The origin and characteristics of Tantric Buddhism. Tantra is a unique culture of late Mahayana Buddhism, also known as Tantric or Esoteric Buddhism, True Tantra, Vajrayana, Tantrayana, Theravada etc. Some people believe that India is one of the world's earliest birth philosophical sources. Indeed, Shakyamuni Buddha is a world-recognized ancient philosopher who was born in India in the 6th Era (BC), at the same time Founder of Indian Buddhism, an extremely profound and rich philosophy, he left behind a huge cultural heritage of humanity in posterity. Currently, Buddhism is considered one of the three great religions of the world, It can be said that it is the most important criterion that until now, our descendants still worship and happily receive the source of Thich Ton's thought. In terms of history, Indian Buddhism has gone through four historical stages, ie Primitive Buddhism, Buddhist sect, Mahayana Buddhism and Tantric Buddhism. Originally Buddhism was Buddhism in the early period, counted from the Buddha's enlightenment until one hundred years after the Buddha's nirvana, that is the first stage of spreading Buddhism. The period of the Sect of Buddhism was from 370 (BC) to 150 AD (AD), this period was the period when Buddhism developed and formed the sect. Mahayana Buddhism is from the middle of the first century to the 7th century (AD), during the development of Mahayana Buddhism divided into three different periods, ie the first period (1st to 5th centuries AD), the middle period (5th to 6th centuries AD) and the final period (6th to 7th centuries AD). Tantra is a unique culture of late Mahayana Buddhism, also known as Tantric or Esoteric Buddhism, True Tantra, Vajrayana, Tantrayana, Theravada etc. The origin, formation and development process of Buddhist Tantric has a close relationship with the changes of contemporary Indian politics and culture. One more time after the 7th century (AD), Hinduism had risen to the core of the doctrinal systems, including Buddhist teachings, again, creating a fierce competition with contemporary Buddhism. time. At that time Mahayana Buddhism was not only limited to the "philosophical academy", but also pursued academic reasoning movements, entwined with the category of philosophical reasoning, thus, Inadvertently loyal has separated himself from the masses. Therefore, to adapt to the new situation, Mahayana Buddhism has returned to its former strengths, quickly resisted and actively approached Hinduism and Brahminism. Initially when contacting, the Buddhist side reacted quite fiercely, sometimes strenuously criticized the skeptical notions about the sacrifice of self-sacrifice and mantra, but still promoted rationalization or In the spirit of customary Buddhism, Buddhism eventually formed a relatively independent Tantric system. Therefore, Tantra is the product of a combination of Buddhism and Hinduism. The development process of Tantric history can be divided into two main stages, namely, Early "Tantric" and "Pure" Post-Production. The early Mahayana Buddhist Tantric period eventually becoming Tantric was a rather unexpected event, but also due to its long historical background. The surprise is that when the Buddha was in existence, Buddhism strongly opposed theocracy, disposed of mystical notions, negated mantras, etc. It was possible to see that the Buddha never proposed directions. mantra has been deeply rooted in the concept of the Indian human beliefs. In the Sutra Pham Dong No. 21 of A Ham School, volume 14, Buddha teaches: "Like the Brahmin subjects, although they eat of the faithful, but practice obstructs the way, feeding their lives by evil, like calling on demons. , or chased away again, the things that lie on the island, countless ways, terrify people; can condense, can canopy; you can make misery, you can make fun; possible pregnancy, abortion; or mantras are turned into donkeys or horses; May cause deafness, blindness, mute, or lisp; show the techniques; or clasp your hands toward the sun or moon; practice austerities to pray for benefits… .. ”“… ..or because of someone that you island sick, read evil magic, chant good mantra; making medicine, stinging, treating illness ... ... "" ... ... or fire-water mantle, or magic demon, or lurid mantis, or elephant, or amulet, or home charm charm door; or annotation of fire, mouse gnaw; or read life or death prediction books; or read a dream book; or look at hand, face appearance; or read a astronomical book; or read the book