Nibbana's Savior Map Guide First of all, we should know that the goal of Buddhism completely ends up eliminating defilements, ending the five aggregates, all suffering. To be like that must be the fruition of infertility. Whether Enlightenment, Poisoning, or Sravaka is the same and must go through the four paths and results as shown in the map, raising a ladder up each step. Initially, the First Path went to that of that of That, and the result to that was to go to Nhi Dao; The second path to the First Hybrid result; Nhut results in Tam Dao; Three paths to the future results; Non-future results to the Four Paths; Four paths to the result of No birth, Nibbana will pass away no longer in the three realms of samsara, which is worth calling the end of that level. Who wants to obtain first-aid must practice the three schools: gender, concentration, wisdom. Precepts are: the five precepts, the eight precepts, the ten precepts, and 227 depending on their ability. Concentration is: 8 or 9 steps in meditation, but lack of strength is only used close to the right, concentration, etc ... in the sense sense is also enough. And insight needs to be from the lower to the high class, first of all to attain ordinary wisdom (sammasanañāṇa) is to contemplate the five aggregates ... their own volume. To cultivate the mind to become stronger, enlightenment realizes that nama and rupa progress and disappear, that is called udayabbayañāṇa. At this point of wisdom, one must encounter defilements or aura of light, or encounter strong joy, or encounter to be very quiet, or encounter a strong decision to believe too much, or encounter too much effort, or encounter bliss. a lot, or a lot of multi-wisdom enlightenment, or too strong mindfulness like the guide goes too far, or the discharge too hard into too much neglect, or the arising of heavy love. Aura, joy, purity, trust, joy, wisdom, mindfulness, discharge and love In ten, a strong too strong into the afflictions of the road. (Legal Magic - only consistent headings) If you pass from defilement to this time, you will be strong enough to see clear progression. Contemplation as close as possible eliminates the advancement of nama and rupa, only immediately recognizing the cessation of nama and rupa, so it is called the cessation of a wisdom (bhaṅgañāṇa). Dang expressed this wisdom as a person in the rotten house, only seeing things falling down, of course, saying that having trouble, showing enlightenment like that is called a calamity (bhayañāṇa). rupa is a sinful thing, that recognition is too intellectual sin (ādīnavañāṇa) due to its name and identity it must be realized by being discouraged, called the mind disturbance (nibbidañāṇa). Boredom does not like, so the enlightenment with the way as if wanting to leave, that is called sex escape wisdom (muñcitukamyatāñāṇ). A very strong desire to avoid is somewhat determined to give up, so called the resolution of wisdom (paṭisaṅkhāñāṇa), for example, birds are caught in the net, no matter how much they look, they must look at the net in the end, how to discharge wisdom (saṅkhārupekkhāñāṇa) for digestion The same is true of the cessation of name and form. And the consort (anulomañāa) born according to the path of attained enlightenment as the bird in the cage meets when opening the door according to will relax. Consistently consensus wisdom has the same perfect mind to speed sex education, meeting Níp-table to change the clan (gotrabhū) to change to become Holy, immediately attained First Path. If someone who practices the practice is not wrong but encounters 1 in 10 consistent defilements, he knows that he is a three person. If the Bodhisattva has enough good root, it will pass through to the high part of udayabhayañāṇa that the result or nibbana will no longer be called the Bodhisattva, so it is the last life Bodhisattva. ~~~~~ Before assuming the five self-guessing, seven causes of attaining enlightenment appear like this: Is to become a three-person person (test has arisen negativity shop). As the previous life created the decade related to Dharma (so this life into wisdom easily). Is this life full of diligence (because effort is not lacking). It is the right practice with the right organs and the commentary (fortunately the teacher of wisdom is not wrong, due to having enough good roots to meet it). Is having a very suitable place (also due to enough base, should meet all parts). Is not being worshiped (palibodha). The concept of residence (Āvsapalibodha) is to worry about accommodation. Kulapalibodha (Kulapalibodha) is to worry about or be busy with loved ones. The concept of gain (Lābhapalibodha) is constant concern with gain. The concept of fellow citizens (Ganapalibodha) is preoccupied with those who live in common. Kammapalibodha (Kammapalibodha) is preoccupation with a career or a mission. The procession concept (Atthānapalibodha) is to worry about going away. Natipalibodha's concept is to worry about relatives. The concept of sickness (Ābādhabodha) is to worry about being sick. Ganthapalibodha is to be preoccupied with study or research. Itthipalibodha (Itthipalibodha) is to have divine power to be busy cultivating. Is to have enough time (if there is a lack of good roots, it must be dominated by many things). Those who develop a mind that wants to practice to the path of results, but notice that we or we are very tested but