The Buddhist Sangha Chapter 3 - Three Dharma. 1-10 Fools 1.- Like this I hear. At one time, World Religion lived in Sàvatthi, Jetanava, at Mr. Anàthapindika's garden. At that time, The Ton called the Male-stilts: Hey, monks. - Yes sir. Bach The Ton. The Female-stilts that answered The Ton. The Ton said the following: - Phàm there is any fear that arises, the Male-stilts, all that fear arises from the fool, not from the wise. What dangers arise, all those dangers arise from the fool, not from the wise. What calamities arose, all those calamities arose from the fool, not from the wise. For example, the monks, the fire from the house with reed grass, or from the house of grass, burned houses with pointed roofs, houses covered in and out, prevented the wind, houses with latch tightly closed, with doors closed. Likewise, the Male-stilts, non-mortal fear arises, the Male-stilts, all that fear arises from the fool, not from the wise. What dangers arise, all those dangers arise from the fool, not from the wise. What calamities arose, all those calamities arose from the fool, not from the wise. What dangers arise, all those dangers arise from the fool, not from the wise. Thus, the Male-stilts, the fool has fear, the fool is not afraid, the fool is dangerous, the intellectual is not dangerous, the fool has a disaster, the fool has no disaster. The Male-stilts, there is no fear to the mind, no danger to the mind, no disaster to the mind. Therefore, here, it is necessary to study as follows: Accomplished with any three dharma s, a fool is known to be like that, renounce the three. Accomplished with any three dharma s, a wise person is known, accept them and practice them. As such, the Male-stilts need to study. This, the Male-stilts, the general of the stupid person in action (his); the general of the wise person is in (his) action. Wisdom shines in (one's) life. Achieved with these three, the Male-stilts, known foolish people. What is three? Body to do evil, evil mouth, evil thoughts. This Male-stilts, accomplished with these three, the Male-stilts, known fools. Achievements with the three, the Male-stilts, who is known. What is three? Friendly, friendly mouth, friendly thoughts. This Male-stilts, accomplished with these three, the Male-on stilts, who is known. Therefore, the Male-stilts, need to study as follows: Achievements with any three measures, known fools, let go of the three; Achievement with any three dharma, the mind is known; Accept them, and practice them. As such, the Male-stilts need to study. 3.- There are these dhammas, the Male-stilts, the characteristics of the stupid, the status of the fool, is the imprint of the fool. What is three? Here, the Male-stilts, stupid people think evil, say evil and do evil. If this foolish person, the Male-stilts, do not think evil, do not say evil and do not do evil, what would a wise person know at the time: "This person is a fool, not a true person"? Because, the Female-stilts, the stupid people think evil, say evil and do evil, so the wise people know: "This person is a fool, not a true person". There are these dhammas, the Male-stilts, the characteristics of the stupid people, the status of the stupid, is the imprint of the fool. There are these dhammas, the Male-stilts, the characteristic of a wise person, the appearance of a wise person, is the mark of a wise person. What is three? Here, the Male-on stilts, the wise think good, say good and do good. If this wise person, the Male-stilts, does not think good, does not say good and does not do good, at what time would a wise person know: "This person is a wise person, a true person"? Because this, the Male-wise people think good, say goodness and do good, so the wise people know: "This person is a wise person, a true human being". There are these dhammas, the Male-stilts, the characteristic of the wise, the general status of the wise, the mark of the wise. 4.- Achievements with these three measures, the Male-stilts, known fools. What is three? Committing a crime, not found guilty; guilty after seeing that there is a crime, not like the legal repentance; is found guilty by others, not as accepted by the law. Achieved with these three measures, the Male-stilts, known fools. Achieved with these three measures, the Male-on stilts, known wise people. What is three? Committing a crime, seeing that there is a crime; guilty after seeing that there is a crime, such as legal repentance; be found guilty by others, as accepted by the dharma. Achieved with these three, the Male-on stilts, known wise people. 5.-Achievement with the three, the Male-stilts, known fools. What is three? Not like thinking reasoning, asking questions; not like thinking reasoning, answering questions; when others are just as rational to answer questions with square and round words, with smooth, groomed text, there is no acceptance. Achieved with these three measures, the Male-stilts, known fools. Achieved with these three, the Male-on stilts, known wise people. What is three? As reason to think, to ask questions; As thinking reason, answer questions; when other people just as rational to answer questions with square and round words, with smooth, groomed texts, immediately accept. Achieved with these three, the Male-on stilts, known wise people. 6.-Achievement with these three measures, the Male-stilts, known fools. What is three? Friendly to do evil, unwholesome speaking, unwholesome thoughts. Achieved with these three measures, the Male-stilts, known fools. Achieved with these three, the Male-on stilts, known wise people. What is three? Friendly, friendly mouth, friendly thoughts. Achievement of these three, the Male-stilts, known wise people. 7.-Achievements with these three measures, the Male-stilts, known fools. What is three? The body is guilty, the mouth says guilty, the thought is guilty. Achieved with these three measures, the Male-stilts, known fools. Achieved with these three, the Male-on stilts, known wise people. What is three? The body does not sin, the mouth says there is no sin, the thought is not guilty. Achieved with these three, the Male-on stilts, known wise people. 8.-Achievements with these three, the Male-stilts, known fools. What is three? The body does harm to the brain, the mouth harms the brain, the thoughts are harmful. … (as above) Achieved with these three, the Male-on stilts, known wise people. What is three? The body does no harmful brain, the mouth says no harmful brain, and the thought has no harmful brain. … (as above) 9.-Achievement with these three measures, the Male-on stilts, clumsy people, not true human beings, behave themselves like a person who lost its root, injured, committed a crime, was rebuked by the intellect and creating many blissful things. What is three? Body to do evil, evil mouth, evil thoughts (as above) ... Achieved with these three measures, the Male-stilts, who are wise, are not clumsy, are true people, behave themselves not like a person who has lost its roots, not injured, not guilty, not rebuked by the intellect. blame and create many merits ... (as above) ... 10.- Due to the achievement of the three, the Male-stilts, by not ending the three defilements, respectively, was thrown into hell. What is three? The evil world and the defilements of the evil world cannot end; jealousy and defect of jealousy are not cessation; xan greed and defilement of consciousness are not cessation. Achievements with these three, the Male-stilts, by not ending these three defilements, so thrown into the corresponding hell. Achievement with these three, the Male-stilts, correspondingly was born to Heaven. What is three? There are precepts and the defilements of the precepts are ended; no jealousy and defilement of jealousy is cessation; there is no cessation of attachment and the defilements of attachment can cease. Achieved with these three dhammas, the end of these three defilements, accordingly are born into Heaven. II. Car Builder 11. Three Dharma - Achievement with these three measures, the Male-stilts, a reputable Male-stilts, living brings unhappiness to the majority, not bliss for the majority, no benefit to the majority, bringing unhappiness, suffering for gods and humans. What is three? Encourage the karma to not be arbitrary; encourage non-discretionary karma, encourage non-discretionary dhammas. Achievements with these three measures, the Male-stilts, a Male-on stilts have a reputation for living ... for gods and humans. - Achievement with these three measures, the Male-stilts, a reputable Female-on stilts, live the happiness of the majority, the peacefulness of the majority, the benefit of the majority, bring happiness to the gods and humans. What is three? Encourage the relatives arbitrarily; encourage discretionary karma; encourage arbitrary measures. Accomplished with these three measures, the monks, a Male-on stilts whose living reputation brings happiness to the majority, bliss for the majority, benefits to the majority, and brings happiness and peace to the monks. Heaven and humanity. 12.- Three Seats - These three measures, the Male-stilts, a King Sat-base-seat has made the empowerment need to remember forever. What is three? In any place, the Male-stilts, a King Sat-base-seat was born empowerment ceremony; This is the first law, this Male-on stilts, a King Sat-base-seat has made the empowerment need to remember forever. Again, in this place, the Male-stilts, a King of Sat-dynasty-seat was given the empowerment, this is the second law, this the Male-on stilts, a King of Sat-base-seat did the empowerment need a lifetime of memorization. Again, the Male-stilts, in any place, a king-sat-dynasty-seated the initiation ceremony after winning a battle, on the spot he occupies as the leader in the victory; This is the third law, this Male-on stilts, a King Sat-base-seat has made the empowerment need to remember forever. These three measures, the Male-stilts, a King Sat-base-seat has made the empowerment need to remember forever. Also, this Male-on stilts, there are three of these, a Male-on stilts need to remember for a lifetime. What is three? In any place, the Male-stilts, a Male-on stilts shaved off hair, put on robes; to leave home, leave home, live without a family; This is the first, the Male-on stilts, a Male-on stilts need to remember forever. Again, the Male-stilts, in any place, Male-stilts as real know: "This is suffering", as it is clear: "This is suffering", as it is clear: "This is suffering." , as it is clear: "This is the way leading to suffering and cessation"; This is the second law, this Male-on stilts, a Male-on stilts need to remember forever. Again, the Male-stilts, in any place, a Male-on stilts, after the end of the contraband or, right in the present, by themselves with victory over enlightenment, attaining and residing without smuggling free mind, liberation wisdom; This is the third law, the Male-stilts, Male-stilts need to remember forever. These three measures, the Male-stilts, a Male-on stilts need to remember forever. 13.- Three Categories of People - There are three classes of this person, the Female-on stilts, appeared in life. What is three? No hope, no hope, a glass of hope. And this, the Male-stilts, how is the person without hope ?, Here, the Male-stilts, someone born in a lowly family, the family of a man, or the family of a hunter or the family of a bamboo weaver, or a carmaker's family, or a garbage sweeper's family, or a poor person's family, it is difficult to find food and drink to live on, difficult to find food and clothing ... And the person is ugly, hard to see, short, short, sickly, blind, dumb, lame, limp, unable to eat, drink or drink, vehicle, wreath, incense, wax , place to lie, shelter or light. He heard the following: "The Sat-base-capital like that was the Sat-base-town empowerment according to the empowerment ceremony of the Sat-base-seat". He did not think as follows: "Do not know when the new-to-seat-the new empowerment ceremony for me according to the empowerment of the-Empire-India?". Such people, monks, And hey, monks, how is the person having hope? Here, the Male-on-stilts, the eldest son of King Sat-king-capital, have performed the empowerment, worthy of the initiation, but have not yet done the initiation and have reached the position of immobility (who has reached the age of adult). He heard the following: "The Sat-base-capital like that was the Sat-base-town empowerment according to the empowerment ceremony of the Sat-base-seat". He thought as follows: "Do not know when the new Sat-base-seat empowerment ceremony for me according to the empowerment of Sat-base-seat?". Such a person, the Male-on stilts, is called a person with hope. And this, the monks, how is the cup of hope? Here, the Male-on stilts, King Sat-base-capital did the initiation ceremony. He heard the following: "The Sat-soles-capital like that name was the Sat-soles-the seat of the empowerment ceremony under the empowerment of the Sat-base-seat". He did not think as follows: "Do not know when the new-soles-seat-the new empowerment for me according to the empowerment ceremony of-base-seat? “For the reason? Hope that is empowered before the initiation, that hope is completely ended. Such a person, the Male-on stilts, is called the one who has given up hope. These three classes of people, the Male-stilts, appeared, present in life. Likewise, the Male-stilts, three classes of people appeared, present among the Male-stilts. What is three? No hope, no hope, a glass of hope. And this, monks, how are people without hope? Here, the Male-stilts, there are people with evil world, cruel nature, impure behavior, hiding acts, not a Sa-subject, but the appearance is Sa-Mon, not living Pham. , but the current general has Pham Hanh, internal stinking, full of greed, impure nature. This person heard: "Male-stilts have such a name, due to the cessation of contraband or right in the present, self with victory, enlightenment, attaining and living without smuggling liberation, wisdom of liberation". He does not think as follows: "When, due to the cessation of the contradictions or in the present moment, by self with victory, we will realize, attain and dwell without the contraband of liberation, wisdom of liberation? " Such a person, the Male-on stilts, is called a hopeless person. And hey, monks, how is the person having hope? Here, the Male-on stilts, a Male-on stilts keep the nature of gentle and kind. He heard: "Male-stilts have such a name, have taken the end of the contraband right in the present, self with victory, enlightenment, attained and dwell without smuggling liberation, wisdom liberation". He thinks as follows: "When, due to the cessation of the contradictions or in the present moment, by self with victory, we will attain, realize and dwell without the contraband of liberation, wisdom of liberation?" Such a person, the Male-on stilts, is called a person with hope. And this, the monks, how is the cup of hope? Here, the Male-stilts, an A-la-Han, have taken the end of contraband or. This position heard: "Male-stilts have such a name ... wisdom liberation". He did not think as follows: "When, by the end ... liberation?" Why? Hope to be liberated before being liberated, the Male-stilts, that hope has been completely ended. Such a person, the Male-stilts, is a cup of hope. These three classes of people, the Male-stilts, appeared among the Male-on stilts. 14.- France - The king of Zhuan Luan is true, the French king, he also moved the wheel (rulers), not without a king. Hearing that, a Male-stilts World Religion: - Bach The Ton, who is the king of the righteous King Zhuan Luan, the dharma king? - That is France, this Male-stilts. The Ton said: Here, this Male-on stilts, the Zhuan Wheel, true France, Dharma King, legal practice, respect for the Dharma, respect for the Dharma, take the Dharma as a colon, take the dharma as a flag, take the dharma as dark victory, ordered the maintenance, protection, legal support for the masses. Again, this Male-on stilts, King Zhuan Luan, true legal, legal king ... ordered the maintenance, protection, legal support for the Sat-to-seat, for entourage, for the military, for the Brahmins and the homeowners, for the towns and countries, for the Sa-subjects, for the Brahmins, for the animals and to the birds. King Zhuan Wheel, the Male-on stilts, right law ... after the order of protection, protection ... for animals and birds, turning the wheel of the right way. The wheel is not prevented from being transported, by any human being, or by any hostile sentient being. Likewise, this Male-on stilts, Tathagata, A-la-Han, Chief Justice, righteousness, the Dharma King, legal practice, France, respect France, respect France, take legal as colon phan , taking the Dharma as a flag, taking the Dharma as the ultimate victory, ordering the maintenance, protection, and support of the correct Dharma for the body karma, thinking: “Such karma needs to practice, such body karma is not practiced. maintenance ”. Again, this Male-on stilts, Tathagata, A-la-Han level ... legal support for karma, think: "Such karma needs to practice, Such karma is not practiced, for with karma ", thinks" Karma like that needs to be practiced, so is not practiced ". As Lai, this Male-on stilts, A-la-drought ... legal, after giving the order to protect ... for the body ... for the karma ... for the karma ... the right wheel of the wheel. The wheel is not prevented from transporting, by Satan, Brahmin, gods, Demons, Brahma, or anyone in life. 15.- The Car Builder Or Pacetana. 1. At one time, World Religion lived in Bàranàsi, Isipatana, where Vuon Nai, there, The Ton called the monks: Hey, monks. - Bach The Ton. The Female-stilts that answered The Ton. The Ton said the following: - In the past, the monks, there was a king named Pacetana. Then, the Male-stilts, King Pacetana called for the mechanic: - “Hey car builder, after six months, there will be a battle. Hey car builder, can you make me a pair of new wheels? " - "Your Majesty, it is possible." The car builder responded to King Pacetana. Then the Male-stilts, who built the car, after six months minus six days, finished a wheel. Then King Pacetana told the carmaker: - “After six days, car builder, there will be a battle. Can the two wheels be done? " - "Your Majesty, after six months minus six days, one wheel has been finished". - "Hey car builder, can you, with these six (remaining) days, finish the second wheel?" - "Your Majesty, I can do it". The car builder responded to King Pacetana. 2.- Then, the Male-stilts, who closed the car for six days, after finishing the second wheel, took the pair of new wheels, went to King Pacetana; After coming, to King Pacetana: - "Your Majesty, this new pair of wheels has done for You." - "Hey builder, this wheel is done in six months minus six days and this wheel is done in six days, there's something wrong between these two, I don't see anything wrong." . - "There is a difference between these two, Your Majesty. Dear King, look at the difference ”. Then, the Male-stilts, who built a trolley to run the wheel, was finished in six days. The wheel continued to run until the (initial) thrust persisted, then spun around a few times and fell to the ground. Then he pushed the gear and was done in six months minus six days. The wheel continues to run until the (initial) thrust remains, and then it stops as if it is caught in the axle. 3- “By whatever reason, this person builds the car, whatever the reason the wheel is made for six days, continues to run until the (initial) thrust persists, then spins around a few times and falls to the ground. By what reason, hey The driver, by what reason did the wheel be made for six months minus six days, keep running until the (initial) thrust persists, and then it stops as if it were stuck to the axle? " - “Your Majesty, this wheel is finished after six days, the rim is bent, there are some defects, and there are defects; the spokes of the car are bent, with broken, defective, bent axles, with some defects, or with defects. Because the rim is bent, there are defects, with defects; because the spokes are bent, there are defects, and defects, because that the axle is bent, there are defects, and defects, the wheel continues to run until (initial) thrust remains, then rotated around a few times and then fell to the ground. And the other wheel, Dai Vuong, was finished after six months, minus six days. That wheel had not been bent, had no defects, and had no defects; The axle is not bent, has no defects, and has no defects. Because the rim is not bent, there are no defects, no defects; because the spokes are not bent, have no defects, have no defects, 4.- Most likely, the monks, the teachers thought that in that time, the person who built the car was a different person. Hey, monks, don't think so. In those days, we were the car builders. At that time, the Male-stilts, we are skillful about the curvature of the wood, about the damage of the wood, about the defects of the wood. Now, the Male-stilts, I am A-la-Han, Chief Justice, skillful about the curvature of the body, about the defect of the body, the defect of the body; cleverness about the curvature of words, about the defect of words, about flaws of words; cleverly about the curvature of the idea, about the flaw of the idea, about the flaw of the idea. 5.-For Female-stilts or Female-stilts, curved body has no end, damaged body, defective body (no end), curved speech has no end, spoiled speech, defect speech (no end), no end, no end, spoiled mind, defect idea (no end), so hey, monks, he left this law, for like the wheel being done after six days. For the Female-stilts or Female-stilts, the body is curved, the body is damaged, the body is defect (to be finished), the curvy word ... the curved mind is the end, the damaged mind, the defective mind end), as such, the Male-stilts, he resides in this law, as the wheel is done after six months minus six days. Therefore, monks, please study as follows: “We will leave curved body, damaged body, defective body, we will end with curved speech, damaged speech, defective speech , we will be dedicated to the curve, the spoiled idea, the defect idea ". Thus, the monks, the teachers need to study. 16.- The Road Without Mistakes Achievement of these three measures, the Male-stilts, Male-stilts practice the path without mistakes, and have the basis of victory to eliminate the contraband or. What is three? Here, the Female-on stilts, Female-stilts guarding the apartment, moderating in eating and paying attention. And this, the Male-stilts, how is the Male-on stilts supporting the apartment? Here, the Male-stilts, Female-stilts when the eyes see sharp, do not hold general general, do not hold their own generals. What are the reasons, because the eye-sense is not protected, causing greed, evil evil law arise, Male-stilts protect the cause, protect the eye, practice the protection of the eye. When listening to the sound ... the nose smells the smell ... the tongue tastes the taste ... the emotional body ... the sense of dhamma, he does not hold the general, does not hold his own general. What are the causes, for example, the will is not protected, advises, the evil evil law arises, Male-stilts protect the cause, protect the will, practice the apartment. Thus, the Male-stilts, Female-on stilts maintained the apartment. And this, the Male-stilts, how is Female-on stilts in eating? Here, the Male-stilts, Female-stilts like the sense of life, use the dishes, not for fun, not for passion, not for jewelry, not to beautify themselves, but only so that this body may be dwelled and maintained, so that (this body) does not get hurt, to support the Virtue, thinking, “Thus, I eliminate old feelings, and do not give rise to sensations. new life, and we will make no mistakes, live safely. Thus, the Male-stilts, Female-on stilts in the diet. And this Male-stilts, how is Female-stilts paying attention? Here, the Male-stilts, Female-on stilts during the day while walking and sitting, cleansing the mind from the hindrances, at night in the first watch, while walking and sitting. at night in the middle guard, lying down like a lion on the right hip, with legs propped together, mindful awareness, awakening ideas, night in the final watch, after waking up while walking and sitting, cleansing the mind from the hindrances. Thus, the Male-stilts, Male-stilts pay attention to vigilance. Achieving these three measures, the Male-stilts, Male-stilts practice the path without mistakes, and have the basis of victory to eliminate the contraband or. 17.- Three Dharma - There are three of these, the Male-stilts, lead to harm yourself, harm people, lead to harm both. What is three? Body to do evil, evil mouth, evil thoughts. These three France, the Male-stilts, lead to harm themselves, to harm people, to harm both. There are three of these, the Male-stilts, does not lead to harm, not to harm people, does not lead to harm both. What is three? Friendly, friendly mouth, friendly thoughts. There are three of these, the Male-stilts, does not lead to harm, not to harm people, does not lead to harm both. 18.- The Heavenly Yard - If the pagan monks ask the teachers as follows: “Chư Hiền, does Gotama live a virtuous life in order to be born into Heaven? "Hey, monks, being asked so, are the teachers frustrated, humiliated, bored or not? - Yes, Bach Thế Tôn. Thus, the monks, the monks are annoyed, humiliated, bored with the natural life expectancy; The teachers are annoyed, humiliated, bored with the divine identity, heavenly bliss, heavenly fame, natural enemies, what else to say, the monks, against the body do evil, the teachers are annoyed, humiliated, bored how sick, to the evil mouth…. With regard to evil thoughts, the teachers feel annoyed, humiliated, and bored. 19.- Merchant - Achievement of three parts, the Male-on stilts, a merchant who has not received unrecognized assets and no growth in assets has been received. What is three? Here, on stilts, traders, in the morning there is no zeal to focus on work, at noon there is no zeal to focus on work, in the afternoon there is no zeal to focus on work job. Achievement with these three parts, the Male-stilts, a merchant who has not received unrecognized assets and no growth in the property has been acquired. Likewise, the Male-stilts, a Female-on stilts who have achieved three parts, have not received the received good dhamma, and have not been able to increase the good dhamma that has been received. What is three? Here, on stilts, in the morning there is no zeal concentrating on the form, at noon there is no zeal concentrating on the form, in the afternoon there is no zeal concentrating on the form. Achieving these three measures, the Male-stilts, a Male-on stilts that have not received good dhamma have not been received, and no growth of good dhammas has been received. Achievement of three parts, the Male-on stilts, a merchant received the property has not received, growth has been received. What is three? Here, on stilts, traders, in the morning they are enthusiastic about their work, at noon they are enthusiastic about their work, in the afternoon they are enthusiastic about their work. Achievement with these three parts, the Male-stilts, a merchant received unrecognized property, and property growth was acquired. Likewise, the Male-stilts, the three achievements of the Dharma, The female stilts have received the good dharma has not been received, the good dharma growth has been received. What is three? Here, on stilts, monks in the morning are enthusiastically attentive in the form, at noon enthusiastically focused on the form, in the afternoon, they enthusiastically attentive on the form. Accomplished with these three measures, the Male-stilts, a Male-on stilts, has received unrecognized good dharma, and good dhamma growth has been received. 20.- Merchant Achievements with three parts, the monks and traders soon achieved a large and large asset. What is three? Here, the Male-stilts, traders with eyes, skillful striving and basic construction. And this, monks, how is a merchant with eyes? Here, the Male-on stilts, the merchants know the trade items. This item buys, sells like that, gives back such money, such interest. Thus, the Male-stilts, who are eye-catching traders. How is this, the Male-stilts, who are skilled traders striving? Here, on stilts, merchants skillfully buy and sell commercial items. Thus, the Male-stilts, who are good sellers strive. And this, monks, how is the basic building business? Here, the Male-stilts, who can sell to the owner or the children of the homeowners, are known by the rich, with great money, with great assets: , strives well, is able to support wives and children, and often pays us interest. We give goods to this person: "Hey businessman, take this money, build property to nurture his wife and children and often pay us interest." Thus, the Male-stilts, who are traders of basic construction. Achievement with these three parts, the monks, the traders, soon reached large and large assets. Also, this, the monks, achieved with the three dharma s, the Male-on stilts, not long ago, attained the greatness and breadth of the Dharma. What is three? Here, the Male-stilts, Female-stilts have eyes, skillful striving and basic construction. And this Male-stilts, what is Female-stilts with eyes? Here, the Male-stilts, Male-stilts know clearly: "This is suffering" ... as it is clear: "This is the path leading to suffering." Thus, the Male-stilts, Female-stilts have eyes. And how, this Male-stilts, is Female-stilts striving skillfully? Here, the Female-on stilts, Female-stilts living diligently need diligently, ending the unwholesome dhammas, giving rise to the dhammas, strong, persistent, diligent, without giving up the burden on the good dhammas. As such, the Male-stilts, Female-stilts strive. And this, monks, how is the basic construction of monks? Here, the Male-stilts, Female-on stilts for the Male-on stilts listen a lot, understand the Agama (A-function), Dharma level, the Law, the Chief Executive, often come to the audience question, ask questions: "My Excellency, what is this?" What does this dharma mean? “Those false religions expand what has not been expanded, expose what has not been revealed, and to other false passages that have doubts, they explain the doubts. Thus, the Male-stilts, Female-stilts are basically built. Achievement with these three measures, the Male-stilts, Male-stilts not long ago, reached the growth and vastness of the good dhammas. III. Human Products 21.- Testimonial With Body Like this I hear. At one time, World Religion lived in Savatthi, at Jetanava, in the garden of Mr. Anàthapindika. Then false Religious Savittha, false Religious Mahàkotthita go to false Religious Sàriputta; After coming to speak to the Venerable, welcome greetings ... Venerable Sàriputta said to the Venerable Savittha who was sitting down to one side: - There are three classes of this, Sage Savittha, present, appears in life. What is three? Dear witnesses, witnesses, creditors. These three classes of people, this Sage, are present, appearing in life. Of these three classes of people, this Sage, which kind of person does Sage accept as more rare, more magical? - There are three classes of this, Sage Sàriputta, present, appears in life. What is three? Dear witnesses, witnesses, creditors. These three classes of people, this Sage, are present, appearing in life. Of these three classes of people, Dear Sage, this class of believers, which I accept is more rare, is more magical. Why? Because, Dear Sage, with this class of people, the base is uplifted. Then the false Religious Sàriputta said to the Venerable Mahàkotthita: - There are three classes of these people, this Sage Kotthita, is present, appears in life. What is three? Dear witnesses, witnesses, creditors. These three classes of people, Sage, are present, appearing in life. Of these three classes of people, this Sage, which kind of person does Sage accept as more rare, more magical? - There are three classes of this, Sage Sàriputta, present, appears in life. What is three? Dear witnesses, witnesses, creditors. These three classes of people, this Sage, are present, appearing in life. Of these three classes of people, Dear Sage, this kind of person, I accept is more rare, more magical. Why? Because, Dear Sage, with this class of people, the base is to be increased. Then the Venerable Mahākotthita said to the fake Sun Sàriputta: - There are three classes of this person, Sàriputta Sage, is present, appears in life. What is three? Dear witnesses, witnesses, creditors. These three classes of people, Sage, are present, appearing in life. Of these three classes of people, this Sage, which kind of person does Sage accept as more rare, more magical? - There are three classes of these people, this Sage Kotthita, is present, appears in life. What is three? Dear witnesses, witnesses, creditors. These three classes of people, Sage, are present, appearing in life. Of these three classes of people, Sage, the kind of people who know, this class of people, I accept are more rare, more magical. Why? For that, Dear Sage, with this class of people, wisdom is increased. Then false Religious Sàriputta said to the false Religious Savittha and false Religious Mahàkotthita as follows: - Sage sages, we all answered, depending on our arguments. Sages, let's go to the Religion, after coming we will ask the Blessed One about this meaning. How Religion answers us, let's be like that, longevity. - Yes, Sage. Venerable Savittha and false Religious Mahākotthita obey the false Religious Sàriputta. Then false Religious Sàriputta, false Religious Savittha and false Religious Mahàkotthita go to World Religion; After arriving, pay homage to The Ton and then sit down, one side. Sitting down to one side, Venerable Sàriputta told The Ton all stories that happened to Venerable Savittha and Venerable Mahàkotthita. - Here, Sàriputta, it is not easy to answer one way that this class of people is more rare and more magical than the other three classes. This event happens, Sàriputta, this is the kind of person who is heading towards A-la-Han, this kind of witness is the First Class or the Real Lai or Real. Here, Sàriputta, it is not easy to answer one way that this class of people is more rare and more magical than the other three. This event happens, Sàriputta, which is this kind of witness who is heading towards A-la-Han, is this kind of reciever who is the First Lai or the Immatron, this kind of person of knowledge is the kind of person. Nhat Lai or Real Lai. Here, Sàriputta, it is not easy to answer one way that this class of people is more rare, more magical than the other three classes. This event happens, Sàriputta, which is the kind of people who are heading towards A-la-Han, and this class of believers is the One-Lai or the Real-Lai, and this class of people is the Nhat Lai or Immortal. Here, Sàriputta, it is not easy to answer one way that this class of people is more rare and more magical than the other three classes. 22.- The Sick Patient - There are three categories of this patient, monks, present, appear in life. What is three? Here, on stilts, a class of sick people, whether to eat the right dishes, or not to the right dishes, whether to have the right medicine or not to have the right medicine, oil Get proper care or don't get proper care, can't recover from that illness. Here, the Male-stilts, there are sick people, whether to eat the right dishes, or not to the right dishes, whether to have the right medicine or not to have the appropriate medicine, oil Get proper care or not get proper care, recover from that illness. Here, the Male-stilts, some kind of sick people, can eat the right foods, are not impossible, have the right medicine, not fail, have the proper care, are not right? okay, recovered from that disease. Here, the Male-stilts, this type of patient, have the right food, not impossible, have the right medicine, not fail, have the proper care, are not can't, be healed from that disease. It is due to the predestined relationship with this type of patient, the monks, the food suitable for the patient has been approved, the medicine suitable for the patient has been approved., The appropriate care for the patient Accepted. Because of the predestined relationship with this type of patient, the Female-on stilts, other patients need to be cared for like that. These three categories of patients, the Male-on stilts, appeared in life. Likewise, the Male-stilts, with these three categories of people, present, appearing in life, can be compared with these three categories of patients. What is three? Here, the Male-stilts, there are people who can see the Tathagata or not see the Tathagata, listen to the Law and Law presented by the Tathagata, or not listen to the Law and Law presented by the Tathagata, do not go. on the decisive nature, the righteousness for the Good Dharma. Here, the Male-stilts, some people who cannot see the Tathagata, listen to the Law and Law presented by the Tathagata, or cannot listen to the Law and Law presented by the Tathagata, go into the decisive nature, Tanh feet righteousness towards the Dharma. Here, the Male-stilts, some people can see the Tathagata, not not see, hear the Law and Law presented by the Tathagata, not not listen to the Law and the Law presented by the Tathagata, enter decisive nature, righteousness for the Good Dharma. Here, the Male-stilts, some people can see the Tathagata, are not invisible, can hear the Law and the Law preached by the Tathagata, are not unheard of, go into the decisive nature, the righteousness of the leg. with the Dharma. Because of this predestined relationship, the Male-stilts, the sermon is accepted, and it is due to this predestined relationship, the Female-on stilts, the Dharma is preached to others. These three classes of people, the Male-stilts, present, appear in life for example with three categories of patients. 23.- Contains. - There are three classes of this person, monks, present, appear in life. What is three? Here, the Male-stilts, a class of people that contain harmful brain bodies, substances contain harmful brain actions, substances contain harmful brain actions. After the substance containing the body has harmful brain, the substance contains harmful brain, the substance contains harmful brain, the person is born in the world with harmful brain. Because he must be born in a world with harmful brains, he can feel harmful emotions. That person, because of the harmful feeling of emotions, should feel the harmful emotions, one direction of suffering, like beings in hell. Here, the Male-stilts, some people contain no harmful brain body ... the substance contains no harmful brain. After the body-body substance has no harmful brain ... the substance containing the mind-body has no harmful brain, the person is born in a world without harmful brains. Being born in a world without harmful brains, one feels emotions without harmful brains. Because the feeling of emotions has no harmful brain, one feels emotions without harmful brains, and one direction, like the devas in Van Tinh Thien. Here, the Male-stilts, some people contain harmful brain bodies and no harmful brain ... the substance contains harmful brain and no harmful brain. After the substance contains the body with harmful brain and no harmful brain ..., after the substance contains harmful brain and no harmful brain, is born into the world with harmful brain and no harmful brain. Being born into a world with no harmful brains and no harmful brains, one feels emotions with no harmful brains and no harmful brains. Due to the feeling of harmful emotions and no harmful brains, one feels sensations with no harmful brains and no brains, mixed with bliss and misery, like human beings, a kind of gods and a kind of birth in the land. These three classes of people, the Male-stilts, are present, appearing in life. 24.- Many Benefits - There are three classes of this person, the Male-on stilts, doing many benefits for others. What is three? Due to any person, the Male-stilts, there are people who take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, that person is the kind of person who benefits many others. These are the people who benefit others greatly. Again, the Male-stilts, by someone, other people know clearly: "This is suffering", know clearly: "This is suffering", know clearly: "This is suffering", know clearly: "This is suffering." the path leading to suffering cessation ”, he is the type of person who benefits the other much. These are the people who benefit others greatly. Again, this, the Male-stilts, by someone, others eliminate the contraband or right in the present, with victory self-realization, attained and dwell without smuggling liberation, wisdom liberation. These are the people who benefit others greatly. These three classes of people, the Male-stilts, do many benefits for others. I say that there is no other person who benefits more than these three classes of people. I say that this person cannot repay the favor of the other three classes well, such as paying homage, getting up, clasping hands, friendly actions, giving out things like medicine, alms food, sitting sieve, medicine ... 25.- Pus Wound - There are three classes of this person, monks, present, appear in life. What is three? People with mind such as wounds, with minds such as flashes of light, with cittas eg needles. And this, the Male-stilts, what is the kind of person with the mind such as the wound? Here, the Male-stilts, some people are angry, a lot of hatred, even if they are a little bit, angry, angry, angry, expressing anger, anger and anger. For example, a wound is making pus, if hit by a stick or a piece of china, it will drain more pus. Likewise, the Male-stilts, here someone is angry and angry. Hey, monks, this is the so-called type of person with pus-making wounds. And this, the Male-stilts, what is the kind of person whose mind is like flashes of light? Here, the Female-on stilts, there are people who like real well know: "This is suffering", .. as it is clear that "This is the way to suffering." For example, a man with eyes, seeing colors in a dark night, when there are flashes of light. Likewise, the Monks-on stilts here, there are as many people as knowing clearly: "This is suffering", ... as it is clear: "This is the path leading to suffering and cessation". This Male-stilts, this is called the kind of person with the mind is like flashes of light. And this, monks, how are people with mind such as kim cang? Here, the Male-stilts, a class of people, thanks to the end of the contraband or, right in the present, self with victory, enlightenment, attained and dwelled without smuggling liberation, wisdom. This Male-stilts, this is called the class of people, with the mind for example as kim cang. These three classes of people, the Male-stilts, are present, appearing in life. 26.- Need To Be Close - There are three classes of this person, monks, present, appear in life. What is three? There are this class of people, the Male-stilts, should not be close, should not live together, should not serve offerings. There are people, the Male-on stilts, so close close, should live together, should serve to lower offerings. There are people, the Male-stilts, after reverence, respect, should be close, should live together, so to make offerings. And this, the Male-stilts, what kind of person should not be close, should not live together, should not serve offerings? Here, the Male-stilts, with inferior classes of gender, concentration, wisdom. Such people, the Male-stilts, should not be close, should not live together, should not serve offerings, unless because of compassion, for compassion. And this, the Male-stilts, what kind of person should be close, should live together, should serve as offerings? Here, the Female-on stilts, there are people who are similar to themselves in terms of gender, concentration, and wisdom. This kind of person, the Male-stilts, should be close, so live together, so to serve down offerings. Why? With the thought: “(Both) are gender-skillful, our story will be gender-specific, unfold (benefit) both of us, and will make both of us peaceful. (Both) is a skill of concentration …… (Both) is an intellectual skill, our story is intellectual, is developed (beneficial) for both, and they will work for both of us. peaceful ". So, such a person should be close, so live together, so they make offerings. What is this kind of person, the Male-on stilts, after reverence, respect, should be close, should live together, should serve to offer offerings? Here, the Female-on stilts, there are victorious people in terms of gender, concentration and wisdom. This class of people, the Male-stilts, after reverence, respect, need to be close, need to live together, need to make offerings. Why? With the thought: "Thus, if the gender is not complete, we will do it fully, or if the precepts are complete, we will support this place and another with wisdom." Or if the concentration is not complete, we will make it fully, or if the concentration is complete, we will further support here and there with wisdom. Or if wisdom is not complete, we will do it fully, or if wisdom is complete, we will support this place and another with wisdom ”. So, for this class of people, after respectfully respect, should be close, so we should live together, so they make offerings. These three classes of people, the Male-stilts, are present, appearing in life. Someone who is close to someone who is paralyzed Then also paralyzed Close to a peer Can not be corrupted Who is near to victory Quickly promoted So live together Your superior rank 27.- Disgusting - There are three classes of this person, monks, present, appear in life. What is three? There are some kind of disgusting people, who don't need to be close, don't need to live together, don't need to do offerings. There are people, monks, need to look calmly, do not need to be close, do not need to live together, do not need to serve offerings. There are people, monks, need to be close, need to live together, need to serve offerings. And hey, monks, what kind of person is disgusting, don't need to be close, don't need to live together, don't have to make offerings? Here, the Male-stilts, there are people of evil, cruel character, impure behavior, hiding acts, not the Sa-subjects but the appearance of Sa-Mon, not living the Pham. But the present general has Pham Hanh, a stinking interior, full of lust, impure nature. Such people, the Male-stilts, disgusting, do not need to be close, do not need to live together, do not need to serve offerings. Why? Because even though they do not agree with such a person's opinion at all, but the bad reputation about him is that he has evil friends, has evil friends, and worshiped the wicked. For example, the Male-stilts, a snake goes into the manure pile, even if it does not bite anyone, the person is also defiled (the dung pile). Likewise, the monks, even if I do not agree with a bit of such a person's opinion ... is to worship the wicked. Therefore, such people are disgusting, should not be close, should not live together, should not serve offerings. And this, monks, what kind of people should look at casually, should not be close, should not live together, should not serve offerings? Here, the Male-stilts, there are people who are angry, a lot of hatred, even if they are said a little bit, they are also angry, angry, angry, angry, clearly outraged, angry and angry. For example, the Male-stilts, a pus wound, if hit by a stick or a piece of china, more pus is flowing out. Likewise, the Female-on stilts, some kind of person is angry, …… and angry. For example, the Male-stilts, a wooden fire rod tindukà, if hit by a stick or a piece of china, the time to spray the fire is more smoke. Likewise, the Male-stilts, ... For example, the Male-stilts, a hole of feces is a stick or piece of crockery, the time the stench is even more. Likewise, the Male-stilts, some people are angry, angry and angry. Such people, This Male-stilts need to look with innocent eyes, should not be close, should not live together, should not serve offerings. Why? For thinking, "That man can insult me. That person can swear at me. He can harm me. " Therefore, such people should look calmly, should not be close, should not live together, should not serve offerings. And how, the Male-stilts, who need to be close, need to live together, need to make offerings? Here, the Male-on stilts, the kind of people who hold the precepts, are gentle and kind. Such people, the Male-stilts, need to be close, need to live together, need to serve offerings. Why? Because even though they do not agree with such a person's opinion at all, but a good reputation is rumored to have good friends, good friends, and good people. Therefore, such people need to be close, need to live together, need to serve offerings. These three classes of people, the Male-stilts, are present, appearing in life. Someone who is close to someone who is paralyzed Then also paralyzed Close to a peer Can not be corrupted Who is near the victory level Quickly promoted So let's live together The superior rank over you 28.