25. The Twelve Direction Of Twenty-Five Direction.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

(The Northern Section, Part 23, End of Book 33) 

Part 3

Buddhists! Great Bodhisattva brings alms land for Buddha to build Vihara. Or giving alms land to the Bodhisattvas, who are of good faith at their disposal. Or give alms land to the monks to take shelter. Or give alms to parents, to the ranks of Thanh Van, independent from enlightenment, or others, to the poor orphaned, arbitrary use. Or take alms land to build a temple tower to worship Buddha. In all the facilities that were built up there, the great Bodhisattva, because of them, bought enough equipment, from the fear of lack.

A great Bodhisattva at the time of giving, the roots of good dwell like this:

May all living beings be completely pure and unconscious, ultimately, Samantabhadra. May all sentient beings be led by the Chief Justice, mindfulness and mindfulness over all Dharma. May all beings be able to abide by the power of being able to preserve all Buddhism.

May all sentient beings be tolerated like the earth, for every kind of mind that is usually pure without evil thoughts.

May all sentient beings hold Buddha, so the ranks of the Bodhisattva will not stop.

May all sentient beings make a safe place for all species, make all species subdued in the pure religion.

May all sentient beings like the Buddha benefit the world, making all species diligently dwell in the Buddha force.

May all beings be liked throughout the world, making them dwell in the supreme joy of Buddha. May all beings be well-meaning, abide by the fearless dharma and Buddha's mind.

May all sentient beings be wise like the earth, to cultivate all Buddhadharma by themselves.

Above is the great Bodhisattva at the time of giving of the land, bringing the good root to dedicate, because to give sentient beings the ultimate purity of the Buddhas.

Buddhists! The great Bodhisattva brings hundreds of thousands of memories of the contemporaries depending on the time of suspicion and dedicates to the Buddhas, Bodhisattvas, good knowledge, they Increase; or to provide for parents, the sick, the poor and orphaned, and all those without help; or to preserve the temple tower of Tathagata; or to copy the Fa-rectification of the Buddhas.

These companions are smart, clever, conscientious, industrious and not lazy, all have righteous minds, joyful minds, benefits, benevolence, respect, no resentment, hatred. Again, because of the pure karma of the Bodhisattva, all these companions have talent, depending on the custom, or make the owner of the benefit beneficial to their satisfaction.

The Great Bodhisattva brings this benevolence and dedicates like this:

May all sentient beings be mindful of practicing the noble root of all Buddhas.

May all sentient beings freely make offerings to all Buddhas, be able to hear and receive the Buddha's teachings. May all beings be photographed by Buddha, always visualize the Tathagata, full of thought. May all beings not destroy the Buddha, diligently cultivate and heal based on the Buddha.

May all sentient beings often diligently make offerings to all the Buddhas, so as not to pass time.

May all sentient beings maintain the wonders of the Buddhas, the words of purity, fearless travel. May all sentient beings often like to see that Buddha is not boring, for Buddha not to regret his body. May all sentient beings see the Buddhas, not be absorbed by the world.

May all sentient beings take refuge in the Buddha only, leave all evil taking refuge.

May all sentient beings depend on Buddhism, the heart often likes the supreme Dharma.

Above is the Bodhisattva at the time of generosity, offering benign deeds, to make sentient beings far away from the ceiling, pure Buddha land, able to manifest the self-nature of the Tathagata.

Buddhists! The great Bodhisattva when giving his body to alms-seekers to ask for a time of humility, a heart like the earth, to endure all unhappiness, to be willing to serve sentient beings is not boring, generating heart See the sentient beings like the gentle mother, how many good things they want to give, give forgiveness to the evil beings who often invade her, and always diligently help them.

The Great Bodhisattva brings this benevolent root like this:

May all sentient beings often not lack the things they want; unceasingly practicing Bodhisattva conduct; not giving up the benefit of all Bodhisattvas; cleverly abiding by the virtue of Bodhisattva; clearly understanding the equality of the Bodhisattva; be among the races of the Tathagata; preserve the words of truth, keep the Bodhisattva conduct; making the world pure Buddha Dharma, deep understanding, profound witness; making sentient beings arise purely on the upper net pure, great merit, Sufficient decoration.

The Great Bodhisattva brings this good cause so that all sentient beings are often offered to all the Buddhas, understand all the dharma, and recite it, recite it, never forget, don't make mistakes, cleverly subdue the mind, and use the dhammas for purification. to train my mind. The Great Bodhisattva makes sentient beings in the Buddha Dharma achieve such works.

The Great Bodhisattva again brings this base to all sentient beings as the first tower, worthy of the offerings of the world; making all sentient beings a supreme blessing, being enlightened by the Buddha and enlightening all species, benefiting all sentient beings, making all wholesome roots, being blessed with countless merits, coming out of the three realms, being a being First Dao, only presenting truth for the world; making all sentient beings the total life of the Buddhas; make all sentient beings witness to the first dharma precepts, full of fearlessness, like nothingness.

Above is the great Bodhisattva giving his body and then bringing all the dedication to making sentient beings be supreme blessed.

Buddhists! The Great Bodhisattva hears the joyful joy of pure faith, can take his life to make offerings to the Buddhas, see the Buddhas as his parents, prefer to believe in the supreme dharma protection, maintenance, recitation, and mindfulness , throughout countless na due to the forgiving Dharma of great wisdom and good disciplines, the mind always remembers immeasurable Buddha, into the profound meaning of the Buddha's realm, can use the scope of Buddha to revitalize the clouds of Dharma , sprinkling rain of Dharma, strong and confident self can preach the position of the first great wisdom, fully full of wisdom, using immeasurable dhammas to attain the good roots.

Buddhists! The Great Bodhisattva hears such dharmas at the Buddhas, the time of immeasurable joy, stands firmly in the Dharma and ceases self-doubt, and also causes others to cease, to be open-minded, complete with merit and complete good roots, always having the heart to benefit sentient beings without missing, to win the position of Vajrayana, close to the Buddhas, the pure Buddha, often diligent offerings to the Buddhas.

Then the great Bodhisattva, who brings good roots here, dedicates like this:

May all beings be blessed with full bodhisattva, taken by all Buddhas. May all beings be often near Buddha and always be able to admire the Blessed One.

May all sentient beings be pure and unbroken, all virtuous wisdom will be complete.

May all sentient beings often diligently make offerings to the Buddhas, to practice the ultimate non-privileged conduct. May all sentient beings be non-self: depart completely and self.

May all beings be able to cleave throughout the ten realms, like the shadow present, but there is still no minister.

May all sentient beings be liberated to all ten directions without falling, having no life. May all beings be born from the Buddha body and to be in the supreme Buddha's body.

May all beings have a legal body, great patience, that no one can sabotage. May all beings be incalculable, accomplishing the pure dharmakaya of Tathagata.

May all sentient beings attain the merit of being born in the pure, unwholesome dharma realm.

Above is the great Bodhisattva, who offers the body to make offerings to the Buddha, and then dedicates the good roots to all sentient beings forever in the home of the three Buddhas.

