, the Awakening.

- When the Buddha is called the mind.

Awareness is like a repository, it contains all of the pure, clean, clean ... there is enough in it, so called consciousness. So what do you think? What's wrong? What counts? Then it falls into it, so it appears for a long time. Do not have that storage, think and forget, do not remember anymore. As such, I forgot about five, ten years, and later recalled it, so where ten years contained it? It's down in this warehouse. Here it has eight, called eight consciousness, which is the original consciousness.

The seventh form of consciousness is called consciousness, which is how it is used. It brought the exoskeletons into the warehouse, and then brought the seed from the store. For example, if you go to the market, find someone who fights that afternoon, remember that scene, so you see the eyes only, but what it brought in the afternoon to remember? It is this mannequin, see it so empty in this store, then sit still sit it out to remember, so this is called the transmission of consciousness, it passed in and then it throws out. It is also an attachment to self, because it passes into this store, and then it attaches itself to its reality, accepting its self. So it's normal for me to not see this navel, but when it comes to it it appears. For example, when the time is quiet, Whenever someone touches it, it comes out or when it's sick, it's new, it's afraid of losing the body, afraid of death. So it's hidden underground so it's hard to see.

Consciousness is the sixth consciousness, it is distinctive, but it distinguishes the silhouette. For example, the morning I went to see the fight, afternoon to sit back, remember what is remember? The shadow in the morning, do not have to talk in the morning, not in front of, but also distinguish, and happy in it.

And the first year in the eyes, ears, nose, tongue, body, it distinguishes five previous scene.As the eyes see the opposite story it distinguishes. So it has eight, eight of which it is in the delirium, but when the eye? It turns into mind. The eighth conscience is the store of consciousness, it becomes the great enlightened person, when it is enlightened, then it becomes like a bright round mirror, it is very sharp, then it shows the mirror. It is not, as it is now different to think differently, then with this mind does not need to initiate any distinction, that is called the mind of the Buddha, so the Buddha knows all that. Then this maha when enlightened and then transform into equality of mind, this position it sees all over themselves - people are all the same one, so no self, the difference is me, the other. I have seen myself and others, When enlightenment and contemplation I see people are equal. The consciousness is transformed into magical observation of mind, ie the observation that all clearly no longer delusion. The previous consciousness is transformed into a mental institution, which distinguishes all previous scenes in enlightenment, not delusion. It is used in the five divisions of the city, with the sum of sixteen and sixteen. There are sixteen of them in the same family, but sixteen of them are the same father, the Great Buddha. So I turn these into minds, though saying eight or sixteen such, but it is the same mind. So if we are clever to become enlightened again, then we can break the concept of distinction, transfer all the copper to a sense only. That is, the observation that all is no longer delusion. The previous consciousness is transformed into a mental institution, which distinguishes all previous scenes in enlightenment, not delusion. It is used in the five divisions of the city, with the sum of sixteen and sixteen. There are sixteen of them in the same family, but sixteen of them are the same father, the Great Buddha. So I turn these into minds, though saying eight or sixteen such, but it is the same mind. So if we are clever to become enlightened again, then we can break the concept of distinction, transfer all the copper to a sense only. That is, the observation that all is no longer delusion. The previous consciousness is transformed into a mental institution, which distinguishes all previous scenes in enlightenment, not delusion. It is used in the five divisions of the city, with the sum of sixteen and sixteen. There are sixteen of them in the same family, but sixteen of them are the same father, the Great Buddha. So I turn these into minds, though saying eight or sixteen such, but it is the same mind. So if we are clever to become enlightened again, then we can break the concept of distinction, transfer all the copper to a sense only. In general sixteen should call sixteen children are generally have a good foot in it, but sixteen of them are the same father, the Buddha's Great Victory. So I turn these into minds, though saying eight or sixteen such, but it is the same mind.So if we are clever to become enlightened again, then we can break the concept of distinction, transfer all the copper to a sense only. In general sixteen should call sixteen children are generally have a good foot in it, but sixteen of them are the same father, the Buddha's Great Victory. So I turn these into minds, though saying eight or sixteen such, but it is the same mind. So if we are clever to become enlightened again, then we can break the concept of distinction, transfer all the copper to a sense only.

