LIST OF CURRENT YEARS

1. COMPATIBILITY IN THE YEAR OF BENDING

SUTRA 1. INCREASED [1].VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

[ 1a6 ] I sound like this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Buddha said to the monks:

"Ye contemplate impermanence [2]. Such observation is called true foot observation. When one has observed righteousness, there will be boring [3]. When was disgusting, then all clean Hy Hy [4]. The cleanliness of craving is said to be liberating mind [5].

"Similarly, you should observe life, thought, action and consciousness as impermanent. Such observation is called true foot observation. When one has observed righteousness, it will be boring. When was disgusting, then cleanly Hy greed. The cleanliness of craving is said to be the mind of liberation.

"So, Bhikkhu-stilts, if you want to realize this liberation mind, you can realize it yourself, knowing that: 'My birth has finished, virtue has been established, things to do have been completed, there is no rebirth' born again later. ' [6]

"Just like observing impermanence, observing suffering, no, non-self as well."

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

CHIEF ECONOMIC THINKING 2. [7]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"With regard to materiality, you should think truthfully, contemplate and know in a real way that color is impermanent. Why? Bhikkhu-stilts for identity that the true thinking, observing and knowing in a real way is impermanent, then for rupa, the craving is eradicated. Due to the desire to take part in education, that is the mind of liberation.

"Similarly, for feeling, thought, action, and awakening, you should think true, contemplate and know in a real way ... the consciousness is impermanent. Why? Bhikkhu-stilts for consciousness that true thinking, observing and knowing in a real way ... consciousness is impermanent, then for consciousness, craving is eradicated. Due to the desire to take part in education, that is the mind of liberation.

“Just as righteous thinking about impermanence; suffering, no, non-self is the same. "

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 3. VINH TRI (1) [8]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"For the unknown, unknown, [ 1b ] without ending , without separation [9] it is impossible to eliminate suffering.

"Similarly, for feeling, perception, onions, and waking without knowing, not knowing, not ending, not separating sex, we cannot eliminate suffering.

"The Bhikkhu-stilts, for identity, if known, if clear, if the end, if ly sex, then can eliminate the suffering.

"Likewise, with regard to feeling, perception, action, and consciousness, if known, if clear, if complete, if sexually detached, then there may be eradication of suffering."

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 4. VINH TRI (2) [10]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"For the unknown, unknown, without end, without separation, without liberating the mind, it is impossible to overcome fear of birth, old age, sickness and death.

"Similarly, with regard to feeling, perception, action, and consciousness without knowing, not knowing, not ending, not leaving craving [11], the mind not being liberated, will be unable to overcome the fear of birth. , old, sick, dead.

"Bhikkhu-stilts, for identity if known, if clear, if the end, if ly sex, will overcome the fear of birth, old age, sickness, death.

"O bhikkhus, who knows, if clear, if the end, if the desire for sex, mind liberation, can overcome the fear of birth, old age, sickness, death.

"Similarly, with regard to feeling, perception, onions, awakening, if one knows, if clear, if ceasing, lustful, and liberating, one will overcome the fear of birth, old age, sickness and death. ”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 5. VINH TRI (4) [12]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Whoever loves rupa loves [13], who loves suffering also loves. For suffering that you love, then for suffering will not be freed, unknown, not divorced.

"Similarly, for feeling, thought, action and consciousness that we love, we also love suffering. Who loves suffering, then suffering is not freed.

"Bhikkhus-stilts, who for identity does not like, then for suffering also dislike. Who with regard to suffering does not like, then to suffering will be liberated.

“Also, whoever feels, thinks, acts, and consciousness doesn't like it, then it doesn't like suffering. Who with regard to suffering does not like, then to suffering will be liberated.

"The Bhikkhu-stilts, for identity does not know, unknown, not leaving craving, the mind is not freed. Who does not liberate craving, will not be able to eradicate suffering.

"Similarly, for feeling, thought, onions, awakening, unknownness, non-separation, non-liberating mind. Attention is not freed, it will not eliminate suffering.

"For rupa, if one knows, knows, abandon desire, the mind liberating, then one will be able to eliminate suffering."

"Similarly, with regard to feeling, perception, action, and consciousness, if one knows, leaving craving, liberating mind, then [ 1c ] can eliminate the suffering of the brain."

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 6. VINH TRI (5) [14]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"For rupa, not knowing, not knowing, not leaving greed, the mind not being liberated will not overcome the fear of birth, old age, sickness, death.

"Similarly, with regard to feeling, perception, onions, awakening, if not known, unclear, not detached from craving, the mind not liberated, will not overcome the fear of birth, old age, sickness and death.

"Bhikkhus-bhikkhus, if you know, if you know, if you are free of craving, the mind of liberation, you can overcome the fear of birth, old age, sickness and death."

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 7. SUMMER BEAUTY [15]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Anyone who loves colors, loves suffering. Who loves suffering for suffering is not freed.

“Similarly, everyone who loves feeling, thought, action, and consciousness loves suffering. Who loves suffering for suffering is not freed.

"Bhikkhus, who does not love identity, will not like suffering. Who does not love suffering, then suffering will be freed.

"Similarly, those who do not like feeling, perception, action, and consciousness will not like suffering. Who does not like suffering, then suffering will be liberated. "

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

Shelf summary:

Impermanence, and misery,

Non-self, right thought.

There are four inanimate sutras,

Along joy where identity.

KINH 8. OVER THE PERMANENT PAIR [16]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“The past color, the future is impermanent, let alone the present color. Disciple to observe like this: 'No remembrance of the past identity, not seeking futuristic identity, for the present identity, it should be disgusting, lustful, directed straight to extermination [17].'

“Similarly, feeling, thought, action, past consciousness, and again impermanence let alone ... present consciousness. Disciple to observe like this: 'No remembrance of the past, no desire for future consciousness, and for the present consciousness, it should be disgusting, lustful, directed to the end.'

"Impermanence, suffering, no, non-self are the same."

Then, the Bhikkhu-stilts [2a] after listening to what the Buddha taught, happy to serve.

KINH 9. LY LY [18]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Sac is impermanent. Ie suffering impermanence. Ie not my suffering. What is not we is not our property [19]. Such a contemplation is called true Chief Justice [20].

Also, feeling, thought, action and consciousness are impermanent. Ie suffering impermanence. I am not angry. What is not we is not our property. Observe so called true Chief Justice.

"The disciple who observes like that will be disgusting, feeling, feeling, acting, awakening. Because of disgust, there is no desire [21], because no desire should be liberated. For liberation, the true mind arises [22], knowing that: 'My birth has finished, virtue has been established, the things to be done are done, there is no rebirth in the next life.' ”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 10. DISCOVERY [23]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Sac is impermanent. Ie suffering impermanence. Ie not my suffering. What is not we is not our property. Observe so called true Chief Justice.

Also, feeling, thought, action and consciousness are impermanent. Ie suffering impermanence. I am not angry. Not that we are not our property. Observe so called true Chief Justice.

"The disciple of contemplation thus liberates form, liberation from feeling, thought, action and consciousness. I say, there is also liberation from birth, old age, sickness, death, virtue, compassion, suffering, brain. ”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 11. PEOPLE (1) [24]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Sac is impermanent. Causes and conditions produce colors, they are also impermanent [25]. So, the rupas which are born of impermanent causes and conditions, how can it be ordinary?

Also, feeling, action, and consciousness are impermanent. Causes and conditions produce consciousness, they are also impermanent. So, the consciousness is born of impermanence and conditions, how can it be ordinary?

"Thus, bhikkhus, materiality are impermanent, feeling, thought, onion and consciousness are impermanent. What is impermanent is that it is miserable. Whatever suffering they are not us. What is not us is not our property. Such disciple contemplates such a thing, disgusting identity, boring feeling, thought, action, and consciousness. Do disgusting so do not like. Because he did not like [ 2b ], he was liberated, and had knowledge of liberation [26], knowing that: 'My birth has ended, virtue has been established, what is needed is done, there is no rebirth forever. later. '”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 12. PEOPLE (2) [27]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Sac is impermanent. Causes and conditions produce colors as well as impermanence. So, the rupas which are born of impermanent causes and conditions, how can it be ordinary?

Also, for feeling, thought, action and consciousness, it is impermanent. So, how can things born of impermanence and conditions be ordinary?

"Thus, bhikkhus, materiality are impermanent, feeling, thought, onion and consciousness are impermanent. What is impermanent is that it is miserable. Whatever suffering they are not us. What is not us is not our property. Observe so called true Chief Justice. Saint disciple contemplated so, it will liberate identity, liberation is life, thought, action, consciousness. I say, that is also liberation from birth, old age, sickness, death, virtue, compassion, suffering, brain like that. ”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 13. LOCATION (1) [28]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"If sentient beings do not taste the sweetness of colors, they will not be deeply absorbed." Because sentient beings taste the sweetness of color, they are sunk first.

“Similarly, beings who do not taste the sweetness of feeling, thought, onion, and consciousness are not immersed in consciousness. Because beings taste the sweetness of feeling, perception, onions, and consciousness, they are pre-infected with consciousness.

"Bhikkhus-bhikkhus, if the color for beings is not a disaster [30], then beings should not be boring. Because rupa is the harm of sentient beings, those beings are boring.

“Similarly, feeling, thought, action, and consciousness are not harmful to a being, so beings should not be bored with consciousness. Because life, thought, action, consciousness are the harm of beings, so those beings are boring.

"The Bhikkhu-stilts, if the identity of beings without the separation [31], then those beings should not escape separation. Because identity for beings has the separation, so these beings escape identity.

Also, if there is no separation from feeling, perception, action, and consciousness, those beings cannot escape consciousness. Because life, thought, action, consciousness for sentient beings have the separation, so [ 2c ] those beings escape consciousness.

"Bhikkhus-bhikkhus, if we regard these five aggregates, without real knowledge of the sweetness of the sweetness, the harmfulness is the harmfulness, the exportation is the separation, then we are in the middle of the gods," Ma, Pham, Sa-keeper, Brahmin, and the heavens, people, were unable to realize, not to escape, not to pass out, not to leave, to permanently reside in the madness, nor being able to attain supreme Form Chief Justice Awareness [33].

"Bhikkhus, because I know these five aggregates truthfully that sweetness is sweetness, harm is harmful, separation is exodus, so I am in the midst of Chu gods, Ma, Pham, Sa -Mon, Brahmin, and the heavens, who, have been able to witness, have escaped, have gone beyond, have left, permanently not resting in the madness, can also realize themselves The Supreme Chief Justice is Awareness. "

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 14. LOCATION (2) [34]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“I have been searching before for the sweetness of color [35]. If when feeling arbitrary [36] the sweetness of color, then for the sweetness of color, we use wisdom to see it as true.

"Similarly, with regard to feeling, thought, onions, consciousness, we have also sought their sweetness. If when feeling depending upon feeling, thought, onions, consciousness, then for the sweetness of consciousness we use wisdom to see it as true.

"Bhikkhus-monks, I have been seeking the harm of beauty. If when feeling depending on the harm of identity, then for the harm of identity We use wisdom to see as true.

“Similarly, with regard to feeling, thought, onions, and consciousness, we have also been seeking their harm. If when the feeling of arbitrary harm of consciousness, then for the harm of consciousness we use wisdom to see as true.

"Bhikkhus-monks, I have been looking for excellence. If when feeling depending upon identity, then for the separation of color We use wisdom to see as true.

"Similarly, for the separation of life, thought, action and consciousness, I have also sought them. If the feeling of arbitrary release of life, thought, onions, and consciousness, then for the exit feeling, thought, onions, consciousness, we use wisdom to know as true.

"Bhikkhus-bhikkhus, if we, for the five aggregates, don't know in such a way that the sweetness is the sweetness, the harm is the harm, the separation is the separation, then we are in the middle of the devas, Ma, and Pham. , Sa-keeper, Brahmin, and the heavens, people, have not been able to realize, not to be freed, not to overcome, not far away, permanently residing in the madness, nor can themselves attain the supreme Chief Justice Chief awareness.

"Bhikkhus, because I know these five aggregates truthfully that sweetness is sweetness, harm is harmful, separation is exodus, so I am in the midst of Chu gods, Ma, Pham, Sa -Mon, Brahmin, and the heavens, who, have been able to self-realize, [ 3a ] has escaped, got out, got away, permanently did not reside in the madness, can himself we attained the supreme mindfulness of Right Understanding. "

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

The abridged verse

The past says four sutras;

Cup suppression and relief;

Say two conditions of predestination;

Sweet taste also two.

BIRTH 15. HISTORY [37]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a bhikkhu who came to the Buddha, bowed his head to the feet, then stood aside, and the white Buddha said:

"Heal, World Religion! Now I would like for you to speak briefly of weak law. After listening to the dharma, you will be alone in a lonely place [38], practicing without letting go. When practicing, you will not let go of your children and will think about the reason that a good son will become a monk, leave his hair shaved, wear a forensic, have faith, abandon family, live without family [39], only because to right now in this present life to experience [40] save the supreme virtue, knowing that: 'I, the birth has finished, the virtue has been established, the things to do have been completed, there is no rebirth forever later. '”

Then the Blessed One taught that bhikkhu:

“Heal instead! Heal instead, Bhikkhu-stilts! He cleverly said these words: 'Now, please, because of you, give you a brief summary of the weak dharma. After listening to the dharma, you will be alone in the deserted place, practicing without letting go of the ... until, knowing that you will not be reborn again in the next life. ' Did you say that? ”

White bhikkhu:

"That's right, White World Religion!"

The Buddha told the bhikkhu:

“Listen, listen, skillfully think! I will speak for you.

"Bhikkhu-stilts, if to be wrong history according to history, ie death according to history [41]. If death according to history is bound by manual [42]. If Bhikkhu-stilts are not wrong according to history, then will not die according to history. Not to die according to history, that is to liberate the opponent. ”

White bhikkhu:

"I understand, White World Religion! I understand, White Thien-san! ”

The Buddha told the bhikkhu:

"In the weak law that I said, what if you understand the meaning of it?"

The white bhikkhu said,

"The White World Religion, the wrong color according to history, the best death according to history [43]. False history according to history that died according to history is bound by the prime.

"Similarly, life, thought, action, wrong use according to history, then die according to history. False history according to history that died according to history is bound by the prime.

"White World Religion, if identity is not wrong according to history, then identity does not die according to history. No wrong history according to history but not die according to history, the opponent was freed.

"Similarly, if feeling, perception, action and consciousness are not wrongly used according to history, then there is no death according to history." No wrong history according to history but not die according to history, the opponent was freed.

"Thus, in the weak dharma spoken by the Blessed One, [ 3b ] the meaning is broadly expressed like that."

Buddha told the monks:

“Healed instead, healed, Bhikkhu-stilts! In the weak dharma that we say in summary, the meaning is broadly expressed as such.

"Why?

“Sac is wrong according to history, Sac dies according to history. False history according to history that died according to history is bound by the prime.

"Similarly, life, thought, action, wrong use according to history, then die according to history. False history according to history that died according to history is bound by the prime.

"Bhikkhu-stilts, if identity is not wrong according to history, then identity does not die. Do not be wrong history according to history without dying according to history then the opponent was freed.

"Similarly, if feeling, perception, action and consciousness are not wrongly used according to history, then there is no death according to history." Do not be wrong history according to history, but not according to history then the opponent was freed. ”

Then, the other Bhikkhu-stilts after listening to the Buddha taught the mind very happy, bow to Buddha and then retreat. The other one alone where the absence of practice needs practice, not letting go of the lung. After the essential needs to practice not to let go of the lung, the other thinks about the reason that a male and female benefactor, renounce his beard, wear a forensic, have faith, abandon family, live without family Family ... until, to know no more rebirth later. Then, the Bhikkhu-stilts into A-la-Han, the mind is liberated.

