EXTREMELY AND METHODS. -ooOoo- FOREWORD Most of the people only care about living matters, few people think about changing their xinxing and finding peace of mind about the future day. Therefore, human life is steeped in anger, suffering and anger. Man suffers from an incurable disease, disturbing afflictions. Once people know that it is a mental illness, they should quickly seek treatment. The best cure is the Buddha's teaching. When people practice according to the Buddha's teachings, although living in the sea of ​​afflictions, they are also indulgent. Talking about happiness or happiness, everyone likes and wants. But the happiness of the young, middle-aged and old is different. So when going through those three stages, how can we make us at least be happy in one period. This is an issue that people who want to find happiness for themselves should carefully consider, learn clearly to find for themselves. Most people want to find happiness in the present and for the body only. Because people do not need to think about the happiness of the future and of the spirit. The Buddha knows that sentient beings only like the present and the body, so he does not insist on trying to teach life; teaches people to find happiness in the present and in the future, and both physically and mentally. So now that we have many good conditions to be born again as fully intelligent human beings and to meet the Buddha-Dharma, let us have a very good opportunity to study the small Buddha-Dharma to follow in order to eliminate defilements. and liberation. If we don't have the elimination of defilements and are not liberated from defilements, then we can never find true happiness, that is, happiness is no longer mixed with defilements and there is no longer samsara in the pool of suffering. The Buddha taught very well about the methods of preventing and eliminating defilements, but unfortunately we do not study carefully and practice according to His teachings. The Blessed One does not teach a particular age class or class in this life, but he teaches all beings. Most people think that: The Buddha-Dharma is sublime, magical, teaches the Monks to practice in the deep forest, the frustrations are tired, or teach the elderly who are no longer responsible for their families. and society. That concept is wrong with the doctrine: everyone who is still working is someone who still makes mistakes; Buddha taught people mistakes to avoid and destroy them. The cause that makes us wrong or sinful is the place of defilement; But the Blessed One is the One who understands defilements and the method of elimination, so He teaches us how to prevent and eliminate. When people obey and practice according to His teachings, regardless of age, we will create happiness for ourselves in this life and in the future. People born regardless of age, or what profession, should also learn and practice according to the Buddha's teachings to eliminate defilements, as well as those who need to store water in case of fire. If a person does not worry about following His teachings, he lives in anger and anger and fear, because of his wrongdoings. The fact that we are born again as human is not to be slaves of defilements, but to be born again to eliminate defilements and to master defilements. We are constantly asked by a Hung God, "What are you born for?" When we do not answer its question, it will kill us and eat, for example, people who do not understand defilements are constantly depressed by defilements in the sea of ​​samsara. If the Hung god asks me, I answer incorrectly, it will make me its slave. For example, when we do not know clearly defilements, we act in the wrong way, we will be enslaved to defilements. If we know how to answer correctly, the Hung god commits suicide in front of me, which means that we understand the Buddha's teachings and we follow, then that defilement will be eliminated immediately. This essay vows to help you see that only Phap Bao can answer the question of the Hung God of afflictions. The Buddha himself also asked Dhamma to answer the question of the Hung God under the Bodhi tree. So we should also try to learn and practice according to the Buddha's teaching to liberate ourselves because there is no other path that can lead us to liberation, other than the path of the Buddha. ; That road the Hung God never dared to come near. The person walking on that path is very free-spirited .... That path is Buddha Dharma. So I do not have the skill of a cowardly and poor mind to try to compose this book of Three Poison and the Anti-Dhamma, the point is to indicate the cause of afflictions to be a separate reference for the monks who do not have time to study Buddhism. -France like the great virtues. Maha Thongkham Medhivongs -ooOoo- INTRODUCTION DHAMMA or DHARMA Sanskrit DHAMMA or DHARMA means preserving, protecting, preserving, translating into Chinese as Da-la-ni or General-maintenance and translated into Vietnamese is France. Dharma is a common language in Buddhism. that is, the teachings of the Buddha, which the whole assembly is called the Dharma, which is one of the three throne of the Buddha Dharma Sangha. Dhamma (Dhamma) has two genera: 1. Dhamma: Dharma or Compassion. 