Anguttara Nikaya - Anguttara Nikaya. Venerable Thich Minh Chau translated Vietnamese. *** The Buddhist Sangha Chapter 2 - Two Dharma 1-10 Two Crimes 1.- Like this I hear. Once, The Ton resided in Sàvatthi, in Thắng Lâm, in Mr. Anàthapindika's garden. There, The Ton called the Male-stilts: - This Male-on stilts. - Bach The Ton. The female-stilts answered the World Religion. The religion says as follows: - There are two types of this crime, the Male-stilts. how is two? Sin has results in the present moment, and sin has results in the next life. And this, monks, what is a fruitful crime in the present? Here, the Female-on stilts, some people saw the king caught the thief, the man of the kind, immediately applied many other wrong penalties. They beat with whips, they beat with sticks, they beat with cones, they cut hands, they cut off their feet, they cut hands and feet, they cut their ears, they cut their noses, they cut their noses. They used the punishment of oil cauldron, they used the punishment of head shape (cutting the top of the head into a scallop shape) The person who saw this thought as follows: “Due to the cause of such negative karma, the king caught the thief, the omniscient, and applied many different punishments. They hit with whips ... they cut their heads with swords. If I do such negative karma, the king will arrest me and apply such punishment ”. He is scared of crime right now, without robbing others of property. This Male-stilts, this is called a crime with immediate results. And this, monks, how is the crime that results in the next life? Here, someone thinks as follows: "The fruit of the body to do evil in the next life is evil and suffering. The fruit of the mouth says that evil in the next life is evil and suffering. The strange fruit of evil thoughts in the next life is evil and suffering. If my body does evil, say evil words, think evil things, why can't I, after my body destroys my life, must be born into the evil realm, evil beasts, hell, hell ". He is afraid of fruitful sins in the next life, renounces the body to do evil, practices to be friendly to do good, to give up his mouth to speak evil, to practice speaking of goodness, renounce evil thoughts, practice good thoughts, and settle down. purely self-treatment. This Male-stilts, this is called a crime with results in the next life. This Male-stilts, above are two types of crime. Therefore, the Male-stilts need to study as follows: “We must be afraid of the current results. We must be afraid of sin that will bear fruit in the next life. We must stay away from sins. We must clearly see the dangers of sin ”. Thus, the monks, the teachers need to study. For anyone who shuns the sins, the Male-stilts, for anyone who clearly sees the danger of the sins, is waiting for that he will be free of all sins. 2. There are two essentials that are very difficult to accomplish in life. how is two? The industriousness of the homeowners for the purpose of giving such items as alms food, trays, medicinal medicines, and the diligence of the renunciants who renounce the family, live homeless family, with the aim of abandoning all birth and medicine. These two essentials, monks, are very difficult to perform in life. In these two essentials, the Male-on stilts, is essential for the purpose of giving up all birth and medicine. Therefore, the Male-stilts, the Masters need to study as follows: "I will try my best to give up all birth and medicine". Thus, the monks, the teachers need to study. 3. There are two of this, the Male-on stilts, making cooking. how is two? Here, the Male-stilts, whose relatives do evil, the body does not do good, the mouth says evil words, the mouth does not say good, the thoughts are evil, the thoughts are not good. He was burned with the thought: "My body has done evil". He was burned with the thought: "My body has not done good". He was burned with the thought: "My mouth said evil words". He was burned with the thought: "My mouth did not say good words". He was burned with the thought: "I thought evil". He was burned with the thought: "I did not think good". There are two of this, the Male-on stilts, making cooking. 4. There are two of this, the Male-stilts, do not make the cooking. how is two? Here, people are friendly to do good, the body does not do evil, the mouth says good, the mouth does not say evil, the thought of good, the thought does not mean evil. He was not burned with the thought: "My body has done good". He was not burned with the thought: "My body has not done evil". He was not burned with the thought: "My mouth said good words". He was not burned with the thought: "My mouth did not say evil words". He was not burned with the thought: "I have thought of goodness". He was not burned with the thought: "I did not think evil". There are two of this, the Male-stilts, do not make the cooking. 5. There are two of this, the Male-stilts, has learned, known. how is two? Not knowing enough about kusala and there is no change in need. There is no change, monks, we try as follows: "I am ready, oil only skin, tendons and bones, flesh oil and blood on the body wither away, hoping that there will be diligent perseverance. To realize what has not been attained, thanks to the strength of the people, through the diligence of the people, through the need of his work. Thanks to not distracting, the evidence is Chief Justice. Thanks to not distraction, the Supreme is safe from suffering ". And hey, the monks, if the Masters are not rotten, try as follows: "I am ready, oil only skin, tendons and bones, flesh oil and blood on the body wither away, hope there will be diligence. persevere to realize what has not been attained, thanks to the strength of the people, through the diligence of the people, thanks to the work of the people ". In this very short time, the monks and nuns will achieve the goal that the good and righteous sons leave home, leave the family, live without family: That is the ultimate ultimate virtue, right in the Currently, the Masters with triumph, realize themselves, attain and settle. Therefore, monks and nuns need to study as follows: “No change, we try, we are ready, oil is only skin, tendons and bones, flesh oil and blood on the body. Withers, I hope that there will be persistent diligence to realize what has not been attained, thanks to your strength, through your diligence, through your diligence ”. Thus, the monks, the teachers need to study. Teachers with victory, realize themselves, attain and settle. Therefore, monks and nuns need to study as follows: “No change, we try, we are ready, oil is only skin, tendons and bones, flesh oil and blood on the body. Withers, I hope that there will be persistent diligence to realize what has not been attained, thanks to your strength, through your diligence, through your diligence ”. Thus, the monks, the teachers need to study. Teachers with victory, realize themselves, attain and settle. Therefore, monks and nuns need to study as follows: “No change, we try, we are ready, oil is only skin, tendons and bones, flesh oil and blood on the body. Withers, I hope that there will be persistent diligence to realize what has not been attained, thanks to your strength, through your diligence, through your diligence ”. Thus, the monks, the teachers need to study. 6. There are two of this, the Male-stilts, What is two? Seeing the sweetness in the dhammas can arise in fetters. And boredom in dhammas can arise in fetters. Whoever lives to see the sweetness in the dhammas can arise in fetters, the Female-stilts, greed does not end, anger does not end, ignorance does not end. Due to the endless greed, the unending hatred, the ignorant ignorance, so there is no liberation from birth, old age, death, sorrow, compassion, suffering, optimism, brain. I say that the person is not free from suffering. Those who live bored in the dharma can arise in fetters, the Male-stilts, the end of the greed, the end of the anger, the end of ignorance. Due to the cessation of greed, the cessation of anger, and the cessation of ignorance, so be liberated from birth, old age, death, sorrow, compassion, suffering, pain, and brain. I say that he is liberated from suffering. These France, the Male-stilts, are two legal. 7. These two, the Male-on stilts, is black. how is two? No shame and no precious. These France, the Male-stilts, are two black legal. 8. These two France, the Male-stilts, are white. how is two? Moral and precious. These France, the Male-stilts, are two white. 9. These two white, the Female-on stilts, protect the world. how is two? Moral and precious. If these two white dharma s, do not protect the world, then cannot just be this mother or sister, or sister of the mother, or if this is the wife of the mother's brother or sister, or this is the wife of the master or this is the wife of the chiefs. And the world will go to chaos like between goats, chickens, pigs, dogs, wild animals. Because, monks, with these two white laws protecting the world, can only this be the mother or this is the mother's sister, or this is the wife of the mother's brother or sister, or here is the wife of the Master or this is the wife of the patriarchs. 10. There are two settling periods in the rainy season, the monks. how is two? Settlement and post settlement. These France, the Male-stilts, are two settling periods in the rainy season. II. Debate Products 1-10 Powers 1.– There are two strength, the Male-stilts. how is two? The power of killing and the power of practice. And this, monks, how is the power of killing? Here, the Male-stilts, some people kill as follows: “With the body doing evil, the result is evil right now and in the next life. With an evil mouth, the result is evil in the present and in the next life. With evil thoughts, the strange effect is evil in the present and in the next life ". He, like that, gives up on his body to do evil, practice friendly to do good, renounce his mouth to speak evil, practice speaking good, renounce evil thoughts, practice good thoughts, observe pure truth. . Hey, monks, this is called the power of killing. And how, this monks, is the strength of the practice? Here, the Male-stilts, the strength of practice ie the strength of the student to learn. Due to the strength of cultivation, he gives up greed, abandon anger, and ignorance. After renouncing greed, giving up anger, renouncing ignorance, he does not do evil deeds, does not serve evil. Hey, monks, this is called the power of practice. These dhammas, the Male-stilts, are two strength. 