Buddha Shakyamuni was translated by the Chinese as Nang Nhon, and Mâu Ni was Tich Mac. Shakyamuni means a person who often develops kindness, but the mind is always calm and quiet. Buddha Shakyamuni, popularly known as the Tathagata Buddha, was the founder of Buddhism, the lord of the Saha realm we live in. Therefore, his statue is often worshiped in the middle of the main hall, sitting on the lotus seat in the lotus position, or sitting in the lotus position with the right hand holding the lotus up (also called Nem hoa vi vieu). There are many temples worshiping his image in the middle of the statue of two false venerables, A Nan and Ca Dua, or between the two Great Bodhisattvas, Mr. Van Thu and Pho Hien (called Hoa Nghiem Tam Thanh, meaning 3 Saints in Kinh Hoa Nghiem). There is also a temple to worship him sitting between two Buddhas, Amitabha Buddha and Medicine Buddha, called the TAM TAM BUDDHA. Besides, If there is a temple, worship him in the middle of the statue of Bodhisattva Quan The Am and Jizō Bodhisattva, called Ta Ba Tam Thanh, which means 3 Saints of the Ta Ba realm. Buddha Shakyamuni is confirmed to be real in history: Prince Siddhartha-king of the royal Gautama (Co Dam), the son of King Tinh Sansk of the Emirate of Shakyamuni - in India. Now, born around 624 BC. His teachings are considered the supreme, supreme teaching, with the important foundation of the Four Noble Truths, the Eightfold Path and the philosophy of the Twelve Causes and Conditions. Since his death, in terms of sect, his teachings are roughly divided into three major branches: Zen Zong, Tantra and Pure Land, in these 3 branches there are also many small schools corresponding to The distinct roots and conditions of all living beings are different in different parts of the world. According to Amitabha Buddhist scriptures, Amitabha Buddha is the lord of the Western world of Great Bliss World, this realm 10 thousands of Buddhas away from our Saha world, he has become Buddha 10 lives and is now preach. According to the Amitabha Sutra, Amitabha Buddha made 48 great vows to bring sentient beings back to the kingdom of Dewachen - his victorious, pure, solemn, and wonderful pure land. In which, the 18th, 19th and 20th vows are the three most important vows for those who practice in the ten directions to pray for birth in the Pure Land. 18th Vow: If when I become a Buddha, sentient beings in the ten directions of the mind will believe in my desire to be born in my country until ten thoughts, if not, I will not take the seat of Right Enlightenment. 19th Vow: If when I become a Buddha, sentient beings in the ten directions generate bodhicitta, cultivate the virtues of mind and wish to be born in my country. When they were online, me and the surrounding public appeared in front of them. If not, then I would not take the throne of Right Enlightenment. 20th Vow: If when I become a Buddha, sentient beings in the ten directions hear my name, specialize in remembering my country, plant merit roots, dedicate myself to being born in my country without being satisfied, then I will not take Chanh Giac throne. In temples following the Pure Land method (ie, the Buddhist Recitation method), we often see the image of Amitabha Buddha standing on a lotus, left hand holding lotus, right hand stretching down to guide sentient beings. The temples often worship the statue of him standing in the middle, on the left hand of Amitabha Buddha is the Bodhisattva Quan The Am, and on his right hand is the Bodhisattva Dai The Chi. These three are called the Western Three Saints-that is, the three Saints in the Western realm of Great Bliss. The image of Amitabha Buddha with his left hand holding a lotus flower in front of his chest, right hand outstretched to lead familiar sentient beings Image Amitabha Buddha image with left hand holding a lotus flower in front of his chest, right hand extended to lead familiar sentient beings. Avalokiteshvara standing on the left hand side of Amitabha-Bodhisattva Dai Thế Chí standing on the right hand of Amitabha Buddha The West Three Saints continued: Amitabha Buddha stood in the middle-Bodhisattva Avalokiteshvara standing on the left The Buddha Amitabha-Bodhisattva Dai The Chi stands at the right hand of Amitabha Buddha 3 Lan Huong Nguyen The Medicine Buddha The Buddha gives medicine to treat the illnesses of body and mind. According to Tantric Buddhism, there are usually 7 