The Great Compassion Mantra is the basic mantra illustrating the inner merit of the Bodhisattva Avalokiteshvara. Often called mantra, mantra because one believes and sincerely practices this mantra, he himself has enough great compassion.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH. 11. Mrs. Lo kiet to the Buddha's throne to mausoleum Mrs. Lo kiet base translates as "Quan". Seven Buddha translated as "Freedom" or the sound position. Sounds are in the world. This is the Bodhisattva Avalokiteshvara. Lady Lo kiet to the throne of the Buddha is Avalokiteshvara, which is also Quan Tu Freedom. These two titles do not have to be Bodhisattva Avalokiteshvara to be called Avalokiteshvara or Avalokiteshvara, but if you have attained freedom, you are the Bodhisattva Avalokiteshvara. When you have the power to save all sentient beings, you are Avalokiteshvara Bodhisattva. Therefore, once you have incarnated and fully exercised this dharma, you are yourself the incarnation of Avalokiteshvara. If I gain freedom in applying this dharma, I am also the incarnation of the Bodhisattva Avalokiteshvara. The Great Compassion Mantra is the mantra of great fullness, the mantra of fearless great compassion, the mantra of saving suffering. The Great Compassion Mantra is the mantra of great fullness, the mantra of fearless great compassion, the mantra of saving suffering. Lang da she translates as "island", only for Mount Pho Da (Potala), where the Bodhisattva Quan The Am often appears. There are books that say Putuo Mountain in China. Pho Da means "small white flower" because there are many white flowers in that mountain. On the mountain there is a palace built in a cave called "The Palace of Compassion", that is where the Bodhisattva Avalokiteshvara often appears. It was decorated with seven jewels: gold, silver, nacre, crystal, pearls, jade, onyx. But not everyone can reach this palace. The Bodhisattva is the Buddha that is a Bodhisattva full of great compassion. Tomb of her is the Palace of Compassion, where the Bodhisattva Avalokiteshvara often appears. 12. Male mannequin out carefully In this mantra, Namo still means "refuge" and "first respect". Na translated to mean "Hien" - the sage, only for the Bodhisattva. Carefully translated as "love", which means love. In the concept of Compassion protects and protects all species. So the compassion of Sage (Bodhisattva) often brings cover and protection for sentient beings. Previously I have taught about the 10 types of mind mentioned in the Sutta of the Great Compassionate Mind Da-la-ni. You should follow these ten types of mind and practice diligently. Na carefully, Han translated as "Kindness of Goodness" is related to the first meaning, which means the 6th and the 10th meaning of the 10 types of Mind: That is the Great Compassion Center, the Mind of Devotion and the Supreme Mind. subject. This mantra represents the three types of mind as above. 13. Hê ma ha ma m mech Hey, means "Mind". What does this mind mean in the 10 meanings? The fourth meaning is immaculate before the mind. This mind helps you to maintain your pure mind. When you arise the mind of greed, hatred, delusion, conceit, suspicion ... your mind immediately becomes polluted, no longer pure. When your mind does not expect to arise from these defilements, your mind is purified. Ma ha means "Great", also means "Truong". What is the meaning of table da? If I don't, you certainly won't know. So if you want to know, I have to preach first. Then you will understand. You just say: "So the meaning of that weight is like that". Ban da sa mê means "great luminescence" which means brilliant aura shines throughout. The sandalwood table is also translated as "Illuminated field", which means that light often shines widely everywhere. Originally, the sentence Hê r ma ha ban da sa mê means "Tam Dai quang minh". This means that the light of mind force, the clarity of mind force, often shines widely, forever transcends infinity, infinite time; From a mortal world to infinity, the world has the existence of that light. You will say, "Well, the great clarity of that mind, I've heard it a lot in the sutras, and ..." Yes, but unless you listen to me explain the Great Compassion Mantra you will never know. I will explain to you clearly. It is difficult to find someone who can explain the Mantra Mahāvastu clearly and thoroughly. Indeed, quite frankly, not many people can fully immerse the meaning of the Great Compassion mantra or change the meaning of the mantra. Someone will ask, "How does Master know then?" You don't have to ask me. Since I haven't asked, you shouldn't ask me why I know. Of course I have to know. If I don't know, I can't explain it to you. So don't ask why I know. Instead of asking why I know, go back to ask yourself. Why do not I know? If you know the reasons why you don't, then you will know why I do. On the other hand, if you cannot know why you do not know, then you will not be able to know why I do. That is what makes the magic so. The birth of Uncle Dai Bi For example, someone asked me, "Why do you become a monk?" I did not answer that question but asked again: “Why don't you become a monk? If you know the reasons why you are not ordained, then you will understand why I am ordained ”. Asking about ethics in Buddhism is the