Introduction "Now teaching this Lang Nghiem mantra, which is coming from my heart, you can also say that it is like my blood, my sweat - I have used my own sincerity to explain." The Venerable Master Hsuan Hua was devoted all his life and devoted himself to supporting the Mantra Surangama, and he used each of the four-verse verse to annotate each mantra, simply and clearly revealing the profound meaning of the Mantra. Tomb of Nghiem. The book "Heavenly Yard Linh Van To Save the World" consists of three parts, which record the Venerable Master's instructions and answers related to Uncle Lang Nghiem, and many narratives about the touches of the chant this mantra of the disciples as well as the Master's house. Hope can make those who do not believe will believe, those who already believe will be more diligent, all together generate mind to recite a wonderful essay to save the world from this apocalypse - Uncle Lang Nghiem. Uncle Lang Nghiem - The King of Consistent Savior in Samsara Can people with virtue to meet this dharma, people without virtue, even if they meet, cannot understand! ◎ The Venerable Master Hsuan Hoa Shel: A permanent salvation, middle king, Directly cultivating the school direction. Pure body, speech, and mind, Join the anger of ignorance, weak algae concept, Successful induction planning evidence, Specialized in great miraculous achievement. Huu Duc realization of spiritual magic owl, The moment of death introduces dragon bones. Temporary translation: King solidly saved in the concentration, Intensive mind to study to the ashram. Karma, body, speech, and mind should be pure, Mindfulness of greed, ignorance and delusion must be cleaned. Achievement touch to attain evidence, Chuyen will achieve great supernatural powers. Having met the miraculous virtue, now do not forget to continue. Surangama is Sanskrit, translated all things are sure of the end, also means the meaning of "concentration", this is the king of all. "King of solid endorsement in the samadhi": Lang Nghiem is the king in the concentration. "Directly cultivate to study to the religion": Cultivators must use righteous mind, should not use crooked mind. A righteous mind can reach the goal. If you keep cultivating the Buddha Dharma using your mind and heart, you won't be able to cultivate it. "The body, speech and mind of karma must be pure": In this practice, the mouth must not lie, not speak untrue words, not speak embroidery, neither speak two tongues, nor speak evil. The body must also not kill, not steal, and not adultery. "Mindfulness of greed, ignorance and delusion must be cleaned away": In the notion there must be no greed and delusion. Then the three pure karma, body, speech and mind, that is total mind. "Success must be touched to attain evidence": It takes sincerity to be able to have great inspiration, now immediately attains the inconceivable capacity of the mantra. "Dedicated will achieve great supernatural powers": If your mind is specialized, the mind is not free-flowing, there is no mixed thoughts, you can achieve great supernatural powers. In the Mantra Surangama there are five associations, with thirty a few dhammas. In the mantra there are many dharma s such as the surrendering method, the legal guide, the dharma of eliminating the ears, the dharma of gaining benefits, the dharma of accomplishment, the dharma of fidgeting ... get this teaching. People without virtue, even if they meet them, do not fully understand this inconceivably profound chapter of magic. "Do not forget to celebrate the moment in the moment": Every hour and minute we must not forget this practice, if we can sincerely devote ourselves to it, it will make the Buddha Dharma flourishing. Above is a very simple explanation of Uncle Lang Nghiem, if you say it in meticulous terms, you cannot finish it. If you want to understand clearly, you have to do your own research. This is a miracle of hundreds of thousands of lives that is difficult to meet, you should not let the opportunity pass away. The Great Oai The Force of the Mantra Surangama I must keep that this teaching and practice will not be lost forever, because their loss is the prelude to the destruction of Buddhism! An article by Bhikshu Ni Hang Tri Translated into Chinese: How does Ton Le Ngoc a Buddhist follower decide how to practice? Of all the disciplines, which method is most suitable for us, for us, for them? Which criteria should we choose, to choose a practice method for this life? This is the problem I was thinking about after meeting Buddhism. It was in the late 1960s that my "search" of Buddhism in this life brought me to the Buddhist Lecture Hall in the China town of San Francisco. When I was with a group of people sitting quietly in the small hall under the guidance of the Venerable Master Hsuan Hua, I wondered if it was due to some predestined relationship in the past, or possibly in this life. Begin to lead me towards Buddhism? More importantly, I began to examine what seed I should sow in this life, so that I can ensure that in my next life and in the future, I can continue to make conditions with Buddhism. On the simple benches in the halls, I meditated for hours and hours, reminiscing about my first impression of our intellectual guru - Master Hsuan Thuong Nhan, Her intellectual teachings deeply inspired my spirit, that resonated there are some that are still reminiscable, some are faintly invisible. He is extremely humble, gentle and gentle; moreover, there is no doubt, although he is very clear to us on the outside, but He uses a genuine method to educate us, making us still maintain our pride. That summer, the Venerable Master gave a lecture on the Surangama Sutra, and encouraged everyone to study it diligently. While adding further clarification, he paid special attention to Lang Nghiem Mantra, fasting and sitting meditation. In addition to the many teachings He left for us, He once said, Shakyamuni Buddha teaches us that in the world and the era in which we are sending this body, for humans to say, the dharma cessation is still a natural trend. After studying the Surangama Sutra, I again meditated, discovering that my vision not only extended to how much effort I must make in Buddhism, but to what I should do to have. that truly protects the future of Buddhism. If I meditate on my own, is that the moment when my mind just arose ?! I am a Buddhist, also vow in the present and in the future, who all have the opportunity to become Buddhists, making us all finally fully enlightened. Now I know how I should work hard in this life. I have to make this extraordinary dharma and cultivation preserved forever, not lost, because its demise is the beginning of Buddhism's destruction. The Venerable Master told us that this teaching is: Sutra of the Surangama and the Mantra of Surangama. What have I done myself to keep the Sutra and the Uncle Lang Nghiem from dying? Every day, I turn the scriptures out, recite them, mull them over, and memorize them. I joined the ranks of translating Chinese to English; I also memorized Uncle Lang Nghiem, then diligently recited and read more. I take the sutras as a standard rule to work, vow to share with those who are destined to hear this. The world is not completely nice, we are not all well. We live in an environment in which everything is relative, inevitably faced with the choice of "considering choosing one of the two harms." To find the answer in these extremely infinite relativity, we have to be bold, must have the courage to "the first falls down, the latter gets up," overcoming hardship. Turning a difficult situation around, preserving our life and taking a step back are the challenges that we have to face throughout our lives. But to deal with challenges, the ability we need to have is to maintain a flexible mood, always ready to make upright and fair decisions, to keep balance; work of course must be agile and flexible, once the principle is mentioned, there is no room to negotiate. As for me, I've never done anything in vain, This is also the reason why since the day I learned the Surangama Sutras and the Venerable Lang Nghiem from the Venerable Master, I began to make a vow to establish the solemnity of the sutras, determined not to change. This sutra clearly states what a world we are in is, how we must live with it, decisively let go of the habit of "what you want to do" of the world; all of these are instructions in everyday life. This uncle's hidden power and pure atmosphere also amazed me; from the first syllable to the last, recite it over and over, over and over again, like there is a string, steadily weaving its great power and force into the weft in our lives. . Part One: The Venerable Master's Testimonies Commit I Use My Blood, My Truthfulness To Explain the Surangama Mantra If he recites, he or she is inspired, whoever recites, he or she will be protected by the Bodhisattva Vajrayana! Surangama's uncle is the longest, also called "spirituality", because it is too sacred, too miraculous, too miraculous to say, whoever reads it, he or she gets inspired, whoever recites, that person immediately is supported by the Bodhisattva Vajrayana. So you cultivate this mantra should become righteous thoughts, cultivate the body, how things, what is "the way"? That is to leave all things, is also without greed; If you can "the mind of the mind," the right mind to cultivate the body, then this mantra will immediately have a great effect. Someone did not understand the meaning of the uncle, immediately recklessly said that Uncle Lang Nghiem was due to many other little uncles that became so long. The one who said these words was not as good as a child, what children said is also because they heard what adults say and then followed them, not knowing how badly wrong it was. From the beginning, Surangama's mantra took refuge in all the Buddhas in the ten directions to nowhere in the world, and then took refuge in all the Bodhisattvas in the ten directions to nowhere throughout the Dharma realm, then again to all the saints. people of Sisters, Nhi Qua, TamQua, Four Fruits A La Han, then take refuge in heaven. "Taking refuge in heaven" here is not the practice of the devas, it is just revering the devas. Since being a monk, there is no need to worship anyone, the monk should receive offerings from the gods, then why should we respect the gods? The gods worship you, because you are virtuous and practice, but you must not have egoistic mind and say, "You know? All the gods of the gods bow to me! "You cannot be born with high self-esteem, feel that you are very talented. Even if your morality has been fully fulfilled, you should consider it as nothing, yes and no, real as well as bad, you have morality without attachments, even if you are educated. really should not be complacent, that's what a cultivator really is. Therefore, practitioners who recite this mantra should also respect the good angels. Not only must respect good gods, even wicked spirits, you must also respect them. Therefore, you need to clear up your mind, review all of your high self-esteem exercises. So the good things about taking in the Surangama Sutra, say it all but not all, I also don't want to say there is any good point in the end, because if I say it, you recite a kind of greed: recite the Surangama Mantra so that something good can be achieved! That is not even if you really want to recite the Surangama Mantra. If you really want to recite the Surangama Mantra, then consider the Surangama Mantra as important as eating, dressing, sleeping, and resting, we should do so, even if you don't even think about it. whether I will get any inspiration or experience. Because you just think so, it is also the delusion, not yet successful, how can such delusions be? Just like a newborn baby, not even sitting can sit, but already want to run! Going not yet sure, not knowing how to walk, how can we run ?! Why does the baby want that? Because I don't understand! Wait until you can run, and want to fly, you say if this can be done? It is basically impossible, Then why do I want, which I am not originally a bird, cannot grow wings, and yet want to fly, this expectation is too big. Reciting the Surangama Mantra is the same, practice is practice, should not have the mind to possess, say I must be like that and that, as you said I will definitely not die, but it is time. we must also die, there is no way not to die. So this wish is just a delusion, if you can practice diligently, realize the results, and can stop samsara then it will count. thinking, "I won't die, I won't die, I have to protect this rotten leather bag!" You just protect, protect again, but when it comes time to go, just say goodbye and run away! Uncle Lang Nghiem is an excellent essay, For each valid sentence of each sentence, you should not think: "Why didn't I recite the Surangama Mantra to see any effect?" It's fine if you want to eat this meal and won't be hungry forever, then how can it be! By the time you still have to eat, recite the mantra of Surangama, the same goes for you, every day you chant, without wasting effort, you will gradually have its uses. If you recite the Surangama Mantra, there is a Vajrayana Bodhisattva who often follows, and is always there to support you — that's the truth. But when you chant the mantra, you should not have a random delusion, otherwise, if the Bodhisattva Vajrayana sees it, you will say: "You have no character, you have no money, it's just a waste Only more time! " The Bodhisattva may hate it, get angry, so you have to be very attentive. So, To recite the Surangama mantra, the most important thing is to strictly follow the Precepts, if you do not keep the Precepts, it will not be experienced any way to recite; If you can observe the Precepts, no jealousy or obstacles, not greed, then you recite the Surangama Mantra the more great inspiration and great benefits you can recite. I tell you that chanting the Lang Nghiem mantra makes more profit than trading gold and silver, chanting the Lang Nghiem Mantra once is worth the same as tens of thousands of ounces of gold, but you can't use it. mind greed to recite. My way of teaching Lang Nghiem Mantra, I can't say it's not good, but no one has ever preached like that. When teaching the Great Compassion mantra, for each mantra I do four chant verses to visualize its power and its use; Of course, using four verses of chanting to explain a mantra cannot be fully explained, because the magic meaning of the mantra is infinite, how can four verses of chant to say it all? Just saying a small part only, "saying one thing and losing a thousand things," however, thanks to this small part that you understand the meaning of a mantra, because four verses chant This is easy to remember, from shallow to deep, from a little to a lot, from near to far, you can immediately penetrate the meaning of the mantra. The mantra can not explain, can not explain, but is reluctant to give it a brief explanation, it is also "stoning to find pearls," so now I teach the Surangama Mantra, regardless of whether I say it makes sense or not Whether it is true or not, it is also coming from my heart, you can say it is like my blood, my perspiration - I explain with my sincerity, hope after you have heard and understood the true meaning of the mantra, you will understand even deeper, more and broader than me , this is my heart. So saying "stoned to find jade," hopefully your wisdom will manifest, which can enable you to penetrate the meridians, wisdom like the sea. I have learned the Dharma so I wish to be better, I understand it without saying anything, but I don't know the way to practice. You have to cultivate seriously, even if you know it, it is useless to not practice. So, if you practice, you should really practice hard, don't lie to yourself (blindfold the bell). The four verse verses that I wrote can also be said to introduce my mentality, introduce my thoughts – I used my own heart to explain the Surangama Mantra, hope you can understand this point. Chanting Surangama Mantra Helping Heaven and Earth Regularly chanting Lang Nghiem Mantra will also help heaven and earth, cure poisonous gas and sickness of heaven and earth. Man has a disease of man, a disease of the earth, and heaven also has a disease of heaven. It's just that we are on earth, not knowing the sickness of heaven. Regularly reciting the Surangama Mantra will also be able to help heaven and earth, cure poisonous gas and sickness of heaven and earth. You just recite, invisible to heaven, to earth, with everything with help and inspiration. Uncle Lang Nghiem could not just recite a sentence, that is, paragraph by paragraph. Although each sentence has the meaning of each sentence, the first and the next have a consistent relationship. In the uncle Lang Nghiem there are small passages, small passages, should know the beginning and the end of each little paragraph. Regardless of the method of practice, you need to focus on virtue first. If virtue is not enough, then ghosts will arise. You also need to build merit and merit. "Build up" is to maintain the ashram, industrious hard work. "Establishing virtue" means not to obstruct others, making their life troublesome. Regardless of the method of practice, if you don't change your temperament, and you don't get rid of defilements, you won't gain the benefits of that practice. After leaving home, you should first establish merit. Having acquired the merit, then it is easy for you to practice any method. It should be said: "When folding is tight, it is slow, then it will be slack. No fold is not slow to be successful." A mind that practices vigorously is easy to develop, but a long lasting mind is difficult to keep, so you must generate a mind that is persistent, the mind does not change. There are many reasons for the safety of meditation, not just one. Some people want to practice, but the selfish mind is too heavy, the self-view is too deep, always can not forget yourself, always has a self-interested mind, so it is easy to get entangled in evil spirits. The person who truly practices the Bodhisattva, has no impatience, does not want to use a certain dharma for him to be enlightened soon, becomes a Buddha soon, very happy, or someone is curious, wants to show off strange, or hoping to gain divine powers, or gain a different realm from everyone else, so easily fall into a ghostly path. If you just meditate one-pointedly and do not generate any other thoughts, then if you want to receive a ghost, then there will be no conma to receive, because you do not generate so many delusions, nor do you have wrong views. wrong views. The reason people are entangled in ghosts are all due to wrong views. If you only have carefree greatness, do not want to be fast, do not want to outperform others, just use the effort with that specialized mind, then no ghost will have. Certainly not out of meditation, but there are any dangers. Eating rice is not dangerous, but eating too much will make your stomach feel full; Eating too little is not full, but because of the craving for a delicious taste, it makes it easier for you to get sick. It is not at all the food that causes illness, but because you eat inappropriately and inappropriately. The same goes for meditation. Spiritual Literature Helping The World From The End of World In the world, if someone can recite the Surangama Mantra, this world will not perish, the teachings will not be destroyed. At present, I teach you, Mr. Lang Nghiem, This uncle Lang Nghiem has not been taught once for hundreds of thousands of lives, but it is not easy to teach it once. When I tell you, I know that no one can understand it. Even if someone thinks they understand, it is not really understanding. There are people who claim to have understood, so if you don't pay attention to listen, it's like not understanding. Uncle Lang Nghiem is a spirituality to save heaven and earth from destruction. Uncle Lang Nghiem is also a spirituality to help save the world from the end of the world. Therefore, I often say that, in this world, if someone can recite the Surangama Mantra, this world will not be destroyed, nor will the Dharma perish. Wait until no one in the world can recite the Surangama Mantra anymore, then the Dharma will have to perish! There are currently a number of pagan celestial spirits, wildly spread rumors that Kinh Lang Nghiem and Uncle Lang Nghiem were both fake. These are the descendants of ghosts sent by the pagan ghosts to create these wild rumors, making people no longer trust in Kinh Lang Nghiem and Uncle Lang Nghiem. By the time everyone no longer believes in the mantra, no one will recite this mantra, then this world will be destroyed quickly! If you want the world not to be destroyed, then quickly recite the Surangama Mantra and recite the Surangama Sutra. If you can recite Chu Lang Nghiem day, then the danger of atomic bombs, hydrogen bombs will not happen to you. Therefore, you should recite the Surangama Mantra with one mind. Now I teach you, right now, no one can understand, but ten years, A hundred years, or a thousand years later, someone can read these simple, superficial commentaries, maybe at that time they will understand more clearly and deeply about the Uncle Lang Nghiem. You have heard of Uncle Lang Nghiem, you should not be in a hurry to assume that this is too easy. These four chantras seem very simple, but that is what I