KINH 16. INCREASE NUMBER [44]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a bhikkhu who went to the Buddha to ask such things, but there were differences as follows:

“What is wrong according to history and dies according to history, then it is identified according to it [45]. If the historian does not fall into history, he will not be identified accordingly. ”

The Buddha told the bhikkhu:

"In the dharma I have summarized, how do you understand what it means?"

The white bhikkhu said,

"White World Religion, if the wrong color according to history, then die according to history. What is wrong according to history and die according to history, it is assigned to follow.

"Similarly, life, thought, onions, and consciousness are wrong according to history. What is false according to history and dies according to history, it is identified accordingly.

"White World Religion, if the identity is not wrong according to history, it is not dead according to history. If it is not wrong, it will not be identified accordingly.

"Similarly, feeling, thought, action, and consciousness, which are not wrong according to history, do not die according to history. If it is not wrong, it cannot be identified accordingly.

"Venerable Buddha, of the things that have been summarized, I have understood the broad meaning of it. As above and until ... 'attaining Arahant, the mind is liberated.' ”

KINH 17. AFRICA [46]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a Bhikkhu-stilts left the seat to get up, slam the right shoulder shirt, white hands accept [ 3c ] Buddha said:

"Heal, World Religion! Now I would like for you to speak briefly of weak law. After listening to the dharma, you will be alone in the deserted place, practicing without letting go. When practicing, you will not let go of your children, you will think about the reason that a male and female renunciant, renounce your hair, wear a forensic, have faith, abandon your family, live without family, just for right away In this present life, we experience the ultimate bliss, knowing that: 'I, the birth has finished, the conduct has been made, the things to be done are done, there is no rebirth in the next life.' ”

Then the Blessed One told the other monks:

“Heal instead! Heal instead, Bhikkhu-stilts! He said these words cleverly: 'Now, please tell me for the weak dharma. After listening to the dharma, you will be alone in the deserted place, practicing without letting go of the ... until, knowing that you will not be reborn again in the next life. ' Did you say that? ”

White bhikkhu:

"That's right, White World Religion."

The Buddha told the bhikkhu:

“Listen, listen, be thoughtful, I will speak for you.

"Bhikkhu-stilts, France does not adapt to you [47] should quickly eradicate. The exclusion of this method to benefit, benefit, and long-term peace [48]. "

The white bhikkhu said,

"I understand, White World Religion! I understand, White Thien-san! ”

Buddha told the monks:

"Regarding the things that have been summarized, how broad do you understand?"

The white bhikkhu said,

"White World Religion, color is not adapted to you, should need to eradicate quickly. Also life, idea, action, consciousness is not suitable for children, should need to quickly eradicate. The exception of this law to benefit, be useful, be peaceful long term. So, the White World Religion, for the Dharma that World Religion said in summary I have understood the meaning of it so.

Buddha taught:

“Heal instead! Heal instead! Bhikkhu-stilts, in the dharma that has been said in summary of Me, you have understood its broad meaning. Why? Since identity is not an adaptation to you, it is necessary to eliminate it quickly. Also life, idea, action, consciousness is not adapted to you, so need to quickly eradicate. The exclusion of this method to benefit, benefit, and be at peace for long. "

After the bhikkhu heard the teachings of the Buddha, the mind was very happy, bowed to the Buddha, and then retired; Alone in the desert, diligently practicing, not living loose. After diligently practicing, living without letting go, you think about the reason that a good male and female renunciate, shave off his hair, wear a forensic, have faith, abandon family, live without family , just because to right now in this life to experience the supreme virtue, knows that: 'I, the birth has finished, the virtue has been established, the things to do have been completed, knowing that there is no rebirth in the next life. half.'

Then, the other Bhikkhu-stilts became A-la-Han, the mind was freed.

KINH 18. CRUDE [49]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a Bhikkhu-stilts left the seat to get up, slapped the right shoulder shoulder, [ 4a ] Buddha ceremony and then stood aside, white Buddha said:

"Heal, World Religion! Now I would like for you to speak briefly of weak law. After listening to the dharma, you will be alone in the deserted place, practicing without letting go. When practicing, you will not let go of your children, you will think about the reason that a male and female renunciant, renounce your hair, wear a forensic, have faith, abandon your family, live without family, just for right away In this life, we have the experience of saving the supreme virtue, knowing that: 'I, the birth has finished, the virtue has been established, the things to be done have been done, and I know that there is no rebirth in the next life.' ”

Then the Blessed One taught that bhikkhu:

White bhikkhu:

"That's right, White World Religion!"

The Buddha told the bhikkhu:

“Listen, listen, skillfully think! I will speak for you.

“If there is no dharma that is not suitable for you, and it is not also adapted to others, then quickly eliminate it. [50] The exclusion of that dharma is to benefit, benefit, and be at peace for a long time. ”

That bhikkhu, the white Buddha said:

"World Honored One, I understand. Bach Thien thuy, I understand. "

Buddha told the monks:

"As for the dharma that I have summarized, how do you understand what it means?"

The white bhikkhu said,

"The White World Religion, color is not you, is not your adaptation [51], nor is it the adaptation of others." This dharma needs to be cleared quickly. Exclusion of such measures to benefit, be useful, be peaceful long term. Also life, thought, action, consciousness are not children, is not the adaptation of children, nor is the adaptation of others. This dharma needs to be quickly eradicated. The exception to that law is to benefit, be useful, be peaceful for a long time. So for the things that Tathagata has summarized, I have understood the broad meaning of it. "

The Buddha told the bhikkhu:

“Heal instead! Heal instead! As for the dharma that I have summarized, you have understood its broad meaning. Why? This Bhikkhu-stilts, color is not us, is not our adaptation, nor is it the adaptation of others. This dharma needs to be quickly eradicated. The exception to that law is to benefit, be useful, be peaceful for a long time. Also life, thought, action, consciousness are not us, is not our adaptation, nor is the adaptation of others. This dharma needs to be quickly eradicated. The exclusion of that dharma is to benefit, benefit, and be at peace for a long time. ”

After the bhikkhu heard the teachings of the Buddha, the mind was very happy, bowed to the Buddha, and then retired; Alone in the desert, diligently practicing, not letting go of the lung, until, knowing that there is no rebirth in the next life. '

Then the other Bhikkhu-stilts became A-la-Han, the mind is liberated.

KINH 19. CONNECTION [52]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a Bhikkhu-stilts left the seat to get up, slapped the right shoulder shoulder, Buddha and then stood aside, [ 4b ] white Buddha said:

Then the Blessed One taught that bhikkhu:

White bhikkhu:

"That's right, White World Religion!"

The Buddha told the bhikkhu:

“Listen, listen, skillfully think! I will speak for you.

"Bhikkhu-stilts, bound by the history, you should quickly eradicate [53]. Exclusion of such measures to benefit, be useful, be peaceful for a long time. "

That bhikkhu, the white Buddha said:

"World Honored One, I understand. Bach Thien thuy, I understand. "

Buddha told the monks:

"As for the dharma that I have summarized, how do you understand what it means?"

The white bhikkhu said,

"The White World Religion, rupa, the Dharma is bound and bound [54]. France was bound by this bond, so it was quickly eradicated. When the exclusion, there will be benefits, benefits, long-term peace. Also life, idea, action, consciousness is the French bound to use. France was bound by this bondage, so it quickly eradicated. When the other method has been eradicated, it will benefit, be useful, be peaceful for long. So for the things that the Buddha said in summary, I have understood the broad meaning of it. "

Buddha told the monks:

“Heal instead! Heal instead! As for the dharma that I have summarized, you have understood its broad meaning. Why? Because rupa is bound by law, this is bound by law, so it is quickly eradicated. When the eradication is done, it will be beneficial, beneficial, and lasting peace. Also life, thought, action, consciousness is the French being bound; France is bound by this bondage, so quickly eradicate. When the other method has been eradicated, it will be beneficial, beneficial, and long-lasting peace. "

Then, the other Bhikkhu-stilts became A-la-Han, the mind was freed.

THE SITUATION 20

The same seizure says so [55].

KINH 21. MOVEMENT [56]

I hear this:

Then the Blessed One taught that bhikkhu:

“Heal instead! Heal instead Bhikkhu-stilts! He cleverly said these words: 'Now, please, because of you, give you a brief summary of the weak dharma. After listening to the dharma, you will be alone in the deserted place, practicing without letting go of the ... until, knowing that you will not be reborn again in the next life. ' Did you say that? ”

White bhikkhu:

"That's right, White World Religion!"

The Buddha told the bhikkhu:

“Listen, listen, skillfully think! I will speak for you.

"O bhikkhus, anyone who wavers will be bound by Ma. If anyone does not move, he will be liberated from Ba-week. [57] ”

The white bhikkhu said,

"I understand, White World Religion. I understand, white Thien thone. "

Buddha told the monks:

"As for the dharma that I have summarized, how do you understand what it means?"

The white bhikkhu said,

"White World Religion, when sharpened as an oscillator [58], Ma was tied. If it does not waver, release from Three-Weeks. Similarly, when feeling, thinking, practicing, and waking, are bound by Ma. If it does not waver, release from Three weeks. So for the things that the Buddha said in summary, I have understood the broad meaning of it. "

Buddha told the monks:

“Heal instead! Heal instead! As for the dharma that I have summarized, you have understood its broad meaning. Why? When sharpened by an oscillator, Ma was bound. If not active, then freed from Three weeks. Similarly, when feeling, thinking, practicing, awakening, it will be bound by Ma. If not active, then freed from Three weeks ... until 'self-knowing no longer reborn life after.' The mind is liberated, into an A-la-Han.

KINH 22. KIEP-BA OFFICE [59]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then, there was a bhikkhu named Kiep-ba [60], went to the Buddha, bowed his head to the Buddha's feet, and then stood to one side, saying:

"As the Blessed One taught, 'Bhikkhu-stilts mind cleverly freed.' White World Religion, how is the Bhikkhu-stilts mind cleverly liberated? "[61]

Then the Blessed One said to Kibbāna that:

“Heal instead! Heal instead! You can ask Tathagata about the mind of good liberation. Heal, K-three! Listen, listen, and think carefully! I will speak for you.

"Hey K-ba, contemplate clearly what is of materiality, or the past, or the future, or the present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all these things are impermanent. When you've observed the truth about impermanence, then instant gratitude is subtracted. When loving kindness has been subtracted, then the mind is smart. [ 5a ] Similarly, contemplate sensation, perception, action, consciousness or the past, or future, or present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all these things are impermanent. When the true observation of impermanence already, then the craving was immediately subtracted. When the craving has been subtracted, then I say the mind is liberated.

"Hey Kiep-ba, Bhikkhu-stilts have such cleverness of liberation, Tathagata said cleverly liberated mind. Why? Because craving has been eradicated. Who craving has been eradicated, then Tathagata calls him a mind cleverly liberated. "

After the Bhikkhu-bhikkhu-three heard the teachings of the Buddha, the mind was very happy, bowed to the Buddha, and then retired.

Then, Bhikkhu-stilts K-3, after receiving the Buddha's teachings already, alone in the absence of diligence in thinking, living without letting go ... until '... knowing that there will be no rebirth in the next life. . ' Mind cleverly freed, A-la-Han ranks.

KINH 23. LA-HANH-LA DEPARTMENT (1) [ 62]

I hear this:

Once, Buddha resided in the Ca-lan-da bamboo forest, at the royal fortress. Then, La-la-la went to the Buddha, bowed his head to the Buddha's feet, and then stood aside, saying,

"The White World Religion, knowing how, seeing how to give in this awakened body of yours together in all forms of the outer realm without the binding ties of falling, falling in knowledge, conceited? ”[63]

The Buddha taught La-la-la:

“Heal instead! Heal instead! Did you ask Tathagata that: 'Know how, see how to let this awakened body of you and all the generals in the outer world without the binding ties of falling, falling down? ants, conceited? '”

La-almost-la White Buddha that:

"That's right, White World Religion."

Buddha taught La-la-la:

“Heal instead! Listen, listen, and think carefully! I will speak for you.

"Behold La-la-la, observe, what belongs to the rupas, or the past, or the present, or the future; either in, or out; or rough, or subtle; or bad, or good; or far, or near; all these things are not falling, not falling, not being in each other [64]; should equal intellectual property rights [65] and contemplate it as it really is. Similarly, feeling, thought, action, consciousness, or past, or future, or present; either in, or out; or rough, or subtle; or bad, or good; or far, or near; all these things are not falling, not falling, not staying together; so equals insight and truth like that.

"So, this La-almost-la, Bhikkhu-stilts know so, see that. Who knows so, see as such, in this awakened body together in all the generals of the outside realm without bound ties are falling, falling, falling, conceited.

"Hey La-almost-la, so Bhikkhu-stilts in this awakened-body with [ 5b ] in all the generals of the outside world without bound ties are falling ants, falling reviews, falling side , Bhikkhu-stilts that is called the craving, turning kill the fetters, the true Chief of contemplation, the end of suffering. "[66]

La-la-la after listening to the Buddha's teachings, happy to serve.

KINH 24. LA-HUU-LA DEPARTMENT OF CONSULTATION (2) [67]

I hear this:

At one time, Buddha was in Ca-lan-da bamboo garden in Vuong-amnesty city. Then the Blessed One told La-la-la:

"How does the bhikkhu know how to show our body in all forms of the outside world without the binding histories of self, self-consciousness, conceit? ”

La-almost-la White Buddha that:

"The Blessed One is the master of all dhammas, is the guide, and the protector. Heal instead, World Religion! Be for the Bhikkhu-stilts that speak this meaning. The Bhikkhu-stilts, after hearing the Buddha's teachings, will celebrate the wedding Festival. "

Buddha told La-la-la:

“Listen, listen, and think carefully! I will speak for you. ”

La-almost-la White Buddha:

"Yes, I will obey."

Buddha told La-la-la:

"Observe what is material, or the past, or the future, or the present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all these things are not falling, not falling, not staying together; should use wisdom to contemplate real life like that. Similarly, feeling, thought, action, consciousness, or past, or future, or present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all these things are not falling, not falling, not staying together; should use wisdom to contemplate real life like that.

"Bhikkhu-stilts know that, seeing that, in this consciousness and in all the generals of the outside world without a binding use is a falling, falling, falling, falling.

"Hey La-almost-la, Bhikkhu-stilts in this form with this body and in all the generals of the outside world without a bindings are falls, ants, ants, conceit, monks will transcend the mind, away from the generals, and attain liberation. It is called Bhikkhu-stilts except craving, turning to destroy the history, vhân Chanh show chronic side, the end of suffering.

La-la-la after listening to the Buddha's teachings, happy to serve.

Shelf briefs

Use, increase the number,

Non-self, absurd,

Result, oscillator,

Kiep-three questions,

With La-la-la,

Two business consulting.

KINH 25. MULTI VAN [68]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Then a certain bhikkhu went to the Buddha, made a Buddha ceremony, [ 5c ] and stood aside, saying,

"The Blessed One said 'Multicultural.' So what is multicultural? ”

Buddha told the monks:

“Heal instead! Heal instead! Now do you want to ask Me about the meaning of multiculturalism? ”

The white bhikkhu said,

"Yes yes, white World Religion."

Buddha told the monks:

“Listen, and think carefully! I will speak for you.

"Bhikkhu-stilts, should know, if listening to the law that for identity arising glass cover, glass sex, take away, President static [69], then it is called multicultural. Also, if listening to the dharma, with regard to feeling, thought, action, and consciousness arising, giving birth to a cup, a sexual separation, a cessation of death, and tranquility, then call it multi-text. O bhikkhus, it is called a multicultural but Nhu said. "

Bhikkhu-stilts there after listening to the Buddha's teachings, excitedly excited, made feasts and retreat.

KINH 26. IMPROVEMENTS [70]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a bhikkhu who went to the Buddha, bowed his head to the Buddha's feet, and then stood aside, saying,

"So the Buddha said 'Sorcerer.'