same. Instead of asking, "How do I understand that doctrine?", Ask yourself why you don't understand. When you understand why you don't know, you will understand why I know the morality. Now, you are all people with many virtuous roots, so you can attend the meeting to teach the Great Compassion. So you should protect and take care of your good sense. You have to skillfully use that good root to cultivate and enter the Dharma, do not waste a single moment. Currently we are living at the end of the Dharma. Buddhas and Bodhisattvas have very little manifestation in the world. At this time, people's hearts are gradually moving toward the burial, ruined, it is not easy to meet the Dharma, nor easy to meet the knowledge-friendly. Once I told the disciples: "In Taiwan, there is a Great Precepts open, so the five brothers and sisters should go there to request for ordination". Practitioners sent me letters to many people in Taiwan who told them, "No need to practice, you can achieve karma." My disciples answered, "We are human beings like other human beings. If we don't practice, how can we attain Buddhism?" If we do not practice diligently, how can we realize the Dharma? If you say that you do not need to use the practice to become a Buddha, will become a Buddha, then the Buddha did not need to go to Snow Mountain for six years, then go to sit under the Bodhi tree to meditate all the time. 49 days, when the Plum Star just rose, he attained righteousness. The Buddha also had to practice in order to attain righteousness. As for each sentient being like us, if we do not diligently practice, how can we become a Buddha? Everyone knows that it takes Buddhahood to attain Buddhahood, but true people practice very little; And everyone knows that if they do not practice, they can fall to hell, but the person who refuses to practice is okay. Worldly karma is unbelievable! Buddhists! When living in the end of the Dharma, if you have the conditions to study the Dharma, you should be diligent and diligent, you should not be lazy. If you do not diligently and aspire to attain the attainment of karma, it is impossible. So do not be afraid of hardships, hardships, obstacles, yoke ... everything should be forgotten. Have to beat the drum and beat vigorously so that the spirit is elated, only a direct direction to elaborate is expected to have the day of accomplishment of the Buddha. I am talking about the miracle of Dharma. If you do not develop belief in transcendent wisdom, this ethic will not help you either. You can penetrate the Dharma from all activities in life, from every quiet step of time in the entire dharma realm ... Each sentence in the Great Compassion Mantra represents the image of a Buddha, Bodhisattva, Venerable Buddha or a Holy Spirit incarnated by Avalokiteshvara. Each sentence in the Great Compassion Mantra represents the image of a Buddha, Bodhisattva, Venerable Buddha or a Holy Spirit incarnated by Avalokiteshvara. In the Dharma, what you want to make clear, often loses its magical deep meaning. Now, although I have fully explained the magic of the Dharma, if you do not believe deeply and do not practice, what I am teaching is no longer magical. Moreover, the practice needs to be regular at all times, everywhere with the spirit of diligence, not retreating, and not indolence. This is the most urgent thing. If you all the time, all the time moving forward and make careful efforts, you will definitely one day realize your own "old eyebrow." Table da mế translation means "great light clarity" or "field of clarity", represents the fifth of the ten meanings of the mind, which is "mindless mind". Through "mindfulness not", the practitioner can acquire wisdom. With wisdom, the practitioner can have clarity. Having a new light, shining, illuminating all the world. That is, there is no more darkness, confusion, that is, there is no more ignorance. Why is it called "ignorance", because your mind does not have the radiance of all the dharma realms, because you do not have "great clarity". If you have "great clarity", your mind immediately has a radiance of illumination all over all dharma realms, which means that you have transformed ignorance. Once ignorance has been completely transformed, then the nature of dharma appears, this is your true wisdom. In the past during the Luong dynasty in China there was Zen master Chi Cong who was a high Venerable Venerable. There is no record of who is the dual body of a Zen master. People often tell each other: One day, a woman heard the cry of a baby on a tall tree. She climbed up, found a baby lying in a falcon's nest, and brought the baby to feed. Although the baby's body was completely human, the nails and toes were like a falcon. As an adult, ordained a religious practitioner, witnesses the five eyes of the emerald. Not knowing who His parents were, he only knew that He was born in a falcon's nest so everyone assumed that He was born from a falcon's egg. At that time, King Luong Vu De as well as everyone respected and trusted Zen masters. No matter what things they encounter in life, such as giving birth, parents passing away, getting married ... they all invite Zen monks to come and chant mantras. One day, a wealthy family invited a Zen master to come and recite mantras on the occasion of