- Speaks Like Flowers - There are three classes of this person, monks, present, appear in life. What is three? Class of people who talk like feces, people say like flowers, people say like honey. And this, the Male-stilts, how is the class of people who speak like feces? Here, the monks, there are people who go into the hall, or go to the congregation, or when going to among relatives, or when going to the same group, or going to the middle. the king's palace, often led as a witness, was told: "You know what, speak up". He does not know, says: "I do know"; do know, say: "I don't know"; don't see, say: "I see"; have seen, say: "I don't see". Because I was good for people, or because of a few small things, that was deliberately lying. Such a person, the Male-stilts, is called a man who speaks like feces. And this, the Male-stilts, how is the class of people who speak like flowers? Here, the monks, there are people when going to the hall, or when going to the congregation, or when going to among relatives, or when going to the same group, or going to the The king, often led as a witness, is told: "You know what, speak up." He doesn't know, says, "I don't know"; do know, say: "I do know"; not seeing, saying: "I don't see"; have seen, say: "I see". Not because of me or for people, or because of some small things that was deliberately lying. Such a person, the Male-stilts, is called a flower speaker. And this, the Male-stilts, what kind of people say like honey? Here, the Male-stilts, some people take the evil words, give up evil words. The person's words are harmless, the ears are pleasing to the ears, loving, go straight to the mind, polite, liked by many people, liked by many people, he says such words. This, the Male-stilts, this is called the class of people who speak like honey. These three classes of people, the Male-stilts, are present, appearing in life. 29.- Blind - These three classes of people, the Male-stilts, are present, appear in life. What is three? The blind, the one-eyed, the two-eyed. And this, the Male-stilts, how is the blind? Here, the Male-stilts, there are people who have no eyes to be able to with such eyes, harvest untapped assets or make harvested property growth; there is no eye to be able to with such eyes, to know the wholesome and akusala dhammas, to be guilty and not to sin, to be paralyzed and to win, and to be part of the black and white law. This Male-stilts, this is called the blind class. And this, monks, what kind of person has one eye? Here, the Male-stilts, someone with eyes to be able to with such eyes, reap untapped property or make harvested property growth; but there is no eye to be able to with such eyes, to know the good dhamma and the akusala dhamma, to be guilty and not to sin, to be paralyzed and to win, the dharma belongs to the black and white components. Hey, monks, this is called one-eyed people. And this, monks, how are people with two eyes? Here, the Male-stilts, someone with eyes to be able to with such eyes, reap untapped assets or make harvested property growth; and have eyes to be able to with such eyes, to know good and evil dhammas, to sin and not to sin, to be paralyzed and to win, to be part of the black and white law. This Male-on stilts, this is called the class of people with two eyes. These three classes of people, the Male-stilts, are present, appearing in life. The blind, the damaged eyes Both are unhappy Both the merit and the no- possessions Second is the kind of people Called one-eyed Illegal relationship The search for property With thieves and lies Along with both saying lies Recently cleverly assets contributed Just enjoy the pleasures of good from here to hell him a damaged eye. And you have two eyes Called the ultimate Man Gathering possessions Correctly The possessions already exist, The right growth in the righteous Dharma, Giving, good intentions Without hesitation Be born in a kind place. not sad So stay away from the Blind, the one-eyed One-eyed One-eyed body Two-eyed One-eyed One over the macho! 30.- Reverse - These three classes of people, the Male-stilts, are present, appear in life. What is three? People with upside down intelligence, people with superior wisdom, people with vast wisdom. And this, monks, how are people with upside down wisdom? Here, the Female-stilts, some people who go to the garden (the monastery) often hear the Dharma from the Female-stilts, the Female-on stilts sermon for that person, goodness, fairness, kindness, that is, there is a text, presenting the virtue of being completely pure and perfect. He, at that seat, for that sermon, has no effect on the beginning, has no effect on the middle, has no effect on the end. Likewise, when he stands up from that seat, for that sermon, he has no effect on the beginning, no attention to the middle, no attention to the end. For this, the Male-stilts, an upside-down raft, the water contained in it flows, there is no stopping. Likewise, the Male-stilts, here, there are people who go to the garden ... have no intention of the end. Also, When the person stood up from that seat ... there was no final intention. This Male-stilts, this is called a class of people with upside down wisdom. And this, the Male-stilts, how is the person with high wisdom? Here, the Female-on stilts, there are people who go to the garden (the monastery). He, in that seat, for that lecture, has an effect on the beginning, has an effect on the middle, has an effect on the end. But when he stood up from that seat, for that sermon, he had no attention to the beginning, no attention to the middle, no attention to the end. For example, the Male-stilts, on a person's calf, the foods are piled up like sesame seeds, rice seeds, candies and apples. When he got up from his seat, unintentionally, he spilled everything. Likewise, the Female-on stilts, here, there are people who go to the garden ... That person, at that seat ... has the final effect. But when the person at that seat got up… there was no final intention. This Male-stilts, this is called a class of people with high wisdom. And this, monks, how are people with vast wisdom? Here, the Female-stilts, some people go to the garden (the monastery) ... presents the pure integrity of virtue. At that seat, he for the lecture, has an effect on the first ... has an effect on the end. Likewise, when he, from seat he stood up, for his lecture, has an effect on the beginning ... has an effect on the end. For example, the Male-stilts, a raft was erect, the water contained in it was retained, no flowing away. Likewise, the monks, Here, there are people who go to the garden (amnesty) ... present the pure integrity of virtue. At that seat, he for the lecture, has an effect on the first ... has an effect on the end. Likewise, when he, from seat he stood up, for his lecture, has an effect on the beginning ... has an effect on the end. These three classes of people, the Male-stilts, are present, appearing in life. Reverse intellectual class Not intelligent, no eyes They often go to Closer to the monks First part of the lecture The middle and the last paragraph They do not learn anything, They have no wisdom Brave wisdom class Called better They often go to Closer to the monks First part of the lecture Middle and last paragraph Sitting on their seats Holding the texts Standing up not understanding Forget about what was already hold Larger wisdom level Called the better They often go to Closer to the monks First part of the lecture Middle and last paragraph Sitting on their seats Hold the words of Life Maintain what is heard Reflecting on the dark Win With the mind is not wavering As such a person Practice the Dharma, depending on the French Can paragraph suffering. IV. Herald of Heaven 31. Equal to Pham Thien - Which families, monks, in which, the children respect their parents in the house, these families are accepted equal with Pham Thien. These families, monks, in which the children respect their parents in the house, these families are accepted as the masters of the past. Which families, monks, in which, the children respect their parents in the house, these families are accepted as worthy of offerings. Pham Thien, this Male-on stilts, is synonymous with parents. The ancient Dao Masters, the Female-on stilts, is synonymous with parents. Worthy to be offered, the Male-stilts, is synonymous with parents. Why? Help a lot, monks, are parents to their children, raise them, raise them, introduce them into life. Parents call Pham Thien, the former Master Guru Worthy to be offered Out of love for his children Therefore, the Sage- sama Prostrate and respect Offering food, drink, cloth and bed Massage (whole body) Bathe washing both hands and feet With such a practice, For the mother and father of this Life, Hien people praise Hereafter, enjoying Thien Lac 32. Ananda 1. Then, false Ananda goes to The Ton, after arriving, pay homage to the Blessed One, then sit down to one side; Sitting down to one side, Sun fake Ananda white The Ton: - Most likely, the White World Religion, a Male-stilts is determined like that, in this body has this consciousness, there is no self-view, the self-view, the natural self; for all generals outside, there is no self-view, self-view, long-term romantic self; and due to the evidence attaining and settling the liberating mind, liberating wisdom, there is no self-view, the self-view, the natural self; he can attest and settle in the mind of liberation, liberation knowledge. - Most likely, hey, Ananda, a Male-on stilts is like that ... can attest and dwell in the mind of liberation, knowledge of liberation. - How, white World Religion, most likely, a Male-on stilts is like that ... can attest and dwell in the mind of liberation, knowledge of liberation? Here, Ananda, the Female-on stilts thought as follows: "This is tranquility, this is magic, that is, all actions, renounce all births, end of greed, cup of greed, paragraph cessation, Nirvana ”. Thus, this Ananda, the Male-stilts are likely to be like that, ... can prove to attain and stay free, wisdom of liberation. Again, Ananda, in connection with this matter, I have said the following in the sutra called "Questions of Punnaka", chapter on Pàràyana. Due to analysis in life High and low objects With the taste is not wavering For what is in life, Peace, not dark, No sorrow, I do not ask me to say such a person, Have transcended birth old. Sàriputta 2. - Then, Sun fake Sàriputta goes to World Religion; After coming to pay homage to the Blessed One and then sit down to one side. The Religion said to the Venerable Sariputta sitting down to one side: Hey Sàriputta, We can give a brief sermon. Hey, Sàriputta, we can preach widely. This Sàriputta, we can preach in a brief and extensive way. And those who understand are hard to find! - Now is the time, white World Ton, now is the time, White World Ton, for The Religion to lecture in a summary, sermon widely, and sermon in a summary and broad way. There will be people who can understand the Dharma. So this Sàriputta, please study as follows: "In this conscious body, there will be no self-view, the self-view, the natural self; for all external generals, there will be no self-view, self-view, long-term natural self; and by attaining and settling in the mind of liberation, liberating wisdom, without the self-view, the self-conceiving self, the eternal self, we will attain and settle in the mind of liberation, wisdom of liberation! Thus, this Sàriputta, the He needs to study. When Male-stilts for the body has this consciousness, no self-view, self-perception, falls depending on the long term; for all the external generals, there is no self-view, self-view, chronic self-longing; and due to the evidence attaining and settling liberated mind, liberating wisdom, there is no self-view, the self-view, the natural self; he attained and dwelled in the mind of liberation, knowledge of liberation. Such a person, Sàriputta, called Male-stilts has cut off thirst, - Again, Sàriputta, related to this matter, I have said the following in the sutras called "Questions of Udaya" in the chapter of Pàràyana. Paragraph on both greed and hatred And give up kisses Stop all regret With pure equanimity Run before judicial thinking? I say entertainment liberation Ignorance is destroyed. 33.- Causes 1. - There are three causes of this, the Male-stilts, up career. What is three? Greed is the cause of the arising of karma. Anger is the cause of karma. Si is the cause of the arising of karma. Any karma is done because of greed, the Male-stilts, born from greed, dependent origination from craving, set up from greed, in which place self is existing, in that place, that karma is matured. Wherever that karma is mastered, that karmic result is felt in the present, or in the next life, or in a life to come. What kind of karma is made because of anger, the Male-stilts, born from the yard ... What kind of karma is made for ignorance, the Female-stilts, born from ignorance ... in that place, that karma is matured ... one more life. For example, on stilts, the seeds are not broken, not spoiled, not damaged by the wind and sun, and still lush, sown in a fine field, planted in the well prepared soil and is raining steadily, these seeds, the monks, are growing, growing, and growing. Also, this Male-on stilts, any business is made for greed ... or in a life to come. Any karma is done because of anger ... or in a life to come. Any karma is done because of ignorance ... or in a life to come. There are three reasons for this, the Male-stilts, up career. 2. There are three causes of this, the Male-stilts, up career. What is three? Not greed is the cause of the arising of karma. No anger is the cause of the karma. Not ignorance is the cause of the arising of karma. Any career is done because of no greed, the Male-stilts, born from no greed, dependent origination from no greed, set up from no greed. For that greed is renounced, thus, that karma is ceased, severed from the root, made as the trunk of the tala tree, made non-existent, made impossible to arise in the future. Any kind of karma is done because of no anger ... Any other karma is done out of ignorance, the monks, born out of ignorance ... Because ignorance is renounced, thus, that karma is ceased, severed from the root, made as the tala stem, is made non-existent, made impossible to arise in the future. For this example, the monks, the seeds cannot be broken, not spoiled, not damaged by the wind and sun, they are still lush, and well sown. And a person burns them with fire, after burning them, making them ashes, after making them ashes, fanning them in the high winds, or putting them in the water of the fast flowing river. Thus, the monks, the seeds are ceased, cut from the roots, made like tala stems, made non-existent, made incapable of arising in the future. . Also, this Male-on stilts, any kind of karma made from not greed ... can not arise in the future. Any karma made of no aversion ... cannot arise in the future. Any karma made of ignorance ... cannot arise in the future. There are three reasons for this, the Male-stilts, up the karma: Qualities have the career yet, Sanh from greed, Do guys no mind as oil has more or less here are feeling, not at another place thus monks Abandon greed, hatred and delusion do arise league Mind, Renounce all evil beasts. 34.- About Alavì Like this I hear. A World Religion was in Alavì, in Gomagga, in the forest of Simsapà, on the place covered with leaves. Then Hatthaka, the Alavian, was walking on a row of excursions, saw The Ton sitting on a leaf-spread place in the Simsapà forest in Gomagga, seeing that, immediately went to The Ton; After going to, pay homage to the Religion and then sit down to one side. Sitting down to one side, Hatthaka of Alavìi told the Blessed One: - Bach Thế Tôn, Is Thế Tôn living a peaceful life? - Yes, hey Prince, we live in peace. And those who feel at peace in life, I am one of those people. - Bach The Ton, cold is winter night, the time between the eight days (before and after the full moon day) is the time when it snows, hard is the land trampled by buffaloes and cows, fragile is the mattress made of leaves, sparse The leaves of the tree, the cold the mantle, and the cold the blowing wind. Then The Ton said the following: - Even so, hey Prince, I can live peacefully. And those who feel at peace in life, I am one of those. So now, hey Prince, here I will ask the Prince, if you can endure, please answer the Prince. What does the Prince think, hey Prince? Here, the homeowner or the householder has a house with a pointed roof, with plastered walls inside, protected from the wind, locking the door, and the windows are closed. In it, there was a place covered with a woolen rug with long feathers, with a white wool bed sheet, a cotton wool blanket, a noble leather mattress of kadali, a rug with a cover above, and a red pillow. two heads, with red lights and four beautiful wives. Hey Prince, what does the Prince think, does he sleep peacefully? Or what does the Prince think? - Bach The Ton, that person is sleeping peacefully. If there are people who feel at peace in life, that person is one of them. - What does the Prince think, hey Prince, with the householder or the son of the householder, arouses mental or physical heat, due to craving. Burned by the cerebral heat generated by craving, does the person feel suffering? - Yes, Bach Thế Tôn. - The owner or the son of the owner, Prince Prince, is burned by the heat of the brain due to craving, feeling suffering. Such craving, Tathagata has ceased, severed from the root, makes it like the trunk of the tala tree, makes it impossible to exist, makes it impossible to arise in the future. So we feel peaceful. What does the Prince think, hey Prince, with the householder or the son of that householder, arouses mental or physical heat caused by anger ... due to ignorance. Burned by the brain heat caused by ignorance, does the person feel suffering? - Yes, Bach Thế Tôn. - The owner or the son of that householder, Prince, burned by the heat of ignorance, feels suffering. That Si, the Tathagata has ceased, cut from the root, made it like the trunk of the tala tree, making it impossible to exist, making it impossible to arise in the future. So we feel peaceful. Always be blissful, Violating the tranquility Not being defiled by sex In the cool, unborn, All craving before ending, Regaining sorrowful mind, Peace, feeling bliss With the mind attaining tranquility. 35.- Pluto 1-6 1.- There are these three Angels, monks, What is three? Here, the Male-stilts, whose relatives do evil, speak evil, evil thoughts. After the body does evil, evil mouth, evil thoughts, when the body destroys the general network, the person is born into the evil realm, evil beast, fall, hell. Then bhikkhus, the soldiers of hell with his arms caught him, led to King Yama (Pluto) and replied: - "Dear Lord, this person has no respect for his mother, no respect for his father, no respect for Satan, no respect for Brahmin, no respect for the elders in the family. Then King Yama questioned the man :, questioning, asking him about the First Angel: - "Hey, man, did you see the first Angel appearing among humans?" That person replied: - "I can't see it, sir" Then the monks, King Yama said to him: - "Hey, man, have you ever seen between humans, a woman or man 80 years old, or 90 years old, or 100 years old, old and weak, arched like a roof, back, on a cane, walking while walking trembling, sick, old youth, gray hair loss, loss of teeth, head wolf, wrinkled skin, shaking head, dry primer skin? " He said the following: - "Sir, I can see". Then the monks, King Yama said to him as follows: - "Hey, the other person, with you who are wise, and older, Do you think:" I am getting old too, I do not pass old age. So let's do good, physically, verbally, and mentally? ” He said the following: - “No, sir, I didn't do it. Sir, I am distracted. " Then the monks, King Yama said to him: - "Hey, man, because of distraction, you have not done good things about body, words, mind. Indeed, this or that, they will do it for you, according to your distraction. That bad karma of you, not your mother, not what you do, not you do, not you do, not friends and friends, not blood relatives do, not gods do, not Sa-subjects do, Ba-la-subjects do. That negative karma is done by you and Thou will receive the fruit of that negative karma. 2. Then King Yama, the Male-stilts, after questioning, questioning, questioning him about the first Angel, immediately questioned, questioned, questioning him about the second Angel: - "Hey, man, did you see the second Angel appearing among mankind?" That person replied: - "I can't see it, sir" Then the monks, King Yama said to him: - "Hey, man, have you ever seen in the midst of a human being, a woman or a man, critical illness, suffering, falling in your pee, defecating, needing someone to lift up, need Someone else lying down? " He said the following: - "Sir, I can see". Then the monks, King Yama said to him as follows: - "Hey, the other person, with you who are wise, and old, Do you think:" I also get sick, I will not overcome sickness. So let's do good, physically, verbally, and mentally? ” He said the following: - “No, sir, I didn't do it. Sir, I am distracted. " Then the monks, King Yama said to him: - "Hey, man, because of distraction, you have not done good things about body, words, mind. Indeed, this or that ... you will receive the fruits of those karmas. " 3. Then King Yama, the monks, after questioning, questioning, questioning him about the second angel, immediately questioned, questioned, that person questioned about the third angel: - "Hey, man, did you see the third Angel appearing among mankind?" That person replied: - "I don't see it, sir." Then the monks, King Yama said to him: - "Hey, man, have you ever seen between a human being, a woman or a man, dead one day, or two days dead, or three days dead, swollen, pale blue?" and rotted out? " He said the following: - "Sir, I can see". Then the monks, King Yama said to him as follows: - "Hey someone, with you who are wise, and old, Do you think:" I also die, I do not overcoming death. " So let's do good, physically, verbally, and mentally? ” He said the following: - “No, sir, I didn't do it. Sir, I am distracted. " Then the monks, King Yama said to him: - "Hey, man, because of distraction, you have not done good things about body, words, mind. Indeed, this or that ... you will receive the fruits of those karmas. " 4. Then King Yama, the Male-stilts, after questioning, questioning, questioning him about the third Angel, then keep silent. Then, the Male-stilts, the hell soldiers arrested him for a penalty called five piles. They put a red-fired iron stakes into one hand, they put a red-fired iron stake into the second hand, they put a red-fired iron stake on one foot, they used a red-fired iron to push it to the second foot, They took a red-fired iron stake and placed it in the center of their chest. This person here receives painful, painful, painful feelings. But he cannot share his destiny until his negative karma has not been eliminated. Hey, the Female-stilts, then the hell soldiers forced him to lie down and grab him with axes. That person here receives ... not eliminated. The Male-stilts, then the hell soldiers upside down, feet on top and bottom and sharp knife to cut him. That person here receives ... not eliminated. Hey, monks, hell soldiers, tied him to a car, pulled him forward, pulled him back and forth, burned red on the earth, burned in tops, blazing red. That person here receives ... not eliminated. Then the Female-stilts, the soldiers of hell pushed him up, pulled him down on a mountain slope full of coal, burning red, burning into a flame, burning red. That person here receives ... not eliminated. Then the Female-stilts, the soldiers of hell grabbed him upside down, feet above, head below and threw him into a cauldron of oil, burning red, burning red, burning red. Here he was, cooked with bubbling saliva, sometimes floating, sometimes sinking to the bottom, sometimes drifting sideways. This person here receives painful, painful, painful feelings. But he cannot share his destiny until his negative karma is eliminated. Then, the Female-on stilts, the hell soldiers threw him into Great Hell. This Male-stilts, Great hell: There are four corners, four doors Equally divided, Iron walls around, Iron roofs roofed on Iron Hell base Red burning bright red Steep always present 100 by week A very old time, the monks, King Yama thought as follows: “Those who do bad karma in life must receive such different penalties. I hope that I can be a human, and Tathagata, Arahant, Right Enlightenment appear in life, I can serve the World Religion, World Religion preaches to me, and I can understand the Dhamma. Religion preached ". Hey, the Male-stilts, what I'm saying, I'm not hearing from a Sa-subject or Ba-la-keeper any other; What we are saying is only known to us, only we see, only we understand. 6. Although the Angel alarmed, the youth were still distracted They were long and sorrowful. Born , paralyzed people. Here, steps Chan's, Sticky angel alarm, Never distractions In Dhamma holy Seeing fear in clinging In existence birth and death are freed not obvious Birth and death are the exception to be safe not optimistic Even now at tranquility All fear and resentment They overcame All sorrows and sorrows, All are transcended. 36.- The Four Great Kingdoms Hey, monks, in the eighth day of the half of the month, the Great Gods advise the four great kings, traveling in this world to see in humans, there are many people who are filial to their mother, filial with Father, having revered Sa-Mon, Ba-is-subject, having respect for the patriarchs, having Uposatha (Bo-slapping), having high vigilance, doing merit. Hey, monks, on the 14th day of the second half of the month, the princes of the four emperors, traveled in this world to see that in man, there are many people who are filial to their mother, ... have made merits. Hey, monks, on the full moon day of Uposatha, the four emperors themselves traveled in this world to see that in humans, there are many people who are filial to their mothers, ... have made merits. If there are only a few people among humans, the Male-stilts, filial piety, ... is the merit, this time the Male-stilts, the four Great Kings immediately report to the gods in the third heavenly realm, are gathered at the Sudham hall where: - "Ladies and gentlemen, there are few people among humans who are filial to their mothers, ... who do merit". Then, the Male-stilts, the Devas in the third heavenly heaven do not rejoice: - "Indeed, the Heavenly beings will be reduced and their Asura (A-tu-la) will be fulfilled." But this Male-stilts, if there are many people among humans, filial piety with their mother, ... have done the merit, this time the Male-stilts, the four Great Kings immediately reported to the gods in the thirty-third heaven , are gathered at the Sudham hall where: - "Ladies and gentlemen, there are many people among humans who are filial to their mothers, ... have done merit". Then this, the Male-stilts, the gods in heaven thirty-three happy to say - “Indeed, the Heavenly Yard will be full, and their Asura will be reduced. 37.- Sakka In the past, the Monks and masters of Sakka were preaching to the Devas in the Thirty-three Heaven, meanwhile, said the verse as follows: Fourteenth day, full moon Day eight in half a month Including the special part of all eight According to the ceremony Bo-slapped He was like me. This verse, the Male-stilts, was sung wrongly by the Master Sakka, did not sing correctly, said wrong, did not say right. Why? Master Sakka, the Male-stilts, not cup of greed, not cup of court, not cup si. As for the Male-stilts, the Female-on stilts, the A-la-Han, smuggled or ceased, Pham Hanh has become, what should be done, the burden has been put down, the goal has been achieved, friendship history has ended, the right mind is liberated. With the Male-on stilts, the Male-stilts, this new statement is appropriate. Fourteenth day, full moon Day eight in half a month Including the special part of all eight According to the ceremony Bo-slapped He was like me. Why? The Male-on stilts, the Male-stilts, has divorced, has glass, has cup si. In the past, the Monks and masters of Sakka were preaching to the Devas in the Thirty-three Heaven, meanwhile speaking the verse as follows: Fourteenth day, full moon Day eight in half a month Including the special part of all eight According to the ceremony Bo-slapped He was like me. That verse, the Female-on stilts, was sung wrongly by the Master Sakka, did not sing properly ... Why? We say that the Master Sakka, the Male-stilts, is not yet liberated from birth, old age, death, sorrow, compassion, suffering, favor, brain. And the Male-on stilts, the Male-on stilts, is A-la-Han ... the chief entertainment. With the Female-on stilts, the Male-stilts, this new statement is appropriate: Fourteenth day, full moon Day eight in half a month Including the special part of all eight According to the ceremony Bo-slapped He was like me. Why? We say that the Male-stilts, the Male-stilts, have been rid of birth, old age, death, sorrow, bi, suffering, pros, brain, liberation from suffering. 38.- Nurtured by a Second Priest 1. - The Female-on stilts, I am nurtured delicately, nurturing delicately supreme, the end to nurture delicately. The monks, in my father's house, lakes were built, in a lake with blue lotus flowers, in a lake with red lotus, in a lake with white lotus, all serve me. Not a flock of incense I use, monks, is not from Kàsi. With Kàsi cloth is my scarf, the monks. With kàsi is the blouse, the kàsi is the underwear, the kàsi is the upper robe. Night and day, a white umbrella is covered for us to avoid exposure to cold, heat, dust, grass or bones. Monks, three castles were built for Me, one for winter, one for summer, and one for the rainy season. And I, the monks, at the castle in the rainy season, during the rainy four months, surrounded by female musicians, I did not go downstairs. In other people's homes, the servants were given broken rice and sour porridge. In the house of My father, the servants were allowed to eat rice, chicken and cooked rice. 2.- With me, the monks, being fully furnished with such riches, have been nurtured delicately like that, I think: "The unnamed man is old, not surpassed by himself. through old age, when seeing other people is old, frustrated, ashamed, disgusting, forgetting that I am the same. We also get old, can't overcome old age, after seeing others old, can we be upset, ashamed, disgusted? As such, it is not worthy of me ”. After observing about me like this, the Male-stilts, the arrogance of youth in youth is completely eradicated. “An unnamed person gets sick on his own, cannot get rid of his illness, sees other people sick, is upset, embarrassed, disgusting, forgets that he is the same way. We also get sick, can't get over it, after seeing others get sick, can we be upset, ashamed, disgusted? As such, it is not worthy of me ”. After observing about me like this, the Male-stilts, the arrogance of not sick in no disease is completely eradicated. “The unnamed man dies on his own, cannot overcome death, sees other people die, and is upset, ashamed, disgusted, forgetting that he is the same way. I also die, not overcoming death, after seeing others die, can I be upset, ashamed, disgusted? As such, it is not worthy of me ”. After observing about me like this, the Male-stilts, the arrogance of life in life is completely eradicated. 39. Arrogant Man 1. - There are three of this arrogance, the Male-stilts, What is three? Arrogance of youth, Pride of not being sick, Pride of life. Intrigued in the Pride of youth, the Male-stilts, who are non-human beings do evil actions on the body, do evil actions on words, do evil actions on the will. Do evil actions on the body, do evil actions on words, do evil actions on the mind, after the body destroys the common life, is born into the evil realm, evil beasts, depraved land, hell. Reveling in the Arrogance of not sick, the Male-on stilts, who do not write subliminal action on the body ..., on the mind. Do evil actions on the body, do evil actions on words, do evil actions on the mind, after the body destroys the common life, is born into the evil realm, evil beasts, depraved land, hell. Reveling in the Pride of life, the Female-on stilts, those who are non-human beings do evil actions on the body, do evil actions on words, do evil actions on the will. By doing evil actions on the body, doing evil actions of words, doing evil actions on the mind, after the body destroys the common life, being born into the evil realm, evil beasts, fallen land, Reveling in the arrogance of youth, the Male-stilts, the Male-stilts gave up studying the law, returned to secular life. Reveling in the arrogance of not sick, the Male-on stilts, the Male-stilts gave up studying the Dharma, returned to secular life. Reveling in the arrogance of life, the Male-stilts, the Male-stilts gave up studying the law, returned to secular life. 2. Sick and getting old And dying Yet mortal people disgust Others If we are also disgusting Beings are like this, Unworthy of me, With me living So I live as the truth Know the Dharma? Birth and medicine Passion without sickness Youth and life All I admire Seeing a peaceful release Where I start diligence Because I see Nirvana I can no longer enjoy the desires I will not return to the Purpose happy we come 40.- The Sangha 1-4 Hey, monks, there are three monks. What is three? The upper self, the world monk, the Dharma. And this, monks, how is the upper self? Here, the Male-stilts, the Female-stilts go to the forest, or go to the tree stump, or go to the empty house, observing the following: "Not for robes, I am renunciation of the family. , live without a family. Not because of the alms food, not because of the willingness to sit, not because the cause is present or not here, but renunciation, living without family, (but with the following thought): " Now we are falling into birth, old age, death, sorrow, compassion, misery, sorrow, brain, falling into misery, dominated by misery. It is possible that by doing so, the cessation of all these aggregates will arise (for me). And I left home, lived without a family, after having finished all such lust, and pursued the same or even worse. As such, it is not worthy of me ”. He observed as follows: “Winning effort is my diligence, there is no passivity; abiding is our mindfulness, without mindfulness; contempt is my body, there is no wavering; concentration is our mind, the first mind ". He makes the monk self, renounce akusala, practice good, renounce sin, practice without sin, keep the self pure. This Male-stilts, this is called the upper self. 2.- How, the Male-on stilts, is the world monks? Here, the Male-stilts, the Female-stilts go to the forest or go to the tree stump, or go to the empty house, and then investigate as follows: "Not because of robes, I leave home. , live without a family. Not because of the alms food, not because of the willingness to sit, not because the cause is present or not here, but renunciation, living without family, (but with the following thought): " Now we are falling into birth, old age, death, sorrow, compassion, misery, sorrow, brain, falling into misery, dominated by misery. Being able to do so, the cessation of all these aggregates is revealed to me. And we have ordained like that, we can think about sex or we can think about bad things, or we can think about harms. It is great that this mass lives in life. In the masses living in life, there are Sa-subjects, Ba-la-subjects have divine powers, have divine eyes, have forgiven mind. They can see from afar, they are close but cannot see them, and they can know our mind with their mind. They know about us as follows: "Consider this good son, although because of his faith in renunciation, renouncing his family, living without a family, but mixed with evil and evil deeds". There are gods who have divine powers, divine eyes, and have compassionate minds. They can see from afar, while near, but cannot see them, and they can know our mind with their mind. They may know about me as follows: "Consider this good son, although because of his faith in renunciation, renouncing the family, living without a family, but mixed with evil and evil deeds." There are gods who have divine powers, divine eyes, and have compassionate minds. They can see from afar, while near, but cannot see them, and they can know our mind with their mind. They may know about me as follows: "Consider this good son, although because of his faith in renunciation, renouncing the family, living without a family, but mixed with evil and evil deeds." There are gods who have divine powers, divine eyes, and have compassionate minds. They can see from afar, while near, but cannot see them, and they can know our mind with their mind. They may know about me as follows: "Consider this good son, although because of his faith in renunciation, renouncing the family, living without a family, but mixed with evil and evil deeds." He observed the following: “Winning effort is my diligence, there is no passivity; abiding is our mindfulness, without mindfulness; contempt is my body, there is no wavering; concentration is our mind, the first mind ". He makes the world monk, renounce evil, practice good, renounce sin, practice without sin, keep pure self. Hey, monks, this is called the monkhood. 3.-And this, the Male-stilts, how is the Dharma? Here, the Male-stilts, the Female-stilts go to the forest or go to the tree stump, or go to the empty house, and then investigate as follows: "Not because of robes, I leave home. , live without a family. Not because of the alms food, not because of the willingness to sit, not because the cause is present or not here, but renunciation, living without family, (but with the following thought): " Now we are falling into birth, old age, death, sorrow, compassion, misery, sorrow, brain, falling into misery, dominated by misery. It is possible that by doing so, the cessation of all these aggregates will arise for us. The Dharma is cleverly taught by the Buddha, practical in the present, has immediate results, comes to see, has the ability to look forward, is understood by people with wisdom. Now we have fellow practitioners, they live to know and see. I have been ordained in the law and Law so cleverly preached, Maybe we can live indolently. As such, it is not worthy of me ”. He contemplated as follows: “Winning effort is my diligence, there is no passivity; abiding is our mindfulness, without mindfulness; contempt is my body, there is no wavering; concentration is our mind, the first mind ". He makes up for the Dharma, renounce evil, practice good, give up sin, practice without sin, keep pure self. This Male-on stilts, this is called the Dharma. This Male-stilts, there are three legal monks. 4. In the world, it is impossible to hide the evil karma of being your own Self, I know It is true or if it is fake You really despise good , face to face witnessing Want to hide your self Evil self as the gods and Tathagata See clearly in life Department of fools Making grades so evil So you fall rose rooftop facility operator must mindfulness the increasing world rooftop be wise, Meditation With an approach increases rooftop live the Dhamma University doctoral not degenerate Tinh should follow of Photography for ghosts military victory was death With diligent need Sanh was cessation. Such masters, Understanding the world is magical For all dharma No offense V. Small Products 41.- Presence - Due to the presence of these three, the Male-on stilts, a good man with faith creates many blessings. What is three? Due to the presence of this belief, the Male-on stilts, a friendly male student with faith creates many blessings. Due to the presence of this almsgiving, the Male-stilts, a good man with faith, creates many blessings. Due to the presence of the people who deserve to be donated, the Male-stilts, a good man with faith, creates many blessings. Due to the presence of these three, the Male-on stilts, a good man with faith creates many blessings. 42.- Events - Due to these three events, the Male-stilts, a person known to have faith. What is three? Prefer to see the virtuous person, love to listen to the magic of the Dharma, with the defiled centrifuge of attachment, live in the house, generous generosity with clean hands, like to give up, ready to be asked, like to distribute almsgiving. Due to these three events, the Male-stilts, a person known to have faith. Like to see the world of conduct Want to hear the magic of the Photography subliminal xan take him to call news 43.- Three Benefits - Seeing that these three benefits (reasons, benefits) are necessary for one sermon to another. What is three? Who the sermon needs to explain, and need to end the solution. Whoever hears the dharma needs to explain the meaning and the solution should be taken care of. The sermon and the audience of the dharma need to explain, and the solution should be taken care of. Seeing clearly these three benefits, the Male-stilts, is necessary for one sermon to another. 44.- Case - There are three cases, in this, the Male-stilts, the dialogue is beneficial. What is three? Who the sermon needs to explain, and need to end the solution. Whoever hears the dharma needs to explain, and will take care of the solution. Whoever sermons and who hears the dharma, both need to explain and need to take care of the solution. There are three cases in this, the Male-stilts, the dialogue is conducted with benefits. 45.- Duty These three measures, the Male-stilts, are declared by the Hien, declared by the level of Truth. What is three? This alms, the Male-stilts, declared by the Hien, was declared by the level of Truth. Renunciation, the Male-stilts, declared by the Hien, is declared by the level of Truthfulness. Serving the parents, the Male-stilts, declared by the Hien, was declared by the level of Truthfulness. These three dharma s, the Male-stilts, are declared by the Hien people, declared by the level of Truthfulness. Knowing charity alms Doctorate No harm, tame Apartments Self thing, most parents, the live of dignity, duty compliment good guys who perform them Hien Divine Master so clearly achieved for peace. 46.- Ranks of Precepts - Near any village or town, the monks, the monastic monks residing in, at that place, thanks to the three events, you gained a lot of merit. What is three? By body, by word, by mind. Near any village or town, here the monks, the monastic monks residing in, at that place, thanks to these three events, you have reaped a lot of merit. 47.- Huu Vi - There are three organic generals this, the Male-on stilts, for the micro-legal. What is three? Birth is clearly presented, cessation is clearly stated, mutation while staying is clearly stated. There are three organic generals, the Male-on stilts, for the micro-legal. - There are three infinite generals this, the Male-stilts, for the micro-law. What is three? Birth is not clearly stated, cessation is not clearly stated, the variation while staying is not clearly stated. There are three infinite generals this, the Male-stilts, for the micro-legal. 48.- Mountain - Relying on the king of Tuyet Son mountain, monks and stilts are great to grow three growths. What is three? They grow in branches, leaves, on the whole leaves, they grow in the inner bark and the outer bark or the seedlings, they grow in the sense of the tree and the core of the tree. Relying on the king of Tuyet Son mountain, the monks, the big sàlas were grown in these three growths. Likewise, the Male-stilts, based on good faith, the family members are raised three growths. What is three? Growth in trust, growth in gender, growth in intelligence. Based on good faith, male and female students have faith, the Male-stilts, the family members are growing up these three growth. Like a standing rocky mountain In the deep jungle The big trees rely on Growing up the forest gods Likewise, good man and son Have faith in morality Wives and families Rely on to grow With retainers and relatives Thanks for giving birth Live Seeing the virtuous conduct as precepts, giving alms, good actions If they have bright eyes They follow him Here, doing the right way The way to the good realm In the Blissful Heaven Desire to be fulfilled. 49.- Enthusiasm for diligence - There are three cases, the Male-on stilts need to be enthusiastic. What is three? The unborn evil deeds, need to enthusiastically strengthen do not give birth. The Dharma is not born, need to enthusiastically strengthen to give birth. To endure the born suffering body, throbbing pain, painful skin, severe pain, dislike, dislike, taking life, it is necessary to enthusiastically strengthen. There are three cases in this case, the Male-on stilts need to be enthusiastic. When the Male-on stilts, the Male-stilts, for the evil, unwholesome unborn, do not give birth enthusiastically, for the dhammas of unborn, enthusiastic to strengthen to arise. To endure the body of life that has been born, suffering, throbbing pain, painful skin, severe pain, dislike, dislike, taking life, enthusiastically strengthen. Male-stilts, this Male-stilts, is called the enthusiastic, prudent, mindful to the right foot of suffering. 50.- Robbery - Due to the full three conditions, the Male-stilts, a big robber can chop the door lock, take away stolen food, be a robber of a house, be a street thief to stop robbers. What is three? Here, the Male-stilts, the great bandit relies on sinuous, leaning on the jungle, on the powerful. And how, this, the Male-stilts, is the great robber relying on crooked obstacles? Here, the Male-stilts, the great bandit leaning on the river that is difficult to cross, or the dangerous winding of the mountains. Thus, the Male-stilts, is a great bandit based on the dangerous winding. And this, the Male-stilts, how is the big robber based on the jungle? Here, the Male-stilts, great bandits rely on the dense forest, or the jungle, or the forest clump, or the large dense forest. Thus, the Male-stilts, great bandits rely on the jungle. And this, the Male-stilts, how is the big robber relying on the powerful? Here, monks and thieves rely on the king or the kings of the king and think as follows: “If anyone condemns me, those kings or the kings of that king will explain, save me ". And it really is. Thus, the Male-stilts, great bandits rely on powerful men. Due to the full three conditions, the Male-stilts, a big robber can chop the door lock, take away stolen food, be a robber of a house, be a man standing in the street to block robbers. Likewise, the Male-stilts, the evil Male-stilts full of three legal measures, behaved themselves as an object that lost its root, injured, committed a crime, was rebuked by the intellectual, and created many blissful things. What is three? Here, the Female-stilts, the evil Male-stilts based on the dangerous winding, leaning on the jungle and relying on the powerful. And this Male-stilts, how is the evil Male-stilts based on the danger? Here, the Female-on stilts, the Female-on stilts is full with the body winding, dangerous, with the dangerous winding language, with the dangerous winding will. Thus, the Male-stilts, the evil Male-stilts based on winding obstacles. And this, the Male-stilts, how is the evil Male-stilts based on the jungle? Here, the Male-stilts and evil Female-stilts have wrong views, full of knowledge goes to the extreme. Thus, the Male-stilts, the Female-stilts based on the jungle. And this, the Male-stilts, how is the evil Male-based on stilts? Here, the monks, based on the kings or the princes of the king, the evil Male-stilts thought: “If anyone condemns me, those kings, or the kings of that king will explain, save me ". And it really is. Thus, the Male-stilts, the evil Male-stilts relying on those with power. First of all these three, the Female-on stilts, the evil Male-stilts behaved themselves like an object that lost its root, injured, committed a crime, was rebuked by the mind, and created many blissful things. BECAUSE. The Brahmins 51.- (a) Two Persons - There are two old and weak Brahmins, the elders, the elderly, the life has been experienced, has reached the end of life, is 120 years old, going to the World Religion, paying homage, saying welcome words. Visiting friends and then sitting down to one side. Those Brahmins said the Blessed One: - Gotama, we are old and frail brahmins, elders, old people, life has been passed, to the end of life, is 120 years old, but we do not do good, not doing good, not doing things to put an end to fears. Venerable Gotama please teach us, Venerable Gotama please teach us. Thanks to that, we will be happy and peaceful for a long time. - Indeed, you are frail-old brahmins, elders, old people, the life has been passed, to the end of life, is 120 years old, but you do not do good, do not do good things, don't do things to put an end to fears. Indeed, this Brahmin, this world was led by old age, sickness, and death. The world has been old, sick, and dead led like this, the Brahmins, the time of restraining the body, the word, the mind in this life, for those who have gone to the dead, must be the refuge, the cave of refuge, the isle (or the lamp), the refuge and the destination of its destination. Life to be led Life is never being dragged away by old age No refuge Always contemplate this Fear of death Do the merits Lead to bliss. Here he overpowered the body, the word and the mind. Even though he died, He also enjoyed peace, For while he was still alive He did the merits. 52.