Monks and laypeople behave at home.

 It can be said that the Three Jewels and the Five Precepts are the basis of Buddhists. However, in addition to the Three Rules and the Five Precepts, laypeople should strive to develop more good virtues, especially the Pure Jewels. Three-way trust is the fulcrum of the path to increase the message and increase the spiritual life. Faith must be solid, the new voluntary members.

1-HOUSE IN SOUTH KOREA

At one time, the Blessed One stayed in Sàvatthi, in Jetavana. There, the Blessed One calls the bhikkhus:

Achievement in this law, the bhikkhus, male layman who was thrown out of the male layman, is defiled, is darker male layman. What year is it?

Do not believe; evil world; predict future with special rituals; believe good omen, do not believe in action; Outside search Raise them worthy respected and serve here before.

Achievement in this law, the bhikkhus, male laypeople are pearl in the male layman, is the lotus rose, is white lotus in the male layman. What year is it?

Have faith; have gender; do not predict the future with special rituals; do not believe in bode well, believe in action; Do not seek outside. Raise them worthy of respect and serve in advance.

ANSWER:

In the four disciples of the Buddha, in addition to two of them left home, the two paternal home is very important role, especially the Chief of the Dharma.When a person awakened to take refuge in the Three Jewels immediately praised the Honorant: Good, instead! However, the Blessed One is also very tough, after many times advised without conversion, "flip the bowl" for any student if not practice the law, not follow the rules, fall into the wrong view .

Male lay people are often praised as good men. To become a good son in the Dharma, first of all must have faith; The Three Jewels, the depth of the cause, the crime of karma and karma. Male lay faithful must have full five personality (Buddhist gender) at the same time do not be fascinated by the prediction of martyrs or divine sacrifices to pray to increase blessings. The true layman believes deeply in karmic retribution in the present actions of body, speech and mind because what we are practicing in the present will create the foundation in the future. Especially to determine the right, respect the level of clarity to rely on mental reflexology, studying the Dhamma and devotional defense.

Practicing all five things, a male layman worthy of respect, precious as jade, fragrant like lotus in the male layman. However, not all male members meet all favorable conditions, efforts to study, worthy of good men to set the example for the lay community. Most of the lay men are on the road towards the full realization of these five things. When a male layman does not fulfill his responsibilities and obligations: not to trust the Three Jewels, not hold all the five precepts at the same time believe in wrong view, superstition, the direction evil master evil ... According to the Sun is " who was thrown out, defiled and lowly, "no longer worthy of being a male layman in the Dharma.Therefore, the male layer should be deeply aware of the Buddha's teachings to transform themselves and perfect themselves into gems, the lotus always emanates the virtues and wisdom to beautify themselves and life.

2-RESIDENTIAL

At one time, the Blessed One resided among the Sakka people, in the garden of the tree. Then Mahatma came to pay homage to the Buddha,

How is the Buddha, a layman?

Who refrained from the Buddha, taking refuge in France, taking refuge. To this extent, Mahāma ,a, a pagan.

How is the Blessed One, a full-fledged layman?

Hey mahatam, the layman renounces the killing, gives up the wrong to give up, renounces the mischief, renounces lie, renounces drunk. To this end, Mahatma, a layman full of precepts.

How is the Buddha, a layman full credit?

Here, Mahalàma, a layman who believes in the enlightenment of the Tathagata: "This is the Tathagata, the Arahant, the Buddha, the Blessed One." To this end, Mahatma, a layman full of faith.

How is the Buddha, a layman full of generosity?

Here, Mahānāma, a lay person residing in the family, mind free from the defilements of greed, easy alms, open hands, enjoyment to give up, share the gift. To this end, Mahatàma, who is full of almsgiving.

How is the Buddha, a layman full of wisdom?

Here, Mahatàma, a layman who attains the wisdom of birth and death, the wisdom of the sages enter, leading to the end of suffering. As such, this Mahāna, is a layman full of wisdom.

ANSWER:

One of the basic criteria for becoming  a Buddhist  is Refuge. Be returned, respectful, rely on the Buddha, Dharma, Sang as the Buddha child is a great transformation, not all people meet good conditions. Along with the refuge of the Three Jewels, lay people cultivate their morals and virtues by voluntarily taking the five precepts.

It can be said that the Three Jewels and the Five Precepts are the basis of Buddhists. However, in addition to the Three Rules and the Five Precepts, laypeople should strive to develop more good virtues, especially the Pure Jewels. Three-way trust is the fulcrum of the path to increase the message and increase the spiritual life. Faith must be solid, the new voluntary members.