So that Buddha's wisdom became the Buddha then the children that? Listen to the Buddha to go to Buddha. That is the Buddha. But here is another point you remember, sixteen of whom but whose first name? The eldest son named Trí Tích, Trí Tích is what? Accumulation is a group, so when the Buddha has not been ordained, there are sixteen sons, the eldest is called Tri, because the mind that also contains groups, collectors, so the mind is in love, This is not the Buddha. If it is clean it no longer contains the group, ie, it is transformed into a new mind according to the Buddha to conquer Buddhism.So in this place, the mind that it gathers, also contains this group contains the other group, then that position is in the mind is not in the mind. How do I learn? That is to collect the knowledge to know, this is called intellectual property.

Because they are in love, so these children have nice toys, these children just give the food they are using, it is having nice toys? It is in the delusion, it likes to chase the pleasure, desire this, infect the other for the outer charm to collect the group, so called good toys. Well, this is the same, everyone is good enough toys, then pursue to pursue this distinction, pursue differentiate the other does not stop. What if the enlightenment returned to the Buddha? Take this good toy to the father, so you listen to the Buddha, then all the good toys go to the Buddha. Then what about the mothers? Crying, what are the mothers for? Often called ignorance is the father craving is mother, but craving there are many things should have mothers. Because craving is hard to leave, so here the children that follow the Buddha, but these mothers also follow, always want to say this craving though I know, It must be abandoned immediately, it also follows, but the smart in that I know to turn this craving into compassion. Because when it is craving, but when it changes into great compassion, it helps.When this love craving it raised the defilement, so when the mothers love this nourish sixteen children, but when the craving is turned into great compassion, this great compassion nourishes Tri Bo If you think, Bodhi without compassion? It is not perfect. So do not leave it where it turns into great compassion, then it will raise the Bodhi mind for yourself, so mothers crying to take. Here, though, these children follow the Buddha, but these mothers also follow, always want to say this craving, although I know, I can sense, but not to leave immediately, it also follow But the smart way is that I know to transfer this craving to compassion. Because when it is craving, but when it changes into great compassion, it helps. When this love craving it raised the defilement, so when the mothers love this nourish sixteen children, but when the craving is turned into great compassion, this great compassion nourishes Tri Bo If you think, Bodhi without compassion? It is not perfect. So do not leave it where it turns into great compassion, then it will raise the Bodhi mind for yourself, so mothers crying to take. Here, though, these children follow the Buddha, but these mothers also follow, always want to say this craving, although I know, I can sense, but not to leave immediately, it also follow But the smart way is that I know to transfer this craving to compassion. Because when it is craving, but when it changes into great compassion, it helps. When this love craving it raised the defilement, so when the mothers love this nourish sixteen children, but when the craving is turned into great compassion, this great compassion nourishes Tri Bo If you think, Bodhi without compassion? It is not perfect. So do not leave it where it turns into great compassion, then it will raise the Bodhi mind for yourself, so mothers crying to take. I want to say this craving although I know, I can sense it, but not immediately, it follows that, but the smart in that I know to turn this craving into compassion. Because when it is craving, but when it changes into great compassion, it helps. When this love craving it raised the defilement, so when the mothers love this nourish sixteen children, but when the craving is turned into great compassion, this great compassion nourishes Tri Bo If you think, Bodhi without compassion? It is not perfect. So do not leave it where it turns into great compassion, then it will raise the Bodhi mind for yourself, so mothers crying to take. I want to say this craving although I know, I can sense it, but not immediately, it follows that, but the smart in that I know to turn this craving into compassion. Because when it is craving, but when it changes into great compassion, it helps. When this love craving it raised the defilement, so when the mothers love this nourish sixteen children, but when the craving is turned into great compassion, this great compassion nourishes Tri Bo If you think, Bodhi without compassion? It is not perfect. So do not leave it where it turns into great compassion, then it will raise the Bodhi mind for yourself, so mothers crying to take. But when it changes into great compassion, it helps. When this love craving it raised the defilement, so when the mothers love this nourish sixteen children, but when the craving is turned into great compassion, this great compassion nourishes Tri Bo If you think, Bodhi without compassion? It is not perfect. So do not leave it where it turns into great compassion, then it will raise the Bodhi mind for yourself, so mothers crying to take. But when it changes into great compassion, it helps. When this love craving it raised the defilement, so when the mothers love this nourish sixteen children, but when the craving is turned into great compassion, this great compassion nourishes Tri Bo If you think, Bodhi without compassion? It is not perfect. So do not leave it where it turns into great compassion, then it will raise the Bodhi mind for yourself, so mothers crying to take.

