Tuesday, November 12, 2019

25. The Twelve Direction Of Twenty-Five Direction.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

(The Northern Section After Volume 23 To End of Book 33) 

Part 2
What is the most solidified Bodhisattva necessarily radical dedicate?
Buddhists! This Bodhisattva ranks as King of the great kingdom, has a great reputation in the world, all the enemies resent, the effective command is based on the law, holding a parasol shade ten directions, go throughout the realm of the country is not obstructed, silk fabric separation problems, freedom in France, who see are submissive. No need to punish, just use virtue. Using the legal method of photography, photography of living beings. Making Zhuan Falun all levels.
The Great Bodhisattva abides with such merit. There are many people in the family who do not interfere with sabotage. Away from the error people find not boring, the virtuous solemn goodness and dignity. Be staunchly na la body has great power no one can subdue. Being pure karma left the karma. Fully practice all alms or alms giving of food or vehicles, or garlands, or incense sticks, incense sticks, beds, houses, torches, medicine, precious tools, horses good, happy elephants all welcome alms. Or someone came to ask for the king's seat, or asked for parasols, phan, treasures, statues, statues, crowns, and pearls, even to the throne, he would be willing to give without regrets.
If you see people imprisoned, immediately discharge the belongings of the family members or come to their rescue. If you see the enemy die, immediately drain your life. Does anyone come to ask for anything in the body: Eyes, ears, nose, tongue, skin, meat, bones, marrow, head, face, hands, feet, organs, covered, etc. ... please feel free to discharge.
Or because of inviting the dharma owner, you should immerse yourself in the fire pit. Or because of the legal maintenance of life that brings the body to endure all the suffering. Or because legal requirements to one ring that can discharge all possessions. Often bring legalization of sentient beings, making virtuous practitioners leave evil. If you see the murderer, the time to use benevolent salvation makes you remove bad karma.
If you see the Tathagata of the Samyaksambuddha during the time of propagation and praise for all known places, or give land to build the Sangha, the house, for sentient beings, then worship Buddha.
At the time of such a Bodhisattva giving, mindfulness, photography skillful life brought dedication.
These are clever photography, feeling, life, thought, consciousness, depending upon solidification all good roots. Skillful map to use depending upon solidifying all good grounds. Ingenious photography experiments depending upon solidified all good grounds.
Great Bodhisattva alms his body, everything comes to infinite number, giving that base of such dedication:
As at the time of giving food,  the Bodhisattva's heart is pure of almsgiving,  not greedy, nor regretting, praying for all sentient beings to have a gift of wisdom, mind that is afraid to know the nature of The food should not be greedy, just like the happy dish of Korean food, full of wisdom using the tenacious principle of abiding by the good faith, the body, and the pure body of travel. Because from the heart to do merit filling out beings that manifest the real life. This is the Bodhisattva bringing good dedications, when giving food.
A great Bodhisattva at the time of giving the drink, this good base dedicates like this:
May all beings drink the dharma water, diligently practice the full Bodhisattva path, end the thirst for the world, often pray to the Buddha, leave the sex scene for the joy of dharma. From the pure place of birth, the body is usually used, so that the eighty things take control of our mind. Into the sea of ​​wisdom, large clouds floating France, torrential rain. This is the great Bodhisattva bringing good radicals, when giving alms drink.
The Great Bodhisattva at the time of giving pure food and drink can make the body of the four elements condition, the skin is fresh, the mind is clear, the body is strong, no poison, no disease, always be happily, in the pure heart often rejoice, bring this good dedicate this way:
May all beings be fully supreme nectar. May all sentient beings be aware of the position and use of all of them. May all beings be immeasurable in understanding the Dharma precepts in the great Dharma realm. May all sentient beings be the clouds of Dharma all over the world of dharma, and the martial culture will be used to subdue all sentient beings. May all beings be conquered, the supreme dharma of joy, body and mind. May all sentient beings not take part in front of all the primates, not be infected with all the worldly states, often diligently practice all the Dharma. May all sentient beings be united with the Buddha Dharma, they are not different. May all sentient beings be conquered by the supreme position without rancor. May all sentient beings enter into the equal position of the Buddhas to be able to distinguish all the identities. May all sentient beings increase in the dharma ordinance, which is usually full of the Buddha Dharma. This is the great Bodhisattva at the time of the alms giving of the good dedications, making all sentient beings diligent in virtue of being fully mindless.
A great Bodhisattva at the time of giving vehicles, giving good root base dwell like this:
May all sentient beings be fully Caroused in the Mahayana vehicle, the indestructible car, the supreme vehicle, the supreme vehicle, the disabled vehicle, the powerful vehicle, the full merit car, the vehicle of excellency, the vehicle of export born of countless Bodhisattvas. This is the great Bodhisattva bringing good dedications based on giving vehicles.
An Bodhisattva at the time giving alms wear the radical bases dedicate like this:
May all sentient beings be dressed and clothed to cover their bodies, leaving evil evil dharma, smooth skin, bright beauty, accomplishment of the Buddha's first joy, and Necessity of knowledge. This is the time when the great Bodhisattva generously donated his clothes, bringing the good root towards dedication.
The Great Bodhisattva often brings beautiful fragrant flowers to present Buddhas, and makes offerings to the Buddhist temple, as well as to preachers, monks, monks, Bodhisattvas, intellectuals, Thanh Van and Poison Giac, his parents, Su Truong, and the poor and the orphans.
At almsgiving, the Bodhisattva brings good dwellings like this:
May all sentient beings be blessed by the Buddha's blossoms that can bloom all of them May all sentient beings be like Buddha, whoever sees will be happy and not bored. May all sentient beings without disturbances, where they all agree. May all sentient beings do enough vast, pure karma. May all sentient beings always remember that the good and the good do not change. May all sentient beings like the old A-pill could eliminate all the disturbing poisons. May all beings be fully blessed to become the Supreme King. May all sentient beings unleash their ignorance. May all sentient beings be fully aware. May all sentient beings meet with good knowledge and attain all the good roots. This is at the time of the great Bodhisattva giving beautiful flowers to dedicate the sense of dedication, so that sentient beings will be pure and unwavering wisdom.
At almsgiving, great Bodhisattva brings good radicals like this:
May all sentient beings be loved by those who love to see them, who are affectionate, friendly, thirsty, and who see, except for sorrow, to rejoice, to leave evil, often to be close to the Buddhas, To be unanimous. This is the great Bodhisattva at the time of giving coronary flowers to bring good dedications.
At the time of giving alms, great Bodhisattva dedicates like this:
May all sentient beings be fully born in precepts, preceded by virtue of inferiority, such as impurity, defilement, no remorse, virtue to leave the reign, no enthusiasm, no wrongdoing, be boundless, world-class, Bodhisattva world. May all sentient beings by this virtue be able to attain the Bodhisattva Precepts. This is at the time of the great Bodhisattva's giving of all kinds of incense, which are helpful in dedicating the sense of dedication, causing sentient beings to be contented with the infinite obstacles.
At the time of the Bodhisattva's generosity, giving goodness, dedicating the root like this:
May all sentient beings roam throughout the world to be able to discharge all possessions. May all sentient beings burst into the precepts of the Tathagata world.
May all sentient beings roam around and leave the dangerous mind. May all sentient beings be diligent and spread their incense to wear Mahayana. May all sentient beings be ordained to roam around the abode where the Buddhas are currently seated. May all sentient beings be cloaked throughout a concept of being the supreme King May all sentient beings be exposed to the supreme Dharma to be fearless. May all living beings be blessed by virtue of virtue. May all beings be besieged by Bodhi Bodhisattva, which is Buddha Cross Power to the other shore. May all sentient beings be born with pure aroma of pure Dharma, completely eliminating all unwholesome dharma. This is the great Bodhisattva at the time of giving and giving goodness in dedicating the sensation.
At alms bed chairs, great Bodhisattva brings all the following dedication:
May all sentient beings receive Chu Thien bed and chairs and great wisdom. May all beings be given the seat of the Holy Seat, abandoning the mind and mind of Bodhi mind. May all sentient beings be seated in peace and happiness with all their suffering. May all beings be given the ultimate freedom of the Buddha. May all beings have an equal seat and bed, always honorable all over the Dharma. May all beings be crowned with enough karma, and the world cannot be matched. May all sentient beings be seated in their seat and legs and their legs will be fully immersed. May all sentient beings be seated and restrained in the pure Tathagata of Tathagata. May all beings be seated in a chair and bed, to practice good knowledge and protection. May all beings have the bed of a lion's chair often lying on their side like Buddha. This is the time when the great Bodhisattva gives his chair and seat to bring the goodness of the retribution, causing sentient beings to practice righteous thoughts defending the apartments.