output from my mind, completely not by me collecting, quoting, or copying from other books. You study with me, whether chant or bad, that's from my point of view — I follow my knowledge of the Surangama Mantra that I write. If you want to truly understand the Surangama Mantra, pay attention to study, don't waste time! Tam Thanh ít Linh What is "city"? It is without cynicism! You chanting, chanting mantras, practicing all the methods must be sincere, Bathing, pure body and mind, eradicating all delusions, in order to practice this method, it is possible to achieve the touch of communication, like the echo of the call. If you are not sincere, no matter what spiritual experience you are, there will be no more spirit. So say, "The mind becomes spiritual," if the mind does not come true, it will not have experience. What is "city"? It is without cynicism. It must be rightly believed that the power of mantras is inconceivable. One must honestly believe that the power of mantras is nothing that cannot be achieved. If you have true sincerity, then your practice will have achievements. Someone has been a practitioner for a long time, but doesn't have any feelings. Is that because the Buddha Dharma is not spirit? Or is it due to the sutra and the inability to induce sex? Not so! It's just because you're not sincere, just show through the speakers, do roughly the whole thing to finish! Therefore, we need to have full honesty when studying Mantra Surangama, this is the most important thing! In the Uncle Lang Nghiem there are many demons, there are also many gods and dragon bowl. You have just recited the name of the demon god in the mantra, all of the demon's relatives must be obedient, practice medical teachings, dare not disobey the rules. So the monastic can recite the mantra of Surangama every day, which is to help this world avoid all disasters, making the world peaceful. Those who leave the monk in the early morning chant elaborately in the morning, in the afternoon chant the afternoon session again, invisible to make everyone happy. We both chant the Surangama Mantra, that is, we both make the polluted air of the world clean. We just chanted the Surangama Mantra and immediately caused the epidemic and infectious diseases in the void to be destroyed. In the air, which already has poisonous gas, you recite the Surangama Mantra to immediately make the toxins dispel, which is such a great benefit! Therefore, you should not look down on Uncle Lang Nghiem! If you can recite the whole mantra, it's best; If you cannot recite the whole song, you can only recite a certain part, you also have great power, so you should not "see gold but think of bronze", that's wrong. already. Those who study Buddhism, must not not recite the Surangama Mantra! Generating Great Mind For The Whole World But Chanting the Mantra Surangama Study Surangama Mantra is the reincarnation of Buddha, not only the reincarnation of Buddha but also the reincarnation of Buddha in the Buddha's order. Each sentence in the Surangama Mantra has immeasurable meanings, each of which has immeasurable power. Those who want to learn the Surangama Mantra and recite the Surangama Mantra is best to generate generosity, recite for the whole world, and bring all merit to the whole world. Achieving such merit is a great retribution, because in it there is no selfish mind, not because of praying for oneself, so in the essay Dai Sam Hoi said: "I am not giving up my mind because of blessing. Thien, Thanh Van Duyen Giac, to the Bodhisattvas of the Authority. Only according to the Supreme Vehicle that generate Bodhi mind. May together with all sentient beings in the entire Dharma Realm, at the same time attain A Dau Da La Tam Mieu Tam Bodhi. ” The best Buddhist learners should be pure, not to study the Buddha while creating karma, making themselves bound by good and evil karma. What is "studying Buddha while creating evil karma"? It is that you learn Buddha not because you want to gain forgiveness, but just want your own interests. Or when you first begin to learn Buddhism, you still have a bit of self-interest. For example, some people learn Buddha but also gamble, have the mind to deceive others, use all tricks to harm others for their own gain, this is not clear good and evil. Until some people do business, borrow relationships in the ashram and Buddhists to deceive others, even steal, these are all examples of unclear karma. If a student learns the Buddha, if he has these behaviors, he will definitely need to amend, otherwise, it will be impossible to get out of the Three Realms, because he is already interwoven with good and evil karma. A practitioner who practices in the ashram should also not practice at the same time, while initiating thoughts, This is also called "not pure good and evil," because in good there is evil, in evil there is good, confusion is not clear, the future at receiving retribution will also be very complicated. Like some Buddhist monks in Vietnam, Cao Mien, Cambodia, why are they so defeated? This is all because in the past, when they practiced on earth, they planted evil causes - either deprived of other people's property, or stole people's lives - so now they must live in that situation. Nothing is guaranteed, even after ordination, life is still difficult to keep; Property goes without saying, because the monk basically has no property. The troubled life here and again is due to the improper cause of the past, so now living in these countries, they must face misery and misery. Those situations are all "the embodiment of the teaching" for us - we must restore reflection, during the process of spiritual cultivation, we must not allow ourselves to fall into such a realm. We should avoid this kind of accident, and understand clearly on the earth, we should not wait until we receive retribution, our hands and feet are frantic, so it is said: so bumpy heroism! " Those who live in the City of Ten Thousand Buddhas to those from outside, all have to be careful - when practicing spirituality, you must be especially careful, so that the future will not regret it! Sincerity Sincerity Practicing Lang Nghiem Mantra Just one-pointedly practicing Lang Nghiem mantra, you will definitely achieve Tam Muoi Mausoleum. Practicing the Surangama method, you need to practice sincerely and sincerely. What is "honesty"? It is to cultivate the Mantra Surangama, you forget all the time, feel the space is no more, day or night, you don't know, eat rice or not, I don't remember, sleep or not. good! Whatever you forget, everything ceases to exist, a thought that sees endlessly is like countless lives, countless lives make one thought. You need to have such a spirit — eat, sleep, rest, forget everything, just one heart to practice Mantra Lang Nghiem. Definitely we have to achieve Lang Nghiem Tam Muoi Mausoleum, if not like that, we cannot talk about actually practicing the Lang Nghiem method. Not only is practicing Lang Nghiem, but you should also practice other methods like that - walking without knowing that you are walking, sitting without knowing that you are sitting, thirsty without knowing that we are thirsty, hungry without knowing that we are hungry. So haven't I become a fool already? It must be! That is why it is called: "It is great to grow into a great fool. Learning to become foolishly new!" If you can learn to be that foolish, no matter what method you practice, you can obtain the Three Mu's, you will have achievements. Because you can not be dull, can not really penetrate the realm of Tam Muoi, so cultivating again and again does not see the correspondence. You can cultivate to the point where you are alive or dead, you don't know, breathing or not, you're not good, then the better. Some people think that this method is too scary! If you feel scared, move back quickly, stop studying. In life, if we want to do anything, there is no hard work to achieve. There are: Not spreading a cold, apricot flowers where it is easy to smell! You consider the apricot blossom so fragrant, it is because it withstands the cold, it tolerates cold, then emits a fragrant aroma. The same should be true of cultivators. There are many people outside rumors that people in the City of Ten Thousand Buddhas practice hard, I absolutely deny such rumors. We are not spiritual practitioners, but spirituality. Everyone who practices suffering is also due to volunteering, not reluctance. We all really want to let go of this fake, pick up the real one. There is a saying: If you cannot let go of the false, you cannot become the real one; If you can't give up dead, you can't change your life! Cultivation is not the same as worldly law, using one trick is able to reach the Three Muoi. Practicing is not allowed to use any tricks, you just need to be honest and honest, it is okay to take the practice seriously. If you have a lot of falsehoods and lies, there will be no attainment. Everywhere, all the time, you have to really work hard, endure the things that people cannot tolerate, give in to the things that people cannot, must be diligent day and night. Can get good news. The Buddhas of the ten directions send you a telegram saying, “How good it is! How healthy! You are part of Buddhism. " The telegram that the ten Buddhas send you, is not like the telegram of the world we have to use characters, but is mind-centered, radiofrequency, mind-body interaction, make you was opened great wisdom, obtained great representative talent, was great bliss. So say: "The macho is finished"; The work that the macho should do are all done! Learning Surangama Mantra is the reincarnation of Buddha! Learn to understand the Mantra Surangama, God does not dare to fight; learn to understand Uncle Lang Nghiem, dare to fight God! There is a saying: "Knowing to recite the Great Compassion Mantra, dare to fight with King King; Reciting the Great Compassion Mantra, the devil dares not fight! " That is to say, when you can recite the Great Compassion Mantra, if you dare to fight the old man of the King, the old man of Yūpa has no way. You can recite the Great Compassion Mantra, the demons who dare not fight you, dare not provoke you, and the demons also fear you. This "fear" is not anger, but because you have real power, real power, that is, you are virtuous, have morality, making Pluto too kind to you. , the devil doesn't dare to provoke you either, not because you are too aggressive, making people scared, The devil must respect and stay away. Knowing reciting the Great Compassion Mantra then having such power, how about reciting the Surangama Mantra? Is it possible to have such powers? Of course, if you have memorized Uncle Lang Nghiem, God would not dare fight you any more, if you learn Uncle Lang Nghiem, you dare to fight God. Saying so, this Uncle Lang Nghiem does not say reasoning? Not so. Did I use forced words to gain reason? Nor! You know how to recite the mantra of Lang Nghiem, seven generations in the future, you will be rich like the king of the oil of America. Someone said: "Very good! So I must quickly learn Uncle Lang Nghiem, to fight with God, to be a foreign member for seven generations ”. If your expectations are so small, then you do not need to learn Uncle Lang Nghiem! Seven immortal lives as a foreign member is just a moment in the blink of an eye, you fight God, fighting back and forth is still the movement in the six paths of reincarnation! Then what should we hope to recite the Surangama Mantra? Must ultimately hope to become a Buddha, attain to the Supreme Chief Justice Dang Chanh Giac, the Three Mausoleums of the Three Bodhi. Should not pray to such a small realm, such a small purpose, in fact learning the Surangama Mantra is the reincarnation of the Buddha, not only the incarnation of Buddha, but also the reincarnation of Buddha in the form of Buddha, the reincarnation of Buddha Therefore, the magic of the Mantra Surangama cannot be thought of, if someone can actually practice the Mantra Surangama, within 40 due to the week where he or she lives, no accident will happen at all. all are turned dangerously into security! New Venerable Venerable Gains Each Surangama Mantra, You all have to pay special attention, it should not be considered an ordinary thing - this is a miracle that is difficult to see for hundreds of thousands of lives. Shelves: Tam spectrum illuminates the three talents, Match of the world of any future, Great Germany great good power attained, Non-virtuous and immoral. Temporary translation: Tam optical shines throughout the three talents, Across the realms of Matches found not found, Great great new met, virtuous goodness does not understand. At present, I want to explain the Surangama Mantra, every sentence you should pay special attention to, it should not be considered an ordinary thing, this is a magic of hundreds of thousands of lives that is difficult to meet. Or suppose you think that in the world there are many people who teach the Surangama Mantra, in fact no one is teaching. Others listening to the lecture Uncle Lang Nghiem did not dare to believe it anymore! Someone knows how to teach, but the real meaning in Uncle Lang Nghiem is afraid that is not fully understood. So, you ask me to understand or not? I also do not fully understand, but understand a little, just bring a little bit of this chant and write it down to explain the text. If you want to learn the Dharma, don't miss this opportunity. In Hong Kong I have more than twenty disciples. I kept inviting me to lecture on Uncle Lang Nghiem, I didn't accept it. Arriving in the US, the first summer class, I immediately opened the Kinh Lang Nghiem, teaching for 96 days. This time is only holiday on Saturdays. Later, he opened the forum to explain the Six To Dan Kinh, the Vajra Sutra, the Dharma Flower, the Jizō Sutra, then began to teach the United Nghiem Sutras, which had been taught for nine and a half years, which was intended to teach within ten years. year, but since the present is in the rocket age, the completion is half a year faster than planned. After completing the Hoa Nghiem Sutra, I don't want to teach anything. Now, you are asking me to lecture on Uncle Lang Nghiem, I am not afraid to bring what I know to teach you. This is the explanation of the conditions and conditions of Uncle Lang Nghiem, which is also unthinkable, for each word you should not easily despise but ignore. I don't know how you are the listener? As for me, who preaches the sutras, it is absolutely impossible to do it through simple speakers. You don't need to ask, "Did you teach the sutras today?" Unless I don't come, then I will definitely preach. I don't teach sutras, I don't eat rice; After teaching the sutras, I only ate eight servings. If not, I would eat too fat, people would scold me: "The Venerable Master can only eat all day, he can eat until he is fat, he doesn't do anything." Isn't it good to eat a little! Believe that not only I eat a little, people in the City of Ten Thousand Buddhas eat a little, all are skinny, but the bones are very solid. A tough person like me has trained those strong young people. It doesn't matter if we don't have food, it's okay to have no clothes, it doesn't matter if we don't sleep, it doesn't matter - eating, wearing, and staying is not a big deal for us! Cultivation is like climbing a hundred meters high tree, falling down is easy, climbing again is difficult, that difficulty is like going to heaven. No matter what realm you encounter, if you fail to break that realm, you will be prone to encountering ghosts, it just differs with one thought. One wrong thought, one subjugation, the pagan celestial magic immediately entered your mind. If it is mindfulness, the Buddha and you will form one body. So the Six To Dan Kinh said: "When being mindful, the Buddha is in the house; During evil thoughts, ghosts are in the house, ”This is precisely this ethic. Just have a little bit of contention, greed, desire, self-interest, instant ghost into electricity. If you are not fighting, not greedy, not expecting, not self-interested, or self-interested, then no evil love will have a chance to get in, there is no way to disturb you. If you don't fight with others, ghosts have no way. If you do not greed for comfort, not to greedy, or any other good thing, even if they use the false realm to fascinate you, they will not be able to fascinate you. Maybe inside and outside are not looking forward to, everyone forgets everything, forgets people forget me, forgets people, we also forgot, people forgot the dharma. Not self-centered, for anything there is no selfishness, not to say I have to be of a little bit of benefit, the neighbor is not. If that is possible, the demon king is out of favor with you too. In my mind, I don't just think what is useful to us, so whatever the devil is a demon's uncle doesn't even have a spirit. This is the best mantra to deal with the pagan celestial magic, if you can apply these five points well, no ghosts will be there anymore, we cannot do anything to you. Why do they have the opportunity to interfere? Just because you still have desires, have greed, have self-interest, have self-interest, the more they enter the mind, making your mind dull, losing your mind! There is Mantra Lang Nghiem Is There Dharma Mantra Surangama is king of all mantras, also the longest of all mantras, this mantra is related to the renaissance of all Buddhism. The name of Surangama's uncle is "Ma Ha Slap Da Bat Dat La Supreme Mantra". "Ma Ha" is Sanskrit, translated meaning big-body, General and use are great. "Can," in all ten directions, take advantage of nowhere throughout the Dharma Realm is the use of the Mantra. When it comes to "generals," this uncle has no general, what general does he have? However, this Mantra is formless but not formless. It can also be said that the Mantra is of no use, but nothing is of no use, nothing is useless throughout the Dharma Realm. "Use" is a great use, "General" is a general, "can" is great, this is the idea of ​​"Ma Ha." "Slapping Da Da" is also Sanskrit, translated meaning white (white color), also means purity, that is not contaminated. So saying: "General is great with all defilements called white." (The general is absolutely infiltrated, written in white.) Uncle Lang Nghiem is a pure dharma — a pure, unpolluted dharma. "Bat Đat La" is also Sanskrit, which translates to a parasol (dissipation). Here is an example, Uncle Lang Nghiem is like a treasure chest used to shade everything, protect all those who have virtue; Whoever has virtue can meet this dharma, someone without virtue cannot meet this dharma. So said: "Tam optical shines throughout the three talents." There are certain people who claim that the "three things of light" are the sun, the moon, and the stars. Sun, moon, stars are the three outer light. You recite the Surangama Mantra, the three karmas, body, speech, and mind are radiant - there is optical body on the body, in the mouth there is optical light, in the mind there is optical mind. Have you ever heard of this? This is you hearing the unprecedented, seeing the unprecedented. The aura emits from the body is aura (yellow light); When you have successfully cultivated, it turns into golden light (golden yellow). "Golden light of thousands of directions" that is - tens of thousands of golden light. When you start to cultivate the Surangama Mantra, the body has pale yellow light, and turns into golden color for a long time. So said all purple yellow light is full throughout the Dharma Realm, this is thanks to the practice of the Mantra Surangama that attains (the magic of the golden color of ten thousand paths clears the legal world). Light emitted from the mouth is red light (pink light), light emitted from the heart is white (white light). But sometimes, in the mouth also emits yellow light (halo), other times emit blue light (luminescence), sometimes black light (black). Sometimes they emit light of all colors - green, yellow, red, white, black, but this must be cultivated. The "Bat Dat La" is like a large white parasol that protects all living beings with virtue, sentient beings to maintain the Mantra Surangama. So said: "Tam optical shines throughout the three talents." "Three talents" means heaven, earth, and people. "No match in the realm of Pluto was found." In Pluto, you can search everywhere but cannot find it; definitely need to maintain the Mantra Surangama to have this kind of aura. "Great virtue, great good, just met." Must be someone with great virtue, great kindness, can meet this method. "Unscrupulous, unkind, incomprehensible." People without virtue, dishonesty, cannot understand. If you don't have virtue, or virtuous virtues, even if you do, it will be missed right in front of you, missed your opportunity. You see gold and think it is copper, when you see the jewels, you think it is glass. When you see the Uncle Lang Nghiem, you think that it is nothing but very trivial. not worth anything, do not know if it is precious, do not know the good faith, do not know that the merit of Uncle Lang Nghiem is unthinkable! "Optical mind" means ideas, that is the sixth consciousness. But if you refuse to practice, there will be no use whatsoever. If you practice, it will be generous. The aura just mentioned, still not only are the three pure actions of body, speech, and mind that emit pure light, but there are also revolving pink light. If you recite the Surangama