- (b) Two Persons Then Brahmin old and weak, elderly, old age, life has been experienced, has reached the end of life, was 120 years old, went to the World Religion, paid homage, said welcome greetings. Right, then sit down to one side. Then Ba-la-subject that white World Ton: - Gotama, we are old and frail brahmins, elders, old people, life has been passed, to the end of life, is 120 years old, but we do not do good, not doing good, not doing things to put an end to fears. Venerable Gotama please teach us, Venerable Gotama please teach us. Thanks to that, we will be happy and peaceful for a long time. - Indeed, you are frail-old brahmins, elders, old people, the life has been passed, to the end of life, is 120 years old, but you do not do good, do not do good things, don't do things to put an end to fears. Indeed, this Brahmin, this world was led by old age, sickness, and death. The world has been old, sick, and dead led like this, the Brahmins, the time of restraining the body, the word, the mind in this life, for those who have gone to the dead, must be the refuge, the cave of refuge, the isle (or the lamp), the refuge and the destination of its destination. In the burned house, Furniture was brought out, It was good for it, Not the things that were burned, So the life was burned, Burned by old age, Thanks to self-saving almsgiving , almsgiving. Here, overpowering the body, overcoming words and thoughts, even if he dies, He also enjoys peace, For while he was still alive He did the merits. 53.- The Ba-La-Mon Then a Brahmin went to World Religion, after arriving, paid homage, said welcome to visit friends and then sat down to one side. Sitting down to one side, Ba-la-subject that White World Religion: - Dharma is practical in the present, Venerable Gotama, said to be. Until how, Venerable Gotama, dhamma is practical in the present, does not have time, comes to see, has the ability to look up, is understood by the wise? - Enthralled by craving, Brahmin, conquered, mind is conquered, so think about harm, think harm, think harm both, feel misery . Craving is eliminated, time does not think of harming self, does not think of harming both, does not feel pain and suffering. Thus, this Ba-la-subject, the law is practically the present, does not have time, to see that, capable of being upper-minded, being self-aware by the intellectuals. Contaminated by anger, this Brahmin, being conquered, the mind is invaded, so think about what harms us, think about harming people, think about both harm, feel suffering from mind. The anger is eliminated, the time not to think about harm, not to think about harming both, and not to feel pain and suffering. Thus, this Ba-la-subject, the law is practically the present, does not have time, to see that, capable of being upper-minded, being self-aware by the intellectuals. Being deluded by ignorance, this Brahmin, being conquered, the mind is invaded, should think about harming himself, think about harming people, think about both harm, feel suffering from mind. Si is eradicated, the time does not think about harm, does not think about harming both, does not feel pain and suffering. Thus, this Ba-la-subject, the law is practically the present, does not have time, to see that, capable of being upper-minded, being self-aware by the intellectuals. - What a miracle, Venerable Gotama! What a miracle, Venerable Gotama! Like a man standing up what was tossed down, presenting something hidden, or showing the way to a lost person, or holding a bright light into the dark so that those with eyes can see sharp. Likewise, Dharma has been used by the Venerable Gotama using many means of teaching. I now take refuge in the fake Gotama, take refuge in the Dharma, and take refuge in the Sangha. I hope the false Religion Gotama accepted me as a lay disciple, from now until the general network, I will forever rule. 54.- Ba-La-Mon Doctor Then a Ba-la-monk went to World Religion, after arriving, paid homage, said welcome to visit friends and then sit down to one side. Sitting down to one side, Ba-la-monk white The Ton: - Dharma is practical in the present, Venerable Gotama, said to be. Until how, Venerable Gotama, dhamma is practical in the present, does not have time, comes to see, has the ability to look up, is understood by the wise? - Enthralled by craving, Brahmin, conquered, mind is conquered, so think about harm, think harm, think harm both, feel misery . Craving is eliminated, time does not think of harming self, does not think of harming both, does not feel pain and suffering. Enthralled by craving, this Brahmin, conquered, mind is invaded, he does evil deeds on body, does evil deeds on words, does evil deeds on intentions. Craving is eradicated, he does not do evil deeds on the body, does not do evil deeds on words, does not do evil deeds on the mind. Enthralled by craving, this Brahmin, conquered, mind is invaded, he does not know his own benefits, not as well as to know his interests, not as real as he knows. benefits of both. Craving is eradicated, he is as if he knows his own benefits, as if he knows the interests of others, as he knows the benefits of both Thus, this Ba-la-subject, the law is practically the present, does not have time, to see that, capable of being upper-minded, being self-aware by the intellectuals. Contaminated by anger, this Brahmin, being conquered, the mind is invaded, so think about what harms us, think about harming people, think about both harm, feel suffering from mind. The anger is eliminated, the time not to think about harm, not to think about harming both, and not to feel pain and suffering. Contaminated by anger, this Brahmin, conquered, mind is invaded, he does evil deeds on body, does evil deeds on words, does evil deeds on intentions. The pitch is eliminated, he does not do evil deeds on his body, does not do evil deeds on words, does not do evil deeds on his mind. Contaminated by anger, this Brahmin, conquered, mind is invaded, he does not know his own benefits, not as well as to know his interests, not as well as knowing his benefits. benefits of both. The anger is eliminated, he is as clear as he knows his own benefits, as if he knows the interests of others, as if he knows the benefits of both. Thus, this Ba-la-subject, the law is practically the present, does not have time, to see that, capable of being upper-minded, being self-aware by the intellectuals. Being deluded by delusion, this Brahmin, being conquered, the mind is invaded, so think about what harms you, think about harming people, think about both harm, feeling suffering from mind. The anger is eliminated, the time not to think about harm, not to think about harming both, and not to feel pain and suffering. Being deluded by ignorance, this Ba-la-subject, being conquered, mind is invaded, should do evil actions on the body, do evil actions on words, do evil actions on the will. Si is eradicated, not doing evil deeds on the body, not doing evil deeds on words, not doing evil deeds on the will. Being deluded by ignorance, this Brahmin, being conquered, the mind is invaded, so it is not as clear as knowing its benefits, not as clearly knowing the interests of others, not as knowing the benefits. benefits of both. Si is eradicated, as if he really knows his interests, as if he knows the interests of others, he knows the benefits of both. Thus, this Ba-la-subject, the law is practically the present, does not have time, to see that, capable of being upper-minded, being self-aware by the intellectuals. 55.- Nirvana Then Brahmin Jànussoni went to the Religion, after coming, paid homage, said welcome to visit friends and then sat down to one side. Sitting down to one side, Brahmin Jànussoni white The Ton: - The current reality is Nirvana, Mr. Gotama, is said to be like that. Until how, Venerable Gotama, Nirvana is a practical reality, has no time, comes to see, has the ability to look forward, is understood by the wise person? - Enthralled by craving, Brahmin, conquered, mind is conquered, so think about harm, think harm, think harm both, feel misery . Craving is eliminated, time does not think of harming self, does not think of harming both, does not feel pain and suffering. Thus, this Brahmin, Nirvana is practical in the present, does not have time, to see, has the ability to look up, to be understood by the wise. Contaminated by anger, this Brahmin, being conquered, the mind is invaded, so think about what harms us, think about harming people, think about both harm, feel suffering from mind. The anger is eliminated, the time not to think about harm, not to think about harming both, and not to feel pain and suffering. Thus, this Brahmin, Nirvana is practical in the present, does not have time, to see, has the ability to look up, to be understood by the wise. Being deluded by delusion, this Brahmin, being conquered, the mind is invaded, so think about what harms you, think about harming people, think about both harm, feeling suffering from mind. Si is eradicated, the time does not think about harm, does not think about harming both, does not feel pain and suffering. Thus, this Brahmin, Nirvana is practical in the present, does not have time, to see, has the ability to look up, to be understood by the wise. When he, this Brahmin, the sense of craving is cessation, there is no remnant, the feeling of anger is cessation, there is no remnant, the feeling of ignorance is cessation, there is no remnant. Thus, this Brahmin, Nirvana is practical in the present, does not have time, to see, has the ability to look up, to be understood by the wise. - What a miracle, Venerable Gotama! What a miracle, Venerable Gotama! Like a man standing up what was tossed down, presenting something hidden, or showing the way to a lost person, or holding a bright light into the dark so that those with eyes can see sharp. Likewise, Dharma has been used by the Venerable Gotama using many means of teaching. I now take refuge in the fake Gotama, take refuge in the Dharma, and take refuge in the Sangha. I hope the false Religion Gotama accepted me as a lay disciple, from now until the general network, I will forever rule. 56.- The Rich Man Then a rich rich Brahmin went to the World Religion, after coming, paid homage, said welcome to visit friends and then sat down to one side. Sitting down to one side, the rich and wealthy Ba-la-Mon World Religion: - Have you heard, Venerable Gotama, the old Brahmins, the elderly elders, the masters of the masters said: "In the past, this world is too full, for people, - people I think like a deep, without waves, the villages, towns and cities are too close for a rooster to walk from place to place. ” By whatever reason, Venerable Gotama, by what circumstances, today humanity has been destroyed, reduced so clearly, villages have become non-villages, towns have become non-towns, towns Cities become not cities, Kingdoms become non-states? - Today, this Brahmin, mankind is infatuated with illegal craving, and is conquered by evil greed, dominated by wrong views. Because they are infatuated by illegal craving, because they are conquered by evil greed, because they are dominated by wrong views, they wield sharp swords to kill each other. Therefore, many people share the net. This is cause. Cities became non-cities, states became zero states. Again, this Brahmin, today, human beings are infatuated with illegal craving, and are conquered by evil greed, dominated by wrong views. Because of being infatuated by illegal craving, because it is conquered by evil greed, because it is dominated by wrong views, it doesn't rain steadily. Therefore, meals are difficult to find, crops are spoiled, white to insects, only flat stalks remain. Therefore, many people share the net. This is cause. , cities became non-cities, kingdoms became non-states. Again, this Brahmin, today, human beings are infatuated with illegal craving, and are conquered by evil greed, dominated by wrong views. Because of being infatuated by illegal craving, because of being conquered by evil greed, because of being dominated by wrong views, the Yakkha species (Da-Rub) release the fierce inhuman species. So many people network in common. This is cause. Cities become non-cities, kingdoms become non-states. - What a miracle, Venerable Gotama! What a miracle, Venerable Gotama! Like a man standing up what was tossed down, presenting something hidden, or showing the way to a lost person, or holding a bright light into the dark so that those with eyes can see sharp. Likewise, Dharma has been used by the Venerable Gotama using many means of teaching. I now take refuge in the fake Gotama, take refuge in the Dharma, and take refuge in the Sangha. I hope the false Religion Gotama accepted me as a lay disciple, from now until the general network, I will forever rule. 57.- Vacchagotta Then the wandering Vacchagotta went to The Ton, after arriving, paying his respects, saying welcome greetings to his friends and then sitting down to one side. Sitting down to one side, the wandering Vacchagotta said to The Ton: - I have heard, Venerable Gotama, it is announced that Gotama Sa-subjects said as follows: "Need to give to Me, not to give alms to others. Need to give alms to My disciples, no need to give alms to others' disciples. Almsgiving to Me has great fruit, giving alms to others does not bear great fruit. Giving alms to my disciples is of great fruit, giving alms to others' disciples is not of great fruit! ". Dear Venerable Gotama, who said that Sa-Mon said the following: "Need to give alms to Me, do not need to give alms to others. Need to give alms to My disciples, no need to give alms to others' disciples. Almsgiving to Me has great fruit, giving alms to others does not bear great fruit. Giving alms to my disciples is of great fruit, giving alms to others' disciples is not of great fruit! Isn't there a misrepresentation of the Gotama Venerable with the untrue thing? Are they saying that this is true of the Dharma and the Dharma, and those who are righteous, say the right words and the Dharma, have no chance to criticize? They do not want to misrepresent the fake Gotama? Hey Vaccha, who said that Gotama Sa-Mon said as follows: "Need to give alms to Me, not to give alms to others. Need to give alms to My disciples, no need to give alms to others' disciples. Almsgiving to Me has great fruit, giving alms to others does not bear great fruit. Giving alms to my disciples is of great fruit, giving alms to others' disciples is not of great fruit! ”These people did not speak my words correctly, they misrepresented me with the untrue, they lied. Hey Vaccha, who prevents others from giving, he creates three legal obstacles and steals three things. What is three? He obstructs the giver from the merit, he prevents the recipient from giving, and his self has lost its root, and is even more hurt. Hey, Vaccha, who stops givers from giving to others, creates three such obstacles, and steals three things. Hey, Vaccha, we say as follows: "Those who pour waste on a table or dishwasher into a feces or trash hole with the thought that the sentient beings in it can eat to live." Due to this predestined relationship, Vaccha, I say bring merit, what else can I say to humans. Again, this Vaccha, I declare that, for people with virtue to be great results, for people of evil world is not like that. The virtuous person is the person who has finished the five dharma s and has completed the five dharma s. What is the end of the Dharma year? Sexual desire has been ceased, the pitch has been ceased, the kiss has been ceased, curse has been ceased, suspicions have been ceased, this legal year has been ceased. What year has been completed? Full uneducated about aggregates, full uneducated aggregates, full uneducated wisdom aggregates, full uneducated liberation aggregates, full uneducated free knowledge aggregates. He is full of this legal year. Here, I declare that, giving alms to the end of the year, the full year of France has great results. Like in a herd of cows, There is a black, white, red child. Spotted or dull color , There is a pigeon color What color the cow is, Earning a pure cow, Animal pulling strength, Beautiful, cool and energetic, Wearing whatever color it is, Attached to burdens, Likewise, among men, No matter where it is born, Royal Family, Brahmin the merchant or a slave, One without class, Or to underestimate his excrement, Among such people. Who subdue maturity, Straight, and enough moral Frankly, the knife, Samsara has to make an end, virtue is integrity burden was lowered, no longer caught, What to do to do, No longer smuggled or, Have reached the other shore, Do not obey the law of tranquility, Phuoc fill is nonsense. Big fruit worth offering; Like fools who do not know, Lack of knowledge, more or less listening, Only giving outwardly, Not approaching the good, Those who are close to the good, Having wisdom, and being sage They believe in the level of Goodness, Abiding at the root. Sanh Thien or here Be born in good families. Gradual advancement of the position Evidence of the scene Nirvana. 58.- Tikanna 1-6 Then Ba-la-subject Tikanna went to World Religion, after arriving, bowed, said welcome to ask friends and then sit down to one side. Sitting down to one side, Ba-la-subject Tikanna, in front of the Religion, praised the Brahmins who have full three intelligence. -Yes, this Brahmin, they are the three intelligent. Yes, the Brahmins have three intelligence. Until how, this Brahmin, the Brahmins describe the three intelligence of the Brahmins? - Here, Mr. Gotama, the Brahmin of goodness born both from mother and father, pure bloodline up to seven ancestors, without a stain, without any detractors. life life story, the chant, the monk, understanding the three volumes of Vedas with the name, ritual, etymology, commentary and tales are Thursday, understanding grammar and grammar, justification about advantages (natural studies) and general of the great men. So, Mr. Gotama, the Brahmin described the three intelligent Brahmin. - It is different, this Brahmin, the Brahmins describe the three intelligence of the Brahmins. It is different from the three vindication in the law of the saint. - How, Venerable Gotama, are the three intelligent in the precepts of the saint? Fortunately, if Venerable Gotama gave us the sermon on the three vows of the Law of the Saints. - So Ba-la-subject listen and clever, I will preach. - Yes, fake Ton. Brahmin Tikana obeyed World Religion. The Ton said the following: - Here, this Ba-la-subject, Male-stilts from education, glass of evil, evil, attained and residing in First Meditation, a state of bliss due to separation of education, with reach for four. Making pure only range and quartet, he attains and dwells in the Second Meditation, a state of bliss due to samādhi, impartiality, inner calm, one-pointedness. Ly Joy, stay discharge, mindfulness, awareness, body feel the bliss that the saints call the discharge of mindfulness, he attains and dwells in the third Zen. Discharge of bliss, exhaustion of suffering, elimination of joy that has been felt before, he attains and dwells in the Fourth Meditation, without suffering, without straying, pure mindfulness. 3- With a calm, pure mind, no contamination, no defilements, such as, easy to use, solid, and calm, he leads his mind, concentrates his mind on self-absorbed. He remembers past lives, such as one life, two lives, three generations, four generations, five generations, ten generations, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives, two hundred generations, one thousand lives, one hundred thousand lives. Many deaths, many lives, many lives and turns into lives. He remembers: “There, I have a name like this, a family like this, this class, this miserable, this longevity. After dying there, I was born in that place. At that place, I have a name like this, a family like this, class like this, this miserable, longevity like this. After I died on that spot, I was born here. ” Thus, he remembers many past lives, along with the outlines and details. This is the first vindication that has been attained, ignorance ceases, ignorance arises, darkness ceases, light arises, for one who dwells without distraction, enthusiasm, essential need. 4.-With a calm, pure mind, no contamination, no defilements, gentle, easy to use, steady, so calm, the Male-stilts lead the mind, directed the mind to the wisdom of samsara. sentient beings. He with pure divine eyes, superman, sees the life and death of beings. He knows well that living beings of the humble, the noble, the beautiful, the vulgar, the lucky, the unfortunate, are due to their karma. language, opinion, defame the saints, according to wrong views, create karma according to wrong views. These people, after their body perished, must be born into the evil realm, the evil beast of the world, hell. And these beings do the virtuous actions of body, speech, and mind, do not defame the saints, follow the right view, create karma according to the right view. These people, after their body perishes, are born into the good realms, the heavenly realms, Thus, he, with pure divine eyes, sees the life and death of beings. He knows well that, sentient beings who are paralyzed, the noble, the beautiful, the rough and the bad, the lucky, the unfortunate, are all due to their karma. This is the second vidya that has been attained, ignorance ceases, ignorance arises, darkness ceases, light arises, for one who dwells without distraction, enthusiasm, essential need. 5.-With a calm, pure mind, no contamination, no defilements, as well as easy to use, steady, so calm, he leads the mind, mind to gonorrhea. He knows the truth: "This is suffering", knows as true: "This is the cause of suffering", knows as true: "This is suffering to cease", knows as true: "This is the way to suffering." . Knowing as true: "These are contraband", know as true: "This is the cause of the contraband", know as true: "This is the eradication of contraband", know as true: leading to the eradication of "contraband". Thanks to such understanding, such awareness, his mind is free of contraband, free from contraband, from ignorance. For such liberated oneself, knowledge arises: "I am liberated". He knows: "Birth is over, Pham Hanh has become, what to do is done, after the present life, there is no other life". This is the third vidya that has been attained, ignorance ceases, ignorance arises, darkness ceases, light arises, for one to dwell without distraction, enthusiasm, need. 6.- Virtue is not high low- wise and meditation, with the mind is conquered, Oneness heart, smart calm, wise parent company renders, Three Smart Removal of death, He was honored, Great happiness for God who, Tier "The end of all", Full of all three intelligent An inaccessible residence, the Buddha, the Enlightenment, the ultimate witness, We worship Gotama. Who knows the previous life, Seeing the Heavenly Yard, the World, The position is the Taoist, the Birth, attaining the Brahmin position , which proves this three proof, I call the three proofs Not as commonly called. Thus, this Ba-la-Mon, is the three intelligence in the Law of the Holy level. - It's different, Mr. Gotama, is the three intelligence of the Brahmins! What is different is the three vindication in the Law of the Saints And Mr. Gotama, who has the three vindication of the Brahmins does not match one-sixteenth of the three proofs in the Law of the Saints. 59. - Janusoni 1-4 Then there was Brahmin Jànussoni going to the World Religion, after coming, paying homage, saying welcome to visit friends and then sitting down to one side. Sitting down to one side, Brahmin Jànussoni white The Ton: - Who does the altar, Mr. Gotama, or who does the worshiping ceremony, or who has alms, needs to give these things to the Brahmins who have three intelligence. Until how, this Brahmin, the Brahmins describe a Brahmin has three intelligence? Here, Mr. Gotama, the Brahmin of goodness born from both matriarchy and paternity, pure bloodline to seven ancestors, without a stain, without any detractors. bloodline life, the chant, the monk, understand the three Vedic volumes with the name, ritual, etymology, commentary, and tales as the fifth, understanding grammar and grammar, argument talent in advantage (natural school) and general of the Dai. Thus, Mr. Gotama, the Brahmin described the three intelligent of the Brahmin. - It is different, this Brahmin, the Brahmins describe the three intelligence of the Brahmins. It is different, the three vindication in the Law of the Saint - How, Mr. Gotama, is the three wise men in the Rule of the Saints? Fortunately, if the Venerable Gotama preached to us about the three vows of the Vinaya precepts. - So Ba-la-subject listen and clever idea. I will preach. - Yes, fake Ton. Brahmin Jànussoni obeyed The Religion. The Ton said the following: 2- Here, this Ba-la-subject, Male-stilts lying education, glass of evil, bad deeds, attaining and staying in First Meditation, a state of bliss due to separation of education, with reach for four. Making pure only range and quartet, he attains and dwells in the Second Meditation, a state of bliss due to samādhi, impartiality, inner calm, one-pointedness. Ly Joy, stay discharge, mindfulness, awareness, body feel the bliss that the saints call the discharge of mindfulness, he attains and dwells in the third Zen. Discharge of bliss, exhaustion of suffering, elimination of joy that has been felt before, he attains and dwells in the Fourth Meditation, without suffering, without straying, pure mindfulness. With a calm, pure mind, no defilement, no defilements, indulgent, easy to use, solid, and calm, he leads his mind, directs his mind to self-absorption. He remembers past lives, such as one life, two lives, three generations, four generations, five generations, ten generations, twenty lives, thirty lives, forty lives, fifty lives, one hundred lives, two hundred generations, one thousand lives, one hundred thousand lives. Many deaths, many lives, many lives and turns into lives. He remembers: “There, I have a name like this, a family like this, this class, this miserable, this longevity. After dying there, I was born in that place. At that place, I have a name like this, a family like this, class like this, this miserable, longevity like this. After I died on that spot, I was born here. ” Thus, he remembers many past lives, along with outlines and details. This is the first vindication that has been attained, ignorance ceases, ignorance arises, darkness ceases, light arises, for one who dwells without distraction, enthusiasm, essential need. 3- With a calm, pure mind, no contamination, no defilements, easy to use, solid, and calm, the Male-on stilts lead the mind, focusing on their wisdom of samsara birth. He with pure divine eyes, superman, sees the life and death of beings. He knows well that living beings of the humble, the noble, the beautiful, the vulgar, the lucky, the unfortunate, are due to their karma. language, opinion, defame the saints, according to wrong views, create karma according to wrong views. These people, after their body perished, must be born into the evil realm, the evil beast of the world, hell. And these beings do the virtuous actions of body, speech, and mind, do not defame the saints, follow the right view, create karma according to the right view. These people, after their body perishes, are born into the good realms, the heavenly realms, Thus, he, with pure divine eyes, sees the life and death of beings. He knows well that, sentient beings who are paralyzed, the noble, the beautiful, the rough and the bad, the lucky, the unfortunate, are all due to their karma. This is the second vidya that has been attained, ignorance ceases, ignorance arises, darkness ceases, light arises, for one who dwells without distraction, enthusiasm, essential need. 4.- With a calm, pure mind, no contamination, no defilements, like, easy to use, steady, so calm, he leads the mind, the mind to the gonorrhea mind. He knows the truth: "This is suffering", knows as true: "This is the cause of suffering", knows as true: "This is suffering to cease", knows as true: "This is the way to suffering." . Knowing as true: "These are contraband", know as true: "This is the cause of the contraband", know as true: "This is the eradication of contraband", know as true: leading to the eradication of "contraband". Thanks to such understanding, such awareness, his mind is free of contraband, free from contraband, from ignorance. For such liberated oneself, knowledge arises: "I am liberated". He knows: "Birth is over, Pham Hanh has become, what to do is done, after the present life, there is no other life". This is the third vidya that has been attained, ignorance ceases, ignorance arises, darkness ceases, light arises, for one to dwell without distraction, enthusiasm, need. Who sufficient virtue Tinh need and calm Enjoying be conquered Nhut mind well the static Who knows predecessor Seeing Heaven fall origin He was ascetic And being, achieved victory Recreational Area Brahmin yet, Certificate This is the three vindas, I call the three minh Not as commonly called. Thus, this Ba-la-Mon, is the three intelligence in the Law of the Holy level. - Indeed, Mr. Gotama fake, is the three intelligent of the Ba-la-Mon! It is quite different, the three vindication in the Law of the Saints And Mr. Gotama, who has the three vindication of the Brahmins does not match one-sixth of the proof in the Law of the Saint! What a miracle, Venerable Gotama! What a miracle, Venerable Gotama! Like a man standing up what was tossed down, presenting something hidden, or showing the way to a lost person, or holding a bright light into the dark so that those with eyes can see sharp. Likewise, Dharma has been used by the Venerable Gotama using many means of teaching. I now take refuge in the fake Gotama, take refuge in the Dharma, and take refuge in the Sangha. I hope the false Religion Gotama accepted me as a lay disciple, from now until the general network, I will forever rule. 60.- He was bleeding 1-7 - Then there was Brahmin Sangàrava going to World Religion, after coming, paying homage, saying welcome to visit friends and then sitting down to one side. Sitting down to one side, Ba-la-subject Sangàrava White World Religion: - Dear Venerable Gotama, we do the altar and advise others to do the altar. Here, Venerable Gotama, who does the altar and who advises others to do sacrifices, all of them practice the path of bringing merit to many people, that is, the result of the altar. Dear Venerable Gotama, who left home, renounced the family, renounced the family, lived without a family, only regained one's self, only ensured one's self, only made one self. Nirvana. Thus, he practices the path to merit alone, that is, the result of renunciation. - So this Brahmin, here, I will ask you. How patient is he, please answer like that. How do you think, this Brahmin, here, World Religion appears in life, level A-la-Han, Chief Justice, Minh Hanh, Thien Tue, World Solving, Supreme Master, Article Ngu Trượng Phú, Thiên Nhân Nhân, Buddha, Thế Tôn. He said as follows: "This is the path, this is the path. By practicing this path, I have incarnated into the unsurpassable virtue, by myself with victory, attainment, dwell and proclaim." Please come! Take such practice! You will be able to enter the immortal virtue, yourself with victory, attainment, and dwell ". Thus, this Dao Master sermon, and others like real practice. The number of such people is hundreds, thousands, hundreds of thousands. What do you think, hey Brahmin, that's how it is, - This is so, Venerable Gotama, this path to merit is to affect many people, that is the result of renunciation. To be heard like that, Ton fake Ananda said to Ba-la-subject Sangàrava: - In the two paths, this Brahmin, which one, can you be more patient, less uncomfortable, and the results are greater and more beneficial? To be said so, Ba-la-subject Sangàrava said to the fake Sun Ananda: - Like Venerable Gotama and Venerable Ananda, both to me are respectable and admirable. The second time, Venerable Ananda said to the Brahmin Sangàrava: - Hey Ba-la-Mon, I did not ask him so: "Who is worthy of respect, or who is praiseworthy?" This Brahmin, like this I asked him: "Hey Brahmin, in these two paths, which way can you endure is simpler, less unpleasant, the result is greater , the bigger benefit? " The second time, Brahmin Sangàrava said to the fake Sun Ananda: - Like Venerable Gotama and Venerable Ananda, both to me are respectable and praiseworthy. The third time, Venerable Ananda said to the Brahmin Sangàrava: - Hey Brahmin, I did not ask him like that: "Who is respectable, or who is praiseworthy? "Hey Brahmin, like this I asked him:" Hey Brahmin, in these two paths, which way can you be patient is more simple, less uncomfortable, great results. More, greater benefit? " The third time, the Brahmin Sangàrava said to the Venerable Ananda: - Like Venerable Gotama and Venerable Ananda, both to me are respectable and admirable. 3. Then The Ton thought as follows: “Until the third time, Ba-la-subject Sangàrava, being asked a question of the right way to avoid, not answer. So let's clear this up ”. Then The Ton said to Ba-la-subject Sangàrava: - Hey Brahmin, what story started today in the King's palace, when the assembly of the king gathered? - Dear Venerable Gotama, today, in the king's palace, the following story arose, when the assembly of the king gathered: "In the past, the monks were less, but more than the dharma. Master, the divine powers turned to be displayed. Today, the Female-stilts more, but less than the legal people, the divine powers have been displayed. Venerable Gotama, that is the story that arose today in the king's palace, when the assembly of the king was gathered. 4. - This Ba-la-subject, there are three types of magic. What is three? Spirit of transformation, divine powers of theory, divine powers of transformation, and Ba-la-Mon, how is divine powers of transformation? Here, Brahmin, someone witnesses all kinds of miracles, one body appears many bodies, many bodies appear one body, manifest, transform, pass across the wall through the wall, over the mountain like walking. across nowhere, earth, rising across land like in water, walking on water, not splitting like on land, sitting cross-legged, walking in nothing like a bird, reaching with your hand, touching and touching the moon and the sun, such powerful and majestic objects can fly to the realm of Pham Thien by themselves. 5. And this Ba-la-Mon, how is the magic of the theory? Here, this Brahmin, someone said thanks to the general: "Like this is your idea, like this is your idea, like this is your evil mind". If he says there are many, just like that, nothing else. Here, Brahmin, someone said not through the general, but heard the voice of humans or of non-human beings, or of Chu Thien, immediately said: "Like this is your idea, like this is You mean, like this is your evil mind ”. If he says much, just like that, nothing else. Here, this Brahmin, someone says not through the general, nor through hearing the voice of human beings or non-humans, or of the gods, but after hearing the clear presentation and thinking. ; After thinking and pondering, he immediately said: "This is your idea, like this is your idea, like this is your mind". If he says there are many, just like that, nothing else. Here, this Brahmin, someone does not speak up through the general, does not speak up through hearing the voice of humans or of non-human beings, or by the gods, does not speak after hearing the clear presentation and have reflection, after reflection and reflection. The incomparable samadhi attainments, with one's mind knowing clearly the mind of others according to where this Venerable's will is directed, his mind immediately declines to that place. If he says there are many, just like that, nothing else. This Ba-la-subject, this is called the magic of the theory. 6. And how, this Ba-la-Mon, is the divine magicianization? Here, this Brahmin, there is a religious person as follows: “Think like this, don't think like that! Please agree like this, do not cooperate like this! Give this up! Get to this and take refuge! ”. Hey Ba-la-subject, this is called divine magicization. Hey Brahmin, there are three types of this magic. Which of these three types of miracles can you accept as more rare or more magical? Here, Venerable Gotama, this kind of divine powers: Here someone witnesses all kinds of divine powers, one body appears many bodies, many bodies manifest one body, manifest, transform, pass across the wall. walls and mountains like passing through nowhere, earth-burrowing, rising up across land like in water, walking on water, not splitting apart like on land, sitting cross-legged, walking in nothingness like a bird with hands, touching and touching the moon and the sun, such great mighty and majestic objects can fly to the realm of Pham Thien by themselves. This kind of magic, Mr. Gotama, who does that kind of magic, he or she experiences it for himself. Whoever does that magic, has it himself. This kind of magic, to me, is viewed with nature as illusory. As for this kind of magic, Mr. Gotama: Someone here said thanks to the general: "Like this is your idea, like this is your idea, like this is your mind". If he says there are many, just like that, nothing else. Someone said not through the general, but heard the voice of human beings or of non-human beings, or of the gods, immediately said: "So this is your will, like this is your will, like this is the mind of He". If he says much, just like that, nothing else. Someone said it was not through the general, nor through hearing the voices of humans or of non-human beings, or of Chu Thien, but after hearing the clear and thoughtful presentation; After thinking and pondering, he immediately said: "This is your idea, like this is your idea, like this is your mind". If he says there are many, just like that, nothing else. Some people do not speak up through the general, do not speak through hearing the voices of humans or non-human beings, or the gods, do not speak after hearing the clear and thoughtful presentation, after reflecting and reflecting. private. The incomparable samadhi attainments, with one's mind knowing clearly the mind of others according to where this Venerable's will is directed, his mind immediately declines to that place. If he says there are many, just like that, nothing else. This kind of magic, Mr. Gotama, who does that kind of magic, he or she experiences it for himself. Whoever does that magic, has it himself. This kind of magic, to me, is viewed with nature as illusory. after reflection and reflection. The incomparable samadhi attainments, with one's mind knowing clearly the mind of others according to where this Venerable's will is directed, his mind immediately declines to that place. If he says there are many, just like that, nothing else. This kind of magic, Mr. Gotama, who does that kind of magic, he or she experiences it for himself. Whoever does that magic, has it himself. This kind of magic, to me, is viewed with nature as illusory. after reflection and reflection. The incomparable samadhi attainments, with one's mind knowing clearly the minds of others according to where this Venerable's will is directed, his mind immediately declines to that place. If he says there are many, just like that, nothing else. This kind of magic, Mr. Gotama, who does that kind of magic, he or she experiences it for himself. Whoever does that magic, has it himself. This kind of magic, to me, is viewed with nature as illusory. he experiences it for himself. Whoever does that magic, has it himself. This kind of magic, to me, is viewed with nature as illusory. he experiences it for himself. Whoever does that magic, has it himself. This kind of magic, to me, is viewed with nature as illusory. And this kind of divine powers, Mr. Gotama: There are religious people here as follows: "Think like this, don't think like that!" Please agree like this, do not cooperate like this! Give this up! Achieve this and dwell ”. This kind of miracle, Venerable Gotama, I can accept is the more rare and the more magical of the three types of miracles. It is wonderful, Venerable Gotama! It is very rare, Mr. Gotama! This matter is so cleverly said by the Venerable Gotama. We maintain that Gotama has accomplished all three kinds of miracles. Indeed, the Gotama Venerable Master can demonstrate many kinds of divine powers ... Indeed, the accomplished Venerable Gotama is impatient, with his mind knowing the minds of others, according to the will of this Venerable. Towards any place, the mind of this position immediately decline to that place. Indeed, Venerable Gotama's precepts are as follows: “Think like this, don't think like that! Please agree like that, do not cooperate like that! Renounce this, reach this and dwell! ”. 7. -Really, this Ba-la-Mon, His words before as against me, after chain close to me. And I will answer you. This Ba-la-subject, I have proven many kinds of magic, a body appears many bodies, ... Hey Ba-la-Mon, I have achieved not-so-quaternary, with my mind knows the mind of others , depending on where the will of Moi is headed, My mind immediately falls to that place. This Ba-la-Mon, I can be religious as follows: "Think like this, do not think like that. Please agree like that, do not cooperate like that! Renounce this, achieve this and dwell! ”. - Gotama, there is another Female-on stilts, also accomplished these three types of miracles, besides Gotama? Hey Ba-la-Mon, not only have one hundred, two hundred, three hundred, four hundred, five hundred but also many more Male-stilts achieved these three types of miracles. - But, Venerable Gotama, where are these monks now? Hey Ba-la-Mon, in them Female-stilts. - What a miracle, Venerable Gotama! What a miracle, Venerable Gotama! Like a man standing up what was tossed down, presenting something hidden, or showing the way to a lost person, or holding a bright light into the dark so that those with eyes can see sharp. Likewise, Dharma has been used by the Venerable Gotama using many means of teaching. I now take refuge in the fake Gotama, take refuge in the Dharma, and take refuge in the Sangha. I hope the false Religion Gotama accepted me as a lay disciple, from now until the general network, I will forever rule. VII. Big Product 61.- The Department of Medicine and Pharmacy. 1.- This Male-stilts, there are these three countries of paganism, even though they are questioned by the Sage, question the reason, discuss, still persevere in the traditional view of non-action. dynamic). What is three? The Male-stilts, there are a number of Sa-subjects, Ba-la-subject theory as follows, accept as follows: "Phàm has any feeling about this person to receive pleasure, suffering or not suffering, not stray, all both due to past causes ". The Male-stilts, there are a number of Sa-subjects, Ba-la-subjects, the theory is as follows, accept the following opinion: "Phàm has any feeling about this person being happy, suffering or not suffering, not stray, all are created by an artificial nature ". The Male-stilts, there are some Sa-subjects, or Ba-la-subjects, the sermon is as follows, accept the following: "What do you feel about this human being, suffering, suffering or not, no lost, all due to no cause, no conditions ". 2.- Here, the Male-stilts, for the Sa-subjects, Ba-la-subjects, the theory is as follows, accept the following: “What does this person feel about this person, taking pleasure and suffering? or not suffering, not lost, all due to past karma ”. To them, I came and said: "The false Buddhas, are they true, the false Buddhas have the following hypothesis, the following views:" Does a person have any feeling about this person receiving pleasure, suffering or not? suffering, not getting lost, are all due to the past karma? "". Being asked by me, they answered: "Yes, there is". I say to them as follows: "Thus, according to the false Religion, by the past karma, will become a person to kill; due to the past karma, will become the taker of the giver; due to the past karma, will become a non-virtuous person; by the past karma, will become a liar; by the past karma, will become a two-edged speaker; due to the past karma, will become a bad person; due to the past karma, will become a frivolous speaker; by the past karma, will become greedy; due to the past karma, will become an angry person; due to the past karma, you will become a follower of wrong views ”. But the monks, for those who come back to rely on past karma due to their integrity, for those people there will be no desire, no diligence, no "This is a must-do", or "Here is a must-do ". So, Thus, the Male-stilts, this is the first correct criticism of our law for the Sa-subjects, Ba-la-subjects have such theory, have such views. 3.- Here, the Male-stilts, for the Sa-subjects, Ba-la-subjects, the theory is as follows, accept the following: “What does this person feel about this person, taking pleasure and suffering? or no suffering, no straying, all are created by a creator ". To them, I come and say: "The false Buddhas, are they real, the false Buddhas have the following hypothesis:" What does a person feel about this man receiving pleasure, suffering or not suffering, not stray, are all created by an artificial nature? “. Being asked by me, they answered: "Yes, there is". I say to them as follows: "Thus, according to the false Religions, created by a creator, will become a person to kill ... By the cause of a creator, you will become a follower of wrong views" . But the monks, for those who come back to rely on the creator for the real reason, for those people there will be no desire, no diligence, no "This is a must-do", or "This is a must-do". Thus, the need to do or not to do is not found to be true, to be reliable. and with non-maintenance apartments. Thus, the Male-stilts, this is the second correct criticism of our law for the Sa-subjects, Ba-la-subjects have such theory, have such views. Here, the Male-stilts, for the Sa-subjects, Ba-la-subjects, the theory is as follows, accepting the following: “What does a person feel about this person, who receives pleasure, suffering or not? , not lost, all due to no cause and no conditions ". To them, I came and said: "The false Buddhas, are they real, the false Buddhas have the following assumption as follows:" What does a person feel about this person, receiving happiness, suffering or not suffering? " , not lost, all due to no cause and no conditions? "". Being asked by me, they answered: "Yes, there is". We say to them as follows: "Thus, according to the false Religion, due to no cause and no conditions, one will become a person to kill. Because there is no cause and no conditions, one will become a follower of wrong views". But the monks, for those who come back to rely on no cause and no conditions is the real reason, for those people there will be no desire, no diligence, no "This is a must-do", or "This is a must-do." Thus, the need to do or not to do is not found to be true, to be reliable. and with non-maintenance apartments. Thus, the Male-stilts, this is our third correct legal criticism for the Sa-subjects, Ba-la-subjects with such theory, with such comments. This Male-stilts, these are the three countries of the pagan, even though there are fake Religions questioned, question reasons for discussion, still persevere in the traditional view of non-action (inaction). 5.- And this Male-stilts, this is the Dharma I preach, not criticized, not contaminated, no sin, not the Sa-subjects, the Brahmins have the mind to rebuke. And this, the Male-stilts, how is the dharma we preach, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins have the mind to rebuke? These six precepts, the Male-stilts, are Dharma Sermons, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins have the mind to reprimand. This six contact origin, the Male-stilts, is the Dharma I preach, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins have the mind to reprimand. The eighteen approaches this approach, the Male-stilts, is the Dharma I preach, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins are rebellious. blame. These four Noble Truths, the Male-stilts, are Dharma Sermons, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins have the mind to reprimand. 6.- These six precepts, the Female-on stilts, is the Dharma I preach, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins are rebellious. blamed, said to be. Due to what is said? This Male-stilts, there are six worlds: world, world, world, fire world, no world, knowledge world. These six precepts, the Male-stilts, are Dharma Sermons, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins have the mind to reprimand. That was said, it was because of this predestined relationship. 7.- There are six contact this origin, the Male-stilts, the Dharma I preach, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins have reprimand. What was said, what is the predestination that was said? This, the Male-stilts, there are six contacts of this land: the label touches the land, the country touches the land, the billion contact the land, the land is exposed, the land is exposed, the land is touched. There are six contact of this origin, the Male-stilts, the Dharma I preach, not criticized, not contaminated, no sin, not by the Sa-subjects, the Brahmins have the mind to rebuke . That was said, it was because of this predestined relationship. 8.