Medicine Buddhas, or 8 Medicine Masters (with the addition of Shakyamuni), or 9 Medicine Masters (with the addition of Amitabha Buddha). Their wishes are very similar, such as helping sentient beings to be saved and happy, born into good faith, Also according to the Medicine Master Luu Ly Quang Tathagata Prayer of Cong Duc, the Medicine Buddha is the Patriarch of the Pure Land of Luu Ly in the East, he has two powerful assistants standing on either side, the two Great Bodhisattvas. Birth Complementary Origin: Nhat Quang Xuat Trieu and Nguyet Quang Xuat. Therefore, he has 2 familiar titles: Oriental Professor of Medicine Master Luu Ly Quang Vuong Buddha and Tieu Tai Dien Tho, Buddhist Master. The image worshiped in the Temples of the Medicine Buddha is usually dark blue, sitting with the lotus cross, the name holding the 7-storey Duoc Du tower or the medicine bowl, representing his physician's wishes. There are many pagodas that also worship 7 Medicine Buddha statues (the Medicine Buddha's throne) with 7 colors or 7 identical statues, representing the 7 Medicine Buddha in the East. The Chinese version of the Chinese text originally has 7 volumes of the Medicine Master Sutras corresponding to the merits of the Vows of 7 Buddhas called The Medicine Buddha Sutras The Virtue of Merit, the section about the 6 Medicine Masters, the Book of God and the part about the Buddha. Pharmacist Luu Ly Quang is Quyen Ha, however, when transferred to Vietnam, there is only 1 set of Vows of Cong Duc Buddha by Master Luu Ly Quang Nhu Lai translated by His Excellency Master Huyen Trang, the cause is also partly Vietnamese. prevailing Dharma Tri Buddha title. Medicine Buddha Maitreya Buddha Maitreya Buddha in the East Seven Medicine Buddhas of the East 4 Lan Huong Nguyen Maitreya Buddha Maitreya, or Maitreya, is joyful and joyful. "Maitreya Buddha" is a familiar folk term of Buddhists in the past, but according to many Buddhist sutras, he is a Bodhisattva named Amitabha, also known as the Bodhisattva Maitreya. is currently the Patriarch of the Heavenly Rate. In the Sutra of Bodhisattva Maitreya Bodhisattva, Shakyamuni Buddha told him that he is a Buddha in the future, in the future he will be born in the Saha realm as the next Buddha Shakyamuni Buddha to teach sentient beings. . Therefore he is also known as Duong Lai Ha Sanh Maitreya Ton Buddha. Today, many temples cast and worshiped Maitreya Buddha statues with plump, big belly, smiling very brightly, sitting on a cloth sack or holding a string, holding the jade in the other hand. His statue is usually placed in the middle of the entrance to the main hall of the temple or in the temple courtyard, on the entrance to the main hall. This image is taken from the legend of the Venerable Master-Zen Master Bo Dai (meaning the sack cloth-Bo Dai The Venerable Master means Mr. Hoa carries the sack with him) of the Luong Dynasty of the Ngu Dai Dynasty-10th century in China. National. Legend has it that Venerable Bo Dai was the reincarnation of the Bodhisattva Maitreya. Big belly is only for generosity, smiling mouth is only for bliss, not to be clinging. There is a place to worship Maitreya Buddha statue with six more children / children clinging to him, representing the six faculties of a human being, including: Eye-Tai-Nose-Tongue-Body-Italy. The general idea is that sublime is due to being unable to control her six sense doors, daily contacting with six ceilings are: Sac-Thanh-Huong-Taste-Contact-Dharma, so crazy, deluded, suffering, perverted; And Maitreya Buddha is the one who has completely controlled the six sense doors, so he is always peaceful, free and joyful. Maitreya Buddha: plump, big belly, joyful smiling face, left hand holding a string, right hand holding Nhu Y - symbol of sand, prosperity Maitreya Buddha: plump, big belly, fresh face Laughing joyfully, with the left hand holding the string, the right hand holding the Nhu Y jade stick - the symbol of sand, prosperous Buddha Maitreya together with six babies / little uncle representing six houses of Maitreya Buddha and six babies / little uncle representing six houses of 5 Lan Huong Nguyen Bodhisattva Quan The Am Quan Quan is observing and listening; So the world; Sound is sound. Avalokiteshvara Bodhisattva is a Bodhisattva who observes and listens to the cries of beings in the world in order to promptly save them from suffering. In his right hand, he holds the willow branch, the