Buddha told the monks:

“Heal instead! Heal instead! Now do you want to know what Tathagata has said about the magician? ”

White bhikkhu:

"Yes yes, white World Religion."

Buddha told the monks:

“Listen, and think carefully! I will speak for you.

Buddha told the monks:

"If anyone says that the Dharma causes materiality to produce birth, separation, sexuality, cessation, and tranquility [72], then that is called a shaman. If anyone says that for Dharma life, thought, onions, consciousness that causes birth, glass, sexuality, cessation, and tranquility, then call it a shaman. That's also called what Tathagata has said about the Wizard. ”

Bhikkhu-stilts there after listening to the Buddha's teachings, excited excitement, bowing to the Buddha.

KINH 27. LEGISLATION [73]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a bhikkhu who went to the Buddha, made his head to the ceremony, and then stood aside, saying,

"As the Blessed One said, 'depending on the dharma [74].' So what is the legal practice? ”

Buddha told the monks:

“Heal instead! Heal instead! Now you want to know the method of practice, right? ”

White bhikkhu:

"Yes yes, white World Religion."

Buddha told the monks:

“Listen, and think carefully! I will speak for you.

"Bhikkhu-stilts, towards identity that towards yam ly, ly sex, kill, call it custom law [75]. The same goes for feeling, thought, onions, and consciousness, which are directed towards seeking separation, sexuality, and cessation, that is called customary action. ”

Bhikkhu-stilts there after listening to the Buddha's teachings, excited excitement, bowing to the Buddha.

KINH 28. NIRTH-TABLE [76]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. [ 6a ] Now, there was a bhikkhu who went to the Buddha, bowed his head to the Buddha's feet, and then stood aside, saying,

"The White World Religion, as the Blessed One said," attained Nirvana right now. [77] 'So, what is the Bhikkhu-stilts attained Nirvana right now? ”

Buddha told the monks:

“Heal instead! Heal instead! Now you want to know about the 'realization of Nirvana right now' right? ”

White bhikkhu:

"Yes yes, white World Religion."

Buddha told the monks:

“Listen, and think carefully! I will speak for you.

Buddha told the monks:

"For identity that born mind the glass, sex, take away, do not arise the pirated, the mind freed true, it is called Bhikkhu-stilts attained Nirvana right now [78]. Also, for life, thought, onions, consciousness that birth mind, glass, sex, kill, do not arise the pirated mind liberation, that's called Bhikkhu-stilts attained Nirvana right now in."

Bhikkhu-stilts there after listening to the Buddha's teachings, excited excitement, bowing to the Buddha.

KINH 29. TAM-CONFIDENTIAL-LY-DISCUSSION DOCTOR NOTICE [79]

I hear this:

At one time, the Buddha was in Cap Lonely garden, the forest of States-da, water Xa-defenses. Now, there was a Bhikkhu-stilts named Tam-secret-li-topic [80] to the Buddha, face to face the Buddha, and then stood aside, white Buddha said:

"The Blessed One said, 'a sermon preacher.' So, what does it mean to call a magician? ”

Buddha told the monks:

“Now you want to know the meaning of magician? "

White bhikkhu:

"Yes yes, white World Religion."

Buddha told the monks:

“Listen, and think carefully! I will speak for you.

"If any Bhikkhu-stilts, for that matter say cover glass, sex, take away, that's called the sermon. Also, for life, thought, onions, consciousness that says yam ly, ly sex, cessation, that's called the sage magician. "

Bhikkhu-stilts there after listening to what the Buddha taught, excited excitement, bowing to the Buddha.

Shelf briefs

Multifaceted, good doctrine,

Direction and Nirvana.

Tam-secret-ly-question:

How about, preacher magician?

KINH 30. THAU-LŨ-NA (1) [81]

I hear this:

At one time, the Buddha stayed in Ca-lan-da garden in the royal palace. Then Xa-profit-waving in the mountains of United-excavation.

At that time, there was the son of a patriarch named Thau-flood-na [82], daily traveling to the mountains of Ky-sar-excavation, and visiting Xa-profit-waving, after welcoming and already, sitting through one side, telling Sariputra that:

"There are some novices, Brahmin for the capital which is impermanent, transfiguration, unsafe, saying, 'I am better, I am equal, I am inferior.' [83] Why the number of Sa subjects, [ 6b ] This Brahmin has such an idea, but do not see the true? Also, some Sa subjects, Brahmin for life, thought, action, capital, impermanence, translation, insecurity, saying: 'I am better, I am equal, I am inferior.' Why the number of Sa subjects, Ba-la-Mon this idea so, but did not see the true?

"There are a number of novices, Brahmin for impermanence which are not stable, transform and say, 'I am better, I am equal, I am inferior.' So, by what view do they not see the truth? The same goes for feeling, perception, action, and consciousness which are impermanent, transforming, unsafe, saying, 'I am better, I am equal, I am inferior.' So, by what view do they not see the truth? Hey Thau-flood-na, what do you mean? Is color often or impermanent? ”

"It's impermanent."

"T-flood, if it is impermanent, is it miserable?"

"It's misery."

"Dhana-flood-na, if impermanence is suffering, then it is legal transformation. What do you mean? Should the disciple see in it that the rupa is the self, the other self, or is it in each other?

"Is not."

"Hey Thau-flood-na, what do you mean, feeling, thought, onions, awakening are often or impermanent?"

"It's impermanent."

"If it is impermanent, is it misery?"

"It's misery."

"Hey Thau-flood-na, if it is impermanent, it is miserable, then they are legal solutions. What do you mean? Should the disciple stay in there seeing that consciousness is self, other self, or in each other? ”

"Is not."

"Hey Thau-flood-na, you should know that the past, or the future, or the present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all these colors are not self, not other self, not in each other. That is called true knowing.

"So-Tanha-na, too, with regard to feeling, thought, action, consciousness or the past, or future, or present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all these things are not falls, not falls, are not in each other. That is called true knowing.

"Hey Thau-flood-na, with regard to materiality, feeling, perception, onions, awakening of consciousness, liberation, and liberation, liberation of knowledge, and knowing, 'My birth has ended, my conduct has been established.' , what is needed is done, knowing there is no rebirth in the next life. '”

When Xa-profit-waving said this business, Thau-flood-na, the eldest son, far away from the ceiling, is pure eyes of France. Then, Thau-flood-na, the eldest son, saw the Dharma, attained the law, not from anyone else, stayed in the Dharma to be a lieutenant, from where the seat stood up, slipped the right shoulder, kneeled accept hands, white Xa-profit-waving that:

“Now I have a degree. From today I would like to take refuge in the Buddha, take refuge in the Dharma, take refuge in the Sangha, and become an excellent lady. [ 6c ] From today until my whole life, always take refuge in the Triple Gem. ”

So-flood-na-na elders after hearing what Xa-profit-waving taught and excited, happy and happy, but the ceremony back.

KINH 31. THAU-LŨ-NA (2)

I hear this:

One time, Buddha stayed in Ca-lan-da garden in Vuong-amnesty. Then Xa-profit-waving in the mountains of United-excavation.

At that time, there was the son of an elder named Thau-na-na, who traveled daily to Mount Ky-sarah, and stopped by Sariputra, after welcoming him, and sat to one side.

Then, Xa-profit-waving said to Thau-flood-na:

"If Sa-keeper, Brahmin does not know as true about rupa, does not know as the true arising of rupa, does not know as truly ceasing of rupa, does not know as true the path to destruction the end of identity [84]; Thau-flood-na, should know that, Sa-Mon, Ba-la-Mon this can not eradicate. Also, if Sa-keeper, Brahmin does not know the truth about life, thought, action, and consciousness; not knowing the truth about their origin, not knowing the truth about their destruction, not knowing the truth about the path to their destruction, they cannot eliminate them.

"Hey Thau-flood-na, Sa-Mon, Brahmin who knows like the truth about colors, knows like the truth about the arising of colors, knows the truth about the cessation of materiality, knows the truth about the path leading to the cessation of materiality ,; Th-flood-na, should know that, Sa-Mon, Ba-la-Mon this can eradicate. Likewise, Tau-flood-na, sham-keeper, Brahmin who know as truth about life, thought, action, consciousness, know as truth about their arising, know as true about their cessation. , know the truth about the path to their doom; Th-flood-na-na, should know that, Sa-Mon, Brahmin is able to eliminate them.

“Hey Tau-flood-na, what do you mean? Is color often or impermanent? ”

"It's impermanent."

Asked again:

"If it is impermanent, is it misery?"

"It's misery."

Xa-profit-waving:

“If rupa is impermanent, suffering, then it is dharma transformation. Should the disciple be in there seeing the rupa as the self, the other self, or in each other?

"Is not."

"Hey Tau-flood-na, too, feeling, thought, onions, awakening are often or impermanent?"

"It's impermanent."

Asked again:

"If it is impermanent, is it misery?"

"It's misery."

Asked again:

“If impermanence is misery, then it is a transformation. Should saints be in there see whether they are self, other self, or in each other? ”

"Is not."

"Behold, flood-na-na, should know, past, or future, or present; either in, or out; or rough, or subtle; either good or bad; or far, or near; [ 7a ] all rupas are not falling, not falling, not in each other. That is called true knowing.

"Hey Thau-flood-na, the disciple of the disciple should be born mind, love, liberation, liberation, birth, old age, sickness, death, compassion, suffering.

“Likewise, feeling, thought, action, past, or future, or present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all of them are not self, not other self, not in each other. That is called true knowing.

"Hey Thau-flood-na, the disciple of them should be born of love, separation, liberation, birth, old age, sickness, death, favor, suffering."

T-flood-na after hearing what from Xa-profit-waving then, excited excited, happy, but retired.

KINH 32. THAU-LŨ-NA (3) [85]

I hear this:

One time, Buddha stayed in Ca-lan-da garden in Vuong-amnesty. Then Xa-profit-waving in the mountains of United-excavation.

At that time, there was the son of an elder named Thau-na-na, who traveled daily to Mount Ky-sarah, and stopped by Sariputra, after welcoming him, and sat to one side.

Then, Xa-profit-waving said to Thau-flood-na:

"Sa-Mon, Brahmin does not know as true about color, does not know as true about the practice of colors, does not know as true about the cessation of color, does not know as true about the sweetness of color , don't know the truth about the harm of materiality, don't know the truth about the truth of materiality; he will not be able to transcend color. Also, Sa-keeper, Brahmin does not know the truth about life, perception, action, and consciousness; not knowing the truth about their origin, not knowing the truth about their destruction, not knowing the truth about their sweetness, not knowing the truth about their harm, not knowing the truth about their appearance. their cups, Sa-keeper, Brahmin will not be able to transcend them.

"Sa-Mon-Brahmin who knows the truth about the matter, about the arising of colors, about the cessation of colors, about the sweetness of colors, about the harm of colors, about the export of sharp; Sa-Mon, Ba-la-this subject can overcome the identity. Similarly, the Brahmin, Brahmin, who knows the truth about their senses, thoughts, actions, and consciousness, about their arising, about their cessation, about their sweetness, about their harms them, on their separation, Sa-Mon, Brahmin can transcend them.

"Hey Tau-flood, what do you mean, color is often or impermanent?"

"It's impermanent."

"So impermanence is suffering right?"

"It's misery."

"Hey Thau-flood-na, if rupa is impermanent it is miserable, then it is dhamma. Should the disciple in there see whether there is a fall, a different self, or a place in each other? ”

"Is not."

"Hey Tau-flood-na, what do you mean, also, feeling, thought, onions, consciousness are often or impermanent?"

“It is impermanent.

"So impermanence is suffering right?"

“It is misery.

"Hey Thau-flood-na, if impermanence is suffering, then it is legal solution. Should the disciple in there should think that there is self, other self, in each other? ”

"Is not.

"Hey Thau-flood-na, you should know that the past, or the future, or the present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all these rupas are not self, not other self, not in each other. That is called true knowing.

"Hey Thau-flood-na, too, feeling, thought, action, consciousness or the past, or future, or present; either in, or out; or rough, or subtle; either good or bad; or far, or near; all of them are not a self, not a self, not a being. That is called true knowing.

"Hey Thau-flood-na, the disciple for these five aggregates should observe righteousness as not falling, not possessing of self. Observing such righteousness in the world has nothing to accept. When there is nothing to be attached to, there is nothing to be attached to. When there is nothing to be attached to, then one will attain Nirvana by itself: 'The birth of a finished, an established conduct, the things to be done, no more rebirth after the next.' "

So-flood-na-son of the elder, after hearing what Xa-profit-waving had taught him, he was happy and happy, and he performed the ceremony. [eighty six]

KINH 33. VO MINH (1) [87]

[ 64b22 ] I heard something like this:

At one time, the Buddha stayed in Ca-lan-da garden in the royal palace. Then Venerable Xa-profit-waving and Venerable Ma-ha Cau-la in the States of soap-excavation. In the afternoon, after finishing the meditation, Venerable Cau-hi went to Venerable Xa-profit-waving, greeted, and said pleasant words, then sat aside, asked Ton pseudo-profit-waving:

"I have things I want to ask, do you have time to speak for me?"

False religion [ 64c ] Xa-profit-waving:

"Depending on what the fake asked, if I knew I'd answer."

Venerable Ma-ha Question-hi-la asked Venerable Xa-profit-waving:

“Called ignorance, so what is ignorance? Who has this ignorance [88]? ”

The venerable Sariputra replied:

"Ignorance is ignorance [89], ignorance means ignorance. Do not know what? Sac is impermanent, without knowing as reality rupa is impermanent. Sac is the method of extermination without knowing it as the materiality is the method of destruction [90]. Sac is the method of birth and death without knowing as true color is the method of birth and death. Feeling, perception, action and consciousness are impermanent dhammas without realizing, such as feeling, perception, action and consciousness are impermanent dhammas. Consciousness is legal consciousness that does not know as real consciousness is destructive. The consciousness is the method of birth and death without knowing like the real consciousness is the method of birth and death. Ma-ha Hey-hi-la, for the five aggregates that do not see, do not know like the real thing, not consistent [91], foolish, dim, unclear, then called ignorance. Whoever accomplishes these things is called ignorance. ”

Asked the venerable Sariputra:

“Called me, so how is it? Who has this intelligence? ”

Venerable Xa-profit-waving said Venerable Ma-ha Cau-la:

“I know that; know how to call me. "

Asked again:

"Know what?"

“Sac is impermanent; Knowing as color is impermanent. Sac is the method of destruction, knowing as true color is the method of destruction. Sac is the method of birth and death. Feeling, perception, action, consciousness are impermanent, knowing as real life, perception, action and consciousness are impermanent. Consciousness is legal consciousness, knows as real consciousness is destructive. The consciousness is the method of birth and death. Hey Ton-sentence-hi-la, for the five aggregates [92], as the truth knows, sees, clears, senses, has wisdom, is consistent, that is called intelligent. Those who accomplish these things are called intelligent people. ”

After the two chiefs, each heard what was said, rejoicing each other, leaving their seats to stand up and return to their own seats.

KINH 34. VO MINH (2) [93]

I hear this:

One time, Buddha stayed in Ca-lan-da garden in Vuong-amnesty. Then Venerable Xa-profit-waving and Venerable Ma-ha Cau-la in the States of soap-excavation. In the afternoon, after finishing the meditation, Reverend Gou-hi-la went to Venerable Xa-profit-waving, greeted, and said pleasant words, then sat aside, asked Venerable Xa-benefits-waving:

"I have things I want to ask, do you have time to speak for me?"

The venerable Sariputra replied:

"Depending on what the fake asked, if I knew I'd answer."