all the sound ... .. Sa-subject Cu-talks does not have that. ”[1] King Da Gioi of Trung A Ham book 47:" ... ..or have Sa subject Pham Chi, or maintain a sentence mantra, two mantras, three mantras, four mantras, many mantras, hundreds of thousands of mantras to hope for me to get rid of suffering, that is to seek suffering, to practice suffering, to lead to suffering. the end of suffering, this cannot happen. ”[2] However, In the Vinaya such as the Four Sections of the Law, volume 27 and the Ten Liturgy of the Law volume 46 and some other laws of the Buddhist Sect that stated that the Buddha he only chose to use some suitable commentary when he encountered the case of indigestion, snakes poisonous bite, toothache or stomach ache, etc. The 19th Congress Sutta of the Ajang School of the Buddha used a number of mantras for the gods; The Sutra of Priority-Ba-Tiên-Na No. 252 belonged to Tap A Ham, the Buddha, when he heard the presentation of the fake Sun Uprising-Ba-Tiên-Na, was bitten by poisonous snakes, he immediately taught the monk Xa Loi Phap a defense note, do not allow poisonous snakes to bite. [3] From then it can be seen that the Mantra and its usage appeared very early in the Buddhist scriptures of the beginning. However, the origin of the Mantra is probably from Brahminism, to the time of Thich Ton, he worked hard to prevent much appearing in the Buddhist teachings, after that, more and more non-Buddhist monks, they used to use mantras only when sick. By the time of Buddhism, the Sect as Dharmakaya worshiped Muc Lien Lien (Mahāmoggallāna), or talked about demons, from which the mantra gradually prevailed. Generally speaking, Tantric Buddhist thought is understood from the Ahanas, that it is blessed to chant the simple texts in Pali in the Bodhisattva and in the Abhidharma Sutta, depending on that merit. disaster will come, so it is clear about the creed of mantras, with this form of Tantra known as the period of Tantras. In addition, we also take the way of the script and the syntactic language as its own characteristics, and have a profound meaning with the mindfulness of the mind, the goal of attaining the spiritual unified Da-la-ni, namely Nhat Tam, this is the primitive stage of the Tap Mat. Based on the interpretation of Tantra, Tantra was transmitted by the Vajrayana Buddha (Sanskrit Mahāvairocana translated into Bhikkhu-Lot-Gía-Na) to him Vajrasattva (Vajrasattva also known as Vajrayana: Vajrapani, Accept Vajradhara Vajradhara). Vajrasattva is a relative of Germany Bhikkhu-Lo-Gia-Na, who is an upperclassman in the line of Acceptance of Vajrasattva, of the Vajra Realm, he is personally taught by the Vajrasattva. practice and maintain Tantric, vice wishes him as the second ancestor of Tantric. Eight hundred years later since the Buddha's nirvana, Nagarjuna Bodhisattva (Nāgārjuna) came into the world, he opened the Nam Thien Thiet stūpa to receive the lineage from Vajrasattva as the third nest of Tantric. [4] According to the traditional Japanese tradition, Tantrayana was entrusted by the Buddha and was concealed by Vajrasattva in the stūpa stūpa in South India, until the next generation could understand it. given. When Nāgārjuna appeared, he opened the stūpa and received the empowerment of Vajrasattva, then propagated this teaching. [5] These mythological evidences are most likely acquired by later scholars of Tantricism, which is worth confirming that the wisdom of Tantrayana dates back to the early Buddhist period, But at that time it was not deployed only. By the time of sectarian Buddhism, Tantrayana had accumulated a sizable amount of personal wages, and by the time of Mahayana Buddhism's development, Tantrayana had a rather tight theoretical system. It is as in the Indian Buddhist History series, Tāranātha (Da-la-na-tha) writes: In his time Sangharakshita (Sangha), two types of Walking and Walking have obviously circulated for two hundred years, but two types of Du-old and Supreme Du-old still did not appear, until Pāla dynasty later began propaganda. Up to now, the Tantric lineage system is still very vague and quite complicated, because there are no authoritative Tantric authors in terms of academic research, nor does it form a regime. Lineage for clarity. Therefore, in the middle of the 7th Era (AD) Tantra appeared widely but can all be attributed to the category of the Tantric Period. The post-Middle Ages tantric period in the Middle Ages was constantly evolving and complicatedly, Buddhism also depends