left hand holds the water bottle of Cam Lo to water all sentient beings, on top of his head is the image of Buddha Amitabha. There are many other images of Avalokiteshvara such as: Avalokiteshvara, Guanyin Standard, Quan Am Thi Kinh, Quan Am Nam Hai, Quan Am Thien Thu Thien Nhan, etc. According to the Three Mu Yin Sutras, Bodhisattva Avalokiteshvara was an ancient Buddha in the past known as the Chief Justice of the Dharma, Because of his devotion to birth, he returned to being a Bodhisattva to save suffering sentient beings. Because he loves sentient beings like his mother loves children, so people often carve a statue of him in the form of a woman. In addition, He has 32 reincarnations (according to the Universal Disciplines of the Dharma United States) and 12 great vows to be a clever means to spread sentient beings. There are places called Him as Mother of the Avalokiteshvara, He represents Compassion. Together with the Bodhisattva of Great World Religion, he is a powerful assistant standing on the left hand side of Amitabha Buddha, helping the Buddha to guide and educate sentient beings in the ten directions to Dewachen, one of the three Saints in the Western realm. (The Western Three Saints). Avalokiteshvara Bodhisattva-holding the familiar water bottle of Bodhisattva and the familiar branch of the willow branch Bodhisattva Avalokiteshvara-two hands holding the familiar water bottle of Bodhisattva and the familiar branch of Bodhisattva Quan Tu-another name of Bodhisattva Avalokiteshvara Bodhisattva - another name for Bodhisattva Quan Yin 6 Lan Huong Nguyen Bodhisattva Dai The Chi Dai The Chi Bodhisattva also known as Dac Dai The Bodhisattva, Dai Tinh Tan Bodhisattva, Vo Bien Quang Bo Slapping, ... or briefly called The Chi. He is a Bodhisattva who often uses the light of wisdom to shine in all species, making beings of the ten worlds free from suffering, to attain Bodhi. Dac Dai The Bodhisattva is a Great Bodhisattva who has the great mighty and great virtue of compassion, using this vow to abide in the world Ta Ba, subdued and energized sentient beings. This is the Great Bodhisattva with great will, divine power and will, representing TRUE. Together with the Bodhisattva Avalokiteshvara, he is a powerful assistant standing at the right hand of Amitabha Buddha, helping the Buddha to guide and educate beings in the ten directions to Dewachen, one of the three Saints in the Western realm. (The Western Three Saints). The Bodhisattva Dai The Chi Bodhisattva Dai The Chi Bodhisattva Dai The Chi Bodhisattva's golden body Dai The Chi Bodhisattva's golden body 7 Lan Huong Nguyen The Bodhisattva Jizō means An Rings, as motionless as a great place; Secret deep thinking like secret treasures. He is wearing a red robe, wearing a crown of Tỳ Lô, holding a staff of twelve rings in his right hand, and in his left hand holding a shining shining pearl. He is often worshiped in the Main Hall to the right of Shakyamuni Buddha, or in the church of the spirits. This is the most common image of Jizō among all the temples, with a temple worshiping his standing on a lotus, In some places, we worship the statue of Him sitting on the back of De Hearing (unicorn) with majestic, compassionate and solemn appearance. Jizō Bodhisattva's wish is that all sentient beings in Hell become Buddha, then he will witness the Supreme Bodhi results. According to the teachings of Shakyamuni Buddha and Jizō in the Bodhisattva Sutras, everyone should recite this sutra for 10 days every lunar month (1st, 8th, 14th, 15th, 18th, 23rd, 24, 27, 28, 29, 30), read one book every day, dedicate that merit to the injustice of the family to repent many karma, neutralize karma, sickness, pray for people to live happily to be healthy, pray for the dead to rise up, or pass away to be born in Dewachen, etc ... are all very good. Especially in the seventh lunar month, ie the month of the soul every year, People often recite the Jizō Sutra to transcend the lost souls of their ancestors or their families perished in three evil ways, pray to Jizō to lead him to reincarnate or be born to the heavenly realms, the Pure Land of Amitabha . He is also the embodiment of great aspiration and filial piety like Muc Lien, so he also has the view that the Venerable Shakyamuni is the reincarnation of Jizō the Great Bodhisattva. Therefore, there is a place to worship Jizō instead of Muc Lien and vice versa, so people who go