Mantra, naturally there will be red light surrounding your body, so say: "Heavenly rose resides in the body." (Thousands of pink lotus flowers are protected around the body). The pink lotus flower emits red light. "The first taboo, wearing unicorns." (Sitting on a black unicorn.). In this scientific age, if you say so, you will be laughed at by science students. But that's fine, if you don't laugh, day and day stay there science, science forever. "Van love the most distant ants." (Tens of thousands of goblins see them and run away.) Any demon demon who sees the majestic appearance of the dharmakaya is "to flee." "The Magic of Merit is blessed with yin." (The shaman Te Cong has magic.) While chanting the mantra of Lang Nghiem, there is a beautiful purple light, spinning white light. Why, when chanting the Mantra Lang Nghiem, the devilish love dares not appear? Because of the great power, the whole of the Dharma Realm is nowhere, everywhere with peaceful light, and surrounded by fresh air. So, someone who chants the Surangama Mantra is to add righteousness is not enough for heaven and earth - a person chanting the Surangama Mantra has the energy of one person, a hundred people chanting the Surangama Mantra has the energy of one hundred people , love the devil in the world will be gentle, honest again. Uncle Lang Nghiem is king among you, is also the longest of you. This mantra is related to the decline of all Buddhism. In the world, if no one else can recite the Surangama Mantra, this world will be quickly destroyed, because there is no Dharma in the world anymore. Only the Surangama Sutra and the Mantra Lang Nghiem are the most important sutras and mantras in the Dharma. Kinh Lang Nghiem is to preach the Mantra Surangama, which explains the Uncle Lang Nghiem, praises Uncle Lang Nghiem. In the Sutra of Nghiem there is a passage on the method of chord very meticulously, if you want to know completely, you can see this passage. The Mantra Surangama is also known as "Buddha Danh Quang Minh," is the incarnation of the Buddha's discourse, so it is an unthinkable miracle. Each sentence has its own use, each word has a different magic, it is impossible to think. "Buddha clear light" is a sign of his ability to eliminate all darkness, darkness, and to accomplish all merit. If you can receive the Surangama Mantra, you will definitely become a Buddha in the future, and you will definitely attain the Supreme Chief Justice of Righteousness. Not looking at the mantra but still being able to read it is called "chanting"; If you look at the text, it is called "reading." If you can recite the Surangama Mantra regularly, it can eliminate the karma of your previous life. This is the magic of Uncle Lang Nghiem. What is called "in"? Extremely high intelligence. Light to the extreme, nothing more than this light. "Upper" is noble, high, nothing is equal, nothing is more precious, higher than this. "God" is unthinkable, also the meaning of unpredictable mighty spirit. "Mantra" is direct communication, it has some kind of power, you chant mantras immediately and have touch. All the ten Buddhas are born from the Mantra Mantra, so it can be said that the Surangama Mantra is the mother of the Buddhas. If we want to talk about the good points of Uncle Lang Nghiem, then we cannot say it all over the years, too much. All ten directions of the Buddhas are born from the Mantra Surangama, so it can be said that the Mantra Surangama is the mother of the Buddhas. Ten directions Tathagata through the Mantra Surangama that attained the Supreme Chief Transformed Perception. The ten directions of the Tathagata can apply to many countries such as the number of mortal beings to turn the wheel of dharma of beings, to massage the longevity of sentient beings in the ten directions, to save the suffering of beings, make all sentient beings free from all calamities, big and small, thanks to the power of this Uncle Lang Nghiem. If you want to attain Arahantship, you definitely have to recite this mantra, so that you may not get evil. During the end of the Dharma end, if someone could recite the Surangama Mantra, or advised someone else to recite the Surangama Mantra, fire could not burn that person, water could not drown him, regardless. harmless, large or small, do not harm that person. All the poisonous substances that reach the mouth of this person reciting the Surangama Mantra will turn into sweet nectar. The person who maintains the Surangama Mantra will not have to fall into unhealthy places, even if he wants to, he cannot. Why? Because this Uncle Lang Nghiem will pull that person back, saying, “Don't go! Shouldn't go into that place! "Sentient beings reciting the Surangama Mantra, even if they do not do any merit work themselves, only recite the Surangama Mantra, but the merit of all ten Tathagata directions will be restored to this person." You say, is that too beneficial? If you recite the Surangama Mantra, you can usually be born at the time of the Buddha's birth and practice with the Buddha. Assuming your mind is extremely scattered, unable to be specialized, and furthermore you have no concentration, but in your mind you remember to think of the Surangama Mantra that the Buddha taught and recite by mouth, then The Vajrayana Bodhisattva immediately used the very pure mind, followed the reciter of the Surangama Mantra with the same distracted mind as you, silently urging, little by little, to make your distracted mind disappear. , little by little you can attain samadhi. The Bodhisattva silently helps you, making you open up your wisdom, mindfulness and specialization, past things for as long as eighty-four thousand, you are all clear. . If you are able to read the Surangama Mantra already, and can read sports like coming out of your mind, then the Surangama Mantra is also your mind, your mind is also the Mantra mantra. Seriously. Having attained Tam Muoi Mantra, you can chant fluently like flowing water, flowing without stopping. Thus, you can at least be rich in seven generations like the oil king of America. You can be rich, make rich people in seven generations. Someone said, "So good? Then I must quickly learn Uncle Lang Nghiem to be a rich seven generations! ” If your realm is just that small, then you should not study Mantra Lang Nghiem anymore, seven rich lives are just a blink of an eye! So, what should we hope to recite the Mantra Surangama? So ultimately hope to become a Buddha, to attain the Supreme Master of the Right Path. You should not pray to such a small realm, in fact, learn the Surangama Mantra, which is the reincarnation of the Buddha; Not only is the reincarnation of Buddha, transforming Buddha in the incarnation of Buddha, so the miracle of the Mantra Mantra is inconceivable. Wherever someone really can hold the Mantra Surangama, in that place, nowhere appears a large white treasure chest (treasure trophy). If your effort is great, if you are tall, you recite the Surangama Mantra, within a few thousand miles of where you live, no accident will happen anymore; if your elaborate is small, then this treasure chest above your head can also protect, protect you. If you are a noble, virtuous and virtuous monk, then you have just recited, even this country benefits, there will be no more accidents. Even if an accident occurs, a major accident turns into a minor, and a small accident turns into no more. No matter which country suffers from famine, infectious disease, or war, robbery, many accidents happened, if you can copy the Mantra Lang Nghiem and put it on the four gates, or put it in a protective place such as fortress, bunker, making it possible for all living beings in the country to welcome this mantra of Nghiem and respectfully bow and bow, a reverence as an offering to the Buddha; Or it is possible for the people in this country to carry a copy of the uncle of Lang Nghiem in their body, or put it in their home, all accidents will be eliminated. Wherever there is Uncle Lang Nghiem, there, heavenly dragons are happy, there are no harms such as heavy rain or wind, all grains are in season, people are very peaceful. So this merit of Uncle Lang Nghiem is inconceivable, you can not imagine it, even think it is impossible to think, this is where its magic is useful. Representing the Dharma - The Surangama Mantra Being able to recite the Surangama Mantra is to benefit sentient beings, without being able to recite it cannot benefit sentient beings. Each of the Lang Nghiem mantras has immeasurable meanings, each meaning has immeasurable power. You must understand clearly that the Surangama Mantra is the spirituality in heaven and earth, the spirituality in the spiritual texts, the secret in the secret, the supreme protection, the law that saves all sentient beings. It embraces all beings, from ten directions on the Buddhas, Under to A Bhikkhu hell, the Four Noble Truths must obey the Surangama Mantra. In the ten dharma realms, regardless of the realm of the dharma realm, it is not beyond this scope because all kinds of demons, deities, all kinds of divine protectors, Thanh Van, Duyen Giac, and Buddhas, are in in Uncle Lang Nghiem. What the mantra of Surangama says is the name of the demon king, whenever you recite the name of the demon king, the other relatives of this demon king, or the relatives of this god, are admired. obey rules, do not dare to be loose anymore. If you chant the Surangama Mantra on a daily basis, you can make the devil lovers in this world become a little obedient, dare not appear harmful. Surangama Mantra is a great application, it can be said that it covers all the teachings of Buddhism, if you can understand the Surangama Mantra, then it is possible to understand the secret essence of Buddhism. The wonderful things in heaven and earth, the unthinkable things in heaven and earth, are also in the Uncle Lang Nghiem. If you know the Mantra Surangama, then you do not need to learn Tantric, Bach Giao, Hac Giao, Pope, Hong Dao ... You do not need to learn any dharma, because this is the most basic, ultimate tantric Dharma. But no one understands, no one knows this secret dharma; Ordinary people all learn but do not understand, can only read, but do not know the meaning of it. You don't need to know the meaning of your capital, just knowing it's spirituality can't think it's enough! Reciting the Surangama Mantra is to benefit sentient beings, without being able to recite it cannot benefit sentient beings. They quickly learned to understand the Surangama Mantra, recited them by heart, Then study it thoroughly, that is the recommended behavior of the Buddhist followers. Those who want to learn the Surangama Mantra, recite the Surangama Mantra, it is best to generate generosity, recite for the whole world, and bring all merit to the whole world. In Buddhism, there is nothing more important than the Mantra Surangama, the Mantra Surangama represents the Dharma, if the Mantra Surangama has the Dharma, without the Mantra Lang Nghiem there is no Dharma; can not belong to Surangama Mantra, it is not worthy of being a Buddhist follower. Uncle Lang Nghiem is also known as "Tomb of the semi-annual" (Lang Nghiem half a year) because if the day to recite the mantra Lang Nghiem, then must be recited for half a year to memorize it. We, who can recite the Surangama Mantra, are all thanks to countless eons up to now that we have cultivated great virtue, so that we can recite the mantra of Lang Nghiem, I have memorized it, forever and never forget, this is the manifestation of the good root. If you do not have a good root, not only cannot you recite, but even the name of the Surangama Mantra you cannot meet, even if you do, it is impossible to understand, not to recite. So now we can meditate, can memorize, all because we have the great root. The Surangama Dharma is difficult to meet for hundreds of thousands of lives, we learn a sentence, understand the function of a sentence, so we practice accordingly. But it is not because I heard that the dharma has great feeling, use and power, immediately use it. If you use the Dharma but do not observe the precepts, it is like ordinary people who do not understand anything, arbitrarily kill, steal, adultery, speech, drink alcohol, and then hastily recite the five great thoughts when you need to work. uncle, then it is defaming the dharma, having no merit, wanting to dominate the demons and protecting the dharma, so only to increase your own karma, you will be subjected to disasters. Therefore, a practitioner of the dharma must first observe the precepts, must pay attention to virtue, must not contend, not greed, not pray, not self-interested, not self-interested, not speak aspirations. Because if your morality is not enough, it is like pretending to be a king, spreading false saints, it is impossible. Nowadays, people do not attach great importance to their own virtues, so even studying mindfulness does not have karma. So you learn the Surangama Mantra method, your actions must be true, your mind must be sincere, not arousing impure thoughts, or doing impure things. You must not neglect, forget about pure cultivation. If on the one hand, cultivating the Mantra Lang Nghiem method, on the one hand, not observing the rules properly, there will be huge problems, everyone needs to understand this point! If you do not keep your mindfulness, do not practice righteous conduct, all will cause the Vajrayana Bodhisattva to not admire you, not to protect you! The Buddhas and Bodhisattvas are compassionate beings, they will not harm sentient beings, they will not get angry but harm others; But all his entourage, all protectors, heavenly dragons, demons, are easily angry goods. These demons, wicked spirits, when you see a practitioner chanting mantras like you make a mistake, they will inflict a little disaster on you, or make you feel free from freedom, bother you. complex is very large. You will encounter all kinds of accidents, suffer all kinds of retribution, that is certain, cannot be underestimated. So, you need to be silly, bathe clean, be pure in mind, not have the idea of ​​defilement, also be pure, not practice the method of defilement, always maintain purity, not have a bit non-compliance behavior. Reciting the Surangama Mantra is more beneficial than trading gold and silver. Chanting the Surangama Mantra once, the value is equivalent to that of tens of thousands of ounces of gold. However, you cannot recite with greed. If you can observe the precepts, do not envy obstacles, do not greed and ignorance, then reciting the Surangama Mantra will have great inspiration and great benefits. If you do not follow the rules, then when you practice this method, you will not have great inspiration. It is completely not because the uncle is inexperienced, but because you do not keep the rules, making the dharmapala protected against you, No matter what happens to you, they don't care! Therefore, as the human being who recites the Surangama Mantra, we should not have a devious heart, cunning, should not have acts of creating karma. At any time, you must clear the righteousness, just know the benefits of forgiveness, not know your own benefits, you must have the mind of the Bodhisattva, practice the Bodhisattva's practice. Tri Precepts, Tu Dinh, Sanh Tri Tue You have just recited the Surangama Mantra, no matter how serious your sin is, you will be eliminated. Capital breaking precepts is irreversible, but if you can recite the Surangama Mantra, you can restore your pure moral sense. But knowing mindfulness, not just reciting, is bound to attain the Three Mu Chanting Mantra. This mantra is reciting from your mind, and this mantra can come back to your mind. It should be said that the mind focuses the mind, the mind and the mantra merge into one, without distinction, if you want to forget or not forget, this is called "not reciting but reciting, reciting without reciting." You make all illusions of thoughts disappear, just one heart reciting the Surangama Mantra, that is called making one, becoming one body, then combined. Your conceptual thoughts have merged into one, there are no more thoughts left, just like the endless flowing water - the first wave pushes the next wave, ceaselessly rolling, like that "water flows, wind "Ma ha", the sound of running water and the sound of the wind blowing, all are the focus of Uncle Lang Nghiem. If you can meditate like that, then even if you break the precepts, you can still attain pure moral precepts; and if you are not yet ordained, you will also receive ordination. If you do not tend to be high diligent, do not study the Dharma, but if you have recited the Surangama Mantra, have been reciting for a long time, then you also naturally arise from diligence; people without wisdom will also have wisdom. If you practice not being purified, breaking the demons, but since you don't forget the Surangama Mantra, you will be quickly restored to your purity. If before, when you did not know the mantra, have not been ordained, but you violated the precepts, then after you recite the mantra, all the things that break the mantra, the sins regardless of being light or heavy , even the sins that cannot be repented of such as Ba La Di, Ngu Nghiep, Tu Qi (four sins of Ba La Di), Bat Air (eight sins of Ba La Di) can be erased. You have just recited the Surangama Mantra, no matter how serious you are, you can eliminate it, even as much hair was lost, so the powers of Uncle Lang Nghiem could not be thought of. There were many people who heard that Uncle Lang Nghiem was so energetic, they just chanted mantras only, and refused to practice anymore, this is also a kind of extreme behavior. Because of the religion, no matter what method we practice, we all need to keep the middle way, neither should it be too extreme, nor should we be inadequate. This mantra is of course active, but we still need to cultivate concentration. Uncle Lang Nghiem said that this mantra is powerful, but "counter-text of nature," practicing the practice of Atrium Vien Thong is also the most important thing. When you chant mantras, you should also come back to listen to the nature, to reflect on the reflection yourself. Didn't the previous paragraph say? This chanting, mantra is mind, mind is also mantra, mind and mantra are not separate from each other; mind, uncle is two but not two. If you can, it is good already; At that time, whatever you pray, you can be satisfied as desired, and will definitely be achieved. Then if you can concentrate and focus together, this is also you have already attained the Tam Muoi Meditation, already attained true concentration, so at this point, each of us should know. . Part Two: Induction of the Surangama Mantra Mantra Surangama Saving Me At times of trouble, using the mind to recite the Surangama Mantra, difficulties are quickly resolved. Lan Lan Since the age of thirty, I started to study Buddhism, very good conditions, once walking through a photo shop, I happened to discover a painting containing the precious admonitions of Master An Quang that : “Regardless of whether you are a monk or a monk, you must be on top of the glass, tolerate what one cannot tolerate, do what one cannot. Working on behalf of others, doing good things for others, sitting still often judging their mistakes, talking without discussing human errors. Walking and lying down, wearing clothes to eat, from morning to night, from evening to morning, a sentence of Buddha's title, without interruption. Either small recite or recite silently, in addition to reciting Buddha's name, do not initiate other thoughts. If thoughtfulness has just arisen, immediately it will be destroyed. Often born of a noble mind and a repentant mind, even though we practice, we always find our merit very shallow, do not boast, only worry about our own affairs, not pay attention to others. Seeing only good things, not seeing bad things. Seeing that everyone is a Bodhisattva, the only one alone is real. Just by doing exactly what I say, you can definitely return to the Western world of Great Bliss. " When I saw this opening, I suddenly gave birth to great joy, immediately asked the owner to lend the photo, and asked the writer to frame and hang it in the middle of the stairs up and down in the house. Every day I go up and downstairs a few times and I also read a few times; just like that, the saying of Dai Master An Quang "walking and lying down, wearing clothes to eat, from morning to night, from evening to morning, a phrase of the title of Buddha without interruption" insisted on my mind. firmly, the practice of medical science, bringing the title of Buddha completely harmonized into everyday life; At work, each movement is a Buddha title sentence. I didn't let the sound of "Amitabha Buddha" interrupt in my dressing, staying, and walking. After gaining some concentration, I felt more and more that I was not normal, the words coming out of my mouth, which were often not my intention. While the mood was constantly changing, I always encounter unsatisfactory things, feeling very unjust, because which is not my own intention, has done everything to make people misunderstand me; Slowly I discovered another sound in my head, and I was being controlled by this sound. I think back to when I was in elementary school, one evening around seven eight in the evening, when I was doing my homework in the countryside, on the transparent glass window