their daughter's wedding, and at the same time invited him to give some congratulations to hope that in the future, the marriage would be good as you wish. Zen master Chi Cong came to that house, when he saw the bride and groom, he immediately said: "How ridiculous, so cunning!" "I married my grandmother". "How ridiculous" means that there has never been such a thing in the past. This is not something that often happens in the past. It is strange to see a grandchild marry his grandmother. In this world, without understanding the conditions in the past, it is impossible to explain the relationship between father and son, mother and child, husband and wife, brothers, friends ... each other. Why? Because everyone can be husband or wife in the previous life. A person can be either father or son of each other in previous lives. Or a person who was each other's mother and daughter in the previous life. Your grandfather in his previous life married your granddaughter again in this life. Or your previous grandmother reincarnated as your daughter. All things can happen, and are subject to unpredictable transformation. In this house, the "grandchildren marry grandmother" story is that before, when the grandmother was about to die, she said to the whole family: "My son has just been married and has a child. My daughter is also married, I don't care anymore ”. She was completely satisfied and put all her concerns aside, except for one thing: and her grandchild, “what will the future be like? Who will take care of it? Will his wife be sure or not? I can't help but worry about it! " She took her grandson's hand and passed away. It is said that if everything is satisfactory, at the time of death, there is a peaceful mood, the dead will close their eyes. Otherwise, the dead cannot close their eyes. The old woman said: "I am very worried about you, she could not close her eyes dead." After saying that, she left with her eyes still open. Her consciousness is still anxious. When she came to see Pluto, she lamented, saying: - I have a grandchild, no one takes care of him. Pluto replied: - Okay, she would go back to earth to take care of him After saying that, she was reincarnated in the mortal realm. When she reached the age of marriage, she married her former grandson. So should say "I marry grandma". Do you think this is really quirky? Just because a concept of attachment cannot let go but it creates so many karmic conditions that are bound later. She only cared about her grandchild, but later she had to be his wife. Come to think of it, isn't this a bizarre story? You will ask, "How did Zen master Chi Cong know that?" The Zen master knows that it is because he has attained the five eyes and powers. So just by looking, he immediately knew that the bride's life was the groom's grandmother. Just because the grandmother had initiated a false attachment of attachment, she must now be reincarnated as a human being, and be the wife of her grandchild. A good thought is like that, what is the situation of reciting evil, or arising the same evil concept, reincarnation in the six directions of six paths knows never ending, knowing when to expect out. Again the Zen master looked at the guests attending the wedding, a little girl was eating meat. He said: "Daughter eats me." Since the meat the baby is eating is goat meat, this goat is the mother of the reincarnated baby. In her previous life, she had created so great evil karma that she had to fall as a goat. Now is eaten by my own child. The cycle of resentment arises due to the ignorance of sentient beings that cannot be counted at all. The Bodhisattvas have the compassion and mind to save sentient beings due to this point. When the Zen master looked at the musicians, there was a taste of beating the drums. He said: "The son is beating his father". Because the drum was covered with donkey skin. This donkey is the father of the reincarnated musician. This donkey was slaughtered, its skin blank. It is painful for samsara. He glanced around the wedding, continuing: "The goat pig sits above" He saw that countless species of pigs, sheep, goats, and chickens were reincarnated as humans, now they are all relatives of each other, so they also attended this wedding. Looking in the kitchen, he said: "Six bodies are cooked in a pot". It is parents, brothers, relatives, friends who, in previous lives, killed too many pigs and chickens to eat, now they fall back to being pigs, goats, and chickens; and then slaughtered, put in the fryer and cooked again. He continued: "Everyone was happy to congratulate each other" Everyone attending the wedding was very happy and congratulated each other. He lamented to himself: "Seeing that scene that is painful, I know that it is the resentment that revolves around the loan, creating accumulated suffering". Zen Master Chi Cong knows very well cause and effect when looking at this family. How can we understand all the causal chain of each family with the different coincidence. Therefore, cultivators must be very careful while cultivating, because when conditions ripen, they will reap the fruit corresponding to the sown cause. Why do people return to being human? Is to pay debts, to pay the debts of cause and effect in the world. If you don't try to pay this debt, it will