Because of that suffering, samsara is present.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

What is the cause of suffering, samsara? It is the attachment to identity in this seventy-kilogram body that is us, ours, and therefore we want to possess, so from that craving begins to arise. When one is attached to attachment, desires, from which happiness or suffering begins to be present.

Lived in a passionate life

The craving is extremely fast

Like in the middle of a green forest

Vines, weeds spread love,

Life is constantly followed

Just like monkeys and apes are greedy

Continuous tree passing without stopping.

If only in the earthly realms

Being sexually bound bound

Time sorrow increased rapidly

Like weed satisfying rain.

This life if myself

When craving pass such no care

Time sorrow melted away

Like rain slipping smoothly from the lotus leaf row.

What the Tathagata teaches you:

“Heal for those who meet in this place

Uproot immediately root

Eradicate craving directly from the source

Like uprooting wild grass

Do not let the Ma military sex

Hanging around ruining my mind

Like a flood of dust and dust. ”

When our mind clings to craving, the craving tree will sprout and sprout very quickly. The charming mind according to the object of craving will make our heart burn in our hearts, then we will feel nostalgic, miss, flutter, restless. People are attached to craving like apes, passing from branch to branch to find fruit to eat.

Religious people want the mind to be peaceful, gentle, they must resolve to give up and leave love. Out of grace, all craving is no longer lost in samsara, no longer infected with all desires, then we will be truly peaceful and happy.

Craving forces us to suffer a lot of suffering. Craving makes us fall in love, bewitched, and become attached to the mundane life in this world. The anxiety and fears caused by craving cause us to fall in love, indulge in growth over time, and grow as dense and dense as weeds.

If anyone in this world is enthralled by sex, sooner or later he will be attached to sexual pleasure. It will make us worry more and more, like dripping water, but oozing will always fill the lake. So we must know how to transform attachment, desire, so that it does not make us sorrow, as water can never penetrate the lotus leaf.

Religious people want the mind to be peaceful, gentle, they must resolve to give up and leave love. Out of grace, all craving is no longer lost in samsara, no longer infected with all desires, then we will be truly peaceful and happy.

Knowing the harmful effects of craving is very terrible, it makes our lives have many things to worry, fear and grief and misery. But grief and suffering above all is the anxiety and sadness brought about by craving. Deep love, deep gratitude not far from death until near death; around relatives, remember to mourn, make us more worried, melancholy, hard to leave. Therefore, we must know how to transform, let go of being craving for lust, then we will be assured to firmly stretch our legs and sleep.

Craving forces us to suffer a lot of suffering. Craving makes us fall in love, bewitched, and become attached to the mundane life in this world. The anxiety and fears caused by craving cause us to fall in love, indulge in growth over time, and grow as dense and dense as weeds.

Even in these stanzas, we have seen that these are not shelves dedicated to the renunciate. Practitioners can also apply the practice, because they live in a situation with many opportunities to be captivated, attached to love, sensuality. Living in the temple, every Zen student was loved by the teacher, reminded, taught, and practiced the practice of letting go of attachment, because there are monks covering and protecting. For people at home, we live in real life with so many tempting temptations of money, beauty, fame. Every day, we go to work to communicate, meet one person and another, so we are easily attracted to those gravitational forces. Even though we have a wife, a husband, and a child, we still have a strong domination of desire, like money, beauty, fame, so we sometimes want to leave our wife to run after her lover. , leaving my husband to come to my lover.

In the Sutta, the Buddha used a very good example, like a gibbon that moves from branch to branch in search of fruit. He already ate one, but he still craved, so he wanted to find another. In real life, adultery happens a lot. The practice for people at home is even more difficult for those who have many times to go. Therefore, renunciation is the easiest way for us to gradually convert our attachment to craving, we should not wait until we are all old to renunciate.

It is because to help people at home, Buddha refrained from sexual misconduct, so that the laypeople are aware of the suffering caused by the destruction of other people's happiness, but keep the Dharma precepts, live a heart fidelity, no harm to anyone. But the housekeepers keep this precept very difficult, because it is the desire of most men due to the passion, the strange desire, so it is the cause of many sins. In the old days, during the feudal age, with the concept of my husband and wife, our common life was a very painful thing for a woman.