2. This, monks, have two strength. how is two? The power of killing and the power of practice. And this, monks, how is the power of killing? ... (as above) ... Hey, Female-stilts, this is called the power of killing. And this, monks, how is the power of practice? Here, the Male-stilts, Female-stilts practice concept of awareness awareness, related to remote, related to separation of greed, to cessation, towards renunciation. Practicing Trach dharma chi ... practicing Tinh tanh chi chi ... practicing Hy feeling chi ... practicing Khinh an awareness ... practicing the sense of awareness ... practicing X-ray sensation chi, related to renunciation, related to cup of greed , related to cessation, towards renunciation. Hey, monks, this is called the power of practice. These dhammas, the Male-stilts, are two strength. 3. This stilts, there are two strength…. (like number 1 above). And this, monks, how is the power of practice? Here, the Male-stilts, the Female-stilts, the legal cup of evil, attained and dwelled in the first Zen, a state of bliss due to the separation of education, there are four ranges. Make the pure only range and quartet, attaining and settling the Second Meditation, a state of bliss due to samādhi, no quartet, and inner calm of the mind. Ly Hy, stay in discharge, mindfulness, awareness, body feel the bliss that the Saints call the discharge of mind, stay, witness and stay in the Third Meditation. Discharge of happiness, discharge of suffering, elimination of joy and happiness that have been felt before, witness and stay of the Fourth Meditation, no suffering, no straying, pure discharge of thoughts. Hey, monks, this is called the power of practice. These dhammas, the Male-stilts, are two strength. 4. There are two ways this sermon of Tathagata, the Male-stilts. how is two? Theory and broad theory. These two, the Male-stilts, are two ways of the sermon of Tathagata. 5. In any litigation, the Male-on stilts, Male-on stilts and Male-on stilts accused, without being skillful in observing themselves, the litigation time is expected to lead to a prolonged period. , harsh, fierce, and the Male-stilts will not live in peace. And in any litigation, the Male-stilts, Male-on stilts, and Male-on stilts accused, having self-observing themselves, the litigation time, the Male-stilts, are waiting. is not leading to prolonged, harsh, fierce, and the Male-stilts will live a peaceful life. And this Male-stilts, how is Male-on stilts and accused, skillful stilts self-contemplation? Here, the Male-stilts, Male-stilts committed the following crime: "I commit an unfriendly crime about the body. Male-stilts have seen us commit an unfriendly crime about the body. If we do not commit an unwholesome crime about the body, the Male-on stilts will not see that we commit an unfriendly crime about the body. Because we have committed an unfriendly crime about the body, so, Male-on stilts that we have committed an unfriendly crime about the body. Seeing that we commit an unfriendly crime about the body, the Male-stilts are not happy. Because not happy, Male-stilts told me not happy words. Because I was a Male-on stilts that say no joy, so I do not rejoice. Since I am not happy, I tell others. Thus, here the criminal has conquered me as the case of the person who has to pay taxes on his goods ”. Thus, the monks, And how, the Male-on stilts, Male-stilts accused clever self-observation? Here, the Male-stilts, Male-stilts accused of observing as follows: "Male-stilts committed an unfriendly crime. We have seen that Male-on stilts committed an unfriendly crime about the body. If this Male-on stilts did not commit an unfriendly crime, our time would not have seen that Male-on stilts committed an unfriendly crime. Because this Male-on stilts have committed an unfriendly crime, so We see this Male-on stilts off an unfriendly crime. And after seeing this Male-on stilts committing an unwholesome crime about the body, I do not rejoice. Because I do not rejoice, I tell this Male-on stilts not to rejoice. Because this Male-on stilts we say are not happy, so they are not happy. Because he was not happy, he told others. Thus, here the criminal has conquered us, as is the case with the person who has to pay taxes on his goods ”. So, In any litigation, the Male-on stilts, Male-stilts and the Male-on stilts accused, did not skillfully observe themselves, the litigation time is expected to lead to prolonged, harsh , fierce, and the Male-stilts will not live in peace. And in any litigation, the Male-stilts, Male-on stilts, and Male-on stilts accused, having self-observing themselves, the litigation time, the Male-stilts, are waiting. is not leading to prolonged, harsh, fierce, and the Male-stilts will live a peaceful life. 6. Then a Ba-la-subjects go to World Religion; After coming, speaking to The Ton of welcome greetings, after saying welcome greetings to friends, immediately sat down to one side. Sitting down to one side, Ba-la-subject that White World Religion: - Due to what cause, Mr. Gotama, due to what conditions, here some beings, when their body dies in common, must be born in the evil realm, evil beasts, fallen land, hell? - Due to the non-legal practice and inequality, this Brahmin, so here, some of the sentient beings, after the body dies, is born into the evil realm, evil beasts, fallen land, hell! - Due to what causes, Mr. Gotama, due to what conditions, here some beings, after their body destroyed their lives, were born in the Heaven, Heaven, this world? - Due to the legal practice and equal practice, this Brahmin, so here, some sentient beings, after the body dies, are born to the Heaven, Heaven, this world. - What a miracle, Master Gotama! What a miracle, Venerable Gotama! Like a man who stands up to what has been thrown, exposes what is hidden, shows the way to the astray, brings a light into the darkness so that those with eyes can see sharp. Also, the Dharma is explained by the Venerable Gotama using many means of presentation. This child would like to take refuge, fake Gotama, take refuge in the Dharma, take refuge in them Female-on stilts Increase! I hope the fake Religion Gotama accepted me as a disciple, from now until the general network, I will forever worship! 7. Then Brahmin Jànussoni goes to World Religion; After coming, speak to The Ton with greetings and greetings, after saying welcome greetings to friends and then sit down to one side. Sitting down to one side, Brahmin Jànussoni white The Ton: - Due to what causes, dear Religion Gotama, due to what conditions, here some sentient beings after their body destroyed their common life, born into the evil realm, evil beasts, fallen land, hell? -Because of doing, this Bra-la-Mon, for not doing. Thus, here some beings, after their body perishes, must be born in the realm of evil, evil beasts, fall, hell! - Due to what cause, Mr. Gotama, due to what conditions, here some beings, after the body dies in common, is born to the Heaven, Heaven, this world? - Because of doing, this Brahmin, because not because. Thus, here, after the body dies, some beings are born into the good realm, heaven, this world. - Dear Venerable Gotama, the brief words of the Gotama Venerable Venerable Gotama, I do not understand the meaning widely. Fortunately, if Venerable Gotama preached to you so that you can widely understand the meaning of Gotama's short unspoken short words. - So this Ba-la-Mon, listen and cleverly work, I will say. Brahmin Jànussoni obeyed The Religion: - Yes, fake Ton The Ton said the following: - Here, Ba-la-Mon, relatives do evil, the body does not do good, the mouth says evil, the mouth does not say good, the thought of evil, the thought is not good. Thus, this Brahmin, by doing and by not doing so, here a number of beings, after their body perishes, are born into the evil realm, evil beasts, fallen land, hell. Again here, this Brahmin, there are some sentient beings doing friendly, the body does not do evil, the mouth says good, the mouth does not say evil, the thought is good, the thought does not mean evil. Thus, this Brahmin, by doing and by not doing so, here some sentient beings, after their body perished, were born in the Heaven, Heaven, this world. - How wonderful, the fake Religion Gotama ... from now until the general network, I will forever admire! 8. Then, fake Ton, Ananda goes to The Ton; After arriving, pay homage to The Ton and then sit down to one side. The Religion told the Venerable Ananda who was sitting down to one side: - I explicitly declare that, Ananda, the body is evil, the mouth speaks evil, the evil thought is something that should not be done. -Because, White World, World Religion has stated explicitly that, evil body, evil mouth, evil thoughts are not supposed to do. If doing those things that should not be done, what dangers are waiting for? - Because of this Ananda, I have stated unequivocally that, the body does evil, the mouth says evil, the evil thought is something that should not be done. If doing things that should not be done, times of dangers are expected as follows: Blaming yourself; After being known, the intellect condemns, the evil rumor is far away, is obsessed with the network; After the body destroyed the general network, was born in the realm of evil, evil beasts, fall in land, hell. So, Ananda, I explicitly declared that, the body does evil, the mouth speaks evil, the evil thought is a must. If we should do things that should not be done, times of such peril are expected. - I explicitly declare that, Ananda, friendly, friendly mouth, good thought is the right thing to do. - Because, White World, The Ton has stated unequivocally that, friendly to do, good to say, good thoughts are the right thing to do. If doing the things that should be done, what benefits can be expected from time to time? Because of this Ananda, I have explicitly declared that friendly, friendly, good thoughts are the right thing to do. If doing the right thing to do that, times are expected to benefit as follows: Not to blame yourself; After being known, the introvert who complains, the good reputation is far away, the network is not dazed; after the body destroyed the common network, was born in the Thien realm, this Heaven, this world. So, Ananda, I have explicitly stated that friendly, friendly, good thought is the right thing to do. If we should do that, a time of such benefits awaits. 9. This Male-stilts, give up the unwholesome, the Male-on stilts can do it. If you can not give up unwholesome, I did not say the following: "Hey, monks, give up unwholesome". Because this, the Male-stilts, giving up unwholesome can do it, so I just said: "Hey, monks, give up unwholesome". And if, this, the Male-stilts, giving up unwholesome leads to unhappiness, suffering, at the time I do not say the following: "Hey, monks, give up unwholesome". And this Male-stilts, because renouncing unwholesome leads to happiness, peace, so I said the following: "Hey, monks, give up unwholesome". Hey, monks, practice good. This, the Male-on stilts, can do good practice. If the practice of good can not be done, monks, in our time did not say the following: "Hey, monks, practice good". Because this, the Male-stilts, the practice of good can be done, so I said: "Hey, monks, practice good". And if, this, the Male-stilts, the practice of goodness leads to unhappiness, suffering, our time did not say the following: "Hey, monks, practice good". And because this, the Male-stilts, the practice of goodness leads to happiness, peace, so I said the following: "Hey, monks, practice good". 