At the time of the Bodhisattva's giving home, dedicate the base to dwell like this:
May all sentient beings be seated in the pure Buddha, diligently practice all merit, remain in the deep samadhi realm, leave all attachments, clear that the abiding place is possessed, left the world where Necessity, photography took the seat of Buddha, the last place of religion, a peaceful place, always in good faith, first, completely didn't leave the Supreme seat of Buddha. This is the great Bodhisattva at home giving alms, dedicate the base to the benefit of all sentient beings depending on where they deserve salvation.
At the time of the Bodhisattva alms accommodation, bringing good radical dedications like this:
May all sentient beings benefit from their well-being. May all beings be like the Buddha who dwells, he dwells on the great mind that dwells, he leans on the intellectuals that dwell, he leans on the victory that dwells, he leans on the good deeds that dwells, he rests on the pronouns, like the great compassion that abides, it's like the six subjects of Paramita that abide, it's like the great bodhicitta that abides, like the Bodhisattva's head. This is the great Bodhisattva at the time of giving dwells to dedicate the root to dedicate all the virtues to be pure, ultimately pure, pure mind, pure religion, pure Dharma, pure precepts, pure aspiration , pure confession, all the pure merit and virtue
The Great Bodhisattva at the time of giving  all kinds of light : lamps, kerosene lamps, treasure lights, manna lamps, paint lamps, fire lamps, aquarwood lamps, frying lamps, all scented lamps, countless lights of bright colors ..., because you want to benefit all sentient beings, because you want to take care of all sentient beings, so this good base dedicates like this:
May all sentient beings receive immeasurable light throughout the Dharma of the Buddhas. May all sentient beings be purified in light of the subtle and subtle beauty of the world. May all beings be delicately enlightened to know that sentient beings are empty and not possessive. May all sentient beings be boundless, the body emits light of miraculous light shining all over. May all sentient beings be radiated, the mind will not turn to the Buddha Dharma, may all sentient beings be blessed by Buddha, all manifest in all realms. May all beings be fearless, a light shining throughout the Dharma realm. May all beings be unbroken, the light shining on the Buddhas will not be interrupted. May all beings be seated in the light of the world. May all sentient beings receive immeasurable colors radiating all the realms of manifesting divine power.
At almsgiving medicine, great Bodhisattva brings good radical dwellings like this:
May all beings ultimately be free of afflictions. May all living beings leave the sick body as well as Tathagata. May all sentient beings make good medicine, eliminate all unwholesome diseases. May all sentient beings become A medicine, dwell in the rotten state. May all beings into Tathagata be able to uproot all of the afflictions. May all beings be close to Hien Thanh, except for the defilement of pure conduct. May all sentient beings be the King of Medicine except for diseases that do not recur. May all beings be indestructible medicinal plants that can heal all species. May all beings be light. Definitely pluck the names of diseases. May all beings understand the worldly remedy for the sick. Because of wanting to benefit all sentient beings, at the time of giving medicine, the Bodhisattva brings such a sense of return.
Venerable Bodhisattva at the time of bringing the tools with the loss of treasure filled with alms giving alms to the  Buddhas, Bodhisattvas, the Saints, offerings to Thanh Van, independent from Enlightenment, parents, monks, rings to alms giving The poor and the orphaned, not accepting the things of the benefactor, all the good roots are dedication like this:
May all sentient beings become boundless organs like nothingness, recite great force, and may maintain the fullness of all worldly books and worldly things without forgetting. May all beings become pure instruments of enlightenment even to the profound teachings of the Buddhas. May all sentient beings become supreme beings who can hold the Buddha Dharma in full. May all sentient beings attain the vast dharma of Tathagata using the indestructible faith in the Bodhi Dharma life of Buddha's life. May all sentient beings attain a solemn and dignified Buu victory over the mind of great Bodhi Oai Duc. May all sentient beings accomplish the instrument as a prop for all merit, and understand the purity of the countless wisdoms of the Tathagata. May all sentient beings attain an instrument to enter. It is necessary to finally liberate the infinite obstacles of Tathagata. May all beings be able to make the Bodhisattva conduct able to make all beings dwell. May all sentient beings attain victory over the three Buddha-born merit-virtues, so that they can maintain the sound of the Buddhas. May all sentient beings attain an attachment to all the Buddhist dharma centers around the dharma realm, be a prime minister praising Buddha and encouraging turning the dharma wheel. Because all sentient beings want to be fully blissful of Samantabhadra, at the time of giving of the instrument, the Bodhisattva brings good dwellings like this:
Venerable Bodhisattva at the time of giving all kinds of vehicles, the vehicles are lost gold or silver, or horse-drawn or elephant-drawn, solemn with precious jewels, making offerings to the Buddhas, or offering to the tower to worship Buddha , bring this merit and dedication like this:
May all sentient beings know how to make offerings to the Buddha, be assured that Buddha's offerings will be boundless with retribution. May all sentient beings single-mindedly turn to Buddha, often meeting immeasurable blessings. May all sentient beings not be regretted for Tathagata, fully accomplishing great generosity. May all sentient beings stay at the Buddhas' place, practice almsgiving and leave the Second Vehicle mind, and come to Necessity to liberate the Tathagata of Tathagata. May all sentient beings at the Buddhas practice endlessly to enter the immeasurable merit of Buddha's wisdom. May all sentient beings enter the Buddha's place to become the supreme purity of wisdom. May all beings be feared by the Buddha's miraculous power, wherever they want to go, they will be at peace. May all beings even enter Mahayana be immeasurable in immobility. May all sentient beings be able to produce the Dharma Needs to be the supreme merit of the Nhan and Thien. May all sentient beings at the place where the Buddhas have no malicious intent, diligently cultivate the root of goodness and pray to the Buddha. May all sentient beings be able to cross all the Buddha degrees, within a single moment of traveling through the dharma realm without fatigue. May all beings be freed by the Bodhisattva, distracting throughout the dharmakaya, offering all the Buddha. May all sentient beings be incompetent to the ten directions, still not tired. May all sentient beings be generously piloted quickly, their destination will be complete without delay. May all beings be dreadfully liberated at the end of the Buddhas, in a moment of miraculous Buddha transformation into the void of space. May all sentient beings be peaceful and peaceful depending on all Bodhisattvas. May all sentient beings be swiftly in the ultimate practice of the Spiritual Wisdom. May all sentient beings be equal throughout the Dharma realm. May all non-rotten beings transform the Samantabhadra to the other shore into Unite wisdom. May all sentient beings ascend to the infinite wisdom position depending on their true nature. This is the time to offer vehicles to the Buddhas or the Buddha's temple tower, the great Bodhisattva brings good deeds, such as the desire for the sentient beings to be liberated by the Buddha.
At the time of giving vehicles to the Bodhisattvas the good knowledge, great Bodhisattva brings good radical dwellings like this: May all sentient beings often remember the teachings of good knowledge, diligently take care not to forget. May all beings be of the same benefit as the good of knowledge, all over the same root of good faith. May all sentient beings close to the knowledge respect respect offerings and discharge all possessions to follow the knowledge of good faith. May all beings be wished to be healed, of good and good. May all sentient beings meet the good of knowledge and worship that is not contrary to the teachings. May all beings like good knowledge, without leaving, without opening, without mistakes. May all beings be able to give themselves to the good of knowledge, at will, not wrong. May all sentient beings receive the knowledge of self-realization from the distance from evil. May all sentient beings follow the knowledge of listening to the Buddha's teachings. May all sentient beings together with good knowledge move a good cause and a pure karma, and one happiness with the Bodhisattvas to the full Ten. May all sentient beings be able to uphold the Dharma of knowledge to reach all the divine powers. May all beings be able to maintain all the righteous actions and practice virtues to the other shore. May all beings in the Mahayana region not be hindered in their final attainment of the Nirvana. May all beings be on the bus. Unanimously arrived at a safe place without being rotten. May all beings know as happy as the Buddha listening to the Dharma will be ultimately unforgettable. May all sentient beings receive Buddhas mind from the mind. May all beings be supernaturally liberated, where would you like to go, depending on your thoughts. May all sentient beings go freely in the wide education, so they will remain in the Mahayana. May all living beings practice as unattended, transported by means of vehicles to the ultimate level. May all beings be carless, use their mind and mind to all places. This is the time to give vehicles to the good knowledge, the great Bodhisattva brings good dedications for the sake of giving all sentient beings full merit with Buddha and Bodhisattva.
