I. Quality. 1-10 Nu Sac etc… 1. I heard like this .: One time World Religion lived in Sàvatthi, Jetavana forest, at Mr. Anàthapindika's garden. There, The Ton told the Male-stilts: - Hey, the Male-stilts! - Yes, Bach Thế Tôn! The Female-stilts obeyed World Religion. The Ton said as follows: - We do not see any other identity, this Male-stilts, invading and dominating the man's mind as woman identity. This Female-stilts, woman identity invaded and dominated the man's mind. 2. We do not see another sound, the Male-stilts, invading and dominating the man's mind, like the voice of a woman. The Female-stilts, the woman's voice invades and dominates the man's mind. 3-5.T I do not see a flavor… a taste… another contact, the Female-on stilts, invading and dominating the man's mind, like the taste… touch the woman. Hey, monks, contact woman invades and dominates man's mind. 6. We do not see any other identity, the Male-stilts, invading and dominating the woman's mind as man identity. This Male-stilts, man identity dominates and dominates the woman's mind. 7-10. I don't see a sound ... a flavor ... a taste ... another touch. The Female-on stilts, invading and dominating the woman's mind, like the sound ... taste ... touch the man. The Male-stilts, the man invaded and dominated the woman's mind. II. The Noble Phantasm of the Noble Truths that eliminate and nurture the five hindrances. 1-10 Pure General etc ... 1.- I do not see any other magic, this Male-stilts, leading to unborn desire to be arisen, or desire to have been born is generously increased, the Male-stilts , like pure generals. Pure General, this Male-stilts, if not as the mind, leading to sex greed is not born being born, or sex greed has been born to be generously increased. 2. We do not see any other law, this, the Male-stilts, brought to the unborn being born, or the courtyard has been born with generous growth, the Male-stilts, as objections. For this general, the Male-stilts, if not as the mind of action, brought to the pitch, not born is born, or the yard has been born to be generous growth. 3. We do not see any other law, this Male-on stilts, leading to unborn birth-born deep kisses, or constant kiss that was born with generous growth, the Male-stilts, as unborn Festival, indolence, boredom, overeating, passive mind. For those with a passive mind, the Male-stilts, unborn stilts kissing have been arisen, or hypnotic kisses have been born with generous growth. 4. I do not see any other law, this Male-stilts, leading to unborn rebirth, or rebirth has been born generously growth, the Male-stilts, as the mind is not purified. With people who are not only pure, the monks, incarnations that have not been born, or incorruptible thoughts have been born with generous growth. 5. We do not see any other law, the Male-stilts, leading to suspicion of being born or not being born, or doubt or have been born with generous growth, the Male-stilts, as not as the mind. Due to not as the idea of ​​the idea, the Male-stilts, suspicions or unborn are arisen, or suspected or has been born with generous growth. 6. We do not see any other law, this Male-stilts, leading to unborn craving, unborn, or craving has been born to end, the Male-stilts, as impure general. This impure General, the Male-stilts, if the reasoning mind, the time that craving is not born is not arisen, or craving has been born to cease. 7. We do not see any other law, the Male-stilts, leading to unborn, unborn, or the pitch has been ceased, the Male-stilts, like from the liberated mind. From the mind of liberation, the Male-stilts, if the mind is not born, the time of unborn anger does not arise, or the cessation of anger is born. 8. We do not see any other law, this Male-on stilts, leading to unborn, immature kiss that has not arisen, or the kiss has been born to the end, the Male on stilts, such as essential gender, crystal tons of gender, brave the gender. The diligent people need diligence, the Male-stilts, unborn stilts, not born, or deep kiss that has been born to the end 9. I do not see another dharma, this, the Male-stilts, leading to The unborn, unborn, or curse has been born to the end, the Male-stilts, as pure mind. People with pure mind, monks, Unsatisfactory curse has not arisen, or curse has arisen cessation. 10. We do not see any other law, this Male-stilts, leading to suspicion or not being born, or suspect or has been born cessation, the Male-stilts, as the idea. If the idea, the Male-stilts, doubts or not born do not arise, or suspect or have been born cessation. III. Products Difficult To Use 1-10 Mind Not Practicing Practice 1.- We do not see another dharma, this Male-stilts, difficult to use, the Male-stilts, like the mind is not practiced. Mind is not practiced, the Male-stilts, difficult to use. 2. We do not see any other law, the Male-stilts, easy to use, the Male-stilts, as the mind is practiced. Mind is practiced, the Male-stilts, easy to use. 3. We do not see any other law, the Male-stilts, leading to great disadvantage, the Male-stilts, as the mind is not practiced. Mind is not practiced, the Male-stilts, leading to great disadvantage. 4. We do not see any other law, the Male-stilts, brought back to great benefits, the Male-stilts, as the mind is practiced. This practice, the Female-on stilts, brings great benefits. 5. We do not see any other law, the Male-stilts, leading to a great disadvantage, the Male-stilts, as the mind is not practiced, is not made manifest. Mind is not practiced, not made manifest, the Male-stilts, leading to a disadvantage. 6. We do not see any other law, the Male-stilts, brought back to great benefit, the Male-stilts, as the mind is practiced, is made manifest. The mind is practiced, is made manifest, this, the Male-stilts, brings great benefit. 7. We do not see any other law that leads to a great disadvantage, the Male-on stilts like the mind does not practice, does not make fullness. The mind does not practice, does not fill, This, the Male-stilts, leads to great disadvantage. 8. We do not see any other law, the Male-stilts, brought back to great benefits, the Male-stilts, as the mind is practiced, is fulfilled. The mind is practiced, made fullness, the Male-stilts, bringing great benefits. 9. We do not see any other law, the Male-stilts, bringing suffering, the Male-stilts, as the mind is not practiced, is not made full. Mind is not practiced, not made fullness, the Male-stilts, bringing suffering. 10. We do not see any other law, this Male-on stilts, bringing peace, the Male-on stilts, as the mind is practiced, is made full. The mind is practiced, made fullness, the Male-on stilts, bringing peace. IV. Unsubstantiated Products 1-10 Non-Subverted Mind 1.- We do not see any other dharma, this monks, leading to a great disadvantage, monks, as the mind is not tame. The mind is not tame, the Male-stilts, leading to great disadvantage. 2. We do not see any other law, the Male-stilts, leading to great benefits, the Male-stilts, as the mind is subdued. Mind is tamed, the Male-stilts, bringing great benefits. 3. We do not see any other law, the Male-stilts, leading to great disadvantage, the Male-stilts, as the mind is not protected. Mind is not protected, the Male-stilts, leading to great disadvantage. 4. We do not see any other law, the Male-stilts, leading to great benefits, the Male-stilts, as the mind is protected. This mind is protected, the Male-stilts, bringing great benefits. 5. We do not see any other law, the Male-stilts, leading to great disadvantage, the Male-stilts, as the mind is not protected. Mind is not protected, this Male-stilts, leading to great disadvantage. 6. We do not see another law, the Male-stilts, This leads to great benefits, the Male-on stilts, as the mind is protected. The mind is protective, the Male-stilts, bringing great benefit. 7. We do not see any other law, the Male-stilts, leading to great disadvantage, the Male-stilts, as the mind is not protected. Mind is not protected, the Male-stilts, leading to great disadvantage. 8. We do not see any other law, the Male-stilts, leading to great benefits, the Male-stilts, as the mind is protected. This protected mind, the Male-stilts, brings great benefit. 9. We do not see any other law, the Male-stilts, leading to a great disadvantage, the Male-stilts, such as the mind is not conquered, not maintained, not protected, not protected. Mind is not tamed, not protected, not protected, not protected, this Male-stilts, leading to a great disadvantage. 10. We do not see any other law, this Male-stilts, bringing great benefits, This Male-stilts, as the mind is treated, is protected, protected, protected. Mind is tamed, protected, protected, protected, the Male-stilts, bringing great benefits. V. The Order of Direction and Clarity 1-10 The Mind Putting In The Wrong Direction, etc. 1. -For example, the monks, the stubble of the wheat, or the stubble of the barley were placed in the wrong direction, when the hands or feet pressure, may puncture the arm or leg, or it may bleed; This incident did not happen. Why? This Male-stilts, because the beard was placed in the wrong direction. Likewise, the Male-stilts, the Male-stilts with the wrong direction, can pierce ignorance, make birth, can prove to reach Nirvana; This incident did not happen. Why? This Male-stilts, because the mind is placed in the wrong direction. 