Then grandfather, a hundred deities and hundreds of thousands of memories of the people also follow, who is that grandfather? Here is just for me. In formal education, in addition to A La Skin has also added the Pure White Forest, ie the ninth form, this pure purity has never been contaminated as the legs. It is here that when Achaa-san awakens it to the mind and transmits consciousness, then one hundred dynasties point to a hundred dharmas in the perfection, the perfection of learning one hundred dhammas, one hundred dhammas and the other dharmas. The subtle affliction it is also moving, so his grandfather is the Great King of the United States, one hundred great dignitaries, hundreds of thousands of people's memories, hundreds of thousands of people's memories here for subtle afflictions, it Everything in it, it is all transferred back to a most like. So tu Buddhists are sad? The full lack of anything, When they love these things are defilements, but when the sense then it turns into the magic of their own, they also move in the sense, so they all go to the Buddhist monk to worship offerings. So we just need to enlighten this body and live this awareness, then all will move.If he forgets this mind, it will disperse this place, disperse it, it will split with father and son, there are people who have people near, there are people far away, so is born many troubles, Make all the troubles of suffering, nothing. You see, there is a whole world in them, full of all that is not far away. Therefore study business and re-examine yourself to find the meaning of business is very deep and very close to me, otherwise I chanting as the Buddha speaks to anyone, not tell me.Here is the Buddha is talking to me. Now everyone is approaching the Mahayana Wisdom Buddha, and said to praise the Buddha.

COMPLETE:

                    The majesty of great magnanimity 
                    Because of wanting beings 
                    In the countless memories of the 
                    new year to become a Buddha 
                    The vows are full 
                    or heal the Supreme Buddha is 
                    very little 
                    A phen sitting ten lives 
                    The body and feet are 
                    not silent 
                    Buddha mind often quietly 
                    Unprecedented scattered 
                    Package ultimately absent 
                    An outflow office

TEACHING:

This recounts the Buddha:

                    Wanted beings 
                    In the countless years of 
                    new faith to become a Buddha.

You pay attention to "beings want to become a Buddha," the body that is available is the body of the ancient truth, then it is already Buddha, but because of want beings are new. into Buddha. That is the new Buddha to remind people to go back to the ancient is available, is to remind yourself and people remember the Golden Buddha Victory available in his long ago, not to hear the new Buddha I keep running outside to think that forgetting the main meaning.

                    The vows are full 
                    Or very good heal 
                    the Buddha very little. 
                    A sitting ten lifetimes phen 
                    body and hand and foot 
                    Quiet untouched 
                    Buddha mind often quietly 
                    Unprecedented stampede. 
                    The end is empty, 
                    An legal abusive.

The body of Buddha quietly quiet, occurred ten small lives, showing Buddha quietly waiting for us ever since. Buddha's body and mind for ten consecutive years to live up to that, and me? Just remember to see the Buddha's money.

COMPLETE:

                    Today we see the Sun 
                    Peace is the Buddha 
                    We will be 
                    happy Mung happy very beautiful.

Should see the Buddha became a Buddha, then he was happy to remember his Buddha.

                    Beings often suffer 
                    blindness not Guru 
                    not know religion end suffering 
                    not know liberated 
                    after days add realms 
                    Reduced loss of our sky 
                    from dark to dark places 
                    Fullness not hear the Buddha's name 
                    Nay broadcast is supreme 
                    Dao peace outflows 
                    we and sun people 
                    bitter ultimate benefit greatly 
                    so are bowed 
                    Regulation Supreme Beings network

TEACHER:

That is because right here see the Buddha was secure into the Buddha, I was happy, happy happy because knowing that I have it. Seeing the Buddha's enlightenment, joyfully recalling his old self, remembering his old roots, so he left the other paths, to return to that original root. It is the direct suffering.