continue, just like you borrowed from the bank. I remember one more story. There was a family that raised a donkey, and used it to pull the mill and carry. The owner finds the trick too slow, so he often uses the whip to hit it to urge it. The donkey worked hard and hard until it died. It was reincarnated as a human. When the owner beat the donkey to death, reincarnated as a woman. When both of them reached marriage age, they were married. Do you know how this couple lived together? All day the husband beat his wife. He hit his wife at any time, regardless of what he was holding, even while eating, he beat his wife with his chopsticks. He beat and cursed, even though the wife had done nothing wrong. One day Zen master Chi Cong passed their home. The woman said to him: - My husband beat and cursed me so much every day that I don't know why. White Thou, please use the five eyes, emerald to tell me how our relationship between cause and effect in the past life, but in this life my husband beat me and cursed me all the time? Zen master Chi Cong replied: - I will clarify the relationship of cause and effect between the two of you. In her previous life, she was a man. Every day she beat and cursed the donkey, urging it to pull the flour mill. The boss often fooled the donkey with a bamboo broom. Now the boss is reincarnated as a woman, it is her. And the donkey is reincarnated as the husband. Now he often beat and cursed her as in the previous life, she used to beat him, ie a donkey. Now that you understand that cause and effect are interrelated, I will show a way to end this cycle of resentment. You should hide all the tools in the house except the horse's tail broom (string broom). When the husband sees that there is nothing left to beat her, he will take this wire broom to beat her. Let him hit a few hundred lashes, and your old debt will be repaid. At that time, she informed him that the previous life and the next life returned together very clearly as I just explained to her. He won't beat her anymore. The woman did exactly as Zen master Chi Cong instructed. When the husband got home, he immediately looked for something to beat his wife. Only seeing the ponytail, he took it and hit it. Usually as usual, she tried to run away. But this time she sat there patiently and suffered the blow until the husband stopped his hand. Feeling strange, he asked her why she didn't run away. She recounted how Zen Master Chi Cong carefully explained the relationship between the two's cause and effect. After listening, he thought and thought, “Then from now on I should not beat her at all. If she still beat, she will reincarnate in the next life and find me to fight. Since then, the husband no longer scolds his wife. So you must know that everyone has a relationship with each man created. You never know who in your previous life was your mother, brother, father or sister. The artificiality created in the previous life will form this result and will definitely be related to your relatives. If you understand the moral of cause and effect, then you can transform and transform cause by abandoning evil deeds. There is one more story about Zen Master Chi Cong. One day He ate two pigeons. He loves this dish very much. The chef thought that the pigeon meat must be delicious so one day he decided to taste it. He did this with two thoughts: on the one hand, he wanted to try and see if the food he made today was delicious or not? on the other hand, he thought that Chi Cong loves to eat pigeons every day, which is definitely a very delicious food, so he wanted to enjoy it a little before bringing it to the Zen master. When the chef brings the food. He looked at the plate and asked: - Has anyone tasted this food today? Are you yourself? The chef immediately refused. The Zen master immediately said: - I even denied. I will show you who the taster is. Look here! He immediately sat and ate. After eating the two pigeons, he immediately opened his mouth wide, in which, one pigeon immediately fluttered and the other lost one, unable to fly. The new Zen master said: - You see, if you don't taste it, why can't this pigeon fly? It was because he ate all of its wings. This made the chef know Zen Master Chi Cong was not an ordinary person. He is the reincarnation of the Bodhisattva. So he has the power to turn cooked pigeons into food and then into living pigeons. It's not a Bodhisattva, you can't do this. Zen master Chi Cong also often eats a type of fish called Tue Ngu. He also brought fish to cook and then he ate from tail to head. But then he opened his mouth again, bringing the fish back to life. Therefore, these things are very common in the realm of Bodhisattvas. Zen master Chi Cong is a Bodhisattva, but he never said: "You know, I am a Bodhisattva, I am teaching sentient beings, I have this great aspiration, that vow ...". They never expected to initiate that idea. So we are sublime, even if we see Buddhas or Bodhisattvas, we cannot recognize. The Bodhisattva's work is similar to that of ordinary people, but the reality is not the same. It is because ordinary people think only of their own interests when acting, not think of helping others. As for the Bodhisattva, thinking only of the interests of others but not himself. The difference is on this point. Bodhisattvas do for their own benefits and also take care to benefit others. After enlightening yourself, you will help others enlighten. Fully self-reliant, completely forgiving. The meaning of Uncle Dai Bi that I am teaching is also in this ethic. 