The meaning of each sentence in Mantra Da Bi.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. Each sentence in the Great Compassion Mantra represents the image of a Buddha, Bodhisattva, Venerable Buddha or a Holy Spirit incarnated by Avalokiteshvara. The miraculous inspiration of the Great Compassion mantra What is Uncle Compassion? According to the Buddhist scriptures, the Great Compassion Mantra is drawn from the Bodhisattva Sutra Bodhisattva Avalokiteshvara Avalokiteshvara Unsatisfied Great Compassion Da Ra Ni, performed by the Buddha Shakyamuni himself in a conference. According to the Buddhist scriptures, the Great Compassion Mantra is drawn from the Bodhisattva Sutra Bodhisattva Avalokiteshvara Avalokiteshvara Unsatisfied Great Compassion Da Ra Ni, performed by the Buddha Shakyamuni himself in a conference. The Great Compassion Mantra drawn from the Bodhisattva Sutras Avalokiteshvara Bodhisattva Quang Dai Man The Immortal Great Compassion Tam Da Ra Ni, performed by Buddha Shakyamuni himself in a conference in front of all the Bodhisattvas Slapping, Sravaka, Saints, Heaven, God, Thien, Long, Great Saints such as Ma-Ha Ca-Lettuce, A-Nan ... with the same assembly, at Bo Da Lac Ca mountain (Potalaka), an island in to the south of India, is seen as the place where Avalokiteshvara usually resides. We can be sure of that because the Thien Thu Thien Eye Sutra is opened with the familiar saying of Ananda "So I hear" as well as through the content of the question and answer between Ananda and the Blessed One. recorded in sutras. In this conference, Avalokiteshvara Bodhisattva because of his great compassion towards sentient beings, wants "sentient beings to be at peace, to be free from all diseases, to live a long life, to be rich, to get rid of all evil karma. heavy, get away from evil, increase merit of good dhamma, achieve all good roots, be dispelled all fear, be quick to fulfill all the desired places " This uncle. He said the reason for the birth of the Mantra as follows: In countless eons ago, the Buddha Thien Quang Vuong Pure Land Tathagata, because of his love for sentient beings, spoke the Great Compassion mantra and encouraged the Bodhisattva. Avalokiteshvara should maintain this mantra in order to bring great benefit to beings in the future life. Bodhisattva Avalokiteshvara at that time was in the primitive house, when he heard this mantra, he immediately surpassed the eight places. Rejoicing at the mighty power of the mantra, he made a great vow: "If in the future I can benefit all sentient beings with this mantra, I will cause my body to be born immediately. eyes of a thousand hands ”. Meaning of the Great Compassion Mantra The Great Compassion Mantra is the mantra of great fullness, the mantra of fearless great compassion, the mantra of saving suffering. This mantra then destroys immeasurable sin, gets immeasurable merit and dies, gives birth to Dewachen. The Great Compassion Mantra is the mantra of great fullness, the mantra of fearless great compassion, the mantra of saving suffering. This mantra then destroys immeasurable sin, gets immeasurable merit and dies, gives birth to Dewachen. 1. Nam Mo Ra Dam Na Da Da Da: Bodhisattva Quan-Am Bodhisattva shows the general practitioner holding a series of prayers to indulge Bodhisattva. 2. Male Model A Rị Da: Quan-Yin shows the appearance of hand-held Like-Italy Falun. Practicing medicine practitioners. 3. Lady Lo Yet Emperor Bat Ra Da: Quan-Yin manifestations of Quan-Tu-At maintenance of bowl. Practicing the visualization makes sentient beings long. 4. Bodhisattva Bodhisattva: Guan Yin incarnates Real No-Book Bodhisattva self-conscious self-forgiveness, universal sentient beings. 