to the temple are often confused between the statue of Jizō and the Venerable Muc Khuc Lien due to many similarities in virtue and image. shape. The most common image of Jizō Bodhisattva wearing a crown, holding a pearl in his left hand and holding a scepter in his right hand is most commonly seen Picture of the Great Bodhisattva wearing a crown, and in his left hand holding a jewel, with the right hand holding the most common stick of Jizō Bodhisattva with the left hand holding the zodiac sign, the right holding holding the scepter standing on the lotus Bodhisattva with the left hand holding the zodiac, the right hand holding the staff standing on the 8 Lan lotus Huong Nguyen Bodhisattva Van Thu The Bodhisattva Van Thu is a Bodhisattva with transcendent wisdom, proclaimed as the top Great Bodhisattva of all Great Bodhisattvas. According to the Buddhist doctrine, he is the teacher of the past 7 Buddhas, due to his great aspirations, he is still a Bodhisattva to teach and save sentient beings. Bodhisattva Van Thu said fully according to the Chinese pronunciation is Dai Tri Van Thu Su Loi Bodhisattva Ma Ha Tat. Great Wisdom is wisdom (pràjnà) that fully understands absolute truth. This mind is capable of illuminating, transforming ignorance, afflictions, sensual love, defilements into purity, bringing awareness beyond all categories of treatment, achieving total liberation. As the representative Bodhisattva for Wisdom, the Bodhisattva Van Thu is often depicted with a youthful posture sitting in the lotus position on a lotus or sitting on a lion. In his right hand, raised above his head is a fiery sword - a distinctive symbol of the Bodhisattva to distinguish it from other Bodhisattvas - that imply this wisdom golden blade. will cut off all the binding chains of disturbing ignorance that tie man to the suffering and unhappiness of the endless cycle of samsara, bringing man to full wisdom. Meanwhile, the Bodhisattva's left hand is holding the book of the Prajñā sūtras- in a posture of embracing in his heart the source and symbol of awakening and enlightenment. Bodhisattva Van Thu Lu rode a lion, holding a sword of wisdom with both hands and a book of the Prajñā Sutras, holding the wisdom sword in two hands and the Prajñā Sutras The image of the Bodhisattva in Tantric, his other name is Dieu Cat Tuong Dong Tu Image of the Bodhisattva in Tantric, his other name is Dieu Cat Wall Dong Tu 9 Lan Huong Nguyen Bodhisattva Samantabhadra Bodhisattva is a Bodhisattva who generates ten great vows for sentient beings, often mentioned in conjunction with the Bodhisattva Van Thu, he is also due to his aspirations as Lord Van Thu. should not become a Buddha yet. Samantabhadra, ja.fugen, bo. Kun tu bzang po. Commonly all over, Hien is Venerable Bodhisattva, Samantabhadra is a Bodhisattva with the power to manifest all the ten methods of morality, manifesting at the request of beings, he is one of the important Bodhisattvas in Mahayana Buddhism. According to the Sutras, He is a Bodhisattva in the country of Buddha Bao Oai, the Tathagata, in the East of Tathagata, listening to this world teaching the Sutras of the United States immediately led five hundred great Bodhisattvas to listen to the Dharma and generate mind to protect Righteousness. Dharma of Shakyamuni Buddha. Samantabhadra is considered the protector of those who preach the Dharma and represents "Equality of Intellectuals", ie the wisdom that understands the unity of identity and difference. Samantabhadra Bodhisattva is often worshiped together with Buddha Shakyamuni and Bodhisattva Van Thu Su Loi (sa. Mañjuśrī). Van Thu is on the left hand side of Buddha Shakyamuni, Samantabhadra Bodhisattva is on the right hand of Buddha. The Bodhisattva rides a six-tusk white elephant, the white elephant represents the wisdom to overcome obstacles, the six-tusks represent the victory of the six senses. In the system of the Five Buddhas, Samantabhadra is considered to be in the group of Mahamudra (sa. Vairocana). The symbol of Samantabhadra is the will-like jade, the lotus, Sometimes it is the book page of the Bodhisattva's mantra. Bodhisattva Samantabhadra rides a six-tusk white elephant Bodhisattva Samantabh riding a six-tusk White Bodhisattva Samantabhadra statue at Nga Mi mountain, Sichuan province, China. Huong Nguyen Bodhisattva Thien Thu Thien Eye The Bodhisattva has thousands of eyes to see all the suffering of sentient