So you take care of this one, take care of the other to end suffering, without remembering this is never suffering, this is the true original true end. So you see the Great Buddha Victory and the sixteen princes, grandfathers, people in it all? Here is enough.

COMPLETE:

Then the sixteen princes said shelf praise Buddha and immediately recommended that the Buddha said the Dhammapada, said: "The Buddha said the Dharma is safe mercy benefit the heaven and the people. Saying again that:

                        Buddha no one by 
                        Hundreds of blessings solemnly To the 
                        wisdom of supreme 
                        Vows for life speak the dhamma 
                        Escape for us 
                        And all beings 
                        Please distinguish only show 
                        For the wisdom of Buddha 
                        If we become Buddhists 
                        are also possible . 
                        The Sun know what beings 
                        Think mind 
                        also know how do they 
                        know the wisdom
                        Want to know and bless 
                        the Sun worshipers 
                        should be transferred to the Supreme. 
TEACHER:

In front of the sixteen people, the Buddha was accompanied to the Buddha, mothers crying, the grandfather is the Great King, and the people also go to the Buddha, he said praising the Buddha. Each person here, each of them towards the Buddha to praise the Buddha, it also said that all co-direction of that body, co-match with the foot like shining, . But back to that, just a way to say, not really turn it right there is the shore. Because who is it? The Buddha is his father from where to turn then again? Just recalled that full of fathers from time to time.

The Venerable said the shelf praise the Buddha and immediately invited the Dharma to convert the Dharma.

- In front of the sixteen to follow with the Buddha, that is, return to the senses.

- Here are sixteen Venerable Buddha to turn the Falun Dhamma, that is from the sense that it started.

Going all over to teach. Then show the Buddha, then do not abandon a thing, but transfer everything in the light of enlightenment, that is when the Buddha then I transfer all of these are in the light of enlightenment, Do not become a Buddha and leave this belongs to beings. There should be a sentence:

Thirty years ago, mountains and rivers were seen.

When studying religious practice, mountain rivers are not seen. After thirty years, mountains and rivers are seen.

Before seeing the mountain river is the mountain river: is when I still love, accept what is true, should see the mountains are real, that is in the love.

Next mountain river is not a river: when learning the religion, I understand the moral, then no longer mistaken anymore, so mountains are not rivers, not real.

After seeing the mountain river is the mountain river: this is when the last place, that is to return to the real, then look at the mountains and rivers are rivers, because they are in the light of enlightenment, should see the What is also wise enlightenment, no longer mistaken, no longer accept.

                    The Buddha is not 
                    blessed with solemn face 
                    Dang wisdom supreme 
                    vow for life speak French

TEACHING:

Why is not the Buddha, is not equal to where? That is to say this body has nothing comparable to it, there is nothing through that sense, the Buddha is indicative of that. Because the body is the place where all escape, so the world has nothing to pass, Buddha is not equal to that. The solemn blessings that is full of merit and wisdom.

                    Exit for us 
                    And all beings 
                    Please distinguish only 
                    For the wisdom of Buddhism 

:

This is the vows of the Buddha, only to give all people the wisdom of the Buddha. The only difference is to wake up people, remember that tanha. 
                    If we become Buddhists 
                    are also. 
                    The Sun know what beings 
                    Think 
                    well What do they 
                    know How to know wisdom 
                    and blessing 
                    Karma to create a life before 
                    the Buddha knew then 
                    Should move the supreme law.

TEACHING:

Buddha knows all beings, what does he think? What does it create? It causes good karma, karma knows everything. So what do you do now? What do you think? Did you know? Do you dare think again? What is it? Whatever you do, think nothing, nor out of that body. This is implicitly said, in every action, each of their actions are wearing sense in it, living in it that you do not or do not know so called love. What do you want to remind yourself? If right now I remember to meet the Buddha, because I do not know anything Buddha, then I remember the Buddha immediately, but do not remember. The following is the Buddha's acceptance. 