10. These two, the Male-on stilts, lead to chaos (delusion) and disappearance of the magic. how is two? The syntax is reversed and the meaning is misunderstood. If the script is reversed the meaning is misunderstood. These dhammas, the Male-stilts, are the two methods that lead to chaos and disappearance of the magic. 11. These two France, the Male-stilts, lead to stay, do not change, do not disappear of magic. how is two? The syllable of right foot coordination and the meaning is understood by the right foot. If the script is located in the right moment, the meaning is understood by the right foot. These France, the Male-stilts, are the two leading to stay, no chaos, no disappearance of the magic. III. Stupid People 1-10 1. - This Male-stilts, there are two kinds of this idiot. how is two? People who have sinned but do not feel guilty, and people who do not accept others as the law reveals their sins. Hey, monks, there are two kinds of this idiot. This Male-stilts, there are two types of intellectual people. how is two? The person who has sinned is guilty, and the person who accepts others as the law reveals his sins. Hey, monks, there are two types of people with this mind. 2. This Male-stilts, there are two classes of people who distort the Tathagata. how is two? Wicked people with a mind full of anger, and people with faith with wrong views. This Male-stilts, there are two classes of people who distort the Tathagata. 3. This Male-stilts, there are two classes of people who distort the Tathagata. how is two? The person who stated that the Tathagata said, there is the theory that the Tathagata does not speak, the theory does not, and the person who clearly states the Tathagata does not say, the theory is that the Tathagata has said, the theory is. This Male-stilts, there are two classes of people who distort the Tathagata. 4. This Male-stilts, there are two classes of people who do not distort the Tathagata. how is two? The person who stated that the Tathagata said, there was the theory that the Tathagata said, there was the theory, and the person who stated that the Tathagata did not say, the theory was that the Tathagata did not say, the theory was not. Hey, monks, there are two classes of people who do not misrepresent the Tathagata 5. These two classes of people, the Male-stilts, distorted Tathagata. how is two? The person who stated the business needs to explain that the business has been explained, and the person who stated the business has been explained as the business needs to explain. These two classes of people, the Male-stilts, distort the Tathagata. 6. These two classes of people, the Male-stilts, do not distort the Tathagata. how is two? The person who stated the business needs to explain the business that needs to be explained, and the person who stated the business has been explained as the business has been explained. These two classes of people, the Male-stilts, do not distort the Tathagata. 7. With a cover-up action, the Male-on stilts, one of the two animal beings are waiting for: hell or bliss. With no action cover, the Male-stilts, one of the two animal beings are waiting: gods or humans. 8. For people with wrong views, the Male-stilts, one of the two animal beings are waiting for: hell or kind of bliss. With the right view, the Male-on stilts, one of the two animal beings are expected: gods or humans. People who follow the evil world, the Male-stilts, have two accepted: hell or eagle. People full of good world, the Male-stilts, have two accept: gods and humans. 9. Due to the two benefits, the Male-stilts, I go to the secluded forest, the remote land. how is two? Seeing yourself at the present dwells, and having compassion for the sentient beings who come after. Due to the fact that these two benefits, the Male-stilts, I go to the secluded forests, the remote lands. 10. There are two of this, the Male-on stilts, in the smart component. how is two? Only and Quan. Only this practice, the Male-stilts, waiting for what benefit? Mind is practiced. Mind is practiced, waiting for what benefit? What belongs to greed can cease. This practice, the Male-stilts, waiting for what benefit? Tue is practiced. Tue to practice, waiting for what benefits? What belongs to ignorance can be ceased. Being greedy pollutes, the Male-on stilts, the mind can not be liberated. Or be defiled by ignorance, and wisdom is not practiced. Therefore, by separation of greed, is the mind of liberation. Due to ignorance, is the wisdom of liberation. IV. Balanced dignity 1-11 Land 1.- This Male-on stilts, I will teach the teachers about the status of non-True people and the position of True Human. Listen and well-intentioned, I will preach. - Yes, Bach Thế Tôn. The female-stilts answered the World Religion. The religion says as follows: Hey, the Male-stilts, what is the status of not the true person? People are not true people, the Male-stilts, not grateful, not grateful. For the cruel people, this is their known characteristic, the Male-stilts, ie not grateful, not grateful. This is completely the position of a person who is not True, the Female-on stilts, ie not grateful, not grateful. And the level of Truth, the Male-on stilts, is grateful, is grateful. For the good people, this is their known characteristic, the Male-stilts, ie gratitude, gratitude. This is purely the position of the True Human, the Female-on stilts, ie gratitude, gratitude. 2. There are two classes of people, the Male-on stilts, I say can not repay the favor. how is two? Mother and Father. If one side carry the mother, the Male-on stilts, if one shoulder carry his father, do so for a hundred years, up to a hundred years old; If there is massage, anointing, bathing, shampooing, and oil there, the mother and father have a lot of defecation, so this, the monks, have not done enough or repay the mother and father enough. Moreover, the monks, if they have their parents' position in the nation with ultimate power, on this large earth with these seven treasures, so, the monks, have not done enough or repay the favor enough. mother and father. Why? Because this, the Male-stilts, parents have done a lot for their children, raised and raised them, introduced them into this life. But this Male-stilts, who do not have faith for parents, encourage and guide them to stay in trust; to parents who follow the evil world, encourage, guide, dwell on them in the good world; for parents consider, encourage, guide, dwell on them in alms; For parents according to evil wisdom, encourage, guide and dwell on them in wisdom. Until so, the Male-stilts, is doing enough and repaying enough mother and father. 3. Then a Brahmin goes to World Religion; After arriving, tell The Ton welcome greetings ... sit down to one side. Brahmin said to The Ton: - What did Gotama say, what theory? Hey Ba-la-Mon, I theory of action and I theory of inaction. - How, Venerable Gotama the theory of action and the theory of non-action? - I theoretically do not act, this Ba-la-Mon, for evil body, evil mouth, evil thoughts. I doctrine of no action for many types of evil, unwholesome. We theory action, this Brahmin, for friendly, friendly mouth, good thoughts. We theory of action for many kinds of good dhammas. Thus, this Brahmin, we the theory of action and the theory of inaction. - How wonderful, the fake Religion Gotama ... from now until the general network, I will forever admire! 4. Then Anàthapindika's homeowner goes to Thế Tôn; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, the owner of Anàthapindika Bach The Ton: - How many people, White World, deserve to be offered in life? And where need to give alms. - There are two types of people, this homeowner, deserves to be offered in life: Huu to learn and uneducated. For these two classes of people who deserve to be donated in life, this homeowner, here needs to donate alms. The Religion theory so, Thien The finished saying so, the Professor Dao added: Being educated and uneducated Both in life Deserve to be offered To the person who offers the ceremony They keep the body upright. Both the words of the thought of Blessing the donor This is of great fruit. 5. Like this I hear. At one time, Thế Tôn lived in Sàvatthi, Thắng Lâm, the garden of Mr. Anàthapindika. At that time, Ton fake Sàriputta resided in Sàvatthi, in Dong Vien, the castle of Migàra's mother. There, false Religious Sàriputta called the Male-stilts: Hey, monks! - Dear Sage. The Female-stilts that obediently responded to the false Venerable Sàriputta, the false Religious Sàriputta said as follows: Hey, monks, I will talk about the person who is bound by internal history and who is bound by foreign history. Listen and well-informed, I will say. - Yes, Sage. The Female-stilts that obediently responded to the false Venerable Sàriputta, the false Religious Sàriputta said as follows: Hey, monks, how is the person bound by internal fetters? Here, monks and nuns have morality, live upholding with the support of Pàtimokkha's precepts, full of majesty of righteousness, fear in minor mistakes, accept and learn in the studies. gender. He, after his body died in common, was born into one of the Heavenly Yard. After the general network from that place, he made people come back, back in this world. This person, the Hien, is called a person who is bound by internal history, who comes back and goes back to this state. How, hey, are people who are bound by foreign fetters? Here, monks and nuns have morality, live upholding with the support of Pàtimokkha's precepts, full of majesty of righteousness, fear in minor mistakes, accept and learn in the studies. gender. Her position, attained and dwelled in tranquility of liberation mind. After the body destroyed the general network, He was born into a kind of gods. After the general network from that place, he no longer returned, no longer returned to this state. This person, the Hien, is called a person bound by foreign fetters, no longer returning, no longer coming back to this state. Again, this Female-on stilts, Female-stilts have morality, live upholding with the support of Pàtimokkha's duty, full of dignity and righteousness, fear in minor mistakes, accept and learn in the world. He performed cuddling cup, cup of greed, cessation of desire. He performs the cessation of