2. The Male-stilts, such as the stubble of wheat, or the beard of barley is placed in the right direction, when the arms or legs are pressed, it may puncture an arm or leg, or it may cause bloodshed; This situation has happened. Why? This Male-stilts, because the beard is placed in the right direction. Likewise, the Male-stilts, the Male-stilts with the right direction, can pierce ignorance, make birth, can prove to reach Nirvana; This can happen. Why? This Male-stilts, because the mind is placed in the right direction. 3. Here, the Male-stilts, with My mind that a person's mind is impure, I know clearly: "If during this time, this person is destined, he will fall into hell. ". Why? This Male-stilts, because that person's mind is defiled. Also by the mind of such contamination, the Male-on stilts, some sentient beings in life, after the body dies in common, born into the evil realm, evil beasts, fallen land, hell. 4. Here, the Male-stilts, with My mind that a person's mind is pure, I know clearly: "If during this time, this person is destined together, he or she will be born to the Heavenly Yard accordingly". Why? This Male-stilts, because that person's mind pure. Also by the pure mind like this, the Male-stilts, some sentient beings in this life, after the body dies in common, was born into the good realm, Heaven, this world. 5. For example, on stilts, a lake is filthy, stirred, muddy. There were people with eyes, standing on the bank, unable to see the snails, the scallops, the gravel, the pebbles, the fish going back and forth, standing still. Why? Because the water is stirred. The Male-stilts, too, the Male-on stilts with churning know his benefits, or know the benefits of the person, or know the benefits of both, or will enlighten the legal people, triumphant knowledge deserves the saints; Such event does not happen. Why? Because the mind was stirred, the Male-stilts. 6. For example, the Male-stilts, a clear lake, clear, not churned. There were people with eyes, standing on the bank, who could see snails, scallops, gravel, pebbles, back and forth fishes, standing still. Why? Because the water is not churning, the Male-stilts. Likewise, the Male-stilts, the Female-on stilts with the mind not being stirred to know their own benefits, or know the benefits of the person, or know the benefits of both, or will realize the legal people. , triumphant knowledge deserves the saints; Such events have happened. Wallet stars? Because the mind is not stirred, the Male-stilts. 7. For example, the Male-stilts, what kind of trees, phandana tree is considered to be the ultimate, that is about as gentle and easy to use. Likewise, the Male-stilts, I do not see any other law, smooth and easy to use, like a trained mind, made full. The mind is practiced, made fullness, the Female-on stilts, is like and easy to use. 8. We do not see any other law, this Male-on stilts, as gentle transport. It's not easy, monks, using an example to describe the gentle movement of the mind. 9. This mind, the Male-stilts, is bright, but is defiled by defilements from the outside. 10. This mind, the Male-stilts, is luminous and this mind is cleansed from the outside in. BECAUSE. Food Flicking 1-10 Mind to Practice Practice 1. - This mind, the Male-stilts, is bright. And this mind is defiled by defilements from the outside. The ordinary people hear little, not as well as know that mind. Therefore, I say that ordinary people's minds are less likely to hear, not to practice. 2. This mind, the Male-stilts, is bright. And this mind is cleansed from the outside in. Saints disciple hears a lot, as it is clear that mind. Therefore, I say that the Holy disciple hears a lot of practice. 3. If only in the moment of flicking the nail, the Male-stilts, the Male-stilts emanating from the mind; This position, the Male-stilts, called the Female-on stilts in Zen Tinh has no emptiness, following the teachings of Dao Master, is a follower of the religion, eating food of alms of the land is not wasted. . What else to say who make fullness from that heart. 4-5. If only in the moment of flicking the nail, the Male-stilts, the Male-stilts practice from the heart ... the will of mind; This position, the Male-stilts, called the Female-on stilts in Zen Tinh has no emptiness, following the teachings of Dao Master, is a follower of the religion, eating food of alms of the land is not wasted. . What else to say who make fullness from that heart. 6. Any of the dhammas, the Male-stilts, are unwholesome, unwholesome, on the side of the unwholesome, all the dhammas are intended to go ahead. The intention before the dhammas. The unwholesome dhammas follow. 7. Phàm the law, the Male-on stilts, are good, in the good component, on the side of good, all of which are the intention of going ahead. The intention before the dhammas. The dhammas follow. 8. We do not see any other law, the Male-stilts, due to that law, unborn dhammas have not been born, and the dhammas have been born to end, the Male-stilts, as liberated. To the liberated, the Female-on stilts, unwholesome dhammas have not arisen, and the cessation of virtuous dhammas. 9. I do not see any other law, the Male-stilts, due to that law, the unborn good dhammas have been arisen, and the unwholesome dhammas have been born to the end, the Male-stilts, like not distracted. To the non-distracted, the Male-on stilts, unborn dhammas arisen, and the cessation of akusala dhammas. 10. I do not see any other dharma, the Male-stilts, due to that law, unwholesome dhammas have not been born, and the good dhammas have been ceased, the Male-stilts, as idle. To this indolent, the Male-on stilts, unborn unwholesome dhammas arisen, and the cessation of the cessation of the virtuous dhammas. VII. Qualities of Tinh Tan 1-10 Tinh Needed Tinh Tan 1.- We do not see any other dharma, monks, by that dhamma, the good dhammas have not arisen, and the unwholesome dhammas have been ceased. This, the Male-stilts, as diligent need. With this diligent, the Female-on stilts, unborn virtuous dhammas arisen, and unwholesome dhammas have been ceased. 2. We do not see another dharma, the Male-stilts, due to that law, the unborn good dhammas have arisen, and the good dhammas have arisen, the Male-stilts, as great sex. To people with great sex, the Male-on stilts, unwholesome dhammas arisen, and the cessation of virtuous dhammas. 3. We do not see any other law, the Male-stilts, due to the law, the unborn goodness has arisen, and the unwholesome dhammas have been ceased, the Male-stilts, like little sex. For those with little sex, the Male-stilts, unborn dhammas arisen, and the cessation of akusala dhammas. 4. (Like number 2 above, just go to “don't know enough”)… 5. (Like number 3 above, just put it in “know enough”)… 6. (Like number 2 above, that's it in "not as the idea") ... 7. (Like the number 3 above, just like that on "as the idea of ​​the idea") ... 8. (As number 2 above, just go to "not awareness") ... 9. (As the number 3 above, just go to "awakening") ... 10. We do not see any other law, the Male-stilts, due to the law, the Unwholesome unborn arises, and good dhammas have arisen cease, the Male-stilts, as friends with evil. To those who befriend evil, the Female-on stilts, unborn unwholesome dhammas arisen, and the cessation of good dhammas. VIII. Quality Making Friends With Compassion 1-11 Being Friends With Compassion 1. - I don't see any other dharma, monks, due to that dhamma, unborn dhammas have arisen, and akusala dhammas have arisen. This end, the monks, like making friends with goodness. To those who make friends with good, the Female-on stilts, unborn dhammas arisen, and the cessation of akusala dhammas. 2. We do not see any other law, the Male-stilts, by that, Unwholesome dhammas are arisen, and virtuous dhammas have arisen, and the monks, as a consequence of akusala dhammas, and not of wholesome dhammas. Due to the consequences of unwholesome dhammas, the Female-on stilts, due to not related to the wholesome dhammas, unwholesome dhammas have not arisen, and the cessation of virtuous dhammas. 3. I do not see any other law, the Male-stilts, due to that, the unborn good dhammas have arisen, and the unwholesome dhammas have been ceased, the Male-stilts, as a consequence of the good dhammas, do not have consequences with the akusala dhammas. Due to the implications of good dhammas, the Male-on stilts, by not related to akusala dhammas, unborn dhammas are arisen, and unwholesome dhammas have been ceased. 4. We do not see any other law, the Male-stilts, by that, The unborn senses do not arise, and the senses that have arisen do not go to the full practice, the Male-stilts, as not as the mind. Due to the dissolution of the mind, the Male-on stilts, unborn senses are not arisen, and the born sensations do not go to complete practice. 5. We do not see any other law, the Male-stilts, due to that law, the unborn senses are arisen and the senses have been born to the complete gathering, the Male-stilts, as the reason opinion. Due to the intention, the monks of unborn senses are arisen, and the born senses go to the practice of perfection. 6. Less valuable, the Male-stilts, are these losses, as loss of relatives. This is misery among the losses, the Male-stilts, ie intellectual loss. 7. Less valuable, the Male-on stilts, are these growth, as people growth. This is paramount among the growths, the Female-on stilts, ie intellectual growth. 