COMPLETE:

Buddha told the bhikkhus: At the General Information Victory Buddha to the Supreme Court of justice, the ten directions in each of the five hundred memories of the six realms of the Buddha. In the realms of darkness that country's light to shine unto nhựt periods that are not lit, in which beings are seen together, and said: "In here why suddenly born beings".

Again in the realms of the palace of the gods to Pham Cung six tone resonators, large aura enlightening all over the water realms, brighter than the light of heaven.

TEACHING:

Now, the Buddha told the Bhikkhus: when Mahatma Gautama Buddha became a Buddha, in the ten directions, each of the five hundred memories of the Buddhist realms, six tone echo. In the realms of darkness the light of the sun, the moon can not be reached, but now all are bright, then beings in it suddenly see each other, the same copper said: "In why are born beings? " So who understands what? Buddha in the realms in the ten directions, six tone dynamic, six tone is? Six syllables here are the six vibrations, in which there are three things in sound, and three things in form.

The three languages ​​of the sound that shocked were:

Shock: It  is only for the subtle vibration within it to emit.

Void:  is the roar like the sound of rock it touches so loud.

Click sound:  is the sound of banging, causing everything to jolt.

The three colors of morality that it is shocking are:

Voice:  is the sound that shakes earthquakes.

Startling: It  is rising, as from the rising waters.

Courageous:  is the sound up.

There are three distinct sounds and three colors of sound, and there are literally six shocks. When Dai Thong Tri Thang became Buddha, the ten world realms have six shocks, to say what? Because Dai Thong Trinh became Buddha to indicate his true self it appears, when the body appears, it dissolves all the ignorant obstinate obstacles, the industrious immortal also shaken over. This is called vibration, not vibration in one place, but vibrate in ten directions. That is, when it comes out, it dissolves the delusions, and it is all over. So does anyone hear the echoes at all? All ten directions, I can not hear it?So if anyone hears the sound,

Then in the realm of darkness the sunlight of the moon could not reach it, but now it lit up, and then the beings in it suddenly saw each other, so before that time in it without seeing each other now. Now suddenly see each other, surprisingly said: "Suddenly in this birth beings". Where is the place of sunlight, the moon does not come? Is that ignorance or your own right? It means that we live in this wise mind every day, but we follow the ignorance, so do not or do not know anything, sunlight the moon how to go to this place. So even though we are in the middle of the afternoon, the sun shines, which is also in the dark. And I opened my eyes to look at that, which Buddha said is blind, you hurt? What a pain! So he once taught them:

- The Elderly in the place said to receive material gains, but now, for example, suddenly met three people sick to how to receive them? For example, blind people come, they raise the mace they do not see, how next? Deaf patients come, say three black so they do not hear. Then the patient comes silent to tell them, say not also, so then how to receive these people here? But if they are not affected by these people, the Dharma does not work.

The monk heard this and asked Van Mon, then Van Mon did not reply immediately, he said:

- Please worship him!

The ritual rose up and finished up, just stood up Van Mun immediately removed the stick in front, he stepped back.

Van Mon said:

- So you are not blind.

Mr. Van Mon called:

- Please come back?

He immediately approached.

Teacher:

- He is not deaf.

Then, with the help of Van Mat, he asked,

- Do you have a meeting?

He added:

- I do not get it.

Teacher:

- So he is not sick mute.

Mean:

When the sticks he retracted, it is not blind, call back he knows near, then not deaf, ask if there is a receiver? He said, not received, not mute. So why did not he understand? Then he immediately became aware.

Has anyone been awake yet? Then he said blind, deaf, mute it is blind, deaf, mute what? I hear blind talk, deafness, blindness, deaf ears, mute mouth, but he wants to say immediately that his eyes and ears are full and not see, not receive is like blind, deaf, mute. When you raise the stick, you can avoid it, and then close to hear it to get close, when asked, then answered, so what else, missing space why not receive, but not receiving is not blind mute or blind To Obviously, but if received? Then there is no deafness blind! It's obvious.