-There are eighteen this approach, the Male-stilts, is the Dharma I preach, not criticized, not contaminated, no sin, not the Sa-subjects, the Ba-la- Disciplinary subject. What was said, what is the predestination that was said? When the eye sees rupa, thoughts tend to and approach rupa, making the y land for joy, looking forward to and approaching rupa, making the y land for the best, towards and approaching the rupa, making the y land for discharge. When listening to the sound, the thought towards and approaching the sound, making the y land for joy, looking forward to and approaching the sound, making the y land for the best, towards and approaching the sound, making the y land for discharge. When the nose smells the aroma ... when the tongue tastes ... when the body feels ... when the consciousness perceives the dharma, the thoughts point towards and approach the Dharma, make the medicine for joy, look forward to and approach the Dharma, make the y. come and come close to France, do medicine for discharge. There are eighteen this approach, the Female-on stilts, is the Dharma I preach, not be criticized, not contaminated, no sin, no Sa-subjects, the Brahmins have the mind to rebuke. That was said, it was because of this predestined relationship. 9.- These four saints, the Male-on stilts, are the Dharma. reproachfully. What was said, what is the predestination that was said? Due to grasping the six precepts, the Male-on stilts should be pregnant. Due to pregnancy, should have identity. Due to the predestined reputation, there are six lands. Due to the conditions of the six lands, there should be contact. Due to conditions, there should be feeling. For those who have feelings, the Male-stilts, I clearly state: "This is suffering", I clearly state: "This is the practice; I stated: "This is suffering cessation", I stated: "This is the way to suffering cessation". 10.- And this, the Male-stilts, how is the Noble Truth of Suffering? Birth is misery, old age is misery, sickness is misery, death is misery, sorrow, misery, pain, and brain is suffering. What we wish not to be suffering. In short, the five aggregates are suffering. Hey, monks, this is the Noble Truth of Suffering. 11.- And this Male-stilts, how is the Holy Empire about Suffering? Ignorance is dependent upon, dependent upon condition, consciousness and rupa materiality, formations and conditions, the six origins of dependent origination, dependent origination, dependent origination, predestined attachment, dependent origination, dependent upon arising, aging, death, sorrow, grief, misery, good brain. Like this is the beginning of this whole aggregate of suffering. This, the Male-stilts, this is called the Holy Empire about Suffering. 12.-And this, the Male-stilts, how is the Noble Truth of Suffering? Since ignorance ceases, there are no remnants, so ceases. Due to cessation, consciousness ceases. Because consciousness ceases, nama and rupa ceases. Due to the cessation of name and material, the six lands cease. Because the six lands cease to cease. Due to exposure, life ceases. Because of the death, love ceases. Because love ceases to kill. Due to death, so mortality. Due to death, birth and death. Due to birth and death, old age, death, sorrow, compassion, suffering, and mind are all destroyed. So is the cessation of this total suffering. This Male-stilts, This is called the Holy Empire about Suffering. 13.-And this, the Male-stilts, how is the Holy Empire about the way to Suffering? This is the Holy Path of Eight branches, ie right view, right thought, right speech, right action, righteousness, right diligence, mindfulness, right concentration. This Male-stilts, this is called the Holy Empire on the way to Suffering. These four Noble Truths, the Male-stilts, are Dharma I preach, not criticized, no defilement, no sin, no Sa-subjects, the Brahmins have the mind to rebuke them. That was said, it was because of this predestined relationship. 62.- Fear. 1. - There are three of these fears, the Male-stilts, which divide the mother and child, are not talked about by ordinary people. What is three? There was a time, on stilts, a great fire arose. When this great calamity started, the monks, villages burned, big towns burned, cities burned. When villages are burned, big towns are burned, cities are burned, I can't find you, I can't find you. This is the first fear, the Male-on stilts, dividing the mother and child, are not talked about by ordinary people. 2.- Again, the Male-stilts, a time with heavy rain arose. When heavy rain arose, the Male-stilts, a great flood arose. Due to a great flood, villages were washed away, towns were swept away, cities were swept away. When villages were swept away, towns were swept away, cities were swept away, I couldn't find me, I couldn't find me. This is the second fear, the Male-on stilts, dividing the mother and child, are not talked about by ordinary people. 3.- Again, the Male-stilts, a time when fear of the enemy robbed the forest emerged, and people climbed into the car and fled. When fear of the enemy robbing the forest emerged, monks, when the people climbed into the car to run away, the mother could not find her child, she could not find her. This is the third fear, the Male-on stilts, dividing the mother and child, are not talked about by ordinary people. There are three of these fears, the Male-stilts, which divide the mother and child, are not learned by ordinary people. 4.- There are three of these fears, the Male-stilts, sometimes divided between mother and child, sometimes not divided between mother and child, are not learned by ordinary people. What is three? There was a time, on stilts, a great fire arose. When this great calamity started, the Bhikkhus, the villages burned, the big towns burned, the cities burned. When villages are burned, big towns are burned, cities are burned, meanwhile, there is a time when you can find your baby, you can find you. The Male-stilts, this is the first fear. Again, this Female-on stilts, a time with heavy rain arose. Due to a great water disaster, villages were washed away, towns were swept away, cities were swept away. When the cities are swept away, meanwhile, there are times when you can find you, you can find a mother. Hey, monks, this is the second fear. Again, the Male-stilts, a time with fear of the enemy robbed the forest emerged. And the people climbed into the car and fled. When fear of the enemy robbing the forest, the Male-stilts, when people climbed into the car to run away, meanwhile, there was a time when a mother could find her child, she could find her mother. This, the Male-stilts, this is the third fear, sometimes we do not divide the mother and child, sometimes the mother and child are not divided, the ordinary people are not talking about. There are three of these fears, the Male-stilts, sometimes the mother and child division, sometimes not the mother and child division, is not talked about by ordinary people. 5.-There are three of this fear, the Male-stilts, divided mother and child. What is three? Fear of old age, fear of disease, fear of death. Hey, the Male-stilts, the mother does not want her children to be old: "I am getting old now, I hope my children are not old!". Or the son does not want his mother to be old: "I am getting old now, I hope My mother does not get old!". The Male-stilts, the mother does not want her child to be sick: "I am sick now, I hope my child is not sick!". Or do you not want your mother to be sick: "I am old now, I hope My mother does not get sick!". Hey, the Male-stilts, the mother does not want her son to die: "I am now dead, I hope that my child will not die!" Or the son who does not want his mother to die: "I am now dead, hope that My mother will not die!". These are three fear, the Male-stilts, divided mother and child. 6.- There is a way, the Male-stilts, there is a path leading to renunciation, overcoming three fear of not dividing this mother and child, and the father of fear makes this division. And hey, monks, what is the road, what is the path leading to renunciation, overcoming this fear of not dividing this mother and child, and the three fear that divide this mother and child? This is the Holy Eight branch path, ie right view, right thought, right speech, right action, right life, right diligence, mindfulness, right concentration. This is the way, monks, this is the path that leads to renunciation, overcoming three fear of not dividing this mother and child, and the three fears that divide this mother and child. 63.- Venaga 1-7 1. At one time, World Religion was traveling among the people of Kosala along with the masses of Male-stilts, going to a village of Kosala, named Venàgapura. The Brahmins of Venàgapura heard: “Gotama, the Sakyamuni family, was ordained from the Sakyamuni family to Venàgapura. The following good rumor was spread about the World Religion Gotama: “This is The Ton, the Arahant, Chief Justice, Minh Hanh Tuc, Thien The, The World, The Supreme Master Thư Trượng Phú, Thien Nhan, Buddha, World Religion. He with victory, realizes himself and proclaims about this world, along with the Heavenly Yard, the Magic World, the Pham Thien Gioi, along with them Satan, Brahmin, heavenly beings, humans. He sermons, good-natured, honest, good-natured, meaningful, has literature, and introduces the completely pure and fully virtuous life ". It is nice to contemplate such an Arahant ”. 2. Then the Ba-la-subject homeowners in Venàgapura go to World Religion, after arriving, someone pay homage to the Gotama Sa-subjects and then sit down to one side; someone said to Satan Gotama greetings, and then sat down to one side; Someone clasped hands and bowed to Sa-Mon Gotama and sat down to one side; Someone proclaimed their name and family name and sat down to one side; Someone silent and then sit down to one side. Sitting down to one side, Ba-la-Mon Vacchagotta, a native of Venàgapura white The Ton: 3- What a miracle, fake Religion Gotama! What a chance, Venerable Gotama! Venerable Gotama's faculties are very pure, pure, radiant skin color. For example, Venerable Gotama, a golden apple in autumn, is pure and shining; likewise, the senses of the Gotama Venerable Venerable Gotama are pure, pure, radiant skin color. For example, Venerable Gotama, tala fruit ripe has just left the branch, pure, bright; likewise, the senses of the Gotama Venerable Buddha are so pure, the skin color is pure and radiant. For example, Venerable Gotama, a red gold jewelry, skillfully refined in a furnace by a skilled goldsmith, skillfully stepped on and placed on a golden cloth, which is illuminated, radiant, glowing; likewise, the senses of the Gotama Venerable Venerable Gotama are pure, pure, radiant skin color. Dear Venerable Gotama, there are high and large beds such as armchairs, fleece mattresses, multi-color sheets, white wool blankets, cotton-embroidered wool blankets, cotton mattresses, animal-embroidered mattresses two-sided fur quilts, single-sided fur quilts, jade quilts, silk quilts, large tapestries that can hold sixteen dancers, elephant cushions, horse-cushions, carriage cushions, chamois leather mattress Together, the chamois leather mattress is called a Kadali, the carpet has a deck above it, and the bench has red knee-legs. There are such high beds and large beds, surely Master Gotama can not be difficult, can not be tiring, is it not wasteful? 4. - Hey Brahmin, the high and large beds, like an armchair ... with two red knee legs, it's very difficult to get those things. And if there is, it is not suitable for those who are ordained. Hey Brahmin, there are three types of high beds and this big bed, now We get them not difficult, can not be tiring, can not waste energy. What is three? The high bed, the big Chu Thien bed, the high bed, the big Pham Thien bed, the high bed, the big king's bed. These three high beds, this big bed, this Brahmin, We get them without difficulty, we can not be tired, we can not waste energy. 5- And Mr. Gotama, what is the high bed, the large bed of the gods, but the fake Gotama is not difficult ... are they not wasted? Here, this Brahmin, I live near a village or a town. In the morning, I wear robes, take robes, go into that village or town to alms. After eating, on the way back from alms, I went to the end of the forest. There, I gather the grass or leaves to form a pile, and then I sit cross-legged with my back straight, to meditate in front of my eyes, to divorce, to dispense akusala, I attain and abide in First Jhana, a state of bliss. by ly sex birth, there are four ranges Making only pure range and quartet, I attained and dwelled in the Second Meditation, a state of bliss due to samsara, zero quartet, and inner calm of the mind. Ly Hy, stay discharge, mindfulness awareness, body feeling blissful feeling that the Saints called the discharge of mindfulness, I have attained and stayed in the Third Meditation. The passage of bliss and the passage of suffering, ending the joy that was felt before, I attained and dwelled in the Fourth Meditation, without bliss, pure mindfulness. This Brahmin, in such a state, if we go to business, at that time, where I belong to the gods. This Brahmin, in such a state, if we stand, at that time, the position of the Gods. This Brahmin, in such a state, if we sit, at that time, our seat belongs to the gods. This Brahmin, in such a state, if I lie down, at that time My high bed and large bed belong to the gods. Hey Brahmin, this is a high bed, a large bed of the gods, but I have no difficulty, they are not tired, they are not wasting energy. - What a miracle, Venerable Gotama! What a chance, Venerable Gotama! Someone else, apart from the Venerable Gotama, can have such a high bed, such a large bed of gods, yes they don't have difficulty, they don't have fatigue, they have no waste of energy! 6. -How, Mr. Gotama, what is the high bed, the big bed Pham Thien, but the fake Gotama is they are not difficult, are they not tired, can they not waste energy? Here, this Brahmin, I live near a village or a town. In the morning, I put on robes, take robes, go into that village or town to beg. After eating, on the way back from alms, I went to the end of the forest. There, I gathered the grass or leaves and piled up in a pile, and then I sat with my legs straight, to recite in front of me. We reside, completing one direction with the mind of the right sentence, also the second direction, too, the third direction, as well as the fourth direction. Thus, all over the world, above, below, across, all the regions, and throughout the borderlessness, I dwell fully with the right mind with words, generosity, great action, infinite, no hatred, no Yard. With the mind of the sentence being friendly with bi, ... With the mind of the sentence being with the happiness, ... With the mind of the sentence being with the sense of happiness, ... With the mind of the sentence being righteous with the discharge, so the second way ... generous, great action, boundless, no hatred, no anger. This Brahmin, in such a state, if we go for business, at that time, where we belong to Pham Thien. This Ba-la-Mon, in such a state, if we stand, at that time, the position of Ta Pham Thien. This Brahmin, in such a state, if we sit, at that time, where I sit in Pham Thien. This Brahmin, in such a state, if I lie down, at that time, the high beds of My large beds belong to Pham Thien. Hey Brahmin, this is a high bed, a large bed under Pham Thien, but I have no difficulty, they are not tired, they are not wasted. What a miracle, Venerable Gotama! What a chance, Venerable Gotama! Someone else, apart from the Venerable Gotama, can have such a high bed, such a big bed Pham Thien, okay they don't have any difficulties, they don't have fatigue, they have no wasted energy! 7. How, Mr. Gotama, what is the high bed, the big holy bed, but the fake Gotama, they are not difficult, are they not tired, are they not wasting their energy? Here, this Brahmin, I live near a village or a town. In the morning, I put on robes, take robes, go into that village or town to beg. After eating, on the way back from alms, I went to the end of the forest. There, I gathered the grass or leaves and piled up in a pile, and then I sat with my legs straight, to recite in front of me. We know clearly as follows: "Craving has been ceased by me, cut from the root, made like the trunk of the tala tree, making it impossible to exist, making it impossible to arise in the future. The anger has been ceased, cut from the roots, made like the trunk of the tala tree, making it impossible to arise in the future. Si has been ceased by me, cut from the root, made it like the trunk of the tala tree, making it impossible to arise in the future. This Ba-la-Mon, in such a state, if we go to business, in the meantime, where we belong to the Holy level. This Ba-la-Mon, in such a state, if I stand, at that time, My place of the Holy level. This Ba-la-Mon, in such a state, if we sit, in the meantime, where I sit in the Holy order. This Brahmin, in such a state, if I lie down, at that time, the high beds, large beds, of I belong to the Holy order. Hey Ba-la-Mon, this is a high bed, a large bed of the Holy rank, which I have, no difficulty, they are not tired, they are not wasted. - What a miracle, Venerable Gotama! What a chance, Venerable Gotama! Someone else, apart from the Venerable Gotama, can have such a high bed, such a big Holy bed, yes they don't have difficulty, they don't get tired, they have no waste! What a miracle, Venerable Gotama! What a miracle, Venerable Gotama! Venerable Venerable, like a man upright what was tossed down, or presenting something hidden, or showing the way to a lost person, or holding a light in the dark so that those with eyes can see sharp. Likewise, Dharma has been used by the Venerable Gotama using many means of teaching. I now take refuge in the fake Gotama, take refuge in the Dharma, and take refuge in the Sangha. I hope the false Religion Gotama accepted me as a lay disciple, from now until the general network, I will forever rule. 64.- Sarabha 1-6 Like this I hear. A World Religion at Rajagaha (Vuong Xa), at Mount Gijjhakùta (Linh Thuu). At that time, the wandering Sarabha, renouncing this law and this Law not long ago, was declaring the following to the congregation in Ràjagaha: “I have understood the Dharma of the Samaritans. And because I understood the dharma of the Sakyamuni disciples, I gave up the Law and that Law. 2. Then there are many Male-stilts, in the morning, put on y, take the bowl of medicine to Ràjagaha to alms. The Male-stilts, listening to the following Sarabha monks declaring the following to the assembly in Ràjagaha: “I have understood the Dharma of the Samaritan subjects. And because I understood the dharma of the Sakyamuni disciples, I gave up the Law and that Law. Then the Female-stilts went alms in Ràjagaha, on the way back, went back to the Religion, after arriving, paid homage to the Blessed One and then sat down to one side. Sitting down to one side, the Female-stilts said The Ton: - The wandering Sarabha, white World, renounced this Dharma and this Law not long ago. He declared: "I have understood the dharma of the subjects of the Sakyamuni. And because I understood the dharma of the Sakyamuni disciples, I gave up the Law and that Law. Fortunately, White Buddha, if the Blessed One is for your patience, go to the wandering Sarabha! The Ton silently accepted the invitation. 3.- The Ton in the afternoon, from the place of Meditation to get up, go to the banks of the river Sappinikàti, the gardens of the travelers, to the wandering Sarabha; After arriving, sit down on the designated seat. After sitting down, The Blessed One said to the wandering Sarabha: - Is it true, Sarabha, He said as follows: “I have understood the dharma of the Samaritan subjects. And because we understand the law of the Sakyamuni disciples, we have abandoned this Law and this Law "? Upon being told that, the wandering Sarabha kept silent. The second time, The Ton said to the wandering Sarabha: - Say, hey, Sarabha, how did you understand the Dharma of the Sakyamuni disciples? If You understand not fully, My time will make it fully. But if you fully understand, My time will happily accept it. The second time, the wandering Sarabha kept silent. The third time, The Ton said to the wandering Sarabha: - It is by Me, this Sarabha, the Dharma of the Sakyamuni disciples are presented. Say, hey, Sarabha, how did you understand the dharma of the Sakyamuni disciples? If You understand not fully, My time will make it fully. But if you fully understand, My time will happily accept it. The third time, the wandering Sarabha kept silent. Then the wanders of Rājagaha said to the wandering Sarabha: This Sage, what things, Sage should ask Sa-subject Gotama, Sa-subject Gotama has given Sage the opportunity to speak. Say, this Sarabha, Sage has understood the Dharma of the Sakyamuni like? If the Sage is not fully understood, the Gotama Sa-subject will make it full. If the Sage fully understands, the Gotama Sa-subject will happily receive it. To be said so, the wandering Sarabha kept silent, bewildered, pulled his shoulders, bowed his head, stunned, unable to answer. 5. Then The Ton knew that the wandering Sarabha was keeping silent, bewildered, pulled his shoulders, bowed, touched, sat without answering, and immediately told the monks: - Hey, the wandering, who said to Me as follows: "Although you claim to have the Right Enlightenment, but you do not have the Right Enlightenment of these dhammas". Here, I will skillfully question, question, and discuss with that person. He is so skillful, questioned, discussed by Moi, with no place, no case, but based on one of the following three attitudes: Or avoid the problem with a problem otherwise, will guide the story beyond the main topic, or express indignation, anger, and dissatisfaction or silence, bewilderment, lower shoulders, bow, be amazed, say nothing, like the wandering Sarabha. Hey, wanders, if anyone says about me as follows: "Oil you claim to have ended the contraband or, but the pirated or this has not been ended!". Here, I will skillfully question, question, and discuss with that person. He is so skillful, questioned, discussed by Moi, with no place, no case, but by relying on one of the following three attitudes: Or avoid the problem with a problem. otherwise, will guide the story beyond the main topic, or express indignation, anger, and dissatisfaction or silence, bewilderment, lower shoulders, bow, be surprised, say nothing, like the wandering Sarabha. Hey, wanders, if anyone says about Me as follows: "The Dharma preached by you for the true purpose of suffering, does not bring practitioners to that goal". Here, I will skillfully question, question, and discuss with that person. He is so skillful, questioned, discussed by Moi, with no place, no case, but based on one of the following three attitudes: Or avoid the problem with a problem otherwise, will guide the story beyond the main topic, or express indignation, anger, and dissatisfaction or silence, bewilderment, lower shoulders, bow, be amazed, say nothing, like the wandering Sarabha. Then The Ton, in the gardens of the travelers, on the banks of the river Sappinnikàti, after roaring three times the lion's roar, immediately left in the air. 6. These monks, shortly after the Buddha's departure, surrounded the Sarabha wandering monk and attacked Sarabha with the following streams of scolding: - "Hey Sarabha Sage, like an old and weak caned in the jungle thinking:" I will roar the lion ", but he only uttered the howling of a wild animal, only uttered the scream of a carnivore. Likewise, Sage Sarabha, apart from Gotama, there may be the roar of a lion, he thought: "I will roar a lion", but he only uttered the voice of a wild beast, only uttered howling the carnivore. For example, Sage Sarabha, the chick thinks: "I will crowing the crowing of a rooster", but it can only let out the chicks cry. Likewise, Sage Sarabha, apart from Gotama, who can crowing rooster crows, he thought: "I can crowing rooster crowing", but he only uttered the crowing of a chicken. For example, this calf, Sage Sarabha, when the barn is empty, thinks that it is possible to roar a deep bull. Likewise, Sage Sarabha, apart from Gotama, he thought that he could roar a bull's deep roar, but he only uttered the roar of a calf. Thus, they surrounded the wandering Sarabha, attacked the Sarabha wandering waters with such scolding. 65.- The Gentiles of Kesaputta 1-17 1.- Like this I hear. At one time, the Blessed One was traveling among the Kosala people, along with the masses of Female-stilts, to Kesaputta, the town of the Kālāmas. The Kālāmas in Kesaputta heard: “The Gotama monk is the Sakyamuni, who came to Kesaputta from the Shakyamuni family. Good rumor as follows is transmitted to the Gotama Sa-subject: He is the Religion, the One of A-la-Han, Chief Justice, Minh Hanh Túc, Thien Tue, World Solving, Supreme Master, Thought Truong Phu, Thien Nhan Su, Buddha, The Ton. After self-realizing, he taught gods and humans, monks and lay people, kings and commoners, he taught the noble Dharma from the first stage, the middle stage, to the last stage; He preached the virtuous life in detail and clarity, perfection, utter purity. Fortunately, if we are able to see such an Respondent ”. 2.- Then the Kālāmas in Kesaputta go to World Religion. After arriving, someone paid homage to the Blessed One and then sat down to one side; Someone told The Ton welcome greetings, after saying the words of welcome to visit friends and then sat down to one side; Someone clasped hands and bowed to Thế Tôn and sat down to one side; Someone proclaimed their name and family name and sat down to one side; Someone silent and then sit down to one side. After sitting to one side, the Kālāmins in Kesaputta told the Blessed One: - There are some Sa-subjects, Ba-la-subjects, White World Religion, go to Kesaputta. They clarify, brighten their views, but they disparage others, scorn, disparage, distort. Bach World Ton, there are a number of subjects Sa-Mon, Brahmin also go to Kesaputta, they clarify, brighten their views, but they chase other people's views, contempt, disparage , distorted. For them, White World Religion, we have doubts and doubts: "In these false Samsara, who is telling the truth, who is lying?" 3. - Of course, the Kālāmas, you have doubts! Of course, the Kālāmas, you have your doubts! In questionable cases, you naturally arise in wonder. Hey, the Kālāmas, don't believe because you hear reports, don't believe because you hear the legend; do not believe because according to tradition; do not believe because it is transmitted by the sutras; don't believe it because of inference; don't believe it because of the same interpretation; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from a place of authority, do not believe because the Sa-Mon is your guru. But this Kālāmas, when they know for themselves as follows: “These dhammas are akusala; These dhammas are despicable; These dhammas are criticized by the wise people; These dhammas, if done and accepted, lead to unhappiness, suffering ", Kālā is this time, renounce them! 4. What do you think, this Kàlà! Greed arises in someone inside, arises like that bring happiness or unhappiness? - Misfortune, Bach The Ton. - This person is greedy, and the Kālas are, to be conquered, the mind is invaded, to kill creatures, to get free from giving, to go to his wife, to lie, to encourage others to do the same. So, does it cause long-term unhappiness and suffering? - Yes, Bach Thế Tôn. 5. - How do you think, this Kālāmā, when a person's heart arises when arises, it is to bring happiness or unhappiness? - Misfortune, Bach The Ton. - This person has anger, and Kālāmas are conquered by the anger, the mind is invaded, kills creatures, takes things free, goes to his wife, lies, encourages others to do the same. So, does it cause long-term unhappiness and suffering? - Yes, Bach The Ton .. 6. - How do you think, this Kālāmas, ignorance when arises in someone's interior, arises like that to bring happiness or unhappiness? - Misfortune, Bach The Ton. - This person has ignorance, and Kālas are, conquered by ignorance, the mind is invaded, kills living beings, takes things free, goes to his wife, lies, encourages others to do the same. So, does it cause long-term unhappiness and suffering? - Yes, Bach Thế Tôn. 7. - What do you think, the Kālāmas, are these dhammas good or akusala? - Is unwholesome, Bach Thế Tôn. - Disgusting or not? - Sin, Bach Thế Tôn. - Was rebuked by a person of mind or not rebuked by someone with a mind? - Reprimanded by people with wisdom, Bach Thế Tôn. - If done, accepted, will it lead to misery and suffering? Or here, how? - Done, accepted, the White World, they lead to unhappiness, suffering, here it is for us. 8. - Thus, the Kālas are, what I just told you: “Do not believe because you hear reports, don't believe because you hear the legend; do not believe because according to tradition; do not believe because it is transmitted by the sutras; don't believe it because of inference; don't believe it because of the same interpretation; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from a place of authority, do not believe because the Sa-Mon is your guru. ”. But this Kālāmas, when they know for themselves as follows: “These dhammas are akusala; These dhammas are despicable; These dhammas are rebuked by the wise; These dhammas, if done and accepted, lead to unhappiness, suffering ", Kālā is this time, renounce them! What has been said so, it is due to such conditions being said. 9. The Kālāmas, do not believe because you hear reports, do not believe because you hear the legend; do not believe because according to tradition; do not believe because it is transmitted by the sutras; don't believe it because of inference; don't believe it because of the same interpretation; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from a place of authority, do not believe because the Sa-Mon is your guru. But this Kālāmā is, when they themselves know as follows: “These dhammas are good; These dhammas are not objectionable; These dhammas are not criticized by wise people; These dhammas, if done and accepted, lead to blissful happiness, "Kàlā is, to attain and settle by yourself! 10. How do you think, this Kālāmā, without greed, when arising within someone, arises like that, is to bring happiness or unhappiness to that person? - Happiness, Bach The Ton. - This person is not greedy, this Kālā is, not to be conquered, the mind is not conquered, does not kill living beings, does not take or give away, does not go to his wife, does not lie, encourages others to do as well. so. So, does it make him happy and happy for a long time or not? - Yes, Bach Thế Tôn. 11. - What do you think, this Kālāmā, without anger, when arising in someone's interior, arises like that to bring happiness or unhappiness to that person? - Happiness, Bach The Ton. - This person is not angry, this Kālā is, not conquered by anger, the mind is not invaded, does not kill creatures, does not take or give away, does not go to his wife, does not lie, encourages others to do as well. so. Thus, does it bring lasting happiness and peace to that person? - Yes, Bach Thế Tôn. 12. - How do you think, hey, Kālāmas, not ignorance when arises in someone's inner heart, so arises as to bring happiness or unhappiness to that person? - Happiness, Bach The Ton. - This person is not ignorant, this Kālā is, not conquered by ignorance, the mind is not invaded, does not kill living beings, does not take or give away, does not go to his wife, does not lie, encourages others to do as well. so. So, does it bring lasting happiness or happiness for that person? - Yes, Bach Thế Tôn. 13. - What do you think, these Kālāmas, are these dhammas good or bad? - Is good, Bach Thế Tôn. - Are these dhammas despicable or not? - Not to be blamed, Bach The Ton. - Was reprimanded by a wise person or praised by a wise person? - Praised by people, Bach The Ton. - If done, accepted, does it lead to bliss or happiness, or here, what is it? - Done, accepted, in World Religion, they lead to happiness, peace. Here it is for us. 14. - The Kālāmas, do not believe because you hear reports, do not believe because you hear the legend; do not believe because according to tradition; do not believe because it is transmitted by the sutras; don't believe it because of metaphysical reasoning; do not believe because you follow a stance; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from a place of authority, do not believe because the Sa-Mon is your guru. But these Kālāmas, when they themselves know clearly as follows: “These dhammas are good; These dhammas are not sinful; These dhammas are praised by people with wisdom; These dhammas, if done, are accepted to lead to blissful happiness ", in this Kālām period, attain and stay! What has been said so, it is due to such conditions being said. 15. -The Kālāmā, the Saint disciple does cup of greed, cup of hatred, cup of ignorance, awareness, mindfulness, with the mind of the right sentence with the word transforming in one direction; the same goes for the second direction; so is the third direction; So is the fourth direction. Thus, all over the world, above, below, across, all the regions, along the borderless, he dwells completely with the mind of being with words, generosity, great action, boundless, no hatred. , no pitch. The Saint disciple who divorces greed, glass of anger, and ignorance like that, awareness, mindfulness, with the mind of the righteousness with Bi, transforms into one direction; the same goes for the second direction; so is the third direction; So is the fourth direction. Thus, throughout the world, above, below, horizontally, all the regions, along the borderless, he dwells completely with the mind of being with compassion, generosity, great action, boundless, no hatred. , no pitch. The Saint disciple who divorces greed, glass of anger, and ignorance like that, awareness, mindfulness, with the mind of a righteous sentence with Hy, transforms into one direction; the same goes for the second direction; so is the third direction; So is the fourth direction. Thus, all over the world, above, below, across, all the regions, and throughout the borderless, he dwells completely with the mind of friendship with Hy, generosity, great action, boundless, no hatred. , no pitch. The Saint disciple who divorces greed, glass of hatred, cup of ignorance, awareness, mindfulness, with the mind of a righteous sentence with the Discharge of a fullness; the same goes for the second direction; so is the third direction; So is the fourth direction. Thus, all over the world, above, below, across, all the regions, and throughout the borderless, he dwells fully with the mind of being with the discharge, generosity, great action, infinite, no hatred. , no pitch. 16. This holy disciple, the Kālāmas, with such a non-resentful mind, no such anger, no such defilement, so pure, right in the present, he attains four security: i) "If there is a future life, if there is a negative result of good or evil karma, after the body dies together, I will be born into this realm of good, heaven, this world"; This is the first security that he has. ii) "If there is no next life, if there is no negative results of good and evil karma, here, in the present, we live with a mind free of resentment, no hatred, no defilement, peace"; This is the second security he has. iii) "If an evil thing does, but I don't have an evil mind towards anyone, and if I don't do evil, how can I feel suffering"; This is the third security he has. iv) "If an evil deed is not done, then, in both ways (whether we do it intentionally or intentionally), we contemplate that we are completely pure"; This is the fourth security he has. This disciple, the Kālāmas, with such a non-resentful mind, with such aversion of mind, with such an impure mind, with such a pure mind, right in the present moment, you have these four stability. . 17. - That's how it is, Bach Thế Tôn! That's how it is, Bach Thien The! That disciple, White World Religion, with such a non-resentful mind, with such aversion of mind, with such an impure mind, with such a pure mind, right in the present moment, he has four stability: "If there is a future life, if there is a catastrophic result of good and evil karma, after the death of the body, I will be born into the realm of goodness, this heaven, this world"; This is the first security that he has. "If there is no next life, if there is no perfect result of good or evil karma, here, in the present, we live by ourselves with no resentment, no hatred, no defilement, and be peaceful"; This is the second security he has. "If an evil thing does, but I don't have an evil heart towards anyone, and if I don't do evil, how can I feel suffering"; This is the third security he has. "If evil is not done, then, in both ways (whether we do it intentionally or unintentionally), we see that we are completely pure"; This is the fourth security he has. That Saint disciple, White World Religion, with such a non-resentful mind, with such aversion of mind, with such an impure mind, with such a pure mind, right in the present moment, he has four tranquility. this. How wonderful, Bach The Ton! How wonderful, Bach The Ton! The White Buddha, like someone who stands up to what is tossed down, presents what is hidden, or shows the way to a lost person, or holds a light in the dark so that those with eyes can see sharp. Likewise, Dharma has been used by the Venerable Gotama using many means of teaching. We now take refuge in the World Religion, take refuge in the Dharma, take refuge in them Female-stilts. May The Ton accept us as lay disciples, from now until the general network, we would like to live forever. 66.- Sàlhà 1-13 Like this I hear. At one time, Venerable Nandaka resided in Sàvatthi, in Dong Vien, at Migàra's mother's castle. Then Sàlhà, the nephew of Migàra, and Rohana, the nephew of Pekhuniya go to the Venerable Nandaka; After coming, pay homage to Venerable Nandaka and then sit down to one side. Sitting down to one side, Venerable Nandaka said to Sàlhà, Migàra's nephew as follows: 2. - Come, the Sālhà Nandaka, do not believe because listening to the tradition; do not believe because you listen to what people say; don't believe it because it is recited by the Sutras; don't believe it because of metaphysical reasoning; do not believe because you follow a stance; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from a place of authority, do not believe because the Sa-Mon is your guru. But this Sàlàhà, when they know for themselves as follows: "These dhammas are akusala; These dhammas are guilty; These dhammas are rebuked by the wise; If these dhammas are practiced and accepted, bringing unhappiness and suffering, "at this time the Sàlàs, the masters need to abandon them. Hey, what do you think, are you greedy or not? - Yes, fake White Ton. - Tham, this Sàlhà, I say this means. This Sālāhà, who has greed is conquered, kills other beings, gives free, goes to his wife, lied, encourages others to do the same, thus making him unhappy. long term or not? - Yes, fake White Ton. 4. - Hey, what do you think, is there a yard or not? - Yes, fake White Ton. - The yard, the Sàlhà, I say this means. This Sàlàsha, who has this anger conquered, kills all kinds of beings, takes property from him, goes to his wife, lied, encourages others to do the same, thus making him unhappy. long term or not? - Yes, fake White Ton. 5. - Hey, what do you think, are you ignorant? - Yes, fake White Ton. - Si, this Sàlhà, I say this is what it means. Behold, this person who has this ignorance is conquered by ignorance, kills other beings, takes treasure from him, goes to his wife, lied, encourages others to do the same, thus making him unhappy. long term or not? - Yes, fake White Ton. 6. - What do the teachers think, hey the Sàlàs. Are these dhammas kusala or akusala? - Is unwholesome, Mr. Ton fake. - Guilty or not? - There is a crime, Mr. Ton fake. - Was reprimanded by a wise person or praised by a wise person? - Reprimanded by people with wisdom, Mr. Ton fake. - Is being done, approved, bringing about unhappiness or suffering? Or how is it here? - Is done, approved, Mr. Ton fake, they bring unhappiness, suffering. Here it is for us. 7.-So, the Sàlhà, what I just told the teachers, "Do not believe because you listen to the tradition; don't believe it because you listen to what people say; don't believe it because it is recited by the Sutras; don't believe it for reason; do not believe because of the theorem; don't believe it, after examining it or accepting some theories; do not believe it because it is appropriate; do not believe, after examining or accepting some theories, do not believe because it considers appropriate; do not believe because the Sa-Mon is your guru ”. Hey, when you know for yourself as follows: "These dhammas are unwholesome; These dhammas are guilty; These dhammas are rebuked by people with wisdom; If these dhammas are practiced and accepted, bringing unhappiness and suffering ", in this time the Sarahas, abandon them! This has been said so, it is due to such conditions being said. Thus, the Sàlhà, do not believe because listening to the tradition; do not believe because you listen to what people say; don't believe it because it is recited by the Sutras; don't believe it because of metaphysical reasoning; do not believe because you follow a stance; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from a place of authority, do not believe because the Sa-Mon is your guru. But this Sàlhà, when they themselves know as follows: "These dhammas are good; These dhammas are not guilty; These dhammas are not reprimanded by people with wisdom; These dhammas, if practiced and accepted, lead to blissful happiness ", at this time the Sàlàs, attain and settle! 8. - How do you think, this Sàlà, not greed when arising within someone, such a rise is to bring unhappiness or lasting happiness for that person? - Happiness, Mr. Ton. - This person is not greedy, this Sàlà, is not conquered, the mind is not conquered, does not kill creatures, does not take or give away, does not go to his wife, does not lie, encourages others to do as well. so. So, does it make that person happy, lasting peace or not? - Yes, fake White Ton. 9. - How do you think, hey, Sàlàsas, without anger when arises in someone's inner heart, such arousing is bringing lasting unhappiness or happiness to that person? - Happiness, Mr. Ton. - This person is not angry, this Sàlàs, is not conquered by anger, the mind is not invaded, does not kill creatures, does not take or give away, does not go to his wife, does not lie, does not encourage others. do like that. So, does it make that person happy, lasting peace or not? - Yes, fake White Ton. 10. - How do you think, hey, Sālhà, not ignorance when arises in someone's inner heart, such arousing is bringing lasting unhappiness or happiness to that person? - Happiness, Mr. Ton. - This person is not ignorant, this Sàlà, is not conquered by ignorance, the mind is not conquered, does not kill creatures, does not take or give away, does not go to his wife, does not lie, encourages others to also do so. So, does it make that person happy, lasting peace or not? - Yes, fake White Ton. 11. - What do you think, hey the Sàlàs. Are these dhammas kusala or akusala? - Is good, white Ton fake. - Are these dhammas a sin or not? - No crime, fake Ton. - Was rebuked by a wise person or praised by a wise person? - Were praised by people, false Ton. - If it is done, approved, does it bring happiness and bliss? Or here is how? - Done, approved, false Sun, they lead to blissful happiness. Here it is for us. 12.- Thus, the Sàlsas, what I have just said to the teachers, "Do not believe because according to tradition; do not believe because you hear people say, do not believe because it is recited by the Sutra Pitaka; do not believe because of metaphysical reasoning, do not believe because of right by a stance; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from authority; do not believe because the Sa-Mon is your guru ”. But this Sàlhà, when they know for themselves as follows: "These dhammas are good; These measures are not guilty; these dhammas are praised by the intellectuals; These dhammas, if done, accepted, bring happiness and bliss, "at this time the Sàlàs, be sure to attain and dwell! What has been said so, is precisely due to such conditions being said. 13.- Hey, the Sàlàà, the Saint disciple who is so greedy, lustful, and ignorant, awake, mindful, with a righteous mind with Words ... with a righteous mind with Bi ... with a righteous mind with Hy ... with the mind of the right sentence with Xa, transforming into one direction, also the second direction, too, the third; the same goes for the fourth direction. Thus, all over the world, above, below, across, all the regions, along the borderless, he dwells completely with the mind of being with equanimity, generosity, great action, infinite, no hatred. , no pitch. He knows as follows: "There is this state, there is a state of paralysis, there is a state of victory, there is a renunciation of this world." Because he knows so, seeing so, the mind is liberated from the contraband, the mind is free from ignorance. In liberation, mind arises: "I have been liberated". He knew clearly: "Birth is over, Pham has been successful, things should be done, He knows as follows: "Before we have greed, greed is akusala. Now we don't have any more. Like this is good. Before we have anger, that anger is akusala. Now we don't have any more. This is good. Before we have ignorance, that ignorance is akusala. Now we don't have any more. That is goodness ”. Thus, right in the present life, he is freed from hope, is tranquil, is serene, feels at peace, dwells himself in Pham Tanh. 67.- The Issued Issues 1. - Male-stilts, there are three problems mentioned. What is three? It can be said about the past, monks, saying: “Like this happened in the past. It can be said about the future, monks, saying: "Like this will happen in the future". It can be said about the present, monks, saying: "Like this is happening in the present time". 2.-With this discussion, the Male-on stilts, can a person know is capable of talking or incapable? If anyone, this Male-stilts, when asked a question that does not conclusively answer a question that needs to be answered decisively, does not answer analytically a question that needs to be answered analytically, not answering a question the opposite of a question that must be answered with an opposite question, without setting aside a question that must be put aside. Thus, the Male-stilts, such a person has no capacity to discuss. If anyone, this Male-stilts, when asked a definitive answer to a question that needs to be answered decisively, answering analytic a question needs to be answered analytically, answering with a the opposite of a question that must be answered with an opposite question, setting aside a question that must be put aside. Thus, the Male-stilts, such a person has the ability to discuss. 3.- With this discussion, the Male-on stilts, can a person know is capable of discussing or not able to discuss? If a person, this monks, when asked a question, do not confirm whether it is true or not, does not confirm is a hypothesis, does not confirm is the opinion of the position, does not confirm as a common practice. do. If that is the case, the Male-stilts, he is not able to discuss. If a person, this Male-stilts, when asked a question, asserted is true or not, asserted is a hypothesis, confirmed is the point of view of the position, confirmed that the practice usually does. If so, the Male-stilts, he has the ability to discuss. 4.- With this discussion, the Male-on stilts, can a person know is capable of discussing or not able to discuss? If a person, the monks, when asked a question, avoid that question with another question, direct the story out of the question, express anger, anger, hatred, dissatisfaction. If that is the case, the Male-stilts, this person will not be able to discuss. If a person, this Male-stilts, when asked a question, do not avoid that question with another question, do not direct the story out of the matter, do not express anger, anger, hatred, dissatisfaction. If so, the Male-stilts, this person has the ability to discuss. 5.-With this discussion, the Male-on stilts, can a person know is capable of discussion or not able to discuss? If a person, this Male-stilts, when asked a question, again cursed, beat, mocked, grabbed the loophole. If that is the case, the Male-stilts, this person will not be able to discuss. If a person, this Male-stilts, when asked a question, not cursing, not beating, not mocking, not grabbing the loophole. If so, the Male-stilts, this person has the ability to discuss. 6.- With this discussion, the Male-stilts can know whether a person is predestined or not. Without hearing, the Female-on stilts, is not predestined. Having ears is charming. The predestined person treats a dharma, turns a legal tri, renounces a dharma, attains a dharma. By triumphant over a dharma, will triall a dharma, renounce a dharma, attain a dharma, he feels righteous liberation. Thus, the Male-stilts, is the benefit of discussion, so is the benefit of discussion, such is the graceful benefit, so is the benefit of hearing advice, that is liberating mind without attachment. prime. 7. Talking with enmity Thien Accepted and arrogant Opposition to the holy god Biting each other's mistakes Like to hear bad things about the wrong person, the confused person The one who lost, the one who was harmed the Holy One doesn't do it. If you want to discuss the time The Sage knows the time The story of the saint Relates to the dharma, the meaning of the person who has a mind to talk, No hatred, arrogance With a mind of no attachment No domineering hatred No indifferent mind Speaks to righteousness Recreational joy clever words to say not happy words clumsy not learning how to criticize, no loopholes shooting people not berating beaten Do not speak aimlessly The words of the Saints Both teach and rejoice Like so the Saints speak Like so the Sermons Talks So well known, Speak the words humbly 68. The Gentile Gentile. 