on the magnitude of that transformation to exist and develop. Since then, due to the cult of the Buddhist Sangha's belief, he has devoted himself to promoting the development of Mahayana Buddhism in the direction of Tantricism. During the reform campaign, famous Indian monasteries had a great effect, such as the famous Nālandā University just a few kilometers north of the Rāja-gṛha citadel. Research center of religious culture, where all the Sangha studies of Buddhism are gathered, such as Nāgārjuna, the great master of the Middle School is also employed here, Tran Na (Dinnāga) also Present theory theory here. Since then, Nālandā University has become the main research center of the intellectuals, this school was donated by the emperors of the Dominican dynasty (Gupta Rājavaṃśa 320-550). In the 8th to 12th centuries (AD), again with the support of the Pāla emperors ruled Magadha and northeastern India, Nālandā was built on such a large scale. The Chinese dynasties left us with fairly detailed descriptions regarding life in this school, such as a school of several thousand monks studying Sangha with a large number of students. Each class has nearly one hundred students, in addition, when students enroll, they have to make a very meticulous registration dossier, which clearly shows the organizational impression from the majestic remains of this school. . According to the Indian and Tibetan Buddhist traditions, the school's library of books contains three very large high buildings. [6] The Indian tantric has also since received support and reception, soon created. has a huge impact on this school. At the beginning of the 7th Era (AD), the Nālandā school began to attach importance to the Da-la-ni of Tantra, and at the same time compiled the Tri-Mantra Mantra, the basic canon of Tantras, forming the design. Herd and ritual, in this herd appeared in worship of the gods. This is to say that, due to the blockade of post-Mahayana scholarship, which loses the credibility of the masses, so in order to rekindle the influence of the masses, there must be requisition. mystical rites in religious rituals of Hinduism. Since then, the Nālandā university became an important site for the development of Tantric Buddhism. Precisely as "the lineage of Tantric is also difficult to discern, the center of the lineage is the Nālandā school in the second half of the 7th era (AD)." ”[7] Even the issue of chronology of the Nālandā university is still debated, but in scattered history records, the virtues presided over this monastery, in addition to Nagarjuna (Nāgārjuna). there are also Duc Hue (Guṇamati) and Dharmapāla, following them are Ho Nguyet (Candrapāla), Kien Tue (Sāra-mati), Thang Huu (Visesamitra), Tri Nguyet (Jñānacandra), Precepts (Śīlabhadra), Tri Quang (Jñāna-prabhā), Nguyet Worthy (Candrakī), Presidential Household (Śāntarakṣita) etc. are the famous preachers responsible for leading the Nālandā school. If these great teachers are not much, there is little contribution to the rise of Tantrayana, as well as “after the establishment of the Middle School, there have been relationships with Tantra, for example the cultivating monks in South India there are Buddha Protection (Budhapālita), Thanh Bien (Bhavaviveka) are transferred through tantric; Central India has Nguyet Worthy, Tri Tib (Jñānagarbha), Guardianship, Lotus World (Kamala śīla) etc. are learning Tantric life. Tantra has flourished thanks to scholars on both the emptiness and existence of the Mahayana, and in the end it has been integrated into the currents of the times. ”[8] Especially the commentator Xi Ho, The United States, Liberation Army (Ārya-Vimuktasena), the Hien Lion (Haribhadra) and Giac Cat Tuong Tri (Buddhaśri) etc. have brought the doctrine of Du Gia Hanh (Yogācāra) of the School of Consciousness (Vijñānavāda) into the doctrine of the Sect of Samantabhadra (svātantrika ， 自立 量 派), and from there formed the doctrine of the Yogic Meditation (or called the Shundeudong practice of the Middle School sect) This is a mess that includes many non-Buddhist and non-Buddhist philosophical systems, and the form and method are also free and flexible. This is the ultimate weak criterion of Mahayana Buddhism after the period has been and is gradually being tantricized. The fourth emperor Dharma Pāla (766-829 AD) of the Pāla dynasty was very devoted to Buddhism, feeling that the size of the Nālandā school was not large enough, so he built another spacious new temple on the fruit. Small