Straight. How to work well? Everyone needs to work together. It is not that you speak out of the mouth, sending others to do it; that is an attitude to avoid. Be gentle and peaceful to explain carefully the work, how to do it, for the listener to understand clearly. For example, explaining how to plant flowers that he does not understand, let him see; otherwise, the work will not be smooth, both you and your health will generate defilements. When you work together, or when distributing work, you must rely on the spirit of the Dharma to do it - be polite and polite. Do not call out loudly, send this, just that ... like father sends children, master sends me; that's the secular way, not good! Do not be afraid to offend others. You as a manager must try to do it well. Whatever needs to be said, it must be said; because of personal feelings (the need to say but not to speak), to avoid making mistakes. Managing is not easy. So whatever your Manager entrusts you to - whatever is good or bad - accept it with pleasure, and don't get angry. Thus, the new mind is clear. Good things go back to school, bad things are thrown aside. Inward understanding is clearly enough. Just follow here to practice patience-patience Ba-la-honey. When you practice, don't ask "right" or "wrong", don't care about "is right" or "unreasonable." That is the difference between the monastic and the home. Please endeavor to practice. If there is a difficult problem, then ask Master-I will answer it. The Manager-Manager tells you what to do, you just do it. With this attitude, your mind will not wander; And so, it will be easy to practice. If the Manager says you are doing something wrong, then you should not argue, just follow his will; naturally you will be able to meet the truth of this. If anything is not clear, you should ask Master or brother. Do not be afraid to lose face, and then set up as a grudge. The purpose you work for is to eliminate your own karma, not for others. When many people work together, whoever does not know, just tell that person. If he does not do well, please wholeheartedly help him. Do not divide the boundary between yourself and the person too clearly (this is "mine", that is "yours". Anyone who does not do it, you should not be angry or upset, but should happily do it for that person. Always have compassion (generosity, forgiveness)! When you do something, do not calculate your privacy. Whenever you see that something is not done well, you should go to do it. Do not say anything about others (criticize, question why you will not do ...), because the merit of the work belongs to you. If you go on talking about others, only create more karma. Working is a way for us to eliminate our own karma, not for anyone else. Whatever we do, we are willing to volunteer (we don't have to be forced to do it), our wisdom will develop. Public works in the temple are completely "unconditional" (no one forces you, no one asks, you will volunteer if you want to); Therefore, when you do, do not complain or blame. I try to do my own thing; don't send others, make them upset. Making people upset, we won't have any merit. It is different when people come to help them with special intentions. Do not be attached to anything, everything depends on the conditions. When you have a teacher or a brother to help you, if you feel afraid, fear that the blessing is, or think you are not worthy of help, or if you are afraid that people will help you, they will enjoy all the merit; Ideas like that are all attachments. If we want others to be blessed, first of all, we must be blessed in order to yield to them! Because he cares and cares for us, he rebukes me and points out his mistakes to let us know. He is the kind-minded-knowledgeable person - who guides the way. Do not be scolded for one hour but immediately become annoyed, frustrated, and afflictive. Always be happy to accept the advice, advice, encouragement (or criticism, criticism) of others. Never protest, stubborn, disobedient; then partisan parties, fights, enmity each other. For example, if you clean the furniture, Master-Master tells you to do it again, you might think: "I cleaned like this, why did you ask me to do it again?" That is the thinking of the world, secular. Practicing, you need to have a straightforward mind: "Yes! I will wipe it again!" This is also a test of your heart, whether you cultivate your mind or not. Therefore, practice precious in direct mind - straight mind. This is how the monk works. If you know how to work, you will be free to go wherever you go. Be dedicated to the responsibility. If you keep eating and being lazy, not fulfilling your duties, then when the blessings are exhausted, karma strikes you, naturally you will not be able to stay at the temple (that is to be disrespectful)! If you know how to work, you will be free to go wherever you go. Be dedicated to the responsibility. If you keep eating and being lazy, not fulfilling your duties, then when the blessings are exhausted, karma strikes you, naturally you will not be able to stay at the temple (that is to be disrespectful)! If you know how to work, you will be free to go wherever you go. Be dedicated to the responsibility. If you keep eating and being lazy, not fulfilling your duties, then when the blessings are exhausted, karma strikes you, naturally you will not be able to stay at the temple (that is to be disrespectful)!END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.