beings, has thousands of hands to save sentient beings from the sea of ​​suffering. In the Sutra of the Heavenly Eyes of Heavenly Eyes Bodhisattva Quang Dai Man The Immaculate Conscience Great Compassion Da La Ni of Tantra says: "In the countless past lives, Bodhisattva Avalokiteshvara hears Thien Quang Vuong Tinh mantra Tathagata said the mantra of Great Compassion Da La Ni then made a vow to benefit all sentient beings. At that moment, a thousand eyes and a thousand hands were born on the body. Thien Thien's eye is a thousand hands. The number thousand not only literally means one thousand, but also refers to an infinite, uncountable number. Therefore, the image of Quan Am Thien Thu Thien Nhan in reality in the temples may have more than 1000 hands, maybe several tens of hands or several hundred hands. Thousand eyes to see the whole world and a thousand hands to save sentient beings. The hand represents action. To do anything, we have to use our hands. The eye represents examination, insight, insight, insightful insight of all beings in the realms, seeing both near and far, both large and subtle, front and back, above and below, day and night ... The statue may have an eye shape in the palm of the hand, representing the meaning wherever the eye is, the hand should follow. Whenever he sees a place of suffering sentient beings, he appears and opens his compassionate hand for immediate help. The Great Buddha of the Bodhisattva Thien Thu Thien Nhan is the most familiar, close, and popular mantra to everyone. Bodhisattva Quan Yin Thien Thu Thien Nhan Bodhisattva Quan Yin Thien Thu Thien Eye Buddha Thousand Hands Thousand Eyes Buddha Thousand Hands Thousand Eyes 11 Lan Huong Nguyen Buddha Standard Model Title This Bodhisattva body is yellow or white yellow , sitting in the lotus position in the lotus position, the aura shines all around me, I wear a natural robe, I wear pearl emerald on my head. The head of the crown has a hanging gem, with 18 hands wearing a mosaic of necklace and each hand holding various kinds of tools representing the Tam Muoi Gia, including 3 eyes. This Bodhisattva specializes in upholding the Dharma and protecting sentient beings with short lives who have long lifespans. Dharma of the Bodhisattva's practice is reciting mantra: Male model multi-bodhisattva, trio of three pigeons, for example, to kill: judgment, the standard rules of the customary law her ha. This mantra has the function of destroying sin, killing karma, eliminating sickness, exorcising evil spirits, amulets, harassing demons, etc. and many other unthinkable merits. He is a Bodhisattva who loves sentient beings as a mother loves you, protects you from accidents and dangers ... so it is called the Standard Mother Buddha. He usually has the image of 4 arms, 6 arms, 12 arms, 18 arms, ... Standard Mother Buddha Standard Bodhisattva Bodhisattva Standard Bodhisattva 12 Bodhicitta Vows Bodhicitta Vows Bodhidharma Bodhidharma (470-543 ), (Han character: 菩提 達磨), which translates as Giac France (覺 法). He is the 28th Patriarch of Indian Zen Buddhism and the first Patriarch of Chinese Zen Buddhism, is a famous monk in Buddhism in general. He is also the founder of the famous Chinese school of Shaolin martial arts, and the father of the famous healing method of Translate Weighing. The very familiar and core Zen thought of Bodhidharma is encapsulated in a short verse: Non-independent text. Foreign teacher transmission. Directly only human heart. Realize the Buddha nature. These sentences mean: No establishment, no attachment to text (text, language, meaning) because meditation (ie truth) is sublime, profound, beyond the scope of written language. and literal meaning. Therefore, the lineage of the meditator is outside the sutras of the scriptures. Meditation is pointing straight, looking directly into the human mind, from there seeing your inherent wisdom Buddha and becoming a Buddha. In the temples, monasteries, statues of Bodhidharma are often placed in the ancestor's worship room right behind the main shrine of Buddha. The most familiar image people see in him is an Arhat with bushy hair, big and majestic bulging eyes, a bulging forehead (Arhat general), Barefoot wears no footwear, but carries a stick with a hand or a grass shoe. Bodhidharma's patriarch walked barefoot, carrying a cane with a grass hat and grass shoes. This is a familiar image often seen in Buddhist temples. Patriarch