To improve the blessings of self, the practice of almsgiving is the most rewarding means. Open your arms to others, give up the rice, remember thinking of everyone is the responsibility and duty of the Buddha child. At the same time, almsgiving is a way to express clearly the work of reducing greed, trying to cling to material, an inherent psychology of beings, the main cause of all suffering, samsaric birth.

It is especially important for  the Buddha  to attain wisdom. Attempt to contemplate to see the impermanence, birth and destruction of man and the world. There is nothing permanent, unchanging, exist forever in this life, all things rotten. Through such observation and insight, Buddhists lessen craving, reduce obstinacy while believing in the transformation of self better.

3-PERSONAL DOCUMENTS

At one time, the Blessed One resided among the people of Koli, in the town of Sajanela. Then Anāthapindika went to pay homage and sat down. The Buddha said to the owner as follows:

This four-dynasty achievements, this master, the holy disciples step into the proper way of homeowners, the road brings good reputation, the road to heaven. how is four?

Here, the householder, the saintly disciples hold them bhikkhus; Hold them in place with y, with alms, with sieves, with medicinal preparations.

This four-dynasty achievements, this master, the holy disciples step into the proper way of homeowners, the road brings good reputation, the road to heaven.

"The wise one; the way is worthwhile; of the landlord; gendered men; the right foot; Hold with the shirt; with alms food; dressing, medicine; their merits grow; permanent, day and night; by doing good deeds; go to the gods ".

ANSWER:

 After refraining from taking refuge in the Buddhists, the Buddhists have taken the five precepts to step by step improve their personality simultaneously. In which, holding them up on four essential items such as clothing, eating, mating, medicine to calm the practice is important. Apart from cultivating the blessings for themselves, they are the most positive contribution to protecting and preserving the Dharma.

Since the Blessed One entered Nirvana, the Dharma became the most important object. Because if there is no Buddha in the world where the Buddha refuses to rely on the Dharma, then the achievement of liberation.Until now, the teachings are still preserved and propagated widely, but to decode the Dhamma into the Dharma is something not everyone can do. By the Dharma must be felt and interpreted on the basis of tri-mind and body.Thus, the role of monks in maintaining the Dharma is even more important.

According to the insight of the Sun, the blessing of monks with four items will be blessed born in the heaven. Birth to Heaven is also one of the results of Buddhist practice for the heavenly realm of blessings. But this is just a temporary transition for the object of blessings, the end of the Buddha is Supreme Bodhi. Therefore, the household to increase monks to propagate the Dharma, to keep the Tam to survive, to rely on increased practice of the Dharma to achieve the goal of liberation. Phuoc Bao newspaper maintenance increased capital, not only bring good voice, be born Thien but also a solid foundation to achieve enlightenment results.

4-RESIDENCE CERTIFICATE

At one time, the Blessed One resided among the Sakka people, in Kapilavatthu. Then, in the morning, embalmed, bring the bowl to the house Kichigodha. After sitting in the place was ready, the Blessed One said to Thich Káligodha:

These four Goddesses, goddess, the female disciple is the Reserve, no longer rotten, determined to attain enlightenment. how is four?

Here, Godhà, the sacred female disciples achievement silent faith for the Buddha, for the Dharma, for the Sangha and this resident in the family, the mind free of defilement of greed, easy alms , open hands, excitement, sharing, generosity.

Godhà, the achievement of these four dharma, a female discipleship is the Reserve, no longer rotten, determined to attain enlightenment.

ANSWER:

The first step practitioners cultivate the first results after listening to Dharma talk or through the process of training very popular in the time of the World.To this day, there are still many Buddhist followers who practice secrecy on the recitation of the Buddha's birth, save relics. In fact, the practice, the practice of the Dhamma is the path of the transformation of consciousness, regardless of the form at home or the monk. If you concentrate on the practice, you will certainly participate in the holy line.

In order to step into the retreat (the results of the momentum), according to the insight of the Sun, a layman must achieve pure calm belief in the Buddha, Dharma, Sang and joyful discharge. Most of us have faith but have not really reached the deep, absolute trust, not shifting to the Three Jewels.Therefore, although we are currently trying to meditate, chanting, reciting the Buddha, but the distant still.

When one is firmly anchored in the faith, the practitioner uses the insight meditation to wipe out the first three chapters of Body, Mind and Mind. The first stage of the experience of the first moment experienced the results, obtained three methods. One is that he no longer accepts the soul or has one that lasts forever, knows the body and mind impermanent, not self.Second is to remove the doubt about the Three Jewels, understand and absolutely trust the Buddha, Dharma, Sang. Three is no longer the world prohibits, obesity customs, superstitions only trust in causation, morality ... And especially the joyful discharge, let go in peace.