hill on the southern bank of the Ganges River. The pagoda is named Vikramasilavihara (Super Loai or Super Realm), its scale is larger than Nālandā, the center of the Super Kind is a great Bodhi Buddha temple, surrounded on four sides including 108 small monasteries, of which a half belongs to the internal department of Tantric Buddhism [9], and another half is for the external hospital and Hien Tong. On the wall of the pagoda there are pictures of famous presiding scholars, the number of presiding scholars usually abides in the monastery including 108, deacons of the monastery including 114. The monarch who graduated with distinction will be bestowed by the monarch with a Paladin (Pa nếuitā) degree. If he has great achievements, he will be awarded the title "The Master" [10]. Therefore, the Sieu Type pagoda became a famous Buddhist monk with the center of Tantric establishment, many outstanding Tantric monks were trained here. In the 9th century (AD) onwards, famous Buddhist commentators appeared one after another, such as the Buddha Amitabha (Budhamitā), Non-Dual Vajira (Advaya-vajira), A-to- Amnesty (Atisha), Bao Tich (Ratna-Śānta) etc. Most prominent is the Venerable Atisha, who went to Tibet in the 11th century, he devoted himself to translating the Buddhist scriptures, at the same time he taught the Kalachakra, bringing all the energy to propagate Tantric. It can be affirmed that the Sieu Type Pagoda is a very useful post-doctrine for the development of the Tantric system, so When the pagoda was persecuted by pagans, it was also the criterion for the destruction of the entire Indian Buddhist system. It was just like the Sieu Type pagoda "in the 13th century (1203) that the Indian Muslims were destroyed, leading to the destruction of the Indian Buddhist system." [11] In addition, although there are still very many many Buddhist monasteries as the basis for the propagation and development of Tantricism, but not mentioned here. In short, taking the Nālandā School and the Super Kind Temple as the center and representative of the Indian Buddhist monasteries, is the basis for the favorable development of Tantricism. The logical system of Tantrayana also gradually formed, it was gathered in the second half of the seventh century, that is, the Great Japanese Sutra, followed by the Vajrayana Sutra —— the famous theoretical work. of Tantric appeared. The Great Japanese Sutra also known as the Great Buddha-Sutras of the Buddha God Turns the Blessing Sutra (Sanskrit: Mahā-vairocanābhisambodhi-vikur-vi-tadhişthāna vaipulya sūtrendra-raja-nāma-dharma-paryāya), two Great letters Japan (Mahāvairocana) means great light, is one of the good forms of the Buddha, sometimes interpreted as the great light of the sun. Legend has it that the Dai Nhat Sutta is taught by the Venerable Nhat Tathagata, Tantra is against the show, is the sect of Mahayana Buddhism. The sermon is taught by the Tathagata, depending on the chance to save sentient beings, Tantra is the dharma that is used by the Sambhogakaya, the Buddha's holy insight, and the holy mind of Tha used the body of the Venerable. Hanh Pho Hien Kim Cang Tat Da, the present-day meeting Man-da-la A-la-la, up to the title Vajrayana Empowerment, so that the witness of the profound dharma can not be thought of, transcends both the dual yayana and the tenth century Bodhisattva, which is the body of Buddha. Clarifying what the Venerable Buddha Tathagata said is that there is a deep reasoning, and at the same time, the Dai Nhat Sutta has become the canonical canon of Tantric theory, the supreme Dhamma, and the enlightenment, the easy dharma. Onions are easy to testify. The point worth discussing is the overlap between the pure Western birth of Tantric teachings and the union with the Brahma of Hinduism, on the spiritual practice it is called the rapid Dharma, the purpose is the end. The formation of this thought is the gathering of the Dai Japanese sutras. Therefore, to a certain extent it can be said that, due to the aggregation of the Dhamma Sutra, the theoretical system of Tantric is formed, thereby attracting people to rush to sing the wonderful song, is the song "ie becoming a Buddha". The central thought of the Dai Nhat Sutta is "that is, the footsteps", in fact, this thought stems from the thought of "indifference" of the Sutras Sutras, and at the same time referenced through the Hindu thought "Pham self unanimous", from which it proposed the doctrine of "incarnation. to become a Buddha ". Because the origin of the Mahasiddhas is from the Sutras Sutras, especially the Bodhicitta, that through seeing one's mind as real, and at the same time praying for unanimity by one's own mind, will attain bodhicitta. subject. In the sutras, he preached the Buddha of the Tathagata of the Buddha, borrowed the truth and mandala to manifest countless Buddha bodies. This concept was opposed to Mahayana thought, but it became the theoretical basis of Tantrayana. Specifically, in the Great Japanese Sutras, Shakyamuni Buddha became the Venerable Bhikkhu Gishan Buddha, with him there was Samantabhadra and two Vajras, and also the Vajrasana. subject. The whole universe seems to be pervasive with the light of the Buddha. All sentient beings have to depend on their own mind to attain the seat of righteousness. In the end, the mind is pure, the practitioner must go through his meditation in order to become the Buddha. Na. He used the Mandala (Madala) to realize the mind of beings, because the mandala is also the mind of the Buddha, the mind of Bodhi. This empathetic method includes reciting the Truth of the Truth, participating in rituals such as the mandala, hand-kneading, and performing the yogic ritual. The first step is to perform the initiation rite of the disciple, the first is to carefully select pure, stoic, sincere and loyal disciples, etc., at the same time that disciple must know the desire to study Buddhism, sacrifice his life to protect the Dharma, only after that begin the great ritual pilgrimage, and flower offerings and so forth. However, this form of ritual is called initial training, with the goal of attracting them to see the Mandala. But the true and supreme mandala only arises in the mind of the disciple, after having undergone initial training it is important to compel each practitioner to visualize the mandala in his body, and in the end, the mandala only exists in her mind [12]. Carefully meditating and reciting mantras are an important part of the practice of Tantric practice, especially the meditation of Tantras which has become a path, a major practice of this sect. it is only in meditation that you can see the Buddha with your own eyes, and through the energy of the Buddha can you attain the ultimate attainment of Nirvana (Nirvāa). Summary, The Mahamudra appeared relatively early, gathered in the Volume, is a very important sutra for Tantric teachings. Vajraśekharasūtra, the subject to write in full must be the Vajra Sutra in the True Tathagata True Mahayana Mahayana Mahayana Sutra (Sarv-atathāgatat-attva-saṃgraha-suntra), also known as the Sutra The Real Mahayana Mahayana, True Mahayana Vajrayana, Great Mahayana Sutra, This sutra is also an essential sutra of the Tantras, appearing after the Great Japanese Sutras, and translated into Real Khong. Kim Cang (705-774) translated into Chinese literature in the Tang dynasty, including 3 volumes. On that basis, it can be determined that the date of appearance of the Vajrayana Sutra must also be the end of the 7th or early 8th century (AD). Someone suggested that: "Although admitting the Sutras of the Sutras of the Tathagata The Ultimate Tam Ngiep Vajrayana The Secret of the Great Teacher", the Great Sutras of the Great Sutras, the Sutras of the Tathagata of True Photography and the Vajra Sutra appeared earlier than the 8th century. (AD), then we can also speculate, in addition to the three important sutras of Tantric Sutras, the Vajrasana Sutras, the Vajrasattva Sutras and the Basic Ritual King Van Tru. life in that century. ”[13] Thus, it is possible to push the appearance of Kin Kim Cang De before the 8th century, but not to exceed the half of the 7th century, to If you have the exact date of the appearance of this sutra, please wait to study it later. From the profound origins of history, the Vajrayana Sutta belongs to the Yogācāra sect, the central thought of this sect is the Consciousness theory, But in which there is a bold thought "great bliss". As mentioned above, the content of the Mahamudra Sutta focuses on the method of "action", including initiation rituals and contemplative postures, to all the rituals of capturing mantras and mandalas, all both want to allow the incarnate disciple to have his own identity identified with the Venerable Nhat Tathagata. And Vajrayana Sutra is a set of tantric Yoga, which expresses the ritual of dhamma activities with behavior in meditation, in other words, it has gone beyond formal dhamma activities, although this time