Bodhidharma walked barefoot, carrying a cane with a grass hat, grass shoes. This is a familiar image commonly seen in the Buddhist temples of Bodhidharma - the 28th Patriarch of Indian Zen Buddhism and the first Patriarch of Zen Zong Hoa To Bodhidharma - the 28th Patriarch of Zen. The Indian and the first Patriarch of the Tantric Buddhism Thirteen Bodhicitta Vows Vows Vows Venerable Muc Lien Lien, also known as Bodhisattva Dai Hieu Muc Lien, fake Muc Lien, Muc Lien ... He is one of the 10 Saints Sangha, that is, the 10 Great Arahants who are great disciples of Shakyamuni Buddha, is called The First Noble Truth, because he has a generous power over other disciples, he is so called. Referring to the fake Muc Lien, almost everyone knows the story that He saved his mother who was born as a hungry ghost in hell, so he is also a representative of the filial piety of the world. According to Vu Lan Bon Buddhist scriptures, the mother of Muc Lien Lien was stingy, miserly, defamed the Sangha, and despised the Three Jewels after death, so after death, she fell on a hungry ghost in hell, her belly was as big as a drum. Her throat was small like a needle, always hungry, unable to eat or drink anything, anything that came to the mouth turned into red fire that could not be swallowed. After he ordained as a monk with Shakyamuni Buddha, he attained a generous divine Arahantship, he wanted to use the divine powers to know his mother after his death was born. Seeing his mother suffering from hunger and misery in the hell realm was very pitiful, Then using divine powers, it turned out that the rice bowl was brought to the mother to eat, the mother, due to too heavy karma, won the bowl of rice and did not let the hungry demons around her, so that the rice that had not been brought to her mouth turned into red fire cannot be eaten. Muc Lien felt that it was too painful to rush to cry and ask the Buddha, asking him to clarify why his mother had suffered such evil retribution and how to save his mother from hell. The Buddha taught that because of his mother's negative karma, he could not save his mother alone, so it took the combined spiritual merit of 10 monks to save the mother. Moreover, having to wait until the full moon day of the seventh lunar month, when the monks finish the summer for 3 months, they will return to summer, on that same day, they must make offerings to the monks and the plants, thanks to the vigilance and dedication of the 10 directions. say that the mother can come out of hell. Muc Lien practiced medicine, as a result, his mother was freed from the misery of hell and was born into heaven. From this legend, every year on the full moon day of the seventh lunar month, the pagodas often organize the Great Festival of Vu Lan, while the lay Buddhists often come to the temple to offer monks to pray for the spirits of their parents. being super promoted, gradually forming a Buddhist cultural beauty upholding the filial piety of children towards their parents. Shakyamuni Buddha Shakyamuni The First of 10 great disciples of Shakyamuni Buddha Shakyamuni Buddha Shakyamuni The First of 10 great disciples of Shakyamuni Buddha image of Bodhisattva Dai Hieu Muc Lien saved his mother from hell Hell of poverty, asking the Buddha to teach the Dharma to make offerings to the monks in July to dedicate to his mother Image of Bodhisattva Dai Hieu Muc Lien to save his mother in poverty thanks to Buddha teaching the Dharma to make offerings to the monk in July to dedicate to his mother 14 Bodhicitta Vows Bodhisattva Vi Da Dharma is also known as Dharma protector Vi Da Ton Thien, he is the incarnation of a great Bodhisattva with 10 great vows to uphold the Dharma, uphold sincere cultivators and educate sentient beings ... Due to great aspirations, he transformed into the Dharma protector of Tantric Tantra. The Bodhisattva Vi Da was originally the angel of the Bodhisattva of the Bodhisattva, the son of the Buddhist Dharma protector Dai Tu Thien, then became the Dharma protector of Buddhism, specializing in maintaining the Dharma and others. true cultivation according to the Dharma of the Tathagata. According to the canon of Vi Da Dharma protectors is the only dharma protector allowed to stand facing the Buddha Shakyamuni in the Buddha's halls. It is said that after Shakyamuni Buddha passed away, The angels and them United discussed the cremation of the body, picking up relics to worship