The meaning of 'Five bases, five forces'.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

• 
  

Based, the Sanskrit word is indriya, meaning it is capable of being born, which increases further. As the roots do not only grow on their own, they also help make the branches and leaves more lush. In the same year, Tin, Tan, Niem, Dinh and Tue have the effect of winning, eliminating afflictions, bringing practitioners to the Holy Path.

The five faculties have the effect of restoring the afflictions, leading and upbringing on the holy path; capable of giving rise to all virtuous deeds.

Mahayana chapter, volume 16, also clearly explained the meaning of the five bases as follows: “The five faculties have the power of the Holy Path's succession; they are also capable of treating afflictions such as distrust, entertainment, and liberation. Drunk, impulsive, ignorant. "

The amnesty, volume 25, said that the five faculties are very causal. Thanks to faith, we should strive diligently and because of diligence, we can maintain mindfulness, mindfulness, concentration, and concentration.

The five faculties have the effect of restoring the afflictions, leading and upbringing on the holy path; capable of giving rise to all virtuous deeds.

According to the assertion of the Aesthetic Assistant, Volume 7, the practitioner, though the seeds of good dhammas have been distributed, is still small, and the root is not yet born, so it is necessary to practice these five dhammas so that the good roots can grow, so these five dharma s are all called bases.

The commentary noted that there are 22 bases, but in the Abhidharma show only 8 smuggled bases, that is, the Location of the tri-knowing, The Virtue, The inanimate basis (also called the specific base of knowledge), the Tin base, Tan, mindfulness, concentration and wisdom.

Sutra recorded: "There are three bases: The position of knowledge, The base and the senseless". The base of contemporary tri means the unknown base will know, this base appears in the Knowledge position. Cognition is the known basis, appears in the position of the Tao. The senseless base is the fully knowing base (specific knowledge), appearing in the position of No learning.

The five bases are defined by the Buddha as follows:

- Belief is a pure heart, a strong foundation for Tathagata that the Sa-subjects, Brahmin other, Chu Thien, Ma, Pham, Sa-Mon, Brahmin, the same another world cannot obstruct or destroy that mind.

- Attitude is the effort to eradicate evil phenomena that have been born; prevent unrighteous, unwholesome evil measures; the unwholesome dhammas that make birth; the good deeds were born, making an stay does not take.

- Mindfulness is to contemplate one's body on the inside body, to be mindful of the means, to be mindful of mindfulness, to subdue worldly desires; living in the foreign body, in the body; and feeling, mind, dharma over dharma say the same.

Buddha said: "If any Bhikkhu-stilts, or do not want the evil of good faith to arise, there is only faith in the good dhamma. If credit is reduced, stay for a long time in a place where no confidence, the unwholesome dhammas are born, ... until you want to let the evil deeds be no longer born. If diligent, loving, precious, intellectual property is reduced to stay for a long time with evil, then the evil real friendly method will be born. If any Bhikkhu-stilts y on credit, then will be far from the real friendly French, the legal friendly. Those who rely on diligence, devotion, wisdom, wisdom, then get rid of evil and unwholesome dhammas. ”

- The root of sensation is sensuality, the evil of unwholesome dhamma, there is sense of conscientiousness, there is bliss from being born far, until, proof and dwell in the Fourth Jhana.

- Wisdom is known as the truth about the Noble Truth of Suffering, knows the truth about the Noble Truth of Suffering, the Noble Truth of Suffering, and the Noble Truth of Suffering.

Thus, the content of "Can Belief is the four indestructible. Can Xun is the four chief paragraphs (the four righteous thoughts). Mindfulness is the four foundations of mindfulness. Calibration is the four meditation. Tue Wisdom is the Four Noble Truths ”(A-Ham Magazine).

Buddha said, for the five senses, "If you practice, practice a lot, then all the sufferings of the past, present and future will be completely clean." Specifically, "If any Bhikkhu-stilts do cleverly contemplate the truth for these five faculties, he considers three of the three signs that turn the variable, that is, eliminate the whole body, the mind and the mind. That is called Tu-da-complete, no longer fall into the evil path, will definitely be directed to the awareness, and seven times to heaven, he will eventually save the border of suffering. " Moreover, "For these five faculties, someone who observes like the real thing, does not arise, the mind will attain liberation. That's called A-la-Han, the pirate has ended, the work has been done, has left the burden, has been his benefit, all the results, by the Chief Justice that the mind cleverly freed ”(Sutta A -jaw).