At the time of the Bodhisattva's giving of precious vehicles to the monks, he immediately started learning all the alms of giving, the wise mind knows, the mind of pure merit, the mind of virtue, and the increasing concentration of Buu Buu, Buu, the mind of rectifying the Dharma, dwells where the desire to win is unprecedented as a great festival, giving birth to a vast amount of merit, and believing that the Buddha Dharma is not hindered. Take this radical dedicate like this:
May all sentient beings throughout the Buddha Dharma remember to forget. May all sentient beings leave the mortal dharma, enter the Holy Sage. May all sentient beings quickly into the Holy Land can teach the Buddha Dharma one after another. May all sentient beings be respected by the whole world, and all speech will be used. May all sentient beings cleverly into all the dharmas of equality, knowing the dharmakaya is not incompatible. May all beings from the Tathagata birthplace be born, those who follow are attached. May all sentient beings abolish the Dharma end all except for the structure of defilement. May all sentient beings attain the supreme Bhikkhu leave the mortal on the line of Saints. May all beings diligently practice the good deeds and be filled with the mind, which is filled with fear and virtue. May all sentient beings have a mind free of attachment to the world, and be among them in the midst of their liberty as a king. May all sentient beings ride in the seat of wisdom turn to the righteous dharma. May all sentient beings have enough magical power, within a single thought, to pass to the impossible of the world, of the impossible. May all sentient beings in vain, not be mindful, fearless throughout all the world. May all beings enter the assemblies of the Buddhas in all the void of space and attainment of the first Paramita. May all sentient beings have the tender body to reach all Buddhas. May all sentient beings be adorned with goodness and boundlessness, within every moment of incarnation everywhere. May all beings be carelessly using the divine power to appear everywhere like a ball. May all beings be self-reliant in the divine power, depending on those who deserve to appear immediately before them to be sublime. May all sentient beings be afraid to enter the Dharma Precepts about one memory to travel across the ten realms. This is the time to give precious vehicles to the great Bodhisattvas to bring good dedications, because they want to let sentient beings all sit in the supreme car, pure mind, turn the Dharma of wisdom without fear in all the world.
At the time of the Bodhisattva giving precious vehicles to Thanh Van and independent from Enlightenment , he immediately started the blessed mind filled with merit, merit, reverence and mind arising from the wisdom and virtue of mind, born from the powerful force of Tathagata, born and cultivated. collective from hundreds of thousands of memories of life, the mind can cultivate the Bodhisattva conduct in the inconceivable life, the mind liberates all the effects of ghosts, the mind eradicates all demons, the clear mind radiates the supreme dharma .
Take this radical dedicate like this:
May all sentient beings be believed by the world to be the first and the most complete blessing. May all sentient beings abandon unhelpful speech alone, the mind has no two thoughts. May all beings be blessed to complete the first purity, the photographers of the sentient beings who will practice merit. May all sentient beings become deep pools of wisdom that can bring forth countless benefits to sentient beings. May all living beings dwell in an ominous mind and complete full of blessing and purity. May all beings avoid immeasurable dhamma, clear that all dhammas are uncooperative, all take asexuality as calculation. May all sentient beings often be close to the blessed earth, and fill the infinite practice fully with countless merit and virtue. May all beings be able to manifest immeasurable miracles at the mercy of the pure functions of photography. May all beings be full of endless merit and virtue to be able to bring the first vehicle to the sentient beings. May all sentient beings be truly sincere and blessed. May all sentient beings be eradicated by law, and the life of the Dharma will be maintained and never heard. May all sentient beings diligently listen to all the Dharma and all enlightenment. May all beings often listen to all the Buddhadharma, depending on what they say as they were heard. May all sentient beings understand spiritual practice in Buddhism, leaving all ninety-six pagan sects of wrong view. May all sentient beings often encounter Hien Thanh growing up in good will. May all sentient beings often believe in wisdom, be happy with the saints. May all beings who hear the name of Buddha see the Buddha without letting go. May all beings be well-disciplined and know the Buddha-dharma and be able to uphold all the life-maintenance. May all beings always like to listen to all the Buddha Dharma teachings, recite and recite clearly. May all sentient beings understand the true merit of the Buddha Dharma, and completely give up their possessions to offer respect. This is the time to give precious vehicles to Thanh Van, independent from Enlightenment, and the great Bodhisattva brings good dedications, because in order for all sentient beings to attain the wisdom of the first pure purity, diligently practice the fearless mind. . May all sentient beings understand the true merit of the Buddha Dharma, and completely give up their possessions to offer respect. This is the time to give precious vehicles to Thanh Van, independent from Enlightenment, and the great Bodhisattva brings good dedications, because in order for all sentient beings to attain the wisdom of the first pure purity, diligently practice the fearless mind. . May all sentient beings understand the true merit of the Buddha Dharma and give up all their possessions to offer respect. This is the time to give charitable vehicles to Thanh Van, independent from Enlightenment, and the great Bodhisattva brings good dedications, because in order for all sentient beings to attain the wisdom of the first pure wisdom, diligently cultivate the fearless mind. .
The Great Bodhisattva brought his precious car to alms to the poor and orphaned, depending on how they prayed, they gave it all, they were always happy and not tired but also told them that I should have brought it myself Thou shalt not dare to seek them unto them. Take this radical dedicate like this:
May all sentient beings sit in a generous, fearless Falun, rotting directly under the Bodhi tree. May all beings be seated in a pure, pure vehicle of wisdom, forever practicing the Bodhisattva without turning. May all sentient beings ride in the car, all dharma-possessed, leave the distinction of attachment and often practice the Dharma. May all beings be seated in a righteous vehicle, without lying, through to the Buddhas of freedom and fear. May all beings be seated in their vehicles. May all beings sit in a pure, pure Bodhisattva's car, full of the ten Bodhisattvas of the Bodhisattva, and enjoy in samadhi. May all beings ride in four-wheel vehicles: that is, in a good country, like the Good-kind people, meeting with merit and victory, making great vows, using these four accomplishments to achieve all pure Bodhisattva conduct. May all sentient beings be given a radiant projection of the ten directions of enlightenment, and cultivate the Buddha mind. May all beings in the vehicle of Dharma finally come to the other shore. May all beings in the vehicle of dharma, carrying the blessings of manifesting the righteous faith, peace and security throughout the ten directions. May all beings in the great chariot give their hearts off. May all beings sit in the pure precepts and maintain immaculate conduct. May all beings ride in the car patiently, leaving their hearts angry. May all beings sit in great diligent and durable vehicles and practice the victory and hatred to the Bodhi religion. May all beings in the meditation car hurry to the ashrams of Bodhi mind. May all sentient beings ride wisdom vehicles skillfully turn kidneys throughout the Buddha-dharma world. May all beings sitting in the dharma king's car, the fearless accomplishment of the fearless Dharma, will grant the Dharma all over. May all beings who ride in wisdom first enter all ten directions without moving the truth. May all beings sitting in the Buddha-dharma seat manifest their existence in ten realms without losing the Mahayana religion. May all sentient beings ride in the chariot Must be supreme, fully happy in the Samantabhadra position. This is the great Bodhisattva at the time of giving all kinds of precious vehicles for all blessings, bringing good dedications for the sake of sentient beings with enough wisdom and joy, ultimately happy to be given by the Vehicle.
The great Bodhisattva emptiness symbolizes the buu with the buu code, solemn with gold bald, tranquility, golden seconds, rattles of treasure, for parents, good friends, rings to the poor, without regrets, bringing this base to dedicate like this:
May all beings sitting in the vehicle adjust to the greater merit of the Bodhisattva. May all beings be skillful vehicles, can arbitrarily spawn all Buddha Dharma. May all sentient beings be enlightened throughout the Tathagata's mind. May all sentient beings be collected by the vehicle, may flourish all the great vows. May all sentient beings be fully equal with the Paramita vehicles, so all the good grounds will be equal. May all sentient beings achieve the noble vehicle of supreme birth. May all beings be solemnly Bodhisattva Bodhisattva blossoms blooming of the Bodhisattva. May all sentient beings be boundless and swiftly boundless in countless pure lifetimes of the Bodhisattva mind, diligently thinking through the Dharma. may all beings attain Mahayana, supreme, use the skillful means to reach the Bodhisattva location. May all sentient beings attain a very high solid Mahayana attainment that can transport all sentient beings to the Unanimous level. This is when giving alms elephants, horses, great Bodhisattvas bring good dedications, because they want to let all beings be seated in the car of the ominous mind, fullness of the Buddha.
At the time of giving things, the sitting seat, or the monk of the solemn, immeasurable lion offering to the Buddha, the Bodhisattvas, the Knowledge, the Sangha, the Dharma, the parents, the religious people, Thanh Van, Doc Giac, Xu people in the direction of the Bodhisattva, or the Tathagata temple tower, rings to the poor, depending on what they need to use, what is given to them, the Bodhisattva brings this merit like this:
May all beings sitting at the Bodhi throne be able to enlighten the true teachings of the Buddhas. May all sentient beings sitting at the seat of the throne be able to eliminate the demons. May all beings be contemplated by the Buddha seat of self, be contemplated by all beings. May all beings be impossibly beautiful and solemnly impregnated in order to educate sentient beings. May all sentient beings be conquered by the court in all the world due to the vastness of goodness. May all sentient beings be judged by the world wide agnostic agnostic world countless endless lives of praise. May all beings be satisfied with all dharmas. May all sentient beings be sentenced to justice by their vows, but to give the dharma to sentient beings. May all beings be judged by the miraculous manifestation of the divine power of the Buddhas. May all sentient beings be crowned by all the court, all tribes court, all flower courts, all garages, all garlands, all ghosts, all rulers, etc. the court, the infinite world court, the solemn and tranquil court, the Diamond court shows Oai Duc himself at the upper citadel. This is the great Bodhisattva at the time of giving, giving goodness and dedicating the mind to the sentient beings because the great Bodhisattva proposed to the world naturally enlighten all the Buddhadharma.