8. Less valuable, this Male-on stilts, are these losses, like loss of property. This is misery among the losses, the Male-stilts, ie intellectual loss. 9. Less valuable, the Male-stilts, are these growths, as wealth growth, This is the ultimate growth among, the Male-on stilts, ie intellectual growth. 10. Less valuable, this Male-on stilts, are these losses, like the loss of reputation. This is misery among the losses, the Male-stilts, ie intellectual loss. 11. Less valuable, this the Male-on stilts, are these losses, as reputation growth. This is paramount among the growths, the Female-on stilts, ie intellectual growth. Therefore, monks, monks need to study as follows: "We will increase intellectual growth". Thus, the monks, the teachers need to study. IX. The Distraction 1-16. 1. We do not see any other law, this Male-on stilts, can lead to great disadvantage, the Male-stilts, such as distraction. This distraction, the Male-stilts, led to a great disadvantage. 2. We do not see any other law, this Male-stilts, can lead to great benefits, the Male-stilts, as not distracting. No distraction, the Male-stilts, bringing great benefits. 3. (Like number 1, just put it "as idle")…. 4. (Like number 2, just put it on "as diligent effort") ... 5. (Like number 1, just put on "as much sex") ... 6. (Like number 2, just put on "as is less sex ") ... 7. (Like number 1, just go to" as if you don't know enough ") ... 8. (Like number 2, just go to" as if you know enough ") ... 9. (Like number 1, just go "as if not as the idea") ... 10. (Like number 2, just go to "as the mind is") ... 11. (As the number 1, just so on "as unaware") ... 12. (Like number 2, just put on "as awareness") ... 13. (Like number 1, just put it in "as friends with evil") ... 14. (Like number 2, just put it in "as friends with goodness") ... 15. I don't see any other dharma, This Male-on stilts can lead to a great disadvantage, the Female-on stilts, as a consequence of the dhammas, not the consequences of the legal good. Consequences with the unwholesome legal, the Male-stilts, not consequences with the legal good, leading to great disadvantage. 16. We do not see any other law, this Male-on stilts, leading to great benefits, the Male-stilts, as a consequence of the legal good, not the consequences of the unwholesome. Consequences of the legal good, the Female-on stilts, not consequences with the negative dhammas lead to great benefits. X. Phi Phap (1) 1-32. 1. - From the internal aspect, This, the Male-stilts, I do not see any other part leading to such a great disadvantage, the Male-stilts, such as distraction. This distraction, the Male-stilts, led to a great disadvantage. 2. On the internal aspect of this, the Male-stilts, We do not see any other part leading to such great benefits, the Male-stilts, such as non-distracted, the Male-stilts. No distraction, the Male-stilts, brings great benefits. 3. (As for the number 1 above, only instead of "idleness") ... 4. (As for the number 2 above, only instead of "diligent diligence") ... 5-12 (As above, instead of " great education, little education, not enough, know enough, not as the idea of, like the idea, not awareness, awareness ") ... 13. Standing on the external aspect, the Male-stilts, I do not see another part leading to such a great disadvantage, the Male-stilts, like making friends with evil. Making friends with this evil, the Male-stilts, brought to a great disadvantage. 14. In terms of the external aspect, the monks, We do not see any other part that brings such great benefits, the Male-stilts, such as making friends with goodness. Making friends with kindness, the Male-stilts, brings great benefits. 15. On the internal aspect of this, the monks, We do not see any other part leading to such a great disadvantage. . Consequences with unwholesome France, not consequences with the legal good, the Male-stilts, leading to great disadvantage. 16. On the internal aspect of this, the Male-stilts, We do not see any other part leading to such great benefits. unwholesome. Consequences with the legal good, not the consequences with the law of evil, the Male-on stilts, bringing great benefits. 17. I do not see any other law, the Male-stilts, making the magic overshadowed, disappearing like this, the Male-stilts, like distraction. This liberation, the Female-stilts, led to the magic of being overshadowed and disappeared. 18. We do not see any other law, the Male-stilts, making the magic of the residence, not overshadowed, not disappearing like this, the Male-stilts, as not distracted. Not distracted, the Male-stilts, leading to the magic of staying, not being overshadowed, not disappear. 19. (As number 17, only to "indolence") ... 20. (Like number 18, only on "diligent diligence") ... 21-32 (As above, just sequentially on the dhammas as follows : "Great sex, little sex, do not know enough, know enough, not as rational, like reasoning, not awareness, awareness, making friends with evil, making friends with good, consequences with illegal law. goodness, no consequences with good, no consequences with good, no consequences with good law ”). Phi Phap (2) 33-42 Phi Phap 33. - The Female-on stilts, monks, clearly stating that illegal is the law, the practice of them, the monks, bring unhappiness for the majority, stray for the majority, disadvantage to the majority, leading to unhappiness and suffering for the gods and humans. And moreover, the Male-stilts, the Male-on stilts that create unhelpful things, and make the magic disappear. 34. The Male-stilts, the Male-stilts, clearly state the law is illegal, the practice of them, the Male-stilts, bring unhappiness to the majority, misfortune for the majority, disadvantage for the majority, leading to unhappiness and suffering for gods and humans. And moreover, the Male-stilts, the Male-on stilts that create unhelpful things, and make the magic disappear. 35-42. The Male-on stilts, the Male-stilts, stating the law is non-law, ... clearly stating the law is non-law, ... Tathagata does not say, claims as the Tathagata said, Not claiming as Tathagata does not speak, ... Tathagata does speak, claims as Tathagata does not speak, does not claim Tathagata does speak up, ... Tathagata does not practice, claims are real Tathagata Practice, ... Tathagata practice, claims that Tathagata does not practice, ... Tathagata does not manipulate, claims that Tathagata has a set mechanism ... Tathagata has a mechanism, claims that Tathagata does not place ... Of them, the Male-stilts, bringing unhappiness to the majority, unhappiness for the majority, disadvantage to the majority, leading to unhappiness and suffering for the gods and humans. And moreover, the Male-stilts, the Male-on stilts that create unhelpful things, and make the magic disappear. XI. Item Eleven 1-10 Phi Phap 1. - Female-stilts, monks, clearly stating that illegal is illegal, the Male-stilts, these Monks, acting like that, bring happiness for the majority, happiness for the majority, benefits for the majority, bring happiness to the gods and humans. And moreover, the Male-stilts, the Male-stilts that create merit and dwell this magic. 2. (As number 1 above, the only difference: "stating the dharma is France") ... 3-10. The Male-on stilts, the Male-stilts, stating the law is illegal ... law is law ... Tathagata does not speak up, claims as Tathagata does not speak up, ... Tathagata has said, declared as Tathagata The Tathagata says, ... Tathagata does not practice, claims that Tathagata does not practice, ... Tathagata practice, claims that Tathagata does not practice, ... Tathagata does not set, claims to be Tathagata or not institutions, ... The Tathagata has a mechanism, claims that the Tathagata has the order ... The Female-on stilts, this, the Male-on stilts, bringing happiness to the majority, the majority of happiness. , benefiting the majority, bringing happiness and peace to the gods and humans. And moreover, monks, The Female-stilts that create merit and dwell this magic. XII. Pham Vo Pham 1-20 Pham 1. - The Male-on stilts, the Male-stilts, stated that there is no offense, the Male-stilts, the Male-on stilts, with such a practice, put unhappiness for the majority, unhappiness for the majority, no benefit to the majority, bringing unhappiness and suffering to the gods and humans. And moreover, the Male-stilts, the Male-on stilts, create unfortunate things and make the magic disappear. 2. (As number 1 above, just put on: "stating that there is no offense") ... 3-10. The Male-on stilts, the Male-on stilts, clearly stating the crime is a serious crime…. a serious sin is a misdemeanor ... a gross sin is a non-gross sin ... a non-gross sin is a gross sin ... a sin with remnants is a crime of no remnant ... a sin of not remnant is a sin with remnants ... the sin of not being able to repent is the sin of not being able to repent. These Female-on stilts, these monks, with such a practice, bring unhappiness to the majority, not bliss for the majority, disadvantage the majority, bring unhappiness and suffering to gods and species. People. And moreover, the Male-stilts, the Male-on stilts, create unfortunate things and make the magic disappear. 11. The Male-on stilts, the Male-stilts, stating that no crime is not guilty. These Female-on stilts, monks, with such a practice bring happiness to the majority, happiness to the majority, benefit to the majority, and bring happiness to the gods and humans. And moreover, the Male-stilts, the Male-on stilts that create merit and virtue and make the magic dwell. 