appeared a black shadow, two white teeth. outside, standing there laughing huh. Now that I look back, I understand that he was saying to me: “Ha! Ha! Ha! You are finally found out by me! " Two nights in a row a blue face appeared in my blanket, no matter how I close my eyes, how I hide in the blanket, still see his blue face, two eyes Glared at me wide-eyed, while I was terrified, he disappeared. But from then on, unfavorable things kept following me. Everywhere I went, I encountered an uneven road, there were always many obstacles, followed me, misunderstood by people, unjustly, even they joined together to attack me, when my spirit almost collapsed. change, adversity a little changed. Bad things from four directions, eight directions kept coming one after another, making me deeply enlightened that this world is full of suffering. In one time, something made me almost crazy, seeming to be traumatized, I cried to my knees in the court of the Bodhisattva Avalokiteshvara, prayed to Bodhisattva Avalokiteshvara to point out the rank. Professor for me, to paint Everywhere I went, I encountered an uneven road, there were always many obstacles, followed me, misunderstood by people, unjustly, even they joined together to attack me, when my spirit almost collapsed. change, adversity a little changed. Bad things from four directions, eight directions kept coming one after another, making me deeply enlightened that this world is full of suffering. In one occasion, something made me almost crazy, seeming to be traumatized, I cried and fell to my knees in the court of Avalokiteshvara, prayed to Bodhisattva Guan Yin Professor for me, to paint Everywhere I went, I encountered an uneven road, there were always many obstacles, followed me, misunderstood by people, unjustly, even they joined together to attack me, when my spirit almost collapsed. change, adversity a little changed. Bad things from four directions, eight directions kept coming one after another, making me deeply enlightened that this world is full of suffering. In one time, something made me almost crazy, seeming to be traumatized, I cried to my knees in the court of the Bodhisattva Avalokiteshvara, prayed to Bodhisattva Avalokiteshvara to point out the rank. Professor for me, to paint Bad things from four directions, eight directions kept coming one after another, making me deeply enlightened that this world is full of suffering. In one time, something made me almost crazy, seeming to be traumatized, I cried to my knees in the court of the Bodhisattva Avalokiteshvara, prayed to Bodhisattva Avalokiteshvara to point out the rank. Professor for me, to paint Bad things from four directions, eight directions kept coming one after another, making me deeply enlightened that this world is full of suffering. In one occasion, something made me almost crazy, seeming to be traumatized, I cried and fell to my knees in the court of Avalokiteshvara, prayed to Bodhisattva Guan Yin Professor for me, to paintI was able to practice properly, because of that, I got to know Venerable Master Tuyen Hoa. When I happened to have a book of Her Khai Thi, I felt like I met a precious treasure, immediately read the book Khai Thi, didn't want to eat or sleep, for several days I lived in the Dharma. so full of joy. After that, I came up with all kinds of ways to acquire the Master's instruction books, lecture on the Buddha's sutras, and obtain copies of the Master's Wisdom books every term, and then I spent half a year thinking deeply. In the book "Nhan Sanh Weak Nghia," there is a god called "The Patriarch Return to the Water Delaying Dharma," recounts that when the journalists interviewed the Venerable Master that, in the United States, he was how to make young people self-sufficient. due to the liberal, difficult to subdue and to teach of Western countries; and the Venerable Master replied: "It is due to relying on Uncle Lang Nghiem, Uncle Dai Bi and Bodhisattva Quan The Am!" I always think that a great intellectual is like that, how about I am an ordinary person? Since then, I have maintained the life of Uncle Lang Nghiem, Uncle Dai Bi. Especially Uncle Lang Nghiem, every day at work, my first move is to open the uncle Lang Nghiem. From morning to night, for ten hours a day, I spend in chanting the mantra of Surangama's Mantra. In my free time, I sat down and turned over the sutras to recite the Surangama Mantra from time to time. It was inconceivable that when difficulties happened, I focused on reciting the Surangama Mantra, so the problems were quickly resolved. In the end I came to understand the so-called "converting disturbing emotions into Bodhi." When afflictions come, if I calmly calm down and recite the Surangama Mantra, it will be solved very quickly. Uncle Lang Nghiem is like a sharp sword, can cut all anger, ignorance and negativity. The Venerable Master often said, "Whatever you do, you should reflect on your reflection, reflect on your selfishness, consider yourself, should not seek outside". When ignorance arises, at that moment, you must develop a mind of shame, a mind of repentance, and always feel that you are not right; When there is treatment, we often use the thank you mind to neutralize. Where does affliction come from? Where does ignorance come from? It is all created by one of our thoughts. When the concept turns well, all the bad things will be gone. In life, or while there is a competition in the business, I immediately remember the Venerable Master who taught: “What other people want, give it to people; What others don't need, we pick it up and use it! ”. So, what else in the world is worth competing for? Practice is to escape samsara, is for the benefit of sentient beings. If you want to become a Bodhisattva, to become a Buddha, you are inseparable from sentient beings. I am very thankful that I was able to meet such a good Buddha Dharma, such a good knowledge, so that on the path of becoming a Buddha, I had a bright light to guide the way I could. follow. During the two years I recited the Surangama Mantra, I deeply realized the great power of the Uncle Lang Nghiem, a little relaxed, a little lazy, then I was turned around by the realm, diligently attacking, I can Clearly facing the realm., While walking and lying down, I often remind myself: “I have to be a Bodhisattva, I don't want to be a noble, because ordinary people are transformed by the realm. Slapping can switch all realms. The Venerable Master's testimony is always in my ears: “In the Surangama, we can be as motionless, clear and clear, not changed by the realm, but able to change all realms. If there is no Dinh Lang Nghiem, we will be transferred according to the realm, whatever comes, we will immediately run after that, be transferred by the realm. Recalling the difficult years I went through, the painful days that I was like a puppet, could not master, compared to the mood I felt when reciting the Surangama Mantra, What a difference! I often use the mind of joy, the mind of thanks, the mind of shame, the mind of repentance, the situation of adaptation and happiness. Depending on the conditions of the old karma, no one will bring afflictions to us, immediately opening the scene. All karma arises from the mind, if mind loses, karma will also lose. For the injustices that I have created in the past due to ignorance, I have a precious mind, a mind of repentance, do not do evil, specialize in doing good, great virtue, to dispel injustice. . Today I am writing this article, just want to convey all the good things that I have gained from reciting the Surangama Mantra. Hope everyone can also benefit from Uncle Lang Nghiem. Surangama Mantra Enlighten Great Wisdom The holder of the Surangama Mantra, all the toxins cannot harm! Monk Nuns Hang Trang This week has been a special celebration of the Surangama Mantra Dharma Assembly to celebrate the Venerable Master's birthday. The Master is very compassionate, he hopes that all the disciples can recite the Surangama Mantra, study the Surangama Sutra, because we are beings with many defilements in the Brahma world, but we don't know ourselves as living. During the days of suffering, I also thought that I was very happy, so the Buddhas and Bodhisattvas especially opened the means of means, using the Surangama Sutra to make us leave our suffering and be happy. Note Surangama is because Ton Jia A Nan that theory. When Ananda was dominated by Ma Dang Gia's daughter Uncle Ti Ca La Tien Pham Thien, was about to perish; Then Buddha Shakyamuni immediately told Bodhisattva Manjushri to recite this Surangama Mantra to save Ananda. This Sutra of Nghiem is to say the good points of the Uncle Lang Nghiem, and guide us to practice slowly. The Venerable Master once said that we maintain the Mantra Surangama that we can all fight with King Yancha. When I first entered the Buddhist Institute, the Master came to the class to say, "Great Buddha Venerable Tathagata Tathagata Witnessing Lieu Nghia, Bodhisattva Ten Thousand Bodhisattvas Thu Lang Nghiem Kinh, is 'everything is ultimately solidified.' The Sorcerer explains, after lecturing several times that I still do not understand, what is called ultimately solid? After half a year, I gradually understood a little. The meaning of this word "ultimately solid" is to say that we recite the Surangama Mantra that we can open great wisdom, what is "great wisdom"? This wisdom is Định! When afflictions just come, wisdom arises, we can think of miracles to treat our defilements. Because we are not moved by external disturbances, so it is called "solidity." Suppose we have been practicing Mantra Surangama for a long time, solid capacity can be achieved. This Nghiem Dai Dinh mausoleum is everywhere, no matter the time, everywhere is "ultimately solid"! It is not enough to just recite the Surangama Mantra while in the ashram, but normally we must also recite the Surangama Mantra. The lay person at home is relatively busy, he can take advantage of the time off and try to recite the mantra of Surangama, recite it very well, it is very fluent, regardless of when working, walking on the road, If you take a car or ride a motorbike, you can continue to practice the Mantra Lang Nghiem. For example, say we want to go somewhere, but suddenly something happens that makes us unable to go as we want, so we immediately arise. However, assuming you normally practice Mantra Lang Nghiem, you will be able to think clearly. Tri uncle Lang Nghiem, then we can gain great wisdom, that is, when things are not as we would like, we can also let go of, ignore it! At the same time, it is said in the sutras that the person who holds the Mantra Surangama can be rich and rich for up to seven generations, but we, as students of the Dharma, do not wish to be a rich "rich man"! We just wish for the richness of the world, to be freed from samsara, to be rich in wisdom, that this is true wealth. We want to practice this Lang Nghiem Dai Dinh, then first, we must pass the life; second, do not steal; third, not for adultery; and fourth, don't lie. Everyone knows all these things. These Four Kinds of Pure Minghui are the most important. The Venerable Master also taught us that to practice is to get rid of the three realms - the realm of sex, the realm of rupa and the formless realm. The word "sex (desire)," covers very broadly; the example says realistically. We hope to be dressed in nice clothes, or to be in a beautiful home, these kinds of enjoyment are all in the word "sex." This word "sex" makes us very disturbed, we keep rolling around in this word "sex", unable to take out our legs, then how to get out of sex? Must maintain Mantra Surangama! This mantra can eliminate desire, and attain samadhi will not be rotated by the six ceilings. There are also six sense roots, our samsara is created by the six roots. The six main roots are eyes, ears, nose, tongue, body, and mind. The present things we wish for are all thought out and then done by the delusional mind. Tri Surangama Mantra can calm the mind, the eyes do not see the sights, the delicious food, when we are not turned around by those things, naturally, they will return to peace, do not want to eat any more. Surangama Mantra is the mind-door method of the ten directions of the Buddhas, called "Dafa King Tu." This mantra can make us free from samsara, because the purpose of studying Buddha is to find our mind again, then where is our mind in the end? When we recite the Surangama Mantra, reciting for a long time, naturally one day will discover what mind-Buddha nature is like. It is very pure, very insightful, just like a lotus, this lotus, while living in dirty mud without being contaminated, is very pure. Just like we are living in the evil life years ago, are unable to get out, just recite this Surangama Mantra. At the same time, the holder of Mantra Lang Nghiem, all the toxins cannot be harmed. Because Uncle Lang Nghiem is very long, If you do not have any objects to memorize, you can wear them first, or leave them at the Buddha altar in your house and make offerings, so naturally all harmful things cannot be harmful. good taste, even able to subdue heathen evil spirits. Surangama mantra is protected by the ten directions of the Buddhas and Bodhisattvas. If we recite sincerely, then naturally we will also be blessed by the Buddhas, Bodhisattvas and Dragons. Leaving the Evil Dharma So Chanting the Mantra Surangama The chaotic phenomenon in life is more and more, but the more chaos, the more proves the importance of the Sutra Lang Nghiem and the Mantra Lang Nghiem. Yang Guoqiang When I was thirteen (1987), my father had a stroke and suddenly died, this incident to me was a great shock in my life. My father was a person who was not angry, who does what he wants to rather lose himself. I wanted to learn the spirit of my father, so I took refuge in Buddhism, and began to contact the Dharma. In Taiwan, I searched forever but could not find a good knowledge suitable for me, and I kept vaguely in Buddhism for two years. During this time, I saw a number of Dharma end phenomena, which gave birth to skepticism about Buddhism. Until 1989, because of my studies, I had to rent a room on the upper floor of a Buddhist bureau. At that time, the landlord invited a layperson from the US to teach him Dharma, at that time I was staying in the upstairs, so I was also invited to participate. Among the twenty of the brothers participating, there were one after another, including what they called the "opening of the divine eye" (in fact, it was just a magic spirit), sometimes they are so natural, they rise up to dance, or fight, only me and another layman, not only still have no touch, but also feel their logic is weird ( because we recite the mantra of Lang Nghiem every day. Later, this layman from America told us again that spirituality doesn't have to be vegetarian, it's fine to just eat meat! Stealthily said to some people: "I have such a Pure Land in heaven; You are my descendants, your wife, my protector in heaven, I have come here to send you back to heaven! ” At that time I didn't really know what to do, so I prayed to the Bodhisattva Avalokiteshvara, asking me to have the wisdom to be able to discern right and wrong; Then I went to find the answer in thousands of Buddhist books in the library. When I turned the first book out, I immediately saw in the explanation book about the 50 Phenomena of Warmth, and the main speaker was Venerable Hsuan Hua. I am very happy to have proven my conception to be correct, but the concept of eating meat of the other layperson is in contrast to the Four Kinds of Pure Minghui of the Sutra of Nghiem. The arguments he spoke of "there is a certain pure land in heaven" is the phenomenon of 50 Warm Ma. When I saw the principles "cold to death without fate, starvation to death, poor death without fate" set by the Venerable Master, I understood, there were strange phenomena in Buddhism that I looked at. seeing that they were all man-made, on the other end of the globe there is still an Elder Venerable along with his disciples, is still trying to prolong the Dharma period of Buddha Da, especially his spirit of standing by the pole, "as long as there is me, we are not allowed to end the Dharma." suffering for all his sentient beings, deeply moved to me, causing my doubts about Buddhism to suddenly be clear, also made me find a mentor , courageous, really spiritual. In 1990 when the Venerable Master returned to Taiwan to propagate the Dharma, I was taken refuge with him, selected him as my only physician and improved knowledge for life, and received the Five Precepts. At the end of the Dharma, times are increasingly chaotic, but more and more chaotic proves the importance of Kinh Lang Nghiem and Uncle Lang Nghiem. For many years now I have been reciting the Mantra Surangama without daring to interrupt, I also hope that people can recite the Surangama Mantra, moreover, they can memorize the Surangama Sutra, in addition to empowering themselves to discern righteousness, it is even more important to prolong the Venerable Master's will. , making the Dharma stay in the long term. An Tam A necklace of uncle Lang Nghiem emits a yellow light, vividly appearing before my eyes. Dam My Hoa Since I was a child, I have been very cowardly, often dare not stay home alone. Before, when I had not been in contact with the Dharma, I often suffered from sleep paralysis, when it was time to go to bed, I began to have nightmares continuously, this phenomenon became more serious until high school. My family also followed me to be guilty, until I met Vuong Tuyen Phap, who is now my good friend, that a change occurred. She, a long time student of Buddha, I bought a necklace of Uncle Lang Nghiem from Venerable Master Hsuan Hoa's ashram and gave it to me. From then on, every day I wear it on my body, only after taking a bath I take it off. She also gave me a picture of the Mantra Da La Ni, I put it up to face my bed, it was weird to say it, since then the state of sleep paralysis improved a lot, in addition, I coordinate with a vegetarian diet every month for ten days, so my mood gradually changes well. The most puzzling thing is that there was a time when I took a nap at work, suddenly felt so heavy pressure that I could not breathe, I panicked knowing that I had a sleep paralysis again. Every wave of fear came to me, I didn't know what to do, this kind of torment and fear made me seem like a ghost that made me unable to concentrate and fully recite the Heart Sutra. The sporadic sutra cannot work, I am like a deflating ball, there is no way, when I am about to surrender, in my mind suddenly aura appears, lightning fast, in my mind simultaneously immediately flashed the image of a chain of Uncle Lang Nghiem! A chain of Uncle Lang Nghiem emitted a golden light, sparkling vividly in front of my eyes. Immediately the heavy weight on my body was crushed, and the suffering was over. Such events constantly happening on my body, if it weren't for the power of the Dharma, how could it be so miraculous? At least I personally believe deeply, not doubt. The timing of fasting, reciting Buddha's name, chanting the Buddhist scriptures, just makes me stay at peace. This event can only be understood by someone who has experienced it! The Induction of the Surangama Mantra While chanting the Surangama Mantra, a white light appeared beside him, making the post-graduate avoid evil. Vuong Tuyen Phap The post-graduate student on the Lunar New Year in the year of the National Citizen of 84 went to celebrate Tet at his grandmother's house in Minh Duc new village, Ta Doanh Kao Hung area, because he was born in his maternal grandfather's time as Major General of the Navy. the army distributed the house to a very large house, besides there was a room for the soldiers in need, after school, and the husband returned to Kaohsiung, where there was a room for soldiers in need. At around 5:00 p.m. on the first day of the new year, the post-graduate person was alone in the room preparing to recite my elaborate chant. When he first started reciting the 'Tán Hương' song, he immediately felt so cold, his scalp, because he had been haunted. , should know that this is the same situation, so after school he was very dedicated to chanting the mantra of Lang Nghiem. After school, shouting “Nam Mo Tat Dat Tha, To Gia Da Da, A La Ha De, Tam Mieu Tam Bo Da Ta, Nam Mo Tat Tha ... ”, when he was just reciting this sentence, he felt a hot stream of heat from the top of his head spreading down to his heels, immediately not feeling cold, his scalp was not numb anymore, after school. knowing in my heart that I was being suffered by the Bodhisattva Buddhas, I really appreciated speechless, that night also dared to turn off the lights to sleep. In 1983, when I arrived in Kaohsiung, because I was new to Buddhism after studying, I could not chant and chant mantras. I was so scared at night that I had to turn on a big light, so I could not sleep all night; Fortunately, he brought a CD of Uncle Dai Bi and Uncle Vanh Sanh, so he put it on his headset until morning came. There is also a feeling of chanting mantras in dreams, after school, I dreamed that I was chased by a black-eyed male ghost with a very ferocious appearance. showing a white light, Make the post-school avoid that ghost. There was once after school, I dreamed that I was in a house that could not go out, it was very dark, there were ghosts