At the time of the great Bodhisattva's pure mind, bringing immeasurable adornments of the solemn  rebellion to the Buddhas, the temple towers of the Buddhas, or for the dharma to offer the Bodhisattvas, the goodwill knowledge, the great Dharma teachers, the monks, parents, offering Buddha Dharma, generating Bodhicitta, patience to the poor, all of this kindness base dedicates like this:
May all beings diligently cultivate the roots of the Buddhas. May all sentient beings use the virtue of wisdom to undo all defilements. May all sentient beings use good dharma to self-eradicate and eliminate the worldly structure of heat. May all sentient beings obtain the wisdom and wisdom that makes them interested in seeing the mind not being boring enough. May all sentient beings use the pure, pure Dharma to protect, ultimately, not destroy the Buddha Dharma. May all sentient beings cleverly cover their bodies to end up being pure dharmakaya. May all sentient beings make large and wide parasols to cover the world with the mighty mind. May all beings be miraculously uninfected. May all sentient beings respond to blessings and fulfill all offerings. May all ultimate parasitic beings be supreme enlightened nature. This is the great Bodhisattva at the time of giving away the goodness of the retribution, making all sentient beings free of the parasols to preserve all the good deeds, can use a parasol to cover them all, nowhere in the world, all the whole realm of water, manifesting supernatural power, does not rot, can solemn the ten directions of the world to make offerings to the Buddha, can use good rosary and the attachment to all Buddhas, can be made universal strictly obscuring all the Buddhas completely, being bidden with generosity over sentient beings makes them respect the Buddha for compassion, causing all sentient beings to use the incomparable Buu the offering of a Buddha, to the impossible The Buddha also made offerings, making all sentient beings receive a huge Bodhi Bodhisattva covering all the Buddhas, making all sentient beings receive the dignity of the holy ni ni, the attachment of all the solemn incense,
Again, because we want to make all sentient beings the first wisdom, be solemnly virtuous by the Buddha, have the pure will for the merit of the Buddha, be boundless of the boundless mind of liberation, and the integrity of the wisdom of liberation . Again want to make sentient beings use the good cover to cover all, the achievement of the ultimate wisdom Buu, the achievement of the Ten Forces, with all the dharma liberated as the Dharma King.
Again want to make sentient beings in Oai Duc large, large, uninterrupted mind, is covered by countless merits all are complete.
To want to make all sentient beings use the virtue of mercy to cover their minds, to use the mind of equality to cover sentient beings, to gain the same great wisdom, to be skillfully dedicated by great means, to be won by the pure will of vengeance, to be vowed pure and pure, being dedicate to cover all sentient beings.
Buddhists! The Great Bodhisattva, with a pure heart of liberation, brings immeasurably fine and wonderful piles of solemn gold, jewels to the present Buddhas and temples of the Buddhas that have gone to extinction, or to the Dharma, Monks, or offering to the Bodhisattvas good knowledge, Thanh Van, independent from Enlightenment, or giving to the masses, and all who come to beg.
The Great Bodhisattva uses this good base to dedicate like this:
May all sentient beings be able to establish a rosary of blessing of unwavering steadfast virtue, to establish a solemn prayer of prayer at all places of respect, and to cherish and preserve diligence, often using precious silk to copy the dharma protection Maintaining the Dharma of Buddhas and Bodhisattvas.
May all the highly enlightened beings show the light of wisdom throughout the world.
May all sentient beings establish solidly to eradicate all ghost karma, ants create wisdom for all unbreakable ghosts, and make great wisdom for eliminating all the arrogance of the world.
May all sentient beings be crowned with wisdom throughout the world.
May all sentient beings have enough solemn and abundant solemn fortunes of all the worlds to make offerings to the Buddhas.
May all beings be filled with Tathagata to eliminate all ninety-six non-pagan sects.
This is at the time of the great Bodhisattva giving alms, which brings good roots in the direction of all sentient beings  to the great and profound Bodhisattva's bowels and to be pure and pure of the Bodhisattva's enlightenment.
Buddhists! An Bodhisattva declared the organs brought hundreds of thousands of memories due to forgiveness and bounty for countless sentient beings, depending on their own wishes to not regret it.
The Great Bodhisattva brings this radical base to dedicate like this:
May all sentient beings often see the Buddha Buu leaving ignorance and practicing mindfulness. May all sentient beings be fully blessed by the Dharma that brightly uphold the dharma of the Buddhas.
May all sentient beings be able to take care of all the increased Sangha offered and they will never be boring.
May all sentient beings Be indifferent to the supreme mind of Buu, the pure and undefiled Bodhi mind. May all sentient beings be grasped into all unsuspecting dharmic mind.
May all sentient beings be fully blessed by the Bodhisattva's merits, giving speeches of infinite wisdom. May all sentient beings receive immeasurable merit and virtue by virtue of cultivating the Enlightenment of the ten powers May all sentient beings be miraculous, the sixteen samadhi positions ultimately attain great wisdom. May all beings attain the first merit and enlightenment, enter the supreme wisdom of Tathagata.
May all sentient beings be made into the supreme monarch, using the infinite means of opening the dharma.
This is the great Bodhisattva at the time of giving the jewels of good dedications, bringing  all sentient beings to the attainment of the first Buu and the pure eyes of the Tathagata.
Buddhists! The Great Bodhisattva views all sentient beings in the world as an only child, wishing for them to be solemnly serene, attaining supreme peace in the world and the joy of the wisdom of Buddha, abiding in the Buddha Dharma. sentient beings, should bring a myriad of beautiful and precious solemn stuff dedicated to giving, but dedication like this:
May all sentient beings attain solemn great goodness using the merits of pure and pure wisdom
May all sentient beings be solemn and pure by the general, and the blessing of the pure and pure will be made.
May all sentient beings be magnificently appointed by the noble minister.
May all beings be solemnly generously not using all solemn generals to themselves.
May all sentient beings be generously pure and pure language, full of endless remedies.
May all beings be adorned with the dignity and dignity of the generals, the sound and sound of the hearers will be glad.
May all sentient beings be adorned with the solemn and solemn language of the Buddha, making beings hear the dharma of happy cultivating pure conduct.
May all beings be solemnly absorbed by the mind and mind, meditating and seeing throughout the Buddhas. May all beings be solemnly ministered to the Buddha General. May all beings be solemnly wise, using the wisdom of Buddha to solemn their minds.
This is the generosity of the great Bodhisattva jewels bringing good dedications, making all sentient beings full of immeasurable Buddha Dharma, wise merit and virtue to leave solemn fullness and arrogance.
Buddhists! The Great Bodhisattva brings bui quang ghost and buu Chau in a hair bun to give sentient beings no regrets, often diligently practicing to be great benefactors, practicing pilgrimage, growth base discharge, wisdom, skillfulness, and generous energy. Great.
The Great Bodhisattva brings this radical base to dedicate like this:
May all sentient beings be empowered by the Buddhas to become one of the wise. May all sentient beings reach the peak of the prime position to be first to the other shore.
May all sentient beings use magic because all beings will ultimately bring forth the merit. May all sentient beings attain the attainment of the wisdom of life and respect of the world.
May all sentient beings use crowns of wisdom and solemnity as their heads to become the Dharma King.
May all sentient beings use their wisdom on the top of their heads, all the world no one will ever see.
May all beings have the longevity of the world, the attainment of the wisdom of enlightenment in Buddhism.
May all sentient beings wear crowns of solemn power, full of pure wisdom.
May all sentient beings reach the top of the great earth, with the ultimate Concentration of Destroying the ghosts at the top of the Land of Greed.
May all sentient beings be crowned as the supreme king, and will be blessed with dazzling wisdom.
This is at the time of giving precious treasure, great Bodhisattva brings good radicals dedicate, making sentient beings the first pure wisdom, using wisdom as a magic light.
Buddhists! The Great Bodhisattva sees that there are sentient beings who are shackled in shackles in a dark, miserable prison that no one can save, and immediately abandons his wife and children 's wealth and comes to prison to save them. Slapping, Dieu Labels United When they have already saved, depending on their needs, they will provide them fully, making them safe. After that, they gave them the supreme Buddha's attachment, causing them to practice a lot of freedom, sow good roots and not rot in the Buddha Dharma.