Buddhists! The Great Bodhisattva brings the body of generosity to all sentient beings, because they want all sentient beings to attain wholesome roots and to remember them.

Great Bodhisattva voluntarily made himself a big light, enlighten all living beings. Making musical instruments, taking longevity throughout all sentient beings. Magical organ of photography over all beings. Making clear light, enlightenment throughout all beings. Brightening the world, all beings are often seen. Making conditions for good roots, throughout sentient beings often meet. To do good deeds of knowledge, all sentient beings will be taught. Making a calm path, all sentient beings can walk on it. Making a peaceful place is supreme, for all beings from suffering to be pure. Making a bright, clear face for the whole world

Then, the great Bodhisattvas bring their good roots here, like this:

May all beings be close to the Buddhas and enter the Buddha's position. May all sentient beings be located depending upon the Supreme Beings. May all beings be in the assembly of the Buddhas, subtly subdue the mind. May all living beings practice in accordance with the law, the majesty of the Buddha.

May all beings be Nirvana, deeply understood the law. May all beings be fully contented, born into the Tathagata. May all beings give up craving for ignorance and remain in the Buddha's bliss. May all beings be wholesome and win, sit in Bodhi court. May all sentient beings kill the enemy of disturbing emotions, away from plaintive resentment. May all sentient beings fully uphold all Dharma.

Above is the great Bodhisattva giving life to the benevolent dedication to all beings to benefit in the supreme peace.

Hey Buddhists! The Great Bodhisattva brings himself to serve the Buddhas. For Buddhas who always think of repaying the heavens as their parents, paying respect to Buddhas, upholding the Bodhisattva's teachings with a pure heart, abiding by the Buddha's Dharma, far from the concept of the world, born into the Buddhas' home, following the Buddhas far away from the ghost scene, clearly comprehends the actions of the Buddhas, thus fulfilling the dharma of all Buddhas.

Now, the great Bodhisattva brings this benevolence, like this:

May all beings be pure and solemn in their hearts with the Most Precious Treasure. May all beings cleverly subdue themselves from all evil karma. May all sentient beings firmly attached to the undisputed, be able to take the Dharma teachings of Buddhas. May all beings be disciples of Buddha to the Bodhisattva Avalokiteshvara. May all sentient beings be ordained by Buddhas, away from all evil. May all sentient beings follow the Buddhas, practice the Bodhisattva in the supreme victory. May all sentient beings enter the realms of Buddhas May all beings be equal to the Buddhas, where all the Buddhas are free. May all beings be taken by the Buddhas, always liberating themselves first. May all sentient beings often be the most attendant of the Buddhas,

Above is the great Bodhisattva servant of the Buddhas, who bring goodness to dedicate, because he wants to witness Supreme Bodhi, to save all sentient beings, from the three realms, so that the mind will not hurt the brain and be immeasurable Bodhi. amount, the wisdom of enlightenment Dharma, because they want to be maintained by Buddhas, are maintained by the Buddhas, want to believe in all the Buddhas, want to be of equality with the three Buddhas, and want to be fully minded No regrets, to be able to witness all the Buddhas.

Buddhists! For all material things, realms, rings to the throne, great Bodhisattva discharge all. With all things, the heart of the great Bodhisattva is free, not binding, not attached to, leaving bad karma, benefiting sentient beings, not accepting karma, disliking such dharma, or being corrupt. mortal. Although the Bodhisattva is in the world, it is actually not the birthplace of a Bodhisattva. Bodhisattva heart does not accept the French: Aggregates, origin, gender. No head does not rely on the inside, outside France. Never forget the Bodhisattva conduct, never far from the knowledge, preserving the vast Bodhisattva's vow. Usually glad to worship all the friendly.

Then the great Bodhisattva brings good roots here and dedicate like this:

May all sentient beings make the Great Dharma King free with the dharma and finally reach the other shore. May all sentient beings become Buddhas to repel all afflictions. May all sentient beings at the place of the Buddha's seat of enlightenment play the Buddha Dharma. May all beings in the Buddha realm or turn the dharma wheel into supreme form. May all beings, born into the Buddha, be liberated with the Dharma to keep forever like Buddha. May all sentient beings declare the righteousness of the Buddhas, creating immeasurably great Bodhisattva. May all beings dwell in the pure Dharma Precepts as the dharma king embodying the Buddha, which is constantly connected. May all sentient beings be kings of wisdom where the worlds of teaching all species without pause. May all sentient beings be the dharma kings of all species throughout the sphere of the sphere of nothingness, make all beings dwell in the Mahayana. May all sentient beings be fully and equally equal with the Buddhas.

Above is the great Bodhisattva at the time of giving the king the good dedicate the base, because he wants to make all sentient beings in a place of ultimate security.

Buddhists! The Great Bodhisattva embodied as a king when he saw someone coming to ask for a good city, the king's capital, a tax collector, and gave alms, without any regrets. In the heart of the Bodhisattva is only directed towards the path of great bodhichitta, staying firmly in the place of great pronouns, practicing great compassion, always being happy to benefit sentient beings, using vast wisdom to understand the profound, profound Dharma. where the calculation of equality. This is because the mind of the mind is necessarily, because of the desire to be free, because to be free of wisdom, to purify all merit, to want to dwell in the vast, durable wisdom, because to contain all All the good roots, because the vow to practice all the Dharma, because you want to be enlightened naturally, because to remain in the center of Bodhi mind, because you want to practice all your wishes to the ultimate fulfillment mind.

Because of the above, Bodhisattvas practice almsgiving, and then offer this good base and dedicate like this: May all sentient beings have the solemn purity of immeasurable realms of water and then offer them to Buddhas accommodation. May all beings like to be in a quiet place. May all sentient beings not only cities and towns, just like to pass away, to get to the ultimate goodness.

May all beings not fully desire the worldly view, in order to leave the worldly language. May all sentient beings be separated from their greed, never to regret giving away what they have. May all beings be ordained to leave their karma. May all sentient beings not have a common mind or give. May all sentient beings be mindless before leaving the secular house. May all beings be free from suffering, except for all the terrorist plagues. May all solemn and serene sentient beings purify all the worlds in the ten directions and then offer them to Buddhas.

Above is the great Bodhisattva at the time of giving the capital to heal, because we want to give sentient beings the pure and pure Buddha realms.

Buddhists! Due to the vast good karma, all of Bodhisattva's kin, rings to the maids, are exceptionally talented, beautiful, presentable, and talented, on the body of jewels, all strange treasures are all agreed. If anyone comes to ask these female maids, the Bodhisattva is happy to give, full of no attachment, no passion, no attachment, no attachment, no greed, no discrimination, no tracking, no accept generals, do not like, do not want.

Then the great Bodhisattva observes the wholesome bases, dedicating them to the desire for all sentient beings to be liberated, to receive the Buddha's dharma, to be solidified in the non-solidities, because be venerable by Vajra, because of coming to the ashram of the Buddha, because to the other shore, because of the supreme mind of Bodhi, because of the wisdom of understanding the dhammas, because of the arising of all good roots, because of entering the houses of the Buddhas . Because of the above, Bodhisattvas bring good dedications.