Venerable Ma-ha Question-hi-la asked Venerable Xa-profit-waving:

“Called ignorance, so what is ignorance? Who has this ignorance? ”

The venerable Sariputra replied:

"Ignorance is not knowing; don't know is ignorance. Do not know what? Do not know the truth about identity; don't know the truth about the arising of rupa, the cessation of materiality, [ 65a ] about the path to the cessation of materiality. Do not know the truth about life, thought, action, and consciousness; don't know the truth about the arising of consciousness, about the cessation of consciousness, about the path leading to the cessation of consciousness. Ma-ha Hey-hi-la, for the five aggregates, which do not know like the real thing, do not know, do not see, there is no consistent, stupid, dim, then called ignorance. Whoever accomplishes these things is called ignorance. ”

Asked the venerable Sariputra:

“What is minh? Who has this intelligence? "

The venerable Sariputra replied:

"Call me, you know, that means you."

Asked again:

"Know what?"

The venerable Sariputra replied:

“Knowing the truth about materiality; Knowing the truth about the arising of materiality, of cessation of materiality, of the path leading to cessation of materiality. Knowing the truth about feeling, thought, action and consciousness; know as true about the beginning of consciousness, about the cessation of consciousness, about the path leading to the cessation of consciousness. This sentence-hi-la, for these five aggregates, as it is known, seen, clear, enlightened, with wisdom, is consistent, then it is called intelligent. Those who accomplish these things are called intelligent people. ”

After the two chiefs, each heard what was said, rejoicing each other, leaving their seats to stand up and return to their own seats.

KINH 35. VO MINH (3) [ 94]

I hear this:

At one time, the Buddha stayed in Ca-lan-da garden in the royal palace. Then Venerable Xa-profit-waving and Venerable Ma-ha Cau-la in the States of soap-excavation. In the afternoon, after finishing the meditation, Reverend Gou-hi-la went to Venerable Xa-profit-waving, greeted, and said pleasant words, then sat aside, asked Venerable Xa-benefits-waving:

"I have things I want to ask, do you have time to speak for me?"

The venerable Sariputra replied:

"Depending on what the fake asked, if I knew I'd answer."

Venerable Ma-ha Question-hi-la asked Venerable Xa-profit-waving:

“Called ignorance, so what is ignorance? Who has this ignorance? ”

The venerable Sariputra replied:

“Not knowing is ignorance. ”

"Don't know what? ”

“Do not know as true about identity. Do not know like the truth about the origin of rupa, the cessation of materiality, the sweetness of rupa, the harm of rupa, the rupa of rupa. Do not know the truth about life, thought, action and consciousness. Not knowing the truth about the arising of consciousness, about the cessation of consciousness, about the sweetness of consciousness, about the harmfulness of consciousness, about the separation of consciousness. Ma-ha Hey-hi-la, for these five aggregates, which do not know like the real thing, do not feel like the real thing, no existence, dimness, or ignorance are called ignorance. Whoever accomplishes these things is called ignorance. ”

Asked again:

“Called me, so how is it? Who has this intelligence? ”

The venerable Sariputra replied:

"That means you know."

Asked again:

"Know what?"

The venerable Sariputra replied:

“Knowing the truth about identity; know as true about the beginning of the identity, about the cessation of color, about the sweetness of color, about the harm of color, about the separation of materiality. Knowing the truth about feeling, thought, action and consciousness; [ 65b ] know the truth about the arising of consciousness, the cessation of consciousness, the sweetness of consciousness, the harm of consciousness, and the separation of consciousness. This sentence-hi-la, for these five aggregates, knows as real, feels like the real thing, clears, senses, has a shop, has a custom, then that is called minh. Those who accomplish these things are called intelligent people. ”

After the two chiefs, each heard what was said, rejoicing each other, leaving their seats to stand up for their accommodation.

KINH 36. RELIGION (1) [95]

I hear this:

One time, Buddha stayed in Ca-lan-da garden in Vuong-amnesty. Then Venerable Xa-profit-waving and Venerable Ma-ha Cau-la in the States of soap-excavation. In the afternoon, after finishing the meditation, Reverend Cau-hi-la came to Venerable Xa-profit-waving, greeted, and said pleasant words, then sat aside, asked Venerable Xa -of-waving:

"I have things I want to ask, do you have time to speak for me?"

The venerable Sariputra replied:

"Depending on what the fake asked, if I knew I'd answer."

Venerable Ma-ha Question-hi-la asked Venerable Xa-profit-waving:

"Bhikkhu-stilts have not achieved the customary law [96] but wish to pray for the present, one must find the means by which; What dharma must be thought? ”[97]

Venerable Xa-profit-waving:

"Bhikkhu-stilts have not achieved the customary law, but if you want to find the consistent method, you must be diligent in thinking, the five aggregates are disease, a boil, a thorn, a murder, is impermanent, suffering, No, non-self. Why? Because that's the thing to think about [98]. Bhikkhu-stilts for these five aggregates that need thinking, will prove to be Tu-da-complete. "

Asked again:

"Xa-profit-waving, when you have the result of Tu-da-perfect, but want to witness the results of Tu-da-function, what measures must be thought of?" [99]

The venerable Sāriputta said:

“Sentence-hi-la, once proven the result of Tu-da-perfect, but want to witness the results of Tu-da-function, then we also need to think these five aggregates are disease, a boil, a thorn pointed, is killing, is impermanent, suffering, no, non-self. Why? Because this is the need to think. Bhikkhu-stilts for the five aggregates that need thinking, will witness the results of Tu-da-function. "

Venerable Ma-ha Cau-la asked again:

"Xa-profit-waving, when we have witnessed the results of Tu-da-function, but want to witness the results of An-function, what must we think about?"

The venerable Sāriputta said:

"Sentence-la-la, once proven the result of Tu-da-function, but want to witness the results of An-function, it must be essential to think in these five aggregates are disease, boils, spikes pointed, is killing, is impermanent, suffering, no, non-self. Why? Because this is the need to think. Bhikkhu-stilts for the five aggregates [ 65c ], which needs thinking, will also prove A-function. After witnessing the results of Ananda, but in order to witness the results of the Arahantship, we need to be diligent in thinking about these five aggregates: sickness, ulcers, spikes, killing, is impermanent, miserable, no, non-self. Why? Because this is the need to think. Bhikkhu-stilts for these five aggregates that need thinking, will also prove A result Arhat. "

Venerable Ma-ha Questioned hi-la asked Venerable again:

"Xa-profit-waving, when witnessing the Arahantship, then what else are there to think about?"

The venerable Sāriputta said:

“Ma-ha Cau-la-A-la-Han also thought these five clinging aggregates are sick, is boils, is thorns, is murdered, is impermanent, suffering, no, non-self. Why? Because to be not yet, to witness the law has not yet, to be resident France. ”[100]

The two Chief Justice heard each other what was said, happy to leave.

KINH 37. DIE [101]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then, Venerable Xa-profit-waving went to Venerable An-nan, visited each other, and sat to one side. The venerable Sariputra asked Venerable Ananda:

"I have something to ask, Are you free to answer?"

Venerable Ananda answered:

"If you know, I will answer," said the author.

The venerable Sāriputta asked:

"Ananda, called cessation, so what is ceasing?" Who did this? ”

Venerable Ananda said:

"Xa-profit-waving, the five clinging aggregates is what was created by the previous practice, which is the previous wish, is impermanent, ceasing. [102] This France should kill is said to kill. What Year? The aggregates of aggregates are the ones created by the previous practice, the ones that were previously wished, are the impermanent dharma and pass away. This French kill should say kill. Also life, thought, onions, consciousness are the things created by the previous action, which is the previous wish, the impermanent Dharma. This French kill should say kill.

The venerable Sāriputta said:

"Right! Right! Ananda, as what he said, these five clinging aggregates are the ones created by the previous practice, the previously aspirated, impermanent dhamma. This French kill should say kill. What Year? The aggregates of aggregates are the ones created by the previous practice, the ones that were previously wished, are the impermanent dharma and pass away. This French kill should say kill. Also life, thought, onions, consciousness are the things created by the previous action, which is the previous wish, the impermanent Dharma. This French kill should say kill.

"Ananda, [ 66a ] these five aggregates, if not the one created by the previous practice, which was previously desired, how can it be destroyed? Ananda, because the five clinging aggregates are the ones created by the previous practice, which is the previous wish, the impermanent dharma, ceasing. This French kill should say kill.

The two Chief Justice heard each other what was said, happy to leave.

KINH 38. PHU-LUU-NA [103]

I hear this:

At one time, Venerable Ananda was in the garden of Cu-monks in the Cau-di-di country [104]. Then Venerable Ananda spoke to the monks:

"Venerable Phu-saved-na-di-la-ni Tu [105] used to speak deeply to me when I was a teenager, newly ordained [106], saying this:

"Ananda, for the dharma that arises, the attachment is falling, not the dharma does not arise. [107] Ananda, how is the law that has arisen but is accepted, not France does not arise? Sac arises [108], is arising, not being. Tho, thought, action, being kicked, being kicked, is not born. Just like a person holding a bright mirror, or using a clear water surface, look at yourself to see your face was born. Because there should be born, not born [109]. So, A-nan excellent being run, because there is being run should accept the fall, not being kicked. Also, feeling, perception, action, and arising of consciousness, because there is arising, accept is the self, not arising. How Ananda, color is often or impermanence?

“A:

"It's impermanent."

Asked again:

"Impermanence is suffering, isn't it?"

"It's misery."

Asked again:

"If impermanent, suffering, is the law of transformation, then does the disciple in there accept ego, other self, or in each other?"

"No, no."

Asked again:

"Similarly, feeling, thought, action, and consciousness are ordinary or impermanent?"

"It's impermanent."

Asked again:

"So, impermanence is suffering right?"

"It's misery."

Asked again:

"If impermanent, suffering, is the law of transformation, then is the multi-disciple of the disciple in there grasping, falling, or in each other?"

"No, no."

"Ananda, so for rupa is either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near; all of them are not self, they are not self, they are not in each other. Also, feeling, thought, action, and consciousness are either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near; all of them are not falling, not falling, not staying together. Need to know the truth, contemplate as real. Contemplating like that, the disciple for identity is born boring, ly sex, liberation: self-knowing 'I, the birth has finished, virtue has been established, what needs to be done has been completed, no longer re born again later. ' Also, for feeling, thought, onions, awakening, boredom, [ 66b] liberation: self-knowing 'I, the birth has finished, virtue has been established, what needs to be done, knowing there is no rebirth in the next life.'

"Monks, should know, this fake Venerable has many benefits to me. I heard what that fake Religious words, instant away from the ceiling structure, the eyes are pure France. Since then, I have often given this sermon to the four of them, not to the renunciations of renunciation, Sa-Mon, Brahmin. "

KINH 39. XI XI-DA [110]

I hear this:

At one time, the majority of Bhikkhu-stilts was located in Tien's fallen land, in the Deer Park, in the Ba-la-complaint. [111] Buddha entered nirvana shortly.

Then, in the early morning, Xien-da elders [112] took the bowl into the Ba-la-complaint alms. After eating, tidy up the dishes, wash the feet, then take the door key, go from forest to forest, from room [113] room to room, from business to business place to go to another place, wherever you love bhikkhus:

"Please teach me, speak the dharma to me, let me know the dharma, see the dharma, and I will know as dharma, and contemplate as dharma."

Then the monks said to Xian-da:

“Sac is impermanent. Feeling, perception, action and consciousness are impermanent. All actions are impermanent. All things are selfless. Nirvana passed away [115].

Xien-momentum ladies monks:

“I already know rupa is impermanent. Feeling, perception, action and consciousness are impermanent. All actions are impermanent. All things are selfless. Nirvana passed away. "

Xian-momentum again:

"But I do not like to hear all the acts are not impregnated, invincible, ly sex, loving, Nirvana. [116] How could it be said that if one fell in there, knowing that, seeing that, that is called seeing dharma? ”

The second time, the third time is the same. Xian-momentum again:

"Here, who has the ability to speak for me, making me know the law, see the law?"

Xien-da again thought: 'Venerable A-nan, now in the garden of Cu-monks-di-di-di-di-water, had been serving close to the Buddha, praised by the Buddha; well known to all accomplices. [117] The false religion would probably speak for us, making us know the dharma, seeing the dharma. ”

Early the next morning, Xien-y up to bring the bowl into the Ba-la-complaint alms. After eating, collecting and collecting tools, then bring the medicine bowls to the Diem Diem water. He traveled back and forth to the land of Cau-di-di. After collecting the robes and washing his feet, he immediately went to Venerable Ananda, came together to ask, and sat to one side.

Then Xien-da, Mr. Venerable Ananda, said:

“At one time, the Bhikkhu-stilts Venerable [ 66c] residing in Tien dynasty, in the garden of wilderness, Ba-la-complaint. Then, in the early morning, I put the y into the bowl of Ba-la-complaint alms. After eating, packing up the clothes, washing the feet, then holding the door key, going from forest to forest, from room to room, from business to business, to request monks -so stilts: 'Please teach me, speak the dharma to me, let me know the dharma, see the dharma, and I will know as dharma, and contemplate as dharma.' Meanwhile, the Bhikkhu-stilts said to me: 'Sac is impermanent. Feeling, perception, action and consciousness are impermanent. All actions are impermanent. All things are selfless. Nirvana passed away. ' I then said to the monks: 'I already know colors are impermanent. Feeling, perception, action and consciousness are impermanent. All actions are impermanent. All things are selfless. Nirvana passed away. But I don't like to hear all the actions being stateless, invincible, ly sex, craving, Nirvana. In there, how could one say that knowing that, seeing that, that is called seeing dharma? ' Then think like this: 'Here, who can speak for me, making me know the law, see the Dharma?' I thought again: 'Venerable A-nan, now in the garden of Cu-a-la-a-sentence-diem di-di, had served close to the Buddha, praised by the Buddha; well known to all accomplices. False religion probably can because of us that speak French, making us know France, see France. ' well known to all accomplices. False religion probably can because of us that speak French, making us know France, see France. ' well known to all accomplices. False religion probably can because of us that speak French, making us know France, see France. '

"Heal, fake Ananda, now tell me the law, make me know France, see France."

Now, Venerable Ananda said to Xian-da:

“Heal instead! Xian-momentum, I was very happy. I congratulate the fake. People have been able to confront the accomplice nothing to hide and break the false spikes. [118] Hey Xien-da, ignorant people can not understand identity is impermanent; feeling, perception, action and consciousness are impermanent; all actions are impermanent, all phenomena are non-self, Nirvana is passed away. Now the teacher can receive the most wonderful dharma. Please listen. I will speak for you. "

At that moment, Xien-da thought to himself: "Now I am very happy, to have a mind of marvelous victory, and a joyful heart of joy. Now we can receive this marvelous enmity. "

Now, Venerable Ananda said to Xian-da:

“I myself have heard directly from the Buddha to teach Venerable Ma-ha Ca-fried-Dien:

"- The crazy people rely on the two sides: either in possession or in infinity [119]. People take the realm of realm, the mind immediately distinguishes the attachment [120]. This Ca-fried-Dien, if not life, not prime, not head, do not distinguish attachments before falling; this suffering is born, when it dies, then it ceases. [121] Behold, Cfan, for that is no doubt, neither enchanting nor due [ 67a] who else knows for himself, that is called right view that Tathagata taught. Why? Hey Ca-lamb-crazy, because if you watch the truth about the beginning of the world, you won't produce worldly attachments. To contemplate as true about the cessation of the world, it will not produce worldly attachments. [122] Hey Ca-fried-diên, Tathagata has left the two sides, theories in the Middle Way, that: one should have the other, the other should be born; meaning charming ignorance should be operating and, until the arising of birth, old age, sickness, death, favor, compassion, brain, suffering. And that, this should not be that or not, this should kill that; means ignorance that ceases, then ceases, until the cessation of birth, old age, sickness, death, superiority, compassion, brain, suffering. ”

When Venerable A-nan said this was done, X-stilts Xien-da far from the ceiling structure, the eye is pure France. When Xio-stilts X saw-law, France, France, France, France, legal proceedings, overcome all doubts, not by anyone else, for the teachings of the great masters, attained no lieutenant; And then respectfully accept the white angel Ton A-nan:

"It should be like that, accomplice is wise, is good knowledge, so teachers, teachers, say France. Today I came from Venerable Ananda to listen to the dharma like this: 'All actions are not, all passed away, impossible, loving, divorced, finished, Nirvana; peace of mind, complete abiding in liberation, no turning back, no more falling, only true Dharma. "

Now, Venerable Ananda said to Xian-da:

"Now, the teacher has the best advantage, in the profound Buddha Dharma has attained the wisdom of the saints."