12. (As number 11, just insert: "it is clear that sin is a crime") ... 13-20. The Female-stilts, monks, clearly stating a misdemeanor is a misdemeanor ... a serious sin is a serious sin ... a gross sin is a gross sin ... a non-gross sin is a non-mortal sin ... a crime with remnants is a crime with remnants ... a sin of not remnant is a crime of no residual The sin of not being able to repent is a sin that can be repentant ... the sin of not being able to repent is the sin of not being able to repent. These Female-on stilts, these monks, with such a practice, bring happiness to the majority, benefit the majority, benefit the majority, bring happiness, peace to gods and species. People. And moreover, the Male-stilts, the Male-on stilts that create merit and virtue and make the magic dwell. XIII. Quality One Person 1-7 Tathagata 1. - A person, monks, when appearing in life, the appearance brings happiness to the majority, peacefulness for the majority, because of love for life, for the sake, for the happiness, for the welfare of the gods and for the human race. One person is? It is The Ton, level A-la-Han, Chief Justice. This very person, monks, when appearing in life, the appearance brings happiness to the majority, bliss for the majority, because of the love for life, for benefit, for happiness, for peace for gods and humans. 2. The appearance of a person, the Male-stilts, difficult to meet in life. Whose person? Of Tathagata, level A-la-Han, Chief Justice. The appearance of this person, the Male-stilts, is difficult to meet in life. 3. A person, the Male-stilts, when appearing in life, is appearing a wonderful person. One person is? That is The Ton, the A-la-Han, Chief Justice. This one person, the Male-stilts, when appearing in life is appearing a wonderful person. 4. The common destiny of a person, the Male-on stilts, was mourned by the majority. Someone's? Of Tathagata, level A-la-Han, Chief Justice. The common destiny of this person, This Male-stilts, the majority of mourning. 5. A person, the monks, when appearing in life, there is a person, no two, no companions, no comparison, no mutual support, no counterpart, no peer , there is no equal, no parity, the ultimate order between bipedal species. One person is? It is Tathagata, level A-la-Han, Chief Justice. This person, when appearing in life, is the appearance of a person, incomparable, no companionship, no comparison, no mutual assistance, no counterpart, no equal, no equal, there is no equal, ultimate order among bipedal species. 6-17. The appearance of a person, the monks, is the appearance of great eyes, is the appearance of great light, is the appearance of modern wisdom, is the appearance of the six nobles, is realization four uneasy solutions, is the enlightenment of many precepts, the understanding of the different precepts, the realization of insight and liberation, the realization of the results of the Rivera, the realization of the results of Samsara, the realization of the realization of Samsara, the realization of the realization of Unreal Lai, is the realization of A-la-drought. Who is that person's? It is Tathagata, level A-la-Han, Chief Justice. The appearance of this one, monks, is the appearance of great eyes, the appearance of great light ... is the realization of Arahantship. 18. We do not see someone else, this Male-stilts, can main feet transport Supreme Dharma transported by the Tathagata, the Male-stilts, like Xa-benefits-waving. Xa-benefits-waving, the Female-on stilts, the main feet transporting Supreme Dharma, transported by World Religion. XIV. The Supreme Person of the Darkness 1-10 The Monks 1. - Among my long-standing Female-stilts, the monks, the ultimate victory is Anna Kondanno (A-elegant Kieu-tran-like). 2. In the disciples ... great wisdom, the ultimate victory is Sàriputta. 3. In the disciples ... have supernatural powers, the ultimate victory is Mahàmoggalàna. 4. In the disciples ... the theory of the first virtue of momentum, the ultimate victory is Mahàkassapa. 5. Among the disciples ... the divine eye, the ultimate victory is Anuruddha. 6. Among the disciples ... of the noble family, the ultimate winner is Bhaddiya Kàligodhàputta. 7. Among the disciples ... there is magic sound, the ultimate victory is Lakuntaka (the dwarf) Bhaddiya. 8. Among the disciples ... roaring the lion, the ultimate victory is Pindola Bhàradvàja. 9. Among the disciples ... sermon, the ultimate winner is Punna Mantàniputta. 10. Among the disciples of My Male-stilts, the broad lecture of what is said briefly, the ultimate victory is Mahākaccàna. 1-11 The Monks 1. - In the monks of I can use the mind incarnation, the monks, the ultimate victory is Cullapanthaka. 2. Among the disciples ... skillful in mind wins, the ultimate victory is Cullapanthaka. 3. Among the disciples ... skillful in the idea of ​​victory, the ultimate victory is Mahàpanthaka. 4. Among the disciples… staying there is no argument, the ultimate winner is Subhuti. 5. Among the disciples ... worthy of an offering, the ultimate winner is Subhuti. 6. Among the disciples… cultivating in the forest, the ultimate winner is Revata Khadiravaniya. 7. Among the disciples ... practicing Zen, the ultimate winner is Kankha Revata. 8. Among the disciples ... diligent diligence, the ultimate victory is Sono Koliviso. 9. Among the disciples ... well speaking, the ultimate winner is Sono Kutikanna. 10. Among the disciples ... receiving offerings, the ultimate winner is Sivali. 11. Among the monks who have credit for winning the prize, the winner is Vakkali. 1-10 The Monks 1. - Among My Monks, like to study, the ultimate victory is Rahula. 2. Among the disciples ... renunciation because of faith, Ratthapàla is the ultimate winner. 3. Among the disciples ... the first to receive the meal coupon, the winner is Kunda Dhana. 4. Among the disciples ... fully excused, the ultimate winner is Vangìsa. 5. Among the disciples ... overall likable, the ultimate winner is Upasena Vangantaputta. 6. Among the disciples ... prepare seats, lying seats, dinner is Dabba Mallaputta. 7. Among the disciples ... loved by the gods, the ultimate victory is Pilindavaccha. 8. Among the disciples ... have quick victory, the ultimate victory is Bàhiva Dàructriya. 9. Among the disciples ... preaching miracles, the ultimate victory is Kumara Kassapa. 10. In My disciples Male-stilts achieved indescribable solution, the Male-stilts, the ultimate victory is Māhàkotthita. 1-16 The Monks 1. Of the disciples of My Female-stilts, heard a lot, the monks, the ultimate victory is Ananda. 2. Among the disciples ... full of recollection, the ultimate victory is Ananda 3. Among the disciples… full of supreme good and beautiful gestures is Ananda. 4. Among the disciples… full of ultimate perseverance is Ananda. 5. Among the disciples ... attendant, the ultimate winner is Ananda. 6. Among the disciples ... there is an assembly, the ultimate winner is Uruvela Kassapa. 7. Among the disciples ... making families happy, the ultimate winner is Kàludàyì. 8. Among the disciples ... there is no illness, the ultimate victory is Bakkula. 9. Among the disciples ... remembering past lives, the ultimate victory is Sobhita. 10. In the disciples ... Law, the ultimate victory is Upàli. 11. Among the disciples ... Female-stilts-ni, the ultimate victory is Nandaka. 12. Among the disciples ... who maintain the sense doors, the ultimate victory is Nanda. 13. Among the disciples ... skillful in the fire world, the ultimate victory is Sàgata. 14. Among the disciples ... Male-on stilts, Māhakappina is the ultimate winner. 15. Among the disciples ... the ability to act as an argument, The winner is Ràdha. 16. In the monks of the Moi brought crude y, the Male-stilts, the ultimate victory is Mogharàjà. 1-13 Female Disciple Monks and Nuns 1. Of the female disciples Female-stilts-ni has been a long time, the ultimate victory is Māhàpàjapati Gotamì. 2. Among the female disciples ... great wisdom, the ultimate victory is Khemà. 3. Among the female disciples ... full of miracles, the ultimate victory is Uppalavannà. 4. In the female disciple ... rule of law, the ultimate victory is Patàcàrà. 5. Among the female disciples ... the sermon, the ultimate winner is Dhammadinnà. 6. Among the female disciples ... practicing Zen, the ultimate victory is Nandà. 7. Among the female disciples ... diligent diligence, the ultimate victory is Sonà. 8. Among the female disciples ... the divine eye, the ultimate victory is Sakulà. 9. Among the female disciples ... there is quick victory, the ultimate victory is Bhaddà Kundalakesà. 10. Among the female disciples ... remembering the past times, the ultimate victory is Bhaddà Kapilànì. 11. Among the female disciples ... have attained great victory, the ultimate victory is Bhaddà Kaccana. 12. Among the female disciples ... bring crude medicine, the ultimate winner is Kisàgotami. 13. In the female disciples Female-stilts-ni of Ta, fully believe the award, this Female-on stilts, the ultimate victory is Sigalàmàtà. 1-10 Nam Unforthgoing Ones 1. - Among the male disciples of My renunciation, monks, who took refuge first, ultimately won the Tapassu Bhallikà merchants. 2. Among the lay male disciples ... almsgiving, the ultimate victory is the owner of Sudatta Anàthapindika. 