1. - This, the Male-stilts, if the pagan wanders ask the following: "There are three of these, the Sage. What is three? Greed, anger, ignorance. These dharma s, sages, are the three dharma s. In these three dharma s, how is the special, how is the victory, how is the difference? "Asked so, the Male-stilts, how do you answer the pagan wanders?" - For us, White World Religion, the methods take the basic World Religion, take the World Religion as the leader, take the Buddha as the refuge. Fortunately, white World Religion, if the Religion theory the meaning of these words for us. After listening to The Religion, the Male-stilts will maintain. - So, the Male-stilts, listen and cleverly work, I will say! - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The Ton said the following: Hey, the Male-stilts, if the foreign monks ask the following: "There are three of these, the Sage. What is three? Greed, anger, ignorance. These dharma s, sages, are the three dharma s. In these three dharma s, how is the special, how is the victory, how is the difference? "Asked so, the monks, the Masters need to answer the following foreign monks:" Tham, Sage, is a small crime, but greed is slow. Pitch is a big sin, but yard glass is quick. Si is a great sin, and separation is slow. " 2.- "Due to what causes, these hermits, due to what conditions have not yet arisen, and greed arises and leads to growth, generosity?" Need to answer is "Pure General". “For someone who is not like the work of pure form, the time of unborn craving is arisen, and greed that has been born is generously increased. This is the cause, the Sages are, this is predestined, unborn craving arises, and greed that has been born grows generously ". 3. "Due to what causes these hermits, by what conditions unborn anger arises, and the arisen anger grows, generously?" Need to answer is "Obstacle General". “For anyone who does not like the physical work of the general obstacle, the time of unborn anger is arisen, the anger arises, and then grows generously. This is the cause, the Sages, this is the condition, causing unborn anger to arise, and generously born anger increases. 4. "Due to what causes, these hermits, by what conditions unborn ignorance arises, and born delusion grows, generously?" Need to answer is "Not as rational idea". “For anyone who is not as rational, the time of unborn delusion is arisen, and the born delusion is generously increased. This is cause, sages, this is predestined, causing unborn delusion to arise, and generously born ignorance ”. 5 .- "Due to what causes this, the Hien, due to what conditions has not yet arisen, or has been born to cease?" The answer is "impure General". “For someone like the impure mind-body, the time of unborn craving does not arise, or the cessation of craving has arisen. This is the cause, sages, this is the condition that causes unborn craving not to arise, or cessation of craving has been born. 6. "Due to what causes, the Hien, due to what conditions has not arisen, or has the anger arisen end?" Need to answer is "From the heart to liberate". “To anyone like the mindfulness of liberating mind, the time of unborn anger does not arise, or the cessation of aversion has arisen. This is the cause, sages, this is the condition that causes unborn anger not to arise, or the cessation of arisen anger. ” 7. "Due to what causes, the Hien, due to what conditions has not arisen ignorance, or has ignorance been born to the end?" Need to answer is "as rational idea". “For anyone as rational thought, the time of unborn ignorance does not arise, and ignorance has arisen end. This is the cause, sages, this is the condition that causes the unborn ignorance to not arise, or the cessation of arising ignorance. ” 69.- The Basics of Unwholesome 1. - This, monks, there are three basic unwholesome. What is three? Greed is the basis of akusala, anger is the basis of akusala, ignorance is the basis of akusala. What is greed, the Male-stilts, that unwholesome. Who with greed has to do anything about body, word, mind, that is unwholesome. For those who have greed, conquered by greed, the mind is not self-controlled, falsely make others suffer, by killing, tying, confiscating property, scolding or emitting, based on: is strength, I have power. " That is unwholesome. Thus, many of these unwholesome evil dhammas arise from craving, dependent origination arises from craving, practice arises from greed, arises in that person. 2.- What is the pitch, the Male-stilts, that bad thing. Who with a heart has to do anything about body, word, mind, that is unwholesome. For those who have a heart, conquered by anger, the mind is not self-controlled, falsely make others suffer, by killing, tying, confiscating property, scolding or emanating, based on: "I I have power. " That is unwholesome. Thus, a lot of this unwholesome evil arises from anger, conditions arise from anger, practice arises from anger, arise in that person. 3.- What is ignorance, the Male-stilts, that unwholesome. Who with ignorance has to do anything about the body, the word, the mind, that is unwholesome. For anyone who has a crush, conquered by ignorance, has no self-control, falsely blames others, by killing, tying, confiscating property, scolding or emanating, based on: I have power. " That is unwholesome. Thus, a lot of this unwholesome evil arises from ignorance, dependent conditions arise from ignorance, practice arises from ignorance, arises in that person. 4.- Thus, the Male-stilts, this person is called a non-time speaker, saying not real, saying not hit the target, speaking illegal, speaking illegal. Why are people like this, the Male-stilts, called non-timeless speakers, say not real, say not hit the target, speak illegal, speak illegal? As this is because this person, the monks, slandered others to suffer, by killing, tying, confiscating property, scolding or resurfacing, based on: "I am a strength, I have the power. " When confronted with the truth, he denies, has no acceptance; When confronted with the truth, the person does not have the enthusiasm to go out, saying: "This is vacuum, this is not real". Therefore, such a person is called a non-time speaker, a person who speaks untruth, says it without a goal, talks illegally, talks illegally. Such people, monks, subjected to unwholesome evil deeds due to taking up life, losing control, right now living suffering with brain damage, with superiority, with cerebral heat, after the body destroys the common life, is expected to be evil. Such a person, the Male-stilts, is subjected to unwholesome wickedness due to hatred of birth, the mind loses self-control, right in the present living suffering with brain damage, with brains, with cerebral heat, after the body dies, is expected to be a beast. Such a person, the Male-stilts, is subjected to evil deeds caused by ignorance, the mind loses control, right in the present, lives suffering with brain damage, with brains, with cerebral heat, after when the body destroys the common life, it is expected that the beast. This Male-stilts, with the evil evil law due to regrets, the mind loses self-control, right in the present living suffering with brain damage, with brains, with brain heat, after body destruction common network, is expected to be the beast. Such a person, the Male-stilts, is subjected to evil deeds caused by ignorance, the mind loses control, right in the present, lives suffering with brain damage, with brains, with cerebral heat, after when the body destroys the common life, it is expected that the beast. This Male-stilts, with the evil evil law due to regrets, the mind loses self-control, right in the present living suffering with brain damage, with brains, with brain heat, after body destruction common network, is expected to be the beast. Such a person, the Male-stilts, is subjected to evil deeds caused by ignorance, the mind loses control, right in the present, lives suffering with brain damage, with brains, with cerebral heat, after when the body destroys the common life, it is expected that the beast. 5.- For this example, the monks, sàla or dhava trees or phandana trees are destroyed, covered by three kinds of mistletoe, go to harm, go to unhappiness, go to harm, and unhappiness . Likewise, the Male-stilts, such people, are conquered by the evil evil deeds caused by greed, self-control, in the present, living suffering with brain damage, with superiority, with heat. the brain, after the body destroys the common life, is expected to be the evil beast ... is conquered by the evil deeds caused by anger ... conquered by the evil evil deeds caused by delusion, the mind loses control, even in the present living suffering with brain damage, with psychosis, with cerebral heat, after the body kills, is expected to be the beast. These dhammas, monks, are the three basic akusala. 6.- There are three basic of good, the monks. What is three? No greed is the basis of kusala, no anger is the basis of kusala, no delusion is the basis of kusala. What is not greed, the Male-stilts, that good. Who with no greed has nothing to do about the body, the word, the mind, that is good. Who does not have greed, is not conquered by greed, the mind is self-controlled, does not accuse others of suffering, by killing, binding, confiscating property, scolding or emanating, based on: " I am strength, I have power. " That is good. Thus, many of these virtuous dhammas arise from non-attachment, dependent origination arises from no greed, practice arises from non-attachment, arises in that person. 7.- What is not pitch, the Male-stilts, that good. Who with no anger does nothing about body, word, mind, that is good. For someone who has no anger, not to be conquered by anger, the mind is self-controlled, does not accuse others of suffering, by killing, tying, confiscating property, scolding or emanation, based on: "I am strength, I have power." That is good. Thus, many of these virtuous dhammas arise from no aversion, conditions arise from no aversion, practice arises from no aversion, arises in that person. 8.- What is not ignorant, the Male-stilts, that is good. Anyone with a heart without ignorance does nothing about the body, the word, the mind, that is good. For those who have no ignorance, are not conquered by ignorance, have self-control, do not accuse others of suffering, by killing, binding, confiscating property, scolding or emanating, based on: "I am strength, I have power." That is good. Thus, many of these virtuous dhammas arise out of ignorance, dependent conditions arise from ignorance, practice arises from ignorance, arise in that person. 9.- Thus, the Male-stilts, this person is called the right time speaker, real speaking, speaking hit the target, speaking rightly, speaking according to the law. Why are people like this, the Male-stilts, called the right time speaker, tell the truth, say the target, say the right law, say the right law? As this is because this person, monks, did not accuse others of suffering, by killing, tying, confiscating property, scolding or resurfacing, based on: “I am a power I have the power. " When confronted with the truth, he accepts, there is no denial; When confronted with the truth, the person enthusiastically goes out, saying: "This is the truth, this is the truth". Therefore, such a person is called a person who speaks at the right time, says truth, speaks correctly, says according to the law, says the law. 10.- Such a person, the Male-stilts, the end of the unwholesome evil caused by craving, cut off from the root, make the tala tree trunk, make no existence, make it impossible to arise in the future. Hybrid, right in the present, living in peace, no brain damage, no brain, no brain heat, after the body dies in common, right now is Bat-nirvana. Such people, the Male-stilts, do not suffer from the evil evil law due to regrets, the mind does not lose control ... Such a person, the Male-stilts, do not suffer from the evil evil due to ignorance. recovery, the mind does not lose control, right in the present, live peacefully, there is no brain damage, no brains, after the body dies in common, right in the present being Bat-nirvana. 11.- For example, the Male-stilts, sàla or dhava trees, phandana trees, covered by three mistletoe trees. Then someone came up, picked up a hoe and a basket. He cut off the roots of that mistletoe, after cutting off the roots, he dug a ditch. After digging the canal, he uprooted the roots, uprooted the small roots, usira roots. Then the man cut the mistletoe into small pieces, chopped it up and split it into small pieces, and dried it between the wind and the sun. After drying between the wind and the sun, he burns it with fire, makes it into a pile of ash, and fan it out in the midst of high winds, or pour them into the fast-flowing water. Thus, the Male-stilts, the mistletoe, cut off from the roots, made like the tala tree trunk, made non-existence, making it impossible to arise in the future. Likewise, the Male-stilts, with such a person, the evil evil law due to craving has been ceased, cut from the roots, These dhammas, the Female-on stilts, are the three basic principles of goodness. 70.- Uposatha Feasts Like this I hear. 1. A World Religion period in Savatthi (Xa-guard), Pubbarama (Dong Park), the castle of Migara's mother. Then Visakha, Migara's mother, on Uposatha (Father-slapping world boy) went to The Ton, after arriving, paid homage to the Blessed One and then sat down to one side. The Blessed One told Visakha, Migara's mother was sitting down to one side: Hey Visàkhà, where did you come this early in the morning? - Bach The Ton, today I take a son. - There are three types of this gender, this Visàkhà. What is three? The male cowherd, the Niganthà male, and the holy son. How, this Visàkhà, is the male cowherd? For example, Visàkhà, the cowherd in the afternoon drives the cows to their owners. He thought, “Today the cows have grazed here and here, have been drinking water here and here. Tomorrow the cows will eat grass here and here, drink water here and here. Likewise, Visàkhà, here is a man who keeps men thinking: “Today, I have eaten this hard food, this hard food I have eaten; I ate this soft food, this soft food I ate. Tomorrow I will eat this hard food, this hard food I will eat; I will eat this soft food, this soft food I will eat ”. Thus, he lives all day with the mind accompanying desire. Thus, this Visàkhà, the male cowherd. Hey Visàkhà, what is the male gender of the Niganthà? Here, Visàkhà, with the Sa-Mon class named Niganthà, they encourage the disciples as follows: “You should throw away the staff for all living things in the East, beyond one hundred by week. Throw away the staff for all living beings in the West, beyond a hundred by a week. Throw away the staff for the kind living in the North, beyond a hundred by a week. Toss away the staff to all living beings in the South, beyond a hundred by weeks. " As such, they encourage out of compassion, out of compassion for some beings only, they are not encouraged out of compassion, out of compassion, for some other beings. On Uposatha day, they encouraged the disciples as follows: “Hey gentlemen, throw all your clothes away and say the following:“ I don't have anything, anywhere, anywhere. Anything, anywhere, anywhere, nothing is mine. "" But the man's father and mother knew that the person was their child. And he knows they are his parents. The wife and the man know that he is his husband, his father, and he knows they are his wife and his children. The slave servants know that the man is their master. And he knows they are his slaves, his employees. Thus, in times of righteous encouragement, during that time, encouraged by lies. Here I declare a lie. After that night has passed, the person enjoys all the property he has not yet given. Here I claim to get free. Thus, this Visàkhà, the Uposathà ceremony of the Niganthas. To be lived in this practice, this Visàkhà, the Uposatha of the Niganthas, has no great fruit, no great benefit, no light, no great light. The wife and the man know that he is his husband, his father, and he knows they are his wife and his children. The slave servants know that the man is their master. And he knows they are his slaves, his employees. Thus, in times of righteous encouragement, during that time, again encouraged by lies. Here I declare a lie. After that night has passed, the person enjoys all the property he has not yet given. Here I claim to get free. Thus, this Visàkhà, the Uposathà ceremony of the Niganthas. To be lived in this practice, this Visàkhà, the Uposatha of the Niganthas, has no great fruit, no great benefit, no light, no great light. The wife and the man know that he is his husband, his father, and he knows they are his wife and children. The slave servants know that the man is their master. And he knows they are his slaves, his employees. Thus, in times of righteous encouragement, during that time, encouraged by lies. Here I declare a lie. After that night has passed, the person enjoys all the property he has not yet given. Here I claim to get free. Thus, this Visàkhà, the Uposathà ceremony of the Niganthas. To be lived in this practice, this Visàkhà, the Uposatha of the Niganthas, has no great fruit, no great benefit, no light, no great light. is my employee. Thus, in times of righteous encouragement, during that time, encouraged by lies. Here I declare a lie. After that night has passed, the person enjoys all the property he has not yet given. Here we claim to get free. Thus, this Visàkhà, the Uposathà ceremony of the Niganthas. To be lived in this practice, this Visàkhà, the Uposatha of the Niganthas, has no great fruit, no great benefit, no light, no great light. is my employee. Thus, in times of righteous encouragement, during that time, encouraged by lies. Here I declare a lie. After that night has passed, he receives all unclaimed property. Here I claim to get free. Thus, this Visàkhà, the Uposathà ceremony of the Niganthas. To be lived in this practice, this Visàkhà, the Uposatha of the Niganthas, has no great fruit, no great benefit, no light, no great light. 4. - And this Visàkhà, how is the male of the saints? It is purifying a defiled mind with the method of adaptation. And this Visàkhà, what is purifying a defiled mind with the adaptive method? Here, Visàkhà, the Holy disciple recites the Buddha's name: "This is the Blessed One, the Arahant, Righteous Enlightenment, Minh Hanh Túc, Goodness, World Solitude, Supreme Master, Thư Trượng Phú , Thien Nhan Su, Buddha, World Religion. " Because he recites the Tathagata, the mind is pure credit, joy arises, the mental defilements are ceased. For example, this Visàkhà, the contaminated head is washed away with the adaptive method. And this Visàkhà, how is the contaminated head washed with the adaptive method? Due to dough conditions, clay conditions, water conditions and human adaptive efforts. Thus, this Visàkhà, which is the tip of the impure, is washed with the adaptive method. Also, this Visàkhà, which is the impure mind, is washed away with the adaptive method. And this Visàkhà, how is the impure mind washed away with the adaptive method? Here, Visàkhà, the Holy disciple recites the Tathagata: "This is the Religion, the One Who is Offering A-la-Han, the Chief Justice, the Minh Hanh Túc, the Tathagata, the World Prize, the Supreme Master, the Thought Trượng Phu, Thien Nhan Su, Buddha, The Ton. " Because he recited the Tathagata, the mind is pure credit, jubilantly arises, the defilements of the mind are ceased. Visàkhà, this is called the Saint disciple to practice Pham Thien, who lives with Pham Thien. Due to Pham Thien, his mind is pure credit, joy arises, and the mental defilements are ceased. Thus, this Visàkhà, which is the impure mind, is washed away with the adaptive method. 5.-This Visàkhà, the impure mind is washed away with the adaptive method. And this Visàkhà, how is the impure mind washed away with the adaptive method? Here, Visàkhà, the Saint disciple recites the dharma: "The Dharma is well preached by the Blessed One, practically implemented, does not have time, comes to see, has the upper hand, is understood by the wise. ". Because he recites the Dharma, the mind is pure credit, joy arises, the mental defilements are ceased. For example, this Visàkhà, the contaminated body is washed away with the adaptive method. And this Visàkhà, how is the infected body washed away with the adaptive method? Due to the charm of sottim (a pumice stone used to rub the back), by the charm of the bath powder, by the predestined condition of water and by human adaptive efforts. Thus, this Visàkhà, which is the impure body, is washed away with the adaptive method. Also, this Visàkhà, which is the impure mind, is washed away with the adaptive method. And how, this Visàkhà, is the impure mind washed away with the adaptive method? Here, Visàkhà, the saint disciple recites the Dhamma: "The Dharma is well preached by the Blessed One, practically realizes the present, does not have time, comes to see, has the upper hand, is understood by the wise" . Because the person recites the Dharma, the mind is pure credit, joy arises, and the mental defilements are ceased. This Visàkhà, this is called the Holy disciple who practices the dharma, he lives with the dharma. Thanks to the Dharma, his mind is pure credit, joy arises, and the mental defilements are ceased. Thus, this Visàkhà, which is the impure mind, is purified by the adaptive method. 6.- This Visàkhà, the impure mind is washed with adaptive methods. And this Visàkhà, how is the impure mind being cleansed of the adaptive method? Here, this Visàkhà, the Holy disciple recites the Sangha: "Dieu happy is they are the disciples of the World Religion; Happiness is the Buddha's disciples; Behavioral behavior is that they disciples The Ton; Righteous feet are the disciples, That is, four pairs of eight of them. The disciples of the Blessed One are respectable, respectable, worthy of offerings, worthy of joining hands, are the ultimate blessings in life ”. Because he recites Sangha, his mind is pure credit, jubilantly arises, the defilements of the mind are ceased. For example, this Visàkhà, a contaminated cloth is washed away by adaptive methods. And this Visàkhà, how is a contaminated cloth washed away by adaptive methods? Due to usam (salty soil) due to khàram (ash water), by cow dung, water, and by human adaptations. Thus, this Visàkhà, a contaminated cloth is washed away thanks to the adaptive method. Likewise, this Visàkhà, which is the impure mind, is washed away by adaptive methods. And this Visàkhà, how is the impure mind washed away by adaptive methods? Here, this Visàkhà, the Holy disciple recites the Sangha: "Dieu happy is they are the disciples of the World Religion; Happiness is the Buddha's disciples; Behavioral behavior is that they disciples The Ton; Righteous feet are the disciples, That is, four pairs of eight of them. The disciples of the Blessed One are respectable, respectable, worthy of offerings, worthy of joining hands, are the ultimate blessings in life ”. Thanks to him reciting the Sangha, the mind is pure credit, joy arises, the mental defilements are ceased. This Visàkhà, this is called the Saint disciple who practices them Sangha, living with them. Thanks to them increase, his mind is pure credit, joy arises, the defilements of the mind are ceased. Thus, this Visàkhà, which is the impure mind, is purified by the adaptive method. 7.- This Visàkhà, the impure mind is washed away thanks to the adaptive method. And this Visàkhà, how is the impure mind washed away by adaptive methods? Here, Visàkhà, the saint disciple recites the Precepts: "No destruction, no stabbing, no pollution, no defilement, bringing liberation, being praised by the conscientious person, not being attached, bringing to Meditation ”. Thanks to the concept of Consciousness, his mind is pure credit, jubilantly arises, the defilements of the mind are ceased. For example, this Visàkhà, a mirror of impurity washed with adaptive methods? And this Visàkhà, how is an impure mirror washed away by adaptive methods? Because of the predestined oil, the charm of ash, the charm of brushing, and the predestined effort of human adaptation. Thus, this Visàkhà, which is the mirror of the defilement, is washed with adaptive methods. And this Visàkhà, how is an impure mirror washed away by adaptive methods? Here, Visàkhà, the saint disciple recites the Precepts: "No destruction, no stabbing, no pollution, no defilement, bringing liberation, being praised by the conscientious person, not being attached, bringing to Meditation ”. By reciting the Precepts, the mind is pure credit, joy arises, the defilements of the mind are ceased. This Visàkhà, this is called the holy disciple Uposatha practice, living with the world. Through precepts, pure credit arises, joy arises, and mental defilements are ceased. Thus, this Visàkhà, is the impure mind washed away by the adaptive method? 8. This Visàkhà, the impure mind is washed away with the adaptive method. And this Visàkhà, how is the impure mind washed away with the adaptive method? Here, Visàkhà, the Holy disciple recites Thien: "There are Four Heavenly Kings; there are gods in heaven thirty-three; there are gods Thien Yamà; there are gods Tusita (Birthplace); there are the stray Thien Hoa; there are self-contained gods of corruption; there are devas of them; there are higher devas. Filled with such confidence, these gods, after dying in this place, were born in that place. Such trust is also full in us. Filled with such precepts, the gods, after dying in this place, were born in that place. Such precepts are also full in us. Filled with hearing such a dhamma, these gods, after dying in this place, were born in that place. Hearing the law like that is also full of us. Full with such giving, the gods, after dying in this place, were born in that place. For example, there is also full of us. Full of wisdom like that, the gods, after dying in this place, were born in that place. Such wisdom is also full in me ”. When he recites faith, morality, hears dhamma, giving and knowledge of himself and the gods, a pure belief arises, joy arises. Mind defilements are ceased. This Visàkhà, for example, is the impure gold made purified by the method of adaptation. And this Visàkhà, how is the impure gold purified by the method of adaptation? Due to the predestined conditions, the salt conditions, the red chalk conditions, the pliers, and the human adaptations. Thus, this Visàkhà, the impure gold, is made purified by the method of adaptation. Also, this Visàkhà, the impure mind that is purified by the method of adaptation? And this is because, how is the mind that is defiled is purified by the method of adaptation. Here, Visàkhà, the Holy disciple recites Thien: "There are Four Heavenly Kings; there are gods in heaven thirty-three; there are gods Thien Yamà; there are gods Tusita (Birthplace); there are gods of heavenly bliss; there are gods of self alienation; there are devas of them; there are higher devas. Filled with such confidence, the gods, the common network in this place, were born in that place. We also have the same belief. Filled with such precepts, the gods, after dying in this place, were born in that place. Such precepts are also full in us. Filled with hearing such a dhamma, these gods, after dying in this place, were born in that place. Hearing the law like that is also full of us. Full with such giving, the gods, after dying in this place, were born in that place. For example, there is also full of us. Filled with such wisdom, these gods, after dying in this place, were born in that place. I also have the same wisdom ”. When he recites faith, precepts, hears dhammas, giving, and wisdom of himself and those of the gods, a pure belief arises, joy arises. Mind defilements are ceased. This is called the Holy disciple who practices the Heavenly Yard, living with the gods. Thanks to the gods, his mind is pure credit, a joy arises. Mind defilements are ceased. Thus, this Visàkhà, which is the impure mind, is made purified by the method of adaptation. 9. - This disciple, Visàkhà, thinks as follows: "Until the whole life, the A-la-Han give up killing, stay away from killing, leave the staff, leave the sword, know the noble, yes compassion, mercy to the happiness of all sentient beings and sentient beings. Likewise tonight and today, we live to give up killing, avoid killing, leave staff, give up swords, know precious, have compassion, live mercifully to the happiness of all sentient beings and beings. For this part, I follow the example of the Arahants and I will practice the world. 10. Likewise, tonight and today, we live by giving up, taking only the given things, only hoping for the given things, living a pure life, without robbery. For this part, I follow the example of the Arahants and I will practice the world. 11 .- "Until the whole life, the A-la-Han renounce wrongdoing, pure practice Pham Hanh, live liberation, give up despicable lust. Likewise, tonight and today, we live to renounce evil deeds, purify Pham's practice, live liberation, renounce despicable lust. For this part, I follow the example of the Arahants and I will practice the world. 12 .- "Until the whole life, the A-la-Han give up lying, stay away from lies, say truthful words, only in the truth is sure, trustworthy, not deceiving, not treasonous. promise to life. Likewise, tonight and today, we live to give up lying, stay away from lies, speak truthful words, only in the sure, trustworthy truth, not deceiving, not against promises to life. For this part, I follow the example of the Arahants and I will practice the world. 13 .- "For the rest of their life, the Arahants give up wine and brew wine to indulge, stay away from yeast, and brewed wine makes drunkenness. Likewise, tonight and today, we live by abandoning the yeast, the brewed wine makes the wine intoxicating, the the brewed wine makes the wine intoxicating, the the wine is drunken the brewed wine. For this part, I follow the example of the Arahants and I will practice the world. 14.- "For the rest of the life, the Arahants eat one meal a day, not eat at night, or not eat at any time. Likewise, tonight and today, we live to eat one meal a day, without eating at night, without eating irregularly. For this part, I follow the example of the Arahants and I will practice the world. 15.- "For the rest of their lives, the Arahants stay away from dancing, singing, music, acting, not adorned with garlands, aromatherapy, oil and fashion. Likewise, tonight and today, one lives away from watching dance, singing, music, acting, not adorned with wreaths, aromatherapy, lotion and fashion. For this part, I follow the example of the Arahants and I will practice the world. 16.- "For the rest of their lives, the Arahants give up high beds, large beds, away from high beds, large beds. They lie on a low bed, on a small bed or on a grass cushion. Likewise, tonight and today, I give up the high bed, the big bed, stay away from the tall bed, the big bed. We lie on a low bed, on a small bed or on a grass cushion. For this part, I follow the example of the Arahants and I will practice the world. Thus, this Visàkhà, which is the Holy Son of the world, practices the Holy Boys, this Visàkhà, has great fruit, has great benefits, has great brilliance, has great light. 17. - How big is the fruit? How big the benefit? How big is a glare? How big is the light? For example, Visàkhà, someone imposes sovereignty over 16 nations of magnitude full of seven treasures such as Anga, Magadha, Kàsi, Kosala, Vajji, Mallà, Ceti, Vangà, Kurù, Pancàlà, Macchà, Surasenà, Assakà, Avanti, Gandhàrà, Kambojà, but that sovereignty is not equal to the sixteenth of a son of the fully practicing all eight aspects. Why? Small change, this Visàkhà, is the king of mankind, compared with the happiness of Chu Thien! 18. - Fifty years of a human life, this Visàkhà, equal to one night and one day of the devas of the Four Heavenly Kings. Thirty nights like that, making it a month. Twelve months like that make a year. Fifty years of such devas make up the life expectancy of the devas of the Four Heavenly Kings. Does this event happen, Visàkhà, here there is a woman or man, after fulfilling all eight aspects of the male precepts, after the body dies in common, is born in harmony with the devas of the Four Gods. United. It is based on this case that it is said: "Small is the king of mankind, compared with the happiness of the gods!" 19.- One hundred years of a human life, this Visàkhà, is equal to one day and one night of the gods in the Heaven of Thirty-three. Thirty nights like that, making it a month. Twelve months like that make a year. Such a thousand devas make up the life expectancy of the gods in the Thirty-three heavenly realm. Does this event happen, Visàkhà, here there is a woman or man, after fulfilling all eight aspects of the son's precepts, after the body dies in common, is born in harmony with the gods in heaven. Thirty three. It is based on this case that it is said: "Small is the king of mankind, compared with the happiness of the gods!" 20.- Two hundred years of a human life, Visàkhà, equal to one day and one night of the gods in the heavenly realm of Yà. Thirty nights like that, making it a month. Twelve months like that make a year. Two thousand years of such devas make up the life expectancy of the devas in the Sama heaven. Does this event happen, Visàkhà, here there is a woman or man, after fulfilling all eight aspects of the son's precepts, after the body dies in common, is born in harmony with the gods in heaven. Yàmà. It is based on this case that it is said: "Small is the king of mankind, compared with the happiness of gods!". 21.- Four hundred years of a human life, Visàkhà, equal to one day and one night of the gods in Tusita heaven (Where-rate). Thirty nights like that, making it a month. Twelve months like that make a year. Four thousand years of such devas make up the life expectancy of the gods in Tusita heaven. Does this event happen, Visàkhà, here there is a woman or man, after fulfilling all eight aspects of the son's precepts, after the body dies in common, is born in harmony with the gods in heaven. Tusita. It is based on this case that it is said: "Small is the king of mankind, compared with the happiness of gods!". 22.- Eight hundred years of a human life, this Visàkhà, is equal to one day and one night of the gods in the heaven of Hoa. Thirty nights like that, making it a month. Twelve months like that make a year. Eight thousand years of these devas make up the life expectancy of the devas in the heavenly bliss realm. Does this event happen, Visàkhà, here there is a woman or man, after fulfilling all eight aspects of the son's precepts, after the body dies in common, is born in harmony with the gods in heaven. Hoa peanuts. It is based on this case that it is said: "Small is the king of mankind, compared with the happiness of gods!". 23.- Sixteen hundred years of a human life, this Visàkhà, is equal to one day and one night of the gods in the Free Heavenly Corruption. Thirty nights like this make one month, twelve months make one year. Sixteen thousand years of such devas make up the life expectancy of the devas in the Free Samsara heaven. Does this event happen, Visàkhà, here there is a woman or man, after doing the full eight-sided Uposatha practice, after the body dies in common, is born in harmony with the gods in the Heaven of Tha Chemistry. It is based on this case that it is said: "Small is the king of mankind, compared with the happiness of the gods". 24. Do not kill living beings do not take what is not given nor speak lies shall not drink wine drunk Abandoning no dignity, Abandon, not lewd Do not eat at night Avoid eating at the same time not carry wreaths Do not use incense Is lying on the carpet Stretched on the earth This very virtuous conduct Is called there are eight parts Speaking by the Buddha Bringing to the end of suffering Moon and sun Seeing good Wherever they go They are radiant Light They make clouds shine In the midst of nothing they go. In Heaven they shine Bright in all directions During that space assets are found Pearl and jewel Save glass, stone for good luck Gold Department in the ground Or type Kancana Along gold bright They are called Hattaka However we value only a tenth of six with almond Keep the male world Full of all eight faces Including the light of the moon With the high dome. So, woman, man, Keep according to the precepts The worldly condemnation and slap the world Full of all eight aspects Making good the merits Brings a lot of bliss Born to heaven Not being laughed at by people. VIII. Products Ananda 71.- Channa 1. Causes and conditions in Sàvatthi. Then the monk Channa went to the Venerable Ananda, after arriving, told the Venerable Monk welcome to visit; After saying to Ton fake greetings to greet friends, then sit down to one side. Sitting down to one side, the wandering monk Channa told Venerable Ananda: - Dear Ananda Sage, have you declared the cessation of attachment, the end of anger, the end of ignorance? - Yes, Sage, we declare the cessation of attachment, the cessation of anger, the cessation of ignorance. - Dear Sage, because you see the dangers of greed, How do you declare the end of greed? How do you see the danger of the yard, do You declare the end of the yard? Because of the dangers of ignorance, how do you proclaim the end of ignorance? 2. - People with greed, Dear Sage, are conquered, the mind loses control, thinking of harming oneself, thinking of harming others, thinking of harming both, the feeling of mental suffering. When greed is finished, does not think of harming oneself, does not think of harming others, does not think of harming both, and does not feel mental suffering. Those who have greed, Sage, are conquered, the mind loses control, the body does evil, the mouth speaks evil, the evil thoughts. When greed is finished, the body does not do evil, the mouth does not say evil, the thought does not mean evil. The greedy person, Dear Sage, is conquered, the mind loses control, not like it is clear to know his own benefits, not like it is clear to know the benefit of others, not as it is true to know both benefits. When the end is greedy, as it is clear to know the benefit of itself, as it is clear to know the benefit of the person, as it is clear to know the benefit of both. Join, Dear Sage, blind, make eyesless, make no mind, destroy wisdom, participate in brain damage, do not lead to Nirvana. The person with anger, Mr. Hien, is conquered by anger, the mind loses control, thinking of harming himself ... as it is clear that both benefit. Anger, Dear Sage, blind, make into eyesless, make into no mind, destroy wisdom, participate in brain damage, do not lead to Nirvana. The person who has ignorance, Dear Sage, is conquered by delusion, the mind loses control, thinks of harming himself ... When delusion is ceased, does not think of harm ... no feeling of mental suffering ... it is clear that it is beneficial. two. People with ignorance, Dear Sage, are conquered by ignorance, the mind loses control, doing evil with the body ... doing evil with the will. When ignorance is ceased, do not do negative actions with the body ... with the mind. People with ignorance, Dear Sage, are conquered by ignorance, the mind loses control, it is not as if it is clear to know its own benefit, ... it is not as clear as knowing both benefits. When ignorance is finished, as it is clear to know our benefits ... as if we know both benefits. Si, Dear Sage, made blind, made into eyesless, made into no mind, destroyed wisdom, participated in brain damage, did not lead to Nirvana. Seeing this danger of attachment, Sage, we declare the cessation of attachment. Seeing this danger of anger, Sage, we declare the pitch. Seeing this danger of delusion, Sage, we declare the cessation of delusion. 3. - Is there any path, Sage, is there any path leading to the end of greed, anger, and delusion? - There is a way, Dear Sage, there is a path leading to the end of greed, anger, and delusion. - What is that path, Sage, what is that path leading to the end of greed, anger, and delusion? - The Holy Path is eight branches, ie right view, right thought, ... right concentration. This is the path, Sage, this is the path leading to the end of greed, anger, and delusion. - Kindness is the way, Sage! Kindness is the path leading to the end of attachment, anger, and ignorance! It is just enough, Sage Ananda, to apply without distraction. 72.- The Devil's Life 1. One time, Ton fake Ananda resides in Kosambi, in the garden Ghosità Then an evil network of the host's disciple went to the Venerable Ananda; After arriving, pay homage to the Venerable Ananda and then sit down to one side. Sitting down to one side, the wrong family disciple told the master Ananda: - Venerable Ananda, who is the dharma of those who are well versed in the theory? Who is skillful practice in life? Who can pass through in life? - So my landlord, in this regard I will ask you. How patient is he, please answer like that. What do you think, this homeowner, who sermons to end the greed, sermons to end the anger, the sermon to end delusion, have they been skillful in the theory? Or here, what do you think? - Dear Honor, who sermon to take the end, sermon to take the pitch, the sermon to take the end of ignorance, he is clever. And here, I think so. 2. - What do you think, this owner, those who practice tanha, practice anger, practice ignorance, are they skillful in practicing in life or not? Or here, what do you think? - Dear Venerable, those who practice greed, practice anger, practice ignorance, they practice skillfully in life. And here, I think so. 3. - What do you think, this homeowner, for those who greed to end, cut off from the root, make like the trunk of the tala tree, make it impossible to exist, make it impossible to arise in the future; For those, the anger is ceased ... for those who, ignorance is ceased, cut off from the root, makes it like the trunk of the tala tree, makes it impossible to exist, makes it impossible to arise in the future; Are they skillful to overcome in life? Or here, what do you think? - Dear Venerable, for those who greed the end, ... for those, the anger is ceased ... for those who, ignorance is cessation, cut off from the root, make it like the trunk of the tala, make it impossible to show off. Be, make it impossible to arise in the future; These people skillfully overcome in life. And here, I think so. 4.– So, he answered as follows: "Dear Honor, those who sermon to end the greed, sermon to end the pitch, the sermon to end delusion, the dharma is cleverly taught by them." And he replied as follows: "Dear Venerable Venerable, those who have practiced the cessation of attachment ... the end of anger ... the end of ignorance, those who have skillfully practiced in life". And he replied as follows: "Venerable Venerable, those who have ceased greed, cut off from the root, make like the trunk of the tala tree, make it impossible to exist, make it impossible to arise in the future. Those who have broken away from anger ... Those who have ceased ignorance, have cut off from the roots ... making it impossible to arise in the future. These people skillfully overcome in life ”. - How wonderful, Mr. Ton fake! It's so rare, Mr. Ton fake! Here, there will be no self-praise of one's own dhamma, no blame for the law of others, only the sermon in the world, only speaking of purpose without mentioning self. 5.- Dear Ton, Ton hypothesis to the legal discourse, the sermon to the discourse, the sermon to the illusion, and Mr. Ton fake, the Dharma is cleverly hypothesized by Ton. Dear Ton, fake Ananda, fake practice, practice, ... false, ... fake practice, false Religious practice, fake Religious practice in life. Venerable Ananda, greed has been attained by the Buddha, cut from the root, made it like the trunk of the tala tree, making it impossible to exist, making it impossible to arise in the future ... ... ignorance has been ceased by the Buddha, cut from the root, made it like the trunk of the tala tree, making it impossible to exist, making it impossible to arise in the future. Religion has skillfully passed in life. How wonderful, Mr. Ton fake! How wonderful, Mr. Ton fake! Dear Venerable, who is like standing up what was thrown down… Dear Honored Ananda, I now take refuge in the Blessed One, take refuge in the Dharma and the Sangha. I hope Sun fake Ananda accept me as a lay disciple, from now until the general network, I would like to live forever! 73.- The Person They Like 1. At one time, World Religion resided among the people of Thich Tu, at Kapilavatthu, in the Nigrodha garden. At that time, World Religion was cured and recovered shortly. Then they Thich Mahànàma went to Thế Tôn, after coming, paid homage to The Ton, and then sat down to one side. Sitting down to one side, they Like (Sakka) white Buddha: - For a long time, White World, I know the dharma has been taught as follows: "Tri comes to those who are calm, not to those who are not." Bach The Ton, intend to come first then the mind comes after? Or mind comes first and then comes later? 2.- Then, Sun fake Ananda thought as follows: "The new Religion is cured, soon recovered from disease. This Thich Mahānāma asked a very profound question. So let us put them Thich Mahàna aside and sermon them Like ". Then, Venerable Ananda took the hand of Thich Mahanama, pulled aside and told them Thich Mahanàma: 3. - The world of the student, this Mahànàma, mentioned by The Ton. And the world of the uneducated is also mentioned by The Ton. Determination of the right to learn The Ton said. The uneducated rank is also mentioned by The Ton. Knowledge of the friends learned by The Ton. The uneducated wisdom was also mentioned by The Ton. 4. - This Mahànàma, how is the organic level to learn? Here, Mahànàma, the Female-on stilts, lived upholding with the protection of the duty, full of righteousness, fear of minor errors, accepting and studying the world. Hey Mahànàma, this is the world of organic education. 5. - And this Mahànàma, what is the level of organic learning? Here, this Mahànàma, ly sex, glass of evil, the Female-on stilts attained and stayed in first Zen ... Meditation Monday .. Third Zen ... attained and stayed in Fourth Zen. This Mahànàma, this is the concentration of the student. And this Mahànàma, what is the wisdom of the student? Here, Mahànàma, the Female-on stilts contemplating: "This is suffering" ... "This is suffering" ... "This is suffering and passing away" ... as it is contemplating: "This is the way to Suffering and Cessation" . This Mahànàma, this is called the wisdom of the Friendship level. Such a disciple is full of precepts, so full of concentration, so full of wisdom, due to the cessation of contraband or, right in the present moment, with victory, enlightenment, realization and abiding. liberation mind, liberation wisdom. Thus, this Mahànàma, the level of Being learned by The Religion, the Uneducated world, The Religion, the Right to be learned The Religion, the Uneducated level, The Religion, the Right wisdom. learned The Religion theory, the Unschooled wisdom is The Ton theory. 74.- The naked taste 1. At one time, Sun fake Ananda resided in Vesàli, Dai Lam forest, in the lecture hall with sharp angles. Then Abhaya of Licchavi and Panditakumàrako of Licchiva, went to Venerable Ananda, after arriving, paid homage to the Venerable Ananda and sat down on one side. Sitting down to one side, Abhaya of Licchiva said to Venerable Ananda: - Niganthà Nàthaputta, Dear Venerable, self-proclaimed omniscient, omniscient, has comprehensive knowledge: "When I go, I stand, I sleep, I am awake, knowledge is always dwell, there is no interruption" . He declares the end of old karma with austerity, and destroys new kamma with no action (inaction). Thus, because karma ceases, suffering ceases; due to suffering cessation, life ceases; because feeling ceases, all suffering will be eliminated. So is (the method) transcendent, pure, eradicating brain heat, practically realizing the present. Here, Mr. Ton, what does The Ton say? 2- This Abhaya, there are three (methods) pure, eradicating heat brain, is World Religion, level of Wisdom, level of Viewers, level A-la-Han, Chief Justice of the right foot, declared, making beings sound. to be pure, to overcome sorrow and grief, to end suffering, to achieve righteousness, to witness Nirvana. What is three? Here, Abhaya, the Female-on stilts, lives upholding with the protection of the duty, full of dignity and righteousness, is afraid of minor mistakes, accepts and studies in the world. He does not do new karma, and with the old karma affecting him, ends them. This is (the first purification), practically realizing the present, eliminating the heat of the brain, having no time, coming to see, having the ability to look forward, being understood by the wise. The Male-on stilts, Abhaya, full with such precepts, cup education, legal evil, attaining and staying in first Zen ... Meditation Monday ... Meditation Tuesday ... attaining and staying in Meditation Wednesday. He does not do new karma, and with the old karma affecting him, ends them. This is (the second purity), practically realizing the present, eliminating the heat of the brain, having no time, coming to see, having the ability to look forward, being understood by the wise. This Male-on stilts, Abhaya, complete with such precepts, with the eradication of contraband or right in the present, alone with victory, enlightenment, attaining and abiding free from smuggling, liberation, wisdom exit. He does not do new karma, and with the old karma affecting him, ends them. This is (the third purification), practically realizing the present, eliminating the heat of the brain, having no time, coming to see, having the ability to look forward, being understood by the wise. This Abhaya, there are three purity, cessation of this heat, is declared by the Blessed One, the Fake Wisdom, the Viewer, the Arahant, the Right Enlightenment of the Righteousness, declares sentient beings pure, overcoming sorrow and grief, end suffering, achieve justice, attain Nirvana. 