At this moment, the two chief politicians rejoined each other, left their seats and stood up, and they returned to their houses.

The abridged verse

Ba-flood-na-na,

Ignorance also has three,

Existing and passing away,

Phu-saved-na, Xien-da.

BIRTH 40. NUTRITION [123]

I hear this:

At one time, the Buddha resided in the mountain of miserable burdens in a hamlet [124], in Cau-saved country [125].

Then the Buddha told the monks:

"I do due to that knowledge kill the illegal [126], not without knowledge. What is due to the knowledge that kill the illegal, not not tri? Meaning: 'This is rupa, this is the arising of this rupa, this is the cessation of rupa. This is feeling, thought, action, and consciousness; This is the arising of consciousness, this is the cessation of consciousness. ' If you do not need to cultivate the means, depending on your achievements, you should pray: 'May I kill all the contraband, the mind to be liberated,' so I should know, the other bhikkhu cannot end all the contraband. to rescue. Why? Because not practicing. Do not practice what? Do not practice mindfulness, righteous thoughts, [ 67b ] such as sufficiency, radical, strong, sensory, direct.

“Just as hens lay many eggs, so they could not be regularly incubated, air-conditioned, and cold, but hoped for the chicks to use their toenails, to use their beaks to cut the eggshell out safely. Be aware, the other chick is not strong enough to use the toenail, the egg shell beak to safely escape. Why? Because the other hen can not regularly incubate, air-conditioned, raise chicks.

"Similarly, Bhikkhu-stilts need not practice, depending on achievements, but hope to kill all the contraband to liberate, this is not possible. Why? Because not practicing. Do not practice what? is not mindfulness of mindfulness, righteous concentration, such as mind-door, mindfulness, energy, sense, and morality.

"Bhikkhu-stilts practice, depending on achievements, but do not want to kill the contraband to liberate, but with the other monks, the contraband also self-eradicated, the mind is liberated. Why? Because thanks for practicing. What practice? Mindfulness of mindfulness, righteousness, such as mind-door, mindfulness, energy, awareness and virtue.

“Just as a hen cleverly nurtures her children, often incubates and regulates hot and cold, even though she does not want the chicks to try to dissect the eggshell themselves, but the chicks also find enough ways to escape. safely. Why? Because hens often incubated, air-conditioned.

"Similarly, the Bhikkhu-stilts cleverly need the means, even though he does not want to eradicate illegal goods to liberate them, but with this bhikkhu, all the illegal ones are freed. Why? Because of your diligence in practicing. What practice? Practice mindfulness of mindfulness, mindfulness, mindfulness, energy, awareness, and directing.

"Just like a skillful worker [127], or a pupil of a skillful worker, holding the handle of the hammer, holding it forever and ever, gradually on the hammer handle wears off, the finger grip is visible, but the wear mark appears because so subtle that the other person didn't know the hammer handle was worn out.

"Similarly, the Bhikkhu-stilts need practice, depending upon achievements, but do not see for yourself how much illegally today, or tomorrow as much as illegal; but the Bhikkhu-stilts know that the illegal property is gone. Why? Because thanks for practicing. What practice? Practice mindfulness of mindfulness, mindfulness, mindfulness, sensation, energy, awareness and virtue.

“Just like a big boat on the beach; spent the summer of June [128] being rubbed by the wind, the sun burning, and the string breaking slowly [129]. Also, Bhikkhu-stilts need practice, depending on achievements, all the results, history, negativity, slopes [130] will gradually be freed. Why? Because skillful practice. What practice? Practicing the mindfulness of mindfulness, mindfulness, and mindfulness, [ 67c ] force, sense, and direction. ”

When saying this, the sixty Bhikkhu-stilts does not arise, the mind is liberated.

Buddha said this business is completed, the Bhikkhu-stilts heard what the Buddha taught, happy wedding Festival.

KINH 41. DIVERSITY [131]

I hear this:

At one time, the Buddha was in the garden of solitary level, the forest of Camel trees and the Xa-sá water. Now, there is a Bhikkhu-stilts while meditating thinking, thinking like this: 'Is there any permanent, permanent, unchanging, eternal existence? Also, are there feelings, thoughts, actions, and consciousness which are permanent, permanent, unchanging and permanent? '

In the afternoon, after this bhikkhu got up from meditation, went to Buddha, bowed to his feet, and then sat to one side, white Buddha:

"The Blessed One, while you are meditating on thinking, thinks like this: 'Is there any rupa which is permanent, permanent, unchanging, eternal? Also, are there feelings, thoughts, actions, and consciousness which are permanent, permanent, unchanging and permanent? ' Now, White World Religion, is there any permanent, permanent, unchanging, eternal existence? and is there feeling, perception, action, and consciousness which is permanent, permanent, unchanging, and eternal? ”

Then Germany World Religion picked up a small land, [132] asked the Bhikkhu-stilts there:

"Do you see the land in My hand?"

White bhikkhu:

"World Honored One, I have seen."

Buddha said again:

"Bhikkhu, falling as small as a little so is also impossible. If the self is attainable, it is a permanent, non-transforming dharma that exists forever. ”

Buddha said to the monks:

“I recall my previous life, in the long period of cultivating merit, to be rewarded for vengeance, marvelous and lovely retribution. I have spent the past seven years cultivating loving kindness, experiencing seven lifetimes of corruption, and not being reborn in this world. In the seven lives of ruin, I was born in the heavens of the sun, [133] in seven lives, I was reborn in the empty palace in the realm of Pham, made the Great King, dominated the world, no one more, no one above. . From then on, thirty-six times I became the Emperor Thich, and again a hundred thousand times as the Holy King Turned, governed the four universes, by the Dharma teaching and ruling; There are seven treasures in total: treasure car, elephant treasure, treasure horse, manna treasure, jade jewel, treasure treasure lord, treasure great god of war. I have a full thousand children all strong and strong. In the four seas, the land was flat, without thorns; just use the Dharma to subdue,

"Dharma king empowerment [134], there are eighty-four thousand dragon statues of which all are used for solemn jewelry, solemn adornment, covering the net, raising precious flags; here the King Bo-slap statue [135] leads, two mornings automatically converging in front of the electricity. At that time I thought: 'This large herd of elephants, every day [ 68a ] passing and dying countless beings. I wish four thousand and two thousand elephants, return every one hundred years. ' and My wish was fulfilled immediately. Of the eighty-four thousand elephants, there are forty-two thousand elephants coming every hundred years.

"The king of empowerment had eighty four thousand horses; also used pure gold as a tool for riding, gold netting covered. Here the king of Brahmin [136] leads them.

“The king of empowerment has eighty four thousand chariots with four types of treasures such as gold car, silver car, motorbike, crystal car; cover the skin with lions, tigers, cheetahs, and khamla ba-la [137]; headed by the car sound Bat-bridge-da-nan-problem [138].

"The king's empowerment conferred eighty-four thousand cities, the people were crowded, peaceful, prosperous. Headed into the sentence-amnesty-Ba-topic [139].

"The king of empowerment has eighty four thousand palaces with four types of treasures of gold, silver, li li, crystal and ma ni; Do-ha [140] is first.

"Bhikkhu-stilts, the king of empowerment has eighty-four thousand beds with four treasures of gold, silver, li-li and crystal; and precious silk cushions, spread on it with an old-age cigars, and put on red pillows.

“Again, Bhikkhu-stilts, the king of empowerment has eighty-four thousand and four garments, including four things like medical ca-thi-health [142], medical chocolate [143], and medical [144], medical question-and-answer [145].

"Again, Bhikkhu-stilts, the king of empowerment has eighty-four thousand pearls of women, such as the femalewoman Sati, the female queen of Sati, let alone other women.

"Again, Bhikkhu-stilts, the king of empowerment has eighty-four thousand four thousand food and drink of all flavors.

"Bhikkhu-stilts, out of eighty-four thousand pearls, only one is chosen by the king to serve; Of the eighty-four thousand treasured garments, the king wore only one; Of the eighty-four thousand precious beds, the king lay only one bed; of the eighty-four thousand palaces, the king remained in one palace; out of eighty-four thousand cities, the king chose to stay in one city only, that is Cau-ba-ba-topic; out of eighty-four thousand and four treasured vehicles, the king only went with one vehicle, Bhikkhu-da-nan-problem-cù-sa [146], to get out of the city; out of eighty-four thousand and four thousand precious horses, the king only rode one, that is Brahmin, blue tail feathers; Of the eighty-four thousand dragon statues, the king only rode an elephant, that is Bo-slapped-da [147] to get out of the yacht shop.

"O bhikkhus, what kind of karma are there for the king to have such majestic virtues? Here thanks to the three types of karma. What is three? One is giving, two are submission, three are religious. Bhikkhu-stilts should know, [ 68b ] ordinary women because immersed in contingent sex should not be bored and enough; and Saints, because they have achieved the full wisdom, so often know enough.

"Bhikkhu-stilts, all the action, past extinction, past transformation. These natural objects, and their names, all perish. So, Bhikkhu-stilts, stop with the onions [148] onions! Be boring, eradicate sex, deliverance.

"Monks, is color often or impermanence?"

White bhikkhu:

"World Religion, impermanence."

"If impermanent, suffering is not it?"

White bhikkhu:

"World Religion, suffering."

"Bhikkhu-stilts, if impermanence is suffering is the law of conversion, so is the disciple in there taking ego, other self, or in each other?"

White bhikkhu:

"World Religion, no."

"Similarly, feeling, thought, action, and consciousness are common or impermanent?"

White bhikkhu:

"World Religion, impermanence."

"In that case, impermanence is suffering, isn't it?"

White bhikkhu:

"World Religion, suffering."

"Bhikkhu-stilts, if impermanence is suffering, is the law of conversion, so does the disciple in there accept ego, other self, or in each other?"

White bhikkhu:

"World Religion, no."

Buddha told the monks:

“What belongs to the materiality, either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near; all of them are not falling, not falling, not staying together. Likewise, feeling, thought, action, and consciousness are either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near; all of them are not falling, not falling, not staying together.

"Bhikkhu-stilts, should be born with disgusting mind. Do disgusting but sex, freed. Also, for feeling, thought, onions, consciousness should be born disgusting mind. Due to the disgusting, sensual, liberating and liberating of knowledge: self-knowing: 'I, the birth has finished, the virtue has been established, what needs to be done has been completed, there is no rebirth in the next life.' ”

When the other bhikkhu listened to what the Buddha had taught, he was excited and happy, and he feasted. Then always remember the teachings with the example of pinching the soil, the teacher alone in the desert, diligently diligently thinking, living without letting go. After living not let go of the lung, he thought about the reason that a good-natured male, renunciate, shave his hair, wear a forensic, have faith, abandon family, live without family, ... until , self-knowing no longer reborn life again.

At that time, this false author also knew the dharma, mind achieved liberation, and became A-la-Han.

KINH 42. COVERED T [149]

I hear this:

At one time, the Buddha resided in A-Pi-da, on the banks of the Ganges [150].

[ 68c ] Then the Buddha said to the monks:

“Just as the great water of the Ganges rolls up, the bubbles flow along the flow. If someone with eyesight is observing, distinguish carefully; When observing, discern that carefully, you will see that nothing is nothing, nothing is solid, nothing is sure, nothing is solid. Why? Because there is nothing certain about that floating group of bubbles. Also, what is materiality is either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near, bhikkhu, contemplate, think, discern carefully, nothing is there, nothing is firm, nothing is true, nothing is solid; they are as sick, as boils, as thorns, as murderous; is impermanent, miserable, no, non-self. Why? Because colors are not inherently true.

"Monks, as well as heavy rain, the water bubble suddenly appeared. If someone with bright eyes observes, thinks, discerns carefully; When we contemplate thinking, discern carefully, we will see that nothing is solid, nothing is firm, nothing is solid. Why? Because nothing in that bubble is so sure. Likewise what belongs to feeling, either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near, bhikkhu, contemplate, think, discern carefully, nothing is there, nothing is firm, nothing is true, nothing is solid; they are as sick, as boils, as thorns, as murderous; is impermanent, miserable, no, non-self. Why? Because life is not sure.

"Bhikkhus-monks, as well as the end of spring, early summer, no clouds, no rain, noon, the sun is very hot, the waves [151] flickering, whoever sees, thinks, discerns clearly; When observing, thinking and discerning, you will see that nothing is solid, nothing is firm, nothing is solid. Why? Because nothing in the sun is sure. Likewise what is thought, either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near, bhikkhu, contemplate, think, discern carefully, nothing is there, nothing is firm, nothing is true, nothing is solid; they are as sick, as boils, as thorns, as murderous; is impermanent, miserable, no, non-self. Why? Because the idea of capital is not sure.

"Bhikkhus, as well as the bright-eyed people, who want to find hard wood, should take a sharp hammer and go into the mountains. Seeing a large banana tree, a large, upright trunk, immediately cut the root, cut off its tops, peeled off the sheath, in the end nothing was sure. If someone has bright eyes, contemplates, thinks, discriminates; contemplate, think, discern, you will see that there is nothing, nothing is firm, nothing is true, [ 69a] nothing is solid. Why? Because in banana trees there is nothing sure. Likewise what belongs to either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near, bhikkhu, contemplate, think, discern carefully, nothing is there, nothing is firm, nothing is true, nothing is solid; they are as sick, as boils, as thorns, as murderous; is impermanent, miserable, no, non-self. Why? Because capital is not really sure.

"Monks, Just like a magician, or a student of a magician, in the middle of a crossroads, illusory turns into an elephant, a horse, a warrior, a infantry. Right then there are people with bright eyes, contemplation, thought, and discernment; When observing, thinking and discerning carefully, you will see that nothing is there, nothing is firm, nothing is true, nothing is sure. Why? Because these illusory phenomena are not inherently certain. Thus, bhikkhus, which belong to consciousness, are either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far or near, then the bhikkhu should contemplate, think, discern carefully, and when he has observed, thought and discerned carefully, he will see that nothing is there, nothing is durable, nothing is true, nothing is true; they are like diseases, like boils, like thorns, like murder; is impermanent, miserable, no, non-self. Why? Because consciousness is inherently uncertain. ”

Then the Blessed One said this meaning again, so he said the verse:

Contemplating like a bubble,

Feeling like water bubbles,

It seems like spring sunshine,

Onions like a banana tree,

The method as illusory:

The close Japanese [152] teaches that.

Thinking carefully all over,

Mindfulness observing carefully:

Not real, not solid,

There is no fall, no fall.

In this agony,

Great Tri taught,

Away from these three dharmas,

The object body discarded:

Feeling, slightly aggregates, and consciousness.

Leave them, another body

Permanent burying mounds,

Like wood, do not wake up.

This body is often like that,

Huyen lied to the fool;

Like a thorn, like a murder,

Nothing is for sure.

The monks practice diligently,

Observe this body of aggregates,

[79b] Expertise day and night,

Mindfulness, forcing reciting,

Acts of resting behavior,

Forever place of payment.

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 43. INVISIBILITY (1) [153]

I hear this:

At one time, the Buddha was in the garden of solitary level, the forest of Camel trees and the Xa-sá water. Then the Blessed One said to the monks:

"For sarnsara, because ignorance is obscured, craving [154] bound, reincarnating in the long dark night, so do not know the minimum border [155] of suffering. Like hundreds of kinds of plants and rice growing on the ground, all of them withered for a long time without rain. The Bhikkhu-stilts, because being obscured by ignorance, binding binding AI, so sentient beings die and die. Endlessness, not endless suffering. [156]

"Bhikkhus, sometimes the water in the ocean is also dry because it has not rained for a long time. Also, the Bhikkhu-stilts, because ignorance obscured, AI bound, so sentient beings die and die. Endlessness, not endless suffering.