3. In the lay male disciples ... sermon, the ultimate victory is Citta Macchikassandika. 4. Among the male lay disciples ... regaining an assembly thanks to the Four Lawyers, the ultimate winner is Hatthaka Alavaka. 5. Among the lay male disciples ... the alms of the top dishes, the ultimate victory is Mahànàma Sakka. 6. Among the lay male disciples ... giving alms of desirable objects, The winner is the host Ugga Vesàlika. 7. Among the male lay disciples ... to support the Sangha, the ultimate victory is Hatthigàmala Uggàta. 8. Among the lay male disciples ... who have immovable pure faith, the ultimate victory is Sùra Ambattha. 9. Among the lay male disciples ... beloved by the people, the ultimate victory is Jivaka Komàrabhacca. 10. Among my lay male disciples, talking intimately, the monks, the ultimate winner is the householder Nakulapità. 1-10 Female Unforthgoing Ones 1.-Among the disciples n The winner is the host Nakulapità. 1-10 Female Unforthgoing Ones 1.-Among the disciples n The winner is the host Nakulapità. 1-10 Female Unforthgoing Ones 1.-Among the disciples nMy laity, monks, the first to take refuge is Sujàtà Senàndìhità. 2. Among the lay female disciples ... almsgiving, the ultimate victory is Visàkhà Migàramàtà. 3. Among the lay female disciples ... heard a lot, and I won the game, Khujjuttar. 4. In the lay female disciples ... residing from the heart, the ultimate victory is Samàvati. 5. Among the lay female disciples ... practicing Zen, the ultimate victory is Uttarà Nandamàtà. 6. In the lay female disciples ... the alms of the top dishes, the evening victory is Suppavàsà Koliyadhita. 7. In the lay female disciples ... take care of the sick, the ultimate victory is laywoman Suppiyà. 8. Among the lay female disciples ... who have immovable pure faith, Kātiyànì is the ultimate winner. 9. Among the lay female disciples ... talking informally, the most successful is the female householder Nakulamàtà. 10. Among the female disciple of My disciple, the Female-on stilts, who have a pure faith in hearing rumors of the ultimate victory is Kàlì, laywoman in Kulagharikà. XV. Impossible Products 1-28. Accepting Practices Is Conventional 1. This fact does not happen, this, monks, cannot: A person who has attained right view can accept actions as permanent, this event does not happen. And this event does happen, this, the monks, ordinary people can accept the normal practice, this event does happen. 2. This event does not happen, monks, do not have: A person who achieves right view can accept actions as bliss, this event does not happen. And this event does happen, monks: Ordinary people can accept the blissful acts, this event does happen. 3. This event does not happen, monks, do not have: A person who has achieved right understanding can accept dhammas as self, this event does not happen. And does this event happen, monks, an ordinary person can accept dhammas as self, does this fact happen. 4-9. This event does not happen, the Female-on stilts, do not have: A person who achieves right view can take the life of the mother ... of the father ... of the A-la-drought ... maybe with malevolence as a rank As Lai bleeding ... can destroy Sangha harmony ... can declare another Dao Master, this event does not happen. And this event does happen, the Male-stilts, ordinary people can take the mother's life ... can declare another Dao Master, this event does happen. 10. This event does not happen, monks, do not have: In a World, two A-la-Han, Right Enlightenment, not before or after, appears once, this event does not happening. And does this event happen, monks: In a World, there is only one Arahant, Right Enlightenment, appears, this event does happen. 11. This event did not happen, This, the monks, do not have: In a World, there are two Zhuan Falun, not before and after, appearing once, this event does not happen. And does this event happen, monks, in a world, only one Zhuan Wheel appears, this event does happen. 12. This event does not happen, the Female-on stilts, do not get: A woman can be A-la-Han, Right Enlightenment, this event does not happen. This event does happen, the Male-stilts: The man can be the A-la-Han, Chief Justice, this event does happen. 13. This event does not happen, monks, cannot: A woman can be a Zhuan Luan King, this event does not happen. And does this event happen, Bhikkhus: A man can be a Zhuan Falun, this event does happen. 14-16 This fact does not happen, monks, do not have: A woman can be the Deity (Sakka) ... the Devil ... is the Brahma, this event does not happen. And does this event happen, monks, a man can be the Deity ... is the Devil ... is Pham Thien, this event does happen. 17. This event does not happen, the Male-stilts, do not get: is the fruit of the body to do evil can be pleasurable, happy, pleasant, this event does not happen. This event does happen, the Male-stilts, is the result of the body to do evil is not pleasant, not happy, not possible, this event does happen. 18-19. This event does not happen, the Male-stilts, do not get: is the result of the wrong mouth of evil ... of evil thoughts, may be blissful, happy, pleasant, this event does not happen. This event does happen, the Female-on stilts, is the result of the wrong mouth of evil ... of evil thoughts, is incapable, unhappy, not expected, this event does happen. 1-9 Cannot Happen 1. - This event does not happen, Monks, do not have: the result of friendly making may be incoherent, unhappy, unpleasant, This event does not happen. This event does happen, the Male-stilts, is the result of friendly, pleasant, happy, pleasant, this event does happen. 2-3. This event does not happen, the monks, do not have: is the wrong result of the mouth saying goodness ... of the good thought may not be blissful, unhappy, not agreeable, this event does not happen. out. This event does happen, the Female-on stilts, is the fruit of the mouth of the mouth to say goodness ... of the thought of good is good, happy, pleasant, this event does happen. 4. This event does not happen, the Male-on stilts, do not get: is a full body to do evil, by that cause, by that predestination, after the body destroys the common network, can be born in the good realm, Heaven , in this world, This event does not happen. This event does happen, the Female-on stilts, who is full of evil body, due to that cause, due to that condition, after the body dies in common, can be born in evil realms, evil beasts, fallen land, hell, This event has happened. 5-6. This event does not happen, monks, do not have to be full, evil mouth ... evil thoughts, by that cause, by predestined conditions ... (as number 4 above) ..., does this event happen? out. 7-9. This event does not happen, this, the Female-stilts, do not have: being a full person to make a friendly ... good mouth ... good thoughts, by the cause, due to the predestined relationship, after the body destroys the general network, may realms of evil, evil beasts, fall of land, hell, this event does not happen. This event does happen, the Female-on stilts, who are fully friendly, ... friendly mouth ... good thoughts, by the cause, by the predestined relationship, after the body destroys the common, can be born in a good realm. , Heaven, this world, This event has happened. XVI. Food One France 1-10. Recite the Buddha's name 1. - There is a dharma, in which, the Male-stilts are practiced, fulfilled, leading to the direction of boredom, lust, cessation, tranquility, victory, enlightenment, Nirvana . What was a law? It is reciting Buddha's name. This one dharma, the Male-stilts, is practiced, made fullness, leading to the direction of boredom, lust, cessation, tranquility, victory, enlightenment, Nirvana. 2-10. There is a dharma, the Male-stilts, to practice, to be fulfilled, to take the right direction of boredom, greed, cessation, tranquility, victory, enlightenment, Nirvana. What was a law? It is to recite the Dhamma… to recite the Sangha… to recite the Consciousness… to recite the Test of God… to recite the Breath in, Out to the breath… to recite Death… to recite the Body… to recite Peace. It is this dharma, the Female-on stilts, practiced, made fullness, leading to the direction of boredom, greed, cessation, tranquility, victory, enlightenment, Nirvana. XVII. Item 1-10. Wrong View etc ... 1. I do not see any other dharma, the Male-stilts, due to that dhamma, unwholesome dhammas have not arisen, and unwholesome dhammas have been born to growth, generosity, the Female-stilts, like wrong views. To people with wrong views, the Female-on stilts, unwholesome dhammas are arisen, and akusala dhammas have been born to increase, generously. 2. We do not see any other law, this Male-stilts, due to that, the unborn good dhammas have arisen, and the good dhammas have been born to growth, generosity, the Male-stilts, as right view. With the right view, the Male-on stilts, unborn virtuous dhammas arisen, and the good dhammas that have been born go to growth, generosity. 3. We do not see any other law, the Male-stilts, by that, The unborn good dhammas do not arise, and the good dhammas that have arisen are destroyed, the Female-on stilts, such as wrong views. For people with wrong views, the Male-stilts, unborn good dhammas do not arise, and the good dhammas that have arisen are destroyed. 