in the house, after school chanting the mantra of Lang Nghiem to the third congregation, it immediately dawned. can even go out of that house and get ready to take the car home. In the end, I dreamed of leading a little girl, but I also knew that between the two sides was the relationship between mother and child, after waking up after school, I prayed to the Buddha for that girl to be reincarnated elsewhere, because after school want to practice properly, do not want to have children. So continuously for a week, after school chanting recite the Lang Nghiem sutra, chanting mantras, dedicating it to that child, a week later dreamed that the little girl became transparent, disappeared no longer see. Post-graduate believes that in the Sutra Pitaka says Uncle Lang Nghiem cannot think about it, Therefore, every day after school, we will set a time to recite the Surangama Mantra and worship the Hoa Nghiem Sutra, hope that the Buddha and the Bodhisattva will be given a solid post-study, diligently attacking and eradicating the air practice. Intelligent in the eight consciousness, was soon attained Buddhahood. Chanting Mantra Surangama Mantra Contributing Tu Luong Chanting Surangama Mantra, all the warm ghosts in the body and mind are wiped out. Tran Chieu Loi On the 17th of January of the 82nd National Citizen Year, the Venerable Master Tuyen Hoa came to Taiwan and celebrated the conference at Ban Kieu Stadium. Friends (sen friend - fellow practitioner) recounted that the Venerable Master was sick and came to Taiwan for the last time, so the participants who took refuge were extremely crowded, the entire stadium was crowded. not even water. During the conference, the morning session is to recite the Surangama Mantra. When I first studied, it was extremely difficult, my tongue did not follow my will, I was still not good at mouth, I did not understand the text, and added to the spirituality, I was not yet able to take the book, I was disturbed by a discouraged mood, not easy. What can I do to capture this "mind of the horse", basically it cannot be said to be diligent, diligent like that but I recite for more than a year, the results are very little. Everyone proclaims that the Mantra Lang Nghiem is the king of the mantras. If you can chant this mantra, all the karma of the previous life will be eliminated. But for me, there was no touch at all, the progress was very slow, whatever "is the most specialized," inherited the time of Lang Nghiem, I practiced Lang Nghiem seven days in a row, and also attended some Buddhist retreat courses, gained experience, recited the mantra of Surangama, so you know one or two things, This mantra has many sentences before and after that are stuck together, not clear, so it is not easy to recite. The proverb says, "You are good at giving birth to a skill," now chant three times early in the morning, take about 28 minutes. After reading, you feel clear, like you have just been injected with a heart aid " the heart of education results "so. At times the mood is uneasy, the Uncle Lang Nghiem is like a sweet, cool spring water that can remove the brain heat in the mind, making the faith more and more solid, the multitudes of indifference, always full. fun. What makes me excited, with the will to persistently chant is that on the most difficult day, December 23, 1986, my husband had lung cancer in Vinh Tong and the emergency doctor failed. At that time, I felt like I was struck by lightning, I was afraid, my mind was confused, I fell into a situation of "thousands of hardships, "Not knowing what to do, I raised my head and asked the Buddhas and Bodhisattvas, would they tell me where to go, where to go, how would it be good? In an instant there was a pure yellow light dazzling in front of my eyes, in amazement I suddenly thought of the king among the mantras, immediately instructed my daughter to prepare to recite the Surangama Mantra, and recite the name of Buddha Di. Da, day and night, constantly reciting chants, making my husband no longer suffer, very peaceful, he died in the world of Dewachen. As an adage says, "One is enlightened, the nine are born of heaven"; Now in the family there is a vegetarian Bodhisattva who is a vegetarian, reciting his son to recite the Surangama Mantra, reciting sutras ..., so everyone in the family benefits greatly. Since reciting I have felt extremely fortunate, imbued with the benefits of this pure Dharma, all defilements and qi have been cleared away, every day drunk in that joy. Chanting Lang Nghiem Mantra, in my body and mind, the layers of obscurity were all cleaned up. After my husband passed away, leaving me alone to live alone, every day I only rely on reciting the mantras so that over the years, the days pass by very freely, the spirit can be still, blessed, knowing enough. Usually happy, patient and happy, when I do not expect to pray, I will not worry. I hope to be able to let go of the bad habits of the past, and work hard to cultivate and cultivate merit. This requires hard work accumulated over the years, and sincere sincerity and honesty. In my mind, there is an unsurpassable treasure that is in need of excavation. Loi Loi unanimously converts to the Three Jewels, may I be diligent, determined, determined, forever not treated, determined not to change, in eighty-four thousand disciplines, choose the appropriate method. Uncle Lang Nghiem's ​​profound content, extremely meaningful. Surangama's uncle is a treasure, take it all, dig without it, the more you dig, the more sparkling you are, invite the great virtues to come and dig! At the end of the Dharma, Everyone Should Memorize the Surangama Mantra! All who claim to be a true Buddhist follower should develop great compassion for the whole world and always recite the Surangama Mantra. Ta Guiqing Since 1990, after taking refuge with the Venerable Master, listening to the Venerable Master's opening tapes saying that he came to the West to transmit the Dharma, mainly thanks to the power of Uncle Lang Nghiem and Uncle Dai Bi. Thanks to the power of these two types of mantras, he was able to penetrate the "desert" that belonged to Buddhism, the prevailing pagan western society, to establish a karma of thousands and thousands of eternity without destruction for Buddhism. From 1968 onwards, The Venerable Master Hsuan Hua began to propagate the Dharma to the Westerners in San Francisco, USA, which was to proclaim the Sutra of Nghiem (including the Uncle Lang Nghiem) as the prelude, can see the important Sutras of Lang Nghiem and Uncle Lang Nghiem. There is an urgent need for humanitarianism, indeed the other Buddhist scriptures cannot be compared. In other words, Kinh Lang Nghiem and Uncle Lang Nghiem, for the age of people who are insatiable, morality almost seriously degraded is the most opposite, also the best "first fight". . Because the age of the end of the Dharma, the era of demonic air, the righteous spirit, the love of the devil causes waves everywhere, makes the human mind deteriorate, the world is not safe, these demonic demons are normal. ordinary people cannot recognize them unless you declare the Five Eyes of Luc Thong. These kinds of demonic demons fear the most are the Lang Nghiem and the Uncle Lang Nghiem, because the morality that the Kinh Lang Nghiem is so truthful, the power of the Uncle Lang Nghiem is strong, making the mismatches listen to, they all became honestly obedient, terrified and terrified, and dared not dare to be arbitrary. The Venerable Master once said, "You have just recited the Surangama Mantra, why do you dare not appear in love with the devil?" Because the force of the force is so strong, so great, in the void, all over the world there is no place where this peaceful light is not covered. So some people recite the Surangama Mantra, which is to supplement the missing righteousness of heaven and earth. " On the mountain gate of the City of Ten Thousand Buddhas in the US state of California, there is a parallel sentence written by the Venerable Master, to the right, it says "Hoa Nghiem Phap Hoi, Mausoleum of the Nghiem Dan Trang, Four Ten Two Thu Nhan An Thien Lap Dia", It can be seen that the Venerable Master mainly relies on 42 Thu Eye, the Hoa Nghiem Sutta, the Surangama Sutra and the Mantra Surangama, to the Great Compassion Mantra to establish heaven and earth, silently using the power of the Buddha Dharma to seek peace. to the world. In particular, the Surangama Sutra and the Mantra Surangama are the most revered by the master, always earnestly instructed, in this end of time, as Buddhists, everyone should recite the Surangama Sutra, recite it. Uncle Lang Nghiem, that is worthy of being "true Buddhist followers". He once said: "The Surangama Mantra is related to the entire revival of Buddhism, is a spirituality that helps the world avoid the end of the world", "In the world if there is still someone who can recite the Surangama Mantra, the world This will not be destroyed! ”. In the Surangama Sutra it is very clear, just be able to recite the Surangama Mantra, regardless of famine, epidemic, War, robbery, to all other accidents, can be a good disaster, moreover with all-purpose, especially effective. Remember in 1994, while I was working in Los Angeles, one day I drove two 13-year-old nephews to Long Beach Thanh Tu to attend the conference, on the way back, two little demons sat behind the car seat. riot, I could not stop it, I had no choice but to stop paying attention to them, took the tapes to chant Surangama's mantras recorded at the City of Ten Thousand Buddhas and opened them to listen and chant, about five or six minutes later. Of course, I felt the rear was so quiet, I looked into the rearview mirror and saw that both children closed their eyes like sleeping without having to sleep, like two "deep motionless" children, leaning against the rear seat of the car. In my heart suddenly thought that this was not the ability of Uncle Lang Nghiem to do so? In a few short minutes, has the "stubborn ghost" on their bodies run away? This was the first time I happened to be able to gather the magic of Uncle Lang Nghiem. The Master once revealed the miraculous effects and merits of reciting the Surangama Mantra, it is unthinkable in the future, "the things that are said in the Surangama Mantra are all subordinated to heavenly ghosts. heathen. From the opening sentence to the last sentence, each sentence is the spiritual discipline of the Buddhas, each sentence has the purpose of each sentence, each word has the magic of each word, all of which are fully capable. force is inconceivable. Whether just reciting a word, a sentence, an association, or a whole mantra, is a heaven and earth sutra, so it should be said: “Heaven and earth are terrified, demons cry, Love ghosts stay away, the devil lurks. " After that, because I made the habit of driving while chanting the mantra of Surangama, my invisible car was filled with Uncle Lang Nghiem, but I gradually observed all the people who used to sit in my car. Normally, I like loud and noisy, but while sitting in my car, if I do not become "naive", a lot of quiet, I can sleep well, believing that this is also the power of Uncle Lang. Seriously silently touch that! Also something worth mentioning is about my parents. From an early age, I have seen my parents quarrel often, although they have gone through the effort to make them become a vegetarian habit, but my father's grumpy and grumpy habits have never corrected. change or improve, on the contrary, increase with age that gets more and more intense! I still cannot understand, because I often hear people say that vegetarianism will make people's character relatively peaceful, but this does not happen to my father, perhaps this is a common disease of many. Are the elders !? It is also possible that my father's karma is relatively heavy, the "ghost of anger" often acts on his body? In short, the child like me was stuck in the middle, the feeling of hearing them making wood is not really pleasant at all! Ever since I memorized the Surangama Mantra, I thought it might be possible to use it to try it out. The Venerable Master once said, "Regularly reciting the Surangama Mantra, it is possible to eliminate the previous life's karma, all the karmic sins in the previous life can be eliminated!". “Regardless of whether it is a misdemeanor or a heavy crime, even the four sins of Brahmin cannot repent, the sin of the Five Dilemmas, the Four Noble Truths, the Noble Truth of You have just recited the Surangama Mantra, no matter how serious a sin is, all will be eliminated, even as small as a hair will be no more. " It can also be said that reciting the Surangama Mantra is one of the fastest and most radical methods of karma elimination. So, from then on, while driving to work, I immediately recited the mantra of Lang Nghiem; The same goes for leaving work; Then I dedicate this merit to my parents, pray that they can change their mood. The results very quickly discovered that the situation was improved significantly, the sound of quarrels was greatly reduced, sometimes when I came home and just entered the door, I saw the appearance of my father sitting alone in front of the TV watching TV, very Like a obedient "sheep", sitting on the sofa, seemingly wanting to get angry but cannot be angry. It seems that the "ghost of anger" that often overpowered him was overpowered by Bodhisattva Vajrayana in Mantra Surangama or demon king, making it obedient, submissive, and dared not to be free. But I also deeply understood that, unless my father himself developed the Buddha's mind, devoted himself to spiritual practice, if not only relying on the power of the external Surangama Mantra, the situation could only be improved. , but it is impossible to eliminate that source of bad temper. I also tried to use the ritual of worship, to help my father eliminate karma, hoping that one day, he became enlightened by nature, began to study Buddhism. But until now, my virtue has not been able to touch my father so that he will take refuge in the Buddha's door. I pray to the Bodhisattva's compassion for blessings, causing my father to take refuge soon, sincerely cultivate, and repair that evil qi practice. If I can get to this point, I will be glad that this life itself has not been a waste. The Venerable Master once said, "The best person who recites the Surangama Mantra is able to generate a large heart, recite it for the whole world, and bring all merit to the whole world." One of the Venerable's eighteen great vows was: "May all sentient beings, even if they only see my face, until they hear my name, will all generate Bodhi mind, soon become Buddhism." This is how vast the will is! So now, I am also studying with the Master. Every day reciting the Surangama Mantra, I vow to dedicate this merit to not only my parents or close friends, but even all my colleagues at work and their relatives, to each one. that I meet today, every person I call, to all sentient beings unintentionally in the Dharma Realm, may all be able to achieve Buddhism quickly. Since doing so, I feel that in terms of human behavior, not only can solve many obstacles, but also often have a lot of real, surprisingly effective jobs. Now it's hard to tell me not to recite the Surangama Mantra one day, because it has integrated into my life, and I often try to apply it to all layers around my life, at the same time. has gradually been able to meet its magic. I also hope that this vow, in the future, forever and ever after, will support Uncle Lang Nghiem, recite the Surangama Mantra, make the Dharma forever immortal, making the world better and better. Reciting the Surangama Mantra also has a special feature that makes people interested, that is the merit of the particularly victorious chanter. The Venerable Master once said that, if you can recite the Surangama Mantra, attain the Three Muoi Mantra, recite it like flowing water, do great exercise, "you can at least seven generations be rich. Like the oil and gas king of America, they are rich in seven generations, lots of money and lots of money "! While reciting the Surangama Mantra can achieve such great merit, the Venerable Master did not forget to remind everyone, not to be attached to such a small realm, "Seven rich lives are like winking time. . So we recite the Surangama Mantra that we need to pray for? We must wish to eventually become a Buddha, to attain the Supreme Righteousness Righteousness. " In fact, the person who learned the Surangama Mantra is the reincarnation of Buddha. Not only is the reincarnation of Buddha, but also incarnates Buddha in the form of Buddha, incarnates Buddha in Buddha incarnation. "If you can maintain the Surangama Mantra, you will definitely become a Buddha in the future!" This is a guarantee note that the Venerable Master has written for us. This is also a hard-to-find hundred thousand-thousand-life-long discourse, Buddhism around the world can be said to have the magic and ethics of the Mantra Surangama thoroughly, it seems that there is only Ten Thousand Buddhas. only the Venerable Master Tuyen Hoa is so highly virtuous that he can say such a miraculous miracle. Since Uncle Lang Nghiem is involved in the revival of all Buddhism and the world, ashamed to be a member of the Buddhists, what is the reason not to cherish, support and spread it widely! Because the feeling of reciting the Surangama Mantra is particularly inspirational, and especially quick, its power and merit are also particularly great, so the chant's own mind must be pure, Morality must also be clear and upright, must obey the precepts, to be able to achieve achievements, exactly as the Venerable Master said, at least keep the Five Precepts, practice the Ten Thien, otherwise, not only have no feelings. response, but on the contrary, will take troubles into the body. Someone just heard that, immediately did not dare to risk studying Uncle Lang Nghiem; Actually, a student of Buddha who has to strictly observe the precepts, if the mind is full of greed, hatred, and delusion, no matter whether you chant sutras, chant mantras, or meditate, nothing can be achieved. Even if it unfortunately causes a few minor troubles, it is also a warning, a challenge, that makes us urge our body and mind, make you follow the rules, not break the precepts. After returning to Taiwan to work, having the chance to also introduce the magic of reciting the Surangama Mantra to predestined colleagues, I received the reply usually "Heard that the Surangama Mantra can only be recited in the morning, not recited at times." other time; otherwise, it's not good for me! ” Why in Taiwan there are so many monasteries all teachers teach that people can only recite the Surangama Mantra in the morning, at other times they must "give in to the other"? Buddha is a compassionate person, who is also equal, will not only have prejudice against this mantra, it can only be said that this is false hearing! The evil spirit who wanted to destroy the Mantra Lang Nghiem that they feared the most, the demon king and their demons and grandchildren immediately created these rumors, hoping that people would chant this mantra less, so they could achieve the goal. Make a mess, do a little bit of bad deeds in this world. The Buddha also said that in this end of the world, the Buddha Dharma that was destroyed first was the Surangama Sutra and the Mantra Surangama, because of the ghost king and their relatives, who wanted to destroy the most is the sutra. and this uncle. But a lot of inanimate people just follow the stick and dance the machine, for them to avoid being afraid that not in time, even friends I know, someone who has studied Buddhism for more than ten years, have never heard of the so-called "Uncle Lang Nghiem ". This is a great loss and too painful for Buddhism. Someone asked the Venerable Master Hsuan Hoa, "I heard that Uncle Lang Nghiem can only recite at five o'clock in the morning, other times cannot be recited?" The Venerable Master replied, "Anytime you can meditate, it will be five in the morning!" Here at five o'clock in the morning, in America it is evening, How do you calculate? Chanting mantras should not accept generals! " "Anytime you recite, there is an induction." In this life we ​​do not expect to be lucky, to be able to have a great knowledge and understanding master like Tuyen Cong Thuong Nhan guide! His words were like an empty bell, hoping to wake up more and more lost people. Master said, "Lang Nghiem hung, Buddha Dharma manic. Tomb of Nghiem cessation, Buddha Dharma cessation! Meeting an age of low morality, habits of life are getting worse and worse, not only in Taiwan, but even the entire world is coming close to the moment of danger, life and death, all believers Buddhism considers itself to have righteous belief, so it is great to always recite the Surangama Mantra for the whole world, in order to save the corruption, to make the righteousness and to persevere, to make the Buddha Dharma forever. forever in life, That is the attitude to study Buddhism that modern Buddhists should have. The Beginning Of A New Birth If we sincerely use, devote ourselves to recite the Surangama Mantra, what is it that we will not see the Buddha nature soon? The Buddha's Cactus should not be attached to seeking inspiration, but "one who is sincere, the Buddha is inspired", if possible from the pure mind of the human mind, the practice of