"Bhikkhus, sometimes, after a long time, Mount Tu-di [157] must collapse. Also, the Bhikkhu-stilts, because ignorance obscured, AI bound, so sentient beings die and die. Endlessness, not endless suffering.

"Monks, sometimes after a long time this earth is ruined. Also, the Bhikkhu-stilts, because ignorance obscured, AI bound, so sentient beings die and die. Endlessness, not endless suffering.

"Monks, Just as a dog is tied to a pole. When the rope has not broken, it goes long around the pole, moving in samsara. Also, bhikkhus, because ignorant beings don't know as true about colors, about the arising of colors, about the cessation of colors, about the sweetness of colors, about the harm of colors, about the Export of identity, should forever be rotated back and forth, being transferred in accordance with identity. Also, if you don't know the truth about life, thought, action, and consciousness; about the arising of consciousness, about the cessation of consciousness, about the sweetness of consciousness, about the harmfulness of consciousness, about the departure of consciousness, will forever be rotated back and forth, transferred in the wake of consciousness.

"Bhikkhus-bhikkhus, it is transferred according to color, transferred according to life, transferred according to thought, transferred by onion, transferred according to consciousness. Because it is converted according to color, it cannot escape color; Because life is transferred, thought, action, consciousness should not escape consciousness. Because not escape, should not escape birth, old age, sickness, death, advantages, compassion, brain, suffering. Multi-disciple Saints know the truth about the arising of rupa, the cessation of rupa, the sweetness of rupa, the harm of rupa, the rupa of rupa; know as true about life, thought, action, consciousness; about the arising of consciousness, about the cessation of consciousness, about the sweetness of consciousness, about the harmfulness of consciousness, about the departure of consciousness, so it is not transferred to consciousness. Because not being transferred, should get rid of identity, escape feeling, thought, onion, consciousness. I said he would be free from birth, old age, sickness, death, virtue, compassion, brain, suffering. "

Buddha said [ 69c ] this business is complete. Buddha said this is done. Then the Bhikkhu-stilts after listening to what the Buddha taught, happy wedding Festival.

KINH 44. IN TRINH (2) [158]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"Beings, in sa sanhsāra, because they are obscured by ignorance, bound by craving, reincarnation for a long time, without knowing the minimum limit of suffering.

"Monks, as well as dogs tied to pillars. The rope is not broken, it rotates around the pole; when standing, while lying down, do not leave the post. In the same way, the ordinary, stupid beings, for rupa which is not parted in craving, not separated from craving, not departed from conception, not departed from thirst, reincarnated according to color, turned around according to color, when standing, while sitting, not leaving from the identity. As for feeling, thought, onions, and so on, according to feeling, thought, onions, on and off, rotate, when standing, when lying does not leave consciousness.

"Bhikkhus-bhikkhus, please observe the mind-set. Why? Because in the long run the mind is greedy, polluted, ignorant and defiled. The Bhikkhu-stilts, because of infected mind should be infected; Because the mind is pure, beings are pure [159].

"Monks, I do not see a single color [160] but as diverse as a spotted bird [161], my mind is even more so. Why? The mind of other beings is diverse, so the color is also diverse. So, Bhikkhu-stilts, contemplate the mind clearly. The Bhikkhu-stilts, in the long-term mind being greedy, polluted, rotten, ignorant. The Bhikkhu-stilts, because of infected mind should be infected; Because the mind is pure, beings are pure.

"Bhikkhus, you should know, do you see colorful tannins [162]?"

"World Religion, have seen."

The Buddha told the monks:

"Bhikkhus, like the colorful Ta-lan-na birds, I say their minds have many. Why? Because of the diversity of the Tanian birds, the color varies [163]. So, Bhikkhu-stilts, contemplate the mind clearly. The Bhikkhu-stilts, in a long time the mind was greedy sex, polluted by courteous, stupid, made defilements. Bhikkhus, because the brain so sentient beings; Because the mind is pure, beings are pure.

“Just like a painter, or a pupil's pupil, cleverly cleans up the soil, then uses various colors, at his disposal to paint different types of images.

"Similarly, bhikkhus, ordinary, ignorant beings, don't know like the truth about colors, about the arising of colors, about the cessation of colors, about the sweetness of colors, about the harm of colors, about the Export of identity. Do not know as true about identity should enjoy immersed chromosome. Because enjoy immersed chromosomes, should again produce the future identity. Also, ordinary people are foolish, don't know the truth about feeling, perception, action, and consciousness; about the arising of consciousness, about the cessation of consciousness, about the sweetness of consciousness, about the harmfulness of consciousness, about the departure of consciousness. Do not know like it should enjoy immersed consciousness. Enjoyed [7 0a] immersed in consciousness, should again produce future consciousness. Because identity, feeling, thought, onions, and future consciousness will be born so for materiality without liberation; for feeling, thought, action and consciousness to be liberated. We say this person is not freed from birth, old age, sickness, death, virtue, compassion, brain, suffering.

“The Disciple of the Holy Disciple knows the truth about rupa, about the arising of rupa, on the cessation of rupa, on the sweetness of rupa, on the ruin of rupa, on the passing away of rupa. Knowing like it should not immerse chromosome. No indulgence should not produce future identity. Know the truth about life, thought, action, and consciousness; about the arising of consciousness, about the cessation of consciousness, about the sweetness of consciousness, about the harmfulness of consciousness, about the departure of consciousness. Knowing like the real thing should not be infused with consciousness, because not immersed in consciousness should not produce future consciousness. Do not like chromosomes, feeling, thought, onions, and consciousness, so for rupa will be liberated, and for feeling, thought, onions, and consciousness will also be liberated. I say these people will be liberated from birth, old age, sickness, death, virtue, compassion, brain, suffering. ”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 45. HA LUONG [164]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Just like river water comes from ravines, deep water flows, swells of water swept away all the floating objects. The two banks of the river are overgrown with many kinds of plants and trees, swept by the great currents on both sides. Many people waded through, large numbers were swept away by the water, in a deep stream; met waves that pushed near the shore, grabbed the plants with their hands, but the plants broke again, and returned with the currents.

"Likewise, bhikkhus, ignorant beings are not aware of the true color, the arising of colors, the cessation of materiality, the sweetness of color, the harmfulness of materiality, about excellence; do not know as real should immerse chromosomes, where sharpness that says identity is falling [165], but then the other colors that follow paragraph. Also, not knowing as true about life, thought, action, consciousness, ... about the arising of consciousness, about the cessation of consciousness, about the sweetness of consciousness, about the harm of consciousness, about the departure of consciousness; do not know like it should immerse consciousness, say consciousness is falling, but then the other wake under that paragraph.

“The Disciple of the Holy Disciple knows about the truth about color, about the arising of colors, about the cessation of materiality, about the sweetness of color, about the harm of color, about the exaltation of excellence; and because he knows the truth, he doesn't wallow in chromosome. Knowing the truth about feeling, thought, action and consciousness; about the arising of consciousness, about the cessation of consciousness, about the sweetness of consciousness, about the harmfulness of consciousness, about the departure of consciousness; know like real should not indulge in consciousness. Without contemplation, we will know for ourselves like that, then we will be able to attain Nirvana: we will know, 'I, the birth is finished, the conduct made, the work done is done, there is no rebirth in the next life.' ”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 46. CONCERNS [166]

[ 70b ] I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Your unsuitable dharma [167], you should leave it all. If you let go of these dharmas, you will have lasting peace.

“Bhikkhus, what are the unsuitable measures of yourselves, that you must quickly abandon? Sac, feeling, thought, action, and consciousness are not your adaptations, leave them all. If you end this Dharma then you will be at peace for a long time.

“Like the trees in the forest of the Wonderland; When someone came to cut the leaves and took them away, they did not worry. Why? Because these trees are not us, are not our property. Likewise, O bhikkhus, what is not your adaptation, forsake all. If you are separated, you will be at peace for a long time. What is not your adaptation? Lust is not your adaptation, leave it all. If you leave, you will be at peace for a long time. Also, your feelings, thoughts, actions, and consciousness are not adaptations, so be quick to leave. If you let go of these dharmas, you will have lasting peace.

"Monks, is color often or impermanence?"

Buddhist monks and nuns:

"World Religion, is impermanent."

Buddha taught:

"Bhikkhu, is impermanence is suffering right?"

The monks replied:

"World Religion, suffering."

Buddha said:

"If impermanence is suffering, is the law of translation, then does the Multicultural Disciple in there see whether there is self, other self, or in each other?" [168]

The monks replied:

"World Religion, no."

"So, feeling, thought, onion, and consciousness are often or impermanent?"

"World Religion, is impermanent."

Buddha said:

“Impermanence is suffering? "

The monks replied:

"World Religion, suffering."

Buddha said:

"If impermanence is suffering, is the law of translation, so does the Noble Disciple when in there see self, self, or in each other?"

The monks replied:

"World Religion, no."

"Bhikkhu-stilts, so what belongs to the identity, either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near; all of them are not falling, are not falling, are not in each other. Also, feeling, thought, action, and consciousness are either the past, or the future, or the present; either in, or out; either raw, or subtle; either good, or bad; either far, or near; all of them are not falling, are not different, are not in each other. The disciple must contemplate these five aggregates, not falling, not possessing of self. At contemplation like that, there is nothing in the world to accept. [169] Because there is nothing to cling to should self-attain Nirvana: self-knowing 'I, the birth has finished, virtue has been established, what needs to be done, there is no rebirth in the next life.' ”

Buddha said this is done. Then, the Bhikkhu-stilts [ 70c ] after listening to what the Buddha taught, happy to serve.

KINH 47. LIFE [170]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"Practicing thought impermanence [171], practicing a lot, can end except all craving, loving kindness, loving kindness, chants, conceit [172], ignorance. [173]

“Like the farmers, at the end of the beginning of the autumn, plowing the soil for the worms, clearing all the grass. Also, Bhikkhu-stilts, practice thought impermanence, practice a lot, can end except all craving, love, color, love, ignorance.

“Bhikkhus, like a lawn mower, holding a blade of grass, bringing it up and cleaning it up, all withered grasses fall off, and get long grass. Also, Bhikkhu-stilts practice impermanence, practice a lot, can end except all craving, love, color, love, ignorance.

“As well as the amos [174] hanging from a tree. A strong wind blew through the branches, the fruit fell. Also, the practice of impermanence, a lot of practice, can eliminate all craving, loving kindness, loving kindness, gratitude, ignorance.

“Just like inside the upstairs is a place where precious and durable wooden planks are stored, to keep from losing. Also, the practice of impermanence, a lot of practice, can eliminate all craving, loving kindness, loving kindness, gratitude, ignorance.

“As in all living beings' footprints, an elephant's footprint is larger, because it may contain many other footprints. Also, the practice of impermanence, a lot of practice, can eliminate all craving, loving kindness, loving kindness, gratitude, ignorance.

“Just as every river in this world flows into the sea. The sea is above all, because it tolerates everything. Also, the practice of impermanence, a lot of practice, can eliminate all craving, loving kindness, loving kindness, gratitude, ignorance.

“Just as the sun appears, can destroy all the darkness of the world. Also, the practice of impermanence, a lot of practice, can eliminate all craving, loving kindness, loving kindness, gratitude, ignorance.

“Like the Holy King Turning Wheel, compared to the emirate is the ultimate, the supreme victory. Also, the practice of impermanence, a lot of practice, can eliminate all craving, loving kindness, loving kindness, gratitude, ignorance.

"Bhikkhu-stilts, how to practice impermanence, practice a lot, can end except all craving, craving, formlessness, conceit, ignorance?

"Bhikkhu-stilts in the field or in the forest, clever thinking righteousness, observing identity is impermanent; feeling, perception, action, and impermanence; Thinking like that then put an end to all craving, craving, craving, gratitude , [ 71a ] ignorance. Why? Because if one practices the thought of impermanence, one can practice the thought of non-self. Saint disciples stay in thought anatta, the mind falls apart, depending upon attaining Nirvana. "

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 48. DUE-XIV [175]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. At that time, there was a Bhikkhu named Bhikkhu-De-am [176], along with a large number of monks who gathered at the cafeteria. Bhikkhus De-am saying to the monks:

"False Religions, I cannot clearly distinguish the dharma. [177] I don't like to practice morality anymore, I just like to sleep a lot, and doubt the dharma. ”

Then in one of them a bhikkhu came to the Buddha, bowed to the Buddha's feet, and then sat to one side and said:

"The Blessed One, Bhikkhu De-amnesty, on the occasion of their increase in assembly at the cafeteria, said something like this: 'I cannot clearly distinguish the dharma. I do not like to practice morality anymore, just like to sleep a lot, and doubt the dharma. '

Buddha told the monks:

“This Bhikkhu-stilts are foolish, do not preserve the grounds, eat and drink in moderation; at the beginning of the night and at the end of the night, the mind is not awakened, lazy and entertained, does not endeavor effortlessly, does not cleverly contemplate good thinking. This Bhikkhu-stilts that can clearly distinguish the Dharma, like to practice virtue, away from all sleeping and resting, and stay in the true Dharma, away from any doubts, this cannot happen. Bhikkhu-stilts preserve the base, eat and drink in moderation; at the beginning of the night, at the end of the night, awakening diligently, observing the good deeds; Bhikkhu-stilts can clearly distinguish the dharma, like to practice virtue, away from all sleep, mind without doubt, this can happen. "

Then the Blessed One told a bhikkhu:

"Go and tell the Bhikkhu-De-bhikkhu that the Guru has called."

White bhikkhu:

"The Blessed One, yes."

After the ceremony to close the Buddha's foot, the Bhikkhu-stilts went over to De-Da said:

"Elder De-venerable Blessed One called for him."

De-obey, go to the Buddha, pay homage to the Buddha's feet, then sit to one side. Then the Blessed One said to Bhikkhu De-am:

"Hey De-am, is it true that you and many monks gathered at the cafeteria and declared things like this: 'Elders, I cannot distinguish the dharma, I do not like to cultivate Pham Hanh, but I just like to sleep a lot, and I still doubt the dharma '? ”

White Amitabha Buddha:

"That's right, White World Religion."

Buddha asked De-amn:

“Now I ask thee, answer at your own discretion.

"What do you think? If for rupa which does not leave greed, does not leave sex, does not leave love, does not leave thought, does not [ 71b ] leave thirst, and if this color changes or is different, how do you think, you are born sad , suffering? "

White Amitabha Buddha:

"That's right, White World Religion. If with regard to materiality without leaving greed, without leaving sex, without leaving, not with thoughts, without leaving desire, and this color if transformed or otherwise, indeed you will arise sadness, suffering. World Religion, indeed, no different. "

Buddha told De-am:

“Heal instead! Heal instead! De-am, need to such a sermon, about the detachment of craving.