4. I do not see any other dharma, the Male-stilts, due to that law, unwholesome dhammas have not arisen, and the unwholesome dhammas have been destroyed, the Male-stilts, such as right view . To a person with the right view, the Female-on stilts, unproductive dhammas do not arise, and unwholesome dhammas that have arisen are destroyed. 5. We do not see any other law, the Male-stilts, due to the law, unborn wrong views have arisen, or wrong views have been born to grow, the Male-stilts, as not as the idea . Do not like this idea, the Male-stilts, unborn wrong views have been arisen, or wrong views have been born to be increased. 6. We do not see any other law, the Male-stilts, due to the law, the right view has not been born, or the right view has been born to be increased, the Male-stilts, as expected. Due to the idea of ​​this, the Male-stilts, unborn righteous views, or right views have been born to be increased. 7. I do not see any other law, the Male-stilts, due to the law, sentient beings after the body destroy the general network, were born in the evil realm, evil beasts, fall from land, hell, the Male-stilts , like wrong views. Beings are full of wrong views, the Male-stilts, after the body dies in common, is born into the evil realm, evil beast, fall, hell. 8. I do not see any other law, this, the Male-stilts, due to that law, sentient beings after the body perish in common, are born into the good realm, the Heaven, this world, the Male-stilts, like right view. Beings have the full right view, monks, after the body destroyed the common network, was born to the good realm, Heaven, this world. 9. For those who have wrong views, the monks, all human bodies are completely performed, accepted according to wrong views, all human actions ... all actions are completely performed, accepted. according to wrong views, humans have any mental preferences, humans have any decisions, humans have any wishes, and humans have any actions, all of which lead to unhelpful, unhappy, unpleasant, leading to unhappiness, suffering. Why? Because of the evil nature of wrong views, the Male-stilts. For this, the Male-stilts, the seed of nimba, or the seed of a Kosàtaki (a kind of creeper), or the seed of a bitter melon tree, was sown in wet soil. Whatever it takes from the earth, whatever it takes up from the water, all of them lead to its bitterness, its bitterness, its indifference. Why? Because of the evil of the seed, the Male-stilts. Likewise, the Male-stilts, for people with wrong views, the Male-stilts, mortal body ... Because of the evil of wrong views, the Male-stilts. 10. For those who have the right view, the monks, all bodies are completely performed, accepted according to the right view, all actions ... all actions are completely done, accepted. according to the right view, the human beings have any mental preferences, the humans have any decisions, the humans have any wishes, and the human beings have any actions, all of which lead to happiness, joy, pleasure, happiness, peaceful. Why? Because of the gentle nature of right view, the Male-stilts. For this, the Male-stilts, the seed of a sugar cane, or the seed of a rice plant, or the seed of a vine is sown in wet soil. Whatever taste it takes from the earth, whatever it takes from the water, all of which lead to its sweetness, liking, its sweetness. Why? Because of the gentle nature of the seed. Likewise, the Male-stilts, for people with right view, the Male-stilts, mortal body ... Because of the gentle nature of right view, the Male-stilts. XVIII. Products Makkhali 1-17 A Dharma 1. There is a person, monks, when appearing in life, the appearance brings misfortune to the majority, misfortune to the majority, disadvantage to the majority, leads to unhappiness, suffering for the gods and humans. One person is? People with wrong views, people with crazy ants. He makes many people leave the French magic, stay illegally. This very person, monks, when appearing in life, the appearance brings unhappiness to the majority, bliss for the majority, disadvantage to the majority, leads to unhappiness, suffering for the gods and the human race. 2. There is a person, monks, when appearing in life, the appearance brings happiness to the majority, bliss for the majority, benefit the majority, bring happiness and peace to the gods and humans. One person is? People with right views, people without crazy ants. He makes many people leave the illegal, stay in the magic of France. This very person, the monks, when appearing in life, the appearance brings happiness to the majority, bliss for the majority, benefits to the majority, brings happiness, to bliss for the gods and the human race. 3. We do not see any other law, the Male-stilts, back to great crime, the Male-stilts, like wrong views. The evening wins the wrong view, the Male-stilts, is a great crime. 4. We do not see another person, monks, being obeyed bring unhappiness to the majority, bliss for the majority, loss to the majority, bringing unhappiness, unhappiness to the gods and Human species, the Male-stilts, like a fool. For example, the monks, at the mouth of the river, set a fish trap, bring unhappiness, suffering, injury, damage to many fish. Likewise, the Female-stilts, the ignorant Makkhali appeared in life, I think as a fish trap for humans, leading to unhappiness, unhappiness, disadvantage, suffering, hurt, hurt Harmful to many kinds of sentient beings. 5. Whoever encourages to accept a law that is clumsy, the Male-on stilts, who encourages and who is encouraged to obey, all bring much bliss. Why? Because of the awkward theory, the Male-on stilts. 6. Whoever encourages to accept a well-taught law, when such encouragers and those encouraged to obey, all bring a lot of merit. Why? Because of this clever theory, the Male-stilts. 7. In a law that is awkward, the Male-on stilts, the estimate of almsgiving, by the person said, not by the recipient. Why? Because the dharma is awkward. 8. In an ingenious law, the Male-stilts, the estimate of the almsgiving, by the person who knows, not by the giver. Why? Because the theory is clever. 9. In a law that is awkward theory, the Male-stilts, diligent people need to be diligent in living suffering. Why? Because the dharma is awkward. 10. In an ingenious law, the Male-on stilts, the indolent living in suffering. Why? Because the dharma is skillful theory. 11. In a law that is awkward, the Male-on stilts, whoever lives indolently, he or she lives in misery. Why? Because the dharma is awkward. 12. In a clever law, the Male-on stilts, who lives diligently, they live in peace. Why? Because the dharma is skillful theory. 13. For example, the Male-stilts, a little stinky stools. Also, This, the Male-stilts, I do not praise the existence of a little oil, until just during the snap of the finger. 14-17. For example, the Male-stilts, a little stinky urine ... a little stinky saliva…. a little pus stinks… a little smelly blood. Likewise, the Male-stilts, I do not compliment the existence of oil for only a little, until just during the snap of the finger. XIX. Products Not Distracted 1-44 A Dharma 1. For example, in this realm of Jambudipa, the few are lovely gardens, lovely forests, lovely lands, and possible lakes and ponds. Love, more than low-lying areas, rivers difficult to pass through, areas shaded with sticks, thorny, jagged mountains. Likewise, the Male-stilts, the few are sentient beings born on the mainland. And the plural are sentient beings born in water. 2.… Likewise, This Male-stilts, the few are sentient beings being reborn among humans. And more than that, sentient beings were reborn outside of the human race. Likewise, the Male-stilts, a few of the sentient species are reborn in the central countries. And more sentient beings have to be reborn in the territorial kingdom, among unconscious barbarians. 3.… Likewise, the Male-stilts, a few are intelligent beings, fast-minded, not deaf, not dumb, capable of considering the meaning of clever or clumsy words. And more than that, beings have evil wisdom, slow intelligence, deafness and dumb, unable to judge the meaning of clever or clumsy words. 4.… Likewise, the Female-on stilts, a few are the full wisdom eyes of the saint. And more than that, sentient beings are immersed in ignorance and delusion. 5.… Likewise, This Male-stilts, the few beings are the Tathagata. And more than that, sentient beings cannot see the Tathagata. 6.… Likewise, the Male-on stilts, a few beings are hearing the law preached by the Tathagata. And more than that, beings are not allowed to hear the law preached by the Tathagata. 7.… Likewise, the Male-stilts, a few are beings, after listening to the Dharma. And more than that of sentient beings, after hearing they do not receive the Dharma. 8.… Likewise, the Male-stilts, a few beings are observing the meaning of the dhammas they learn by heart. And more so, beings do not observe the meaning of the dharma s they memorize. 9.… Likewise, the Male-stilts, a few are beings, after understanding the meaning, after understanding the dhamma, practicing according to the Dharma and according to the legal practice. And more than sentient beings, after understanding the meaning, after understanding the dhamma, do not practice according to the dharma and according to the custom. 10.… Likewise, the Female-on stilts, the few beings who are motivated by problems worthy of agitation, And more than that, beings are not motivated by problems worthy of agitation. 