Buddhists! The Great Bodhisattva abides in such good deeds, and is born into the Tathagata's house, greatly enlarged the pure cause of the Buddhas, born in the Dharma. The Bodhisattva, who eradicates all worldly afflictions, can often make offerings to the place of merit and merit, declare the Dharma to sentient beings, cleverly arrange for beings to practice pure virtue, always diligently take all the good roots.

May all sentient beings be ordinarily endured by the eighteen samadhi. May all sentient beings who like to see Buddha enter into the solemn righteousness of the Buddhas. May all sentient beings attain the righteousness of the Bodhisattva's present immeasurable supernatural power. May all sentient beings enter as determinedly indestructible. May all beings be samadhi even by the Bodhisattva, for the meditation subjects are free. May all sentient beings be liberated by the mind, so all eighty. May all beings be skillful in the eighty samadhi, can take the samadhi generals. May all beings be victorious over the eighteen, and be able to study throughout the samadhi. May all sentient beings be ignorant of samadhi penetrating into meditation without rotten things.

Above is the great Bodhisattva at the time of giving all the relatives in the inner palace and then bring the healing base. Because in order for all sentient beings to be captivated by the unbroken purity, to be attached to the Mahayana, to be full of the Dharma, to be fully strength, Unified wisdom, to be supreme wisdom, be accompanied by his companions to live together, to be full of all the blessings, to be wholesome, pure, peaceful to be attached, to be of the pure dharmakaya of Buddha, to be skillfully presented by the arrogant speaker. the Buddha's dharma, leaving the worldly merit completely and the initiates from the root of enlightenment to be pure, fully blessed with karmic karma to complete the pure dharma, all Dharma dharma are shown with money, using the light of the Buddha Dharma solemn serenity everywhere.

Buddhists! The Great Bodhisattva can bring his wife and children very dearly to give, such as the old days, Prince Tu Dat Noa, the King Show Trang Nghiem etc ...

Then great Bodhisattva due to compassion that alms, which practice alms discharge. The Bodhisattva's heart is always pure without any regrets. Discharging all his precious things to pray for Necessity, making sentient beings to be deeply devoted to the achievement of Bodhisattva observing Bodhisattva, commemorating Bodhi Buddha, abiding in the Buddha nature.

An Great Bodhisattva should give alms like that, the time decided to pray for oneself Tathagata, considering his own body as a system of belonging to all is not free. The Bodhisattva again took his body through all sentient beings, and gave it to all, who were not yet full of time to make them fully, like the island of Buu Chau.

Bodhisattva benefits such sentient beings, wants themselves to be the first tower for all sentient beings to be happy, to have equality with all the world, to make a cool pond for sentient beings. , wanting to give sentient beings all the peace, wants to be great benefactors of sentient beings. The Bodhisattva has a wise knowledge, knowing that the Bodhisattva's deeds must make such a solemn and vow to go to Necessarily hoping to become the supreme wisdom. The Bodhisattva remembers all sentient beings often keeping them. Because this is the Bodhisattva's own body is full of benefits, wise insight throughout the world, the vast giving mind is often zealous and often likes to observe the realm of Buddha.

Buddhists! The Great Bodhisattva uses the mind of liberation, which is not bound to indulge but gives alms to his wife and children.

May all beings dwell in the unconscious, incarnate throughout the Dharma realm, turning to rot. May all beings be self-reliant and pray to go all over the Buddha realm. May all sentient beings give up their love of hatred and greed. May all beings be true Buddhists to follow Buddha's conduct. May all sentient beings with regard to Buddha resolve not to rot. May all sentient beings often be Buddhas from the biochemical path of birth. May all beings be fully enlightened by the Buddha. May all beings of the Supreme Enlightenment completely eliminate their afflictions. May all sentient beings be able to speak in an infinite way and often prefer to practice the supreme method. May all sentient beings be in the center of righteousness, all undermined conditions. May all beings sit at the Bodhi throne in the Supreme Enlightenment,

Above is the great Bodhisattva at the time of giving alms and wife to the root of goodness for the sake of sentient beings to witness the prudent liberation and wisdom first.

Buddhists! The Great Bodhisattva prepares his home and the things he needs. Anyone who comes to ask for a Bodhisattva is happy to grant it, without attachment to the house, away from the concept of being at home, boring for the family and all the things to use, the greed for ignorance, not liking, without any attachment. Knowing that the house is easily damaged, the Bodhisattva's heart is always boring, just wants to become a monk to practice the Bodhisattva, just wants to solemnly worship himself with the Buddha Dharma, giving all his possession without any regrets, seeing people come and ask rejoicing. This Bodhisattva is often praised by the Buddhas.

Then the Bodhisattva brings this benevolent root like this:

May all beings leave their wives and children, so that the joy of renunciation first. May all sentient beings be free from the secular bindings of the house to liberate the pure conduct of Dharma practice. May all sentient beings abandon their hearts and likes to give alms and not rot. May all living beings leave the karma, little want to know enough, do not contain wealth. May all beings leave the secular house at Tathagata. May all sentient beings be dutifully disposed of except for everything obstructing the righteous Dharma. May all beings leave their attachment, even if they appear at home without attachment. May all beings be well-educated, do not leave their families, but speak the wisdom of Buddha. May all beings be incarnated at home and the heart will remain in the Buddha. May all living beings stay at home without leaving Buddha's house,

Above is the great Bodhisattva at the time of giving the house to dedicate the base, because to give all sentient beings, the wise wisdom will be happy for the Bodhisattva.

Buddhists! The Great Bodhisattva at the time of giving assorted forest gardens, temples, and amusement places thought: I will be for all sentient beings to make good forest gardens. I will show all the dharma beings for all beings. I will give to all sentient beings a happy notion. I will show sentient beings boundless bliss. I will enlighten the pure disciplines for all sentient beings. I will make sentient beings happy. I will make All sentient beings attain Buddhahood. I will make sentient beings whole so make a big vow. I will be the father of all sentient beings. I will make all sentient beings be observed by wisdom. I will give all that is necessary for sentient beings. I will be the Mother of all sentient beings, growing all the great blessings for them.

Buddhists! Great Bodhisattva at the time of such good cultivation, for evil beings is not boring. Although all sentient beings throughout the world were not grateful, the Bodhisattva had no hatred, nor any reckoning, but only wanted to eradicate countless suffering for them. For the world, the Bodhisattva's heart is like nothingness, not infected before. Bodhisattva observes the true generals of the dharma, makes great vows to save sentient beings, and does not abandon Mahayana aspirations, ceases all attachments, and practices the equality of Bodhisattva's vows.