craving. He does the cessation of craving. He, after his body died in common, was born into one of the Heavenly Yard. After the general network from that place, he no longer returned, no longer returned to this state. This person, the Hien, is called a person bound by foreign fetters, no longer coming back, no longer returning to this state. Then a large number of Devas with a balanced mind go to the World Religion; After arriving, pay homage to The Ton and then stand aside. Standing on one side, the gods told the Blessed One: - This false religion of Sàriputta, Bach The Ton, at Dong Park, at the castle of Migàra's mother, preaches about the person who is bound by internal fusion and the person who is bound by foreign fetters. The congregation is very happy, Bach The Ton. How healthy! Bach The Ton, if the Religion is compassionate to go to Ton fake Sàriputta. The Ton silently accepted the invitation. Then The Ton, and then as the athlete stretched out his shrinking arm, or curled his outstretched hand, too, disappeared in Thang Lam, appeared in Dong Park, at Migàra's mother castle, in front of Ton. fake Sàriputta. The Ton sat down on the seat prepared. Then, false Sun, Sàriputta paid homage to the Religion, sitting down to one side. The Religion said to the Venerable Sariputta sitting down to one side: Here, Sàriputta, there are a large number of gods, with balanced mind, go to Me; After coming, pay tribute to Me and then stand aside. Standing on one side, the gods said to Me: "This false Sàriputta, White World, at Dong Park, at the castle of Migàra's mother, gives the sermon on the person who is bound by internal fusion and who is bound by foreign fetters. The congregation is very happy, Bach The Ton. How healthy! Bach The Ton, if the Religion is compassionate to go to the false Religion Sàriputta ". Hey Sàriputta, the gods, although the number to 10, 20, 30, 40, 50, 60, but standing in the space of only one needle, no jostling each other. Hey Sàriputta, I can think as follows: "Certainly, in that place (in the world) has practiced, thus, the gods, although the number to 10, 20, 30, 40, 50, 60, but stand together only in the gap of a needle, without jostling each other ". Hey Sàriputta, I do not see that. It is here, at Sàriputta, that the gods have practiced mind, thanks to that the gods, although the numbers come ... do not overlap. Therefore, Sàriputta, it is necessary to study as follows: "We will have peaceful bases, peaceful thoughts". Hey Sàriputta, need to study so. For those who have peaceful bases, Sàriputta, for those who have calm thoughts, during the karmic period will also be peaceful, their speech karma will be calm, and karma will be calm. "We will give a peaceful gift to our fellow virtues." So, Sàriputta, you need to study. Any hermit, Sàriputta, cannot hear this dharma, they will suffer. Hey Sàriputta, need to study so. For those who have peaceful bases, Sàriputta, for those who have calm thoughts, during the karmic period will also be peaceful, their speech karma will be calm, and karma will be calm. "We will give a peaceful gift to our fellow virtues." So, Sàriputta, you need to study. Any hermit, Sàriputta, cannot hear this dharma, they will suffer. Hey Sàriputta, need to study so. For those who have peaceful bases, Sàriputta, for those who have calm thoughts, during the karmic period will also be peaceful, their speech karma will be calm, and karma will be calm. "We will give a peaceful gift to our fellow virtues." So, Sàriputta, you need to study. Any hermit, Sàriputta, cannot hear this dharma, they will suffer. 6- Like this I hear. At one time, the Venerable Maha Kaccàna was at Vanara, on the banks of the Kaddamada River. Then Ba-la-subject Aràmadanda went to the Venerable Mahà Kaccàna, after arriving, said to the Venerable Mahà Kaccàna the greetings and greetings; after saying hello to friends and then sitting down to one side. Sitting down to one side, Ba-la-subject Aràmadanda said to the Venerable Mahà Kaccàna: -Due to what, Mr. Kaccàna, due to what conditions the Sat-to-seat dispute with the Sat-to-seat, the Brahmin disputes with the Brahmin, the Homeowners dispute with homeowners? -Because of the natural attachment, being bound, infatuated, invaded, preoccupied by lust, this Brahmin, so the nobles dispute with the nobles, the Brahmin- Disputes with Brahminians, homeowners dispute with homeowners. - Due to what, sir, fake Kaccana, due to what conditions Sa-subjects dispute with the Sa-subjects? - Due to the natural accept, tied, was infatuated, invaded, pre-infested by the views, this Brahmin, so the Sa-subjects dispute with the Sa-subjects. - But, Venerable Kaccàna, there is someone in life who can overcome a natural attachment, be bound, be infatuated, conquered, be preoccupied with these sensual desires, can overcome the natural attachment, be bound. , infatuated, invaded, pre-infused by these opinions? - Someone in this life, Ba-la-Mon, can overcome the natural grasp, bind, indulge, invade, be preoccupied with these sensual desires, can overcome the natural attachment, the bondage, indulging get drunk, invade, be preoccupied by these opinions. Who is he, this Ba-la-Mon, can overcome the natural accept ... this opinion? In the Orient, this Brahmin, there is a city called Sàvatthi, Here, The Ton is now staying, the A-la-Han, Chief Justice. The Religion that, this Ba-la-subject, has passed the natural accept ... this opinion. When he was told that, Brahmin Aràmadanda stood up from his seat, put the upper robe on one shoulder, the right knee knelt on the ground, clasped his hands toward The Religion, and said three times the inspiration. as follows: - Honoring That Ton, the A-la-Han, Chief Justice! Honoring That Ton, the A-la-Han, Chief Justice! Honoring That Ton, the A-la-Han, Chief Justice! The Religion that, overcame the natural accept ... this opinion. What a miracle, Venerable Kaccana! What a miracle, Venerable Kaccana! Like one who stands up to what is tossed down, Venerable Kaccana, exposing what is hidden, showing the way astray, or bringing a lamp into the dark so that those with eyes can see sharpness. . Likewise, the Dharma has been used by Venerable Kaccana to explain many methods. Dear Venerable Kaccàna, I now take refuge in Gotama, taking refuge in the Dharma, taking refuge in them Monks-on stilts! I hope that Venerable Kaccàna accepts me as a layman, from now until the general network, I will forever admire! 7. At one time, the Venerable Mahà Kaccàna resided in Madhurà, at the Gundhà forest. Then Ba-la-subject Kandaràyana went to the false Religious Mahà Kaccàna; After coming, speak to the Venerable Maha Kaccàna with greetings, after speaking to the Venerable Maha Kaccàna the greetings to visit friends and then sit down to one side. After sitting down to one side, the Brahmin Kandaràyana said to the Venerable Mahà Kaccàna: - I have heard the following, Venerable Kaccàna: "Sa-subject Kaccàna does not respectfully, does not get up, does not take a chair to invite the elderly brahmins, the elders, the elders have gone too far. half of life, reaching the end of life ". Dear Venerable Kaccàna, is the situation like that? If the Venerable Kaccana does not respectfully, does not get up, takes a seat to invite the elderly brahmins, the elders, the elders have gone more than half of their life, have reached the end of their life, the situation. So, Venerable Kaccàna, is not being nice. This Ba-la-subject, there is World Religion, level Tri, fake, level A-la-Han, Chanh Dang Giac has declared the status of elders and about the status of youth. The elder, this Brahmin, 80 years old or 90 years old, or 100 years old, if he enjoys the desires, lives among them, is burned by the heat of lust, chewed. clenched by sensual desires, trying to find desires; Such a person is called a fool, not an elder. Although Brahmin, a young man, a young young man with dark hair, full of youthful and kind in the beginning of his life, he does not enjoy desires, does not live. between desires, not being burned by the heat of the lust, not being chewed on by desires, no trying to find them; Such a person is called a wise person, - When heard that, Brahmin Kandaraya from seat got up, put upper medicine on one shoulder, bow to the feet of the young Male-stilts and said: - Elderly is false Religious, has stood on the status of elder. Youth is us, standing on the status of being young. It is wonderful, false Religious Kaccana, ... I hope that false Religious Kaccana accepts you as a layperson, from now until the general network, I will forever worship! 8. - When you steal strong strength, monks, meanwhile, the kings are weak, meanwhile, it is not safe for the kings to go back and forth, to go out, to go out. close to the frontiers. And meanwhile, it is not safe for the Brahmins, the homeowners to go back and forth, to go out, to supervise the work outside. Likewise, the Male-stilts, when the female-stilts were strong, while the pure Male-stilts were weak. Meanwhile, the Male-stilts, the pure Male-stilts kept silent, or hid between them, Female-stilts, or went to the boundary countries. And so, the monks, being unhappy for the majority, unhappy for the majority, not beneficial for the majority, unhappiness, suffering for gods and humans. When are the monks, the powerful kings, meanwhile, the thieves and robbers are weak, meanwhile, it's safe for the kings to go back and forth, go out, go and observe the frontiers. . And meanwhile, it is safe for the Brahmins, the homeowners to go back and forth, go out, and supervise the work outside. Likewise, the Male-stilts, when the pure Male-stilts are strong, meanwhile, the female-on stilts are weak. Meanwhile, the Male-stilts, the female-on stilts kept silent, or hid between them, Female-stilts, or went elsewhere. And so, the monks, the happiness for the majority, the happiness for the majority, the benefit for the majority, the happiness, the bliss for the gods and the humans. 9. I do not praise the two types of wrongdoing, the Male-on stilts, in the homeowner or in the renunciant. The homeowner, the Male-stilts, or who ordained according to wrong deeds, due to the evil deeds, cannot bring justice and goodness. We praise the two types of righteous conduct, the Male-on stilts, in the homeowner or in the renunciant. The homeowner, the Male-on stilts, or the monastic person according to the righteous conduct, due to the cause and condition of righteousness, can bring justice and goodness. 