Buddhists! A great Bodhisattva at the time of saving sentient beings like this, bringing this merit and dedication like this:
May all sentient beings ultimately liberate the bliss of craving. May all beings end the flow of life and death to the shore of wisdom. May all sentient beings eradicate the ignorance and growth of wisdom, then complete defilement. May all sentient beings end the bondage of the three realms. May all sentient beings completely eliminate all defilements to the other place of wisdom. May all sentient beings leave the thought of discriminating thinking in place of the immovable Bodhi location. May all beings be separated from all the craving of the world and not pre-infected in the three realms. May all beings be vowed to be vindicated, always given by the Buddhas. May all sentient beings be liberated without pre-infection, no harm, as vast as the Dharma world, ultimately vain. May all beings be miraculous Bodhisattvas, to all the world to subdue sentient beings, leaving the world to stand in the Mahayana. This is the great Bodhisattva at the time of saving sentient beings from misery, bringing goodness and dedication, making sentient beings everywhere into the wisdom of Tathagata.
Buddhists! The Great Bodhisattva sees prisoners: necks with gongs, hands and feet tied, about to be executed, or slaughtered, or spear pierced, or cremated, or beheaded, having to leave family members suffering from all kinds of suffering. . Bodhisattva immediately brought his body to suffer instead of them, such as A Bodhisattva Bodhisattva, Enlightenment Bodhisattva, etc.
Buddhists! At the time of the Bodhisattva's own self-sacrifice to save sentient beings, this good root of  dedication is like this: May all sentient beings be given the ultimate body-life, completely leaving all brain-defying ears. May all beings of the Buddhas who abide by the signings become Buddhas. May all sentient beings save all the way to make the lieutenant father escape the evil path. May all sentient beings be given life to the immortal wisdom.
May all sentient beings be completely resentful of the enemy suffering, always given by the Buddhas, and the good-natured friends.
May all sentient beings abandon all swords and swords, wielding evil karmic weapons, and cultivating pure good karma. May all beings be separated from the confession of the captain, under the Bodhi tree to destroy the ghosts. May all beings leave the captain, where the supreme Dharma mindless and pure fearlessness can make great masters. May all beings be mindless to practice the righteous karma in the world. May all sentient beings come to the fearless place, often remembering to rescue those suffering beings. This is the great Bodhisattva at the time of self-sacrifice to save the death row inmates who are about to be executed but to give good root to dedicate to the sentient beings to leave the mortal suffering of the supreme joy of Tathagata.
Buddhists! The Great Bodhisattva gives a whole bunch of buns to the scalp for those who come to ask, such as Buu Ke Vuong Bodhisattva, Thang Dieu Han Bodhisattva and countless other Bodhisattvas.
When holding a sharp knife full of scalp, associated with a bow of hair respectfully given to the person who asked, the great Bodhisattva was not rebellious, just sent forth mindfulness of the three Buddhas, the heart rejoiced more and more willingly, skillfully understood the dharma do not see suffering, clearly know the suffering that is formless, unrelenting joy without regularity, truly practicing great generosity with the three Bodhisattva world, making deep vows of prayers Necessarily not rotten. other good knowledge and virtues teach. Take this radical dedicate like this:
May all sentient beings be crowned in the form of generosity. May all beings have blue hair, Diamond hair, and smooth hair, can eliminate all afflictions for sentient beings. May all beings have smooth, thick closed hair, hair that will not cover the brim. May all beings have hair like the word "Vạn", their hair spiraling toward their right. May all beings have hair like the Buddha's hair, leaving all the defilement practice. May all beings be dazzled by the hair of the cross world. May all beings have hair that is not tangled, beautiful, clean as Buddha's hair. May all beings have hair like the top of a Buddha's tower, making people feel like seeing Buddha's hair. May all sentient beings receive Tathagata's immaculate hair. This is the great Bodhisattva giving alms hair tufts of scalp bring good radical dedicate,
Buddhists! The Great Bodhisattva brings his eyes to the benefactors like Hoan Hy Hanh Bodhisattva, Nguyet Quang Vuong Bodhisattva and countless other Bodhisattvas.
At almsgiving, the great Bodhisattva initiates the mind of purity, the eyes of purity, the eyes of the mind, the mind of the mind of the Dharma, the mind of the supreme Buddha, the mind of dedicating vast wisdom, generating the mind of discharge. Equally the Bodhisattvas of the three childhoods, transmitting the mind and mind to the infinite fearlessness of pure faith. For those who would like to take pleasure in photography, because to end all divine powers, to give birth to Buddha's eyes, to increase the greatness of Bodhi mind, to practice great compassion, for restoring the six bases.
Buddhists! Great Bodhisattva at the time of generosity of the eyes, for those who beg for love, because of them, they assemble alms, add great magic power, abandon the distractions of the world, eliminate eradication and practice virtue. Bodhi mind, calm, unmoving peace of mind pleases people to please them
Take this radical dedicate like this:
May all beings be led by the dark eyes to lead all species. May all sentient beings be able to open their vast wisdom. May all beings be humiliated with clear light and enlightenment, enlightenment and cannot be covered. May all beings be fully blessed with the karma of all sentient beings. May all sentient beings be purely purebred, and may depend on the world of Tathagata. May all sentient beings be led away from all attachments. May all the perfect Buddhahood be enlightened to all the dharma. May all sentient beings attain universal sight with the unrestricted realms. May all sentient beings attain pure, unblinded eyes, clearly, without hollow possessions. May all beings be full of pure eyes and fearlessness to the full ten minds.
Buddhists! The Great Bodhisattva can bring the ears and the nose to the applicant, such as Thang Hanh, the Bodhisattva, the Resentment of Bodhisattva, and countless other Bodhisattvas.
At almsgiving, the Bodhisattva is close to the applicant, dedicated to practicing the Bodhisattva conduct, of all the Buddha species, born in the Tathagata, remembering the alms of Bodhisattva's practice, always diligently generating the Bodhi Buddha, making the the merit of wisdom is pure, observing the three realms without a solidity. May the Buddhas and Bodhisattvas always be able to memorize all Dharma according to their own accord, knowing that the body is an empty emptiness, without any regrets.
At the time of the Bodhisattva giving such ears and nose, the mind always conquers the bases, tries to save sentient beings from evil, grows all sentient beings wisdom, into the great alms sea, clear meaning of the Dharma, cultivating all virtues, practicing according to wisdom, being liberated by the dharma, bringing the body with stability in exchange for it.
Buddhists! At the time of the Bodhisattva generosity of the ear, the good dances, such as:
May all beings be blameless in hearing all the sermon sounds. May all sentient beings be able to fully understand all sounds. May all sentient beings be enlightened to the Buddha ears without hindrance. May all beings be pure ears, not because of headphones that birth distinctions. May all sentient beings not be deaf and deaf, ultimately end up not having false hearing. May all sentient beings throughout the Dharma realm hear the complete sounds of the Buddhas. May all sentient beings be afraid of enlightenment to be free of all unsettling dharmas, knowing well the arguments no one can break. May all beings be heard throughout the vast purity. May all sentient beings be born with a complete Atrium. This is at the time of generosity, great Bodhisattva brings good radicals dedicate, causing all beings to be pure ears.
Buddhists! Great Bodhisattva at alms the nose dedicates like this:
May all beings have a high and straight nose, a beautiful nose, a healthy nose, a lovely nose, a pure pure nose, a favorable nose, a clear high nose, a resentive nose, and a good nose. , be Buddha nose. May all sentient beings be turned away from their wrath by the face of the Dharma, the face of fearlessness, the face of good faith, the face of discretion, the face of purity, the face of error, the face of Buddha, face everywhere, beautiful faces. This is the great Bodhisattva at the time of giving the nose to bring the roots of goodness, causing sentient beings to end up in the Buddha Dharma Life-longing of the Dharma, knowing the Buddha Dharma, the abbot of the Dharma, and often seeing the Buddha, all the Buddha's teachings. attained nothing destructive, can illuminate the Buddha's righteousness, solemn serenity throughout the Buddha degrees, the great force of the Buddha.
Above is the great Bodhisattva at the ear alms and nose giving good root alignment.
Buddhists! The Great Bodhisattva abides in the permanent order, can bring fangs to sentient beings, such as in the old United States United Kingdom Bodhisattva, the Continental Buddha King Bodhisattva and countless other Bodhisattvas.
At almsgiving, the pure Bodhisattva's heart is as rare as a blue lotus: These are endless giving, mind giving deep faith, giving giving achievements of immeasurable conduct in every step, giving away. the bases, the generosity of all discharge, the mind of alms Necessity, the mind of alms and peace of living beings, the great alms, the supreme alms, the alms of victory, the supreme generosity of alms, don't hate the anger.
Bodhisattva brings good roots this way like this:
May all beings be blessed with fangs and white teeth to win the offerings of Nhan and Thien. May all sentient beings be made equal to the teeth of the Buddha without any defects. May all beings be subdued and minded to the Bodhisattva conduct of the Bodhisattva. May all beings have a pure mouth and bright white fangs. May all sentient beings have solemn fangs, pure mouth, and not bad generals. May all beings be fully forty-toothed, always producing rare, wonderful aromas. May all beings intentionally subdue the clean teeth like a white lotus flower, releasing countless light shining everywhere. May all beings have sharp fangs and eat without greed, to fill in the supreme blessing. May all beings where the teeth usually illuminate the sign of the Bodhisattvas.