Since Buddhism was present in life, the equality between men and women in all respects has been changed over time, so the construction of family happiness is completely free to choose. Thanks to that, the notion of husband and wife or my parents would not sit there, because the shirt was worn over my head, gradually changed over time.

Knowing the harmful effects of craving is very terrible, it makes our lives have many things to worry, fear and grief and misery. But grief and suffering above all is the anxiety and sadness brought about by craving. Deep love, deep gratitude not far from death until near death; around relatives, remember to mourn, make us more worried, melancholy, hard to leave.

In the past, most of the men could not keep adultery, so the life of a girl's husband was very miserable, since then the mind jealousy, jealousy, selfishness, trying to trick each other, just because not to be satisfied with their own sexuality, but to share among many people. That is miserable, the pain of people living in a shared life, and heavy attachment to craving.

Cut trees without digging

All roots stick to deep soil

Then the tree grows again,

The except eradication is like cutting trees

Paragraph for root clean immediately

If not suffering forever return.

Craving people always

Follow thirty-six brutal stream

Easy into sex.

Craving people overflow in the mind

Being swept away by the craving.

The river of craving surges

Like wild vines spreading throughout the region,

See new vines protrude

Use wisdom sword to kill immediately

Exterminate the root deeply.

Lustful people like ham

Should prefer to roam the bucket wave

Infuse immeasurable sea of ​​sex

Although the bridge of happiness is unlikely to succeed

Still in deep depression

Surrounding samsara waving the escape area.

People that craving covers

Terrified like a rabbit waving the net

Falling into a trap, afraid to tell more,

Grief, craving does not leave quickly

The longer the suffering suffers.

People that craving covers

Terrified like a rabbit waving the net

Falling into a trap, afraid to tell more,

Bhikkhu Khưu craving to leave quickly

Where does Nirvana liberate?

As a monk who follows the enlightened enlightenment, one should not cling to craving. We must find a way to eradicate the root of the craving, so that its roots are no longer able to sprout. If we eradicate sex like the cutting of weeds, then after it has been cut, the weeds grow faster, and produce more than before.

In the past, most of the men could not keep adultery, so the life of a girl's husband was very miserable, since then the mind jealousy, jealousy, selfishness, trying to trick each other, just because not to be satisfied with their own sexuality, but to share among many people. That is miserable, the pain of people living in a shared life, and heavy attachment to craving.

The root of the craving is deep and firm, it is like a set of qi. Although we cut down the trunk, but refused to dig up the root, so the leaves continue to arise again. If the mind of craving is not finished yet, then the suffering brought about by the craving remains the same, when encountering predestined relationships, there will arise nostalgia, remorse, and suffering to us.

The stream of mind of mind keeps flowing smoothly, making craving knots intertwined. Only the true wisdom of the Blessed One is able to discern and clearly see this and help us eliminate the root of it, emanating from the mind.

The stream of craving permeates our thoughts and perceptions, grows rapidly, grows and wraps together, making it difficult for us to leave. The source of craving like a bottomless deep well made old and death happen quickly, so feudal kings had few people who died old and lived longevity.

The branches of the craving tree continue to grow nonstop, also because they are nourished by the food that adds great craving. When we are deluded by these foods, they nourish more resentment, they form nets to bind us, making us suffer from life to life, without end. The person who lacks insight and intelligence is always eager to go in that direction, but does not know how to get out, because it follows us like a picture and a shadow.

Who left craving, renunciation

Live happily in the jungle, deep mountains

Then soon turned around

Down the painful craving to go home,

Completely deplorable people

Take off and then tie yourself in.

With an intellectual intellect

Whatever means of bondage:

Hemp rope, tree, sá iron

Where solid, not lasting!

Private attachment craving

My wife and children, the jewels merged not far away,

How tied this tie up!

The wise people say:

This rope is tied more and more firmly

The rope is soft, smooth

But how easy it is to engulf people

It is difficult to remove

So the wise man leaves sex

Cut ties for quick

Liberate yourself, train yourself. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.14/11/2019.