5. Ma Ha Slapping Da Ba Da: Guan Yin appears to chant mantras, according to the practice, is liberated. 6. Ma Ha Ca Lo Ni Ca Da: Quan Yin shows the appearance of Ma-Minh Bodhisattva self-conscious self-forgiveness, self-self-forgiveness. 7. Judgment: Guan Yin shows up the appearance of the Demon Lord Gods clasping hands to chant the mantra. The Buddhas visualize the word Judgment into Right Awareness. 8. Slapping the Penalty Penalty: Guan Yin shows the appearance of Four Great Heavenly Kings using the hexadecimal degrees of the ghost. 9. The number of Dath Na Tat Tat: Quan Yin turns out to appear Bo-Lac Four Great Heavenly Kings makes evil change according to good. 10. Nam Mo Tat Cat Flip Da Y Mong A Ri Da: Guan Yin shows the appearance of Long Tho Bodhisattva to support the practitioner, surrender to all demons. 11. Mrs. Lo Kiet De: Guan Yin shows the appearance of the Buddha Vien Man reported Than Lo Xa Na wide range of beings. 12. Nam Mo Na Ra Can Tri: Guan Yin shows the appearance of the Buddha Pure Land, Body Body Dharma Lo Na bless living beings. 13. Heli Ma Ha Ban Da Sa Me: Quan Yin shows the appearance of Duong Dau Than Vuong to protect the practitioner away from the beasts. 14. Slap Ba A Tha Dau Du Bang: Guan Yin shows General Bodhisattva Cam Lo Vuong holding a poplar branch, holding a vase of orange jade to reveal sentient beings. 15. A Thought: Quan Yin shows the general Phi Dang Da Xoa Thien Vuong patrol the four directions to encourage good to stop evil. 16. Slapping Ba Slap Da Na Ma Ba Slap Da Na Ma Old Lady: Quan Yin shows the appearance of God Vuong Ba Old Lady God of predestined beings. 17. Ma Penalty Dat Dau: Quan Yin shows General Quan Tra Loi Bo Slapping his face has three eyes that sense evil towards good. 18. Đát Điệt Tha: Avalokiteshvara manifest A Arhat doctrine of beings. 19. Sentence A Ba Lo He: Guan Yin shows the appearance of Guan Yin Bodhisattva with immeasurable compassion to save suffering. 20. Lo Ca De: Quan Yin shows General Pham Thien Vuong in the ten directions of the world freeing all beings. 21. Ca Ra De: Guan Yin appears to be the Deity in the ten directions of the world that often saves sentient beings. 22. Di Hê R: Quan Yin manifestations Thien Than Ma Hê Dau La dominates the army of living beings. 23. Ma Ha Bodhisattva: Guan Yin uses pure aspirations, compassion and selflessness to induce people to truly practice. 24. Slap Ba Slap Ba: Guan Yin incarnation Bodhisattva Huong Tich overcame the five directions devils to help save sentient beings. 25. Ma Ra Ma Ra: Quan Yin shows the Bodhisattva's hand holding Nhu Y, the left hand leads the pupil to make beings long. 26. Ma Her Ma Heli Da Erect: Guan Yin appears the appearance of Amitabha Buddha, causing sentient beings to be born in the ultimate bliss of this body. 27. Cu Lo Cu Lo Yet Mong: Quan Yin shows the appearance of Bodhisattva Khong Bodhisattva over the thousands of gods, transforming countless beings. 28. The Lot Lot Penalty of Xa Da De Penalty: Guan Yin incarnation of Bodhisattva Nghiem Tuan overthrows a man of Confucianism who surrenders to the ghosts. 29. Ma Ha Punishing Xa Da De: Modern Yin Yin and Yang from the modern Force Thien General hold Bao Process to protect sentient beings, practice diligently. 30. Da La Da La: Quan Yin shows the appearance of austerity that causes sentient beings to destroy the legal self. 31. Dia Ri Ni: Guan Yin general appearance Su Tu Vuong examining the chant to make sentient beings eliminate calamities. 32. Seven Buddha Ra Da: Guan Yin appears Bodhisattva Thich Lich holding Kim handle the ghosts and their relatives. 33. The Price Raising Price: Guan Yin embodies Bodhisattva Bodhisattva with Kim Luan hand holding Kim Luan in submission of resentment. 