in the tower. At this time, Emperor Thich Thien took the vase to the burial place to get relics because he was previously accepted by the Buddha for a tooth to bring back to build the tower. But at that time, there was a demon La Sat hid beside the Emperor Thich Thien, and when he did not pay attention, he stole the Buddha's teeth. Seeing Vi Da Ton Thien, he chased after, quickly like lightning, in the blink of an eye he caught the demon Luo into the prison, returned Buddha's teeth to Emperor Thich Thien, praised by the gods. From then on, Vi Da was said to be able to expel evil spirits, protect Buddha's teachings, take on the responsibility of protecting the stupa of the Buddha (containing Buddha relics). Since then, the Vi Da image has been accompanied by the spiritual stupa containing relics, which means to protect the safety of the Dharma. The Buddha-dharma protection and true cultivator of Vi Da dharma are many and many miracles, inconceivable. In all the temples we often see statues of two protectors placed either outside or inside the main hall. On the right is a gentle, majestic appearance, holding a Kim Cang stick, which is Vi Da dharmapala. In the Vietnamese temple system, the statue of the dharmapala of Vi Da is often worshiped opposite the statue of the dharmapala of Tieu Dien on either side of the main hall, the folk called Ong Thien-He Vi Da and Ong Evil-ie HE Tieu Dien, These two represent the manifestation of Righteousness and Evil. In the systems of Chinese, Taiwanese or Chinese temples in many countries, the statue of Vi Da dharma is worshiped with the statue of Lord Quan Thanh De Quan in place of Mr. Tieu Dien. The Vi Da dharmapala statue is familiar in many temples with the vow to support all the Dharma practitioners of the Tathagata Vi Da Dharmapala statue is familiar in many temples with the vow to support all the Dharma practitioners of the Tathagata The familiar statue of Mr. Thien-Ong Evil is worshiped in many Vietnamese temples. Mr. Thien is the Guardian Vi Da, Mr. Evil is the Protector Tieu Dien Statue of Mr. Thien-Ong Evil is familiar to worship in many Vietnamese temples. Mr. Thien is the Dharma protector Vi Da, Mr. Evil is the Dharma protector of Bodhicitta Vows Mr. Tieu Ong Tieu is also known as the Representative Representative, Mr. Evil or the Protector of Avalokitesvara, which is the incarnation of the Great Bodhisattva Avalokiteshvara . Due to the means and the compassionate vow of birth, he appeared fierce, with his left hand on his hips, his right hand holding the flag, his face dark, his eyes bulging, his head had 3 horns that looked like a demon king. , Devil. Tieu Representative Si is a Bodhisattva specializing in obedience to demons, exorcisms, and save sentient beings. The most recognizable feature of Mr. Tieu is the red tongue sticking out to his stomach, looking very fierce. Due to the nature of sentient beings being dissimilar, good and evil, there are many different realms and levels, the Bodhisattva Guanyin, out of compassion, transformed himself into the fierce appearance of the Shakyamuni. in the realm of the hungry ghosts, let them know the light of the Dharma to be liberated, as well as the evil demonic demons to make them fear without disturbing the human world, towards good and good. He is a familiar Dharma protector in all Vietnamese temples in the past, standing opposite the dharmapala Vi Da. His statue is usually worshiped on the left side of the entrance to the main hall or in the main hall of a temple. opposite the statue of the protector Vi Da on the right. In Vietnamese temples often worship his image, in Chinese monasteries in Vietnam, China, Taiwan, Malaysia, Indonesia, Hong Kong ... people often use the image of Mr. Quan Thanh. Emperor Quan worships with guard Vi Da instead of Him Tieu Dien. The image of the familiar Mr. Tieu in the pagodas - the reincarnations of Quan Am Bodhisattva Image of the familiar Mr. Tieu in the pagodas of Bodhisattva Quan Am The Chinese pagoda often uses the image and the statue of Lord Quan Thanh De Quan with him Vi Da replaces Him Tieu Dien The Chinese pagoda often uses pictures and statues of Emperor Quan Thanh Quan with His Holiness Vi Da instead of Him Tieu Dien Every Buddha, Bodhisattva or Holy Sangha has its own appearance and aspiration, but all They all have infinite love for sentient beings and benefit all.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.