Buddhists! Great Bodhisattva contemplation then, photography of all the healthy bases are dedicated like this:

May all sentient beings always give birth to a multitude of good deeds, so that they will be supreme. May all sentient beings be immovable, seeing the Buddhas are happy. May all beings delight in the Dharma garden, seeing the marvelous garden of Buddha. May all beings be mindful of the mind, often seeing the supernatural forest of Buddha. May all beings be blessed by Buddha, often cleverly walking in the realm of wisdom. May all beings be able to enjoy the miraculous joy, to the whole dharma assembly, in the infinite realms. May all beings attain the liberation of the Bodhisattva, and for the rest of their lives, practice the Bodhisattva without any effort. May all sentient beings see the Buddhas throughout the Dharma realm, broadcast the vast mind in Buddha's forest garden. May all beings reach all Buddha realms and make offerings to all Buddhas.

Above is the great Bodhisattva at the time of giving alms to the forest of temples and shrines, bringing good roots to dedicate, because all sentient beings will see the Buddhas and to walk in the forest of Buddha.

Buddhists! The Great Bodhisattva opens hundreds of thousands of na na due to the immeasurable immeasurable number of vast alms, all are pure, the Buddhas are impure, all without brain damage to a being, making all species far from things. evil, three pure karma, full of wisdom, about to display hundreds of thousands of na na due to countless countless pure realms, containing a group of hundreds of thousands of memories of immeasurable forgiveness, countless good appliances, generating bodhicitta Topless subject, unlimited giving, makes all beings dwell in the pure religion, all are healthy, have pure understanding and faith. Depending on the places of interest of hundreds of thousands of memories of countless sentient beings, they make them happy, use compassion to rescue them all, and make offerings to the three Buddhas. Because of wanting to accomplish all the Buddha strains, the Bodhisattva practices austerities of generosity without regrets, adding great faith, fulfilling great conduct, and always heading to the Paramita.

Then the great Bodhisattva brings good roots to dedicate like this:

May all sentient beings born in the Mahayana region attain great generosity. May all sentient beings be able to celebrate great alms, alms of alms, alms of goodness, alms giving above all, almsgiving, alms over the world, alms are all praised by the Buddhas. May all sentient beings as the first benefactors, wholeheartedly saving suffering for sentient beings in the evil path, that lead them to the unwavering wisdom, prayer for equality, self-improvement, and sincere honesty, aspect. May all beings dwell in the tranquility of the contemplations of meditation, into immortality, so that all the wisdom of divine power, mighty wisdom, proof of all levels, solemnity of the Dharma, to the edge of enlightenment completely not rotten. May all sentient beings make great alms, not as boring as they are, to help sentient beings relentlessly, until ultimately the supreme wisdom. May all beings always diligently cultivate all wholesome and benign grounds to immeasurable merit. May all beings be often praised by the Buddhas as a great benefactor for the world, full of merit and giving supreme joy throughout the ten methods of precepts. May all sentient beings make great alms, containing many good roots, Bodhi will lead all species to the shore of the Supreme Master. May all sentient beings become more generous, making all beings dwell in the One Vehicle. May all living beings give alms in a timely manner, far from the contradictory giving. May all beings attain benevolent alms to the ultimate almsgiving of Buddha. May all sentient beings often practice vast, solemn almsgiving, take the Buddhas as teachers and always be close to making offerings. May all sentient beings be pure, containing immeasurable blessings throughout the Dharma realm to reach the righteous awareness. May all sentient beings be great benefactors of the world, taking all species to the Tathāgata.

Above is the great Bodhisattva establishing a great almsgiving movement to bring wholesome deeds, for all sentient beings to practice supreme almsgiving, the ultimate almsgiving of Buddha, the perfect almsgiving, the unselfish almsgiving necrosis, almsgiving because of offerings to Buddha, almsgiving not interposed with anger, almsgiving to save suffering for all species, almsgiving should be absolutely necessary, almsgiving often sees Buddhas, almsgiving is wholesome , the generosity of generosity and the wisdom of the Buddha.

Buddhists! The Great Bodhisattva gives all things without any regrets, not expecting to be rewarded, without retribution, without looking for wealth and happiness in life, leaving the mind of delusion, cleverly meditating on the Dharma, just for the sake of benefits. All sentient beings, scrutinizing the true nature of all Dharma, depending on the difference of all sentient beings, the need for the place is different, and the purchase of countless items, all of which are durable and good, and then practicing conduct alms boundless, alms all, alms in the outer body of.

At such generosity, the Bodhisattva grows even more willingly, receives great merit, sees the mind, can often bless all sentient beings, causing them to generate the will of victory. The Bodhisattva does not have a recitation, because this good base of the Bodhisattva is co-ordinated with the Buddhas, so that they can be fully satisfied.

Buddhists! The Great Bodhisattva brings all the benevolent dāna on here to dedicate like this:

May all beings be subdued and pure. May all beings be eradicated except for disturbing tranquility of all the Buddha realms. May all sentient beings be tranquil by the mind where one mindfulness goes around the dharma realm. May all sentient beings have wisdom throughout the world. May all sentient beings Unite to subdue sentient beings throughout all three lifetimes, in all the time always turning the pure, immoral dharma of rot. May all sentient beings Be conscientious, able to manifest the supernatural means to benefit sentient beings. May all sentient beings be enlightened to the wisdom of the Buddha, and for the rest of their future lives they will say the Dharma of the ten directions of the world without stopping, for all beings to be heard. May all beings in the Bodhisattva's lifetimes be fully satisfied. May all sentient beings practice Bodhisattva all over the world in the ten directions. May all sentient beings in each recitation practice the cause of the three Buddhas, educating all beings directly to Necessity.

Buddhists! Depending on the need of sentient beings, bring countless good and beautiful things to them. This is because the great Bodhisattva wants the Buddha Dharma to be constantly connected, because the great compassion saves all beings, because the compassion is from Mahayana, not contrary to the Buddha's teaching, using the skillful means of cultivating the virtues. wholesome, never ending the genetics of the Buddhas, depending on the prayers of the people that are granted without boring, giving out all without regrets, always towards Unity.

Then the national level in the ten directions, there are countless species of beings and countless blessings are meeting to the Bodhisattva and pray. Bodhisattva's heart is very happy to take care of them all, to see them as good friends, great compassion and unwavering energy, depending on each person's plea to provide them fully, so that they all need.

Those who came to please were very pleased, greatly praising the Bodhisattva's virtue.

Seeing them happy, the Bodhisattva's heart also rejoice immeasurably. To bring joy in the hundreds of thousands of memories of the life of God De Thich, happiness in countless lives of God, in countless lives of the Tushita heaven, in the infinite lives of the Venerable Heaven, in the infinite In the incarnation of Zhuan Wang, in the incarnation of Zhuan Wang, in the impossibility of Zhuan Falun, in the inconceivable existence of Variable Heaven, the wonder of the impossibility of the Pure Land, compared nor pleased with the joy of the great Bodhisattva when he came to beg. Because of this great Bodhisattva is more great faith, pure aspiration, six based upon agreement, full of credit to increase the Buddha's tons of wisdom.