"Hey De-am to life, thought, onions, that without leaving greed, did not leave sex, did not leave love, did not leave thought, did not leave thirsty; when we wake up if we change or something different, what do you mean, are you born with sorrow and anguish? ”

White Amitabha Buddha:

"World Religion, rightly so, for the knowledge that did not leave greed, did not leave sex, did not leave the concept, not with desire; when you wake up if you change or you are different, you will really arise sadness and sorrow. Exalted Lord, really, no different. ”

Buddha told De-am:

“Heal instead! Heal instead! De-am, need to preach like that, about the non-craving for food. "

Buddha told De-am:

“What do you mean? If with regard to rupture, apart from greed, forsaking sex, forsaking love, forsaking thought, forsaking; if you change or change this color, will you be born with sorrow and anguish? ”

White Amitabha Buddha:

"World Honored One, no. Really, no different. ”

“What do you mean? For feeling, thought, onions, wake up greed, leave sex, leave love, leave thoughts, leave thirst; if this consciousness changes or otherwise, are you born with sorrow and anguish? ”

White Amitabha Buddha:

"World Honored One, no. Really, like that. ”

Buddha told De-am:

“Heal instead! Heal instead! De-am, now I will say for example, the wise will understand by example. Like two friends walking on the same road, one who knows the road, one who doesn't know the way. People who don't know tell people like this: 'I want to go to that city, that hamlet, that village, show me the way there.' Then the man who knew the road pointed out to the other person, saying: 'You follow this path, and you will see two paths ahead; go left to the right and go first, and you will meet the pit, and the river. Left left, follow the right path, you will see a forest. Left left, follow the right path, just like that, slowly step forward and you'll reach the other city. '”

Buddha told De-am:

"This example is like this: the person who doesn't know the way is a wallet for the ignorant, and the person who knows the way is the wallet for the Tathagata, Ung, and Chief Justice of the Awareness. [ 71c ] The previous two paths are only for the suspicion of beings. The left path is only for three unwholesome dhammas: greed, pain, and harm [178]. The path on the right is only for three good games: the weak cup of sexual desire, any pitch, no harm [179]. Going to the left is showing wrong views, wrong thoughts, [180] wrong words, wrong actions, wrong thoughts, and thoughts, [181] wrong thoughts and wrong thoughts. Going to the right path is only for right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration. And the pit and the water are only for courtyards, sadness, cover. [182] The forest is only for the five merits of sex. That city is only for Nirvana. "

Buddha told De-am:

“Buddha is a guru, because all the sūtras are done. Now, out of mercy, the desire to bring benefits and peace; My duty is done. Do what you have to do today. Come under the shade of a tree, or in the open space, or in the mountain cave, spread the grass as a seat, be mindful of mindfulness, practice without letting go, don't mind the latter. Now I teach you so. "

Then, De-listen to what the Buddha taught, happy wedding ceremony.

KINH 49. THE RESPONSIBILITIES G [183]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then, in them a small controversy occurred. The Blessed One rebuked the monks because of the incident. In the early morning, the Buddha brought a bowl to bring alms into the alms city. After finishing eating, he arranged a bowl, washed his feet, and went into An-da forest, sitting under a tree shadow, thinking alone, thinking like this: 'There was a small argument in them. . I rebuked the monks. But in them there are many young monks, ordained not long, if not see the Great Master, maybe they will start to regret, sad not lost. We always have mercy towards the monks; This is also because of mercy, I should return to take care of them. ”

Then, the Emperor Dai Pham knew the thought of Buddha, like an athlete stretching his arm, in the moment he disappeared from the Brahma realm, before the White Buddha:

"Indeed, Exalted! Indeed, Friendly! World Religion rebuked the Bhikkhu-stilts for a little controversy. In them there are many young monks, ordained not long, if they do not see the Great Master, they will probably start to regret, sad and not lost. World Religion always because of mercy, photographers increase them. Heal instead, World Religion! Today, please come back to take care of the monks. "

Then, World Religion invites the Brahma thought, He silently accepted. At that time, Dai Pham knew that Ton had silently accepted, bowed to Buddha [ 72a ] and circumambulated right three circles and then disappeared.

King Dai Pham Thien went not long before, the Buddha returned to the garden of Level-solitude, spread the instrument sitting upright, manifesting outside the subtle generals, [184] that makes the new bhikkhus dare to come. almost meet. The monks went to the Buddha with a disgraced face. After paying homage to the Buddha's feet, they sat to one side.

Then the Buddha told the monks:

“The renunciants have a low life [185]; shave his hair, hold his bowl, beg alms from home, as well as being bullied [186]. The reason for this, is because he wants to pray for the noble purpose [187], wants to get rid of birth, old age, sickness, death, favor, compassion, brain, suffering, the end of the boundaries of suffering.

“Men, good men, you are not for the king, for the wrong people, because they are indebted to men, not because of terrorism, not because of losing their lives but to renunciations, but because they want to be freed from birth, old age, sickness, death, pros, compassion, brain, suffering. Aren't you renunciants for that purpose? ”

Buddhist monks and nuns:

"World Honored One, truly."

The Buddha told the monks:

“Bhikkhus-monks, because of such noble purposes, ordained monks, so why are there still foolish ordinary people who are craving for greed, giving birth to excessive indulgence, rage, violence, and laziness? weak and weak, lost mindfulness, no intention, craving delights?

“Just as a man came from darkness into darkness; from obscure to obscure; out of the tunnel, it falls into the tunnel; use blood to wash blood; forsaking evil deeds, and returning to evil deeds. We say these examples, Bhikkhu-stilts women likewise.

“Again, like the dead wood, it was thrown on the mound, not collected by woodcutters. We say this example, with respect to the Bhikkhu-stilts, the ignorant, ignorant, craving for greed, being born with excessive indulgence, violent anger, laziness, weakness, loss of unconvinced thoughts, disturbances, as well as so.

"Bhikkhus, there are three unwholesome legal actions [188], that is: greed, mind, harm. Three games by idea that being run. What is thought? Thought there are countless things: greed, ideas, harm ideas [189] ... The unwholesome realms from here arise. The Bhikkhu-stilts, greed, ideas, harm ideas; greed, damage, harm, and a myriad of unwholesome things, how to destroy them all? Attach your mind to the four foundations of mindfulness, dwell in the utopia of samadhi, [190] practice, practice much. The unwholesome evil from here, all clean, is not left, is precisely this method.

“The good men and the good women have the renunciation, practice the eighteen samadhi; practice, many practices, will abide in the door of nectar, [ 72b] until the end of nectar Nirvana [191]. We do not say this nirvana is based on three ants. What is three? There is a policy class like this, saying like this: 'Network means body.' Again have a policy like this: 'Other network is different.' Again saying like this: 'rupa is falling, no two is different, exists forever, does not change.' Multicultural Thanh disciples think like this: 'Is there any dharma in the world that is worthy of attachment without sin?' When thinking then, they do not see a legal defense that has no mistakes at all. If we accept the attachment, there is a mistake of sin. If clinging to life, perception, action, wake up, there is a mistake. Knowing that, then, for the dharmas of the world, there is nothing to accept, because there is nothing to be attached to, so that enlightenment will be enlightened to Nirvana: self-knowing: 'I, the birth is finished, the conduct made, what has been done is done, there is no rebirth in the next life. '”

Buddha said this is done. Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

The abridged verse

Theory, battalion,

Dust off, two senseless,

Ha Liu, Jilin, longevity,

De-amnesty, blame thought. [192]

KINH 50. BIRTHDAY [193]

[ 15b10 ] I heard something like this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“There are five aggregates. What Year? Prime aggregates; feeling, thought, action, consciousness, aggregates. Observe these five aggregates as the method of birth and death. That is, 'This is rupa; This is the arising of rupa; This is the cessation of materiality. This is feeling, thought, action, and consciousness; This is the arising of ... this consciousness, the cessation of ... this consciousness. '

"What is the arising of rupa? What is the cessation of materiality? What is the set of life, thought, action, consciousness? What is the cessation of feeling, perception, action, and consciousness?

“The arising of loving joy is the beginning of rupa; [194] the cessation of craving is the cessation of materiality. The beginning of contact is the beginning of feeling, thought, and action; the cessation of contact is the cessation of feeling, thought, and action. The beginning of nama is the beginning of consciousness; the cessation of nama is the cessation of consciousness.

"Bhikkhu-stilts, such an episode of identity, the cessation of materiality, that is the arising of materiality, cessation of materiality. Thus the arising of feeling, thought, action, consciousness, the cessation of feeling, perception, action, and consciousness; it is the arising of feeling, thought, action, consciousness, the cessation of feeling, thought, action, and consciousness. "

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

THE BIRTH 51. REAL LESS [195]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“There are five aggregates. What Year? Prime aggregates, feeling, thought, onions, consciousness, aggregates.

“Heal instead! Bhikkhu-stilts do not like colors, do not praise colors, do not accept the colors, do not sink before identity. Heal instead! Bhikkhu-stilts do not like life, thought, onions, consciousness, not complimented ... awake, not clinging ... awake, not immersed before ... awake. Why? Bhikkhu-stilts do not like colors, do not praise colors, do not accept the colors, do not sink before identity; for rupa which is not preferred, the mind is liberated. Also, for feeling, [ 15c ] idea, action, consciousness that does not like consciousness, not complimented consciousness, not clinging to consciousness, not immersed in consciousness; for consciousness will not like, the mind is liberated.

"Bhikkhu-stilts do not like colors, the mind is liberated. Also, Bhikkhu does not like life, thought, action, consciousness, mind is liberated, not being not kill, equals discharge residence mindfulness with mindfulness.

“Bhikkhu-stilts know so, see then, comments accept the border of the past [196] forever exterminated without remnant. When the comments accept the boundary of the past, it will be forever eradicated without remainder, the comments will also cross the borders, the future will also be eradicated forever. When the comments accept the cross border future also permanently take care of no remnants, the comments accept the past border and future borders also kill the end to no remainder, nothing left. When there is nothing to block, in the world there is nothing to accept. There is no attachment so there is nothing to wish for. There is nothing to wish for, so realize Nirvana by yourself: know 'I, the birth has been finished, the conduct made, the things have been done, no more rebirth in the next life.' "

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 52. DIFFERENCE (1) [197]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“There are five aggregates. What Year? Sac, feeling, thought, action, and consciousness.

"What is the five aggregates? What is rupa, they are all four rupas, and rupas are created by them; that is called aggregates. Again, the other color is impermanent, suffering, is the legal solution. If this form of aggregates is permanently eradicated without remnant, ultimately renunciation, cessation, annihilation, passing away, the other aggregates do not continue, do not appear, do not arise; That is called the marvelous, also called President, also known as renunciation of all residual, loving, immoral, exterminating, Nirvana.

"What is the aggregates?" That is the six body feelings. What is six? Tho arises due to eye contact; feeling arising from contact of the ear, nose, tongue, body and mind. That is called aggregates. Again, the life of this aggregates is impermanent, suffering, is the legal transformation, until, cessation, Nirvana.

"What is a prime aggregator? That is the six thought itself. What are six? Thought generated by eye contact; until, thought arises by contact of the mind. That is called prime aggregates. Again, the idea of this aggregates is impermanent, suffering, which is to transform, until, to eliminate, Nirvana.

"What is the aggregates? It is six private. What are six? From arising due to eye contact; until, [ 16a ] arises from contact with the mind. That is called aggregates. Again, the aggregates of this aggregates are impermanent, suffering, which is the legal transformation, until, to the end, Nirvana.

What is the aggregate of consciousness? That is the six physical consciousness. What are six? Awareness of the eye; to the consciousness itself, that is called the aggregate of consciousness. Again, this aggregate of consciousness is impermanent, suffering, and is the means of conversion, until, to the end, Nirvana.

"Bhikkhus-stilts, if for this method that uses the wisdom of thought, observation, discernment, longevity, that is called customary credit, super promotion, separation of birth [198], overcome the status of ordinary phu. If you have not reached the Tu-da-complete, but halfway not die, then it will certainly achieve Tu-da-complete.

"Bhikkhus-stilts, if for this law, but by the upper wisdom, contemplative thinking, longevity, it is called customary law, super helicopters, separation of birth, transcending the status of ordinary man. If you have not reached the Tu-da-complete, but halfway not die, then it will certainly achieve Tu-da-complete.

"Hey Bhikkhu-stilts, for this method if the true wisdom that observes [199] as real, three results are known to be completely eradicated [200]; that is, incarnation, precept, suspicion. Bhikkhu-stilts, called the result of Tu-da-complete, will not fall into evil ways, decided straight to Right Understanding [201], seven times being born back and forth between Heaven-people, will eventually save the border of suffering .

"Bhikkhu-stilts, if for this legal if true wisdom that observes the truth, the mind will not arise or, that is called A-la-Han. When the contraband is clean, what needs to be done is done, let go of the burden, achieve their goals [202], the friends [203] are completely clean, the right mind, the mind attains liberation. "

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 53. DIFFERENCE (2) [204]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“There are five aggregates. That is, the prime grasping aggregates; feeling, thought, action, consciousness, aggregates. The ordinary man ignores ignorance, no wisdom, ignorance, for the five clinging aggregates born of self-falling, forcing the mind to be bound to that which is born for craving.

"Bhikkhu-stilts, multi-disciple Saints have wisdom, with intelligence, for these five aggregates are not tied by self-falling, causing the mind to be attached, but arise.

"Why is it that ignorant, ignorant, unintelligent people, with respect to the five aggregates, are bound by ants, [ 16b ] causing the mind to be attached to attachment and born to craving? Bhikkhu-stilts, ignorant, ignorant, ignorant, not wise, see that the identity is falling, is different, or in each other. Also, seeing feeling, thought, action, consciousness are self, other self, or in each other. The ignorant ordinary people do not study, not intellectual, not so wise, for the five aggregates said to be falling and being bound in, making the mind bound and born out of craving.

"Why is the disciple, with wisdom, insight, not for being self-bound, causing the mind to be greedy? There is no seeing falling, falling, or falling in each other. Also, with regard to perception, onions, awakening, not seeing, falling, or falling in self. Thus, the disciple, who has wisdom and insight, for the five aggregates, does not see the attachment, to bind the mind and engenders craving. If what belongs to the rupa, the past, or the present, or the future; either in, or out; or rough, or subtle; either good or bad; or far, or near, so observing all of them is impermanent. Also, for feeling, thought, action, and consciousness, either the past, or the present, or future; either in, or out; or rough, or subtle; either good or bad; or far, or near, it should also be observed that all of them are impermanent. "

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 54. DIFFERENCE (3) [205]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“There are five aggregates. That is, the prime grasping aggregates; feeling, thought, action, consciousness, aggregates. Bhikkhu-stilts, if there is Sa-Mon, Ba-la-subjects would advocate having falls, all y on this aggregates that advocate falls. What Year? The Sa-Mon, Ba-la-Mon in where the identity is falling, other falls, or in each other. Also, in the place where feeling, perception, action, and consciousness are falling, different falls, or stay in each other. Thus, ignorant, ignorant, ignorant, ignorant, discriminatory shops that close so, do not leave the facility [206]. Do not leave the base, enter the apartment [207]. When entering the base then there will be exposed. Six conditions to what is exposed, ordinary ignorant students are born suffering, from which arises one and the other, that is the six bodies. What is six? Contact the origin of the eye; Contact the origin of the ear, nose, tongue, body and mind.

"Bhikkhu-stilts, intention, legal world, ignorance is touched by ignorance, ignorance, ignorance and ignorance, saying is right, said to be and said yes, say we are above all, say similar, we know, we see.

"Again, Bhikkhu-stilts, multi-disciple Saints, when based on the six contact categories that can boring away from ignorance, can be born intelligent. That person for ignorance that divorced, born smart, not possessive, such nothingness, neither just and right, neither right, no, no more, no more than us, not [ 16c ], we have poor, Not that we have, we know, we see. When you know that, seeing that then the ignorance that arises before will cease, and the latter will practice. ”

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

KINH 55. Uu-DA-NA [208]

I hear this:

At one time, the Buddha was in the lecture hall of Loc-Tu-Mau in Dong-Vien, the Xa-defense district.

Then, in the afternoon, after World Religion from meditation to get up, to lecture hall, inside the lecture hall, seated in front of the audience. Then, World Religion said shelf priority-da-na:

France does not have me,

Neither is mine;

I will not exist.

Where is my birth? [209]

Bhikkhu-stilts freed here,

The lower part of the conclusion [210] .