3.- When told so, Panditakumàrako of Licchavi told Abhaya of the Licchavi: - Hey, Abhaya, do you believe in what Venerable Ananda's clever words are good at speaking? Hey friend, who am I? His head will be broken, if anyone does not believe in the clever words of Venerable Ananda, he is smart to speak. 75.- Needs Encouragement 1. Then, false Ton, Ananda goes to The Ton; After arriving, pay homage to The Ton and then sit down to one side. The Religion told the Venerable Ananda who was sitting down to one side: - Hey Ananda, to whom, I have a compassionate heart, and for those who, I think should obey, friends, friends, relatives or the same bloodline. For these people, Ananda, I need to encourage, to guide, to dwell in three points. What is three? 2. - Encourage, guide and dwell in immovable pure faith towards the Buddha: "This is the Blessed One, the Arahant, the Chief Justice, Minh Hanh Túc, Thien An, World Justice, Supreme Si, Thieu Ngu Trieu Phu, Thien Nhan Su, Buddha, World Religion ". Encourage, guide and dwell in the tranquil pure credit for the dharma: "The Dharma is well-taught by the Buddha, practical in the present, does not have time, comes to see, has the ability to look forward, to be wise. understand by myself ”. Encourage, guide and dwell in the pure faith of immobility towards them: "Noble virtue is disciples of the Blessed One, Virtue are disciples of the Blessed One, Behavioral virtue is disciples of the Blessed One. , Honesty is the disciple of the World Religion. That is four pairs of eight of them. The disciples of the Blessed One are respectable, worthy of offerings, respectful, worthy of joining hands, are the ultimate blessings in life ”. 3.- Oil for the four masses have different changes, this Ananda, geography, ocean. Fire great, wind great, but the saint disciple who attains the pure faith of immobility for Buddha has no difference. Here, the other change is like this: That Saint disciple, Ananda, who attains immovable pure faith towards the Buddha, will be born in hell, kind of being born or hungry. This event does not happen. 4.- Oil for the four masses have different changes, this Ananda, geomantic, water, fire great, wind great, but the saint disciple who achieved pure credit immobilize for the Dharma has not changed. Here, the difference is like this: That Saint disciple, Ananda, who attains immovable pure faith in the Dharma, will be born into hell, kind of indomitable or hungry. This event does not happen. 5.- Although the four masses have different changes, this Ananda, geomantic, water, fire great, wind great, but the saint disciple who achieves pure credit of immobility for them does not change. Here, the difference is like this: That Saint disciple, Ananda, who attains immovable pure faith towards them, will be born into hell, kind of being born or hungry. This event does not happen. Hey Ananda, to whom I have compassion, and for those I think should obey, friends, friends, relatives or the same bloodline. For these people, Ananda, I need to encourage, to guide, to dwell on these three points. 76.- Existence 1. Then, fake Ananda went to The Ton, after arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Sun fake Ananda white The Ton: - Huu, Huu, Bach The Ton, is said to be. Until how, white World Religion, is considered to have existed? - Hey Ananda, if there is no action (karma) and can the ripeness of sensuality be presented? - No, Bach Thế Tôn. So, Ananda, karma is the field, consciousness is the seed, love is the wet profit. Beings are obscured by ignorance, tied to craving, so consciousness is established in the lower precepts. Thus, in the future a rebirth arises. Thus, Ananda, the friend was present. 2.- And hey Ananda, if there is no action and the maturity of rupa, can the time of existence be present? - No, Bach Thế Tôn. So, Ananda, karma is the field, consciousness is the seed, love is the wet profit. Beings are obscured by ignorance, tied to craving, so consciousness is established in the intermediate world. Thus, in the future a rebirth arises. Thus, Ananda, the friend was present. 3.- And hey Ananda, if there is no action and the maturity of formless worlds, can the time of no form be present? - No, Bach Thế Tôn. So, Ananda, karma is the field, consciousness is the seed, love is the wet profit. Beings are obscured by ignorance, tied to craving, so consciousness is established in the supreme world. Thus, in the future a rebirth arises. Thus, Ananda, the friend was present. 77.- From and Starting point 1. Then, false Ton, Ananda goes to The Ton; After arriving, paying homage to the Blessed One and then sitting down to one side, Sun fake Ananda white The Ton: (as the business on until) ... - So, Ananda, karma is the field, consciousness is the seed, love is the wet profit. Beings are obscured by ignorance, tied to attachment, so private is established, the starting point is established in the lower precepts. Thus, in the future a rebirth arises. Thus, Ananda, the friend was present. (The rest of the passage is like the above sutra, but only "consciousness" is replaced by "from" and "starting") ... 78.- The Helper (Causes and conditions as above). The Religion told the Venerable Ananda who was sitting on one side: Hey Ananda, all the precepts, living the Virtue, the basic servants are all effective, right? - Here, White World, can not answer one way. - So, Ananda, let's analyze it more! - Bach The Ton, the mortal world forbids, to live the Virtue, what basic servant is applied, making the dharma unkind to grow, the Dharma ends up, the forbidden time, living Pham, basic servitude as such to no avail. And the White World, forbidden world, living the virtue, what basic servant is applied, making the dharma unkind to end, the dharma of good growth, forbidden time, living virtue, basic servitude so have results. Venerable Ananda said so and the Master Dao Master agreed. Then the fake Sun Ananda thought: "Ranks Dao Master has agreed with me", from the seat to get up, the right body towards him and then leave. Then The Ton, when Ton fake Ananda passed away, not long ago, told the monks: - The Male-stilts, Ananda is also a student, but it is not easy to find someone with equal intelligence. 79.- Perfume 1. Then, false Ton, Ananda goes to The Ton; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Sun fake Ananda white The Ton: - There are three types of these incense trees, the White World, their scent goes by the wind, not against the wind. What is three? Root incense, cervical and flower incense. There are three types of these incense trees, the White World Religion, their scent flies with the wind, not against the wind. What kind of incense tree can there be, with a scent that flows against the wind, a scent that flows against the wind, or a flavor that flows against the wind? - There is a kind of incense tree, Ananda, has a flavor that flows against the wind. 2. - Bach Thế Tôn, what is that kind of incense tree, there is a fragrance that flows against the wind, a fragrance that flows against the wind? Here, Ananda, in any village or town, has a woman or a man take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, give up killing, give up nothing, give up living wrongdoing in lust, renouncing lies, giving up alcohol, drinking yeast to intoxicating people, keeping morality, goodness, living in the house with a mind free of greed, indignant almsgiving with open hands , enjoying giving up, willing to be asked, enjoying sharing alms. Such a person is praised by the Sa-subjects, Brahmins in all four directions: in that village, or in that town, there is a woman or a man who takes refuge in the Buddha, the Dharma, and the Sangha. ... love to share alms. The gods and the non-human beings also compliment: in that village, or in that town, there are women or men who take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, ... enjoy sharing alms. So incense tree, hey Ananda, 3. Not a flower of flowers Flying against the wind blowing Oil is fried-flock of Old-is or rag. Only incense of virtuous people Fly against the wind blowing Only the True One Blows all directions. 80.- Abhibhù 1. Then, false Ton, Ananda goes to The Ton; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Sun fake Ananda white The Ton: - I was heard in front of the Blessed One, I was held in front of the Blessed One: "Abhibhù, the disciple of Sikhi Buddha, stands in Pham Thien Gioi, can make thousands of worlds hear his voice". But the white World Religion, World Religion A-la-Han, Chief Justice Can make the sound like far away? - He is just a disciple, Ananda. The Tathagata are immeasurable. The second time, Sun fake Ananda white The Ton: - I heard in front of The Ton, ... how far away can I hear? - He is just a disciple, Ananda. The Tathagata are immeasurable. 2. The third time, Ton fake Ananda Bach The Ton: - I heard in front of The Ton, ... how far away can I hear? Hey Ananda, have you heard of the sub-world? - Now is the time, Bach The Ton! Now is the time, Bach Thế Tôn Thiện Thế, let Thế Tôn talk about this matter. After listening to The Religion, the Male-stilts will maintain. - So, Ananda, listen and skillfully, I will say. - Yes, Bach Thế Tôn. Religious obedience Ananda answered The Ton, The Ton said as follows: 3. - As far as the moon, the sun runs in their orbit and shines in all four directions with their light, as far as a thousand worlds. In it there are a thousand moons, a thousand suns, a thousand mountains Sineru (Tu-di), a thousand Jambudìta (Match-edema), a thousand Aparagoyànà (Western Oxen Chau), a thousand Uttarakurù (North- cu-immac), a thousand Pubbavidehà (East to win the gods), four thousand great seas, four thousand great kings, 1000 heavenly four gods, 1000 heavenly and thirty-three, 1000 Da-ma heaven, 1000 Tusità (Where -suat natural), 1000 Hoa Lac Thien, 1000 Tha Hoa Tu in heaven, 1000 Pham Thien. Hey Ananda, this is called a small world. Hey Ananda, up to 1000 times a small celestial world, called, this Ananda, the three Great Heavenly World. Hey Ananda, 4. - How, white World Religion, World Religion can make my voice heard far away to the three thousand Great Heavenly world or beyond if you want? - Here, Ananda, the Tathagata shines light to the three thousand Great Heavenly worlds, until beings are aware of that light. Then The Ton pronounced and made his voice heard. So, hey Ananda, Tathagata makes your voice sound far away to the three thousand Great Heavenly World or beyond if you want. 5. When said so, Venerable Ananda told Venerable Udàyi: - Beneficial for me, cleverly beneficial for me, get the level Dao Master has such divine power, such power! When he was told that, Venerable Udàyi told Venerable Ananda: This Sage, Ananda, here Sage thinks there is nothing, if the Master of the Sage has such great power, has such great power? When he heard that, The Ton said to the Venerable Udàyi: - Don't say that, hey Udàyi; don't say that, hey Udàyi. Hey Udàyi, if Ananda has not had the cessation of desire and common destiny, but with his pure mind, he can reign seven times in the devas world, perhaps seven times reign in this Jambudìpa realm. But this Udàyi, Ananda right in the present will be Bat-Nirvana. IX. Products of the Monk 81.- Sammen 1. - The Male-stilts, there are three happy Sa-subjects need to do this of Sa-subjects. What is three? Life expectancy to increase the upper world school, life to increase the upper class of school, life to increase the intellectual property. These are the three subjects that Satan must do for Satan. Here, the Male-stilts, please study as follows: "Sharpness will be our wish to maintain the upper monk's life. Sharpness will be our wish to maintain the monk of high concentration. Sharp will be our wish to maintain the upper wisdom ”. Thus, the monks, the teachers need to study. 2. For example, the Male-stilts, a donkey following behind a herd of cows thought: "I am also a cow, I am also a cow", but it does not have the same color as a cow. It doesn't sound like a cow. It has no legs like a cow. However, it still follows the herd, thinking: "I am also a cow, I am also a cow". Also, this Male-stilts, here Male-stilts go behind them, Male-stilts, thinking: "I am also Male-stilts, I am also Male-stilts". But he did not have the desire to maintain the upper world education like other Male-stilts. He does not have the desire to maintain the upper level of learning like the other Male-stilts. He did not have the desire to maintain the upper intellectual level of wisdom like other Male-stilts. However, he still went behind them Male-stilts, thinking: "I am also Male-stilts, I am also Male-stilts". Therefore, the Male-stilts, need to study as follows: “Sharpness will be our wish to maintain the upper monkhood. Sharpness will be our wish to maintain the monk of high concentration. Sharp will be our wish to maintain the upper wisdom ”. Thus, the monks, the teachers need to study. 82. Agriculture 1. There are these three things, the Male-on stilts, a farmer's homeowner needs to do first. What is three? Here, the Female-on stilts, the farmer's homeowner, first of all plow skillfully and neatly. After finishing plowing and being skillful, he sowed the seeds at the right time. After sowing the seed at the right time, he let the water flow in at the right time. These three things, the Male-stilts, a farmer's owner must do first. 2. Likewise, the Male-stilts, with these three jobs, a Male-on stilts need to do first. What is three? Life expectancy to increase the upper world school, life to increase the upper class of school, life to increase intellectual property. These three jobs, the Male-stilts, a Male-on stilts need to do first. Therefore, the monks, need to study as follows: “Sharpness will be my wish to maintain the upper monkhood. Sharpness will be my wish to maintain the upper bhikkhu to study. Sharp will be my wish to maintain the upper wisdom ”. Thus, the monks, the teachers need to study. 83.- The Vajji people. 1. Like this I hear. At one time, World Religion resided in Vesàli, in Đại Lâm, where the lecture hall had sharp angles. Then a Vajji Bhikkhu-stilts went to World Religion; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Vajji from the Vajji stilts: - Bach The Ton, more than 150 learn this dharma, every half a month, I have to recite it. Here, I cannot learn. This Male-on stilts, can you learn the three to learn the Dharma, increase the upper class, increase the upper learning, increase the intellectual level? - Bach The Ton, you can study the three teachings, increase the upper world study, increase the upper learning, increase the upper knowledge. 2. - So, this Male-on stilts, please study the three French studies, increase the upper class, increase the upper learning, increase the intellectual property. If the Master learns to increase the upper realm, increase the upper learning, increase the upper wisdom. This Male-stilts, thanks to studying these three dhammas, greed will end, the pitch will end, ignorance will end. Do the cessation of craving, the end of anger, of ignorance; unwholesome, I won't do; evil, I will not follow. 3. - Male-stilts that, after a period of learning to increase the upper world, study to increase the upper world, study to increase wisdom; By learning to increase the upper world, study to increase concentration, study to increase wisdom, to take the end, the anger is to end, the ignorance is to end. Her position, due to the end of greed, the end of anger, the end of ignorance; should not do evil, not follow evil. 84.- Friendship (1) 1. Then a Male-on stilts went to World Religion; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Female-stilts told The Ton: - Friendship, organic school, Bach The Ton, is said like that. Until how, Bach Thế Tôn, is a student? - Learning, this Male-on stilts, should be called organic learning, and learning what? Learn to increase the upper world, study to increase the upper, study to increase wisdom. Her position, this Male-on stilts, so called the organic school. The one who learns, the learning Following the straight path Staying in the cessation of First Wisdom arises Next without interruption New righteousness arises Then right mind that liberates Such knowledge arises Inactivity one liberates Fidgety end. 85.- Friendship (2) 1. - Monks, this reading chant includes more than 150 students who need to read it every half a month. The Male-stilts, all photography gathered together into these three school worlds. What is three? Increase the upper world study, increase the upper learning, increase the upper wisdom. This three school world, the Male-stilts, all photography. 2. Here, the Male-stilts, Male on stilts for the precepts, for the whole practice, for the practice, for a part, for wisdom, for a part. He has violated minor legal studies of any small task, he is considered pure. Why? Here, the Male-stilts, I do not declare them to make him incapable. Phàm has the dharma studies that are the basic of Pham, commensurate with the virtue of virtue, here he perseveres in that precepts, resides in that precept, accepts and learns in the Dharma studies. He, by the end of the three fetters, is saved, is no longer rotten, determined to reach the Right Awareness. 3. Here, the Male-stilts, Monks for the precepts, for the whole practice, for the whole practice, for wisdom, for a part. He has violated minor legal studies of any small task, he is considered pure. Why? Here, the Male-stilts, I do not declare them to make him incapable. Phàm has the dharma studies that are the basic of Pham, commensurate with the Pham virtue, here he perseveres in that precepts, resides in that precept, accepts and learns in the teachings. He, due to the end of the three fetters, makes the mixture of greed, anger, and ignorance the First hybrid, only returning to this world once, and then the end of suffering. 4. Here, the Male-stilts, Male on stilts for the precepts, for the whole practice, for the whole, for the whole practice, for wisdom, to practice part. He has violated minor legal studies of any small task, he is considered pure. Why? Here, the Male-stilts, I do not declare them to make him incapable. Phàm has the dharma studies that are the basic of Pham, commensurate with the Pham virtue, here he perseveres in that precepts, resides in that precept, accepts and learns in the teachings. The position, due to the end of the year of the half-life, was born, there entered Nirvana, no longer had to return to this life. 5. Here, the Male-stilts, Male on stilts for the precepts, for the whole practice, for the whole practice, for wisdom, for the whole practice. He has violated minor legal studies of any small task, he is considered pure. Why? Here, the Male-stilts, I do not declare them to make him incapable. Phàm has the dharma studies that are the basic of Pham, commensurate with the virtue of virtue, here he perseveres in that precepts, resides in that precept, accepts and learns in the teachings. The position, due to the cessation of the contraband, or, right in the present, self with victory, enlightenment, attained and dwells without smuggling liberation, wisdom of liberation. Thus, the Male-stilts, the practice has a part, partially accomplished; the one who practices fully, achieves completely. We declare that, the Male-stilts, the world is not empty. 86.- Reading Text (1) 1. - Monks, this reading chant includes more than 150 students who need to read it every half a month. This Male-stilts, all photography is made into these three world. What is three? Increase the upper world study, increase the upper learning, increase the upper wisdom. This is the main three learning this, the Male-stilts, recording all. 2. Here, the Male-stilts, there are Female stilts with respect to the precepts, the full practice, for the practice, part practice, for wisdom, part practice. He has violated minor legal studies of any small task, he is considered pure. Why? Here, the Male-stilts, I do not declare them to make him incapable. Phàm has the learning precepts that are the basic of Pham, commensurate with the Pham virtue, here he perseveres in that precepts, resides in that precept, accepts and learns in the teachings. He, by the end of the three fetters, is the maximum order to be born again seven times. After being born seven times, after walking around, rotating up to seven times between gods and humans, then the cessation of suffering. The position, due to the end of the three fetters, is the "Family family", dong ruong, circulating in two or three families, then the end of suffering. He, by the end of the three fetters, is the First, after having to be human beings exist once, then the cessation of suffering. He is due to the end of three fetters, making the mixture of greed, hatred, and ignorance the First hybrid, must return to this life only once, and then end suffering. 3. But here, the Male-on stilts, the Male-stilts for the precepts, for the whole practice, for the whole, for the whole practice, for wisdom, to practice part. He has violated ... accept and study in the dharma. Her position due to the end of the year in the lower part of history, is the upper class, attained the godly Sac saved. Her position, due to the end of the year of life, is the level of Being in Bat-Nirvana. Her position due to the end of the year of life, is the level of Non-practice Bat-Nirvana. He was due to the end of the year, the lower part of the karma, which is the Harmful level of Bat-Nirvana. 4. But here, the Male-stilts, the Male-stilts for the rules, the whole practice, for the whole, for the whole practice, for wisdom, the whole practice. He has violated ... accept and study in the dharma. The position is due to the cessation of the contraband or right in the present, by itself with victory, realization, attained and dwells without smuggling liberation, wisdom liberation. Thus, the Male-stilts, the practice has a part, partially accomplished; the one who practices fully, achieves completely. We declare that, the Male-stilts, the world is not empty. 87.- Reading Claims (2) 1. - This, the Male-stilts, this reading ... (like previous business, paragraph number 1) ... this, the Male-stilts, recording all. 2. Here, the Male-stilts, Male-stilts for the precepts, for the whole practice, for the whole, for the whole practice, for wisdom, for the whole practice. He has violated ... accept and study in the dharma. The position is due to the cessation of the contraband or right in the present, by itself with victory, realization, attained and dwells without smuggling liberation, wisdom liberation. 3. Or if not yet attained, if not able to enter, after the end of the year of lower fetters, is the Intermediate level Bat-Nirvana. Or if not yet attained, if not yet able to enter, after the end of the year of the lower part, is the order of the Damage of Eight-Nirvana ... the level of Non-Activation of Eight-Nirvana ... is the level of Being in Eight-Nirvana ... is the upper level, attaining Sacrifice to save the god. Or if not attained, if not able to enter, after the end of the three fetters, after making a mixture of greed, anger, and delusion, is the First, just return this life again, and then end the suffering . Or if not attained, if not able to enter, after the end of the three fetters, is the First race, after having to exist as a human once, then the cessation of suffering. Or if not attained, if not able to enter, after the end of the three fetters, is the order "Family", after moving, rotating in two or three families, then the end of suffering. Thus, the Male-stilts, the practice has a part, partially accomplished; the one who practices fully, achieves completely. We declare that, the Male-stilts, the world is not empty. 88.- Study World 1. - There are three school worlds. What is three? Increase the upper world study, increase the upper learning, increase the upper wisdom. What is the monastic monk? Here, the Male-stilts, the Male-on stilts ... accept, study in the world. This Male-stilts, this is called the upper world school. And this, monks, how is the higher education? Here, the Male-stilts, the Male-stilts, education, legal legal evils ... evidence and stay in the Fourth Zen. This Male-stilts, this is called up to high school. And this, monks, how is the upper wisdom? Here, the Male-stilts, the Male-stilts as it is clear: "This is suffering", ..., as it is clear: "This is the way to suffering." This Male-stilts, this is called the increase of wisdom. These France, the Male-stilts, are the three world classes. 89.- Study the Fa 1. - The Male-stilts, there are three learning this dharma. What is three? Increase the upper world study, increase the upper learning, increase the upper wisdom. ... (Completely the same as the previous business with the upper monks and higher education, but the increase of the upper wisdom is different) ... And this, the Male-stilts, how is the higher education? Here, the Male-stilts, the Male-stilts due to the exclusion of contraband, right in the present with victory, realization, attained and dwelled without smuggling liberation, wisdom of liberation. This Male-stilts, this is called the increase of wisdom. These dhammas, the Male-stilts, are the three legal studies. Diligent people, persevering energy, and Zen practice Maintaining the sense of the three monks How to practice the three monks First, then After what, before then How below, above How, below How day, night So how's the night, the day it is. Conquer all directions With immeasurable concentration This is called righteousness Purification of virtue This is called Ultimate Awakening, the ultimate attainment With the consciousness that ceases to cessation, to be liberated Like a light of death , to pass away. exit. 90. Pankadhà 1. One time World Religion was traveling between the people of Kosala along with the masses Female-stilts, to a town of Kosala people, named Pankadhà. There, The Ton resides in Pankadhà. Pankadhà is a town owned by the people of Kosala. At that time, a Male-on stilts named Kassapogotta resided in Pankadhà. There, World Religion with a dharma related to the world, teaching the Male-stilts, encouraging, making excitement, making joy. Then, Female-stilts Kassapogotta, while the World Religion with a Dharma talk related to Dharma study, preaching to the Male-stilts, encouraging, making excitement, making rejoice, taking impatience, getting dissatisfied, thought, "This Satan is too meticulous!". 2. World Religion, after staying in Pankadhà until satisfied, then depart, traveling towards Ràjagaha, continue to travel and arrive at Rājagaha. There, World Religion resides in Rajagaha, Mount Gitjjhakùta. Then, Female-stilts Kassapogotta, not long after The Religion left, felt regretful, repentant, thinking: "It is not beneficial for me, it is not good for me, it is not good for us. , when the World Religion with Dharma related to the Dharma, preaching to the Male-stilts, encouraging, making excitement, making joy, I take it as impatient, dissatisfied, thinking: "Sa -This one is too boring and meticulous! “. So let's go to the Religion, after coming, in front of the Religion, let's reveal that there is a crime that is guilty ". 3. Then, false Religious Kassapogotta, after cleaning up the place, holding the y bowl, then going to the direction of Ràjagaha, continue to go to Ràjagaha, Gijjhakùta, to World Religion, after arriving. Paying respects to the Blessed One and then sitting down to one side. Sitting down to one side, Female-stilts Kassapogotta white The Ton: - Bach The Ton, a time The Ton resided in Pankadhà, Pankadhà is a town of Kosala ethnic groups. There, World Religion with a dharma related to the law school, teaching for the Male-stilts, encouraging, making excitement, making joy. The Buddha, while the Blessed One, with a Dharma related to the dharma, teaching the monks, encouraging, elating, rejoice, I am impatient, I feel unjust. contentment, thinking: "This Satan is too meticulous." Then the Religion, after staying in Pankadhà until satisfied, immediately left, traveling to Rajagaha. After the Blessed One, not long after the Blessed One passed away, I felt regret and repent: “It is not beneficial for me, it is not good for me, it is not good for me, when the Buddha with Dharma related to law school, teaching to the Male-stilts, encourage, make excited, make joy, I feel impatient, dissatisfied, thinking: "This Satan is too boring, meticulous!". So let's go to the Religion, after coming, in front of the Religion, let's reveal that there is a crime that is guilty! ”. Committing the crime has conquered me, White World, ignorant like me, dull like me, unwholesome like me. Because while the Blessed One, with Dharma related to the dharma, teaching the monks, encouraging, making excitement, making joy, I am impatient, I feel dissatisfied, thinking that: "This Satan is too meticulous". Bach The Ton, I hope that The Ton will accept that if I commit a crime, I will commit a crime, so that I can stop it in the future. unwholesome like you. Because while the Blessed One, with Dharma related to the dharma, teaching the monks, encouraging, making excitement, making joy, I am impatient, I feel dissatisfied, thinking that: "This Satan is too meticulous". Bach The Ton, I hope that The Ton will accept that if I commit a crime, I will commit a crime, so that I can stop it in the future. unwholesome like you. Because while the Blessed One, with Dharma related to the dharma, teaching the monks, encouraging, making excitement, making joy, I am impatient, I feel dissatisfied, thinking that: "This Satan is too meticulous". Bach The Ton, I hope that The Ton will accept that if I commit a crime, I will commit a crime, so that I can stop it in the future. 4. - Indeed, Kassapogotta, the sins have conquered me, dull like me, unwholesome like me! Because while we are with the Dharma related to the dharma, teaching the monks, encouraging, making excitement, making joy, the teacher is impatient, dissatisfied, thinking: "This Satan is too meticulous." And hey Kassapogotta, when you see that there is sin, there is a crime, and as the dharma reveals, I accept it for you. This is the growth of the precepts of this saint, when one sees sin, it is guilty, and as the dharma reveals, to prevent in the future. 5. If a Male-on stilts, Kassapa, do not like to study, do not admire the learning practice, and for the monks who do not like to study, this person does not encourage them to study. As for the Male-stilts who love to study, this position does not praise them honestly and in time. Elderly-stilts like that, Kassapa, I have no acclaim. Why? Because the Male-stilts can be close to the elder, think: "Ranks Dao Master praises him". And those who are close to him, they can accept his opinion. And those who accept his views will bring long-term unhappiness and suffering to them. So, Kassapa, I do not praise the elder Male-stilts. 6. If a middle-aged Female-on stilts, Kassapa, ... if a new-on-stilts Kassapa, Kassapa, does not like to study, does not appreciate learning, and there are the monks who do not like to study. This person did not encourage them to study. As for the Male-stilts who love to study, this position does not praise them honestly and in time. New-stilts like this, Kassapa, I have no acclaim. Why? Because other Male-stilts can be close to the new school, Male stilts, think: "Ranks Dao Master admires that". And those who are close to him, they can accept his opinion. And those who accept his views will bring long-term unhappiness and suffering to them. Therefore, Kassapa, I do not praise the New-stilts, Female-on stilts. 7. If a Male-on stilts, Kassapa, love to study, admire the learning practice, and have the monks who do not like to study, this person encourages them to study. As for the Female-stilts who love to study, this person praises them honestly and in time. Such elder-stilts, Kassapa, I appreciate it. Why? Because the Male-stilts can be close to the elder male stilts, thinking: "Ranks Dao Master admires that". And those who are close to him, they can accept his opinion. And those who accept his opinion, thus, will bring them lasting happiness and peace. So, Kassapa, I praise the elder Male-stilts. 8. If a middle-aged Male-stilts, Kassapa, ... if a New-on-stilts Kassapa, this Kassapa, likes to study, praises the learning practice, and has the monks who do not like to study, the This encourages them to learn. As for the Female-stilts who love to study, this person praises them honestly and in time. New-stilts like this, Kassapa, I praise. Why? Because the Male-on stilts can be close to the new school, Male stilts, think: "Ranks Dao Master admires that". And those who are close to him, they can accept his opinion. And those who accept his views will bring them lasting happiness and bliss. So, Kassapa, I praise the new-school Male-stilts. X. Salt Grain Products 91.- Urgent 1. - The Male-stilts, there are three urgent work, the farmer's homeowner needs to do. What is three? Here, the Male-stilts, the homeowner quickly plowed the field, skillfully plowed the field, after quickly plowing the field, neatly harrowing the field, immediately sowing seeds, after quickly Quickly sow seeds, and quickly put in water, pour out water. Hey, monks, these are the three essential things that farmers need to do. The farmer of that owner, monks, has no divine power or power (to order): "Today my rice is grown, tomorrow they will bloom, the next day they will nine". But it was from time to time of the homeowner, that the weather-guided rice crops sprouted, bloomed, and ripe. 2. Likewise, the Male-stilts, there are three urgent work that Male-stilts need to do. What is three? Executive increased upper world school, upper academic practice, upper intellectual practice. These three urgent jobs, the Male-stilts, a Male-on stilts need to do. Male-stilts, the Male-stilts, no divine power or power (to order): "Today, our mind is liberated from contraband, no attachment, tomorrow too, The same goes for the next day ”. But this, the Male-stilts, due to the time that Male-stilts used to study to increase the upper world, to study to increase the upper mind, to study to increase the wisdom, that the mind is liberated from the contraband or, attachment. Therefore, the Male-stilts need to study as follows: “Sharpness will be my desire to obey the monk of the world. Sharpness will be our desire to obey the monk to study. Sharpness will be my desire to observe the upper wisdom ”. Thus, the monks, the teachers need to study. 92.- Far-away life 1. - There are three of these renunciations presented by the pagan monks. What is three? Lying robe, renunciation alms food, remote screening coordinates. Here, the monks, the pagan monks presented on renunciation of robes, brought raw hemp cloth, mixed with other fabrics, clothed with shrouds, and clothed collected from garbage fields. He used the bark of the tiritaka tree to make a shirt, he wore a black chamois leather, a braided black chamois leather piece, a shirt made of kusa, a shirt made of bark, a shirt with a braided ponytail wear an owl. Thus, the Female-on stilts, the pagan wandering monks presenting the robe renunciation. Here, monks and pagan monks present renunciation alms food: eating vegetables, millet, raw rice, wild rice, reed, rice flour, burnt rice flour, eating sesame powder, herbivorous, cow dung, fruit, tree roots in the forest, fallen fruit to live. Thus, the Female-on stilts, the pagan monks presenting food alms. Here, the monks and the pagan monks presented about remote separation: living in the forest, at a tree stump, at the graveyard, in the jungle clump, living outdoors, on a pile of straw, in picturesque houses. Thus, the Female-stilts, the pagan monks presented about remote separation screening. This Male-stilts, the pagan monks presented about these three far-off acts. 2. This Male-stilts, there are three of these renunciations of the Male-on stilts in law and law. What is three? Here, the Male-stilts, Male-stilts preserve the precepts, renounce the evil world, renounce the evil world, have right opinion, renounce wrong views, renounce wrong views, end the illegal or, give up illegal or misleading piracy or. Because, the Male-stilts, Male-stilts preserve the precepts, renounce the evil world, renounce the evil world, have right opinion, give up wrong views, renounce wrong views, end the illegal or, give up the smuggled, or far away from the pirated, so this Male-on stilts, this Male-on stilts, is called the ultimate attainment, attaining the pure base, staying on the basis. 3. For example, the Male-on stilts, the farmer's rice field is ripe, the farmer's householder quickly reap the rice; After quickly harvesting rice, to quickly pile up the rice; After quickly piling up rice, to quickly bring the rice back; After quickly transporting rice, we must quickly hit the rice in heap; After quickly beating the rice into a pile, we must quickly break the rice; After quickly threshing the rice, to quickly shake the straw; After quickly shaking the straw, they must quickly remove the paddy; After quickly getting the paddy out, to hurry up and fan the paddy; after quickly fanning paddy, to quickly store paddy; After quickly storing paddy, to quickly grind the paddy; After quickly grinding the paddy, the bran must be sifted quickly. Thus, the Male-stilts, with the farmer's homeowner, that rice attains the ultimate level, attains the pure base, attains the abiding base. Likewise, the monks, 4. For example, the monks, in the autumn, when the sky is clear, there are no clouds and the sun rises in the midst of the sky, destroying all darkness, and shining, shining, bright shining; the same, the Male-stilts, with the Saint disciple; French label cup ceiling cup structure up; and due to this knowledge arose, the Male-stilts, three fetters, end, familiarity, suspicion, world forbidden. Again, he is free from the two legal greed and anger. He divorces education, legal negative, attained and dwells early Zen, a state of bliss due to the cup of education, has range of four. During that time, the Female-stilts, the Saint disciple, if there is a common network, will not have any history, due to that history, the Saint disciple must go to this world again. 93.- The Assembly 1. - There are these three congregations, monks, What are three? The ultimate congregation, the congregation are not in harmony, the congregation is not in harmony. And this, monks, how is the ultimate congregation? Here, the Male-stilts, any congregation that has the Elderly monks, who do not live fully, do not have indolence, give up the lead on the fall, take the lead in renunciation, diligent diligence. to realize what has not been attained, to realize what has not been attained, to realize what has not been realized. And in successive generations they are according to their own opinion. The congregation does not have a full life, does not have indolence, gives up the lead on perversion, takes the lead in renunciation, diligence, diligence, to realize what has not been attained, to realize what has not been attained. , to realize what is unenlightened. Hey, monks, this is called the ultimate congregation. 2. And this, monks, how is the congregation not in harmony? Here, the Male-stilts, in any congregation, the Male-stilts living in competition, arguing, fighting each other, wound each other with verbal weapons. This, monks, this is called the congregation not in harmony. 3. And this, monks, how is the congregation in harmony? Here, the Male-stilts, in any congregation, the Male-stilts live in harmony, no argument, live like water with mixed milk, look at each other with loving eyes. This, monks, this is called the congregation of harmony. 4. At any time, the Female-stilts, the Female-stilts living in harmony, joy, without controversy, like mixed water and milk, looking at each other with loving eyes, at that time, the Male-stilts , the Male-stilts created merit, at that time, the Male-stilts, the Male-on stilts living off. That is, to someone who rejoices with the mind of liberation associated with joy, the time of being happy; to anyone who has joy, the body can be contemptuous; with contemptuous body, feeling blissful feeling; For anyone feeling blissful, the mind is calm. 5. For example, the Male-stilts, on a mountain with heavy rain, rain water flows down the slope, filling mountain caves, ravines, valleys. After filling caves, ravines, and valleys, they fill small lakes. After filling small tanks, they filled large tanks. After filling large lakes, they fill small rivers. After filling small rivers, they filled the ocean. Likewise, the Female-stilts, when the monks live in harmony, rejoice, without controversy, like mixed water and milk, look at each other with loving eyes, at that time, the Male-stilts , the Male-stilts created merit, at that time, the Male-stilts, the Male-on stilts living off. That is, to someone who rejoices with the mind of liberation associated with joy, the time of being happy; to anyone who has joy, the body can be contemptuous; For anyone who has a contemptuous body, feels happy feeling; For anyone feeling blissful, the mind is calm. These France, the Male-stilts, are the three congregations. 94.- The Thoroughbred Horse 1. - Fully with the three virtues, the monks, a king's horse, gentle, mature, worthy of the king's use, belongs to the king's possession, and is seen as a symbol of the king. . What is three? Here, the Male-stilts, a horse of a gentle king, mature, full with beauty, full with power, full with speed. Filled with these three qualities, the monks, a king's horse, are gentle, mature, worthy of the king's use, belong to the king's possession, and be seen as a symbol of the king. 2. Likewise, the Male-stilts, full with three France, a Male-on stilts deserve respect. To be respected, worthy to be offered, worthy to be clasped, is the ultimate blessing field in life. What is three? Here, the Male-stilts, Female-stilts full of beauty, full strength, full speed. 3. And this Male-stilts, what is Female-stilts full of beauty? Here, the Male-stilts, Female-stilts preserve the precepts, live upholding with the protection of the duty, full of dignity and righteousness, find fear in minor mistakes, accept and learn in Dharma studies. Thus, the Male-stilts, is Female-stilts full of beauty. 4. And this Male-stilts, how is the full strength Male-stilts? Here, the Male-stilts, Female-on stilts live diligently, end up with the unwholesome dhammas, fully accomplish the good dhammas, persevere, diligently, do not give up responsibility for the goodness. Thus, the Male-stilts, the full-strength Male-stilts. 5. And this Male-stilts, how is the full speed of Male-stilts? Here, the Male-stilts and Male-on stilts know clearly: "This is suffering", as it is clear: "This is suffering", as it is clear that: "This is suffering to pass away", as it is clear. know: "This is the path leading to suffering and cessation". Thus, the Male-stilts, is Female-on stilts full speed. Filled with these three measures, the Male-stilts, Male-stilts deserve respect, deserve respect, deserve to be donated, deserves to clasp hands, and the field of heavenly blessings in life. 95.- The Thoroughbred Horse 1-4. ... (Completely like the above sutra) 5. And this Male-stilts, how is the full speed of Male-stilts? Here, the Male-stilts, Female-stilts due to the annihilation of the lower part of the world, were born in that place enter the Bat-Nirvana, from having to return from that world, to this world. Thus, the Male-on stilts, is full speed. Filled with these three measures, the Male-stilts, Male-stilts deserve respect, deserve respect, deserve to be donated, deserves to clasp hands, and the field of heavenly blessings in life. 96.- The Thoroughbred Horse 1-4. ... (Completely like scripture 94, from 1-4) 5. And this Male-stilts, how is the full speed of Male-stilts? Here, the Male-stilts, Male-stilts by eliminating the stilts or right in the present, by themselves with victory, realization and attaining an unsettled residency of liberation, wisdom of liberation. Thus, the Male-stilts, is Female-on stilts full speed. Filled with these three measures, the Male-stilts, Male-stilts deserve respect, worthy of respect, merit worthy of donations, worthy of clasping hands, and noble field of blessings in life. 97.- Rough Fabric Of The Bark 1. - The Male-stilts, a completely new bark cloth, bad identity, unpleasant emotions, and no value. The Male-stilts, the cloth with the middle bark, bad identity, uncomfortable feelings, and no value. The Male-stilts, with a cloth made of old bark, to clean pots and pans, or to be thrown on the rubbish heap. 2. Also, this Male-stilts, if Male-stilts are new to practice, evil world, according to the evil law, I say that the Male-stilts have bad identity. The Male-stilts, such as the cloth made of bad, sharp bark, the Male-stilts, I say that he is like that example. And those who follow him, close to, serve, accept, follow his position, they suffer long-term unhappiness, suffering; There, Moi said that he has unpleasant feelings. The Male-stilts, for example, the cloth made of tree bark has such unpleasant feelings, the Male-stilts, I say that person is like that example. And those who receive items such as robes, alms food, scaffolds, medicine for treatment, will not have great results, no great benefits; Here, I say, has no value. This Male-stilts, such as the cloth with the bark of a tree has no such value, the Male-stilts, I say that he is the same as that example. 3. This Male-on stilts, if the middle-aged Male-on stilts ... (as above) ... this Male-on stilts, if the Elder-on stilts, the evil world, according to evil. I say that he has bad identity. The Male-stilts, for example, the cloth made of the bark of that bad color, the Male-stilts, I said that he is like that example. And from those who follow him, close to, serve, accept, follow his opinion, they suffer long-term unhappiness and suffering; There, I say that he has unpleasant touch. The Male-stilts, such as the cloth with the bark of that unpleasant contact, the Male-stilts, I say that person is like that example. And from those who receive items such as robes, alms food, scaffolds, medicine for treatment, they will not have great fruit, no great benefits; Here, I say, he has no value. This Male-stilts, such as the cloth with the bark of a tree has no such value, the Male-stilts, I say that he is the same as that example. 4. So, the Male-stilts, if the Male-on stilts speak up in the midst of them Increase, the Male-stilts say as follows: "How do you think you can declare, a fool clever? "The angry, dissatisfied, will speak these words, the Sangha chased him out, like people tossing the cloth with the bark on the garbage. 98.- Fabric Ba-la-complaint 1 - The monks, with kàsi (Ba-la-complaint) cloth, completely new, have beauty, pleasant emotions, and great value. The monks, with intermediate kàsi cloth, have beauty, are comfortable in emotions, and have great value. Hey, monks, with old kàsi cloth, have beauty, are of good feeling, and are of great value. And the monks, with old kàsi cloth used to wrap the jewels, or are put in a fragrant box. 2. Likewise, the Male-stilts, if the Male-on stilts are new to practice, keep the precepts according to good law, I say that the Male-on stilts have beauty. The monks, for example, the cloth kàsi has that beauty, the Male-stilts, I say that this person is like that example. And those who follow him, close, serve, accept, follow his position, they will be happy, long-lasting peace; There, Moi said that he has a pleasant feeling. The monks, such as the cloth kàsi have such pleasant feelings, the Male-stilts, I say that this person is like that example. And those who, this person receive items such as robes, alms food, scaffolds, medicines for treating illnesses, they will have great results and great benefits; Here, I say, he is of great value. This Male-stilts, such as this valuable kàsi cloth, the monks, I say that this person is like that example. 3. And if the middle-aged Male-on stilts, ... the Male-on stilts, if the elder Male-on stilts, keep the precepts according to good law, here I declare that he has beauty. The monks, for example, the cloth kàsi has that beauty, the Male-stilts, I say that this person is like that example. And those who follow him, close, serve, accept, follow his opinion, they will be happy, long-lasting peace; There, Moi said that he has a pleasant feeling. The monks, such as the cloth kàsi have such pleasant feelings, the Male-stilts, I say that this person is like that example. And those who, this person receive items such as robes, alms food, scaffolds, medicines for treating illnesses, they will have great results and great benefits; Here, I say, he is of great value. This Male-stilts, such as this valuable kàsi cloth, the monks, I say that this person is like that example. 