Buddhists! The Great Bodhisattva brings this benevolence, dedication, in order for all sentient beings to benefit, all sentient beings to be at peace, all sentient beings to benefit greatly, all sentient beings to be purified, all sentient beings to pray Buddhism, all sentient beings are equal, all sentient beings have a good heart, all sentient beings enter the Mahayana, all sentient beings are healed, all sentient beings are fully satisfied. Samantabhadra, fullness of ten intellect, appears into Righteous Awareness.

Buddhists! Great Bodhisattva at the time of bringing the roots of goodness in this way, the body, speech, mind, the three karmas are all free: no attachment, no binding, no sentient beings, no fictional networks, no falls, no idea, no pupil, no birth, no author, no life, no idea, no thought, no thought, life after life, death and death, utopia, no idea impermanence, utopia has three realms, utopia no three realms, not idea, not not idea.

So dedication is not positive, dedication is not free, dedication is not karma, dedication is not karma, dedication is not differentiated, dedication is not indistinguishable, dedication is not already. Thinking, dedication is not mind, dedication is not heartless.

Buddhists! Great Bodhisattva at the time of such dedication does not accept in the outside accept, not accept the coast, not accept the coast, not accepting people, such as accepting results, such as France, such as France, France, France, France, only, not accept identity, feeling, thought, onions, consciousness, not accept identity, feeling, thought, onions, and consciousness.

Buddhists! Great Bodhisattva if there is no attachment to things, time is not dependent on materiality, feeling, feeling, perception, action, consciousness, non-materialization, materialization, perception, action, formality, non-perfection, perception, perception, and action. final destruction.

If it may not be contrary to the law, the time for the law is not freed.

Because there is no dharma which is existential, born, will be born. No dharma can take, can accept.

All dhammas: that is what it is like. It has no nature, its nature is inherently separate. It's not one, it's not two, it's not much, it's not immeasurable, it's not small, it's not big, it's not narrow, it's not wide, it's not deep, it's not shallow, it's not busy, it's not naturalized. pure, not origin, not non-land, not legal, not illegal, not possible, not not possible, must not have, not without.

The Bodhisattva observes dhammas, which are not dharma. Knowing all karmic conditions like dreams, all sounds like reverberation, all sentient beings like shadows, all dharma-like phenomena, but also not destroying karmic causal causes, knowing the karmic effects that use it vastly, understands comprehend all the dharma are not possessed, the practice of no harm has never temporarily abandoned.

Buddhists! This Great Bodhisattva abides in Necessity, or Land or Non-Land, all rejoice in Nirvana in which all places dedicate without turning.

What is the meaning of Dedication?

Because forever the world comes to the edge, because to escape from the five aggregates to the edge, because to pass the language to the edge, because of the separation of delusions to the edge, because of the complete removal of the view from the edge, because of the departure Y Department of health to the coast, because the operation must absolutely to the coast, because out of the realms to the coast, because of the removal of the attachment to the coast, because the legal solution to the coast. Because of the above, this is called Islamic.

Buddhists! Great Bodhisattva at the time of such a trend is according to the Buddha that abides, according to the dharma that abides, according to the position that abides, upon the Bodhi that abides, according to the meaning that abides, upon the dedication that the head adheres to realm that cylindrical, according to the virtues that abide, based upon the true that pillar, purely upon that purely.

Buddhists! The Great Bodhisattva dedicates like that when he willow all the dharma, the time of perfecting all the Buddhas, without any Buddha, without worship, without any dharma, without offering, without a law that can destroy, there is no law that can be against the contrary, there is no object that can take part in advance, there is no dharma that can be left alone, with all dharma in, outside law does not see a bit of destruction contrary to law of predestined. This Bodhisattva is full of unrelenting magic power.

Buddhists! This is the great Bodhisattva depending upon the firmness to improve the sixth root.

At the time of the Bodhisattva dwells in this place of retribution, the Buddhas recited in the past, so it is solidly rotable, entering the law of spirituality. wholesome, upon all great fullness of prayer, fully upon solidified dharma, all as Vajra, nothing can destroy, be free with all dharma.

Then the Vajrayana Bodhisattva observes the ten directions, observes the masses and observes the Dharma realm, and then enters the profound meaning of the owl, cultivates immeasurable mind, bringing compassion to the world, more great Buddha nature of the past, present and future, into the merit of all Buddhas, the attainment of the liberated divine power of the Buddhas. Bodhisattva observes the mind of all sentient beings' minds, according to their wholesome desires, and according to the dharmakaya body, but because they manifest themselves, the divine power of the Buddha says,

Bodhisattva embodied as King 
is the highest throne in the world

Dread righteous merit above all

To benefit throughout the biome.

His pure heart is not infected before the 
Self in life is obedient

Propagating the law to teach the people of 
Cho people to be safe and sound .

Existing birth line to the throne

Usually according to Buddhism, turning to 
Falun is benevolent

Everyone obeyed the teachings.

Wisdom distinction is often highlighted 
The face talents are fully 
commanded the country are complying 
Except rebels without dropping surviving 
Clutching pure precepts did not commit 
Decision even suffer no action lay 
vow fulfilled rid of their anger for 
Always Like to practice in Buddhism. 
Beverages, dishes, incense, clothes 
, beds, mattresses, chairs, tables, 
rings to countless things to use 
Bodhisattva for all.

For the sake of sentient beings, generosity   
Give them a generous giving

Rings to Religion with the 
Saints are pure and very happy.

Bodhisattvas provide all species 
in and out

The heart is always unwavering

There was no temporary regret. 
Bodhisattva for the head or for the eyes 
Or for the arm or for the leg 
Meat, skin, bones, bone marrow All things to 
please, please do not regret. 
Bodhisattva embodied in the throne

Field them stronger people rich 
oil is cutting blades for applicants

Heart still happy not regret. 
Merit giving tongue to the Bodhisattva

Dedication for all species

May they rely on this merit To 
gain the broad and long Buddha's tongue. 
Or give the throne and wife and children

Or sacrifice yourself as a servant

In the wedding Festival always pure 
Bodhisattva so no regrets.

Depending on who likes to give

Providing punctual timeless T 
All possessions are divided

Everyone come and ask for full.

Because listening to the dharma, Bodhisattva discharges himself

Cultivate the hardships of praying to Buddhism 
again because sentient beings abandon everything

The Supreme Enlightenment Bridge does not rot. 
Because listening to the Dharma in the Buddha's seat

Bodhisattva exhausted himself as an attendant

Because want to save suffering throughout the birth 
bi. Heart more infinite joy. 
Bodhisattva sees the Buddha

From the vast mind, great salvation 
Because this is joyful rejoicing

Listen to the deep Dharma of Buddha.

How many of the good 
roots in the Bodhisattva have been   devoted to sentient beings? All 
salvation is not leftover

For liberation must always be peaceful 
How many of the bodhisattva belongs

Beautiful appearance beautiful intelligence

The clothes, the fragrance, along with the jewels, 
The jewelry is beautiful enough,

Charm belongs to precious like this 
Bodhisattva can alms

Specialized in praying to the Buddha to be born This 
heart does not temporarily give up.