2. Adhamma: Evil law. First of all I would like to explain to the Dhamma (Dharma) which means to preserve, sustain, or patronize, or the Archbishop. Why Dhamma = Dharma, meaning to preserve, protect, or patronize? The good dhamma is the opposite of evil. The Dharma is the law that keeps the body, speech, and mind of practitioners from doing evil evil things. A true Buddhist always has two good dhammas, Hiri (shame of sin) and Ottappa (fear of sin). When a person has these two dhammas in his mind, he never dares to do anything sin, though sometimes afflictions arise intensely in the mind. Because the two good dhammas keep me from doing evil, so good dhamma means keeping the practitioner's mind righteous, not letting go into sin, or not doing evil. On the contrary, the evil law keeps people from doing evil, not allowing people to do good. Although it is wanted, it still prevents people from doing the will. To put it more clearly, the Dharma protects the cultivator's mind from righteousness and does not allow the mind to be disturbed by the Dharma world. The good dhamma is the remedy to cure sinful diseases, while the evil law is the method of poisoning the human heart without clearly showing the way to liberation. Therefore, cultivators of Buddhism need to learn to know the state and the arising causes of defilements in order to be easily eradicated. KILESA: CAUSES OF DISEASE What is affliction? Defilement is the cause of mind dullness, anger, sadness, disappointment, suffering, etc ... Before understanding defilements, we should first find out WHAT or human. Man is divided into two parts, namely body and mind, which Buddhism calls Mind, in other words, man has two constituent causes, namely BODY and TAM. Body and Mind both have causes of strong, happy growth, but there are also causes of sickness. The body is mature strong, playful, by having all the plants. And the body is sick o skinny weak due to lack of food and disease. The mind is happy and pure because the goodness of the Dharma helps in preventing sinful things from doing so, so the Mind is not filled with fear. And the withering Mind, or said that the sadness of suffering is caused by the place where defilements are. The mind did evil, so sadly afraid. Thus we clearly see that the cause of the mind to mature and languish is also the place where defilements arise and defilement does not arise. It is clear that Mind is sick by defilements. Defilement makes the Dark Mind obscure suffering. So we feel sad, frustrated, and lament that suffering is caused by the Mind. So please ask: "Defilence arises due to a cause? Born and then exist or where? What is related to the Mind?" The Blessed One in the Khuttakanikaya Sutta, the Mahàvagga passage, has a verse that explains the cause of afflictions like this: Meaning: Greed, anger, Si born in my body. Such defilement often harms people weak, like shoots up to harm bamboo trees. The Buddha's intention is that defilement is not in nothingness or anywhere but our mind, but defilements arise within our body once our mind receives something from the outside world. How and where defilements arise in our body? Skin, flesh, tendons, etc.? As explained in the previous section, our body is divided into two parts, namely body and mind. The body is just an instrument of the mind, this body has eyes, ears, nose, tongue, and body, allowing the mind to see beauty, hear good sounds, smell aromas, to taste delicious, to feel warm and soft. mellow. Phàm was an oil instrument for that body made of precious metal such as gold, silver and ivory, in the end it was only an object, not as valuable as the person who used it. When the eyes see beauty, the pleasure of pleasing or the hatred comes from the mind, not the eyes have no touch. Receiving or leaving is part of the mind's response. That is why we see that the mind is the birthplace of defilements, not the eye. Therefore, the Blessed One taught that ATTASAMBHUTA is born from where we are or in our body, our voice means only the mind. When the Blessed One was still on earth, He denied Brahmin's baptism and austerity, asking a holy person to pardon his sins. Because according to the truth of the enlightened Buddha under the root of Bodhi, defilement is not in my flesh and bones, etc., but in my mind, so there is no sacred water to wash away, but also there is no savior who has the power to reduce human sin. However, there were two unusual cases. One is: when the person has a strong body, he feels sex arises, even though the eyes do not see beauty. Second: when you are sick, your body is weak, even the beauty in front of you is not touched. These two cases make it possible to ask: This body is also the cause of afflictions, is it possible? This question also partly reflects the disturbing emotions, because when the owner has a beautiful device that fits his hand, the owner feels comfortable, then has to take care of it. If the tool does not like it because it does not fit the hand, it makes the owner depressed. But according to my own understanding, this body only causes the mind to change a small part, or it can be said that it only causes one or two minor defilements to arise. If one understands the Buddha-Dharma and is practicing according to the Buddha's teachings, even having a strong body will not be moved by sex; the reason why disturbing emotions cannot arise in their