34. Plating Ma Ra Penalty Ma Ra: Guan Yin embodies Dai Hang Ma Kim Cang holding Kim Luan holding the living beings of great value. 35. The Noble Truth: Quan Yin shows the appearance of the Buddhas, Bodhisattvas clasp their hands to listen to chant mantras, practitioners of worship are expensive. 36. Y He Y He: Guan Yin embodies Ma Hê Thu La Thien Vuong sympathetic and sympathetic. 37. That Na That Na: Quan Yin incarnates Ca Na Ma General Thien Vuong, who benefits the gods, does not cause harm to human beings. 38. A Ra Sam Buddha Ra Xa Loi: Guan Yin shows up with a shield in his hand, a bow and arrow in hand, to recite the mantra of free dharma. 39. Punishment Xa Penalty Infiltration: Guan Yin incarnates Kim Khoi General holding the spirit of the time to educate sentient beings. 40. Buddha Ra Xa Da: Quan Yin appears Amitabha Buddha, sentient beings commemorate, the future future will see Buddha. 41. Ho Lo Ho Lo Ma Ra: Avalokiteshvara General Bat Bo Than Vuong clasped his hands to chant compassion in submission to the ghosts. 42. Ho Lo Ho Lo Hi: Guan Yin shows the appearance of Tu Ty Ton Thien, holding Nhat Nguyet illuminating the human nature. Wanting to attain the end of enlightenment is indispensable through meditation. But when hearing about Zen, it is difficult for an ordinary Buddhist to imagine and think of it as something vague, abstract, mysterious. Wanting to attain the end of enlightenment is indispensable through meditation. But when hearing about Zen, it is difficult for an ordinary Buddhist to imagine and think of it as something vague, abstract, mysterious. 43. Ta Ra Ta Ra: Quan Yin turns of Pho Da Son glorious inconceivable, which means Ta-Ba suffering like a dangerous mountain. 44. Tat Ri Tat Ri: Quan Yin appears compassionate appearance holding a poplar branch, holding a pure pot sprinkled with nectar water to save birth suffering. 45. To Ro Ro: Quan Yin turns to the form of fallen leaves, sentient beings hear four benefits: empowerment, cool body, joyful mind, full. 46. ​​Bodhi Bodhi Bodhisattva: Guan Yin appears to appear compassionate near childish teachers to benefit sentient beings. 47. Bo Da Da Bo Da Da: Guan Yin shows the general A Nan religious fake hand holding the bowl of aliens. 48. Di De Rị Dạ: Guan Yin appearance of Maitreya Bodhisattva teaches sentient beings to practice great compassion, to be blissfully enlightened. 49. Na Ra Can Tri: Guan Yin shows the appearance of Jizō Bodhisattva enlightenment being awakened to accept, free from evil. 50. Dia Rupa Sac Ni Na: Guan Yin shows the appearance of Bodhisattva Bao Trang holding hands, holding Kim Xoa to benefit beings. 51. Ba Da Ma Na: Guan Yin general appearance Bao Kim Quang Trang Bodhisattva holding the Zhejiang La Handling benefits of birth. 52. Ta Ba Ha: Quan Yin shows the three heads of Vien Vien-President Thang-Nghia benefits of birth. 53. Tat Da Da: Guan Yin shows the eminent general of Xa Loi Phat, handing the seal of Liem Thu, to reach all dharma. 54. Ta Ba Ha: Guan Yin shows the Bodhisattva Hang Ha Sa standing on the dragon's head, using the mind of sand to transform sentient beings. 55. Ma Ha Tat Da Da: Guan Yin shows the general Bodhisattva-Quang holding hands with precious phan benefits of birth. 56. Ta Ba Ha: Quan Yin shows the fake form of Muc Kien Lien holding the staff, the bowl of bowl, except for calamities, saving sentient beings. 57. All Da Du Nghe: Quan Yin shows Western Pole Lac, all the gods, Bodhisattvas still practice listening to the Dharma, turning the direction of the human body. 58. That Table of Disappears: Guan Yin shows the appearance of Thien Nu Tu At Vien Man 59. Ta Ba Ha: Quan Yin shows the appearance of false dignity A-Xa-Na rejoicing at high pitched growth benefits of birth. 