Bodhisattva meditates all dharma

Practice full vast conduct

Bringing dedication throughout sentient beings 
There is no hint of attachment.

Bodhisattva fled the royal throne 
to the hamlet with the whole country of 
palaces, temples and forest gardens

I demanded, the guards were not sorry. 
Bodhisattva long ago countless lives

Going everywhere as almsgiving 
That teacher teaches all species

This leads to the supreme Awakening

Biological products of immeasurable 
Ten directions to countless crowds

Bodhisattva see very excited

According to them, they need to spend enough.  
How do Buddhas dedicate 
Bodhisattvas also cultivate virtue

What kind of virtue does the Ton practice? 
Bodhisattva attends to integrity.

Bodhisattva observes all dharma

Who has access to this dharma? 
What is in, where to in?

Follow the generosity of generosity. 
Bodhisattva toward skillful position

Bodhisattva towards the means of 
Bodhisattva toward the true meaning

But in that law still not before.

With all karma regardless

Nor infected before the result of karma 
Know the Bodhi nature according to predestined

Bodhisattva arbitrarily enter the legal world. 
Not in the body that has karma 
Nor in the mind that abides first

Wisdom knows not career

Because of predestined, karma does not take. 
Heart does not expect past legal accept

Nor take the legal future

Does not see the current legal cylindrical 
Clearly the triangle are empty

Bodhisattva thoroughly know "sharp".

"Life, thought, action, and consciousness" also penetrate 
beyond the world of life and death

Humble mind is always pure.

Contemplating the Five Aggregates, The Twelve Country, 
The Eight Precepts and the Body

Each of these places Bodhi Bridge.

Ultimate physical properties can not be achieved.

Does not take the general cylinder of France 
Where generals cease nor accept

Dharma: non-property is also non- 
self, Self-sufficient, endless, pure Self-discipline. 
For non-legal entities

For sentient beings and Bodhi. 
Ten national degrees throughout the three generations

That bridge is ultimately impossible.  
Consistent with all the dharma techniques, 
Time of understanding of the Buddhas,

Oil seek self-impossibility

Public works Bodhisattva is not in vain. 
Bodhisattva knows the Dharma according to grace

Not contrary to all religious practice

Declaring to liberate the karma 
Because the sentient beings want to be pure.

This is the virtue of the mind 
Is the only instruction of Tathagata

Depending upon the righteous thinking 
Natural enlightenment into Bodhi.

The dharma: neither birth nor death

Neither come nor go. 
Nor die here and be born 
. 
Clearly the true nature of the law

But regardless of the legal place 
Knowing the law does not discriminate

This person entered the Buddha's wisdom, 
Dharma counted everywhere

All beings and nationalities

Three generations are omnipresent. 
Nor appearances can be.

All Buddhas are enlightened

They all took no more excess 
oil, but all the dharma talks

But those are not.

Like legal properties all over

Bodhisattva also dedicates and dedicates   
all to sentient beings 
Often in the world without change.

Buddhists! What is the great, equal Bodhisattva of all sentient beings necessarily?

Buddhists! The Great Bodhisattva depends on all the benevolent bases that he has accumulated, such as: Small benign apartments, big benign apartments, benign benign apartments, many benign bases, countless benevolent benevolent types, all kinds of benevolent wholesomeness, countless good bases, boundless good roots, impossibly good roots, impossibly benign grounds, Buddha realms of benevolence, Dharma realms of benevolence, Monk realms, benevolent realms, all Beings realm of goodness, skillful means of goodness, cultivate the goodness of goodness, inner goodness, external goodness, and boundless Dharma support the realm of goodness and goodness, Tu all discharge experiments good determination ultimately minus purification, good health all experiments discharge are kham suffering, healthy heart often not diligent effort, good health using ph the great facility entered immeasurably the eighty samadhi, based on the wisdom,

Buddhists! Great Bodhisattva for this benign base, abiding in a spiritual practice contains complete group and a clear mind. At the start of enlightenment, being mindful of patience, closing the evil path, cleverly controlling the six senses, majesty, fullness of righteousness, leaving the madness, kham making the dharma of Buddhas, can do merit good beings. This Bodhisattva is empowered by the Buddhas to recite more Buddha-good roots, in Buddha prayers, to practice Buddha's karma, the mind to be free of the Buddha's three paths, to the Buddha's ashram, to the Buddha's mind, to all Buddha's perfect generals, to transcend the world, not to like heavenly beings, not to be rich and happy, not to accept the practice.

All the good roots, this Bodhisattva is dedicated to the merit of all sentient beings. This Bodhisattva dwells in the unsurpassed religion, protecting all places, where the unreal path to save sentient beings suffering for them to live in all the good deeds, opening the door to the Supreme Enlightenment, all over the world endlessly endlessly, erected strictly colonial wisdom wisdom, which can manifest all over the world makes them eradicate structure infection.

Bodhisattva cleverly subdued the mind, born into the Buddha house, Buddha pure purity of merit, is a great blessing as a refuge for life. Putting sentient beings to make them pure often diligently practices all the good roots.

Buddhists! The great Bodhisattva, when using the power of the great bodhichitta mind, wishes to cultivate wholesome bases, thinking for himself: these benevolent bases are a group of bodhicitta, a place for thinking of bodhichitta. the arising place of bodhicitta, the desired place of bodhicitta, is the great expansion of bodhicitta, because of compassion for all sentient beings, because of the straight line. of Tathagata.

Because of such self-thinking, the wholesome base becomes bigger and full, not rotten.

Buddhists! The Great Bodhisattva thought to herself again: vowing by the power of this wholesome power that I cultivate the Bodhisattva conduct throughout my future life, I will give to all sentient beings. May countless worlds filled with jewels, countless worlds filled with costumes, countless worlds filled with fragrance, countless worlds filled with jewels, countless worlds filled with jewels, countless countless worlds filled with beautiful flowers, countless worlds filled with delicious food, countless worlds filled with wealth, countless worlds filled with chairs, countless competitions filled with precious hats, beautiful y spreads, draperies treasure.

Suppose there is a common person who comes to Bodhisattva to beg until the end of his future life. Bodhisattvas bring the above things to them, giving them no fatigue and no rest. As said one person, with all beings as well.

Buddhists! Great Bodhisattva at alms like that, do not lie, do not expect, don't honor, don't regret, don't regret, don't be sad, just play for the mind. mercy and compassion for the beings who educate them to be proficient in the Supreme Master.

Buddhists! The Great Bodhisattva brings good roots such dedications, always giving alms to the future, often dwells in the mind.