minds is because they have good dhammas protecting them, not allowing evil dhammas to arise or penetrate into the mind. Here I would like to give an example, When we see lush vegetation, we know that cool weather can help produce a good fruit tree, let us not think that plants grow in weather, because plants grow right on the earth. The real event is indeed like that. Land is the foundation for plants to grow, and weather is just a support in the outside. So the mind is the foundation, defilements are slow rooted in the mind like a plant slowly roots under the ground; Plants and plants in good weather grow strongly, as well as afflictions with good bodies so a lot. There's a problem I've been wondering for a long time, over 30 years, that has been since I started studying Sanskrit in elementary school. That is the problem in the Dhammapada. The Buddha taught that "The human mind is originally pure quality, after being made dull by afflictions". The Buddha further taught: "Later on, Any being who maintains his mind to the ultimate degree makes his mind clear from defilements, then liberation. "The Buddha's teaching made me wonder:" If the original mind is pure, then To what extent are they clean? What is the difference between the state of the pure mind at the beginning compared to the state of the mind that you have attained the attainment of Right Enlightenment, Awareness and Sravah? When the mind is pure in the beginning, how can defilements arise in the mind? Moreover, those defilements are not small, but very great, I mean, that defilements cause people to reincarnate on the four evil paths. In addition, in Buddhism, the theory of reincarnation under which many human lives are born in hell billions of billions of years. So when the human mind is born from hell? " I shouldn't have expressed my own opinion here. But I want to join people with the same disposition to work together to clarify the words or the right to clarify the truth of the Blessed One to break the public's doubts. The thing that the Buddha called the Mind is an invisible law, the Buddha also called No-Form (Arupadhamma). It is natural that when something is there, there must be an initial cause. Its primary cause is initially soft, small, then slowly growing up and strong. The reason that I reasoned like that is because there are the following reasons: 1. There are many places in the Tripitaka that teach that: The Last Watch, the Buddha used wisdom to see which beings have good conditions to save. For many lives, being able to attain attainment in that day, he did not care, even though the road was far away or many obstacles. He tried to give that being, for example, he sacrificed the German Angulimāla (No-brain). Due to the cause just presented here, we see that the human mind has to go through countless eons of grinding, deception, and the elimination of defilements, until the conditions are fully benevolent, met the Buddha's degree, to be liberated. . 2. For Buddhists, everyone understands that: the reason for the Buddha's attainment of the ultimate Noble Truth of Enlightenment is because he practiced the 30-year-old Brahmin Dharma many A-rise and many hundred thousand lives. 3. Currently we can identify all kinds of people in society to make it clear that: Each person has a different level; the smart, the gloomy, the good at this subject, the person or the other. That is because our good conditions have trained more or less in many past lives, so the level is different. To be clear, when attained Arahantship, each of them also has different qualifications. Having obtained Tam-minh, There is a Pentecostal-information, there is an attainment of La-Han, but do not know the theory of a French sentence, Han called the La-drought or called the Sac-Bien-Lac A-la-Han. As for the purity of the Buddha's saying: "The mind is originally pure, later clouded by defilements", it should be understood that the purity of the mind is in a certain level, especially at the same time the mind is not. qualified to act because this body is still small; can not do anything. Let us consider the little children, but they still get angry, know how to love this and that, then we see clearly that the purity that the Buddha taught, is what is purity, not what the purity of liberation, or the purity of a saint, a saint. THREE DISABILITIES People in the world, when they are sad and miserable, want to extinguish their suffering, they don't know how to do it, they go to find pleasures such as gambling, alcohol, prostitution. People who can think more, go to the theater to relax. But these methods can give a little relief, but in the end it is harmful, because it costs money and harms health, it is gambling or prostitution, or opium, alcohol etc. .. In this universe there is only one great man who knows how to get rid of that sadness and has brought it to us to understand. That great man is constantly praised by the gods, Pham Thien and the intellectuals, he is the One from the Patriarch Shakyamuni, who attained the Supreme Noble Truth of Right Awareness and brought the teachings of He was able to explain to us to learn to follow and will be free from the misery of our hearts. Buddha taught: Where fire burns, we should extinguish that place, just as defilement arises where we must