spiritual practice, no retribution, and induction. the more you cannot pray, but you can only self; otherwise, we will fall into a difficult situation, "the world is not righteous, the karmic retribution will be tortuous." Thank you to Uncle Lang Nghiem, Although I used a sublime mind, a crude mind to read the Mantra Lang Nghiem, but perhaps thanks to a little sincerity and respect, for two months I immediately got inspiration, this is what that at first I never expected. Why is there a predestined life to maintain the mantra of Lang Nghiem? This is all thanks to the Venerable Master Tuyen Hoa, who repeatedly encouraged us to penetrate the meridians, wisdom like the sea. He constantly praised the merit of reciting the Surangama Mantra, especially the three Mahayana sutras - Kinh Lang Nghiem, Phap Hoa Nghiem, and Hoa Nghiem sutra. Ancient Germany said: "Enlightenment Lang Nghiem, to become the Buddha Dharma Hoa", so naturally that study of Lang Nghiem Sutra first. The Surangama Sutra consists of seven volumes, The Blessed One is constantly praising the merit of the Surangama mantra from many angles, for example: - "... gave birth to all the Buddhas, the ten Tathagatas through attention. This, attained the Supreme Master Turns Perception ... "-" Ten directions Tathagata maintain this attention, surrender to the ghosts, tame the pagan .... The ten directions of the Tathagata keep this mindfulness, or maybe on the person carrying the uncle Tat Da Bat Dat La (ie Mantra Lang Nghiem), immediately give birth to children of intellectual merit ... "-" He prayed to live long, that means to live long .... After the general network, according to the wish of birth ten national degrees ... ". - "Copy this mantra and then settle in the four gates, or the temples, or on the beam (ie, the temple to worship Buddha, or hang at the phan), causing all sentient beings in that country to obey this mantra. , the respectful worshiping ceremony, one-pointed offering to the people of that country, everyone wears them, or everyone keeps them in houses and land, all accidents are destroyed (ie famine, epidemic, Saber robbed, suddenly disappeared)… .. ”-“ Beings all over the country bring this uncle, heavenly dragon is happy, good weather, good grain, peaceful people…. ” The merit of maintaining such a triumphant mantra, Why not because of relatives, friends, national society, self-interested people that develop longevity, chant and read notes, carry this Surangama Mantra on you! Many brothers and sisters or because Uncle Lang Nghiem is too long, but the calculation is regrettable, it is regrettable. It is true that when I first started to recite mantras, or it took me 20 minutes, but after I got used to it, I did not hurry up and chant mantras with pure mind, only about five minutes. If you still feel fast and anxious, you can recite slowly, diligently, do not give up thoughts, each word is clear, coherent but recite, at most only ten minutes, sometimes still feel. The idea is not over. Because the karma itself is deep and heavy, the wisdom is fragile, shallow, while in the water, because of the strong evil mind, I suffer extremely, every time the evil mind comes into existence, I immediately use will and all kinds of methods. to control, but the effect is limited, it was unexpected that the mantra was only for two months, and the practice of bound qi for twenty years, thus immediately losing track, without any reluctance. This situation is like when there was no idea of ​​smoking, no need to learn how to use smoking cessation methods, struggling with the fascination of smoking, this feeling of tranquility is truly serene. in. No wonder the Buddha repeatedly reminded and instructed that if there was a previous life practice that could not be eradicated, it would lead to not being able to easily adhere to the Four Kinds of Pure Minghui (the section of adultery, the part of killing, the part of stealing, the Great speech), should one-pointedly recite Lang Nghiem Mantra. Currently, sitting in the car, the music that I like to listen to most is the chanting tape of the Lang Nghiem Mantra by the Dharma Realm Sutras Association, solemn and fluent, making people calm and free, joy and serenity. The 27th Nirvana Sutta says: “Thu Lang Nghiem Tam Muoi has five names. One is Thu Lang Nghiem Tam Muoi, two is Bat Nha Ba La Mat, three is Vajra Tam Muoi, four is Tam Muoi Lion, five is Buddha Tanh, depending on its effects that name. So if we sincerely use and devote ourselves to recite the Surangama Mantra, why worry about attaining Dai Dinh Lang Nghiem soon, knowing the nature, understanding nature to become Buddha? In the end, we should not forget the mantra of Surangama, which the Buddha called "the king of the mantras", diligently practice, without the assistant "the human body is difficult now, the Buddha Dharma is hard to hear now, This body is not right in this life, wait until what life to upgrade this body? ”, nor does the Venerable Master's compassionate lady graciously repent and turn the boat from. Tam Thanh Tri Mantra, Meet the Bodhisattva's Buddhist scriptures - Sutra and Mantra Surangama, can soon complete Bodhi, Buddhahood. Thought Guo Quan My second daughter brought the book Uncle Lang Nghiem with the phonetic note for me to see, and also said that there is a syllable so I can read it. I looked it over and left it there, every day still just recite "The Noble Phantasm of the Bodhisattva Bodhisattva" and "Amitabha Buddha" as usual. One day, when I finished chanting my session and was about to put the scriptures in the altar, I suddenly saw the green book of Mausoleum of the Tomb of Nghiem being upright worshiping at the Buddhist hall, I felt strange that, in disdain Other classics are all arranged horizontally, why is this mantra to stand up, even the first word I can't read correctly is correct, check the dictionary to determine it, I don't mind trying to read it. . Unexpectedly, when I finished reading in the morning, when I ate breakfast, I didn't feel like eating anymore. Family members feel strange, a person who really wants to be vegetarian, why can claim it today, is really a miracle. I also felt very strange, early in the morning after reciting the Mantra Lang Nghiem, my spirit felt refreshed, moreover, I no longer wanted to eat salty food. Although I had already wanted to be a vegetarian, I kept craving for food and mind. All the taste of salty food, one month of vegetarian diet for two days could not be done, only each day the vegetarian breakfast was relatively easy to control, unexpectedly after reciting the Mantra Lang Nghiem, the opposite attitude, can be vegetarian again. My husband again said loudly: "Tieu Phuong, hurry up and buy the KFC chicken you like best, crispy and fresh, make sure to add potato sauce to me." At first I heard nothing, I couldn't think about it, can really be vegetarian. In order not to become a cultivator, I specialized in Mantra Lang Nghiem, also stopped all the previous sessions, but in my heart felt very ashamed, more than full of love, hard to give up; in the end, I just have feelings of indulgence and attachment to the Noble Phantasm, the Amitabha Sutra. There are three times of different times, I hold back the old deity to recite, but I have no feeling of tranquility and less defilement like mantras, Practicing is everyone's job, only need to match it, like Hoa Thuong said: "Each of the methods are Buddha, Bodhisattvas treat the illnesses of sentient beings, give medicine, give medicine to the right disease." This uncle Lang Nghiem is my good medicine! Every day two and a half in the morning I wake up, at three o'clock I start chanting, five, seven to nineteen, initially once an hour, gradually reciting and reciting once every fifteen minutes, reciting as well as not reciting, becoming an individual, besides constantly reciting, like having left the essence, I really don't know who is reading, besides So there is pleasure not related to reciting, just pure immaculate, if you use mindfulness to think someone is chanting, when you don't think, you will merge into one. Without impersonation, pure thoughtlessness is chanting the mantra, after reciting it, you feel extremely pure and happy, no matter what comes, you can immediately respond, the story goes away, then it will naturally disappear (throw drop), no longer think about the past, present, future, wipe out the three minds; When the job comes, we will face, absorb, handle, and when the job is over, they will immediately restore calm. Like a boat across the sea, when a boat comes, there are waves of waves, when the boat has passed, the wind will be quiet. If you chant mantra for a long time, even the rising waves will not roll up, become as motionless, become an individual without being moved by any external landscape events. Over time, I was able to switch the external environment by myself, like watching television, radio one was not good, instantly switching the radio, radio three bad, immediately switching to second, like the remote with battery attached, lightning-fast will switch stations automatically, all external objects like a remote are set to switch radio automatically. Watch TV, play with toys instantly switch the second radio, like a remote with a battery, lightning fast will switch the radio automatically, all the outside things like the remote is set to switch radio automatically. Watch TV, play with toys instantly switch the second radio, like a remote with a battery, lightning-fast will switch the radio automatically, all the external things like a remote are set to switch radio automatically. Watch TV, play with toyselectric, or play remote control vehicles, also need to use fingers to switch the radio; when able to control, instantly switch scenes automatically. At first, we have to use mindfulness to transform, gradually, habit becomes natural, the external environment and the being become a beautiful body, each becomes a body, without hindering each other, becoming a path for everyone. similar to "you walk your yin yang, I go to my lone bridge,", pure inner self into one body, without defilements, like motionlessness, external surroundings have not been able to enter again. Nor did we see people, there was me; Although there was a sound of cursing on the ear, but there was no one who was cursed at (before chanting the mantra, knowing the feeling of being cursed deep in the heart, uncomfortable like being stabbed by a knife; after reciting the mantra, Seeing that there are no more people, we exist, and there are no more objects of abuse. It looks like the bow has been shot without coming back, when the outside just opens the bow, it looks like there is a protective layer, the bounced arrow falls down, as motionless as Kim's body. Cang indestructible. "People", "things" and "things" of the external environment, could not influence the oscillation; "The mind is like motionless" then, on the contrary, it was automatically switched to the radio, how victorious! In 83, I returned to Taiwan, and got married with Kinh Lang Nghiem. I did not expect that in the sutras, saying: "Can't maintain boys, then you can maintain boys." No wonder, I just recited the Mantra Lang Nghiem and can immediately be vegetarian, it turns out that in the Sutra of Nghiem it has been clearly stated for a long time, how much experience! The more I make me believe every word in the Buddhist scriptures, every sentence is unbelievably deep. Tri Mantra Surangama is the mantra of Buddha Da, which is easy to achieve. Dharma Achievement - the three pure karma of body, speech and mind. Increasing Ich Dharma - maintaining mantra can be beneficial for karma. Destroying the Law - chanting can eliminate all bad habits. News Tai Fa - can eliminate all accidents. Sentence of the Fa - love the devil no matter how far it is can drive it away. Dhamma Clothing - can submit to all demons and evil spirits. Kiet Tuong Dharma - sincerely reciting mantras, all of them can be satisfied with their own mind and meet peace. More than a hundred good things, if you can bring the compassionate will to save sentient beings and chant mantras, you can definitely eliminate accidents, the future can become the Supreme Master of Right Enlightenment. In the Kinh Lang Nghiem, referring to the power when wearing the uncle Lang Nghiem, divided into five sets, signifies power. Eastern Kim Cang Bo - the year Kim Cang, taking A Animal Buddha as the head. Southern Bao Bo - the five uncle of the gods, taking Bao Sanh Buddha as the head. Central Buddha - uncle of the Buddhas, taking Bhikkhu Lot Prices Na Buddha as the ministry. Western Padmasambhava - the uncle of the Bodhisattvas, taking Amitabha Buddha as the master. Northern Yet Ma Bo - uncle of the gods, taking the Buddha's Achievement as the master. Since the world has five great ghosts, there are five directions Buddha came to suppress. Wearing the mantra on the body or on the wall in the house, thanks to the mantra being damaged, can be harmless for the rest of your life. If you respectfully recite, or write down respectfully, or bring it with you, or worship in the village where you live, the karma accumulated from many lives up to now, will be like snow meeting boiling water, immediately melting. run. The karma of the previous life has been eliminated, the right concentration of money is present, then not long after, will attain the attainment of No-Born Dharma. If you ever committed a crime against the Five Immaculate Constructions, thanks to your mighty power, all are serious, just like the great wind blows away the sand, it will destroy it all, not missing at all. The more they will not be harmed by all evil spirits, up to injustice, disasters, old karma, calamities, old debts from eternity up to now. All things of poison gas spells, enchantments, poisons, poison gold, poisonous silver, grass and trees sniffle, have just entered the mouth of this mantra, back into the supreme sweetness of nectar. As Taiwan green vegetables infected with pesticides, viruses not worth talking about, all have immunity. After I chanted the mantra, my body was healthier than before, even the flu ran away, gently at ease. Because of the limited length of the article, unable to write meticulously, if you want to know the content thoroughly, if you can watch the Kinh Lang Nghiem, you can understand the total victory, such as drinking nectar and dew. When I got to know the king among these vengeful mantras, very early in the morning, write the mantra to hang on the wall in the garden or in the house, in order to keep peace, moreover, each person wears it, the benefits are not less. Like indoors during a power outage, going out to check the electric meter, my husband hides in a dark place that threatens me, or sometimes hides in the room, suddenly frightening himself, really I have no fear, very calm . Just like a sudden noise or a strange noise that suddenly occurred, it no longer startled me, or my mind started to ripple. The "mind" before and after is very calm, steady, balanced, all natural, but not trying to fake it. Remembering before, the situation was just the opposite, I kept feeling worried and panicked, so scared, so scared that my whole body was unnatural, suddenly my nerves were contracting ... it felt like I was is divided into two people. It can be seen that it is not necessary to sit in meditation to be able to meditate, but Tathagata is to stand and sit steadily in samadhi, how profoundly victorious samsara is! The concentration is then immediately born wisdom, calling it "enlightenment of Lang Nghiem, becoming the Buddha Dharma Flower". If you want to become a Buddha, you must first sow the Buddha's cause, that is to maintain the Sutra or Mantra Surangama first. Sow any seed reap that fruit; sowing the Buddha's cause to reap the fruit of the Buddha; sowing the Bodhisattva's seeds to reap the Bodhisattva fruit. Although each being has Buddha nature, listening to Buddhist teachings, sooner or later will become a Buddha, but must go through four stages of "credit, interpretation, practice, witness", such as having maintained the Surangama Sutra or reciting mantras. , has sown the Buddha's cause, diligent effort, body diligence, diligent day, night diligence, more discipline, give up ignorance, cultivate the Precepts of Wisdom Tam Vo Lau Hoc, complete Bodhi, surely results Buddha. On the day of my father's funeral, I made a copy of the Uncle Lang Nghiem, handwritten and handed out to the family to wear, the number one funeral home in Taipei also gave each person an amulet painted on red paper. My youngest sister was too urgent, could not find the holster of Uncle Lang Nghiem written with my hand, just wore a funeral home charm, did not expect her after returning home from the cremation house, next morning did not I was able to wake up, my whole body and bones ached, headache, back pain ... At that time, I thought that sleeping would be fine, I did not expect that sleep until the third day was even more serious, I could feel it. Is there such a thing? Immediately took Uncle Lang Nghiem wearing my body for her to wear, unexpectedly she immediately recovered, can sit up, it is impossible to think! Later when I found out that the bookstore had a very finely printed, small Uncle Lang Nghiem, I exchanged it for her, lighter and more convenient than the handwritten pages of heavy weight and inconvenience, she refused to change it; I told her the content was the same, she just changed it, I could see how much she trusted what she had. My oldest daughter in March 1985 went to South Africa to visit with her friends. She went to visit many landscapes, the day back home was late, she shook me up again and said that she had dreamed of a lot of scary things so she was so scared, she couldn't sleep anymore. How can I see her neck wearing Uncle Lang Nghiem? But the Uncle Lang Nghiem that I had both gave it to two friends, in a situation of sadness and anxiety, I had to go down to the bed to find, fortunately found a copy, immediately put it on for my daughter. Returning to her bedroom, she slept one night until the morning stopped coming to find me. It was also safe. In early October 1986, the little girl saw that a white man had died in a chapel near a school, and came home feeling dizzy and wanted to sleep, feeling something strange. Turns out that she did not wear Uncle Lang Nghiem, she said the school regulations were not allowed to wear jewelry such as necklaces ... I used a needle to attach Uncle Lang Nghiem to her collar, then it was time to change her uniform. forgot to pin up again. As soon as she put it on her neck, she immediately felt her head cool again, she was immediately comfortable, now she absolutely cannot forget to wear it. My oldest son passed away in July 1984. While his son was seriously ill, I wore Uncle Lang Nghiem written by hand for him. During three months, he had a high fever of 41 degrees, his mind was severely hindered, at that time I refused to wear it, so it was when he was very sick, and reluctantly put it on him. In the Surangama Sutra it says: "Either read, or chant, or write, or wear, or store, all kinds of offerings, lives are not born in poverty, inconvenience, not happy. " This child passed away in July 1984, thanks to the Theravada Mahayana Buddha Amitabha Buddha, bringing him to the world of Dewachen. About 9 hours after he was born, his whole body was cold, but his head was still hot, and his forehead just an inch away was as cold as ice; One inch but there is such a difference between the sea and the ocean, the face still shows a smiling face, the face shows a healthy appearance. Life expectancy of the Lang Nghiem and Mantra Lang Nghiem, in great natural samadhi shines in the light of wisdom - no self-interest, no self-interest, no greed, no hope, no contention, no hope. When distracted and chattering, immediately regaining his own mind, recording his own mind, unwavering unrest, natural in concentration; when about to get angry, immediately "ring" so that the mind is tender, giving "rejoicing" to the opponent, making them happy, the word "ring" will dissipate no longer the shadow, the smoke is gone, and the word "ring" is no longer available. happy already. Hopefully everyone can uphold the sutras of the sowing of the Buddha's cause - The Surangama Sutra and the Mantra Surangama, to soon complete Bodhi, Buddhahood. Chanting the Surangama Mantra to Save the World The upper hand said, at the end of the world, as long as there is only one person who can single-mindedly recite the Surangama Mantra, it can save the world. Lam Nhat Tuong In 1990, my aunt took my family to visit Kim Luan Pagoda in Los Angeles. At that time, I was ten years old and came in contact with the Dharma for the first time. Remember at that time the parents' restaurant ended the business, wanting spiritual guidance; I think that time they found what they wanted. A year later my parents gave me, My sister and my younger brother went to school at the Ten Thousand Buddhas Elementary School. When I first came to the City of Ten Thousand Buddhas, I saw ten thousand Buddha statues and felt very excited, I pointed at the Buddha statue on the wall and told my mother: "Mom! I want to be that Buddha! " I asked again: "Becoming a Buddha must be ordained, Mother?" My mother said it would be a little faster to do that. At that time I did not understand the Dharma very