10. The Female-on stilts, monks, intercepting both the text and the meaning, by holding incorrectly the scriptures and the adaptive texts, the monks, the monks, responsible for the misfortune for the majority, no happiness for the majority, no benefit for the majority, unhappiness, suffering for the gods and humans. In addition, the Male-stilts, the Male-stilts, the substance contains many harmless blessings, making the magic disappear. The Female-on stilts, the monks, depending on both the text and the meaning, by properly holding the scriptures and the adaptive texts, those monks, the monks, are responsible for responsibility for happiness for the majority, happiness for the majority, benefit for the majority, happiness, and happiness for gods and humans. In addition, the Male-stilts, the Male-on stilts, contains many merit, makes the legal residence. V. Products of the Congregation 1-10 1.- This, monks, there are two types of this congregation. how is two? The congregation is superficial and the congregation is deep. And this, monks, how is the congregation superficial? Here, on stilts, in any congregation, there are Female-stilts, arrogant, very mouthful, very speechless, unconcerned, not awake, not calm, distracted mind, the free radicals. loose. Hey, monks, this is called the floating congregation. And this, monks, how is the congregation deep? Here, on stilts, in any congregation there are Female-on stilts, not moving, not arrogant, not wavering, not very mouthful, not very speechless, not mindful, awakened, with intention static, one-pointed, has protected bases. This monks, this is called the deep congregation. Hey, monks, there are these two congregations. Supreme congregation between these two congregations, the Male-stilts, ie deep congregation. 2. There are two types of this congregation, monks. how is two? The congregation is at odds and the congregation is in harmony. And this, monks, how is the congregation discord? Here, the monks, in any congregation, the monks living in competition, arguing, fighting, fighting each other with verbal weapons, the monks, this is called the discordant congregation. . And this, monks, how is the congregation in harmony? Here, the monks, in any congregation, the Female-stilts are in harmony, harmonious, no struggle, like milk with water, live looking at each other with loving eyes. , this is called harmony congregation. Hey, monks, there are these two congregations. Supreme congregation between these two congregations, the monks, that is the congregation in harmony. 3. There are two types of this congregation, monks. how is two? The congregation is not victorious and the congregation wins. And this, monks, how is the congregation not winning? Here, on stilts, in any congregation, the Male-on stilts live in completeness, indolence, take the lead in the fall, abandon the burden of remote life, do not have the strength and diligence to to achieve the unrealized, to realize the unrealized, to realize the unrealized. And the good-natured class, depending on their favorable opinion, lives in completeness, indolence, leads the decline, abandons the burden of a remote life, does not have the strength to work hard to achieve what has not been achieved, to realizing what has not been realized, in order to realize what is not yet enlightened. Hey, monks, this is called the not victorious congregation. And this, monks, how is the congregation victorious? Here, the Male-stilts, at any congregation, the Male-on stilts do not live in completeness, are not lazy, give up the burden of straying, take the lead in the life of seclusion, have pure strength. ton to achieve the unrealized, to realize the unrealized, to realize the unrealized. And the good-natured class, depending on their support, does not live in completeness, is not indolent, gives up the burden of depression, takes the lead in the life of seclusion, has the strength to diligence to achieve what has not been achieved. , to realize the unrealized things, to realize the unenlightened ones. Hey, monks, this is called the triumphant congregation. Hey, monks, there are these two congregations. The congregation wins in these two congregations, the monks, that is the victorious congregation. 4. This, monks, there are two congregations. how is two? The congregation is not a Saint and the congregation of saints. And this, monks, how is the congregation not Saints? Here, the Male-stilts, in any congregation, the Male-stilts are not as clear as know: "This is suffering"; not as it is clear: "This is the practice"; not as it is clear: "This is suffering and cessation"; not as it is clear: "This is the way to suffering and cessation". Hey, monks, this is called the congregation, not Saints. And this, monks, how is the holy congregation? Here, the Male-stilts, in any congregation, the Male-stilts as well know: "This is suffering"; as it is clear: "This is the practice"; as it is clear: "This is suffering and cessation"; as it is clear: "This is the path leading to suffering and cessation". This Male-stilts, this is called the Holy congregation. Hey, monks, there are these two congregations. The congregation wins in these two congregations, the Male-stilts, ie the congregation of Saints. 5. This, monks, there are two types of this congregation. how is two? Scum congregation and the third congregation. And this, monks, how is the congregation of scum? Here, monks, in any congregation, the monks go to the path of education, go to the path of ignorance, go to the path of ignorance, go to the way of fear, monks, here called scum congregation. And this, monks, how is the congregation of three? Here, the monks, in any congregation, the monks do not go to the path of sex, do not go to the path of ignorance, do not go to the path of ignorance, do not go to the way of fear. -keo, this is called the three chimpanzees. Hey, monks, these are these two congregations. The congregation wins in these two congregations, the Male-stilts, ie the congregation of three. 6. This, monks, there are two congregations. how is two? Assembly trained in bombast, not trained in questioning and congregation trained in questioning, not trained in bombast. And this, monks, how is the congregation trained in rhetoric, not trained in questioning? Here, the Male-stilts, at any congregation, the Male-on stilts to the sutras declared by the Tathagata, profound, deep meaning, supernatural, related to zero, when the scriptures. They are lectured, they are not good at listening, not hearing impaired, not resting mind to understand them, do not think that the dhammas need to receive, need to memorize. But for the poetic classics made by the poet, with beautiful vowels, with beautiful consonants, pagan sutras, spoken by pagan disciples, When the sutras are preached, they are good at listening, they listen to their ears, they settle down in order to understand them, they think that the dhammas need to be received, to memorize them. And after memorizing these dhammas, they did not ask again and again together, did not expand to discuss questions such as: “What is this? What is the meaning of this? " They do not expand what is hidden, class does not expose what is not revealed, they do not discuss questionable points in the Dharma. The monks, this is called the congregation trained in bombastic, not trained in questioning. There is no extension to discuss questions like: “What is this? What is the meaning of this? " They do not expand what is hidden, class does not expose what is not revealed, they do not discuss questionable points in the Dharma. The monks, this is called the congregation trained in bombastic, not trained in questioning. There is no extension to discuss questions like: “What is this? What is the meaning of this? " They do not expand what is hidden, class does not expose what is not revealed, they do not discuss questionable points in the Dharma. The monks, this is called the congregation trained in bombastic, not trained in questioning. And this, monks, how is the congregation trained in questioning, not trained in bombast? Here, the monks, at any congregation, the monks to the poetic classics made by the poet, with the beautiful vowels, with the beautiful consonants, the pagan sutras. , expressed by the pagan disciples, when the scriptures are preached, they are not good at listening, they do not listen to their ears, they do not settle in to understand them, they do not think that the dhammas need to be received. , need to memorize. But for the sutras declared by the Tathagata, profound, profound, supernatural meaning, related to zero, when the scriptures are preached, they are smart to hear, deaf, they stay in mind to understand. to know them, they think that these dhammas need to be received, to memorize. And after memorizing the dhammas, they asked again and again together, they opened up to discuss questions such as: “What is this? What is the meaning of this? " They expand what is hidden, they expose what is not revealed, they discuss questionable points in the Dharma. This Male-stilts, this is called the congregation trained in questioning, not trained in bombast. Hey, monks, there are these two congregations. The congregation wins in these two congregations, the monks, ie the congregation trained in questioning, are not trained in bombast. 7. This, monks, there are two types of this congregation. how is two? The congregation respects the material, does not respect the magic of the dharma and the congregation respects the magic material, does not respect the material. And this, monks, how is the congregation respecting the material, not respecting the magic law? Here, the Male-stilts, in any congregation, the Female-stilts in front of homeowners dressed in white, praising each other as follows: "This Male-on stilts is the liberating step of both parts, Male- This stilts is the liberating wisdom, this Male-on stilts is the Demonstration level, This Male-on stilts is the level of Knowledge, This Male-on stilts is the level of the Tin of liberation, This Male-on stilts is the level of Wisdom liberation, This Male-stilts is the level of depending on the practice, this Male-on stilts is the level of depending on credit, This Male-on stilts is the level of virtue, according to the good law, this Male-on stilts is the Evil World, according to the Law ". Therefore, they benefit. After receiving the benefits, they enjoy life, be bound, infatuated, and infatuated first, do not see the dangers, do not understand the liberation from those benefits. The monks, this is called the congregation respect the material, not respect for magic. And this, monks, how is the congregation respect for magic, not respect for objects? Here, the Male-stilts, in any congregation, the Female-stilts in front of the owners dressed in white, do not agree with each other as follows: This stilts is the liberating wisdom, this Male-on stilts is the Body witness level, This Male-on stilts is the level of Knowledge, This Male-on stilts is the level of the Tin of liberation, This Male-on stilts is the level of depending on the practice, Male-stilts This level is Dependent credit, Male-on stilts is the level of virtue, according to goodness, this Male-on stilts is the Evil World, according to the Law ". Therefore, they get benefits, they enjoy the benefits, are not tied down, not infatuated, not preoccupied, see the dangers, understand the liberation from those benefits. The monks, this is called the assembly of respect for magic, not respect for the object. This, monks, there are two types of this congregation. 