do not have enough 12 things as mentioned, should try to supplement the method, how hard it is to try to practice fully. will get back the time, it is the legal complementary Bodhisattva. As for those who also have good roots, they do not expect early attainment of enlightenment in recent future lives, depending on the situation of any action more or less, or may the Enlightenment must sacrifice all his life with 1 degree, or the Pratyekabuddha must also sacrifice to the limbs with a few degrees. Such frustrations are also temporarily called Bodhisattvas depending on the practice of law, if you want to have a clear basis, you must make your aspiration whether Enlightenment, Pratyekabuddha or Sravaka must be determined. And those who want to quickly get rid of suffering should become a legal practitioner in the Bodhisattva line. Blessings I have created, Past or present lives, Karma has not yet given any merit, Vow to become a legal way to enter the good base, After that no matter how many times, From here until no birth, Nibbana Completely good, Each happy thing becomes a group of conditions and conditions, Helping afflictions soon peacefully, Dang quickly liberate immediate relief, If late to meet any Buddha, In order to achieve Poisoning, it will be successful. ~~~~~ Talking about liberating mind is a basic thing that is also another psychology to open up the love for the six realms and the dharma in the three realms is also to call renunciation psychology. The word family here refers to secular, afflictive, five aggregates and slapped for life. If the mind is not attached, that means parting. The good root is the sowing of the cause of liberation, that is, for the Three Jewels or the Pratyekabuddhas, or to make offerings. Tri gender (sīlapāramī): keeping the world goes hand in hand with renunciation psychology. The renunciation (nekkhammapāramī): far away from the ceiling and the three worlds of Wisdom (paññāpāramī): the mind goes hand in hand with renunciation psychology. Diligence (viriyapāram): diligence goes hand in hand with renunciation psychology. Patience degree (khantīpāramī): tolerant goes hand in hand with renunciation psychology. True degrees (saccapāramī): honesty goes hand in hand with renunciation psychology. Will willingness (ādhitthānapāramī): the aspiration to go hand in hand with renunciation psychology. From the mind (mettāpāramī): compassion goes hand in hand with renunciation psychology. Action discharge degree (upekkhāpāramī): let go of the legal life goes hand in hand with renunciation psychology. Five self-guessing the current situation of enlightenment: Is full of belief and the teacher teaches the successful practice. Be full of health, not sick. There is no envy of teachers and fellow practitioners. Being diligent even though the skin, tendons, and bones are not rotten. Is the practice to glide from defilement, to progress rotten wisdom (udayabbhayaṇāṇa) the high part. Enough human enlightenment like that is like a student who finished the program. And the five self-proclaimed enlightened path like doing the exam during the exam. The person with the phenomenon of five things of the five predictions (the current status of enlightenment), must first have the current unconventional enlightenment, the reason thanks to the past life creating the legal degree (pāramī). ~~~~~ Niang according to the rank of Luc Tinh tu trau, new to the Noble religion. Because of that, the four directions called Kêu the hue to see Níp-tables. (Legal Magic - the subject item just contemplation) The essential chanting for self-remembering, for long forget and the practice is also elusive. So, the dhamma that we have memorized should recite every night (except for busy work). And how to chant and pray for security, pray for super depending on the case. ANIMALS You should know how to create blessings, to do more or less: Let all beings enjoy 100 lives, Give the wicked one 1,000 lives, Give the good people 1 lifetime, Offer to the meditative one to enjoy 100 billion generations. Offering to Sisters is more than infinite (140 zeros), Offering to Nhi results, Tam results, Four blessed results each hundred times. And we lose the worship to Doc Giac, we go to Toan Giac more blessed than to worship Doc Giac. Monks who have Buddhas agree more than just worship Buddha. creating the Tu Phuong Sang pagoda is more than offering things. PHUOC DUC Kinh read: take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha (3 times) - more blessed than building the temple. Vow to avoid killing, robbery, adultery, expectation, moist, more blessed than the smooth three rules. Be generous, more blessed than the precepts. PHUOC TRI Phuoc A higher position than spreading loving kindness is "visualization impermanence" has 12 ways: Seeing the end are impermanent. See clearly things are (temporarily borrowed) temporarily. Contemplating the attitude of being born must be corrupt. Identify the destructive change. Notice that every object is constantly changing. Visualizing that everything will disintegrate. Considering everything is still forever. Seeing things change. Considering clearly in life is not entirely sure. Contemplation clearly shows the devastating ways. Realizing that this is a conditioned law to help create conditions. The final self-examination of course must die.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.