When he heard that, then awakened immediately. So here the Buddha's Wisdom appears, soi throughout that place, the body appears to all the places so the beings in that see each other. This place has more points, beings in it thanks to Dai Thong to the Buddha to see each other, before the time why not see? So is it time to live together? Living together without seeing, so now startled "Oh! Why suddenly born," so you say this is not a long time? Now you are sitting here, are you seeing each other? Living with each other, but because of the ignorance of force it is different, each person has their own karma, private gatherings, so separate can not see each other. Sitting close together in the head are not the same so can not see each other. For example, now all of you look at the flower vase, how do you look at it? All look at the vase also see the same nature, so you are listening to hear the same nature, but have seen each other? No one can see, nor can one be sympathetic, even sitting together. Here, the light of the Buddha's mind immediately appear, then suddenly see each other, new people know that the same body that sense, see each other is seen through the body.

See each other then wondered, why in this suddenly born beings? What is it? Being born there, I thought it was not, then startled, thought where was born so, but the truth is not anywhere, so startled surprised to say "suddenly born " Also to clarify, beings are not real, only by the thought that birth. That is, in the true sense of self, it does not really exist, but by the thought that it is born. If you see this new body is not known in the past? Everyone has the same place. In the sketch Bat Nha Buddhist teachings that:

- "All living beings are now pure, then suppose to make the Buddha in the thousands of lives that say:" Beings! Be born! "But also decided not to be real beings can be. Although the buddhas are not a person, but hundreds of thousands, not a lifetime, even hundreds of thousands of life, said: beings! Beings! Chorus said so that there is also no real beings.

Then can you believe it? That is not real beings, even if the name of the birth of beings that do not say that it is true, I heard that beings do not think that beings are real beings, so to remove this new Buddha. And here is to say that beings are nothing but the name, by the enunciation of this consciousness, and then live according to the external conditions called beings only, and if right now remember to return this sense of life back there, Also called beings? They call out beings. Obviously there is no name for nothing. So here you see, surprised startled say: why in this "suddenly born" beings? Sudden birth is not original, not true, to be clear forget it, forget it, can not see each other, can not see each other and think separately, remembered full self ever, not a new one. So everyone has the light of the Great Buddha Victory, but I can not remember, so it is separated from each other, now the sense of memory is full.

In the Meditation House, there was the Australian Master of enlightenment, he was very happy and had the verse:

                        At first sight, 
                        Cuu Cuu was 
                        buried in the ceiling of the ceiling of the ceiling 
                        .    
Mean:

We have a European, bright pearl, long dusty dusty deep, today the dust is bright, show throughout the mountains of the river, or throughout the mountain river.

Just as I have the sense of light, but the light pearls are dusty dust outside the scene it filled, then the warmth covered it, so not see it, as well as not see each other.

When the light of this Contradictory Wisdom appeared, it was through the warm year, so they met each other, startled, not long expected to remain close together. If anyone can see this unbelievable, then see the Great Buddha Victory immediately.

This is the second time that the Buddha has displayed his knowledge of the Buddha to see it. At first, the Buddha displayed the knowledge of the Buddha to see where you still remember? The first time in the title of the Buddha where the general white feather in the middle of the block to launch the aura of the entire eight thousand in the East, under the timing of the A sphere of Hell, throughout the heavenly salvation, they are in This world is found all six species in the other realms, some people without eyes that are light, then that is the Buddha show Tri Knowledge Buddha. Here again is the second time that anyone can see yet? This adds.

Again in the realms of the palace of the gods to Pham Cung six tone resonators, large aura enlightening all over the water realms, brighter than the light of heaven.

TEACHING:

The light of the heavens is also not bright with this light; the heavens are themselves light, but the light is not equal to this light. It is clear that this light is the light of his enlightened mind, that there is no one to match, that it is all over, so it transcends all the light of the world. The Brahma gods have light, but the light is blessed, or because of spiritual meditation it feels so. Blessed is obtained, by the elaborate cultivation that it feels, then what is it? Belonging to the artifact that is made, is not the ordinary light that is permanent light. This light is the true light in itself, it is available in its place, so this light is never lost, the light that artifacts are sometimes lost. The gods who live up to the age of falling down are lost, but this light is never lost, I do not go to hell anymore, I go to hell, I love it, but this light is not lost, so when it comes back it appears. So that is the precious, the important that I do not pay attention to, I like to focus on the other light.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/10/2018.