8. This, monks, there are two types of this congregation. how is two? Unequal assemblies and peer assemblies. And this, monks, how is the congregation not equal? Here, monks, in any congregation, illegal karma is enforced, legal karma is not enforced, illegal karma is not enforced, karma in accordance with the law is not enforced, illegal karma is promoted. , legal karma is not promoted, non-legal karma is promoted, and legal karma is not promoted. This, monks, this is called unequal congregation. And this, monks, how is the congregation equal? Here, monks, in any congregation, legal karma is implemented, illegal karma is not enforced, legal karma is enforced, non-legal karma is not enforced, true legal karma is promoted. , illegal karma is not promoted, legal karma is promoted, illegal karma is not promoted. Hey, monks, this is called peer congregation. Monks, there are two types of this congregation. The winning congregation in these two congregations means the congregation of the same level. 9. This, monks, there are two types of this congregation. how is two? Illegal congregation and legal assembly. Hey, monks, there are these two congregations. The congregation wins in these two congregations, the Male-stilts, that is the legal congregation. 10. This, monks, there are two types of this congregation. how is two? The unlawful congregation and the legal assembly. And this, monks, how is the unlawful congregation? Here, the Male-stilts, in any congregation, the Male-stilts started legal or illegal litigation. After a dispute arises, they do not trust each other and do not try to trust each other, they do not reconcile together and do not seek to mediate. They are determined not to believe each other, they are determined not to reconcile with each other, they do not give up that dispute, they persist in that dispute, cling, and claim: "Only this is the truth. In addition, it is a disguise ”. This, the monks, this is the unlawful congregation. And this, the Male-stilts, how is the correct Dharma congregation? Here, the Male-stilts, in any congregation, the Male-stilts raised legal litigation or illegal. After that litigation arose, they believed each other and tried to trust each other, they reconciled together and sought to mediate. They firmly believe in each other and resolutely reconcile with each other, they give up the dispute, they do not persevere in that dispute, do not attach, do not disobey and do not declare: "Only this is the truth, In addition it is disguised ". This, the Male-stilts, this is the correct legal assembly. This, monks, there are two types of this congregation. The congregation wins in these two congregations, which is the right doctrine of the congregation. BECAUSE. Human Products 1.- There are two classes of this person, monks, when appearing in life, the appearance brings happiness to the majority, bliss for the majority, benefits to the majority, brings happiness, and peace for gods and humans. how is two? Tathagata, level A-la-Han, Chief Justice and Rotation United Kingdom. These people, monks, when appearing in life, appear to bring happiness to the majority, to benefit the majority, to benefit the majority, to bring happiness, to bliss for the gods and human. 2. There are two classes of this person, the Male-stilts, when appearing in life, is the appearance of wonderful people. how is two? Tathagata and Zhuan Luan Vuong. These people, monks, when appearing in life, are the appearance of wonderful people. 3. There are two classes of people when the general par, the Male-on stilts, bringing grief to the majority. how is two? Tathagata, level A-la-Han, Chief Justice and Rotation United Kingdom. These two classes of people when the network, the Male-stilts, bring the majority of grief. 4. These two classes of people, the Male-stilts, are worthy to build towers. how is two? Tathagata and Zhuan Luan Vuong. These two classes of people, the Male-stilts, are worthy to build towers. 5. There are two levels of this Enlightenment, the Male-stilts. how is two? The Tathagata, the One who is Responding, Righteous Enlightenment, and Independent Enlightenment Buddha. These monks, the Male-stilts, are two enlightened ones. 6. Two (born) this type, the Male-stilts, do not get scared by lightning. how is two? Female-stilts end the pirate or purebred elephant. Two (born) this type, the Male-stilts, do not get scared by lightning. 7. Two (born) this type, the Male-stilts, do not get scared by lightning. how is two? Male-stilts take the stilts or good horse breeds. Two (born) this type, the Male-stilts, do not get scared by lightning. 8. ... (as above, just instead of "Male-stilts and take the stilts and the lion, king of beasts") ... 9. Due to these two reasons, the Male-stilts, Kimpurisà species (non-human, urgent-na-la) do not speak up. how is two? "We must not lie and we must not misrepresent others with the untrue." Because of seeing these two reasons, the Male-stilts, Kimpurisà species do not speak human. 10. There are two things, the Female-on stilts, the woman when dying is not satisfied, not enough. how is two? Intercourse and childbirth. These two things, the Male-stilts, the woman at the time of death is not satisfied, not enough. 11. I will teach the teachers, monks, about the co-existence of the unwholesome and the co-existence of the good. Listen and well-informed, I will say. - Yes, Bach Thế Tôn. The female-stilts that answered the World Religion. The religion says as follows: - And this, monks, what is the community of the unwholesome and how are the unwholesome living together? Here, the Male-stilts, the elder Male-on stilts thought as follows: “I hope that the elder does not tell me, the middle-aged man does not tell me, the new student does not tell me, and I also I don't talk to the elder, I don't talk to middle-aged people, I don't talk to the novice! If the elder speaks to me, he tells me with the intention of harming me, not for my happiness. Let's say "no" to him, let us offend him, and if we see that he is right, we do not have an appropriate response. If the middle-aged person tells me, ... If the novice tells me, he tells me with the intention of harming me, not for my happiness. Let's say "no" to him, let's offend him, and if we see that he is right, I have not responded appropriately ”. Middle-aged Male-stilts thinking as follows ... Male new-stilts thinking as follows…. Thus, the Male-stilts, is the community of the unwholesome and so is the unwholesome living together. And this, monks, what is the community of good people and how are good people living together? Here, the Male-stilts, the elder Male-on stilts think as follows: "Hope that the elder told me, the middle-aged said to me, the new student told me. I will also talk to the elder, I will also talk to middle-aged people, I will also talk to the novice! If the elder speaks to me, he tells me with the will to be happy for me, not with the will to harm me, I will say "good" to him, I will not offend him, and if we see that he is right, we will respond appropriately. If the middle-aged person tells me, ... If the novice tells me, he tells me with the desire to be happy for me, not with the will to harm me. I will say "good" to him, I will not offend him, and if he finds him right, I will respond appropriately. This Male-stilts, middle-aged Male-stilts think as follows ... Hey, the Male-stilts, the new student Male-stilts thought as follows: "Hope that the elder told me, middle-aged tell me, the new student told me…., And if he sees that he is right. , we will respond appropriately ". Thus, the Male-stilts, is the community of good people and so are good people together. 12. In any litigation, the Male-stilts, both sides have words back and forth, have stubborn views, with hatred, mind, resentment, insecure interior, current affairs This chant, the Male-stilts, is expected that will lead to prolonged, harsh, rough, and the Male-on stilts will not live at peace. And this, the monks, in any litigation, the monks, both sides have words from time to time, have stubborn views, with hatred, brain, resentment, but internal tranquility, the litigation, the monks, is expected that will not last long, no tension, no violence, and the monks will live in peace. VII. Product Lac 1.- There are two types of this peanut, the Male-stilts. how is two? Lost in the home and home. These France, the Male-stilts, are two peanuts. Evening wins in these two peanuts, the Male-on stilts, ie the home. 2. There are two types of this peanut, the Male-stilts. how is two? Sexual pleasure and renunciation peanuts. These France, the Male-stilts, are two peanuts. Evening wins in these two peanuts, the Male-on stilts, ie remote stray. 3. There are two types of this peanut, the Male-stilts. how is two? Bliss is born of medicine and happiness does not produce medicine These France, the Male-stilts, are two peanuts. Evening wins in these two, the Male-on stilts, ie no birth y. 4-12. ... (as above, just change "peanuts have smuggled or and there are no contraband or" ... "stray belonging to material and stray not belonging to material" ... "straying in the divine and not at saint level" ... "straying in the physical and mindful bliss "..." happiness is happiness and happiness is blissful "..." happiness is happiness and there is happiness without concentration "..." happiness is there with predestined happiness, and is happiness with predestined happiness? " there is joy "..." the happiness with the predestined relationship with joy and with the predestined relationship with discharge "... 13. There are two types of this peanut, the Male-stilts. how is two? To be blissful with rotten conditions and bliss with formless conditions. These France, the Male-stilts, are two peanuts. Evening wins in these two pleasures, the Male-stilts, that is, with the predestined relationship of formless. VIII. Quality Chess 1. The Female-on stilts, the evil, the bad deeds up with generals, not without generals. Due to the end of that general, such evil, unwholesome, are not present. 2. The Female-stilts, the evil, the evil deeds up with predestined conditions, not without conditions. Due to the end of that very predestined relationship, such evil, unwholesome dhammas are not present. 