Buddhists! The Great Bodhisattva thought again: because of all sentient beings, I want to fill the world with countless statues of all seven limbs, very pure in nature, on the back of the golden rosary, spread the golden net, solemn jewels, and bring charity. May countless worlds filled with promiscuous, like the Dragon King, also use all things to make dignity and give alms. May countless worlds filled with prostitutes who have the talent to sing in wonderful languages ​​and to give alms. May countless worlds filled with men and women and almsgiving. May countless worlds fill up his body, then generate the mind of Bodhi to give alms. May countless worlds be full of oneself, then release the mind without distraction to give alms. May countless worlds fill our eyes and give alms. May countless worlds filled with blood, flesh, bones, and marrow, then offer alms without regret. May countless worlds fill the throne and give alms. May countless worlds fill me up for mercy and almsgiving.

The Great Bodhisattva uses the generosity of generosity to bring all the body and objects of such generosity to sentient beings along the future. As with all living beings' tombs, the same goes for all sentient beings.

Buddhists! The Great Bodhisattva in a world of Bodhisattva conduct in the future, brings such things to one sentient being, rings to bestow all sentient beings. Like almsgiving in one world, where all the world ends with empty space throughout the legal world are the same.

The great compassion of the Bodhisattva embraces the whole world, not ceaselessly unrelenting, merciful all, depending on where the need of the applicant is provided. Do not let alms because of the obstacle, but stop, patience to the heart without fatigue in the thread.

Buddhists! A great Bodhisattva at that time gave birth to these minds:

The mind is infinity, the mind is blissful, the mind is liberated, the mind is strong, the mind is even deep, the mind is good at photography, the mindless mind is blessed, the mind is not false, the mind is subdued, the mind is not scattered, the mind is not clinging, the mind is buu. calculation, the mind does not require notice, the mind clearly comprehends all the dharma, the great mind dedicates, the mind cleverly resolves the meanings, the mind makes all sentient beings headless, the mind of the great light, the mind of the mind mind.

Buddhists! The Great Bodhisattva brings the benevolent base already contains the group, in each recitation like this:

May all sentient beings of treasures be without shortage. May all beings attain endless merit and merit. May all beings be fully all peaceful and happy. May all sentient beings become more happy with the Bodhisattva. May all sentient beings become immeasurable in the supreme Dharma. May all beings be not rotten in the Buddha Vehicle. May all beings see all the Buddhas in the ten directions. May all beings be far removed from worldly afflictions. May all sentient beings be equally mindful. May all sentient beings be separated from the obstacles Unified.

Buddhists! Great Bodhisattva at the same time as the heart of joy. Because making all sentient beings benefit peace. For making all sentient beings equal in mind. Because making all sentient beings be discharged. Because making all beings dwell in the mind of giving. Because making all beings dwell in the mind of joyful giving. Because making all beings dwell in the mind of almsgiving completely free from poverty. For making all beings dwell in the mind of countless giving of treasures. Because making all living beings dwell in the mind giving alms around, generous giving, generous giving. Because making all living beings abiding in the mind of generosity with endless future lives. Because making all living beings dwell in the mind of generosity all have no regrets. Because making all beings dwell in the mind giving all things. Because making all living beings dwell in the mind of giving according to the applicant. Because to make all living beings dwell in the mind of generosity, photography captures all species. Because to make all beings dwell in the vast almsgiving center. Because making all living beings dwell in the mind giving alms solemn food. Because making all living beings where the mind of generosity does not accept. Because making all beings dwell in the mind of giving. Because making all beings dwell in the mind of giving is very powerful like Diamond. For making all beings dwell in the mind of giving like the light of the sun. Because making all living beings dwell in the mind of giving, take the Buddha mind. Because making all sentient beings of the root of the family fully. Because making all sentient beings the wisdom position is usually present. Because to make all sentient beings to be pure mind such nondestructive. Because making all sentient beings attain pure purification possible. Because making all beings in the seed of affliction enlightened. For making all beings eliminate all doubts. Because making all sentient beings the pure wisdom of equality. For making all sentient beings fullness of merit not to spoil. Because making all sentient beings fully pure and immovable. Because to make all beings dwell in the place of Nostalgia, the mind is not corrupted. Because of making all sentient beings complete, countless immeasurable works of pure Bodhisattva. Because making all sentient beings practice goodness in the first place. For making all sentient beings remember the pure mind of the three Buddhas. Because making all sentient beings purely pure and vindictive wins. Because making all beings eliminate all the paths of ghosts. Because making all sentient beings full of pure, fair and equal Dharma of merit. For making all sentient beings generously remember the Buddhas. Because making all sentient beings often close to the Buddhas and diligently make offerings. For making all sentient beings open all the doors of good roots. For making all sentient beings to be fullness throughout the pure, pure Dharma. Because to make all beings pure mind immeasurable, generous, dark mind wins. Because making all sentient beings attain the mind of pure almsgiving. For making all beings serve the pure Pàrami. For making all sentient beings a forbearance. Because making all living beings piercing effort is often idle. Because making all living beings where the immeasurable righteousness arises for divine powers. Because making all sentient beings be Prajnaparamita knowing all dharma cannot be counted. Because making all students perfect legal world pure boundless. Because making all sentient beings attain wholesome roots all supernormal abilities are pure. Because making all beings dwell in the place of equal conduct contains the whole group of wholesome dhammas. For making all sentient beings skillfully in all the realms of the Buddhas. Because making all sentient beings body, speech, and mind are pure. Because making all wholesome sentient beings are pure. Because making all beings clear to the Dharma is pure. Because making all beings clearly understand the meaning is pure. Because making all sentient beings the noble deeds are pure. Because making all beings attain the great vow of the Bodhisattva is pure. Because making all beings witness all the virtue of wisdom is pure. Because making all sentient beings attain wholesome roots, the dedication that arises is necessarily consummated. Because making all beings serenely pure all Buddha realms are fulfilled. Because making all sentient beings see all the Buddhas but not their attachments is fulfilled. Because making all sentient beings good generals of dignity and dignity are fullness. Because making all sentient beings the sixty sounds that words are sure to be trustworthy, solemn with hundreds of thousands of disciplines, the sound of fearless and wonderful merit of Tathagata are fulfilled. Because making all sentient beings ten ten mindful solemn mind equally afraid. Because of making all sentient beings the infinite dharma of the Buddhas, all means are fulfilled. Because making all sentient beings supreme fearlessness is the lioness between mankind. Because making all sentient beings Unanimously turn the wheel of Dharma to endless conversion. For making all sentient beings clear all the discourses of the discourse fullness. Because making all sentient beings at the time of pure Dharma practice is fullness. Because making all sentient beings attain the supreme doctrine of the Guru is pure. Because making all sentient beings a solemn place, immeasurable immeasurable place, the solemn place. The dignified Buddhas are fully satisfied. For making all sentient beings all over the realms of the three lifetimes. Because making all sentient beings possible through all the Buddha realms to receive the righteous dharma. Because making all sentient beings be wise, in respectful life as Buddha. Because making all sentient beings Definitely know all dharma. Because making all sentient beings to practice unwholesome deeds is fulfilled without hindrance. Because making all sentient beings six faculties are miraculous to know the identity of all sentient beings. Because making all sentient beings equally equal wisdom completely pure place in France. Because making all sentient beings where the reason, full of all good roots. For making all sentient beings, they attain the supernatural power of all Bodhisattvas. For making all sentient beings endless merit of Buddha, or blessed or equitable. Because making all sentient beings arise Bodhicitta understands all the dharma equally as a general. Because making all sentient beings comprehend the righteous cultivation of the world's supreme merit. Because making all sentient beings attain great equality and equal merit to do great merit for alms. For making all sentient beings most solidly unimpeded. Because making all sentient beings see the benefits immediately without being crushed. For making all sentient beings attain the ultimate equality of mind. Because making all sentient beings cleverly grasp all the dharma to be fearless. For making all sentient beings release a luminous light that shines through all the worlds in the ten directions. Because making all sentient beings cultivate all of the Bodhisattva's diligent conduct does not give up on rot. Because making all sentient beings use one virtue throughout the boss. By making all sentient beings use a wonderful sound that makes the audience understand. Because making all sentient beings can fully all the pure mind of the Bodhisattva. For making all sentient beings meet the wise and knowledgeable. Because making all sentient beings cultivate Bodhisattva incessantly subdues sentient beings. Because making all sentient beings miraculous enough sound both according to the basis of endless lectures. Because making all sentient beings can use one mind to know all the mind, bringing all wholesome mind throughout the dedication. Because making all sentient beings often like to contain a group of all wholesome peaceful foundations of being where purity. Because making all sentient beings Unified and blessed of pure wisdom. By making all sentient beings well aware of the wholesome nature of all species, all dedication observations are successful. Because making all sentient beings Unanimously set into the level of the Samyana Because to make all sentient beings be full of the wisdom, when appearing in a time and place everywhere is present. Because making all sentient beings solemnly solemn, when strictly a meeting of the law, all dharma assembly are serious. Because making all sentient beings at a Buddha-level that sees all Buddhas. Because making all sentient beings endlessly endlessly with solemn adornments throughout all the Buddhas. Because making all sentient beings where all dhammas can comprehend even profound meanings. For making all sentient beings the supernatural power of the Buddha. For making all sentient beings all the miraculous merits at the most extraordinary. Because to make all sentient beings complete all good grounds equally, all the Buddhas rubbed the top. Because making all sentient beings are full of pure body, is the most precious of all realms. Because making all sentient beings at a Buddha-level that sees all Buddhas. Because making all sentient beings endlessly endlessly with solemn adornments throughout all the Buddhas. Because making all sentient beings where all dhammas can comprehend even profound meanings. For making all sentient beings the supernatural power of the Buddha. For making all sentient beings all the miraculous merits at the most extraordinary. Because to make all sentient beings complete all good grounds equally, all the Buddhas rubbed the top. Because making all sentient beings are full of pure body, is the most precious of all realms. Because making all sentient beings at a Buddha-level that sees all Buddhas. Because making all sentient beings endlessly endlessly with solemn adornments throughout all the Buddhas. Because making all sentient beings where all dhammas can comprehend even profound meanings. For making all sentient beings the supernatural power of the Buddha. For making all sentient beings all the miraculous merits at the most extraordinary. Because to make all sentient beings complete all good grounds equally, all the Buddhas rubbed the top. Because making all sentient beings are full of pure body, is the most precious of all realms. For making all sentient beings the supernatural power of the Buddha. For making all sentient beings all the miraculous merits at the most extraordinary. Because to make all sentient beings complete all good grounds equally, all the Buddhas rubbed the top. Because making all sentient beings are full of pure body, is the most precious of all realms. For making all sentient beings the supernatural power of the Buddha. For making all sentient beings all the miraculous merits at the most extraordinary. Because to make all sentient beings complete all good grounds equally, all the Buddhas rubbed the top. Because making all sentient beings are full of pure body, is the most precious of all realms.