much. During the Buddhist class at Greedy Elementary School, Venerable High School, I learned more and more Buddha Dharma. I also participated in the period on the Buddha temple, my parents also propagated to me the traditional values ​​and ideas of Buddhism. At the age of thirteen, after hearing the Venerable Master's explanation about the benefits related to Uncle Lang Nghiem, my mother immediately told me to memorize Uncle Lang Nghiem. The spell is too long, I felt unable to memorize it, but fellow practitioner with mother Ms. Wang from Kim Luan Temple encouraged me. Under her influence, I began to study two rows a day, while studying I felt very peaceful and more interested. The Venerable Master said, when the world was about to end, as long as only one person could recite the Surangama Mantra one-pointedly, it would be possible to save the whole world. every day, then ten, then twenty, and after two months I have memorized the whole mantra. My mother told me to recite every day, so as not to be forgotten. Before going to school to recite once, after school, recite once, before going to sleep as much as I want to recite one more time. Recalling this incident, I believe that this great predestination "let Uncle Lang Nghiem stay, save the world", has inspired me to do so. So I want to take the Five Precepts, when I raise the problem with my mother, I've been practicing the precepts for two years already. (Note: Three lay sisters Lam Qua Tuong on July 13, 1991 took refuge in Thanh Thanh, in March 1993 Thanh Thanh held a conference to congratulate the Bodhisattva Quan The Am, layman Qua Tuong is studying. Sixth grade, at the age of nearly 13, Five Precepts) My mother was very surprised, wanted me to make sure I did not commit the acts of killing, stealing, lying, or drinking for the rest of my life. I told my mother for sure, so on the day of the Bodhisattva Avalokiteshvara, me and my best friend Nhan Hieu Tan both received the Five Precepts. These precepts have become my standard of decision-making in this life. In 1997, after I graduated from Bu Duc High School, exposed to real challenges, found reconciliation with the outside environment difficult; what to do, often contrary to the Precepts. As I thought of the Precepts, I immediately forced myself not to do these things anymore. During my time at UC Berkeley, my parents and I had a lot of conflicts, me and many young people who grew up under their parents' formal Buddhist propaganda, have had similar experiences. . Since I was a child, the temperament was not good, the result of suppression was continuous anger in my heart. When I was in college in my fourth year, after an anxious semester ended, I attended the "Winter Mausoleum" class of Dharma Realm Buddhist Association, away from the noisy city life, I the sharper I felt about my mindset, the characters and objects that I had held were all the direct causes of my disappointment and suffering. Having acquired these insights, I want to diligently modify my bad qi practices. First of all, I started to do small things that were indirectly related to my temperament, for example, on the way to school, I felt angry, angry while driving. danger. I started to discover how it happened every time I got angry, then wanted it to come out daring. Teacher Hang That told me there was a Zen monk in America who said, "Open the back door in mind, let the guests in, but don't invite tea." Based on this explanation, I came to realize that since I had an absurd attachment to the highway driver, I became irritated. They were like guests, and I got angry because I offered them tea! Little by little I let go of these attachments, let them come and go, but I am not tied to it anymore. I try to apply this method to other illnesses of myself, I feel not easy, can say very difficult. Because I was aware of the direct cause of my grief and disappointment, that after attaching to these notions, I immediately wanted to change them. This predestined relationship makes me determined to be a better person. No matter what belief or religion it comes from, this is the Dharma. But I can only ask myself like that, and not ask others like that. When others see your point, when they discover your other point, they will be aware of the reason in it. Truthfulness Must Learn Well, Not Afraid of Ma To Challenge Mr. Lang Nghiem often follows him, has not been disturbed for six years, so he can rest assured to sleep. Lam Trieu Tuyen recounts that Ta Phuoc Lai reorganized Layman Lam Trieu Tuyen, nicknamed Qua Tuyen, as a retired Malaysian government official. This year (1998) led eleven fellow initiates to join the Ten Thousand Buddhas Bao Sam; They come here from a long distance, not afraid to struggle to attend the entire Fa Conference. There is a huge difference in the temperature of light and dark, and physical strength and endurance are also a great challenge. After the Dharma Association was fully established, from the smile of the Unforthgoing Lin, he could feel participating in this conference, he was full of joy and confidence. The layman Lam's refuge with the Venerable Master also had a very powerful predestined relationship. In 1988, the Venerable Master took his disciples to Asia to propagate to France, when from Taiwan preparing to leave for Malaysia, the visa was not yet obtained. In this extremely urgent time, a lawyer friend asked layman Lam to help out, because he used to work in the Immigration Office. The layman Lam is not yet a disciple of the Venerable Master, but it is not convenient to refuse, so he applied the letter back and forth, and at the same time met with the Immigration Office official, helping the entire visa in a short week. fully approved. "Actually at that time, I should take refuge in the Venerable Master. Unfortunately, I had eyes and could not see the high mountains. It was not until four years later (1992) that I took refuge in the Venerable." Layman Lam had met and talked with the Venerable Master, but to miss the good opportunity, he was a bit disappointed when he told this old story. But he believes that at that time he has already sown the benevolent roots, it is only the conditions that are not yet ripe. "Honestly, at that time I was not very interested in Buddhism, I just accepted the word of help, worked wholeheartedly, thinking that it was okay to finish this job. "The miracle is that in 1992 Master Hang That led the delegation to Malaysia to propagate the Dharma, the entry papers of the members of the delegation had problems. At that time, layman Lam changed his position and was transferred to work in the government's bureau, at that time the staff preparing to work in Malaysia was not an old acquaintance, the person in charge and Lam. The two sides did not know each other, and suddenly came to ask Mr. Lam for help again, so the French propaganda team smoothly got a visa. Lay Lam could not understand, why did the Venerable Master or his disciple come to Malaysia and wait twice for the crew to find him? He and the person in charge of organizing the teaching and propaganda do not know each other, and he has also been transferred to different positions, why is there such a predestined segment? So he thought that perhaps it was the predestined relationship that led, Even if I run or not escape, I still have to return soon, take refuge in the Three Jewels, and finally become a disciple of the Venerable Master. "If you want to study well, you must seek unjustly, if you want to become a Buddha, you must first receive evil spirits." A few days after layman Lin took refuge with the Venerable Master, he fell in love with the devil and immediately harassed him. One evening, he drove to buy gas. Not far from home, an elderly woman stopped his car and asked him to give her a ride. The layman Lam said that he just went to a nearby place to buy gas, the old woman refused to give way to him, reluctantly he had to let her in the car. The old woman just got into the car, layman Lam immediately smelled a stench like coal smoke, making him feel suffocated and difficult to breathe, at the same time she acted very impolite to him. He also said in a very shady way: “I have no husband. There is no need to fear, no need to fear! ” At that time, layman Lam felt very uncomfortable in his heart, this old woman certainly loved the devil, he was extremely afraid, his whole body began to tremble. But layman Lam has just taken refuge, mantras are not available until they are used, but they have not yet learned anything, they still do not know how to recite. At the time of danger, wisdom arose, the six rosary words "Namo Amitabha Buddha," spontaneously uttered from his mouth. Just chanting like that, the stench disappeared, the other woman's teasing movements also stopped; but just stopped the title of Buddha, the other woman moved her hands and feet again, layman Lam quickly recited Buddha's name again. After such a close observation for five minutes, she finally got off the bus, and said to layman Lam: "You are a good man! You will have good retribution! " The thing is, get off the car and don't know which direction she is going! However, Since that night, at night, layman Lam often spoke wildly. His wife, who had taken refuge in the Venerable since 1988, quickly asked for help from the Venerable Master. The disciple has an accident, won't the master stand and watch? The Venerable Master immediately told layman Lam to come to the City of Ten Thousand Buddhas. He has come to the Holy City, then this ghost also followed, continuously for 13 nights it was in the window, like an iron stick, kept hitting around, seeming to want to break the door. The layman Lam was tormented every night for only one hour (from 2:30 to 3:30), quickly woke up, went to the main hall to chant the morning session. On the 14th day, the Venerable Master went to the Buddha Hall, knocked three times on layman Lam's head with his cane, and said: "Nothing, you can go home!" He recounted: "From then on, it was true that I was completely safe, you say, is it strange or not?" Through this torment, layman Lam was interested in the Dharma, had faith with the Venerable Master, and learned that he himself is only a great intellectual. Since then, he worked harder and harder to study the Venerable Master's testimony as well as the Buddhist scriptures, and sincerely practiced medicine; and in 1997 he received the Five Precepts. The Venerable Master once said that the land of Indonesia has predestined conditions, especially many demons and evil spirits. Lay Lam Than is a government employee, often has to return to the countryside to serve, sometimes at midnight passing through roads with little human footprint, so often encounter some strange thrills. He was met with pouring rains, which only rained in front of the car, no rain on both sides, just before his eyes was a haze. Meet such realms, The dharma he used in response was to open up the recording of the Lang Nghiem Mantra, after a few minutes, the rain stopped again and the roads were clear again. Once, layman Lam stayed in a small room in the suburbs. When he went to bed he forgot to take a small book Uncle Lang Nghiem to threaten people. At midnight, a demon came to bully him, he used his whole body to press on him, making him unable to move, his hands and feet looked like they were tied, he could not open his mouth to call for help. OK, just feel like the small intestine is very uncomfortable. This is Ma Cuu Ban Tra (Devil Pumpkin) in Kinh Lang Nghiem mentioned, it has neither arms nor legs, shaped like a squash. The layman Lam struggled for a long time, this demon just let go. He immediately got out of bed and took a small book of Uncle Lang Nghiem and put it in his nightgown's pocket. and pretended to continue sleeping, getting ready when the demon came again to watch the good game. When he was still not sound asleep, it was natural that the devil came to raid, using his superficial posture to suppress layman Lam, and at the same time suppress Uncle Lang Nghiem. I wonder if the demon just got close to him, it's like being electrocuted, his whole body is jerked into the air. At that time, the spirit of layman Lam was very calm and wise, because he was waiting for the upcoming game of fighting. From then on, layman Lam came out of the house, this book Uncle Lang Nghiem was sleeping with him; for the past six years, not being disturbed again, it is possible for him to rest with peace of mind. The layman Lam once married Uncle Dai Bi and the water was vowed to help a small, dying dog in the house. That was about two years ago, he mistakenly used kerosene to bathe his little dog in the house, in the hopes of getting rid of the lice from its body. He soaked the dog in the kerosene not long, but the little dog suddenly could not get up, even his eyes could not open, only a wheezing, weak breath. The veterinarian examined and treated, the diagnosis was that kerosene had written a wound on the skin of a small dog that entered the bloodstream, resulting in toxic blood in the blood; furthermore say that within three hours the little dog will die. The doctor said there was no way for himself, this little dog is incurable. Lay layman Lam took a small dog home, the family members asked for help with Bodhisattva Quan The Am. At this point, the little dog's mouth was foamed by the mouth, just lying still and motionless, unable to swallow food or drink water. His family members recited 108 to turn the Uncle Dai Bi chant into a glass of water, then drip the great compassion water into the mouth of the dog; at the same time vow to replace the little dog, if it can live again, it will be a lifelong vegetarian. On the third day, the last miracle appeared, the little dog was comatose after a wind, suddenly vomiting, then crawled; a week later the body was back to normal. After a week, all his fur fell off, making him an ugly, hairless little dog; and a few weeks later, it started to grow new hair. Since then, the small dog started to be a vegetarian, and often sat at the door listening to the chants of the house, meticulously in the morning and evening, as if inwardly he wanted to be born to the world of Dewachen. Great compassion great uncle, heaven and earth, the most pressing heavenly cross United Kingdom. Great compassion and greatness from the past and sickness, Nghiệt was most glorified by the high noble sea. This is a chant made by the Venerable Master, revealing the miraculous use of Uncle Great Compassion. You can recite 108 times a day, even the Cross Temple of Yancheng also cheered and praised; except for sickness, to live a long life, and to convert birth and death, but it is still a small thing; to be born free of death, attain Buddhahood, this is the great use of the Great Compassion Mantra. Tri Mantra Surangama Bridge of renunciation At that time, I turned to the City of Ten Thousand Buddhas, hoping in the future I could be ordained there. Bhikshu Ni Hang Than At the age of eleven, I lived at my grandmother's house for a while. My grandmother, who is a Buddhist, took refuge in the Three Jewels. Every time she had a Fa conference, she often took me to the temple to participate. But my impression of the monk is very vague, the deepest impression is the delicious vegetarian food in the temple; I feel a lot better than the salty food, so even if it takes more than an hour to arrive, I feel no hard work. At that time, someone told me that I should recite "Nam Mo Amida Di Da Ba Da ..." (Uncle Vàng Sanh), even saying that more recitation will become intelligent. Hearing that, since then, I used to recite this mantra, until after leaving my grandmother's house, I no longer went to the temple, I still recite this mantra. After growing up and coming into contact with Buddhism, I realized that it is the mantra that I used to recite as the Mantra Mantra. In 1989 I went to work at a vegetarian restaurant in Taipei, my colleagues gave me a copy of "Jizō Bodhisattva Praying Prayer Sutras" by the Venerable Master Hsuan Hua, and a copy of the Venerable Master Hsuan Khai Thi Luc 1. I finished watching with the fastest speed. As for the Venerable Master who had a deep faith, I quickly went to the Taipei Buddhist Dharma Sutras Association in Taipei to request two books to review. At that time, the "Dharma Realm" restricted the book, not more than two books at a time. At that time I turned to the City of Ten Thousand Buddhas, hoping to be ordained there in the future. So every day I read the Surangama Mantra, recited the Surangama Mantra by heart, bowed to the Buddha, wholeheartedly thought about coming to the Holy City. One day I dreamed that I was walking "three steps and one prostration" to worship the Holy City, suddenly saw the Venerable Master stand in front of me and he compassionately placed his hand on top of my head and said: "I can go to the Holy City. OK!" Immediately I felt a cool, pure from the top of my head spreading throughout my body. Then I woke up with joy; I have awakened and that pleasant cool feeling is still inside me. It feels so real! I both wanted to be ordained and wanted to take care of my parents, so I was tormented in that contradiction, until the time when my father passed away, I vowed to Bodhisattva Guanyin, hoping to be ordained within three years. With the mind of being successful, I finally reached the City of Ten Thousand Buddhas, and on March 25, 1995, I officially got my hair down, and in 2000, I was ordained as a monk. Ceremony of Ceremony and Ceremony of Ceremony of Lang Nghiem Opening Ceremony of Wisdom Early every morning I woke up, I worshiped the uncle Lang Nghiem, one sentence and one prostration. Phan Qua Chieu I like to read the book Khai Thi by the Venerable Master Tuyen Hoa, because he gave a very reasonable lecture. Listening to the Master's instructions, I realized that I am very old, time is not much longer, I cannot prolong the time, refuse to practice. Every day early in the morning, I woke up, I worshiped Uncle Lang Nghiem, just read one sentence and prostrated. I feel that it is impossible not to prostrate, not to use any effort or, otherwise, I will not be able to open my mind. Want to open up wisdom, must definitely use the practice of spiritual practice. In the evening sitting in Meditation, I felt a lot of leg pain at first. I say it's okay to be in pain, to study Buddha has to suffer a little bit! But my eyes are not good, with cataracts, when I sit in Meditation I cannot close my eyes, my eyes are open like that to see light, I cannot meditate. I immediately went to the front of Bo Tat Qun The Yin said: "The disciple's eyes are not good, the eyelids cannot be closed, so the sitting meditation cannot be still!" Unexpectedly, after I finished speaking, just sat down, there was a ray of light coming in, my eyelids naturally closed, then I saw light again, I opened my eyes to see, knowing that the Bodhisattva's touch Avalokiteshvara, depending on thought that bless! My eyes are gradually getting better, now they are completely healed. Every day, at six in the morning, I wake up, after drinking the hot water, I started to prostrate to the Buddha, to Uncle Lang Nghiem for half an hour, and then meditate to finish two incense sticks until ten o'clock in the morning. I have had rheumatism, since after prostrating, what disease is no more, really can't think! I am very ignorant. Before, I could not understand any kind of scripture, now my mind is calm, the meaning of the scriptures is understood. At the time of bowing to the Ten Thousand Buddhas at the City of Ten Thousand Buddhas, every time I bow down to one prostration, the name of the next Buddha just spontaneously jumped out of my mind, I don't know how so miraculous. If we bring out our true mind, we will definitely have an emotion. I didn't think anything, just thought that myself wasn't good, so I had to quickly cultivate. It was like coming back to our home when we went to Kim Phat Temple. We have grown in age, we must quickly recite Buddha's name, Kim Buddha Temple is my home! You must use the gong, if you do not use it, you are always outside. You must use the effort to prostrate in, cultivate, and use your true mind to learn Buddhism to have inspiration. I recite how the Bodhisattva Avalokiteshvara is inspired, even if I say it, I cannot say it all. Fellow initiates, every sentence the Venerable Master said is true! He taught us that spiritual practice should not give rise to delusions. Previously I thought that delusion could not be broken, but after every day practicing hard, I felt that delusion could be eliminated. Defilement which is built up by thoughts becomes, just like the hat on my head, the hat of defilements on my head is something I can get out of. My daughter is sick, has breast cancer in the last stage, I do not mind, really, everything must be old and young, it is fine to go early. Everyone needs to learn Buddha well, should not wander outside, this is our real home! Virtuous Assembly of the Virtue of the Surangama Mantra. As long as you are subject to the law, as the medical religion is to practice, you can naturally encounter sandblowing, peaceful distress. Monk Nuns Hang Mau On August 20, 2002, because in the Holy City Dharma Realm, there happened that six people were massally poisoned, making this normal date no longer normal, at that time these patients were sick. Love with different light weight, are