Buddhists! If someone comes to ask for the tongue, for the person who asks, the great Bodhisattva uses the compassionate heart to say softly and lovingly, as in the old days, Exodus the Great Bodhisattva, Undefeated Bodhisattva and countless other Bodhisattvas.
Then the great Bodhisattva invited him to sit on the lions court. With a peaceful, peaceful and peaceful heart, not accepting the body, not accepting the words, the Bodhisattva kneeling and opening his mouth to the applicant said: My body is now completely yours, please cut it off. This tongue is up to you to use, giving you the satisfaction you desire.
Bodhisattva brings good roots to alms this tongue like this:
May all beings be tongued throughout, able to proclaim the words, the dhammas. may all sentient beings be covered by their tongues, their whole words, no words. May all beings be tongued throughout all Buddha degrees, manifesting the supernatural power of the Buddha. May all beings have a thin tongue, always enjoying the pure and delicious taste. May all beings be tongue-in-mouthed, and cut off all worldly doubts. May all sentient beings have a bright tongue, able to unleash infinite amounts of clarity. May all sentient beings be determined by their tongues, justifying the Dharma to end. May all sentient beings be subdued by the tongue, so they can cleverly reveal all the secrets and words that make believers accept. May all beings be able to reach all tongues, skillfully into all seas of language. May all beings be well-versed in saying all the disciplines, where the linguistic mind comes, comes insane. This is the great Bodhisattva at the time of giving the tongue to dedicate the sense of dedication, causing sentient beings to be contented with the omissions.
Buddhists! The Great Bodhisattva uses his head to give alms to those who seek it, such as Dark Victory Tri Bodhisattva, King Ca Thi and other Bodhisattvas. The great Bodhisattva is so generous because he wants to attain the supreme defense into all dharma, wants to achieve all great Bodhisattvas to save sentient beings, wants to have the first full body see all the dharma, and wants to receive the righteous wisdom. pure, want to achieve the top of the obstacles, want to be the first, want to be the top of victory in the world, want to be the top of pure wisdom, top view, want to be displayed throughout the ten directions. want to be free at all for France.
The Great Bodhisattva dwells this dharma practice diligently when he entered the Buddha race, learned the generosity of Buddha, gave birth to pure faith in the Buddha, and increased the good and good roots, so that the people who requested were satisfied, their hearts are pure and immeasurable, their understanding of Buddha's enlightenment, the development of bodhichitta, the abiding of the mind of recitation, the poems of enlightenment, the merit of growth, the release of good aspirations, and the tendency to practice alms vast experiment.
Then the Bodhisattva brings good roots this way like this:
May all sentient beings be given the Tathagata's head, to be topless, where all the places are not hidden, to be the most superior of the Buddhas, with the twisted hair on the right side to be clean and shiny, the word "Van" is very powerful Property in life, integrity of the Buddha head, achievement of the first mind, the first in all the world, is the complete head, is the pure head, is the full position of sitting in the ashram. This is the great Bodhisattva at the beginning of giving alms the basis of dedication, making sentient beings supreme, into the supreme wisdom.
Buddhists! The Great Bodhisattva gives hands and feet to sentient beings, such as the Most Essential Bodhisattva, the Great King Bodhisattva, and countless other Bodhisattvas.
In species, Bodhisattva has many generations giving alms. Use credit as a hand that initiates many benefits, back and forth to rhyme diligently. May the precious hand use one's hands as an alms, full Bodhisattva, often spread his hands ready alms, a healthy and fearless walk. Using the power of pure round enough effort, except to kill the evil achievements of Bodhi.
Venerable Bodhisattva at the time of such a generous use of immeasurable mind openly disciplines the pure disciple and the sea of ​​Buddhas attains great generosity everywhere, vow to take the faith to lead the Way drained structure, dharmakaya and mind incessantly incorruptible, all karma were unable to move in the same way as good knowledge to solidify their minds, practicing alms and generosity like the Bodhisattvas.
The Great Bodhisattva brings this benevolent root like this:
May all sentient beings capable of miraculous power gain precious hands. Having been treasured by hands, the time is always revered by each other, is considered a blessing, bringing treasures to each other, offering treasures to the Buddhas, making beautiful clouds of treasures all over the Buddhas, making sentient beings love each other, such as brain harm each other, walking the Buddha realms abiding fearless, full of natural power full of magical power.
To make sentient beings all have precious hands, flower hands, fragrance hands, dress clothes, parasols, corolla hands, hand incense powder, hands of dignity, immeasurable hands, immeasurable hands, wide hands.
Okay this hand, using common power diligently through to all the Buddha. One hand can touch all the worlds of the Buddhas. Use your own hands to preserve sentient beings. Enough hands are marvelous enough to release countless optical clarity. Can use one hand to cover living beings. Achievement of Tathagata hands: Finger has webbed, nails like copper.
Then the Bodhisattva used his hands to pray over the beings. May all beings even prefer to pray to the Supreme Bodhi, the birth of all the great merits. Seeing people come to please happy time is not boring. Into the sea of ​​Dharma, goodness with Buddha.
This is the great Bodhisattva at the time of giving, hand and foot, to give goodness and return.
Buddhists! The Great Bodhisattva destroys the body to take the blood of giving sentient beings, such as the Bodhisattva Dharma, Good Will King Bodhisattva and countless other Bodhisattvas.
In all species, at the time of giving of blood at the body, the great Bodhisattva initiates the achievement of mind. Unified mind, the beginning of the mind of the great Bodhisattva, the mind to start cultivating the Bodhisattva, the mind does not accept the suffering; Seeing the person asking, starting a mind like not asking, initiating the Bodhisattva tendency, starting to preserve the discharge of all the Bodhisattvas, initiating the expansion of the Bodhisattva's benevolent almsgiving, making the mind turn rotten , the mind never stops, the mind does not fall in on itself.
The Bodhisattva brings this benevolent root like this:
May all sentient beings attain the dharmakaya, mind and body. May all sentient beings be tormented like Diamonds. May all sentient beings be indestructible and nobody will hurt. May all living beings be transformed, appearing throughout the world without end. May all sentient beings be solidly endowed with loving kindness. May all beings of the dharmakaya world with the Tathagata do not show him May all beings be blessed as bodies of light, all in the world cannot match. May all beings be body and mind, be within samsara and be liberated. May all beings be blessed, bring benefits to everyone who sees them. May all sentient beings be vain bodies, the afflictions of the world will not pre-contaminate.
This is the time to give blood to the body, the Bodhisattva uses the Mahayana mind, the pure mind, the generous heart, the joyful heart, the joyful mind, the happy heart, the rising mind, the peaceful mind, the mind is not polluted. good dedications like that.
Buddhists! The Great Bodhisattva saw someone coming to ask for flesh and marrow in his body, and joyfully said to him, 'The flesh and marrow in my body are at your disposal, like Many Bodhisattva Bodhisattva Bodhisattvas and countless other Bodhisattvas.
The Great Bodhisattva is in many species, bringing many marrow and flesh in his body to give to the people who come to ask for it, the more joyful the greater joy of giving will be, the better practice of the field with the Bodhisattvas, leaving the world The time of deep will and devotion is to give alms everywhere, the heart is still endless, round enough for good and good, vast, good to receive all the miraculous merits, and the life of the true Bodhisattva is not boring, just like the law of the Bodhisattva , often preferred heart alms generosity, all levels of regret do not regret, observing throughout the Dharma are dependent on birth, which does not have self, without attachment to almsgiving nor as a result of almsgiving. Equal reunion for the experiment.
At the time of such great Bodhisattva almsgiving, Buddhas are all present, because they make them dwell in the pure dharmas. All the world is currently paying for making all the Buddhas strictly. All sentient beings present with great compassion for salvation. All Buddhism is present money, because they like to observe the ten powers of Tathagata. The past, the future, all the Bodhisattvas now present money because they all share the good roots. All fearless people are present because they can be the ultimate sermon. All three generations of the time show money because equality is observed all over. All the time is shown by the generous vow to cultivate the virtue of bodhisattva in the future. All the tireless practices of the Bodhisattva are present because of the immense broad mind.
A great Bodhisattva, giving alms meat and marrow, giving good root alignment like this:
May all sentient beings be vindicated by vajra. May all sentient beings be intimate without any reduction. May all living beings be mindful of birth and birth, as serene as the Buddha. May all sentient beings receive enough of a hundred blessings and solemnity with thirty-two generals. May all beings be exaltedly composed of eighty generals and generosity, ten powers. May all beings be body Tathagata, ultimately pure limitless amount. May all sentient beings be fortified, all sentient beings will be one body and one body with the three Buddhas. May all sentient beings be mindless to use the pure dharmakaya body throughout the nothingness. May all sentient beings be Bodhi body, tolerate all the world.
This is the Bodhisattva because the Bridge is necessarily unanimous, at the time of giving of flesh and marrow to the root of retribution, because for all sentient beings the ultimate pure body of Tathagata.