14. Slap her to pass by This mantra is divided into three parts. When recited, the mantra has three different meanings: Slapping her means "all". Also means "equality". So Slapping she represents the second of the ten minds, "equality of mind". A pardon means "rich and impoverished" rich, peaceful, not poor in spirituality, morality, and Dharma. Also translated means "like the eternal will". "Like the meaning" means that all wishes are fulfilled. "Immortal" means that the accomplishment of that aspiration will not perish forever. Of the ten types of mind, this is "non-mindlessness" which means "indestructible richness" and "immortal wish". Du by translating as "pure immeasurable", is pure and solemn. The solemnity is more pure, so there is no worry and sorrow. This mantra represents the ninth mind, "No view of the prime mind". Ant Player is one of the five "five benefits of use". That means when you have just seen something, the mind immediately arises, wanting to take over and keep it. So with the ninth mind - non-grasping mind is a state that does not have a hint of attachment to dhamma and self; to the subject as well as to the subject; to the external environment as well as the flow of consciousness. 15. An oath to erect A vows to set up as Sanskrit, translating the meaning of "billions of billions". There is no dharma that can be compared with this dhamma. Also means "irrationalism" means no religion can be compared. This mantra represents the seventh mind, called the "lower mind," which is a mind that is very respectful and arbitrary to anyone you meet. This mantra also symbolizes the eighth mind, called "no disturbance mind". This is the pure dharma, without any contamination, the eight-elegant-mindedness of Bodhisattva Avalokiteshvara. These ten types of mind are the form of the Da la ni, and we must practice without distraction and interruption with these teachings. We practice according to the spirit of the Sutra of the Great Compassion of the Mind of Da La ni, we will surely achieve karma, attain righteous results. 16. Slapping slapping stone woman, Na ma slapped lady, old lady na ma Slapping her slapping stone is Sanskrit, translated as "Great body and mind Bodhisattva". Na ma she slapped. Han translation is "virgin declaration", is another name of the prince, is also the Bodhisattva. "Virgin" symbolizes the nature. And "declarer" is also another title of the Bodhisattva, in some places it is called "great master". The Bodhisattvas at the time of the attainment of Buddhahood are called dharma prince, the name of the ten Bodhisattva ranks. Na ma old lady. Han translated as "Equality". Like the meaning in the Prajñā mind Sutra "Tri Tri tri Bat elegant three la mantra, the great mantra, the great mantras, the immeasurable notes, the unequaled uncle". You might ask, "What can't be compared?" "That is the old woman, translated by Han as The Religious". The old woman is the Buddhas that usually abide in all the ten directions. The miraculous inspiration of the Great Compassion mantra The Mantrayana of Great Compassion will kill immeasurable sin, gain immeasurable merit, and die, generate Pole Bliss. The Mantrayana of Great Compassion will kill immeasurable sin, gain immeasurable merit, and die, generate Pole Bliss. 17. Ghost penalty to pass The penalty of reaching the bean translates as "Heavenly body, friendship". This mantra means: "Dear Bodhisattvas, please help me with compassion, please. Please be our heavenly relatives and our friends in this earthly realm, to bless all the good dhammas to be achieved. This mantra invokes the blessings of the ten directions of the Buddhas and Bodhisattvas. 18. Damn it - sentence In the Prajñā sutras said: "The Legend of Prajñā la, ie the theory of writing ... Die-hard Chinese translation is "ie the theory of writing". Also translated as "taste". Bodhisattva Guan Yin uses great compassion Mind to speak these feet, speaking in the syllables of Pham Thien. Damn it also means "seal" which means to seal by hand. Also called "wisdom" means opening the intellectual eyes of sentient beings. Dare of forgiveness also means immeasurable spiritual practice and immeasurable wisdom. That is the meaning of "taste". The word judgment as mentioned before, when you recite the recitation to the word, the devil will have to respectfully clasp your hands, listen to the person reciting the instructions. Judgment also has the function of saving the following many disciplines. 19. Hello A lady hue is the Bodhisattva Avalokiteshvara. It means "observing". Use wisdom to contemplate all worldly oqr sounds. There are many kinds of sounds in the world. Bodhisattva Avalokiteshvara observes sounds, cries for help in the world when they cannot overcome their tribulations. 20. The base lottery Lo ca base means "Freedom" or "World Religion". Combining the above two sentences of A Bàhô hô ca base means that Bodhisattva uses wisdom to contemplate sounds in the world. It is the title of Bodhisattva Avalokiteshvara.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.20/2/2021.