Although it is only in the position Futures (must undergo seven rebirth again) but the Reserve is entered into the holy line, no longer rotten, fall down devotees. From here to complete liberation, the problem is only time.Therefore, those who have not accomplished righteous beliefs, pure faith and selflessness, try to do more in practicing the Buddha's teachings.

5-LET BACK UP

At one time, the Blessed One was walking among the people of Kosala and taught the bhikkhus:

O bhikkhu, if you wish, they can rise up the bowl of a male practitioner eight achievements. What is eight?

Try to bring harm to the bhikkhus; try to disadvantage the bhikkhus; Try to chase bhikkhu not to stay; scolding, criticizing bhikkhus; to break the bickering between bikers; destroy the Buddha; destroy the French;scavenging.

O bhikkhu, if they wish, they may overturn the bowl of a male practitioner achieved eight dharma.

ANSWER:

Flipping the bowl of a person means not accepting, tolerating or otherwise isolating, removing, expelling him or her from the community. Along with the effort to purify the ranks of monks, the duty of the bhikkhu must purify the lay ranks, by overthrowing their bowl.

Not even today, but at the time of the world, in the ranks of the lay faithful, goodwill tu tu is a few bad elements. They joined Buddhist organizations not for the purpose of studying but for other purposes, serving their evil intentions. The specific manifestation of these elements is to seek to defame, to find fault, to criticize, to dissolve and to divorce, to destroy their harmony.

From the viewpoint of the Exalted, must expose the acts of taking advantage of the Buddhist name to mess up the Tao and immediately remove those people out of the Buddha disciples. The Buddha warned his disciples that no animal species could lick the lion apart from the germs in the lion's body.Likewise, the sabotage of the Dhamma is not from the outside but the hidden danger within the people on behalf of the dignity of the Dhamma. Therefore, if necessary, to avoid the "lion", monks must firmly flip their bowl.

In the context of the Sangha is more or less a differentiation today, if there is no positive measures to overcome, the future of the Sangha will be extremely bleak. Therefore, the secret to survival and development of the Sangha is the spirit of harmony. The harmony between the monks in particular and the disciples in general is an inseparable connection, like water with milk. Losing harmony destroys the Sangha, which means that the main cause of the problem is the existence of the "lion".

Thus, more than ever, Buddhists in the process of self-improvement must raise the lamp of the Dharma. High alertness with all movements, behaviors, speech tend to damage the Three Jewels at the same time must have resolute attitude, separating the "lion" elements to protect the Dharma. Actual action of the Buddha, living according to the Buddha.

6-YEAR GENDER

At one time, the Blessed One was walking among the people of Magadha.The men of Pātali village came to worship and the Blessed One.

I wish to live in my lecture hall.

The Buddha silently accept the words and then when the preacher told the layman village of Pātali:

Look, there are five dangerous things for the transgressors. What year is it?Here, the homeowner, who broke the boundary of the coast of liberty should lose large assets, this is the first danger. The villain broke the bad reputation, this is the second danger. Whoever goes to any congregation comes to a state of fear, this is the third danger. Victims of delinquent death, this is the fourth danger. The transgression when the network was born in the beast, the land, hell, this is the fifth danger.

Look, there are five benefits to the guardian. What year is it? Here, the landlords, who keep the precepts due to ample free time should be wealthy, this is the first benefit. The good man is well known, this is the second benefit. The guardian of the go to any congregation comes to the mood without fear, this is the third benefit. The guardian of the dead is not grumbled, this is the fourth benefit. The guardian world when the network is born in the beast, paradise, this world, this is the fifth benefit.

ANSWER:

After taking refuge in the mind of the Buddhist, the vows of the five precepts, vows not to kill, do not steal, do not commit sexual misconduct, do not lie and do not drink alcohol throughout life. The precepts and precepts in Buddhism are completely self-meaning and voluntary to achieve the personality of the Buddha and gain many benefits in life.

Dhamma as a light illuminated the night to help people not lost their way.Gender as a protective barrier, protection for the survivor overcome the temptation, danger. Keeping precepts is a self-consciousness of safety and happiness for oneself. Thus, Buddhists are totally active in improving their good fortune and at the same time taking full responsibility for their actions without any punishment or blessing from the gods. a divine

The living beyond the legal world, immediately dangerous year will wait.Without stopping and transmitting acts of murder, theft, adultery, lying and drunkenness, addiction, the consequences of property loss, scandal, fear, ignorance and death at the site. Prison is unavoidable. In contrast, observing and preserving the law of life has certainly been reaped five benefits: keep the property, the good fortune far, confident in front of people, clear soul and heaven bless people in the future. .