3. The Male-stilts, the evil, the bad deeds up with human, not without human. Due to the end of the human being, such evil, unwholesome, are not present. 4. The Male-stilts, the evil, the bad deeds arise, there are acts, not without the action. Due to the cessation of these actions, such evil, unwholesome, are not present. 5. The Male-stilts, the evil deeds, unwholesome arises with conditions, not without conditions. Due to the very end of that predestined relationship, the evil and the evil deeds are not present. 6-9. ... there is rupa, not without rupa ... there is feeling, not without feeling ... there is perception, not without perception ... there is consciousness, not without consciousness ... 10. The Male-stilts, the evil deeds, unwholesome arises with predestined conditions, not without conditions. Because of that fragmentary term, such evil, unwholesome, are not present. IX. The Dhamma Products 1.- This Male-stilts, there are two of this. how is two? Liberation mind and liberation wisdom. These France, the Male-stilts, are two legal. … The same goes for the next measures such as: 2. Diligence and one-pointedness. 3. Name and identity. 4. Ming and freed. 5. Friendship and non-bias. 6. Tame and precious. 7. Moral and precious. 8. Hard to say and evil. 9. Easy to say and friendly. 10. About good deeds and good intentions. 11. The Male-stilts, there are two of this. how is two? Pham Hao cunning tricks and abilities. These France, the Male-stilts, are two legal. X. Foolish Products 1-20 Fools 1.- This Male-stilts, there are two types of this fool. how is two? The bearer has yet to come and the one without the burden has arrived. These two people, the Male-stilts, are two fools. 2. This Male-on stilts, there are two of these wise men. how is two? The bearer has come and the unburdened person has not yet arrived. These two people, the Male-stilts, are two wise men. 3. This Male-stilts, there are two types of this idiot. how is two? The person who thinks is legal to the illegal, and the person who thinks is not legal to the legal. These two people, the Male-stilts, are two fools. 4. This, monks, there are two wise men. how is two? The person who thinks is not legal to the illegal, and the person thinks is legal to the legal. These two people, the Male-stilts, are two wise men. 5. This Male-stilts, there are two types of this fool. how is two? The one who thinks that there is a sin with respect to not sin, and the one who thinks is not guilty for that there is sin. These two people, the Male-stilts, are two fools. 6. This, monks, there are two wise men. how is two? The one who thinks is not guilty with respect to sinlessness, and the one who thinks is sinful with respect to sin. These two people, the Male-stilts, are two wise men. 7. This Male-stilts, there are two types of this fool. how is two? The person who thinks is legal to the illegal, and the person thinks it is illegal to the righteousness. These people, the Male-stilts, are two fools. 8. This, the Male-stilts, there are these two wise men. how is two? One thinks it is illegal to be illegal, and one thinks it is righteous against the righteousness. These people, the Male-stilts, are two wise men. 9. This Male-stilts, there are two types of this fool. how is two? The one who thinks is lawless with respect to the lawless, and the person thinks it is illegal to be lawless. These people, the Male-stilts, are two fools. 10. This, monks, there are two wise men. how is two? The thinker is lawless with respect to the lawlessness, and the thinker is lawless with respect to the law. These people, the Male-stilts, are two wise men. 11. In the two classes of people, the Male-stilts, the contraband or growth. In which two classes? People who do not worry about unsettling things, and people who do not worry about worrying things. In these two classes, the Male-stilts, or growth. 12. In the two classes of people, the Male-stilts, the smuggled or no growth. Of the two categories of people? People who do not worry about things that are not worrying, and people who do worry about things. In these two categories of people, the Male-stilts, or not growing. 13. In the two classes of people, this the Male-stilts, the contraband or growth. Of the two categories of people? The one who thinks is right for the wrong, and the think is not right with the right. In these two classes, the Male-stilts, or growth. 14. In the two classes of people, the Male-stilts, or not growth. Of the two categories of people? The one who thinks is right for the wrong, and the think is not right for the wrong. In these two categories of people, the Male-stilts, or not growing. 15. In the two classes of people, this the Male-stilts, the contraband or growth. Of the two categories of people? The one who thinks that there is a sin with respect to not sin, and the one who thinks is not guilty for that there is sin. In these two classes, the Male-stilts, or growth. 16. In the two classes of people, the Male-stilts, or not growth. Of the two categories of people? The one who thinks is sinful with the sin, and the one who thinks is not guilty with the sin not. In these two categories of people, the Male-stilts, or not growing. 17. In the two classes of people, this the Male-stilts, the contraband or growth. Of the two categories of people? The person who thinks is legal to the illegal, and the person thinks it is illegal to the righteousness. In these two classes, the Male-stilts, or growth. 18. In the two classes of people, the Male-stilts, or not growth. Of the two categories of people? The person who thinks is righteous with the righteousness, and the person thinks it is illegal to be illegal. In these two categories of people, the Male-stilts, or not growing. 19. In the two classes of people, the Male-stilts, or growth. Of the two categories of people? The one who thinks is lawless with respect to the lawless, and the person thinks it is illegal to be lawless. In these two classes, the Male-stilts, or growth. 20. In the two classes of people, this the Male-stilts, the smuggled or no growth. Of the two categories of people? The one who thinks is lawless with respect to the law, and the person thinks it is illegal to be illegal. In these two categories of people, the Male-stilts, or not growing. XI. Products of Hope 1-12 Hope 1.- There are two hopes for this, the Male-stilts, hard to give up. how is two? Hope to benefit and hope to live. These two measures, the Male-stilts, are two hard hopes to give up. 2. There are two classes of this person, the Male-stilts, hard to find in life. how is two? Those who have done the contest for gratitude and gratitude have done. These two types of people, the Male-stilts, are hard to find in life. 3. There are two classes of this person, the Male-stilts, hard to find in life. how is two? Satisfying people and people who satisfy others. These two types of people, the Male-stilts, are hard to find in life. 4. There are two classes of this person, the Male-stilts, hard to satisfy. how is two? The one who holds the benefits and the one who squanders it. These two classes of people, the Male-stilts, are two classes of people that are difficult to satisfy. 5. There are two classes of this person, the Male-stilts, easy to satisfy. how is two? One who does not store the benefits and who does not squander them. These two classes of people, the Male-stilts, are two types of people that are easy to satisfy in life. 6. There are these two conditions, the Male-stilts, causing craving to arise. how is two? Pure and not as the intention. These dhammas, the Male-stilts, are the two conditions that cause craving to arise. 7. There are these two conditions, the Male-stilts, causing the pitch to arise. how is two? Obstacles general and not as the idea. These dhammas, the Male-stilts, are the two conditions that cause anger to arise. 8. There are these two conditions, the Male-stilts, causing wrong views to arise. how is two? Other people's voices and not as rational. These dhammas, the Female-stilts, are the two conditions that cause wrong views to arise. 9. There are these two conditions, the Male-stilts, causing the right view to arise. how is two? Other people's voices and not as rational. These dhammas, the Male-stilts, are the two conditions that cause right views to arise. 10. This Male-stilts, there are two crimes. how is two? Light crime and serious crime. These two, the Male-on stilts, are two crimes. 11. This Male-stilts, there are two crimes. how is two? Crime crime and non-serious crime. These two, the Male-on stilts, are two crimes. 12. This Male-stilts, there are two crimes. how is two? Crime has remnants and crime has no remnants. These two, the Male-on stilts, are two crimes. XII. Hy Cau Products 1 - 11 Hy Cau 1.- Male-stilts have faith, the Male-stilts, if the true hope, will hope as follows: "I hope that I will like Sàriputta and Moggallàna". This is the balance, the Male-stilts, this is a measurement for the disciples of the Male-on stilts, that is, Sàriputta and Moggallàna. 2. Female-stilts-ni have faith, the Male-stilts, if they sincerely hope, will hope as follows: "I hope that I will be like Female-stilts-ni Khemà and Uppalavannà". This is the balance, the monks, this is a measurement for the disciples of the Male-stilts-ni, that is, the Female-stilts-ni Khemà and Uppalavannà. 3. The layperson has faith, the Male-stilts, if a true hope, will hope as follows: "I hope that I will like the owner of Citta and Hatthaka in Alavì". This is the balance, monks, this is a measure for the lay disciples of Ta, that is, the householders of Citta and Hatthaka in Alavì. 4. The female laywoman has faith, monks, if they sincerely hope, will pray as follows: "I hope that I will be like laywoman Khujjuttarà and Velukantakiyà, the mother of Nanda". This is the balance, monks, this is a measure for My lay female disciples, that is, laywoman Khujjuttarà and Velukantakiyà, Nanda's mother. 5. Achievement of the two, the Male-stilts, fools, clumsy, not the true person, behave themselves like a lost root, injured, guilty, reprimanded and created by the intellect. many blessings. how is two? No contemplation, no investigation, praise for those who do not deserve praise, and criticize those who deserve praise. Due to the accomplishment of the two Dharma, the Male-stilts, fools, clumsy, not a true person, behave themselves as an object that has lost its root, was injured, committed a crime, and is rebuked and created by the intellect. many blessings. Achieving the two dharma s, the monks, the wise, wise, the True ones, behave themselves not like an object, without being injured, not to commit crimes, and not to be scolded and created by the wise. so many merits. how is two? After reflection and investigation, praise those who deserve praise, and criticize those who deserve to be criticized. Due to the accomplishment of the two Dharma, the monks, the wise, wise, the Truthful, do not behave themselves like a lost root, do not get hurt, do not commit crimes, and are not reprimanded by the wise. create many merits. 