Buddhists! The Great Bodhisattva brings a giving heart to the people who ask for it, such as Unmissing Bodhisattva, Unwanted Bodhisattva and countless other great Bodhisattvas.
At the time of the Bodhisattva bringing his heart to the applicant, the time of giving mind to almsgiving, cultivating the mind of alms giving, practicing the mind of the Paramita la, attaining the mind of the Compassionate Dharma, learning the generosity of all bodhisattvas, endless heart discharge all discharge, the mind is alms giving alms, the real practice of generosity to shoulder all of the Bodhisattva, the righteous mindfulness of all the existing Buddhas, the offering of all those who come to ask no ending relationship.
Because of the achievements of Nirvana, The Ten Forces, the abiding of the Bodhisattva, at the time of giving your heart, the great Bodhisattva offers good radical deed like this:
May all beings be mindful of Vajrayana. May all sentient beings be adorned with the word "Wan" solemnly adorned with the mind of Vajrayana, to be unable to waver, to be unable to persecute, to be endlessly mindful of worldly interests, to be brave and mighty , be brave na la Dien solid, endless mind like sentient beings, be mind eradicated the ghost industry ma, be fearless mind, mind great Oai Duc, mind is often diligent, mind brave, frightened, the mind of the Diamond armor, the supreme mind of the Bodhisattva, the attainment of the luminous Buddha Bodhisattva's seat, sitting under the Bodhi root, abiding in the Buddha Dharma, being out of fascination, fulfilling the mind force.
This is the great Bodhisattva at the time of giving his heart to dedicate the sense of dedication, because he wants sentient beings to be free from the world, to fulfill the Tathagata's full ten-force mind.
Buddhists! If someone asks for his or her liver, lungs, intestines, kidneys, the great Bodhisattvas all give alms to them, such as Thien Thi Bodhisattva, the Ma Ma At The Bodhisattva and countless other Bodhisattvas.
At alms of the above things, seeing people come, Bodhisattva's heart rejoice dearly, because of directing Bodhi, they all give alms according to the request, without regret, observing this body is not stable, I should give alms to them to be solid. Bodhisattva thought that my body would be ruined immediately, and everyone would find it boring, it would be a dish of weasel, wolf, this body is impermanent and must be abandoned.
The Great Bodhisattva at that time observed, knowing that his body was very impermanent and unclean, was enlightened in the dharma, so he was very happy and loved the person who asked such as the good knowledge, bringing the unstable body in exchange for durable body, all the good roots. This is all the way like this:
May all beings be mindful of the interior and exterior. May all sentient beings be blessed with a vow to take all the vows. May all beings be exalted in body, containing fragrance, in addition to emitting light. May all sentient beings be without the belly, up and down right up and down, to each other. May all sentient beings be given wisdom, use the Buddha's dharma to nourish poetry. May all sentient beings be infinite body, practice abiding in the profound evenness. May all sentient beings be given the pure net body to use their means to display the dhammas. May all beings be pure body, both body and mind inward are pure. May all beings have the body and mind of the Buddha, the wisdom of all parts, and the great rain of dharma. May all beings be body in the time of the tranquility,
This is the great Bodhisattva at the time of donation, bringing good dedicating base. Because want to give birth to pure body and mind, are dwell in the infinite wisdom.
Buddhists! The Great Bodhisattva gives his bones, such as the Dharma Bodhisattva, Quang Minh King Bodhisattva and countless other Bodhisattvas.
When he saw people coming to ask for his bones, the great Bodhisattva was very happy to love them. The Bodhisattva's heart is always peaceful, strong, strong, confident, adding compassion, fearlessness, almsgiving according to the needs of the applicant. Bodhisattva brings good roots this way like this:
May all beings be incarnated, no longer born with flesh and blood. May all beings be indestructible Vajra body, no one more. May all sentient beings be fully attained by the Dharmakaya Nirvana, born into the unrealized precedent May all beings be body and mind, all faculties without integrity. May all sentient beings be in the legal state, free themselves to the detached place. May all beings be solidly decayed. May all beings be body-dependent according to the type of manifestation and subjugation of all beings. May all beings be wise, with great health Na la Dien. May all sentient beings be steadfastly incarnate, and will be rid of all fatigue. May all sentient beings be very healthy and strong, full of great effort. May all sentient beings be given the same dharmakaya body around the world, where the infinite wisdom is supreme. May all beings be blessed, and whoever sees will benefit from evil. May all sentient beings be without a body, to be full of wisdom and wealth first. May all beings be photographed by the Buddha body, often blessed by the Buddhas. May all sentient beings benefit from all beings, and all beings may enter. May all beings be manifested in the body, able to manifest throughout all the Dharma. may all beings be fully diligent and dedicated to the Mahayana practice. May all sentient beings be serene, leave high drains, fall to the side of wisdom always unwavering. May all sentient beings be steadfastly committed, attain all Mahayana karma.
This is the great Bodhisattva at the time of giving away the bones in his body giving good roots to dedicate. For the sake of sentient beings Uniquely and permanently pure.
Buddhists! The Great Bodhisattva sees a person wielding a sharp knife to ask for skin on his body, which is very happy as a favor for him. The Bodhisattva then took the invitation to sit in the high court, and then offered himself to the people who please please them with respect, such as the Pure Bodhisattva Bodhisattva, the Kim Hiep Loc Vuong Bodhisattva and countless other Bodhisattvas.
Then the Bodhisattva brings good roots to dwell like this:
May all sentient beings be smooth and smooth like Buddha's body, who is not bored. May all beings be as indestructible as Diamonds, no one can destroy. May all beings be pure golden-colored and brightly colored skin. May all sentient beings receive immeasurable skin of various colors, according to the wish of their pureness. May all sentient beings be purified and imparted by the Buddha's perfect generals, exaggerating the light of all shining.
This is the great Bodhisattva at the time of giving, where his body gives good roots to dedicate, because he wants all sentient beings to be revered by the Buddha realms, full of great merit, of Tathagata.
Buddhists! The Great Bodhisattva brings his fingers and toes to the applicant, such as Kien Tinh Tan Bodhisattva, Matches Deity At The Bodhisattva and countless other Bodhisattvas.
At almsgiving, the Bodhisattva has a happy face, peace is not crazy, does not pray for self-interest, does not like fame, abides in Mahayana generosity, leaves jealousy and shame, specializing in the supreme magic of Tathagata. Bodhisattva brings good roots this way like this:
May all beings have long and steady fingers and toes, round and round, right and down, each like a bright red copper, like the Buddha's fingers, full of Ten Forces. May all beings be fingered with just a right turn, as beautiful as a lotus. May all sentient beings be able to release the light of their viscera, releasing a great light shining upon Buddha. May all sentient beings be cleverly arranged, the net perfectly perfect.
This is the great Bodhisattva at the time of giving, giving good radicals dedicate because to give sentient beings so pure mind.
Buddhists! Venerable Bodhisattva at the time of petitioning for the Fa, please give flesh and nails to the pilot, if this person wishes, such as the Dharma-Self At Bodhisattva, Endless Bodhisattva and countless other Bodhisattvas.
Then the Bodhisattva brings good roots this way like this:
May all beings be given the same bronze appearance as Buddha. May all beings have beautiful, first-class, glossy solemn nails. May all sentient beings be given the foundation! Integrity of General General, not infected before the world, nothing else. May all beings have a solemn and wonderful foundation shining all the world. May all sentient beings be equally pure and indestructible. May all beings be provided with all means and means into all Buddha Dharma, all vast wisdom is pure. May all beings be wholesome and full of karmic result of the Bodhisattva. May all beings be clawed. Necessarily set in the Path of the Master, releasing luminous, immeasurable light-emitting organs.
This is the great Bodhisattva because of the dharma that alms giving the flesh, giving good dedications, because the sentient beings are necessarily mindless.
Buddhists! The Great Bodhisattva prays for the Buddha's dharma, respectfully respects it, and even though he listens to the dharma and has to jump into the deep fire himself is very happy, such as the Great Dharma King Bodhisattva Bridge, the Vajra Bodhisattva Thinking and the another great Bodhisattva.
Then the Bodhisattva brings this benevolent root like this:
May all beings dwell in the Dharma. The Buddha's mind is completely set, and the rotten Bodhisattva will never be transferred.
May all beings leave the dangers and enjoy the bliss of Buddha. May all beings be fearless and leave the terrorists.
May all sentient beings prefer to pray to the dharma with full solemn joy. May all beings be separated from the evil beasts, except for all fire and tam tam poison.
May all beings be happily won over like Buddhas. May all beings be mindful of the Bodhisattva, leaving all fire greed, hatred, and ignorance completely.
May all beings be blessed by the Bodhisattva's righteous joy throughout the Buddhas.
May all sentient beings say the righteous dharma, for dharma deed, always do not forget. May all sentient beings complete the miraculous joy of the miraculous power of Necessity, ultimately abiding in the place of Nirvana.