Buddha taught himself to walk the torch; Try to rely on your own island;Tathagata is the Medicine King for the drug; As Lai is the only teacher guide ... Then, want to heal, then have to take medicine, want to go to the destination itself, want to benefit and happy, the Buddha must self-preservation. Happiness or suffering, benefit, or danger are in the self-centered state, depending on compliance or breaking the precepts. So self-conscious, self-acting according to the law to self-benefit, happy in this life and the next life is the motto of the Buddha.

7-HUONG DUC HANH

At one time, the Exalted One stayed in Vesali. Then Ananda went to pay homage, the Buddha:

There are three kinds of incense, White Buddha, their incense to the wind.What is three? Root, cilantro and cedar wood.

Hey Ananda, there are incense plants that smell good wind, fly back wind and fly right wind wind.

Lord, what kind of incense?

Here, this Ananda, a female or male refuge Buddha, Dharma, Sang, renounce killing, abandon the robbery, renounce the living mischief, quit lying, renounce alcohol, keep gender, xinxing no pay, no greed, ignorance, like gift ... Such people, the subjects, Brahman praised the four directions.

Such incense, this Ananda, has a good airflow, wind upside wind and fly wind upside wind. "There is no flower; Inverted wind direction; The oil is Lamb; I'm lazy or lashes; Only virtuous people; Inverted wind direction; Only Human Grade; Make all the heaven.

ANSWER:

Maybe that day was a beautiful day, Venerable Ananda wind brought to him the pure aroma of grass. Virtually innocent thank heaven and earth sent sent to the wind.

But when sharing that experience with the Blessed One, Ananda was amazed by the sophistication of the guru. The Sun introduced a kind of super perfume, scent of heaven and earth, ecstatic souls, fly like a place that does not fade into the wind, not faded over time and also not diluted in space.

Turns out, it is the scent of virtue. The good name of a  genuine Buddha is praised, far away. When a devotee turns to take refuge in the Three Jewels, preserving the Five Precepts, practicing good deeds, avoiding the evil and compassionate people, he himself gives a good scent everywhere.

This name is always praised by the praised, praised and eternal friends are the posterity, name suggests. Anonymous (support for the lonely, missed) is the name of Buddhists Tu Dat not only fragrant throughout the whole of India at that time, but also the resonance of the ancient echoes resonate today and forever. thousand following.

If the fragrance spread to every corner of life, the bad reputation spread equally fast. Snakes die to the skin, people die to sound. No matter what language, noise or scandal fly all over the place. Therefore, the Buddhists always strive to perfect themselves, radiate virtue. To turn to the Three Jewels for guidance, direction and guidance to avoid the evil, evil, not to defame themselves and for life, today and tomorrow.

"Hundred years of stelae also worn / Thousand years of mouth beer still inert". Therefore, each Buddhist child must cultivate moral to always remain incense in life.

8-FAMILY RETURNS DO NOT GO

At one time, the Blessed One stayed in Sàvatthi, in Jetavana, the garden of Anāthapindika. There, the Blessed One calls the bhikkhus:

O bhikkhus, which family accomplishes the following seven parts; if not to visit, not worthy to go to; If you have not visited the time to sit down. What is seven?

Not cheer up; not happy welcome; no fun inviting sitting; have seats to hide;from many places for little; From their evil deeds they have beaten them;They give no respect, no respect.

O bhikkhus, which family accomplishes these seven parts; If you have not arrived yet, do not deserve to come; If you have come, then do not deserve to sit down.

ANSWER:

The relationship between the four disciples which is intimate, harmony like water with milk from the time of World Exalted and continued, maintained to this day. Monks do not necessarily stay at the monastery seriously, but must travel, alms, with people close to each other grace, "for the sake, peace and happiness for gods and humans."

However, the bhikkhu should observe, consider and evaluate the behavior of the people in his place; Be subtle to recognize the innate indifference. If the presence of a bhikkhu is an obstacle, they welcome it with undue embarrassment and immediately leave.

Because the monks came into the gathering place, contact with the devotees not for the purpose of propagation, grace. Therefore, the bhikkhu always hold the face of the separatist, the output simultaneously must really bring happiness, peace to the owner. If it is not possible to do so, the bhikkhu does not accomplish his mission, so it is best not to go out.

For believers, most feel happy and proud when monks and nuns come to the forest. By "Sang as the Buddha" is the general concept of Buddhist.However, wherever and whenever the spirit is maintained, it is fully implemented, especially for the beginner, who has no deep understanding of the Dharma.

The behavior of respect for monks reflects clearly the faith of the owner. Do not let homeowners decline faith and absolutely not because of their appearance that becomes a burden, worry for homeowners. Because each family has a different situation, so want to go to the house, bhikkhus must know tri time, come and go in the right place at the right time. Therefore, the "righteous, unobtrusive," is what each bhikkhu must follow when he comes to the lay home.

According to the Buddha's teachings in the Canon Nikaya.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/9/2018