6. Achievement of the two, the Male-on stilts, fools, clumsy, not the true person, behave himself as an object that lost its root, injured, committed a crime, was rebuked and created by the intellect. many blessings. how is two? There is no reflection, no investigation, feeling self-confident in places that are not to be trusted, and feeling self-distrusting in places of trust. Due to the accomplishment of the two Dharma, the Male-stilts, fools, clumsy, not a true person, behave themselves as an object that has lost its root, was injured, committed a crime, was rebuked by the intellect and created many infelicitous. Accomplishing these two dharma s, the monks, the wise, wise, are the true ones, behave themselves not like an object that has no root, no injury, no crime, not be scolded by the wise and create many merits. how is two? After reflection and investigation, feel self-distrust in the untrustworthy places, and feel self-confident in the untrustworthy places. Due to the achievement of the two Dharma, the Male-stilts, the wise, wise, the True ones, behave themselves not like an object that has no root, no injury, no crime, no rebuke and create many merits. 7. Due to wrongdoing for two (class people) stupid, clumsy ... many unhappy. To what two classes of people? With mom and dad. Due to evil deeds for these two (class people) this fools, clumsy ... much less blessed. Due to the righteous conduct for two (class of people), the wise ... create many merit. To what two classes of people? With mom and dad. Due to the righteous conduct for these two (class of people), the wise person ... creates many merits. 8. Do wrongdoing for two (class people) fools, clumsy ... many unhappy. To what two classes of people? With the Tathagata and with the disciples of the Tathagata. Due to wrongdoing for these two classes of people, fools, clumsy ... many blissful. Due to the righteous conduct for two (class people), the wise ... create many merit. To what two classes of people? With the Tathagata and with the disciples of the Tathagata. Due to the righteous conduct for these two (class of people), the wise person ... creates many merits. 9. This Male-stilts, there are two of this. how is two? Pure mind and not cling to anything in life. These France, the Male-stilts, are two legal. 10. This, monks, there are two of these. how is two? Anger and hatred. These France, the Male-stilts, are two legal. 11. The Male-stilts, there are two of this. how is two? Photography regrets anger and hatred for photography. These France, the Male-stilts, are two legal. XIII. Almsgiving 1-10 Almsgiving 1.- This Male-stilts, there are two types of this alms. how is two? Giving material and alms dhamma. These dhammas, the Male-stilts, are all kinds of alms. Evening wins in these two types of alms, the Male-on stilts, ie legal test. 2-10. (As above for the following measures :) Two kinds of offerings ... Give ... Discharge ... Property ... Common life property ... Equal life property ... Photography ... Usefulness ... Who cares ... XIV. Welcome Products 1-12 Welcome 1-12. (As above for the following measures :) Welcome ... welcome ... range of demand ... range of demand throughout ... inquiry ... ceremony ... treat ... prosperity ... growth ... treasure ... accumulate ... generously ... XV. Import Concentration 1-17 Entering Concentration (or Meditation) 1.- This Male-stilts, there are two of this. how is two? Skillful ingenuity enters samadhi and cunning emanation. These France, the Male-stilts, are two legal. 2-17. (As above for the following measures :) 2. Honesty and meekness 3. Patient and gentle 4. Harmony and hospitality 5. Harmless and pure 6. No maintenance of the apartments and no moderation in eating 7. Preserving the apartments and moderating in eating and drinking 8. Investing in the power and practicing the force. 9. Mindfulness and concentration. 10. Only and consistent 11. Breaking the world and breaking ants 12. Specific precepts and precepts 13. Pure precepts and pure views 14. Pure and diligent ants like ants 15. Not knowing enough about the good dhammas and not inclined towards diligence 16. Lost mindfulness and unconsciousness 17. Mindfulness and awareness. XVI. Wrath 1-100. 1. - The Male-stilts, there are two of these. how is two? Anger and hatred. These France, the Male-stilts, are two legal (As above with the following methods:) 2. Falsifying in the brain 3. Envy and confusion 4. Man deception and reaction 5. Not humble and precious 6. No anger and no hatred 7. No lies and no harm 8. No jealousy and no greed 9. No lies and no treason 10. Moral and precious 11. Achieving these two measures, the Male-stilts, must live in suffering. how is two? Anger and hatred. 12. Falsify the brain damage 13. Envy and jealousy 14.Man lies and treachery 15. Not humble and precious Achieving these two measures, the Male-stilts, must live in suffering. 16. Achievement of these two, the Male-on stilts, living in bliss. how is two? No anger and no hatred. 17. No lies and no harm 18. No jealousy and confusion 19. No lies and no treason 20. Moral and precious Achievement of these two measures, the Male-stilts, must live in bliss. 21. These two France, the Male-stilts, lead to fallow for the Female-on stilts. how is two? Anger and hatred. 22. False and brain damage 23. Envy and confusion 24. Man lies and treason 25. Unkind and precious Achievement of these two, the Male-stilts, led to fallow for the Female-on stilts. 26. These two France, the Male-stilts, do not lead to the fall for the Female-on stilts. how is two? No anger and no hatred. 27. No lies and no harm 28. No jealousy and confusion 29. No lies and no treason 30. Moral and precious Achievement of these two, the Male-stilts, did not lead to fallow for the Female-on stilts. 31-35. Achieving these two measures, the Male-stilts, so thrown into the corresponding hell. how is two? Rage and hatred ... No shame and no precious. Achieving these two measures, the Male-stilts, so thrown into the corresponding hell. 36-40. Achieving these two dharma s, the Male-stilts, thus being born to the corresponding Heavenly Devas. how is two? No anger and no hatred ... Tense and precious. Achieving these two dharma s, the Male-stilts, thus being born to the corresponding Heavenly Devas. 41-45. Achievement of these two, the Male-stilts, here, there are people after the general death, was born into the evil realm, evil beasts, fall in land, hell. how is two? Rage and hatred ... No shame and no precious. Achievement of these two, the Male-stilts, here, there are people after the general death, was born into the evil realm, evil beasts, fall in land, hell. 46-50. Achieving these two dharma s, the Male-on stilts, here, after the body dies in common, is born to the Heaven, Heaven, this world. how is two? No anger and no hatred ... Tense and precious. Achieving these two dharma s, the Male-on stilts, here, someone after the body dies in common, is born into the Heaven, Heaven, this world. 51-55. Achieve these two unwholesome deeds ... 56-60. Achieving these two good dhammas ... 61-65. Achieving these two crimes ... 66-70. Achieving the two dharma s is not guilty of this ... 71-75. Achieving these two dharma s to increase suffering ... 76-80. Accomplishing these two Dharma monks ... 81-85. Achieving the two dharma s with the results of this misery is this suffering ... 86-90. Achieving the two dharma s with this result is this bliss ... 91-95. Achieving these two harmful dharma s ... 96-100. Achieved with these two harmless dharma s ... (each time is the above five dharma s, unwholesome and good dhammas) ... XVII. Seventh Product 1. - Due to seeing these two benefits, Tathagata establishes the world for disciples. how is two? Extremely good for the Sangha and peaceful for the Sangha ... tame the evil people and enjoy the pure billions of monks ... the protection of evil, hatred, crimes, fears, unwholesome dhammas in the present, and the prevention of contraband, hatred, crimes, fears, future evil deeds, ... compassion towards homeowners and the extinction of the evil elements ... to bring confidence to the unbeliever and to increase those who believe ... for the miracle to stay and to uphold the precepts. Due to these two benefits, the monks and the Tathagata set up school for the disciples. 2. Due to these two benefits, the Male-on stilts, Tathagata set up duty for the disciple (as number 1 above) ... recite the duty to read the duty ... suspend the duty ... the self-four ... suspend self-four ... work needs to be reprimanded ... Agents need to be corrected, offices need to be taken out, offices need to apologize ... offices need to stop ... allow residence ... to start over ..., allow do ... reinstate the old position ... reinstate ... need to be released from the divorce ... full-time ... white-list-ma (for the first time) give the first vote ... give the second vote ... give the vote for the fourth time ... the thing that has not been established ... changing what has been established ... resolved with the presence of two parties involved ... resolved according to the memories of the offender ... resolved after the person has gone mad ,... resolved according to the consent of the litigant ... resolved by the majority ... resolved according to the offender ... resolved like spreading the grass. how is two? Great for the Sangha and peaceful for the Sangha ... overpowering the evil people and staying for pure Female-stilts ... for the magic of the Dharma to stay and to preserve the precepts. Due to these two benefits, the Male-stilts, Tathagata established ... settlement as spreading grass for disciples. 3.- To win tri-greed, the Male-stilts, the two need to practice. how is two? Only and Quan. To win the tri-greed, the Male-stilts, these two measures need to practice. 4.- To turn tri greed, the Male-stilts, ... to disappear, to end, to eliminate, to turn away, to divorce, to cease, to give up, to give up greed, two measures This takes practice. how is two? Just and Quan ... 5.- To win tri ... to turn tri anger, ignorance, anger, hatred, falsehood, brain damage, jealousy, jealousy, dishonesty, treason, stubborn, passionate, romantic, too arrogant, arrogant to stretch, to distract, ... to disappear, to cease, to eliminate, to vanish, to renounce greed, to cease, to let go of, to give up aversion ... distraction, these two methods need to practice. how is two? Just and Contemplative ... these two dharma s need to practice.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.