is still in the process of subtle visualization of the mandala, but one has experienced a certain level of innerity. Yogā translates the meaning corresponding or harmonious, which comes from the Vedic Le verse (ṛgveda), then used in the Austrian meaning (upani )ad), the word implies the legal practice of the news, the shop. violate the union, Unified great self and sub-self, until Buddhism came into being, Buddhism, borrowed that word to use in meditation to contemplate, consistent and rational logic, should be called Yoga. But the Yoga of Tantra influenced by the pagan Yoga Sutras set by Patañjali before, that the Yogic method can achieve all the purposes of renunciation, also speaking, through the insight of the dharma. Yogic immediately reached the realm of Buddha that is "the body of Buddha". Tantric Tantra highly appreciates the Yoga of Yoga, so according to the spiritual practice class of Tantras, the content of the Vajra Sutra is higher and more comprehensive than the Great Japanese Sutra. Just as the sect focuses on the Mahasiddhas, which is considered to be the "Right-wing tantricism" or "True Mantrayana", the mandala of this sect is known as the "Mandala". In contrast to the sect above is the sect that attaches special importance to the Vajrayana Sutra called "Right-wing tantricism" or "Vajrayana", the mandala of this sect is called "Vajrayana Mandala". The two tantric systems according to the above two sutras are collectively called "Pure Tantric", pure tantric sect through the mandala organization, unifying the Indian beliefs into the central hierarchy of Buddhism. In the two above systems, the Mantrayana focuses on the theoretical aspect and lacks the practical array, so it cannot be revived. By the 8th century (AD), from Indra Bodhi the great Indian tantric master onwards, only Vajrayana sect remained in circulation. Due to the prevalence of Tantricism that led to Mahayana Buddhism dependent on Tantricism, Mahayana Buddhism was considered to be just the beginning of Tantricism, and they called the "Sutrayana" or "the Brahmin. residency ”, in the meantime, Tantrayana itself considers itself the high stage of Buddhism, is "True language surplus" or "Kim Cang excess". In addition to the two Sutras of Mahamudra and Vajrayana mentioned above, a series of sutras of Tantras were born together, such as the Sutra of Tantric Lust (750 AD), Great Biosphere of Vajra King (last 8th century AD), Sutras of the Octave (800 AD), Sutras of the Ma Ha Ma Ya (Great Sutras, 800 AD), Sutras of Hefei, Disciplinary Sutras (c. Hanh (11th century), Kinh Cang Van Van Diet (early 11th century), Kinh Thoi Luan (1040 AD) [14] and so on. Especially worth mentioning is the Sutras of the Ages, which is quite an important sutra of Tantra, because of the inheritance of the teachings of Dai Nhat Sutra and the Vajra Sutra. In terms of time, it was not until 1040 that the 11th century was born, so this sutra only circulated in India for a very short time, the uncle of this sutra is also very few, According to historical records, this sutta only has four uncles, ie Dieu Cat Xom, Da Loi Ca, Ho Vo Ut, and one of them does not know his surname as Vo Chau Quang uncle. After that, Atisa entered Tibet, he explained about this sutra, which was eventually passed down in Tibet, at the same time promoted brilliantly and dedicated to not small Tantric Buddhism. In terms of content structure, this sutra belongs to the system of A De Du Gia (Atiyoga), which is a supreme Dhamma set of tantras covering the Supreme Du Gia. According to research, the Kalachakra is very likely a single important work of the existence of A De Du Gia. In the sutras there is a section about the method of meditation like the meditation system in DuGamma, because the practitioner, from within his body, can see the whole universe, Another feature is that time is similar to the tangible form in the body of the breathing process, from explaining the meditative thinking on time there has emerged a new dharma, which is "The Kalachakra. ". Compared with other tantric sutras, the Kalachakra focuses more on the nervous system, becoming the basic system of reasoning for yogis. However, this sutra itself is developed from the content of the Vajrayana Sutra and the Vajrayana Sutra, without the full body, it is impossible to attain maximum happiness, what is stated herein. taking the body as the basis, so it is similar to the Vajra King Sutra. The present purpose is the all-encompassing union of the