ambulance turn to ambulance in turn in three nearby hospitals. In the morning, the poisoning happened, just right to turn me on the duty at the office. At 11:00 am I bring my food to the office to prepare for a meal. When I tried the food, it was really bitter when I took the first bite, but I didn't care, I still feel very bitter after the second bite, I even think my stomach should practice eating a little bitter! But until I ate the third, the fourth, I felt that something was wrong, because it was too bitter; At this time, my lips also began to feel numb, a thought immediately flashed in my heart: “Food is wrong! There is a problem with this food! ” So I immediately went to the street, telling everyone not to eat anymore. As soon as he entered the street, Master Hang Thien came to say that there was a problem with this food. I quickly told everyone not to eat this food anymore, at the same time asked the kitchen to add red sugar with boiling water, and then gave everyone a drink to detox. After that, I went back to my office, halfway across the street, when I heard someone ringing the bell at the great gate, I immediately went out to open the gate, then I completely lost my senses, so I don't remember how I was taken to the hospital. The situation after that, was that I only found out after the review meeting. At that time everyone in the burial room found me, when found I was sitting at the bathroom door, eyes wide, they pushed me, shook me and called my name, but there was no response. They carried me to the ambulance. In the car, the lifeguard saw that my eyes were white, my mouth was foamy, and I quickly used the oxygen tube to save me. As soon as they arrived at the hospital, they immediately took me to the emergency room, six men shared to press on my limbs and body, to rinse my intestines, conduct first aid measures ..., at the same time the doctor told me at least two to three days in hospital for their follow-up. At eight and a half that evening, layman Tran from Dharma Realm Thanh Thanh came to the hospital to visit me, Ask me if I have any help? But at that time my consciousness wasn't awake, I heard her talking to me, but in my mind there was only a string of words, I really couldn't understand what it meant. It was not until the next morning when Cathi (who is now a monk), beside me, took care of me, what time did I ask her? "It's almost four o'clock," she said. “Oh! Then I have to get up and go meticulously. " So in a hurry to find the robe, after I finished putting on the saffron, I lay on the bed chant elaborately, chanting the morning session after five o'clock, according to the schedule of the Holy City Dharma Realm, at that time, it should be I was reciting the Lang Nghiem mantra, so I continued chanting the Lang Nghiem mantra, waiting for a while after I finished reading the three variables of the Lang Nghiem mantra as usual, I became completely awake, knowing I was in the hospital, because of poisoning. newly arrived. At that moment I suddenly thought of a passage on the benefit of reciting the Surangama Mantra in the Sutra of Nghiem saying: "Beings endlessly, if someone can recite themselves, or teach them to recite, they should know them. Such recitation, fire cannot be burned, water cannot sink, poisonous, large or small cannot be harmed. So even the dragon, the angel, the earth god of the devil, all the evil mantras, can not be close, the mind can get righteousness, all the spells, the poison magic, the poisonous gold, the snake-centipede grass. The poison, entering this man's mouth, turns into a sweet nectar. " Knowing that the mantra of Lang Nghiem was capable of detoxification, I thought that last night Cathi kept forcing me to drink a lot of water and go to the toilet a lot, so I sat cross-legged and started to recite the mantra of Surangama. Starting from 5 a.m. until 7:30 p.m., two hours, I recited and drank, In total, he drank a few large glasses of water, indeed started wanting to go to the toilet, ran out several times like that, the defecation was black, the urination appeared red. At 8 o'clock, I felt that my body was fully recovered, nine parts already, thinking about the expensive medicine costs, so I wanted to apply for permission to go to the hospital. So when the doctor entered the hospital room, I smiled brightly, my appearance was quick and healthy; The doctor, after finishing the viewing, agreed to let me out of the hospital. Driving back to the Holy City Dharma Realm, it is almost time for Mass. Because other poisoned fellow initiates were still in the hospital, everyone was extremely busy, I returned while helping with my job - doing Duy na doing the midday worship! Experiencing this time, there are several main points that make me feel very deeply, here we share with you and enjoy it: The energy of the masses in the ashram together with practice is inconceivable. We constantly practice the two sessions morning and night until other times on the main hall, the days will gradually become our own biological clock - sometime will naturally go to do it, for Even though I am in a coma, I will have the sense of going to work, naturally, during my critical life, I will silently save my own life. The assembly was deeply merit and merit of Uncle Lang Nghiem. Buddha Amitabha is truly a person who "speaks truthfully, says truthful words", not only is the doctrine of the Surangama Sutra so, the Buddha teaches each one of the dhammas not to tell lies to beings, just as Law such as the law of religious practice according to the Dharma, naturally, you can encounter bad karma, bad chemistry, Bodhi can be increased. Out of the three poisoned this time, Some people have encountered impermanent demons, so this experience can really be said to be alive again and again, making us deeply feel the impermanence of life. This Ta Ba world is really not a place to be attached to, think and think: even in the ashram, this place people think is the safest place, the food is vegetables and tubers, cultivated by themselves. the most reliable (note: the botanical name this time called "mandala", is a wild vegetable with very strong toxicity, very similar in appearance to other normal vegetables, so if Being careless will easily make mistakes for food), but it can also create such serious danger to your life, so people still have to quickly work hard to accumulate the conscience of birth, pray for extreme birth. Pure Land is the ultimate. Come to learn mantra Lang Nghiem Want to learn mantra First of all, it is necessary to have righteous thoughts and right views, this is absolutely necessary! Rich Sloger In the first volume of the Surangama Sutra, Venerable Master Hsuan Hua mentioned that Dai Master Tri Khai of Tiantai had made a prayer to see the Surangama Sutra: "When Great Master Tri Khai knew the Surangama Sutra on earth, He was moved to the west and prostrated himself, hoping to one day study this sutra himself. Every day he headed west to do prostrations, and prostrations like that for eighteen years, but in the end it was still unseen! " So, we cannot ignore it indifferently, but should worship this sutra, take advantage of every opportunity to recite the Surangama Sutra, and recite the Surangama Mantra. In practice, reciting the Surangama Sutra and reciting the Surangama Mantra are considered to be extra, supplementary courses, whose ultimate goal is to make our six sense faculties (eyes, ears, nose, tongue, body, (mind) suspend looking outward, to see our own faculties, reaching the Tomb of Nghiem Dai Dinh. In the Venerable Master Hsuan Hua's Enlightenment book there is a divine name called "Representative of the Dharma," which deals with the inconceivable characteristics and methods of cultivating sutras and mantras. Here, I just hope that the sharing of my own experience in learning Uncle Lang Nghiem can be of some help to others in studying the Sutras of Lang Nghiem and Uncle Lang Nghiem. In the first volume of the Surangama Sutra, the Venerable Master quoted the chant of the Great Master and Great Master Shen Tu, emphasizing the right to cultivate the mind, up to the inevitable attainment of the Immortal Dharma of Tolerance of intellectual nature. . The chant of the Great Master Than Tu is: The body is a bodhi tree, the Mind is like a shining mirror, Now is diligent in cleaning, Do not let dust. He wants us to constantly practice, always clean self-mindedly, making it free of dust. Luc To Dai Su wrote back: Bodhi has no trees, Mirror is not bright, nor does it have radio stations, In the past, there was no object, Where there was dust. When a thought does not arise, Buddha nature and Tam Ma Dia will appear. If your eyes, ears, nose, tongue, body and mind arise and gain control, it is like a clear sky that is immediately covered by dark clouds. Therefore, when we practice, we often "hours diligently cleaning this mind," at the same time must develop our own inherent wisdom. Doing good deeds, practicing righteousness is the external dharma that helps us to calm our mind, in addition, things like reciting the Surangama Mantra and studying the Surangama Sutra are more wonderful, they can help us realize and develop. inherent wisdom of ourselves. Intellectual practice inherent, is also included in many other spiritual practices. For example, -in Dai Bi Sam Nghi has a verse: "Show money one mind, superior Buddha mind, lower synodal consciousness ..." - In the Heart Sutra also copy: "... the dhamma without form, ... center of no color, non-life perception, non-eyes, atrium, body and mind ... "-At the time of taking refuge in Tam Bao, the end of the vow is:" serving the mind, pure salvation ". These practices, each instructing us to use the Surangama Sutras and the Mantra Surangama to cultivate our true nature - Lang Nghiem Dai Dinh. Before studying the Surangama Mantra, I first studied what the purpose of chanting this mantra is. Although I have had a lot of experience and led them to recite the Surangama Mantra, as far as its importance is concerned, I do not fully understand, nor do I feel the need to study, This concept did not change until I read the article "Representatives of the Dharma" in the Master's Opening Book. In that essay, it is written: “If there is still someone in the world who can read the Mantra Lang Nghiem, all demons must hide in love with the devil. If no one knows how to chant the Surangama Mantra anymore, then these demonic demons will appear in full force in life, whatever they want to do, and rage with no respect, but no one knows the face. how are they really! " To learn the Surangama Mantra, first of all, it is necessary to establish righteous thoughts and right views, to pave the way for future spiritual practice, which is extremely important. Personally, I took refuge in the Three Jewels, and maintained the Five Precepts to kill me; I also accepted other people's recommendations: before learning Uncle Lang Nghiem, it is necessary to learn the Great Bi Mantra, Ten Little Mantra and Tam Kinh. When I first arrived at the temple, when the magicians were chanting the mantra of Nghiem mantra, I looked at the chant and read it, finding it very difficult to follow. Later, I read through the chanting first, so that I could keep up with the chanting time. But as soon as I started to chant, I had a vague feeling that I didn't know which way the last time, even when people were reciting the page, I didn't know. Many times, when doing this chanting, the condition improved a little - I was able to discern the places where the mantras were repeated. When a certain syllable appeared, I turned to the page with the corresponding chapter to wait, once I heard the chant coming there, I continued to move forward to hear the location-specific sound. Accordingly, we can know the mantra more and more, for the five festivals of Uncle Lang Nghiem, I was able to chant fluently at last. Up to now, my chanting has also caught up with nature, it doesn't matter anymore. At the same time, in addition, I also stayed at home to listen to the tape of this uncle, record the pronunciation of the mantra to help memorize, I kept on like that, each sound began to memorize. Once I learn a new sentence, I reread from the first sentence to that sentence, which is beneficial for creating the intonation of chanting, and can record a deeper impression of the note. learned. However, practicing like that for a while, I began to feel difficult. Progress seems too slow, and not doing very well, I pressure myself. It takes too long to memorize the mantra, I don't think I can memorize it. Although I have no intention of letting go, But sadly I don't know where I should shake hands. At that time, I thought that every day reciting the Surangama Mantra is important, it does not matter whether it is more or less a problem. I just hope every day to chant the mantra well, then bring the merit to dedicate to all sentient beings at the end of the Dhamma era, I no longer bother with how fast or slow it can be memorized! Because these two things, whether memorizing it, or reading it on tapes are fine, they are all the same chant! Just shifting my thoughts like that, I immediately felt a lot of lightness, relaxation, and the speed of studying on the contrary was even faster than before. On such a day as I recited and chanted for one or two years, I began to be able to let go of the original, reciting the mantras of Lang Nghiem mantra. I even attended the temple chanting assembly, and in other cases, I listen to other people's chants, which also helps with learning. There are times when the magicians in the temple chant so quickly, it makes it difficult for me to keep up, and then always feel difficult. After that, I realized that chanting is still a kind of natural flow, fast tempo is conducive to maintaining the sound law, slow chanting is easy to make the mind start. This day and age, so many small things every day, push us on the wrong path, lost the nature, the six sense of busy pursuit and defilement. Although we do good, but the intellectual nature leaves us. Now is the time to study the Surangama Sutra, because the real Uncle Lang Nghiem can help us return to the true nature of all beings. The beginning of Uncle Lang Nghiem was still when Sun fake A Nan was about to be broken, the Buddha said. I hope studying the Surangama Sutra, reciting the Surangama Mantra can save all sentient beings, and enable us to practice monk during the end of the dhamma period. Part Three: Q&A Question: There was a magus who told his followers that, not to recite the Surangama Mantra, the Great Bi Mantra, because reciting mantras can cause fear in the outside world, This is contrary to compassion, so this mage teaches his followers that any sutras are not to be used, nor to see, not to see, to just recite Amitabha Buddha. is okay. Master: If saying that the person chanting the mantra is not compassionate, then Buddha did not say Mantra Surangama, Uncle Great Compassion, to make the disciples reduce compassion! Question: There is a magician said, if a pregnant woman chants the Surangama Mantra, she will have a miscarriage. Is it reliable or not? Master: It's all just swearing! Question: Someone said, reciting the Surangama Mantra is definitely best before five o'clock in the morning, is that the case? Master: Any time you can recite it is always five o'clock in the morning. Question: Why do I often feel headaches, dizziness, or feel shaken, cold or shaky when reciting Uncle Dai Bi or Uncle Lang Nghiem? Master: In your mind there are demons, so reciting the Great Compassion Mantra is no longer spirit. Question: Someone says, chanting Lang Nghiem mantras must recite before 7:00 am, can I chant after 7:00 am? Master: What time is seven here in America, I don't know; but seven o'clock in the US and seven o'clock in Taiwan are not the same, what to do now? Ask: Why do some Buddhist scholars say that the Suttas are fake? Master: Because in the sutras are too truthful, talking so thoroughly about people's faults, making devil lovers unable to hide their identities, revealing their original form, so they could not help but say that the Surangama Sutra is fake. ! If they say the sutras are true, the first is that they cannot do it, they cannot keep the Four Kinds of Pure Minghui, nor can they practice 25 wise practitioners! Question: Supporting Kinh Lang Nghiem, maintaining Mantra Lang Nghiem, ie dharma, a day should be maintained for several times a day? Master: Do as many times as you want to practice, so many times! Question: What is the effect of uncle Lang Nghiem? Master: Opening wisdom. For the Buddha Dharma to be prosperous and enduring, we must first learn the Sutra of Nghiem; If you want to fight with Diem Vuong, you must maintain the Mantra Surangama first! Ask: How to cultivate illegally? Master: Come back and read more of the Surangama! Question: Many people say that Uncle Lang Nghiem has very strong damage power, if you maintain the Mantra Lang Nghiem to cure illness, wouldn't it be not compassionate? Master: Mantra is used to mediate, not to kill. Without compassion, how can mantra be recited? Question: Is it possible to use any question in Uncle Lang Nghiem for treatment? Master: It is impossible for some people. On the contrary, it is troublesome. Question: What method do we have to recite only one mantra with our own mind? How many times must this mantra be recited? Such as reciting "Sudden Punishment ..." for example; or… Master: Why do you just recite one sentence? This is not just reciting a sentence, but also each paragraph; you cannot just recite one sentence. This sentence and the previous one, the following one have a interrelated relationship, you cannot just recite this one sentence. Each sentence has the meaning of each sentence, but is consistent with the sentence before the next, small paragraphs and paragraphs. If you want to study the Surangama Mantra, you have to understand the level, from which sentence to sentence is a paragraph, to really be considered as understood. Question: Master said this sentence "Slap Da Bat Dat La" can clearly understand nature, can surrender to a pagan spirit, but need to understand, in the end, how to use it? Master: For example, if you learn martial arts, first of all, you must learn well well, so that you can use a blade, use a spear, or oppose others; but we can't just watch people practice some tricks of Shaolin boxing, think it's very good, I think I'm "the world champion, "Can hit all over the world, no opponent can stand it! I myself have not studied through a day, if you watch some tricks, I quickly said that I know! You have no capital! Surangama is the same, you have not recited yet but want to use it, how can you apply it? Question: How to distinguish the wrong righteousness of the path, the righteousness of the path and the love of the devil? Master: We should study the Surangama Sutra, recite the Surangama Mantra. The Kinh Lang Nghiem is the "projection of love," which makes it impossible to conceal its shape. Being able to maintain the Mantra Lang Nghiem, you can surrender to the pagan holy spirit, so being able to meet Kinh Lang Nghiem and Uncle Lang Nghiem is a very lucky thing. Question: If a person is possessed by a ghost, if he can chant the Surangama Mantra, will the ghost leave? Buddhist monk: If you can recite the Surangama Mantra, any ghost must be removed; But you need to keep your mind dedicated to mindfulness. If you can dedicate yourself to mindfulness, without arousing thought, without greed, then whatever ghost will avoid you. Question: How to use uncle to deal with dysentery? Master: The magic of paganism, the devil loves, sometimes makes you have headaches, toothache, eye pain, or can make you unable to walk, dizzy, go crazy, gossip. At that time, you chanting this mantra can destroy their magic, making their magic no longer effective. I absolutely do not have to tell you to deal with dysentery without reason. If day by day in your mind, you will have a sense of humor and hope, even if you don't have dysentery, you will also welcome them to come. In your mind you have given them the invitation, say, “Oh! I'm gentle, please come here, I have spells that can deal with you! " That is working in vain! Understanding Surangama's Mantra is saying that once someone encounters something, you can use this spell to cause the problem, not tell you to go out. What do you have so much dysentery for you to go out every day like that? No matter what kind of dysentery or magic, whenever they encounter this mantra, their aura will all be dispersed, run away, and no longer work. In your mind, you have invited the martial arts sagging to come first, of course they also have everything. Concentrating attention, it is in your mind that you must have mantra, you must be clean, pure, everything is not, then when you need to use nature there will be experience. Life maintenance mantra is not to submit to the devil love. This is like reciting the Great Compassion Mantra, which is mindfulness, over time, without reciting but reciting by itself, naturally there is a power of the mantra to support you. Even when the time comes, if you chant the mantra or don't chant it, there will be inspiration, because normally you have cultivated very well, so when the realm comes, it will be resolved easily and quickly. , no problem anymore. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.