4. So, the Male-stilts, if this Elder said in between them Increase. The monks say the following: "Monastic monks, be quiet, Elder monks are saying the law and law, and his words become jewels that need to be kept, like a person who keeps the kàsi cloth. in a scent box. " Therefore, monks, please study as follows: "We will be like the kàsi cloth example, not the same as the bark cloth example". Thus, the monks, the teachers need to study. 99.- Salt Seeds. 1. - Who says the following, the Male-stilts: "How does this person do karma, how, he feels like that, like that". If this is the case, the Male-stilts, in no time of the Venerable life, have no chance to state that suffering is cessation of righteousness. And this, the Male-stilts, who said as follows: "How this person makes karma feel like, how, he feels such a strange fruit, like that". If this is the case, the Female-on stilts, in the time of the Venerable life, have the opportunity to state the suffering of the righteousness cessation. Here, the Female-on stilts, someone doing petty evil karma, and that evil karma put him in hell. Here, the Male-stilts, some people do small evil karma similar, and that bad karma brings him to feeling right in the present, until a little is not seen (in the next life), say is much. 2. What kind of person, this Male-stilts, have made petty evil karma, and that evil karma put him in hell? Here, the Male-stilts, whose relatives do not practice, the precepts do not practice, the mind does not practice, the wisdom does not practice, the narrow, the small self, the living suffering a little oi. Such people, the Male-stilts, doing petty evil karma, and that evil karma put him in hell. What kind of person, this Male-on stilts, do a little evil karma similar, and that bad karma brings him to feeling right in the present, until a little is not seen (in the next life), What do you say much? Here, the Male-stilts, whose relatives are practiced, the precepts are practiced, the mind is practiced, the wisdom is practiced, there is no limit, the great self, the immeasurable life. Such a person, the Male-stilts, has done a small negative karma similar, and that evil karma brings him to feel right in the present, until a little is not seen (in the next life), say is much. 3. For example, the Male-stilts, someone put a handful of salt in a small cup of water. What do the Masters think, monks, is the water in that cup salty and not drinking, right? - That's right, Bach Thế Tôn. Why? The water in this small cup is little, because of this salt, the water becomes salty and cannot drink. - For example, the Male-stilts, someone put a handful of salt into the Ganges River. How do you think, monks, the Ganges river because salt becomes salty and cannot drink, right? - No, Bach Thế Tôn. Why? Big is the Ganges river. Because of this salt, the water becomes salty and cannot drink. - Likewise, the Male-stilts, here, some people do petty evil karma, and that evil karma brings him to hell. Here, monks, there is a person doing a similar petty negative karma, and that evil karma brings him to a feeling right in the present, until a little bit cannot be seen (in the next life), what to say a lot of. 4. What kind of people, this Male-stilts, have done little evil karma, and that evil karma put him in hell? Here, the Male-stilts have relatives who do not practice, precepts do not practice, mind does not practice, wisdom does not practice, narrow, petty self, live a little sultry suffering. People like this, the Male-stilts, doing petty evil karma, and that evil karma put him in hell. What kind of person, this Male-on stilts, do a little evil karma similar, and that bad karma brings him to feeling right in the present, until a little is not seen (in the next life), say a lot. Here, the Male-stilts, whose relatives are practiced, the precepts are practiced, the mind is practiced, the wisdom is practiced, limited, the great self, lives immeasurable life. Such a person, the Male-stilts, has done a small negative karma similar, and that evil karma brings him to feel right in the present, 5. Here, the Male-stilts, someone was imprisoned for half a coin, imprisoned for a coin, imprisoned for a hundred coins. But here, the Male-stilts, some people are not imprisoned for half a coin, not imprisoned for one coin, not imprisoned for one hundred coins. How, this Male-on stilts, imprisoned for half a coin, imprisoned for one coin, imprisoned for one hundred coins? Here, on stilts, there are poor people, few own, few assets. Such people, the Male-stilts, were imprisoned for half a coin, imprisoned for one coin, imprisoned for one hundred coins. How is this, the Male-stilts, not being imprisoned for half a coin, not being imprisoned for one coin, not being imprisoned for one hundred coins? Here, on stilts, there are rich people, with great money, great assets. Such a person, the Male-stilts, was not imprisoned for half a coin, not imprisoned for one coin, not imprisoned for one hundred coins. Likewise, the Male-stilts, here someone does petty evil karma, taking him to hell. Here, the Male-stilts, some people do similar small evil karma, that bad karma brings him to feeling right in the present, even a little can not see, what is said much. 6. What kind of people, this Male-stilts, have made small evil karma, that evil karma put him in hell? Here, the Male-stilts, whose relatives do not practice, the precepts do not practice, the mind does not practice, the wisdom does not practice, the narrow, the petty self, live a little sultry suffering. Such a person, the Male-stilts, doing petty evil karma, bringing him to hell. What kind of people, this Male-stilts, have done similar petty negative karma, that bad karma brings him to feeling right in the present, even a little can not see, what is much more? Here, the Male-stilts, whose relatives are practiced, the precepts are practiced, the mind is practiced, the wisdom is practiced, there is no limit, the great self, the immeasurable life. Such a person, the Male-stilts, has done similar small negative karma, that evil karma brings him to feeling right in the present, even a little can not see, what is said much. 7. For example a butcher or a goat killer, the Male-stilts, for some people stealing the goat, can kill or tie, or confiscate property, or do as desired. For some people also stole goats, could not kill, could not tie, could not confiscate property, or could not do as they wanted. Like this, the Male-stilts, the butcher or the goat-killer, for some people stealing goats, can kill, can tie, can confiscate property, or can do as the person wants want? Here, on stilts, there are poor people, little property ownership. But the butcher or the goat-killer can kill, or bind, or confiscate property, or he can do as he wants. How, the Male-stilts, butcher or goat killer, for the goat stealing such a person can not kill, can not tie, can not confiscate property, or can not do as wish? Here, on stilts, there are rich people, have great possessions, have great assets, or the king, or the king's chief. The butcher or the goat-killer, for a goat-thief, cannot kill, tie, confiscate property, or be able to do what he wants. There is nothing else to do but clasp your hands and pray like this: "Sir, give me back the goat or the goat price." Likewise, the Male-stilts, here, for some people have done little evil karma, and that evil karma put him in hell. But here, the Male-stilts, for some people doing similar small evil karma, and that bad karma brings him to feeling right in the present, even a little cannot see, what to say is much. 8. What kind of person, this Male-on stilts, did petty evil karma, and that evil karma put him in hell? Here, the Male-stilts, there are people whose relatives do not practice, the precepts do not practice, the mind does not practice, the wisdom does not practice, narrow, small self, living suffering a little oi. Such a person, the Male-stilts, doing petty evil karma, and that evil karma put him in hell. What kind of people, the Male-stilts, someone doing similar small evil karma, that bad karma brings him to feeling right in the present, even a little can not see, what is said much ? Here, the Male-stilts, whose relatives are practiced, the precepts are practiced, the mind is practiced, the wisdom is practiced, there is no limit, the great self, the immeasurable life. Such a person, the Male-stilts, has done similar petty negative karma, that evil karma brings him to feeling right in the present, even a little can not see, also said much. Who says the following, the Male-stilts: "How this person does karma, how, he will feel (results) like that". If this is the case, the Male-stilts, in no time of the Venerable life, have no chance to state that suffering is cessation of righteousness. And this, the Male-stilts, someone said as follows: "How this person makes karma feel like, how, he will feel such a strange fruit, like that". If this is the case, the Female-on stilts, in the time of the Venerable life, have the opportunity to state the suffering of the righteousness cessation. 100.- The Gold Filter 1. - The Male-stilts, there are coarse impurities of gold such as dust, sand, stone, gravel and gravel. The dust filter or the disciple of the person who has filtered the dust brings it into the trough, then rinses it, rinses it, and rinses it further. Doing so, and doing so is complete, leaving the intermediate defilements of gold, such as sandstone, delicate grit, and coarse grains. The dust filter or the disciple of the dust filterer rinses it, rinses it further, rinses it completely. Having done so, and doing so is complete, remaining delicate defilements, such as fine sand and black dust. The dust filter or the disciple of the dust filterer rinses it, rinses it further, rinses it completely. Having done so, doing so is complete, leaving only gold dust. 2. Then the goldsmith or the goldsmith disciple put that gold dust into the furnace, then indent the pedestal pipe, add the pedestal pipe, the pedestal tube until the gold started flowing, but did not flow out of the furnace mouth. That gold has been recessed, more pedestal, more embellished, but not flowing out of the mouth of the furnace, not yet finished, not free of impurities, not yet smooth, not yet well-behaved, yet brighter. . The gold can even crack and not work well. At one time, the Female-stilts, the goldsmith or the disciple of the gold-worker again indented the pedestal, more pedestal, more pedestal, until the gold flowed out of the furnace. The gold is encrusted again, more embellished, even more pedestal, until it flows out of the furnace, is done, is free of impurities, smoothed, well-treated, and illuminated. glare. The gold doesn't even break and can do well. And what kind of jewelry he wants, like gold leaf, or a ring, or a necklace, or a necklace, he can make it as he wants. 3. Likewise, the Male-stilts, Male-stilts practice increasing mind, still exists the coarse history, the evil body, the evil action, the evil will. Male-stilts are thoughtful, have intelligence, give up, cleanse, end, not give birth again. Doing so is complete, doing so is complete, Male-stilts practice to increase the mind, still exist the fetters of middle order, education range, pitch, harm range. Male-stilts are thoughtful, have intelligence, give up, cleanse, end, not to arise. After doing so, when doing so is complete, the bhikkhu practices in order to increase his mind. There are still subtle fictions, such as the thought of the clan, the thought of the nation, the ideology of not being despised. Monks are thoughtful, have intelligence, renounce, clean, cease to let sentient beings arise. Doing so is complete, doing so is complete, leaving only the legal range (French thought). 4. Such concentration has no tranquility, there is no victory, no contempt, not attaining one-pointedness, but is a state of constant repression. But at a time, the Female-on stilts, his mind is resident, settles, is the first, is calm. That concentration is calm, enchanted, contemptuous, attained first-minded, not a state of constant control, depending on what dharma one's mind is aiming to overcome, to realize; he has the ability, the ability to attain that dharma, oil of any kind. 5. If he wishes, we will witness all kinds of miracles, one body appears many bodies, many bodies appear one body, manifest, transform, go across the wall, over the wall, over the mountain, like walking horizontal nothingness, earthbending, rising across the land, sitting cross-legged to go to nothingness like a bird, with hands touching and touching the moon and the sun, things with great power, such great majesty, can fly to the Brahma world by himself "; He has the ability, the capacity to attain that state, whatever kind of land he belongs to. 6. He if he wishes: "With pure super human atrium, can hear two kinds of God and human voice"; He has the ability, the capacity to attain that state, whatever kind of land he belongs to. 7. If he wishes: "May with his mind be able to know the mind of other types of beings, the mind of other human beings is as follows: The mind that has greed is the mind that has greed." The mind that is not greedy is the mind that is not greedy. Mind with anger knows that mind has anger. Mind without anger knows that mind is not aversion. Mind with ignorance knows that mind has ignorance. Mind without ignorance is not ignorant mind. Concentrated mind knows is focused attention. Disruptive mind knows that the mind is scattered. Great action mind is known as great action mind. It is not great action mind that is not great action. Mind that is not topless knows that mind is not superior. The mindless mind knows that the mindless mind. The meditative mind is a meditative mind. The mind that does not meditate knows that the mind is not meditative. The liberating mind knows that the mind is liberating. The mind that is not liberated knows that the mind is not liberated ”; He has the ability, the capacity to attain that state, whatever kind of land he belongs to. 8. If he wishes: "I will remember many past lives, such as one life, two generations, three generations, four generations, five lives, ten generations, twenty lives, thirty lives, forty lives, fifty generations, one hundred lives, two hundred lives, one thousand lives, one hundred thousand lives, many perils, many lives, many perils and lives; He remembers, “Over there, I have a name like this, a family like this, this class, this kind of blissful life, this life span. After we die in that place, we are born in that place. At that place, I have a name like this, a family like this, this class, the life of this misery, the longevity like this. After I died on that spot, I was born here ”. He has the ability, the ability to attain that state, whatever kind of land ". 9. If he desires: With the pure supernatural eye, we see the life and death of beings. We know all beings, the lowly, the noble, the beautiful, the rough and the bad, the lucky, the unhappy, all due to their karma. These beings do negative karma of body, speech and mind, defame the saints, follow wrong views, and create karma according to wrong views. These people, after the death of the body, must be born into the realm of evil, evil beasts, hell, fall. Beings who do virtuous actions in body, speech and mind, do not defame saints, follow right view, create kamma according to right view. These people, after their body perishes, are born into the good realms, heaven, this world. Thus, with the pure divine eye, we can see the life and death of beings, the paralyzed, the noble, the beautiful, the crude, the lucky, the unhappy, all due to their karma ”; He has the ability, the capacity to attain that state, whatever kind of land he belongs to. 10. If he wishes: "Due to the elimination of contraband right in the present, with victory, we realize, attained and dwelled without smuggling liberation, wisdom liberation"; He has the ability, the capacity to attain that state, whatever kind of land he belongs to. 11. Male-on stilts diligently practice increasing the mind, the Male-stilts, need to occasionally work the three generals. Need to occasionally work the general intention, need to sometimes the general needs of the general, need to occasionally work the general idea of ​​discharge. 12. Male-on stilts diligently practice to increase the mind, the Male-on stilts, if one-way the general intention, the time has event that the mind goes to passive. Male-stilts diligently practice to increase the mind, the monks, if one way the general needs of the general need, at the time of the event, the mind goes to the election. Male-stilts diligently practice to increase the mind, the Male stilts, if one way the general idea of ​​discharge, at the time of the event, the mind is not righteous, calm to eliminate the contraband. But if Female-stilts diligently practice to increase the mind, the Male-stilts, if sometimes the general intention, sometimes the general needs, sometimes the general idea of ​​discharge, his mind becomes like Nhuan, kham nham, bright, not broken, right feet to settle down to take the contraband or. 13. For example, a gold-maker, the Male-stilts, or the disciple who made gold, built up foundries. After building the foundries, he set a fire to light the furnace. After burning the furnace, with the forceps, he took the gold and put it into the mouth of the furnace; then sometimes he put down the pedestal, sometimes he sprinkled water, sometimes he watched carefully. If the person making gold or the disciple who makes gold, the Male-stilts, one way blowing the pedestal pipe, then there is the fact that the gold is burned. If the person making gold or the disciple who makes gold, the Male-stilts, one way sprinkling water, then there is the event of the gold being cooled. If the person making gold or the disciple who makes gold, the Male-stilts, observing one-way, there is the fact that the gold does not go to maturity. And if the person making gold or the disciple who makes gold, the Male-stilts, sometimes blowing the pedestal of gold, sometimes sprinkling water, observing once in a while, that golden age becomes tender, gentle, luminous, unbroken, and good. And what kind of jewelry he wants like gold leaf, or a ring, or a necklace, or a necklace, he can make it as he wants. 14. Likewise, the Male-stilts, Male-stilts, diligently practice increasing mind, need to occasionally work the three generals. Need to occasionally work the general intention, need to occasionally work the general idea, need to occasionally work the general idea of ​​discharge. If Female-stilts diligently practice to increase the mind, the Male-on stilts, if one-way the general intention, at the time there is event that the mind goes to passive. If Female-stilts diligently practice to increase the mind, the Male stilts, if one way the general need, the time has event that the mind goes to the ceremony. If Female-stilts diligently practice to increase the mind, the Male stilts, if one way the general idea of ​​discharge, at the time there is event that the mind is not righteous, calm to eliminate the contraband either. But if Female-stilts diligently practice to increase the mind, the Male-stilts, sometimes the general intention, sometimes the general needs of the general need, sometimes the general idea of ​​discharge, The mind becomes like nhìu, kham nham, radiant, not broken, the right foot is calm to end the gonorrhea or. Depending on what dhamma, his mind aims to win vindication, to enlightenment, he has the ability, the ability to attain that dharma, regardless of what kind of land he belongs to. 15. If he wants: "I will attest to many kinds of miracles ... (like 100.5) ... witness the six types of wisdom ... by destroying the contraband or ... (like 100.10) ... after enlightenment, I will attain and reside ”; he has the ability, the ability to attain that dharma, oil of any kind. XI. Righteousness Quality 101.- Before Enlightenment 1. - The Male-stilts, before I became enlightened, not righteous sense, also a Bodhisattva, I think as follows: "What is sweet in life? What is dangerous, what is renunciation? ". Then, the Male-stilts, on that issue, the following thoughts arose in us: "Due to conditions with life, what a bliss arises, this is the sweet taste in life. What is in life is impermanent, suffering, subject to perversion, that is dangerous in life. Conquer sex greed in life, taking part in sex, it is out of life ". 2. This, the Male-stilts, until we do not like the real perception of the sweet taste in life is the sweet taste, the danger is dangerous, the cup is the cup, until then, the Male-stilts, I There is no confirmation that I have attained the supreme righteousness of Righteousness, together with the world including the Heavenly Yard, the Demon Realm, the Brahma World, together with the masses of Satan, Brahmin, gods and humans. . Hey, monks, until we really perceive that the sweet taste in life is sweet, the danger is dangerous, the renunciation is the cup, until then, the Male-stilts, I will confirm We have seen the supreme sense of the Noble Truth of Enlightenment, together with the world including the Heavenly Yard, the Demon World, the Brahma World, together with the masses of Sa-Mon, Brahmin, gods and humans. And knowledge arises in us: “Motionlessness is my liberating mind. This is the last life. Now no longer reborn ”. 3. Hey, the Male-stilts, we have been looking for a sweet taste in life. What is the sweetness of life, I have found. Until how, sweetness is present in life, with wisdom we can see that it is sweet. Hey, the Male-stilts, I have sought danger in life. What is the danger in life, I have found. Until how, harm is present in life, with our wisdom, we cleverly see that harm, the Male-stilts I have sought renunciation in life. What is renunciation in life, I have found. Until how, the cup is present in life, with our wisdom, we cleverly see that cup. 4. This, the Male-stilts, until we are not like the real perception of the sweet taste in life is the sweet taste, the danger is dangerous, the cup is the cup, until then, the Male-stilts, I There is no confirmation that I have been enlightened to the righteousness, the same world as the Heaven, the Demon World, the Brahma World, along with the masses of Sa-Mon, Brahmin, gods and humans. Hey, monks, until we really perceive that the sweet taste in life is sweet, the danger is dangerous, the renunciation is the cup, until then, the Male-stilts, I will confirm We have seen the supreme sense of the Noble Truth of Enlightenment, together with the world including the Heavenly Yard, the Demon World, the Brahma World, together with the masses of Sa-Mon, Brahmin, gods and humans. And knowledge arises in us: “Motionlessness is my liberating mind. This is the last life. Now no longer reborn ”. 102.- Sweetness. 1. - The Male-stilts, if there is no sweetness in life, at the time of the sentient species, there is no infection with respect to life. Because this, the Male-stilts, has a sweet taste in life, so sentient beings have greed in life. This Male-stilts, if there is no danger in life, in the time of the sentient species, there is no boring for life. Because this, the Male-stilts, dangerous in life, so sentient beings are boring for life. This Male-stilts, if there is no divorce from life, the time of the sentient species does not have renunciation for life. Because this, the Male-stilts, there is a renunciation for life, so the sentient beings have separated from life. And this, the Male-stilts, until the sentient species is not as real as the real perception, the sweet taste in life is the sweet taste, the danger is dangerous, the renunciation is the renunciation, until then, the Female-stilts , sentient beings that cannot dwell with escaped mind, have no system, liberation, and are not limited to the world, including the Heavenly Yard, the Demon World, the Brahma World, together with the masses of Satan, Brahmin, gods and humans. And this, the monks, until the sentient beings have like real perception that the sweet taste in life is the sweet taste, the danger is dangerous, the renunciation is renunciation, until then, the monks , sentient beings can dwell with escaped mind, no system, liberation, not limited to the world, including Heaven, Magic, Brahma, together with the masses of Sa-Mon, Ba -la-Mon, gods and humans. The Sa-subjects or Ba-la-subjects, the Male-stilts, not as clear as it is clear that the sweet taste is sweet, dangerous is harmful, the cup is renunciation, the Sa-subjects or Ba-la -Mon that, the Male-stilts, for me is not recognized as a Sa-Mon in the Sa-subjects, is not recognized as the Bra-la in the Bra-la-subjects. And the fake Religion, right in the present there is no realization with victory, attaining and staying the purpose of Sa-monk or the purpose of Brahmin. The Sa-subjects or Ba-la-subjects, the Male-on stilts, as it is clear that the sweet taste is sweet, the danger is harmful, the cup is the cup, the Sa-subjects or the Brahmins. That, the Male-stilts, for Me is recognized as a Sa-subject in the Sa-subjects, is recognized as the Bra-la-subjects in the Bra-la-subjects. And the false Religion, right in the present, will have realization with victory, attainment and dwell the purpose of Sa-monk or the purpose of Brahmin. 103.- Wailing Hey, the Male-stilts, this is considered to cry in the Holy Rule, ie ca bay. This Male-stilts, this is considered crazy in the Holy Rule, ie dancing. This Male-stilts, this is considered a child in the Holy rule, that is to laugh too much to reveal the teeth. Due to this law, the Male-stilts, let's break the bridge to sing. Let's break the bridge to go dance. It is enough if the teachers are rejoiced in the right way, smiling to show that they are rejoicing. 104.- Dissatisfaction This Male-on stilts, enjoying the life of three life, never satisfied. What is three? Enjoy this sleep, the Male-on stilts, never satisfied. Enjoy life wine brewed yeast, the Male-stilts, never satisfied. Enjoy this lustful intercourse, the Male on stilts, never satisfied. 105.- Nock Point (1) Then the owner of Anathapindika went to Thế Tôn; After arriving, paying homage to the Religion and then sitting down to one side; The Blessed One said to the owner of Anathapindika who was sitting down to one side: - This homeowner, when the mind is not protective, during the pro-career period is also not protective, business is not protective, karma is not protective. For anyone whose career is not protective, his karma is not protective, his karma is not protective, his career is full of greed and leakage; the kamma is full of lust and leakage; karma is full of lust and leakage; For anyone whose karma is full of lust and leakage, karma is full of lust and leaking, karma is full of lust and leaking, karma is corrupted, karma ... karma is corrupted. For anyone whose karma is corrupted, speech karma ... karma is corrupted, death is not gentle, the net is not gentle. This homeowner, for example, the house with pointed roof, pointed roof is not protected, the rafters are not protected, the walls are not protected; the spiky roof is stagnant, water leaks, the rafters are full of water, the walls are stagnant, water leaks, the spike is corrupted, the rafter is corrupted, the wall is corrupted. Also, this homeowner, when the mind is not protected, in the pro-career period is also not protected, speech ... karma ... death is not gentle, the net is not gentle. This homeowner, when the mind is protected, during the pro-career period is also protected. For anyone whose body is protected, his karma is protected, his karma is protected, his career is not full of greed and leakage; the kamma is not full of lust and leakage; Karma is not full of lust and leakage; For someone whose karma is not full of lust and leakage, karma is not full of lust and flow, karma is not full of lust and flow, karma is not corrupted, speech karma ... karma is not corrupt. For anyone whose karma is not corrupted, his / her karma ... will not be corrupted, the time of death is gentle, the common network is gentle ... This homeowner, for example, the house with sharp roofing, pointed roofs are protected, the trusses are protected, the walls are protected; the spike is not stagnant, the raft is not stagnant, the walls are not stagnant, the walls are not full of stagnant water, the sharp roof is not corrupted, the rafter is not corrupted, the wall is not corrupted. Likewise, this homeowner, when the mind is protected, the body of the karma is also protected, the speech karma ... the will of karma is not corrupted, the time of death is gentle, the common network is gentle. 106.- Noddle (2) (This sutta is exactly the same as the above sutra, with only one word. Where the above sutra uses the word "no protection", in this time we used the word "lost, shaky" with necessary changes). 107.- The Three Entities (1) - There are these three conditions, the Male-stilts, causing the karma to start. What is three? Craving is the condition that causes karma to arise, anger is the condition that causes kamma to arise, ignorance is the condition that causes karma to arise. Non-karma by participating into this, the Male-stilts, born from greed, by greed as predestined, by taking practice, that karma is unwholesome, that karma is guilty, that karma has a miserable, karma that karma start up, that karma does not lead to the cessation of karma. Any karma is caused by anger ... Any career created by ignorance, Female-stilts, born from ignorance, by ignorance as predestined by ignorance, by ignorance, that karma is unwholesome, that karma is guilty, that karma has a strange misery, that karma starts to practice, that karma does not lead to karma cessation. These three measures, the Male-stilts, are the three conditions that cause the karma to start. 108.- The Three Entities (2) - There are these three conditions, the Male-stilts, causing the karma to start. What is three? Non-greed is the condition that causes karma to arise, without anger is the condition that causes karma to arise, ignorance is the condition that causes karma to arise. Consciousness does not participate, the Male-on stilts, born from non-greed, due to non-greed as conditions, due to non-greed, that karma is good, that karma has no crime, that karma has stray At times, that karma leads to the cessation of karma, which does not lead to karma to start. Any career due to ignorance becomes ... Any career created by ignorance, the Female-on stilts, born from ignorance, by ignorance as the cause of ignorance, by ignorance set up, that karma is good, that karma there is no crime, that karma has a different path, that karma does not lead to karma, that karma leads to the cessation of karma. These three measures, the Male-stilts, are the three conditions that cause the karma to start. 109.- Causes and Conditions (3) 1. - There are three causes of this, the Male-stilts, causing the career to start. What is three? This Male-on stilts, due to the predestined law made the place for education in the past; desire arises. The Male-stilts, due to the conditions of the French as a place of medicine for education in the future; desire arises. This Male-on stilts, due to the conditions of the French as a place for education in the present; desire arises. 2. How, the Male-on stilts, due to the conditions of the French as the place for education in the past, desire arises? This Male-on stilts, due to the predestined legal conditions for education in the past; with mind, it is about demand, it is observant. Due to the conditions of dhammas making up the mind of desire for craving in the past; with the mind, it seeks, it observes, so the desire arises. Because there is desire, it is related to those dhammas. Hey, the Male-stilts, I say that it is a history, because the mind has craving. Thus, the Male-stilts, due to the conditions of the dhamma making up the mind for craving in the past, desires arise. 3. How, the Male-stilts, due to the conditions of the French as the place for desire in the future, desire arises? The Male-stilts, due to the conditions of the French as a place of medicine for education in the future; with mind, it is about demand, it is observant. Due to the conditions of the dhamma making up the mind for desire in the future; with the mind, it seeks, it observes, so the desire arises. Because there is desire, it is related to those dhammas. Hey, the Male-stilts, I say that it is a history, because the mind has craving. Thus, the Male-stilts, due to the conditions of the French as the place of mind for desire in the future, wishes arise. 4. And how, the Male-on stilts, due to the conditions of the French as the place for desire in the present, desire arises? This Male-on stilts, due to the conditions of the French as a place for education in the present; with mind, it is about demand, it is observant. Due to the conditions of the dhammas making up for desire in the present; with the mind, it seeks, it observes, so the desire arises. Because there is desire, it is related to that dharma. Hey, the Male-stilts, I say that it is a history, because the mind has craving. Thus, the Male-stilts, due to the conditions of the French as the place of mind for desire in the present, wishes arise. 110. Nhan Duyen (4) 1. - There are three causes of this, the Male-stilts, causing the career to start. What is three? This Male-on stilts, due to the predestined legal conditions for education in the past; Desires do not arise. The Male-stilts, due to the conditions of the French as a place of medicine for education in the future; Desires do not arise. This Male-on stilts, due to the conditions of the French as a place for education in the present; Desires do not arise. 2. And how, the Female-on stilts, due to the conditions of the French as the place for desire in the past, desires do not arise? Someone knows, the Male-stilts, the results of the future of the French as a place for education in the past. After knowing the future fruit of the fruit, he avoids it. After avoiding that fruit, after the mind is no longer greedy; with wisdom, he can enter and see. Thus, the Male-stilts, due to the conditions of the dhammas making up the mind of desire for sex in the past, desires do not arise. 3. And how, the Male-on stilts, due to the conditions of the French as the place for desire in the future, desires do not arise? Someone knows this, the Male-stilts, the future results of the French as a place of medicine for sex in the future. After knowing the future fruiting fruit, he avoids it. After avoiding that fruit, after the mind is no longer greedy; with wisdom, he merges and sees. Thus, the Male-stilts, due to the conditions of the French as the place for desire in the future, desires do not arise. 4. And how, the Male-on stilts, due to the conditions of the French as the place for desire in the present, wishes do not arise? Someone knows, the Male-on stilts, the results of the future of the French as a place for education in the present. After knowing the future fruiting fruit, he avoids it. After avoiding that fruit, after the mind is no longer greedy; with wisdom, he merges and sees. Thus, the Male-stilts, due to the conditions of the dhamma making up the mind for craving in the present, desires do not arise. XII. Threat of Country 111.- Falling Into the Land This, the Male-stilts, these three classes of people fell into fall, fall into hell, unless they give up this dharma. What is three? Who lives not Pham, claiming to live a life of virtue; for those who live a pure Pham, practice very pure virtue, whoever attacks is not baselessly non-virtuous; whoever advocates as follows: "There is no mistake in the desires" and falls indulged in the desires; These types of people, the Male-stilts, are the three categories of people who fall in fall in the land, fall into hell, unless they give up this dharma. 112.- Difficult to Find - The appearance of these three classes of people, the Male-stilts, hard to find in life. What is three? This Male-stilts, the appearance of Tathagata, A-la-Han, Chief Justice of the Chief Justice, hard to find in life. Who can sermon and the law declared by Tathagata, difficult to find in life. Grateful people, grateful people, are difficult to find in life. The appearance of these three classes, the Male-stilts, is difficult to find in life. 113. Cannot Estimate - There are three classes of this person, monks, present, appear in life. What is three? Easy to estimate, difficult to estimate, and impossible to estimate. And this, monks, how is it easy to estimate? Here, the Male-stilts, some people move, arrogant, wavering, very mouthful, speechless, unconsciously mindless, not calm, distracted mind, relaxed bases. This Male-stilts, this is called the easy-to-estimate class of people. And this, the Male-stilts, how is called difficult to estimate? Here, the Male-stilts, some people are not moving, not arrogant, not wavering, not very mouthful, not very speechful, staying mindful, awareness, calm, one-pointedness, the faculties are told protection. This Male-stilts, this is called hard-to-estimate class. And this, the Male-stilts, how is called the person can not estimate? Here, the Male-stilts, Male-stilts are A-la-Han, the pirated or the end. This Male-stilts, this is called the class of people can not estimate. These three classes of people, the Male-stilts, are present, appearing in life. 114.- No Unlimited Land - There are three classes of this person, monks, present, appear in life. What is three? Here, the Male-stilts, someone who completely overcomes stereotypes, ends up objectionable ideas, does not work on wrong ideas, considers "nothingness is infinite", attains to dwell in the unlimited land. . He enjoyed that realm, hope that realm, satisfied with that realm, dwells in that realm, believes in that realm, dwells much in that realm, doesn't give up that realm, Until the common network, being born in harmony with the gods has reached the boundless land. This Male-stilts, the life of the gods has reached No boundless land is twenty thousand lives. An ordinary person, after staying there until the end of his life, after spending all the lifetimes of the gods, he goes to hell, into the kind of bliss, into the hungry ghost realm. But disciples of the Blessed One, after staying there for the rest of their lives, after spending all the life of those gods, finally enter Nirvana in that existence. This is the special feature, this is the monk, this is the difference between the Saint disciple who has heard much and the unnamed man about the issue of birth and rebirth. 2. Again, the monks, here someone overcame No boundless origin, see "consciousness is boundless", reaching the abiding consciousness of infinite origin. He enjoyed that realm, hope that realm, satisfied with that realm, dwells in that realm, believes in that realm, dwells much in that realm, doesn't give up that realm, Until the general network, being born in harmony with the gods has attained boundless consciousness. The Male-stilts, the life of the gods has reached the boundless Consciousness of forty thousand lives. An ordinary person, after staying there until the end of his life, after spending all the lifetimes of the gods, he goes to hell, into the kind of bliss, into the hungry ghost realm. But disciples of the World Religion, after staying there for the rest of his life, after spending all the life of those gods, finally entered Nirvana in that existence. This is the peculiarity, 3. Again, the monks, here someone overcame the boundless Consciousness, see "nothing at all", reached the residence of the landless. He enjoyed that realm, hoping that realm, satisfied with that realm, residing in that realm, not giving up that realm, not giving up that realm, until the common network, being born in addition stay with the gods who have attained the landlessness. This Male-stilts, the life of the gods has reached the landlessness of sixty thousand lives. An ordinary person, after staying there until the end of his life, after spending all the lifetimes of the gods, he goes to hell, into the kind of bliss, into the hungry ghost realm. But disciples of the World Religion, after staying there for the rest of his life, after spending all the life of those gods, finally entered Nirvana in that existence. This is the peculiarity, this is the monk, These three classes of people, the Male-stilts, are present, appearing in life. 115.- Defects And Consummation. 1. - Male-stilts, there are three defects. What is three? Defective gender, mental impairment, impaired knowledge. And this, monks, how is gender defect? Here, the Male-stilts, someone who killed, took the property for not giving, misdeeds in the education, lied, said two tongues, said cruel words, said frivolous words. Hey, monks, this is called gender defect. 2. And this, monks, how is mind defect? Here, the Male-stilts, there are people who are greedy, with an angry mind. Hey, monks, this is called mental defect. 3. And this, monks, how is the defect in knowledge? Here, monks, some people have wrong views, have crazy views: "No giving, no sacrifices, no sacrifices, no results in good and evil karma, no. There is this life, no the next life, no mother, no father, no kinds of births, in life there are no Sam-subjects, Brahmin right direction, righteousness, having won by yourself. knowledge, enlightenment and transmission to this life, the next ". This Male-stilts, this is called the defect of knowledge. 4. Due to human defects in gender, the Male-stilts, all kinds of sentient beings, after the body destroys the general network, born into the evil realm, evil beasts, fallen land, hell. Due to human defects in mind, the Male-on stilts, all kinds of sentient beings, after the body breaks down in common, born into the evil realm, evil beasts, fallen land, hell. Due to human defects of knowledge, the Male-on stilts, all kinds of sentient beings, after the body destroys the general network, born into the evil realm, evil beasts, fallen land, hell. These dhammas, the monks, are the three defects. 5. This Male-stilts, there are three fullness. What is three? Fullness in gender, perfection of mind, perfection of knowledge. And this, monks, how is gender perfection? Here, the Male-stilts, someone forsaking life, giving up for not giving, renouncing evil deeds in sex, renouncing lies, renouncing two-edged words, renouncing cruel words, from give up frivolous words. This Male-stilts, this is called fullness about the gender. 6. And this, the Male-stilts, how is the fullness of mind? Here, the Male-stilts, there are people who are not greedy, have no anger in mind. This Male-stilts, this is called fullness about the mind. 7. And this Male-stilts, how is the fullness of knowledge? Here, the Male-stilts, there are people with right views, no crazy views: "There is almsgiving, there are sacrifices, sacrifices, there is no result in good and evil karma, in this life, there is a next life, a mother, a father, all kinds of births, in life there are rows of Sa-subjects, Brahmins of right direction, righteousness, self with victory, enlightenment and transmission to this life, next life ". This Male-stilts, this is called fullness of knowledge. 8. Due to the fullness of the gender, the Male-on stilts, all kinds of sentient beings, after the body destroys the general network, was born in the realm of goodness, heaven, this world. Due to the fullness of the staff, the Male-on stilts, all kinds of sentient beings, after the body dies in common, is born to the realm of goodness, heaven, this world. Due to the full staff of the knowledge, the Male-on stilts, all kinds of sentient beings, after the body dies in common, is born to the realm of goodness, heaven, this world. These, the Male-stilts, are three fullness. 116.- Exactly. 1.- Hey, monks, there are three defects in this, how are three? Impairment of gender, impaired mind, impaired knowledge ... (Like sutras 115, 1-4). 2.- For example, the monks, an exact seed of dice, if thrown to the upper side, are lying on that side, placed neatly. Also, the monks, due to human defects in gender, all kinds of sentient beings, after the body destroys the general network, is born in the evil realm, evil beasts, fallen land, hell ... ... Due to the defective mind, … .Due to human defects in knowledge …… this Male-on stilts ... was born in the realm of evil, evil beasts, hell, hell. These dhammas, the monks, are the three shortcomings. 3.- This Male-stilts, there are three fullness. What is three? Fullness in gender, perfection of mind, perfection of knowledge. …. (As sutra 115, 5-8). 4.- For example, the monks, an exact seed of dice, if thrown to the upper side, are lying on that side, placed neatly. Also, this on stilts, due to gender satisfaction…. by the employee's heart…. By the full staff of the knowledge, the monks, all kinds of sentient beings, after the body dies in common, is born to the realm of goodness, heaven, this world. These dhammas, the monks, are the three fullnesses. 117.- Action 1 - Monks, there are three defects. What is three? Impairment in actions, impairments in livelihoods, and impairments in knowledge. And this, monks, how is defect in action? Here, the Male-stilts, who killed ... (like 115.1) said frivolous words. Hey, monks, this is a defect in action. 2. And this Male-stilts, how is the defect in livelihood? Here, the Female-on stilts, there are people who follow wrong livelihood, feed by evil livelihood. This Male-stilts, this is called defect in livelihood. 3. And this, monks, how is the defect in knowledge? (as sutra 115.3). 4. This Male-stilts, there are three fullness. What is three? Fullness in action, fullness in livelihoods, fullness in terms of knowledge. And this, monks, how is the fullness of action? ... (as sutra 115.5) 5. And this Male-stilts, how is the fullness of livelihood? Here, the Male-stilts, there are people who follow the main livelihood, feed a living by livelihood. This Male-stilts, this is called fullness about livelihood. 6. And this Male-stilts, how is the fullness of knowledge? ... (as sutra 115.7) This Male-stilts, these are three fullness. 118.- Purity (1) Hey, monks, there are three of this purity. What is three? Pure body, pure speech, pure mind. What is pure body? Here, the Male-stilts, there are people who give up killing, give up, give up wrong actions in the sex, the Male-stilts, this is called pure body. And this, monks, how is the pure speech? Here, the Male-stilts, some people give up lying, give up two-tongues, give up cruel words, give up frivolous words. Hey, monks, this is called pure speech. And this, monks, how is the pure mind? Here, the Male-stilts, there are people without greed, with no anger, no hatred, right understanding. This Male-stilts, this is called pure intention. These dhammas, the Male-stilts, are three pure. 119.- Purity (2) 1. - This, monks, there are these three purity, What is three? Pure body, pure speech, pure mind. 2. And this, monks, how is the pure body? (as sutra 118, about pure body). 3. And this, monks, what is pure speech? (as sutta 118, about pure speech). 4. And this, monks, how is the pure mind? Here, the Male-stilts, the Male-stilts, if inside has the desire for sex, he knows: "Inside we have desires for sex". If the mind has no desire for sex, he knows clearly: "Inwardly we have no desire for sex". Desires for sex have not arisen, how is born, he knows so well. Desire for sex has arisen, is eliminated, he knows so. And the desire for sex has been eliminated, how the future does not arise, he knows so well. 5. If the mind has a pitch, he knows: "Our inner mind has a yard". If the mind has no anger, he knows: "Our mind has no anger". How is the anger arisen, how is born, he knows so well. How the anger arises, is eliminated, he knows so well. And how the anger has been eliminated, how the future does not arise, he knows so well. 6. If the mind has kisses and lows, he knows clearly: "My mind has deep kiss and deep kiss." If there is no deep deep kiss from the inside, he knows clearly: "There is no deep deep kiss inside." Constant kisses have not arisen yet, how is born, he knows so clearly. Constant kiss has arisen, is eliminated how, he knows so clearly. And the constant lethargy has been eliminated, how the future does not arise, he knows so well. 7. If the mind has curse, he knows clearly: "Inside we have curse". If the mind has no curse, he knows clearly: "Inwardly we have no curse". Regret has not arisen, how is born, he knows so well. Repentance has arisen, is eradicated how, he knows so. And repentance has been eliminated, how the future does not arise, he knows so well. 8. If the mind has doubts, he knows: "We have doubts in mind". If the mind has no doubts, he knows: "There is no doubt inside of me." The doubt has not arisen, how is born, he knows so clearly. Nghi has arisen, is eliminated how, he knows so. And the doubt has been eradicated, how the future does not arise, he knows so well. This Male-stilts, this is called pure intention. These dhammas, the Male-stilts, are three pure. 9. Purified body and words Pure mind Pure innocence Pure being pure Called the evil of elimination. 120.- Perfect. Hey, monks, there are three perfection. What is three? Perfect in body, perfect in words, perfect in mind. And this, monks, how is perfect about the body? ... (as sutra 118) And hey, monks, how is perfect about words? ... (as sutra 118) And hey, monks, how is perfect in mind? Here, the Male-stilts, Male-stilts due to the exclusion of contraband or right in the present, yourself with victory, enlightenment, attaining and living without smuggling liberation, wisdom liberation. Hey, monks, this is called the perfect idea. The Male-stilts, these three are perfect. Perfect body and words, Perfect mind, imperfections, Perfection, being perfect Called all paragraphs. XIII. Kusinàra 121. In Kusinàra At one time, World Religion resided in Kusinàra, at the forest cluster of Bariharana. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The Female-stilts obeyed The Ton, The Ton said as follows: - Here, the Male-stilts, a Male-on stilts living on a village or a town. Then the homeowner or the householder goes to him and invites him to eat again tomorrow. If you want, the Male-stilts, Female-stilts accepted. After that night was fulfilled, the Male-on stilts in the morning, put on y, took the bowl of robes and went to stay in the land of the owner or the owner. After arriving, he sat down on the seat prepared. Then the owner or the person of the householder personally invited and satisfied the Male-on stilts with hard and soft flavor dishes. He thought, “How good is this, the landlord or the hostess personally invites me and satisfies me with delicious dishes, hard and soft! "Then he thought as follows:" I hope that this landlord or owner in the future, personally invite me and satisfy me with delicious dishes, hard and soft! ". He enjoyed that food of alms, passionate attachment, passion before, did not see the harm, did not see the renunciation. Here he starts up the decline of sex, starts the decline of the pitch, starts the decline of harm. Hey, the Male-stilts, I said that giving alms to Male-stilts like that has no great results. Why? The Male-on stilts, Male-on stilts were loosely living. But here, on stilts, a Female-on stilts living on a village or a town. Then a homeowner or a householder goes to him and invites him to eat again tomorrow. If you want, the Male-stilts, Female-stilts accepted. After that night was fulfilled, the Male-on stilts in the morning, put on y, took the bowl of robes and went to stay in the land of the owner or the owner. After arriving, he sat down on the seat prepared. Then the owner or the person of the householder personally invited and satisfied the Male-on stilts with hard and soft flavor dishes. He did not think: "How good it is, the owner or the owner of this landlord personally invites me and satisfies me with delicious dishes, hard and soft!". Then he did not think as follows: "May the landlord or the owner of this landlord in the future, personally invite and satisfy me with delicious dishes, Hard and soft! ”. He enjoyed that food of alms, not greedy, not indulgent, not passionate in advance, saw the harm, saw the renunciation. Here he starts up the decline of distance, start the decline of the infinity range, start the harmless range. Hey, the Male-stilts, I say alms for Male-stilts like that has great results. Why? This Male-stilts, Male-stilts are not distracted. 122.- Argument - In which direction, the monks and the monks living in competition, arguing, fighting, fighting each other with verbal weapons, is not comfortable for us, monks, when thinking to that direction, to say nothing to that place. Here, I come to the following conclusion: "Indeed, the Male-stilts gave up the three measures and did too much of the three". What are the three dharma s they have renounced? Long distance range, into the pitch range, harmless range. These three dharma s they have renounced. What three measures did they do too much? Sex games, yard games, harm games. These three dharma s they have done too much. In which direction, the monks, the monks living in competition, arguing, fighting, and fighting each other with verbal weapons, is not comfortable for us, the monks, when thinking about that direction, what to say to that place. Here, I come to the following conclusion: "Indeed, the Male-stilts have abandoned these three and have done too many of these three". In which direction, the Female-stilts, the Female-on stilts living in harmony, joy, not fighting each other, like milk and water mixed together, looking at each other with loving eyes. That direction is very comfortable for us, let alone think of that direction. Here, I come to the following conclusion: "Indeed, the Male-stilts have abandoned these three and have done too many of these three". What are the three dharma s they have renounced? Sex games, yard games, harm games. These three dharma s they have renounced. What three measures did they do too much? Long distance range, into the pitch range, harmless range. In which direction, the Female-stilts, the Female-on stilts living in harmony, joy, not fighting each other, like milk and water mixed together, looking at each other with loving eyes. That direction is very comfortable for us, let alone think of that direction. Here, I come to the following conclusion: "Indeed, the Male-stilts have abandoned these three and have done too many of these three". 123.- Gotama Shrine Once, the Blessed One resided in Vesàli, at the Gotama shrine. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The Female-stilts obeyed The Ton, The Ton said as follows: Hey, the Male-on stilts, I sermon with victory, not with no victory. This, the Male-on stilts, I sermon with predestined conditions, not with no conditions. This Male-on stilts, I sermon with divine powers, not with no magic. This, the Male-stilts, because Ta sermon has won, not with no victory; because I sermon has predestined conditions, not without conditions; Because I sermon has divine powers, it is not without divine powers, so the religious world needs to do, teaching needs to be done. It is just enough, monks, so that the teachers will be content. It is just enough for the teachers to rejoice. It is just enough for the teachers to rejoice, Righteous Enlightenment is the Religion! The Dharma is skillful in the theory of World Religion, skillful practice is that they Increase! The Religion preached like that. The Male-stilts were delighted by the teachings of The Religion. While this sermon was being spoken, a thousand worlds vibrated. 124. Bharandu 1. At one time, World Religion was traveling among the people of Kosala and went to Kapilavatthu. Thich Mahànàma heard that the Religion had come to Kapilavatthu. Then they like Mahànàma to go to Thế Tôn; After arriving, pay homage to The Ton and then stand aside. The Ton told them Thich Mahàna is standing on one side: - Let's go, Mahànàma and find out where in Kapilavatthu there is, in that place, today we will stay for one night. - Yes, Bach Thế Tôn. They like Mahànàma obediently answered the Blessed One, went to Kapilavatthu, went all over the area of ​​Kapilavatthu and did not see a place, The Religion could stay for one night. Then they Thich Mahànàma went to Thế Tôn, after coming to Bạch Thế Tôn: 2. - Bach Thế Tôn, in Kapilavatthu, there is no place, here, today The Ton can stay for one night. But there is Bharandu, who Kāl do is this, before practicing Pham Hanh with The Ton. Today, World Religion stay one night at his hermitage. Hey Mahànàma, go and spread a rug for me there. - Yes, Bach Thế Tôn. Thich Mahanama obediently replied to The Blessed One, went to the hermitage of Bharandu of the Kàlà, after arriving, spread the carpet, put water to wash their feet, and then went to Thế Tôn, after coming, Bach Thế Tôn: - Bach The Ton, the carpet has spread, the water to wash the feet is ready. 3. Then the Religion goes to the hermitage of Bharandu of Kàlàmà, after arriving, sitting down the seat prepared. After sitting, The Sun washed his feet. Then they Thich Mahànàma thought as follows: "Now is not the time to serve the Religion. The Ton is tired. Tomorrow I will come to serve The Ton ". After thinking that, he paid homage to the Blessed One, the body on the right facing him and then went out. Thich Mahànàma, after that night was fulfilled, went to Thế Tôn, after coming, paid homage to the Blessed One and then sat down to one side. The Ton told them Thich Mahàna is sitting on one side: 4. - This Mahànàma, there were three gurus present, appeared in life. What is three? Here, Mahānāma, there is a guru who presents the variation of desires, but does not present the perception of rupas, does not present the variation of sensations. Here, Mahānāma, there is the guru who presents the variation of desires, presents the variations of rupas, but not the variations of sensations. But here, Mahānāma, there is a guru who presents the variation of desires, presents the variation of rupas, presents the variation of sensations. Hey Mahànàma, these three gurus were present, appearing in life. Of these three, Mahànāma, is the conclusion one or the other? 5. When said so, Bharandu, the Kālāmā, told them Thich Mahànàma: - Hey Mahànàma, let's say one. When he heard that, the Buddha told them Thich Mahanama: Hey Mahànàma, let's say it is different. The second time, Brahandu, the Kālāmā told them Thich Mahanāma: - Hey Mahànàma, let's say one. The second time, Thế Tôn told them Thich Mahànàma: Hey Mahànàma, let's say it is different. The third time Brahandu, the Kàlāmas say to them Thich Mahanāma: - Hey Mahànàma, let's say one. The third time, Thế Tôn told them Thich Mahànàma: Hey Mahànàma, let's say it is different. 6. Then Bharandu, the Kālam thinking as follows: “Before them like this great power Like Mahànāma, I was told the contrary by Sa-keeper Gotama until the third time. So let's leave Kapilavatthu ”. Then the Kālāmā Bharandu was going out of Kapilavatthu, a departure from Kapilavatthu, never to return. 125.- Hatthaka 1. A World Religion resided in Sàvatthi, at Jetanava, the garden of Anàthapindika. Then the Angel Hatthaka, after the night was almost over, with the bright and brilliant use of the entire Jetanava region went to The Religion. After arriving, he thought: "I will stand upright before the Religion", but he sinks, sinks, cannot stand upright; For example, the bowl or oil spilled on the sand, sank, subsided, could not be retained. Likewise, Angel Hatthaka thought: "I will stand straight in front of the Blessed One", but he sinks, sinks, cannot stand upright. 2. Then The Ton said to Thien Hatthaka: Hey Hatthaka, turn into a gross, ugly being. - Yes, Bach Thế Tôn. Angel Hatthaka obediently answered the Blessed One after turning into a gross and ugly body, paying homage to the Blessed One and then standing aside. The Blessed One told Prince Hatthaka standing on one side: Hey Hatthaka, the dhammas developed before, when you were still a human, are these dhammas in progress now for you? - Bach Thế Tôn, the dhammas are carried out in the past, when you were a human, these dhammas have been in the current progress with you. And White World Religion, there are dhammas that have not been carried out before, when you were a human being, these dhammas had the present progression towards you. For example, the White World, now The Ton lives, the monks, the monks, nuns, male laymen, lay women, kings, the kings of the king, the pagans, the non-Buddhist disciples. ring the enclosure. Likewise, White World Religion, I can live surrounded by Heavenly Devils. From afar, White World Religion, the devas come, thinking: "Let's go to hear the Dharma from the Prince Hatthaka". There are three dharma s, White World Religion, I never feel it's enough, I die I still regret. What is three? Bach The Ton, I feel that I can never see the World Religion, I still regret it when I'm dead. Bach The Ton, I feel that I can never have enough to hear the Magic, I am still regretful and regretful. Bach Thế Tôn, I feel that I can never serve them to serve the Sangha, I die, I still regret it. There are three of these, white World Religion, I feel never enough. I still regret it when I die. I see no sufficient When met Bhagavan served us Increase listened Noble Learning heavenly increased Enjoy listening Noble Due to the three measures Feeling not enough Emperor e Hatthaka Being very disturbing natural birth 126.- Rotten. 1. At one time, The Ton resided in Bàrànasi, in Isipatana, Nai garden Then The Ton in the morning covering y, holding y bowls, going to Ba-la-complaint to alms. The Blessed One, while going begging at Goyogapilakkha, near the fig tree, where the cow's herd was tied, saw a Bhikkhu enjoying an empty taste, without meditation, enjoying the outward flavor of matter, losing mindfulness, not awake, not calm, with a distracted mind, with free radicals. Seeing that, The Ton immediately told the Male-on stilts: Hey, Male-stilts, this Male-on stilts! Don't make the self corrupt. Hey Male-stilts, who makes the self rotten, full of stench, and then hope that the flies will not perch, there will be no occupation, such an event does not happen. 2. Male-stilts that was World Religion with such religious world, feeling strongly emotional. Then The Ton, after going alms in Ba-la-complaint finished, after a meal, after going alms back, told the Male-stilts: Hey, the Male-stilts, here, after wearing y in the morning, I take the bowl, go into Ba-la-complaint to alms. The monks, while going alms at Goyogapilakkha, I see a Bhikkhu enjoying empty taste, without meditation, enjoying the outward taste of things, losing mindfulness, no awareness, no calm concentration, with distracted mind, with the free radicals. Seeing that, I immediately told the Male-on stilts: "This Male-on stilts, this Male-on stilts! Don't make the self corrupt. Hey Male-stilts, who makes the self rotten, full of stench, and then hope that: "The flies will not perch, there will be no occupation, such an event does not happen" ". The Male-stilts, Male-stilts that we religious with this world religion, feel strongly emotional. 3. Upon hearing that, a Male-stilts World Religion: - Bach Thế Tôn, what is rotten, what is the stench, what are the flies? -Greed, this Male-stilts, is rotten; The yard is the stench, the evil and the evil are the flies. Hey, monks, who make the self rot, full of stasis, get out of the stench, and hope that: "The flies will not perch, will not occupy", such an event does not occur. out. Eyes and eyes do not keep The defenseless flats that will perch The male -stilts- craving thoughts to rot. Full of stench that Far away is Nirvana! Take part in unhappiness In the village or in the forest Unsafe self Foolish and insane Walking standing full of flies Who is full of precepts Who likes to clear the wisdom Peaceful life All flies eradicate 127. Anuruddha (1) 1. Then, false Religious Anuruddha goes to the Religion, after arriving, paying homage to the Blessed One and then sitting down to one side. Sitting down to one side, Venerable Anuruddha told the Blessed One: - Here, White World Religion, with pure divine eye, I see most female women, after their body perishes, must be born in the realm of evil, beasts, hell. Due to the fullness of how many dharma s, White World Religion, the women, after their body dies, must be born in the evil realm, evil beasts, hell, hell? 2. - Due to the full three dharma s, Anuruddha, female women, after the body destroys the common network, must be born in the evil realm, evil beasts, fallen land, hell. What is three? Here, Anuruddha, the morning woman living in the house, the mind is haunted by the defilements of confusion; at noon living in the house, the mind was obsessed with the defilement of jealousy; in the afternoon living in the house, the mind is obsessed with the defilement of craving. Due to being complete with these three dharma s, Anuruddha the female women, after their body perishes, must be born into evil, evil beasts, perversion, and hell. 128.- Anuruddha (2) 1. Then, Venerable Anuruddha went to Venerable Sariputta, after arriving, said to Venerable Sàriputta the greetings to visit friends and then sit down to one side. Sitting down to one side, Venerable Anuruddha said to the Venerable Sariputta: - Venerable Sàriputta, with supernatural purity, I can see a thousand worlds. Excitement is my diligence; without passivity, mindfulness can stay, no mindfulness; the mind is contemptuous, there is no passion; the mind is centered on one-pointed mind. However, my mind is not liberated from contraband, or there is no attachment. 2. This Sage Anuruddha, Sage thinks as follows: "With pure divine eyes, I can see a thousand worlds". This is the arrogance of the Sage. This Sage Anuruddha, if the Sage thinks as follows: "Emotion is my diligence; without passivity, mindfulness can stay, no mindfulness; the mind is contemptuous, there is no passion; the mind is calmed with one mind ", this is the show of Sage. This Sage Anuruddha, Sage thought as follows: "However, my mind has not been liberated from contraband, there is no attachment"; This is the remorse of the Sage. Fortunately, if Venerable Anuruddha exorcizes these three dharma s, does not generate these three dhammas, focus on immortality. 3. Then Venerable Anuruddha, after a while, after subtracting these three dharma s, after not working on these three dhammas, focus on immortality. Then the Venerable Anuruddha lives alone, peacefully, without distraction, enthusiasm, diligence, not long after attaining the goal that a true son, renunciation, renounces the family, lives without family. It is the supreme salvation of virtue, right in the present moment, with victory alone, after realization, attaining enlightenment, he resides. He testified: "Birth is over, Pham has been successful, things should be done, no longer go back to this state. Venerable Anuruddha becomes an Arahant again. 129.- Concealment 1. - The Male-stilts, there are three methods of concealment when practicing, there is no manifest. What is three? The practice of women, the Female-on stilts, is hidden when practicing, has no manifest. Mantra of Ba-la-Mon, the Female-on stilts, is hidden when practicing, has no manifest. The wrong view, the Female-stilts, is concealed during practice, has no manifestation. These three dharma s, monks, are concealed during practice, have no manifestation. 2. This Male-stilts, these three dhammas are shining, being revealed, there is no concealment. The circular rim of the moon, this the Male-on stilts, is dazzling, visible, with no concealment. The round rim of the sun, the Male-stilts, is bright, visible, with no concealment. The Law and the Law are declared by the World Religion, the Female-on stilts, bright, revealed, without hiding. These three dhammas are radiant, revealed, without concealment. 130.- Written On Stone, On Earth, On Water. 1. - These three categories of people, the Female-on stilts, appeared in life. What is three? People like writing on stone, people like writing on the ground, people like writing on water. And this, monks, what kind of people are like writing on the stone? Here, the Male-stilts, someone is always indignant and indignant of this person continues for long. This Male-stilts, such as the words written on stone, are not erased quickly by the wind or water, and have a long-term existence. Also, this Male-stilts, here someone is always indignant and indignant of this person continues for long. This Male-stilts, this is called a class of people like words written on stone. 2. And this, the Male-stilts, what is the kind of person written on the ground? Here, the Male-stilts, someone who is always indignant and the wrath of this person does not continue for long. This Male-stilts, for example, the writing on the ground was quickly erased by the wind or water, no long-term existence. Also, this Male-stilts, here someone is always indignant and indignant of this person does not continue long. This Male-stilts, this is called the kind of person as written on the ground. 3. And this, the Male-stilts, what is the kind of person written on the water? Here, the monks, some people, even though they are talked fiercely, even if they are said cruelly, even though they are said in a rude way, yet they are still easy to be in harmony, friendly, and happy. happy. This Male-stilts, such as the writing on the water is quickly disappearing, does not exist for long. Likewise, the monks, some people, even though they were told fiercely, even though they were said cruelly, even though they were said in a rude way, yet it was still easy to be in harmony, to be friendly, and to welcome. happy. This Male-stilts, this is called the kind of person as written on the water. These three classes of people, the Male-stilts, are present, appearing in life. XIV. The Soldier's Product 131.- The Soldier 1. - Full of three virtues, the Male-stilts, a soldier worthy of the king's use, belongs to the king, is the symbol of the king. Here, the Male-stilts, the soldier who shoots far away, shoots like lightning and pierces a large object. Fulfilling these three virtues, the monks, a soldier worthy of the king's use, belonged to the king's possession, is the symbol of the king. 2. Likewise, the Male-stilts, full of three virtues, Female-stilts deserve respect, respect, deserve to be donated, worthy of clasping hands, is the ultimate blessing field in life. What is three? Here, the Male-stilts, Female-stilts are those who shoot far away, shoot like lightning and pierce great objects. 3. And this Male-stilts, how is Female-stilts shot away? Here, the Male-stilts, Male-stilts have any material, past, future, present, or internal or external, or gross or subtle, or paralyzed or won, or far or near, all material, he saw as true with right wisdom, "This is not mine, this is not me, this is not my self". Any feeling, past, future, present, or internal or external, either gross or subtle, or paralyzed or conquered, or far or near, all feelings, he feels real with the right wisdom that : "This is not mine, this is not me, this is not my self". Any human has any idea, past, future, present, or internal or external, or gross or subtle, or paralyzed or conquered, or far or near, all thought, he sees the truth with the right wisdom that: " This is not mine, this is not me, this is not my self ”. Any of the actions, past, future, present, or internal or external, either gross or subtle, or paralyzed or conquered, or far or near, all of the actions, he sees as true with the right wisdom that : "This is not mine, this is not me, this is not my self". What kind of consciousness, past, future, present, or internal or external, or gross or subtle, or paralyzed or triumphant, or far or near, all consciousness, he sees as true with right wisdom that: "This is not mine, this is not me, this is not my self". 4. And this Male-stilts, how is Female-stilts shot like lightning? Here, the Male-stilts, Male-stilts as real wisdom: "This is suffering", as real wisdom: "This is the practice"; as real wisdom: "This is suffering and cessation"; as real wisdom: "This is the way leading to suffering and cessation"; Thus, the Male-stilts, Male-stilts shot like lightning. 5. And this Male-stilts, how is Male-stilts piercing great things? Here, the Male-stilts, Male-stilts pierced great ignorance aggregates. Thus, the Male-stilts, Male-stilts, pierced great objects. Full of these three virtues, the Male-stilts, Male-stilts deserve respect, deserve respect, deserve to be donated, deserves to clasp hands, is the ultimate blessing field in life. 132 .- The Congregation Hey, monks, there are these three congregations. What is three? The congregation is skilled in bombardment, the congregation is skilled in questioning, the congregation is skillful in terms of preference. This, monks, there are three congregations. 133.- You Hey, monks, there are three virtues, a friend needs to be close. What is three? Here, the Male-stilts, Male-stilts for the hard to do, the hard to do things, the patience of the hard thing. This Male-stilts, full of three virtues, a friend should be close. 134.- Appearance 1. - This, the Male-stilts, whether the Tathagata appears or not, is still residing as legal residency of that precepts, which determines the nature, ie: "All acts are impermanent. ". At this point, the Tathagata righteous perception, right enlightenment, after righteous perception, right enlightenment, the Tathagata declares, preaches, declares, confirms, opens, discriminates, displays: "All The formations are impermanent ”. 2. This, the Male-stilts, whether the Tathagata appears or not, is still residing as legal residency of the world, which is the decisive nature, ie: "All acts are suffering". In this regard, the Tathagata righteous perception, right enlightenment, after righteous awareness, right enlightenment, the Tathagata declares, preaches, declares, confirms, opens, discriminates, displays: all actions are suffering ". 3. The Male-stilts, whether the Tathagata appears or not, is still residing as legal residency of the world, which is the legal decision of nature, that is: "All dhammas are anatta" . In this regard, the Tathagata is righteous awareness, righteous enlightenment. After right awareness, right enlightenment, Tathagata declares, preaches, declares, confirms, opens, distinguishes, displays: "All dhammas are anattā." 135.- Hair Blanket. 1. - For example, the Male-stilts, of all fabrics woven, the blanket woven by hair is considered the most paralyzed. The blanket is woven by hair, the Male-stilts, when it is cold, it is cold, when it is hot, it is hot, ugly, there is a bad smell, the touch is unpleasant. Likewise, the Male-stilts, in the doctrines of the pagan Sa-subjects, the doctrine of Makkhali is considered the most despicable. The Male-stilts, Makkhali, the fool has the following theory; have the following opinion: "No karma, no karma, no diligence". 2. The Male-stilts, who are the Arahants in the past, the Chief Enlightenment, the World Religion; They all advocate having karma, all advocating with karma, all advocating with diligence. But this Male-stilts, only Makkhali, stupid people say against all: "No karma, no karma, no diligence". 3. The Male-stilts, who are the Arahants in the future, the Chief Enlightenment, the World Religion; They all advocate having karma, all advocating with karma, all advocating with diligence. But this Male-stilts, only Makkhali, stupid people say against all: "No karma, no karma, no diligence". As for Me, the Male-stilts, now the A-la-Han, Chanh Dang Giac also advocates with karma, advocates with karma, advocates with diligence. But this Male-stilts, only Makkhali, stupid people say against all: "No karma, no karma, no diligence". 5. For example, the Male-stilts, at the river mouth, someone put a trap fish to bring unhappiness, suffering, harm, harm to the fish. Likewise, the Male-stilts, Makkhali, foolish people appear in life as a trap, bringing unhappiness, suffering, harm, and harm to many sentient beings. 136.- Growth Achievement Hey, monks, there are three of these achievements. What is three? Achievements in credit, achievements in gender, achievements in wisdom. This, the Male-stilts, these are the three achievements. Hey, monks, there are three growths. What is three? Growth in credit, growth in gender, growth in intelligence. This, the Male-stilts, these three are three growth. 137.- Unconverted Horses 1. - The Male-stilts, I will lecture on three types of horses that have not been subdued and I will teach about three classes of people who have not been subdued. Listen and well-intentioned, I will say. - Yes, Bach Thế Tôn. The Female-stilts obeyed The Ton, The Ton said as follows: - And hey, monks, how are the three types of horses that have not been subdued? Here, the Male-stilts, there are horses that have not been tame, have speed, but have no beauty, without balance: height, circumference, appearance. But here, on stilts, there are horses that are untreated, have speed, have beauty, but are out of balance. But here, on stilts, there are horses that have not been subdued, have speed, beauty, and balance. These three types, the Male-stilts, are the three types of horses that have not been treated. And this, monks, how are the three classes of people who have not been treated? Here, the Male-stilts, there are people who have not been treated, have speed, but no beauty, no balance. But here, there are people who are untreated, have speed, have beauty, but are out of balance. But here, on stilts, there are people who have not been subdued, have speed, beauty, and balance. These three types, the Male-stilts, are the three classes of people who have not yet been treated. 2. How, the Female-on stilts, is the kind of person who has not been conquered, has speed, but no beauty, no balance? Here, the Male-stilts, Male-stilts as it is clear: "This is suffering"; as it is clear: "This is the practice"; as it is clear: "This is suffering and cessation"; as it is clear: "This is the path leading to suffering and cessation". Here I say in the sense of speed. But when asked about winning the law, he hesitated and did not answer. Here I say there is no beauty. He did not receive supplies, such as robes, alms food, sci-fi, medicine to treat illnesses. Here I say there is no balance. Thus, the Male-stilts, who have not yet conquered, have speed, but no beauty, no balance. 3. How is this, the Male-stilts, who have not been subdued, have speed, have beauty, but are not balanced? Here, the Male-stilts, Male-stilts as it is clear: "This is suffering"; as it is clear: "This is the practice"; as it is clear: "This is suffering and cessation"; as it is clear: "This is the path leading to suffering and cessation". Here I say in the sense of speed. But when asked about winning the law, he replied that there was no hesitation. Here I say in the sense of beauty. He did not receive supplies, such as robes, alms food, sci-fi, medicine to treat illnesses. Here I say there is no balance. Thus, the Male-stilts, who have not yet treated, have speed, beauty, but not balance. 4. How is this, the Male-stilts, who have not been conquered, have speed, have beauty, have balance? Here, the Male-stilts, Male-stilts as it is clear: "This is suffering"; as it is clear: "This is the practice"; as it is clear: "This is suffering and cessation"; as it is clear: "This is the path leading to suffering and cessation". Here I say in the sense of speed. But when asked about winning the law, he replied without hesitation. Here I say in the sense of beauty. He has received supplies, such as robes, alms food, sci-fi, medicine to cure diseases. Here I say in the sense of balance. Thus, the Male-stilts, who have not yet conquered, have speed, beauty, and balance. These types of people, the Male-stilts, are three unbalanced categories of people. 138.- The Conquered Horse 1. - The Male-stilts, I will lecture on the three types of horse to be subdued and I will preach about three classes of people who have not been subdued. Listen and well-intentioned, I will say. - Yes, Bach Thế Tôn. The Female-stilts obeyed The Ton, The Ton said as follows: - And hey, monks, how are the three types of horses being subdued? Here, the Female-stilts, there are horses that are subdued, have speed, but no beauty, no balance. But here, on stilts, there are horses that are subdued, have speed, have beauty, but have no balance. But here, on stilts, there are horses that are subdued, have speed, beauty, and balance. These three types, the Male-stilts, are the three types of horses that are treated. 2. And this, monks, how are the three classes of people being treated? Here, the Female-on stilts, some people are treated, have speed, but no beauty, no balance. But here, on stilts, there are people who are conquered, have speed, have beauty, but not balance. But here, the Female-on stilts, there are people who are subdued, have speed, have beauty, and balance. These three types, the Male-stilts, are the three categories of people being treated. 3. And this, monks, what are the types of people who are treated, have speed, people without beauty, without balance? Here, the Male-stilts, Male-stilts due to the annihilation of the lower part of history, was born, there entered Nirvana, no longer had to return to that life. Here I say in the sense of speed. But when asked about winning the law, he hesitated, he did not answer. Here I say there is no beauty. He did not receive supplies, such as robes, alms food, sci-fi, medicine to cure diseases. Here I say there is no balance. Thus, the Female-on stilts, the type of person who can be subdued, have speed, but no beauty, no balance. 4. And this, monks, what kind of people are being subdued, have speed, have beauty, but have no balance? Here, the Male-stilts, Male-stilts due to the annihilation of the lower part of history, was born, there entered Nirvana, no longer had to return to that life. Here I say in the sense of speed. But when asked about winning the law, he replied without hesitation. Here I say in the sense of beauty. He did not receive supplies, such as robes, alms food, sci-fi, medicine to cure diseases. Here I say there is no balance. Thus, the Female-on stilts, the kind of person who can be subdued, have speed, have beauty, but have no balance. 5. And this, the Male-stilts, what is the kind of person who can be subdued, have speed, have beauty, have balance? Here, the Male-stilts, Male-stilts due to the annihilation of the lower part of history, was born, there entered Nirvana, no longer had to return to that life. Here I say in the sense of speed. But when asked about winning the law, he replied without hesitation. Here I say in the sense of beauty. He received supplies, such as robes, alms food, scaffold, medicine. Here I say in the sense of balance. Thus, the Male-stilts are the kind of people who can be treated, have speed, beauty, and balance. These types of people, the Female-on stilts, are the three classes of people who are conquered. 139. Thoroughbred Horses. 1. - The Male-stilts, I will lecture on three types of gentle, mature, three types of gentle, mature people. Listen and well-intentioned, I will say. And this, the Male-stilts, how are the three types of gentle, mature horses? Here, the Male-stilts, there are gentle horses, mature, have speed, but no beauty, no balance. Here, the Female-on stilts, proficient, have a kind of gentle, mature horse with speed, beauty, but no balance. Here, the Female-stilts, there are gentle horses, speed, beauty, balance. These types, the Male-stilts, are three types of gentle, mature horses. And this, monks, how are the three types of gentle, mature people? Here, the Female-stilts, there are kind people who are gentle, proficient, have speed, but no beauty, no balance. Here, the Female-stilts, there are kind people who are gentle, proficient, have speed, have beauty, but have no balance. Here, the Male-stilts, there are kind people who are gentle, mature, have speed, have beauty, are well balanced. These types of people, the Male-stilts, are the three classes of gentle, mature people. 2. How, the Male-stilts, is a kind of gentle, mature, has speed, but no beauty, no balance? Here, the Male-stilts, Female-stilts by destroying the contraband right in the present, with the victory over the realization, attained and dwell without smuggling liberation, wisdom. Here I say in the sense of speed. When asked about winning the law and winning the law, he hesitantly did not answer. Here I say there is no beauty. He did not receive supplies, such as robes, alms food, sci-fi, medicine to cure diseases. Here I say there is no balance. Thus, the Male-stilts, who are gentle, godly, have speed, but have no beauty, no balance. 3. How, the Male-stilts, is a kind of gentle, mature, has speed, has beauty, but has no balance? Here, the Male-stilts, Male-stilts by destroying the contraband right in the present, with the victory over the realization, attainment and abiding without smuggling free mind, wisdom liberation. Here I say in the sense of speed. When asked about winning the law and winning the law, he replied without hesitation. Here I say in the sense of beauty. He did not receive supplies, such as robes, alms food, sci-fi, medicine to cure diseases. Here I say there is no balance. Thus, the Male-stilts, who are gentle, godly, have speed, have beauty, but have no balance. 4. How, the Female-on stilts, who are gentle, mature, have speed, have beauty, have balance? Here, the Male-stilts, Male-stilts by destroying the contraband right in the present, with the victory over the realization, attainment and abiding without smuggling free mind, wisdom liberation. Here I say in the sense of speed. When asked about winning the law and overcoming the law, he replied without hesitation. Here I say in the sense of beauty. He received supplies, such as robes, alms food, scaffold, medicine. Here I say in the sense of balance. Thus, the Male-stilts, who are gentle, godly, have speed, have beauty, are well balanced. These three classes of people, the Male-stilts, are the three classes of gentle, mature people. 140- Morannivàpa 1. At one time, the Blessed One was at Rajagaha in Moranivàpa. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton, The Ton said as follows: - Full of the three measures, the Male-stilts, the Male-on stilts reach the ultimate ultimate, extremely safe from the austerities, the ultimate Virtue, the ultimate end, the ultimate between the gods and humans . What is three? With uneducated world aggregates, with uneducated aggregates, with uneducated knowledge aggregates, full of these three dharma s, the Male-stilts, the Female-on stilts are extremely optimal, extremely safe from the yoke, the ultimate with Pham Hanh, the ultimate end, the ultimate order between gods and humans. 2. Full with these three dharma s, the Male-stilts, a Male-on stilts is the ultimate ultimate, extremely safe from the austerities, the ultimate Virtue, the ultimate end, the ultimate order among the gods and the human race. What is three? With divine turn, with the theory of miracles, with the divine religion; fully with these three measures, the Male-stilts, the Female-on stilts is the ultimate ultimate, extremely safe from the austerities, the ultimate virtue, the ultimate end, the ultimate order between gods and species. People 3. Filled with these three measures, the Male-stilts, a Male-on stilts is the ultimate ultimate, extremely safe from the austerities, the ultimate Virtue, the ultimate end, the ultimate order among the gods and the human race. What is three? With right understanding, with right mind, with righteousness, complete with these three dharma s, the Male-stilts, a Male-on stilts are extremely optimal, extremely safe from the austerities, extreme , the ultimate end, the ultimate order between gods and humans. XV. Products Cat Tuong 141.- Unkind - Full of these three, the Male-stilts, correspondingly, fell into hell. What is three? With the body doing unkind, with the unkind speech, with the thought of not being good, full of these three dharma s, the Male-stilts, correspondingly, fell into hell. Full of these three, the Male-stilts, correspondingly, was born to heaven. What is three? With friendly, with friendly words, with the thought of good, full of these three dharma s, the Male-stilts, correspondingly like that, was born to heaven. 142.- There is a Crime - Full of these three, the Male-stilts, correspondingly, fell into hell. What is three? With a guilty body, with a guilty word, with the thought of being guilty, all three of these, the Female-on stilts, correspondingly, fell into hell. Full of these three, the Male-stilts, correspondingly, was born to heaven. What is three? With the body do not sin, with no sin, with the thought of no sin, full of these three legal, this Male-on stilts, correspondingly, born to Heaven. 143.- Unbalanced (As the above sutta, the only difference is unbalance and balance) 144.- Impure (As the above sutra, only the difference is impure and impurity) 145.- Loss of Origin (1) -Full these three legal measures, the Male-stilts, the foolish, unintelligent, not the true ones, behave by themselves like a person who lost its root, was injured, has committed a crime, was rebuked by the wise, do many blissful things. What is three? With the body doing unkindness, with the unkind speech, with the unwholesome thought, full of these three dharma s, the monks, the foolish, unintelligent, not the True ones, behave themselves like losing root, being injured, committing a crime, being scolded by a wise person, doing many unfortunate things. Full of these three measures, the Female-on stilts, the intelligent Sage, is the True Human, who does not act as a person who lost his root, is not injured, has not committed a crime, is not reprimanded by the wise. do many blessings. What is three? With friendly, friendly words, with the thought of being good, full of these three dharma s, the monks, sages are not intelligent, are true people, do not behave themselves like people who lose their roots. injured, no crime, no rebuke from the mind, many blessings. 146.- Loss of Origin (2) (As above, the only difference is that there is a crime, not a crime) ... 147.- Loss of Origin (3) (As the above sutta, the only difference is having balance, not balance) ... 148.- Loss of Origin (4) (As the above sutra, the only difference is impurity, and impurity) ... 149.- Honor Hey, monks, there are three types of this ceremony. What is three? With the body, with words, with mind, these dhammas, the Female-stilts, are three types of worship. 150.- Nice Morning - What kind of sentiments, monks, in the morning, do good deeds, say good words, thoughts of goodness, these sentient beings, monks, have a nice morning . What kind of sentiments, monks, at noon, do friendly deeds, say good words, think of good things, those sentient beings, monks, have a nice afternoon. What kind of sentiments, monks, in the afternoon, do friendly things, say good words, think of good things, these sentient beings, monks, have a nice afternoon. Halo stars good, good thing that vitrification, up wholesome moments healing, the healing Offering Career virtues Monkey business district, words Secretarial Italian industrial district, Nguyen Chanh Doing the right feet Then benefit peace Growing in Buddhism teacher Please do not be peaceful with all relatives. XVI. The naked product 151.- The Path (1) 1. - This, monks, there are three paths. What is three? Penetrating the road, the drama of the path, the middle road. And this, the Male-stilts, how is the way? Here, the Male-stilts, someone who said as follows, saw the following: "There is no great sin in lust" and fell into infatuation in lust. Hey the Male-stilts, this is called intensive road. 2. And this, the Male-stilts, how is the road drama? Here, the Male-stilts, some living naked, living liberty, not following rituals, licking their hands clean, going begging, refusing to step forward, going begging, refusing to stop, not accepting food brought. Come, do not accept special food cooked for you, no invitation to eat, no food from the pot, no food from the threshold, no food placed between the sticks, no food ordered Between the rice mortars, no food from two people eating, no food from a pregnant woman, no food from a lactating woman, no food from a delivery woman structure, not accepting food that is donated, not accepting food from a standing dog, not accepting food from flyfly, not eating fish, meat, drinking alcohol, yeast, or porridge. He only accepts food at one house, he only accepts a piece of food, or he only accepts food at two houses Only take two pieces. Or he only received food at seven houses, only received seven pieces of food. He raised a living with only one bowl, raised alive with only two bowls, fed with only seven bowls. He only ate one meal a day, two days a meal, seven days a meal. Thus, he lives according to the almond diet, until half a month eat only once. He eats vegetables, eats millet, eats raw rice, eats wild rice, eats reed, eats rice flour, eats burnt rice flour, eats sesame flour, eats grass, eats cow dung, eats fruit, eats roots in the forest. , eat fallen fruit to live. He wears raw hemp cloth, wears raw hemp cloth mixed with other fabrics, wears shrouds, wears cloth picked up from the rubbish pile, uses tree bark to make clothes, wears black antelope blouses, wears braided pieces. black chamois, braided kusa grass shirt, tree bark coat, small wooden tops, hair braided to blanket, shirt with braided ponytail, wear an owl. He is a person who lives hair-pulling, is a person who follows the custom of living hair-pulling, is a person who usually stands, does not use a seat, is a man who sits diligently, who lives by the conduct of squatting diligently. use thorns as a bed, often sleep in the bed of thorns, live one night of baths three times, follow the conduct of a bath to wash away sin. Thus, in many forms, he lives the practice of torturing, physical suffering. This Male-stilts, this is called the road drama. he lives the practice of torturing, torturing body. This Male-stilts, this is called the road drama. he lives the practice of torturing actions, torturing the body. This Male-stilts, this is called the road drama. 3. And this, the Male-stilts, what is the middle way? Here, the Male-stilts, the Male-on stilts contemplate the body on the body, enthusiasm, awareness, mindfulness, regrets, greed in life, contemplating feeling on feelings ... mindfulness on mind ... the dharma, enthusiasm, awareness, mindfulness, photography, take pleasure in life. Hey, monks, this is called the middle road. These three measures, the Male-stilts, are the three paths. 152.- The Road (2) Hey, monks, there are three of this road. What is three? Intensive path way, drama road path, middle road. And this, the Male-stilts, how is the way? (... as above, 151.1). And this, the Male-stilts, how is the path of suffering (like the above, 151.2). And this, monks, how is the middle way? Here, the Male-stilts, the Male-on stilts with the aim of making the pre-unborn evil, unwholesome, not to arise, the will to try, diligence, book mind, mind; for the purpose of eradicating all the evil, unwholesome dhammas, giving rise to the will to try, diligently, mind, mind; with the aim of making the pre-born virtuous dhammas to arise, arise the will to try, diligently, book mind, mind; with the purpose of making borne good dhammas maintained, without ambiguity, grown, generous, practiced, perfected, aroused the will of effort, diligence, mindfulness, mind mind; he practices the spirit of affluence with the need to practice, practice the spirit of communion with the need to practice, practice the spirit of communion with the need to practice, practice the spirit of communion with the need to practice, practice the spirit of communion with the right mindset of needing planet; train faith, practice the base, practice mindfulness, practice the base, practice wisdom, practice credit, practice strength, practice mindfulness, practice concentration, practice wisdom, practice of awareness, practice of awareness, practice of diligent awareness, practice of joyful awareness, practice of contemptuous sense chi, practice of awareness, practice of exhausting sense of chi, practice of right understanding. , practice right thinking, practice right speech, practice righteous karma, practice righteousness, practice righteousness, practice mindfulness, practice right concentration. Hey, monks, this is called the middle road. practice the sense of happiness, practice contemptuous sense chi, practice of awareness, practice of awareness, practice of right understanding, practice of right thinking, practice of right speech, practice of right karma, practice of righteousness network, practice righteous effort, practice mindfulness, practice right concentration. Hey, monks, this is called the middle road. practice the sense of happiness, practice contemptuous sense chi, practice of awareness, practice of awareness, practice of right understanding, practice of right thinking, practice of right speech, practice of right karma, practice of righteousness network, practice righteousness, practice mindfulness, practice right concentration. Hey, monks, this is called the middle road. 153.- Assassination - Full of the three, the Male-stilts, correspondingly, fell into hell. What is three? To kill yourself, encourage others to kill, rejoice in the killing. Full of these three, the Male-stilts, correspondingly, fell into hell. Full of these three, the Male-on stilts, such is the birth of the celestial world. What is three? To give up killing yourself, encourage others to give up killing, rejoice in the renunciation of killing. Full of these three, the Male-stilts, correspondingly, was born in the world. 154.- Get Without Giving (Like the above sutra, the only difference is that this is to get free from) ... 155.- Wrongdoing in Desire (Like the above sutra, the only difference is that this is misconduct in lust) ... 156-162. Evil saying ... (Like the above sutra, only different in sequence of the following dhammas: lying, saying two tongues, saying cruel words, saying frivolous words, greed, anger, wrong views) ... 163.- Determination - To win the tri-craving, the Male-stilts, the three need to practice. What is three? Unspoken, formless, involuntary. To win the tri-craving, the Male-stilts, these three measures need to practice. The Male-stilts, to turn tri, disappear, end, end, eradicate, divorce, cessation, elimination, abandon greed, these three, the Male-stilts, need to practice. The Male-stilts, to turn tri, disappear, end, end, eradicate, divorce, greed, cessation, elimination, abandon anger ... give up ignorance ... give up anger ... give up hatred ... give up fake ... renounce bad brains ... give up jealousy ... give up wrong ... give up falsehood ... give up treachery ... give up stubborn ... give up on petty ... give up romanticism, give up nobility ... give up pride ... give up distraction, these three, the Male-on stilts, need to practice. The Religion preached like that. These monks happily accept the teachings of the World Religion.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.