Buddha. This is to emphasize the non-aberration, but it is not entirely new. However, it also contains some key newcomers, especially its yogic method is comparable to meditation, bringing both time and space of the universe together. [15] What is stated here is the similarity and difference between the Kalachakra Sutra and the other sutras of the Tantrayana, thereby emphasizing the outstanding characteristic of this sutra. With this Kalachakra, the famous Buddhist scholar Lu Cheng has studied through it, he pointed out: "Tantra develops to the last stage, then appears" Kalachakra ". The Tantric view is to worship the 'primitive' Buddha, they said that before the Buddha, there was still the primordial Buddha, that is, first of all, at the same time, they also studied a lot about the physiology of people, suggesting to use the Yogic method to control internally in the body, which is called by 'having the wind of life' (that is against the natural wind outside), that is, human life can avoid the influence of the movement of time but have a long life, to establish for himself the rebirth of the body, transforming the human body into a Buddha body. ”[16] In fact, The Kalachakra is a profound and intricate sutra, both mystical and complex, it narrates the unique spiritual practices of the Tantric, let us wait for experts to embark on the study later. Based on the lineage of Tibetan Buddhism, it can be classified into four parts: Walking, Walking, Yoga, and Ascending Yoga, which is classified as follows: ………… The Vajrayana Pure Mantra period "precepts or sets" The yogic period of the Kalachakra ......... The Supreme Duan of the Late Ky Tantric Set The above chart is not entirely accurate, it is only to clarify the relationship between the other ways of division, which is convenient for understanding the great true face of Tantra. In addition, Tantrayana attaches great importance to the Dharma tradition, when transmitting the dharma secret, there must be an empowerment ceremony of the Vajra Master, which is the secret A-la-le. Practicing according to the ritual of Tantrayana must also request the blessings of the Vajrapani master, because the Vajrapani master is the representative of the Venerable Buddha Tathagata, which is the relationship between the "Buddhist monk future" and is also the achievement of yogic practitioner. Tantrayana is the Dharma, it is different from the Visible Teachings where the Hien Teachers borrow texts to perceive them, the Tantras must be secretly transmitted between teachers and students. This brings the resonance of the Pham Thu era to the Austrian letter of Brahminism. In the tantric ritual assembled many Hindu gods, absorbed into the mandala, at the same time based on one's own special beliefs, including the Bodhisattva Buddha, images of the gods are strictly regulated. Thus, the appearance and posture of the gods, although displayed in a variety of colors, but in reality, nothing has changed and been different. To summarize, “Tantrayana really considers the practice of practice, complicated and cumbersome doubts, making the instrument, making offerings, chanting, and empowerments all follow a very strictly prescribed pattern, but by the A -the-secret transmission of the Dharma. They say that if they really practice the 'Three-secret blessings' dharma, that is to press firmly, chant mantras, and contemplate the Buddha, making the three karma always pure, corresponding to the body, speech and mind of the virtue. Buddha, immediately immediately became Buddha. " So, for the generous followers, Tantra has a very fierce appeal. However, By the 11th and 12th centuries, at the end of the Pala dynasty and the Sina dynasty, the Muslim army increasingly invaded, Buddhism had to converge to the last base in East India, finally beaten by the Islamist army. occupy clean. So the great tantric masters fled each way, many passed through Kashmir and fled to Tibet as refugees, others fled into the Nepalese Mountains. At the same time, the Nālandā school had only about 70 remaining members, not long after that, the royal family believed in Islam, Buddhists did not know which way to choose, so they had to convert to Muslim beliefs, or beliefs. Hinduism threshold. At the beginning of the 13th century, the Muslim army burned the last Super Type temple of India, taking that as the criterion, Buddhism in general and Tantric in particular in India completely destroyed.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.