Then, a Bhikkhu-stilts left the seat to get up, slammed the right shoulder shirt, knelt to the ground, accept the white Buddha hand that:

“What is without me, nor mine? nor will I be, where's my birth? Bhikkhu-stilts release here, except the lower end? "

Buddha told the monks:

“Foolish ignorance does not study, accept the identity is falling, other falls, or in each other; for feeling, perception, action, consciousness to be self, other self, or in each other. Multi-disciple Disciple, does not see rupa as self, other self, or in each other. Also, no feeling, feeling, action, consciousness are self, other self, or in each other. Nor is he who knows, nor is he who sees. This rupa is impermanent. Feeling, perception, action and consciousness are impermanent. Sac is suffering. Tho, thought, action, consciousness are suffering. Sac is selflessness. Tho, thought, action and consciousness are non-self. This identity will not exist. Feeling, perception, action and consciousness will not exist. Because this rupa will not exist [211]. Feeling, perception, action, consciousness do not exist. So, there is no self, no self, no self, and no self, no self. If someone is freed like that, he will eliminate the five uses of the lower part. ”

Then the Bhikkhu-stilts there white Buddha that:

"White World Religion, after the exclusion of the lower end of the history, how to immediately know in this life, self-testify, accomplish and stay with the destruction of contraband, endless smokiness, liberation and wisdom escape, know that: I, the birth has finished, happy made, what needs to be done, no rebirth in the next life? "

Buddha told the monks:

“Every ordinary human being ignorant does not study, so in that place he is not afraid but engenders fear. Foolish beings, without ignorance, produce fear:

No selflessness;

Neither will be born.

[ 17a] "Due to vin clinging [212], there are four residences of consciousness [213]. What is four? Formula where identity, identity, identity, to increase, grow large. Final headquarters where feeling, perception, onions, onions, vin, and onions, to increase, grow large. Bhikkhu-stilts, stay in this place, or come, or go, or stay, or start, or kill, increase, and grow broad. If anyone says that there is another dharma there, either awakening or coming, or going, or dwelling, or arising, or falling away, ascending or growing, vastly; This is only on the discourse, but if asked, he will not know, only increased foolish, because that is not the realm of it. Why? Bhikkhu-stilts, far from taking craving with gender identity, [214] slopes of birth [215] for identity will also be eradicated. When the slopes of the birth being where identity has been eradicated, the clinging of consciousness will also be eradicated. [216] At that time, wake no shelter, nor increase, broad growth again. When the slopes of the birth being where life, thought, the world, if it has left craving, then the clinging of consciousness will also be eradicated. At that time, consciousness did not have shelter, nor increased, broad growth again. Because there is no seat, there is no growth. Because there is no growth, there is nothing to create. Because there was nothing to create, so it remained. Because he has remained, should know enough. Knowing enough should be freed. Because of liberation, there is nothing in the world to grasp. Because there is nothing to grasp, there is nothing to sink first. Because there is nothing to immerse first, enlightenment itself Nirvana: self-knowing 'I, the birth has finished, virtue was established, what needs to be done, there is no rebirth in the next life.' When the slopes of the birth being where life, thought, the world, if it has left craving, then the clinging of consciousness will also be eradicated. At that time, consciousness did not have shelter, nor increased, broad growth again. Because there is no seat, there is no growth. Because there is no growth, there is nothing to create. Because there was nothing to create, so it remained. Because he has remained, should know enough. Knowing enough should be freed. Because of liberation, there is nothing in the world to grasp. Because there is nothing to grasp, there is nothing to sink first. Because there is nothing to immerse first, enlightenment itself Nirvana: self-knowing 'I, the birth has finished, virtue was established, what needs to be done, there is no rebirth in the next life.' When the slopes of the birth being where life, thought, the world, if it has left craving, then the clinging of consciousness will also be eradicated. At that time, consciousness did not have shelter, nor increased, broad growth again. Because there is no seat, there is no growth. Because there is no growth, there is nothing to create. Because there was nothing to create, so it remained. Because he has remained, should know enough. Knowing enough should be freed. Because of liberation, there is nothing in the world to grasp. Because there is nothing to grasp, there is nothing to sink first. Because there is nothing to immerse first, enlightenment itself Nirvana: self-knowing 'I, the birth has finished, virtue was established, what needs to be done, there is no rebirth in the next life.' Grow large again. Because there is no seat, there is no growth. Because there is no growth, there is nothing to create. Because there was nothing to create, so it remained. Because he has remained, should know enough. Knowing enough should be freed. Because of liberation, there is nothing in the world to grasp. Because there is nothing to grasp, there is nothing to sink first. Because there is nothing to immerse first, enlightenment itself Nirvana: self-knowing 'I, the birth has finished, virtue was established, what needs to be done, there is no rebirth in the next life.' Grow large again. Because there is no seat, there is no growth. Because there is no growth, there is nothing to create. Because there was nothing to create, so it remained. Because he has remained, should know enough. Knowing enough should be freed. Because of liberation, there is nothing in the world to grasp. Because there is nothing to grasp, there is nothing to sink first. Because there is nothing to immerse first, enlightenment itself Nirvana: self-knowing 'I, the birth has finished, virtue was established, what needs to be done, there is no rebirth in the next life.' Because there is nothing to grasp, there is nothing to sink first. Because there is nothing to immerse first, enlightenment itself Nirvana: self-knowing 'I, the birth has finished, virtue was established, what needs to be done, there is no rebirth in the next life.' Because there is nothing to grasp, there is nothing to sink first. Because there is nothing to sink first, enlightenment itself Nirvana: self-knowing 'I, the birth has finished, virtue was established, what needs to be done, there is no rebirth in the next life.'

"Hey Bhikkhu, I say no head to the East, West, South, North, four sides, above, below, except right now that wants to enter Nirvana, kill, calm, payroll."

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

The abridged verse

Birth and destruction

And the three sutras distinguish

Contemplate on greed

That is U-da-na.

SUTRA 56. LIFE [217]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"So always practice the means of private meditation [218], keeping your mind quiet. Why? Bhikkhu-stilts always practice means of meditation, in his heart will be quiet, so contemplate as real. What is real life observation? This is rupa, this is the arising of rupa, this is the cessation of rupa; this is feeling, thought, action, consciousness, this is the beginning of ... consciousness, this is the end of ... consciousness.

"What is the set of rupas? Practice of feeling, perception, action, and consciousness? Foolish ignorance for the feeling of suffering, lost, non-misery, [ 17b ] does not contemplate as true that this is the arising of feeling, the cessation of feeling, the sweetness of feeling, the ears harm of life, the separation of feeling. Because do not know how to observe the real thing, so for life back to enjoy the craving that engenders attachment. Prime predestined, conditioned predestined being, old charm coast, disease, death, pros, bi, suffering, brain; such huge suffering blocks from that birth. That is called the beginning of rupa. That is the arising of feeling, thought, action, and consciousness.

"What is the end of beauty? Removal of feeling, thought, action, and consciousness? Multi-disciple Disciple for the feelings of suffering, bliss, no-suffering, no-loss, contemplate as true that this is the arising of feeling, the cessation of feeling, the sweetness of feeling, the harm of feeling, the appearance cup of longevity. Because contemplation like the real life, for life prefers to sink before being eradicated. Because the previous wreckage has been eradicated, the attachment is also destroyed. Because the capital has been destroyed, so the property is destroyed. Because property has been destroyed, so birth is also destroyed. Because birth was destroyed, so old, sick, death, advantages, compassion, suffering, brain also destroyed; such great suffering blocks are all annihilated. That is called cessation. That is called feeling, thought, action, and consciousness. So, Bhikkhu-stilts, always practice the means of private meditation, for your mind is always quiet. Bhikkhu-stilts posture meditation, inside the mind is always quiet. Please diligently diligently observe the means of truth. ”

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

As well as observing the suttas, likewise, there are 12 suttas [219] followed by Distinguish, Differential Strains, Tri, Quang Tri, Strains tri, Close, Close practice, Enter, Contact, and Evidence

SUTRA.57. HAVING A BABY [220]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"So always practice the means of private meditation, letting your mind pass away. Why? Because by practicing the means of private meditation, my mind was silent, to contemplate as real. What is real life observation? Observe the truth that this is rupa; This is the arising of materiality, the cessation of materiality. This is feeling, thought, action, consciousness, the arising of ... consciousness, the cessation of ... consciousness.

"What is the set of rupas? Practice of feeling, perception, action, and consciousness?

"Bhikkhu-stilts, ignorant ignorance, not contemplating as true about the training of colors, about the sweetness of colors, about the harm of colors, about the excellence, so want the other colors, praise love, so color will be reborn in the future life. For feeling, thought, action, and consciousness also say so wide. When other colors are born; feeling, perception, action, and consciousness, for rupa which is not liberated; with regard to feeling, perception, action and consciousness without liberation, we say that one will not liberate birth, old age, sickness, death, virtue, compassion, suffering, brain; pure monolithic suffering. That is called the arising of rupa; is the arising of feeling, thought, action, and consciousness.

"What is the cessation of materiality; the cessation of feeling, thought, action, and consciousness?

“Multi-disciple Saints contemplate as truth about the arising of colors, the cessation of colors, the sweetness of colors, the harm of colors, the departure from colors, knowing like the truth. [ 17c ] Do know as real should not like colors, do not praise colors, do not like to immerse colors, nor produce future colors. For feeling, thought, action, and consciousness also say so wide. Sac is not born; feeling, thought, action, and consciousness are not born, therefore, for rupa, it is liberated, for feeling, thought, action and consciousness, it is liberated. We say this person liberates birth, old age, sickness, death, virtue, compassion, suffering, brain, great suffering. That is called the cessation of materiality; is the cessation of feeling, perception, action, and consciousness.

"So, bhikkhus, should always practice the means of private meditation, keep quiet inside your mind, and diligently diligently observe the means of real-life observation."

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

As well as observing the sutta, too, until the Sutta they, consisting of 12 sutras, also need to be broad.

THE BIRTH 58. COLD [221]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

"Practice the private meditation regularly and keep your inner calm. Why? Bhikkhu-stilts practice private meditation equipment, giving inner tranquility to contemplate as real. What is real life observation? Knowing as true this is identity; This is the arising of materiality, the cessation of materiality; This is feeling, thought, action, consciousness, the arising of ... consciousness, the cessation of ... consciousness.

“What is the arising of rupa, the arising of feeling, thought, action and consciousness? Foolish women do not study, do not know like the truth about the arising of colors, about the cessation of colors, about the sweetness of colors, about the harm of colors, about the excellence of separation. Because do not know like it should prefer immersed first in the other colors, praise the identity. Because preferred to sink before identity, praise should accept. Prime predestined, charming predestined being, being charming old age, death, pros, bi, brain suffering; pure suffering such a great mass was born. That is called the arising of rupa; is the arising of feeling, thought, action, and consciousness.

"What is the cessation of materiality? the cessation of feeling, thought, action, and consciousness? Multi-disciple Saints know the truth about the arising of rupa, the cessation of rupa, the sweetness of rupa, the harm of rupa, the rupa of rupa. Because you know like it, you don't like to fall in love with yourself, don't praise it. Because he did not like to sink before, praise and identity should be eradicated. Loving kill should accept the attachment also. The killer should kill. Being kill should kill. Birth was destroyed so old, sick, death, advantages, compassion, brain, suffering also destroyed; and thus the great mass of suffering ceases.

“What is the multi-verse of the disciple who knows the truth about life, thought, action, consciousness, and the beginning of ... consciousness, about the cessation of ... consciousness, about the sweetness of ... consciousness, about the harm of ... awake, about separation ... awake? Because he knew the truth about them, he didn't like being ... awake, not complaining ... awake. Because do not like wrecking ... craving should eradicate. Craving, should kill. The killer should kill. Huu kill should be destroyed. Birth and death should be old, sick, death, pros, bi, brain, [ 18a] suffering, such a great pure suffering all cease. Hey Bhikkhu, it's called the cessation of materiality; is the cessation of feeling, perception, action, and consciousness. Monks should regularly practice the means of private meditation in order to keep the mind quiet.

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

As well as observing the sutta, too, until the Sutta they, consisting of 12 sutras, also need to be broad.

SUTRA. 59 CONTENTS OF MISSION OF IMPORTERS [222]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Should regularly practice the means of private meditation, in order to keep the mind quiet, then observe it as real. What is real life observation? Knowing as true this is identity; This is the arising of materiality, the cessation of materiality; and about this is feeling, thought, action, and consciousness; This is the arising of ... consciousness, the cessation of ... consciousness.

"What is the arising of rupa? the arising of feeling, thought, action, and consciousness? Due to eye conditions and eyes should be awakened; three harmony being exposed; Pratyekabuddha contented life, predestined life, love, until the great block suffering birth. That is called the beginning of rupa. So is the ear, nose, tongue, body and mind. Due to predestined and legal, consciousness of the birth; the three harmony harmony being exposed, charmed feelings, feelings, feelings and feelings to be born. Thus, until the great pure suffering birth. That is called the arising of rupa, the arising of feeling, thought, action and consciousness.

"What is the cessation of materiality? the cessation of feeling, thought, action, and consciousness? Due to eye conditions and eyes should be awakened; the three harmony being exposed. When exposed to cessation, then cessation ceases, until a great mass of suffering ceases. So is the ear, nose, tongue, body and mind. Due to predestination and dhamma, the consciousness of consciousness arises; the three harmony being exposed. When exposed to cessation, cessation and cessation, ceases ... until a great mass of suffering dies. That is called the cessation of materiality is the cessation of feeling, perception, action, and consciousness. So monks, should regularly practice the means of private meditation, so that the interior can be calm. ”

Then, the Bhikkhu-stilts after hearing what the Buddha taught, happy wedding ceremony.

As well as observing the sutta, too, until the Sutta they, including 12, also need to be broad.

The abridged verse

Feeling and birth and pleasure,

Also say the continent of origin,

Every twelve things,

Sutta meditation.

SUTRA 60. DISCOVERY [223]

I hear this:

At one time, the Buddha was in the garden of isolation, solitary forest of States-da, water Xa-defenses. Then the Blessed One said to the monks:

“Now I will talk about the path to the initiation of being [224], and about the path to the cessation of being.

"What is the path to the initiation of being?" Foolish women do not study, do not know like the truth about the origin of rupa, the cessation of materiality, the sweetness of matter, the harm of materiality, [ 18b] about the exaltation of excellence. Because not known as real, should like the color, praise the color, sink before the color, based on identity. Because he liked the colors, complimented the colors, immersed before the colors, stayed in the colors, so he loved the attachment. Prime predestined, conditioned predestined being, old charm coast, disease, death, pros, bi, suffering, brain; such great suffering, pure birth, is born. For feeling, thought, action, and consciousness also say so wide. That is called the path to the initiation of being. Bhikkhu-stilts, should know, the path to the start of being, is the path to the start of suffering.

"What is the way to the end of being?" Multicultural Saints disciples know the truth about color, about the arising of colors, about the cessation of colors, about the sweetness of colors, about the harm of colors, about the excellent separation. Because known as real should for identity dislike, not commended, not wrecked, not head. Because he does not like, do not praise, do not sink, do not head there should kill the other craving. Loving kill, then the kill also; kill kill then kill property, kill kill then kill, birth kill then old, sick, death, pros, bi, suffering, brain, net mass such suffering. As well as materiality, it is the same with feeling, perception, conduct and awakening. That is called the path to the cessation of being. This path to the cessation of being is also the path to the cessation of suffering. So it is said that the path to the cessation of being.

Buddha said this business is complete, the Bhikkhu-stilts after listening to what the Buddha taught, happy wedding ceremony. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/11/2019.

LOP DAY HOC CHO PHAT TU TAI GIA CUA QUY THAY VA QUY SU CO DAY HOC

Saturday, November 23, 2019

LIST OF CURRENT YEARS

1. COMPATIBILITY IN THE YEAR OF BENDING

SUTRA 1. INCREASED [1].VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

KINH 10. DISCOVERY [23]

THE SITUATION 20

KINH 30. THAU-LŨ-NA (1) [81]

BIRTH 40. NUTRITION [123]

KINH 50. BIRTHDAY [193]

SUTRA 60. DISCOVERY [223]

No comments:

Post a Comment