This is the great Bodhisattva because of the righteous Dharma, when we bring the body to jump into the fire tunnel to use the good roots to return sentient beings to karma of hindrances, to be full of fire of wisdom.
Buddhists! The Great Bodhisattva because of the righteous Dharma to open the discourse of the Bodhisattva virtue, showing the Bodhi path, reaching the Supreme position, diligently cultivating the Ten Forces, displaying the mind of Nirvana, being mindless, giving sentient beings tranquility Heading into the realm of Bodhisattva practicing diligently is Bodhisattva Buddha, which himself must receive immeasurable suffering, such as the Praying Dharma Bodhisattva, Dung Manh Vuong Bodhisattva and countless other great Bodhisattvas.
At that time because of France's suffering, Bodhisattva brings goodness of this base to dedicate like this:
May all sentient beings completely leave all the pressing suffering, attain the divine power of peace and happiness.
May all beings be separated from all sufferings, to be all joy, to end their suffering to be pure and peaceful.
May all beings be free from suffering and attainment of conduct. May all sentient beings see the safe way leaving the evil paths. May all beings be happy to end the suffering.
May all beings be completely ceased, sufferings, no resentment, always love one another. May all beings have the joy of Buddha, leave birth and death.
May all sentient beings achieve, the blissless, peaceful bliss, without suffering. May all beings have all the joy and fear of victory and fearlessness of Buddha.
This is the great Bodhisattva at the time of suffering to pray for the righteous dharma to bring goodness and dedication because he wants to save all sentient beings, making them free from the dangers that abide in an unbearable liberation.
Buddhists! The Great Bodhisattva was at the throne and prayed for the righteousness, so much so that he could cherish one word, one sentence, one meaning, giving all ownership in the country, hamlet, people, great land, treasure, gold. silver, jewels, palaces, relatives of the wife and children, even the throne can be disposed, in order to bring benefits to all sentient beings, need to pray. The Venerable Bodhisattva, Wins the Bodhisattva King and countless other great Bodhisattvas. Rings came because of praying for a righteous word that the year of the proverbial prostration, righteous thoughts of the Buddha's Dharma, like to practice, do not care about fame, abandon worldly throne and pray for the Dharma King's liberation, not attachment to worldly joy but using the Dharma to cultivate the xinxing, completely leaving all worldly discourse where the Buddha Dharma doesn't.
Then the great Bodhisattva brings good roots to dwell like this:
May all sentient beings often like giving and all possessing no regrets.
May all sentient beings always pray for the righteous dharma, not sparing the wealth of living to their whole lives. May all sentient beings benefit from the righteousness of the Dharma, able to resolve the doubts of all sentient beings.
May all beings have a desire for good dharma and always enjoy the Buddha's righteous dharma.
May all sentient beings pray for the Dharma and be able to give their lives to the throne and develop the mind of practicing Supreme Bodhi.
May all beings respect the Dharma, often very fond of not giving up their lives. May all sentient beings uphold the Dharma and it is very difficult to practice diligently.
May all sentient beings be enlightened to Bodhisattva Buddha, to be a Bodhicitta, to be enlightened by other people.
May all beings be able to observe all the Dharma, except the arrow of doubt, in peace of mind.
This is the great Bodhisattva experiment to discharge the throne to pray for the righteous dharma, bringing good dedications based on such deeds, because in order for sentient beings to be fully contented, they can remain in the religious center.
Buddhists! Great Bodhisattva as King United Kingdom is free, ban only killing karma. Prohibit the slaughter of the entire nation. Creatures without legs, two legs, four legs, many legs, all give the fearlessness. Discontent when winning, broadening all the Bodhisattva conduct, benevolent protection of all species, such as invading the mind, generating mind to pacify sentient beings, establishing a custom that is very fond of the Buddhas, often abiding by the three Precepts on their own gender and also makes living beings like that. The Great Bodhisattva makes beings dwell in the Five Precepts, and completely kills killing. Take this radical dedicate like this:
May all sentient beings of the Bodhisattva mind have enough wisdom, and the life span of the network is guaranteed to be endless. May all beings abide in countless lifetimes and offer all the Buddha, respectfully cultivate more and more life.
May all living austerities completely leave the dharma of old man, all the evil will not harm their lives. May all beings be completely bodied without encephalopathy, the longevity of life in itself can be arbitrary.
May all beings be endured for the endless life, along with the rebirths of the Bodhisattva-based future, to subdue all sentient beings.
May all sentient beings, given the life-span of life, based on the growth force, endlessly complete the life span.
May all sentient beings see Buddhas worshiping offerings, endlessly cultivating the good roots. May all sentient beings at the place of the Buddhas cleverly study the Dharma and receive the endless life of the Dharma. May all sentient beings have a life of abidingness, the mighty effort to enter the wisdom of Buddha.
This is the great Bodhisattva abiding by the three Precepts of pure precepts, which kills the killing karma of bringing forth the radical roots of retribution, wishing to give sentient beings ten Buddha's full power.
Buddhists! The Great Bodhisattva sees that there are sentient beings who embrace their cruelty to harm humans and animals, so they must take the male body and body in misery, and the Bodhisattva will be compassionate and merciful to save them and make them all the people in the place of Match had abandoned the karma of killing, gave all their possessions to alms to them, and then taught them to know the righteous law, making them happy to generate love and compassion for one another, to eliminate malevolence .
Then the Bodhisattva brings good roots this way like this:
May all living beings with the full body of the man, the Buddha, attain the sound of the Buddha. May all beings be completely male and female body, develop the mind of bravery to cultivate virtues.
May all sentient beings have the mighty courage, often making the leading position, the mind where the mind is not rotten.
May all sentient beings be fully staffed, and leave the craving and desire to be free from infection.
May all sentient beings attain the Dharma of Goodness, the wisdom of growth will be praised by the Buddhas.
May all beings be fully energized, great-minded people, always able to practice the ten-faculties of good power. May all beings be forever without losing their male bodies, often practicing the Dharma of wisdom.
May all sentient beings in the five non-contagious sensual desires be liberated by the mind and be rid of the three realms of Bodhisattva conduct.
May all sentient beings attain the wisdom of the first wisdom, all beings respectfully submit to their teachings.
May all beings of the Bodhisattva's wisdom, soon, become Dai Hung.
This is the great Bodhisattva forbidding all destruction of the male body, bringing good dedications, because in order to give sentient beings a complete body, they can protect the good of the lad, born into the Hien family. Holy, full of wisdom, often diligently practicing the victory of the macho man, having the macho power, skillful or displaying the seven virtues of the macho man, full of the virgins, the doctrine of the macho man, macho man, diligent practice, wisdom, purity, purity, making all sentient beings ultimately be like that, as the Tathagata Tathagata.
Buddhists! Great ranks of Bodhisattva if the Tathagata appears in the sermon, even the sound of all sentient beings: The Tathagata is born! Germany Tathagata!
Make all sentient beings hear the name of Buddha and leave all conceit.
The Great Bodhisattva again leads sentient beings to see Buddha, recite Buddha's name, come to Buddha, think of Buddha, observe Buddha, praise Buddha.
The Great Bodhisattva again, because of sentient beings, is very difficult to meet. Because thousands of thousands of lives, Buddha once appeared.
Thanks to the advice of the great Bodhisattva, sentient beings see the Buddha and have pure faith, rejoice and respect respect the offering.
In the Buddha, sentient beings hear the name of the Buddhas, and then meet countless other Buddhas again, because of this the greater the cultivation of healthy roots.
For Bodhisattvas, these sentient beings are all regarded as supreme beings of knowledge.
Because of the great Bodhisattva, sentient beings attain the Buddhadharma, and then bring their own roots to have cultivated in countless lifetimes and practice the Buddha's practice throughout the world.
Buddhists! At the time of enlightenment for sentient beings to see the Buddha, the great Bodhisattva brings the healing roots like this:
May all sentient beings, without waiting for advice, come to the Buddha to make offerings and be happy.
May all beings often like to see Buddha not leaving.
May all sentient beings often diligently practice the vast wisdom of Buddhism.
May all beings, who hear nothing, hear the Dharma, practice Bodhisattva in countless lifetimes.
May all sentient beings be mindful and stable, due to the wisdom of the eyes, the Buddha will always appear.
May all sentient beings not remember any other karma, usually just remember Buddha, see Buddha, and diligently cultivate the ten powers.
May all sentient beings often see the Buddhas without any comment, since this is clear of the Tathagata all over the void.
May all beings be fully enlightened in the Buddha's body, enlighten the sermon in all ten directions.
May all beings having good knowledge often hear the Buddha Dharma and gain indestructible faith in the Buddhas.
May all beings be able to praise the Buddhas that appear, making people see Buddha pure.
Above is the great Bodhisattva bringing the benevolent praises of the Buddha and the birth of sentient beings to see Buddha, to make offerings to Buddha, where the supreme dharma is ultimately pure. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/11/2019.

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