11.… Likewise, the Male-stilts, a few of the sentient beings, after being agitated, like physical diligence. And more sentient beings, after being agitated, are not as diligent. 12.… Likewise, the Male-stilts, a few of the beings, after renouncing the dhamma, are determined, are one-pointed. And more than sentient beings, after renouncing the conditioned dharma, are not determined, not one-pointed. 13.… Likewise, the Female-on stilts, a few of the beings that win dinner, and the dinner taste wins. And moreover, beings cannot win over supper, cannot win over supper, only kept alive with clothes and forage. 14.… Likewise, the Male-on stilts, a few of the sentient beings have been the sweetness of purpose, the sweetness of France, the sweetness of liberation. And more so, the sentient beings are not given the sweetness of purpose, the sweetness of dhamma, the sweetness of liberation. Therefore, monks and teachers need to study as follows: "We will be the ones who have the sweetness of purpose, the sweetness of dhamma, the sweetness of liberation". Thus, the monks, the teachers need to study. 15-17. … Likewise, the Male-stilts, in this realm of Match-Phu-topic, a few are lovable gardens, lovely forests, lovely lands, lovely lakes. And more so are the lowlands, rivers that are difficult to pass through, dense areas with thorny sticks, jagged mountains. Likewise, the monks, A few are sentient beings who, after dying from the Humans, are reborn in the Human race. And more than that, sentient beings, after dying from the human race, are reborn in hell ... in all kinds of bliss ... in the hungry ghost realm. 18-20. … Likewise, the Male-stilts, a few beings, after death from the Human race were reborn among the gods. Even more than sentient beings, after dying from the human race, being reborn in hell ... being reborn in the ... reborn in the hungry ghost realm. 21-23. … Likewise, the Male-stilts, the few being sentient beings, after dying from the gods are reborn among the gods. And more than sentient beings, after dying from the gods are reborn in hell ... in all kinds of bliss ... in the hungry ghost realm. 24-26. … Likewise, the Male-stilts, a few of the beings, after dying from the gods are reborn among the human race. And more than sentient beings, after death from the gods is reborn in hell ... in all kinds of blows ... in the hungry ghost realm. 27-29. … Likewise, the Male-stilts, a few of the beings, after dying from hell, were reborn among the human race. And more than sentient beings, after dying from the hell realm are reborn in the hell realm ... in the table of births ... in the hungry ghost realm. 30-32. … Likewise, the Male-stilts, a few of the beings, after dying from the hell realm, were born to the gods. And more so, sentient beings, after dying from the hell realm are reborn in the hell realm ... in the blatant species ... in the hungry ghost realm. 33-35. ... Likewise, the Male-stilts, a few of the beings, after death from the born eagles are reborn among Humans, And more than the sentient beings, after death from the almond species are reborn. in hell ... in the species of eagle ... in the realm of the hungry ghosts. 36-38. … Also, This Male-stilts, the few are sentient beings, after dying from the eagles being reborn among the gods. And more so, sentient beings, after dying from the born eagles are reborn in the hell realms ... in the ... in the hungry ghost realm. 39-41. … Likewise, the Male-stilts, a few beings, after dying in the hungry ghost realm were reborn among the human race. And more so, sentient beings, after dying in the hungry ghost realm, are reborn in the hell realm ... in the blatant species ... in the hungry ghost realm. 42-44. Likewise, the Male-stilts, a few beings, after dying in the hungry ghost realm were reborn among the gods. And more than that, sentient beings, after death, in the hungry ghost realm are reborn in the hell realm ... in the eagle species ... in the hungry ghost realm. XX. Meditation Quality (1) 1-192 Really Is So 1. Actually this is one of the benefits, monks, that is living in the forest ... living alms ... carrying algae medicine ... carrying only three sermons ... law ... knowing a lot about the truth ... for a long time being an elder ... having serious dignity ... having a congregation gather ... there is a congress surrounded by masses, good family children ... dignified appearance ... gentle language ... minimal education ... no sickness. 2-9. If only in the time of snapping his fingers, then the Male-stilts, the Male-on stilts practicing the First Meditation, this person, the Male-on stilts, called a Zen monk would not be wasted. According to the teachings of the Master, he is the one who listens to the religious world, eating the national food is not in vain, he says that he makes fullness Zen. If only during the snap of fingers, the Female-stilts, the Male-stilts practice Zen Monday, ... The third Zen, ... Fourth meditation ... practice From the mind of liberation ... practice the compassionate mind of liberation ... practice With the heart of liberation ... practice with the mind of liberation ... 10-13. If he dwells on body, enthusiasm, awareness, mindfulness, regrets greed in life ... contemplating on feelings ... mindfulness on mind ... contemplating dhamma on dhammas, zeal, awareness, righteousness Mindfulness, regrets in life ... 14-17. ... For evil, unwholesome unborn, arouses the will not to arise, diligence, diligence, determination, effort ... For evil deeds, unwholesome has arisen, arises the will to cease. , diligence, diligence, determination, effort ... For unborn virtuous dhammas, the will to make arises, diligence, diligence, determination, effort ... For the dharma that has arisen, arises. up the will to stay, do not allow death, increase growth, make generosity, practice, complete, diligence, diligence, determination, trying… 18-21. Practicing as the thought of having a useful sentence with the need for planetary desire ... a useful sentence with a planetary diligent effort ... a useful sentence with a planetary mind ... a useful sentence with a planetary mind ... 22-31. Practicing the Faith-base… practicing the Tan-base… practicing the Mind-base… practicing the Pure-base… practicing the Wisdom-base… Practicing the Faith-Strength… practicing the Mind-power… practicing the Pure-force… practicing the Tue-power… 32-38. Practice of awareness of awareness ... practice of Trach senses of awareness ... practice of pure enlightenment ... practice of Hyaluronic acid ... practice of awareness of awareness ... practice of awareness ... of practice of awareness of awareness ... of practice of sense of consciousness ... 39-46. Practice of Chief Justice… practice of Chief Justice… practice of Right Speech… practice of Chief Justice… practice of Chief Justice… practice of Chief Justice diligently… practice of Mindfulness… practice of Right Concentration… 47-54. Visualizing internal material, seeing the limited types of external qualities, beautiful, bad, he is aware that: "After photography overcomes them, we know, we see ..." Visualizing the inner material, seeing the immeasurable, beautiful, and ugly kinds of external qualities, he realizes that: "After photography overcomes them, I know, I see ... “Visualizing formlessness in the inner, seeing the kinds of external qualities that are limited, beautiful, or ugly, he realizes that:“ After photography overcomes them, we know, we see… ”Visualization of formless in the interior, seeing the immeasurable, beautiful, and ugly kinds of external qualities, he realizes that: "After regency overcomes them, we know, we see ..." Visualization of formless inward, seeing all kinds of foreign colors, form green, green shape, light blue. He realized that: "After photography overcame them, we know, we see ..." Visualizing formless inward, seeing all kinds of yellow external appearance, yellow form, yellow form, yellow light. He realized that: "After regrets over them, we know, we see… ”Visualization is invisible inside, seeing all kinds of red color, red form, red shape, red light. He perceived that: "After photography overcame them, we know, we see ..." Visualizing formless inward, seeing all kinds of white external colors, white appearance, white form, white light. He is aware that: "After photography wins them, we know, we see ..." 55-62. Having material self, seeing rupas. The visualization of inner material is formless, seeing all kinds of external qualities ... visualizing materiality is pure, concentrating on that thought ... Completely transcending materialism, eliminating sentient ideas, not contemplating different ideas, with reflection: "Nowhere is boundless", evidence and stay Not boundless origin ... completely transcends No limitless origin, with reflection: "Consciousness is boundless", evidence and stay of infinite origin ... beyond completely boundless consciousness, with the reflection: "Nothing", evidence and residence No-possessed origin ... out of completely No-possessed, proven and non-non-non-non-origin ... Overcoming non-non-non-origin, proof and stay of Cessation of thought ... 63-72. Practice local change ... practice country change land ... practice change land ... practice change country ... practice change land ... practice change land ... practice change land ... practice change land ... practice change land ... practice white change land ... practice nowhere to change the country ... practice to change the country ... 