Theory of Zhuan Falun Sutras. Sounds like this. At one time the Buddha sat under a tree in the garden of Deer Park (Mṛgadāva) in the Ba La Nai country (Vārāṇasī) When there were a thousand bhikkhus, the Angels all came to fill up beside the Congress, in nothingness. At that time, the Dharma-cakra (Falun) spontaneous wheel came flying right in front of the Buddha. The Buddha pat the wheel with his hand (Cakra: Wheel), saying: "Stop it! I, from countless lives to now, have been transformed by Name and Form (Nāma-rūpa), suffering immeasurable suffering. Now Si Ai's will has stopped, the Love of Lau Ket has been removed, the Canals have been determined, Sinh Tu has been cut off, there is no longer rotation in the five paths. ”The wheel immediately stopped. Then the Buddha told the bhikkhus: “The world has two things falling into Bien Hanh (the coastal path). Practitioners of the Dao have left their homes, and should not follow for a lifetime. Which group is two? 1_ Thinking and remembering Greed, There is no pure Chi. 2_ Depend on, cling to the attachment the body can not be advanced. So, back to Bien Hanh, we cannot meet the Buddha, who has full of Ethics. If this bhikkhu does not remember that Greed is attached to the act of attachment to the body, the moment of being able to receive in the middle of (Tho Trung) the Venerable Tathagata is the eye, acquired Wisdom (Prajña) from the two sides. shore, to pass, to reach Nirvana by yourself (Nirvāṇa: Nirvana) What is the middle feeling (Tho Trung)? These are eight straight paths (ie Eightfold Path: Aṣṭāṅgika-mārga) 1_ Right View (Samyak-dṛṣti): Right View 2_ Righteous Thought (Samyak-saṃkalpa: Right Thought): Right Thought 3_ Right Speech (Samyak-vāc: Right Speech): right speech 4_ Main Hanh (Samyak-karmānta: Righteous karma): doing the right job 5_ Righteous Destiny (Samyak-ājiva): to feed the right life 6_ Politics (Samyak-vyāyāma: Righteous Tinh Tien): correct political correction, or righteous progression right 7_ Chinh Chi (Samyak-smṛti: Righteous thoughts): the right will, or remember righteousness 8_ Right Concentration (Samyak-samādhi): an correct concentration of Right Mind If the Bhikkhu, at the end of hearing the Path, should know deeply "Suffering (Duḥkha¬āryāṇisatyāṇi: Noble Truth) is the Truth (Paramārtha)". Using a Mind to receive the eye, receive the silence of thought (Meditation), receive insight (Prajña: Wisdom), see knowing where to remember makes the mind understand. Should know deeply "Suffering (The Noble Truth: Samudaya-āryāṇisatyāṇi) in the end is the Truth". Having received the eye of observation, quiet thought, insight (Wisdom), seeing knowing where to remember makes Italy understand clearly. So the end is the Truth What is called Suffering (Duḥkha-āryāṇisatyāṇi: Noble Truth of Suffering)? That is Born, old age is suffering. Sickness is Suffering. The frustrating worry is Suffering. Hatred that often meets is Suffering. Loved each other but had to be separated from Suffering. Wishing that cannot be Suffering. Mainly from the five aggregates of receiving suffering is Suffering What is called Suffering (Samudaya-āryāṇisatyāṇi: The Noble Truth of Suffering)? That is from the attachment (Tṛṣṇa) that makes it like to be likable, not leaving all greed, fun. Attachment to craving (Rāga-tṛṣṇa: Sexual Love), attachment to form (Rūpa-t áia), attachment to formlessness (Na-rupa) ... This set (Samudaya) is Suffering What is called Suffering (Nirodha-āryāṇisatyāṇi: Suffering and Destroying the Noble Truth)? That is knowledge that from attachment has a place of interest. Thinking to remember lustful (lustful thoughts) is not receiving, not thinking, nothing else, no lust, letting go, thinking silently consider burying the yes. So is the episode (Samudaya) end. What is called Suffering Training Enduring Life (Mārga-āryāṇisatyāṇi: The Noble Truth)? It is to receive and practice the eight righteous paths: Right View, Righteousness, Right Language, Chinh Hanh, Chinh Me, Chinh Tri, Chinh Chi, Chinh Dinh. This is the True Truth of Suffering and Exploitation. Again, Bhikkhu! Suffering (Duḥkha) is the Truth. Samudaya is the Truth. Nirodha is the Truth. Suffering Practice of Life-Life Path (Aṣṭāṅgika-mārga: Eightfold Path) is the Truth If one has not heard of this Dharma in the past, should receive the eye of contemplation, Meditate, receive the insightful view (Wisdom Knowledge), receiving knowledge, thinking makes the mind understood. If you make people in this place, have not heard of the Four Noble Truths (Catvāri-satya), you should receive the Tao (Dao Eyes) eye, receive the silence of thought (Meditation), receiving insight (Wisdom) makes Italy practice, understand clearly. If you are right there, have not heard this four Noble Truth, you should also receive the eye, receive the thoughtful silence (Meditation), receive the insight (Wisdom), receive knowledge (Enlightenment). ) to make Italy well understood. These are the four Noble Truths, three transformations, into 12 things. People who know but not pure, I do not give that. All Worlds, gods, people, or Pham (Brahma), or Ma (Māra), Sa Mon (Śramaṇa), Pham Chi (Brāhmaṇa: Brahmin) know by themselves, attest to receive the practice of the , Knowledge of Knowledge Prejudice, these are the four Pole. After this life there is no more, long-term leave the World without worry. When the Buddha said this at the time of the group of Sage jñāta¬kauṇḍimya (Ājñāta¬kauṇḍimya) with eight thousand cai (na do tha: Nayuta) God is far away from dust and dirt, the eyes of the Dharma (Dharma Eye: Dharma-cakṣu) are born. Thousands of bhikkhus who take advantage of the solution (cut off all defilements and mind is resolved escape) all attained Arahantship (Arhat) with the above Dharma Exercises should be finished, all of them are changed. The voice of the Bhagavat-dharma-cakra of the Blessed One shifts three times. The gods and the World are in Dharma-bhūmi (Dharma-bhūmi: Dharma land), there is no one who does not listen to all, until the first four heavenly kingdoms (catvāsraḥ mahā-rājikāḥ) the first, Dao Loi Thien (Trāyastriṃśa: the Three Decades ), Diem Thien (Yama: Da Ma Thien), Tu Thuat Thien (Tuṣita: Where Capacity of Heaven), Unbelievable Lac Thien (Nirmita-vaśa-vartinī: Chemical Freedom in Heaven), Hoa Ung Thanh Thien (Paranirmita-vaśa¬vartin) : Abandonment from Heaven to the Brahma (Brahma-deva: Pham Thien) in a moment all heard. At that time, the Buddha-realm, three thousand suns and moons, ten thousand two thousand heavens and earth were shocked. This is because the Buddha-bhagavat (Buddha-bhagavat: the Buddha-Buddha) starts at Vārāṇasī, using the unsurpassed Dharma wheel, transforming the untold thing, illuminating the infinite number of realms. Dao. The Buddha said this, (Great Times) were very happy.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.24/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.