60. Na Ra Can Tri: Guan Yin shows General Bodhisattva Son Hai Hue holding a golden sword in his hand. 61. Ta Ba Ha: Quan Yin shows the false form of God Chien Da La. 62. Ma Ra Na Ra: Guan Yin appearance of Bodhisattva Bao An Vuong holding the golden hammer Nhu Y testing the virtuous sentient beings. 63. Ta Ba Ha: Guan Yin appears to emulate the fake sentence of Hy La wearing grass shoes on the waves of water generating the sound of the tide to warn the mind of beings. 64. All Sangha A Muc Khe Da: Guan Yin appears Bodhisattva of Medicine United holding herbs to eliminate the suffering of sentient beings. 65. Ta Ba Ha: Quan Yin shows the general Vien Man Bodhisattva wearing red robes to accept the consummation of all sentient beings. 66. Ta Ba Ma Ha A Tat Da Da: Quan Yin appears Thuong Bodhisattva in hand holding a jade vase to eliminate the suffering of sentient beings. 67. Ta Ba Ha: Quan Yin shows the fake appearance of Xa Loi Phat, holding a sutra in his hand to save the means of transforming sentient beings in Pure Land. 68. Fake Kiet Ra A Tat Da Da: Quan Yin shows the general Shen Ho roaring, holding a hammer steadfastly attentive to ghost resentment. 69. Ta Ba Ha: Guan Yin shows the appearance of the Thien Ma Vuong holding the Serpent in the direction of living beings to eliminate the resentment mind. 70. Ba Da Ma Yet Tat Da Da: Quan Am appears Linh Huong Thien Bodhisattva carrying Nhu Y for living beings. 71. Ta Ba Ha: Guan Yin shows the appearance of Tánua Hoa Thien Bodhisattva holding thousands of wings to achieve sentient beings of peace and benefits. 72. Na Ra Can Tri Gia Ra: Quan Am shows Ton Gia Phu Lau Na hand holding the bowl to save sentient beings from accidents. 73. Ta Ba Ha: Guan Yin general Bodhisattva Da La Ni From hand holding fresh fruit generosity giving birth to true practice of the dharma emptiness. 74. Ma Ba Loi Thang Yet Ra Da: Quan Yin shows the Bodhisattva General Tam Ma Thien Na in the lotus position on a wheel, holding a shining jade lamp throughout the world. 75. Ta Ba Ha: Quan Yin shows the appearance of the fake Dai Ca Lettuce with the left hand holding the string, the hand holding the meditation staff to guide sentient beings to practice. 76. Namo Ra Da Da Da: Guan Yin shows the appearance of Bodhisattva Vajrayana holding flowers sitting on the stone, making sentient beings steadfast in their faith to work hard. 77. Nam Mo A Ri Da: Guan Yin shows the appearance of Bodhisattva Samantabhadra sitting in the lotus position on the Perfume Statue, making beings full of deeds. 78. Mrs. Lo Kiet De: Guan Yin incarnation of Bodhisattva Van Thu sitting on a lion's hand just does nothing to enlighten sentient beings. 79. Ruler Ban Ra Da: Quan Yin shows the appearance of a thousand-petaled lotus flower to eliminate sentient beings from the world, see self-emptiness. 80. Ta Ba Ha: Quan Yin general appearance let go of his hands to remove the atrium, distinguish the bar of false hope, listen to self-emptiness. 81. Sentence Tat Dien Do: Guan Yin general opens two hands, the spleen is infested with bare incense, self-conscious emptiness. 82. Man Da Ra: Quan Yin is present at the hand of Dua La Mien, except for the root of love that infects the world, self-consciousness. 83. Da Da Bat: Quan Yin shows the appearance of hand carrying the bowl of incense to eliminate craving for contact, causing sentient beings to expose the body, self-consciousness, and emptiness. 84. Ta Ba Ha: Guan Yin general hand holding colon phan disintegration of the dharma, causing sentient beings to take the legal base of false hope, know self-emptiness.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/2/2021.