73-82. Practice of impure thought ... practice of thinking about death ... practice of thoughtful thinking of dishes ... practice of thought is not happy for all the world ... practice of impermanence ... practice of thinking of suffering on impermanence ... practice thought of selflessness on suffering ... practice thought to end ... practicing thought of thinking ... practice thought cessation ... 83-92. Cultivation of impermanence ... practice of thoughtlessness ... practice of thought of death ... practice of disgusting thought towards dishes ... practice of thought is not happy for all the world ... practice of thinking of remains ... practice thought was eaten by bugs ... practice thought was blue ... practice thought was full of holes ... thought was swollen ... 93-102. Practice recite the Buddha's mind ... practice recite the Dharma ... practice recite the Sangha ... practice recite the Precepts ... practice to recite For ... practice recite Thien ... practice to recite Breathe in, Breath out ... practice to recite Death ... practice of Body Mindfulness ... practice An tranquil mindfulness ... 103-112. Practicing Tin is synonymous with Sister Zen ... practicing Tan radical with first Zen ... practicing Mindfulness with basic meditation ... practicing Meditation with basic Meditation ... practicing Tue-grounding with First-minded Zen ... practicing Tin-being ... practice of Ton force ... practice of Mindfulness of power ... practice of concentration of energy ... practice of wisdom in cooperation with first-class Zen. 113-122. Practicing Tin is synonymous with the second Zen… Practicing Tue-strength with the second Zen… 123-132. Practicing Tin is synonymous with the third Zen ... Practicing Tue-force with the third Zen ... 133-142. Practicing Tin is synonymous with the fourth Zen ... Practicing Tue-strength with the fourth Zen ... 143-152. Practicing the belief in the right sentence with the Word ... Practicing the wisdom of having the right sentence with the Word ... 153-162. Practicing the base of the right sentence with Bi ... Tue to practice the right sentence with Bi ... 163-172. Practicing the right sentence base with Hy ... Tue to practice the right sentence with Hy ... 173-182. Practicing Tin base the right sentence with Xa ... Tue to practice the right sentence with Xa ... 183-192. If you practice the Faith-base ... if you practice the Root-Base ... if you practice the Mind-Base ... if you practice the Mind-Base ... if you practice the Tue-Base ... if you practice the Faith-Base ... if you practice the Force ... if you practice the Mind-Base ... if you practice set Dinh force ... if practice Tue power ..., this position, the Male-stilts, Being called a Male Zen residence is not empty, has followed the teachings of the Master, is the one who listens to the religious world, eating national food is not a waste, what else says he makes fullness France. XXI. Meditation Products (2) 1-70. 1. As a person, the monks, with the fullness of mind throughout the great sea, can include all the small rivers pouring into the sea, too, the monks, who practice, do for fullness the body of mindfulness, also includes all good dhammas, including the dhammas belonging to the vindication. 2-8. There is a dharma, the monks, which are practiced, are fulfilled, bring great inspiration, great benefits, great peace from suffering, mindfulness and awareness, lead to attaining realization, leads to the present dwellings, leads to realization of vindication and liberation. What was a law? It is the body of mindfulness. This is a dharma, the Female-on stilts, practice, are made full, leads to great inspiration ..., leads to realization of vindication and liberation. 9-12. There is a dharma, the Male-stilts, when practiced, are fulfilled, the body is contemptuous, the mind is contemptuous, is purified, all the dhammas belong to the intelligent part go to practice, fulfillment. What was a law? It is the body of mindfulness. When practicing, fulfilling this one dharma, the body is contemptuous, the mind is contemptuous, the range and four are purified, all the dhammas belong to the vindication part to go to practice, to make fullness. 13. There is a dharma, the Male-stilts, when practiced, are fulfilled, unproductive dhammas do not arise, and unwholesome dhammas have arisen cease. What was a law? It is the body of mindfulness. When practicing, when fulfilling this dharma, unwholesome dhammas do not arise, unwholesome dhammas have arisen cease. 14-15. There is a dharma, This Male-on stilts, when practiced, are fulfilled, the unborn good dhammas are arisen, and the good dhammas have been born leading to growth, generosity. What was a law? It is the body of mindfulness. When practicing, when filling this one, the Male-on stilts, the unborn ... brings growth, generosity. 16-21. There is a dharma, the monks, when practiced, are made full, ignorance arises, ignorance arises, ego is cessation, the latent tendencies are removed, the fetters are ceased. . What was a law? It is the body of mindfulness. When this dharma is practiced, is fulfilled, ignorance is ceased ... fetters cease to exist. 22-23. There is a dharma, the Male-stilts, when practiced, are made full, leading to the analysis of wisdom, leading to Nirvana without attachment. What was a law? It is the body of mindfulness. When this dharma is practiced, fulfilled, leads to analysis .... there is no attachment. 24-26. There is a dharma, the monks, when practiced, are fulfilled, leading to the understanding of many precepts, the communication of many different precepts, the indifference of many precepts. What was a law? It is the body of mindfulness. When this dharma is practiced, is fulfilled, leads to communication ... the indifference of many precepts. 27-30. There is a Dhamma, when the monks, when practiced, are fulfilled, lead to the realization of the results of the Reserve, to the realization of the First Truth, to the realization of the Realm of Realm, leading to the realization of realization results A-la-drought. What was a law? It is the body of mindfulness. When this dharma is practiced, made fullness, leads to realization of the Reserve results,…. Arhat results. 31-46. There is a dharma, monks, when practiced, be fulfilled, lead to the realization of wisdom, lead to intellectual growth, lead to generosity of wisdom, lead to great wisdom, lead to widespread wisdom, lead to generosity of wisdom, bring to deep wisdom, to incomparable wisdom, to limitless wisdom, to more wisdom, to quick wisdom, to gentle wisdom, to joyful wisdom, to wisdom Express wisdom, leading to sharp wisdom, leads to incarnation wisdom. What was a law? It is the body of mindfulness. When this dharma is practiced, is made fullness, leads to the realization of wisdom, ... leads to the incarnation of wisdom. 47-48. These people do not enjoy immortality, the monks, who do not perform the body of mindfulness. These people enjoy immortality, the monks, who practice mindfulness practice. 49-50. These people do not share immortality, monks, are those who do not share body mindfulness. These people share immortality, the monks, who share the body of mindfulness. 51-52. Immortal cessation, the Male-on stilts, for those who take the whole body part in mindfulness. Immortality is not terminated, the Male-on stilts, for those who do not take part in the practice of mindfulness. 53-54. Immortal defect, the Male-stilts, for those who have disabilities body concept. Immortal members, this the Female-on stilts, for those members who member body concept. 55-56. Immortality is neglected, the Male-on stilts, for those who abandon the body of the concept. Immortality is not abandoned, the Male-stilts, for those who do not discard the body of concept. 57-58. Immortal death loss, the Male-on stilts, for those who die lost the body of mindfulness. Immortality does not lose death, the Male-stilts, for those who do not lose death, the body of mind. 59-60. Immortality is not done, the Male-stilts, for those who do not perform the body of mindfulness. Immortality is done, the Male-stilts, for those who perform the body of mindfulness. 61-62. Immortality is not practiced, the Male-stilts, for those who do not practice the body of mindfulness. Immortal is a practice, the Male-stilts, for those who practice mindfulness practice. 63-64. Immortality is not made for fullness, the Male-on stilts, for those who do not make the body of mindfulness. Immortality is made for fullness, the Male-on stilts, for those who fill the body of mindfulness. 65-66. Immortality is not to win voters, the Male-stilts, for those who do not conquer the body. Immortal is triumphant, the Female-on stilts, for those who win voter-minded body. 67-68. Immortal is not will know tri, the Male-stilts, for those who do not know tri-body concept. Immortal is willow tri, the Male-stilts, for those who will know tri-body concept. 69-70. Immortality is not enlightened, the Male-stilts, for those who do not realize the body of mindfulness. Immortality is enlightened, the Male-stilts, for those who realize the body of mindfulness. The Religion theory is like that, the Female-stilts happily accept the teachings of The Ton.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.