In this base, Tue photography all life. “For example, as every tree of the house, guarding, the crown of the top is above all else, and all the trees are dependent on the crown of the roof and remain. So in the base year, Tue collected all Tue photography above all. The merits of this intellectual property is at the forefront, because Tue photographic maintenance of all "(economic magazine A-function).

Tue was initiated for Tathagata at the beginning of generating Bodhicitta; called Wisdom.

Five capacity to improve goodness

If you achieve the five senses there will be five things of strength, called the Five Forces. These five forces are formed from the five faculties, giving rise to a power that motivates, grows, maintains the life of practice to attain liberation, and has the ability to eradicate evil and promote good deeds.

The Buddha taught that if any Bhikkhu-stilts for good dhamma change or rot, or do not stay long, the other monks should use the five white things (five forces) to attack them.

Force, Sanskrit is Balāna, which means strength, energy, motivation. The five forces are Tin, Tan force, Mindfulness, Concentration and Wisdom (sometimes the five forces said by the Buddha are Tin, Tan, Tam, Quy and Wisdom).

The five forces are defined by the Buddha as follows:

- Faith is the four indestructible qualities: The power gained from true faith in Buddha, Dharma, Sangha and Precepts.

- Effort is the four chief passages: The force gained from the effort to eradicate evil deeds that have arisen; prevent unrighteous, unwholesome evil measures; the unwholesome dhammas that make birth; the good deeds were born, making an stay does not take.

- Mindfulness is the four foundations of mindfulness: The power gained from practicing meditation on the four areas of mindfulness.

- The concentration is Four meditation: The power gained from the attainment of Four levels of meditation.

- Wisdom is the Four Noble Truths: The power gained from seeing the Four Truths.

These five powers have great therapeutic powers, helping practitioners overcome illnesses and escape all suffering in life.

Making power is ashamed, shame for evil, unwholesome, the disturbing emotions have arisen, will be subject to the pressing retribution of birth, aging, sickness, death, compassion, suffering in the future .

The force of power is to be ashamed of shameful things, to be ashamed of the evil, unwholesome deeds, and the afflictions which arise, will be subject to the pressing and painful retribution of birth, old age, sickness, death, virtue, compassion, suffering, The brain is in the future.

Buddha said, for the five senses, "If you practice, practice a lot, then all the sufferings of the past, present and future will be completely clean." Specifically, "If any Bhikkhu-stilts do cleverly contemplate the truth for these five faculties, he considers three of the three signs that turn the variable, that is, eliminate the whole body, the mind and the mind. That is called Tu-da-complete, no longer fall into the evil path, will definitely be directed to the awareness, and seven times to heaven, he will eventually save the border of suffering. "

The Buddha taught that if any bhikkhus with respect to good dhammas change or rot or fail to stay long, other bhikkhus should use the five white things (the five forces) to attack them, saying:

"He has no faith in penetrating the virtuous deeds. If y on credit can be separated from the real friendly France, the legal friendly. He was not diligent, not beautiful, not precious; no wisdom to penetrate good deeds. If y on wisdom, can detach from the real friendly France, the legal friendly ".

In case of any Bhikkhu-stilts, for the Dharma that does not change, does not rot or stay long, then the other bhikkhu should use the five white things to congratulate. “What is the year? Having faith in penetrating the dharma. If y on credit, then far from being French real friendly, the legal friendly. Effort, goodness, preciousness, wisdom for penetration. If anyone depends on wisdom, then they are far away from akusala dhamma, cultivating dhammas of good deeds ”.

Buddha said: "If any Bhikkhu-stilts, or do not want the evil of good faith to arise, there is only faith in the good dhamma. If credit is reduced, stay for a long time in a place where no confidence, the unwholesome dhammas are born, ... until you want to let the evil deeds be no longer born. If diligent, loving, precious, intellectual property is reduced to stay for a long time with evil, then the evil real friendly method will be born. If any Bhikkhu-stilts y on credit, then will be far from the real friendly French, the legal friendly. Those who rely on diligence, devotion, wisdom, and wisdom, then get rid of evil and unwholesome dhammas ”(The Abhidhamma Sutta). END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.14/11/2019.