immediately extinguish it right there. The Buddha likened a person who knows to eliminate defilements like a talented physician who knows where the disease arises, and then gives it medicine to eliminate it. Students who learn Buddha must learn to know clearly the state, personality and arising place of defilements to eliminate it, while when new, we will not be tortured with suffering every hour and minute. The truth is that if all beings in this universe are worried about controlling their defilement while it arises, or not allowing it to arise, then this world will certainly not suffer from injustice. vengeance ... Buddha knows that being sentient beings, everyone wants to be happy, happy and afraid of suffering. So he taught the method of eliminating suffering, brought to us by the defilements. The Buddha is the transcendent, he found the way out of suffering samsara, but he could not hold or hold, or transport them by car out of samsara, which we must learn and practice according to His words, to free ourselves. There are many different names in the Sanskrit sutras, such as AKUSALAMULA The cause of the Evil Dhamma is TAM POOLS, SAMYOJANA Promotes defilements, there are ten things, UPKELASA 16 Sweden is defilement, ANUSAYA is pollution. To mention, there are so many defilements, but in general there are only 3 things which are AKUSALAMULA, which is the cause of the Evil Law and that is, the Three-Poison. TAMPS 3 things are: 1.- LOBHA: Tham. 2.- DOSA: Yard. 3.- MOHA: Si. These three defilements are different in character, but they are the same in one point, that when born in our mind makes our mind suffering, etc.When defilement is craving arises in our mind, it causes mind. I crave, want the possessions of others, and sparingly give no alms to anyone, even though I am a relative, the only thing is to add in as much as possible. And defilement is an aversion that arises in our mind, it makes our mind hotter and angry to kill others, or destroy what makes disobedience. And defilement is Si, making our mind loose, thinking wandering but there is no definite intention. This fascination makes people's hearts dark and dark. TAMAMOUS is a Buddha disciple should first learn to know clearly defilements from the state of defilements, where defilements are born to the original birth of defilements. We must learn to know defilement so that we avoid it before it arises and to eliminate it when it arises. If we only know defilement causes us to suffer, but we do not know what state it is like, where it arises and where it arises and especially how to eliminate defilements, then we cannot. avoid harm. As I said in the previous paragraph, the person who does not know how to eliminate defilements, when suffering from afflictions, gambling and drinking, is like making the defilements stronger, burning me more. Like children know that even though a fire uses water to turn off, when they see the fire, they think gasoline is water and they pour gasoline into it, the more the fire burns up. Therefore, people who learn Buddha and want to be liberated, they must carefully study defilements in order to easily destroy it. Although we cannot overcome transient defilements but we know how to prevent or eliminate it, we are also happier than those who do not know anything, just wait to die with defilements. Going gambling and drinking, it is like making afflictions stronger and burning more like children know that even though the fire uses water to stop, seeing the fire, it thinks gasoline is water. it poured fuel into it, and the more fire it burned. Therefore, people who learn Buddha and want to be liberated, they must carefully study defilements in order to easily destroy it. Although we cannot overcome transient defilements but we know how to prevent or eliminate it, we are also happier than those who do not know anything, just wait to die with defilements. Going gambling and drinking, it is like making afflictions stronger and burning more like children know that even though the fire uses water to stop, seeing the fire, it thinks gasoline is water. it poured fuel into it, and the more fire it burned. Therefore, people who learn Buddha and want to be liberated, they must carefully study defilements in order to easily destroy it. Although we cannot overcome transient defilements but we know how to prevent or eliminate it, we are also happier than those who do not know anything, just wait to die with defilements. He thought that petroleum was water and he poured fuel into it, the more the fire burned. Therefore, people who learn Buddha and want to be liberated must carefully study defilements in order to easily destroy it. Although we cannot overcome transient defilements but we know how to prevent or eliminate it, we are also happier than those who do not know anything, just wait to die with defilements. He thought that petroleum was water and he poured fuel into it, the more the fire burned. Therefore, people who learn Buddha and want to be liberated must carefully study defilements in order to easily destroy it. Although we cannot overcome transient defilements but we know how to prevent or eliminate it, we are also happier than those who do not know anything, just wait to die with defilements.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.