Medicine Buddha. Medicine Buddha The Medicine Buddha (Sanskrit भैषज्यगुरु, Bhaiṣajyaguru), the full title is: Medicine Master Luu Ly Quang Tathagata, is the lord of the Eastern Pure Land. In the United Nghiem Sutras, there is a special mention: "An angry thought arises, thousands of doors of obstacles will be opened". It is necessary to have a mind without anger, then when facing adversity, it does not arise harmful mind. Buddha Amitabha from the beginning of his practice in the world made the vow that no matter what problem he faced, he would never generate hatred or hatred. As a result, he created this pure land and never changed. The body of Buddha Amitabha is green in color, he dwells in the East and sits on a scaffold made of eight large emperor elephants (the great king's bowl). This Buddha can eliminate poison - the poison of anger - and can transform the eighth consciousness into Great Glass of Wisdom. In the Five Ministry of Uncle Lang Nghiem, the East is Kim Cang Bo. Note Kim Cang Vuong is to use extraction of the law, that is to use the method of tame and tame. Practitioners' top and most important priority is to surrender and control their own current defilements, not to admire others. Uncle Lang Nghiem Cu Praying Praying Venerable Master Hsuan Hoa brief lecture 52. Male model rafted out the sentence. Shelves: Kim Cang master A Animal Buddha Medicine Xoa General weeks la Thien ghosts in the hope of envied Niu demon code level three. Temporarily translated: The Master Kim Cang Buddha Amitabha General Duoc Xoa throughout the patrol Thien ma relatives must hide Demon buffalo god horse quickly flee. Teach, show, illustrate : Bat Xa Ra means "Kim Cang Bo De Hai". Bat Xa Ra is "Kim Cang". Sentence Ra Da means "Belonging to", a relative of the Kim Cang. Who is the owner of Kim Cang? The Ministry is the Buddha Amitabha, in the Eastern World Liu Ly, which is also Nam Mo Tieu Tai Dien Tho Medicine Buddha, which we often recite. How do you spend your ears to increase your life? If we recite Him, will we end up spending our ears to increase life or whether the Medicine Buddha will spend our ears to increase life? This proves that if we recite, we will be dissipated to increase our life, so if we recite to eliminate the ears to increase longevity, it is a kind of greedy mind. General and physical form are all false hopes, must show the appearance inside. So we recite Shakyamuni Buddha, hoping that we will destroy our ears to increase life, which is greedy mind and selfish mind. Do you think that is true? So who is this life increase ear consumption? It is also not the Medicine Buddha that dissipates the ears to increase the life expectancy, nor is it that we ourselves spend the ears to increase the life span. We ourselves have no hardships, what can we do? What increase life? Not to say, I did not recite the Medicine Buddha, now I will die, need to increase life, need to destroy my ears, this is superstition. So who do we spend the ear to increase life for? For all sentient beings have accidents, even to the sentient beings dying together. We recite the ear to increase the Medicine Buddha's life to dedicate ourselves to them. This is the broad meaning, not the narrow one. Do you think that? So if we recite the Buddha's name, one moves to practice, we all have to understand the true reasoning, do not blindly follow that way, people say the test, they say like this, I also say the same. hey, They say that, but I also say that, like a blade of grass, any direction of the wind will fall in that direction. We learn Buddha must have true wisdom, true wisdom is not meant to emulate nor fade to see people who are not right, to focus on reasoning, study clear reasoning. We recite the Shakyamuni Buddha because all sentient beings have accidents, because their lives are nearing the end to recite, that is for the benefit of all beings, which is the Bodhisattva practice. This sentence of La Gia has been taught several times, ie "kinship", a relative of the Vajrayana, ie eighty-four thousand Bodhisattva of Vajrayana, to support the holder of the Mantra. So saying "The Master of the Vajra Ministry is the Buddha A Animal" The previous part of the teaching of the Buddha is that of the Buddha, the Buddha is the Buddha. Padmasambhava The Buddha Amitabha is the Master. Now teach about the East. The East is Kim Cang Bo, Buddha A Animal ie the owner Kim Cang Bo. There are twenty Medicinal Generals. "General Duoc Xoa patrol." The Medicine Buddha has twenty pharmaceutical generals specializing in everywhere to check and see if there are any pagan demons who do not keep the rules, just like the police looking for arrest, restoration, patrol. Our police are visible Vajra, and General Duoc Xoa is invisible, invisible, but certainly yes, you should not be skeptical. "" Heavenly demons must hide "This is a relative of heavenly spirits, who is a pagan celestial spirit, who loves ghosts, demons and serpents, who do not call them the demon buffalo and snake god. the demon buffalo god horse, seeing from afar immediately ran away. "The buffalo and the horse god quickly ran away."END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANHM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.