Buddhists! Great Bodhisattva mercy benefits peacefulness for all beings like that. Bodhisattvas both made them pure, far from being greedy, having great joy, great merit, and giving great messages, leaving their hearts full of anger and filth, their hearts pure and peaceful, no longer do so, ignoring the practice of seclusion, steadfast renunciation, unequal mind, no accomplishment, full achievement of pure white magic power, no loss, no harm, skillful dedication, regular amendment of conduct subduing sentient beings, eradicating all evil karma, cultivating self-austerities and all good roots, and advising sentient beings to practice together, because sentient beings suffer all kinds of suffering, using their wisdom eyes to observe the wholesome bases, knowing the wholesome senses, taking wisdom as calculation, then the means of dedication to all sentient beings:

For making all living beings dwell in all pure merit. Because it is possible for all sentient beings to take care of all the good roots, to know the nature and meaning of the merits. Because making all beings pure all the wholesome. Because making all sentient beings in the realm of merit cultivates the good dharma, the heart does not regret it.

Because making all sentient beings able to take care of all sentient beings, everyone takes each person to the Unified stage. Because making all beings photography throughout all good roots, each of them corresponds to the equality of dedication.

This great Bodhisattva brings good roots to dedicate like this:

May all beings be ultimately safe and sound. May all beings be ultimately pure. May all beings be ultimately at peace. May all sentient beings be ultimately liberated. May all beings be ultimately equal. May all beings be ultimately manifest. May all beings be ultimately dwelled in pure white dharma. May all sentient beings be given a carefree eye. May all sentient beings subdue their minds. May all sentient beings of all ten minds overcome all species.

Buddhists! Great Bodhisattva at the time of such dedication, such as not accepting karma, not accepting, not accepting the body, not accepting objects, not accepting the realm, not accepting realms, not accepting sentient beings, not accepting not being, not accepting all dharma. Not accept not all legal.

Buddhists! The Great Bodhisattva dedicates like this to bring this benevolent alms to the whole world. May all sentient beings attain Buddhahood, be mindful of wisdom, clear the inner mind, be free of grace, add great and attain the three generations of Buddha nature.

Buddhists! Great Bodhisattva at the time of austerities like that, beyond us all cannot be more. No matter how many languages ​​of all the world can praise together, it can't be helped. Tu all Bodhisattva conduct. It is possible to go to all Buddha realms. Seeing all Buddhas without hindrance. You can see the deeds of the Bodhisattvas again and again. Using good means to discern the profound meaning of dharma for living beings. The da la ni said magic method throughout the whole life of the ceaselessly restless. Because all sentient beings should approximately each concept, seemingly silhouettes, embodied throughout the impossibility of the world to make offerings to the Buddhas, strictly throughout the impossibility of the Buddha. Bodhisattva strictly Buddhist practice, wisdom, not boring enough. In each concept makes impossible invincible hundreds of thousands of memories of na sentient beings are completely pure equality. In all the other countries, the Bodhisattva diligently cultivates all the Brahmin, captures the sentient beings, accomplishes the karma. Being afraid of hearing at home from the Dharma of every Buddha is taught in every world invincible inconceivable world, listened to life and practice diligently, never leaving. This Bodhisattva dwells in the supernatural supernatural power, without any action, no action, no first, within a moment, a thread, incarnation to the incomprehensible Buddha realm, with the Bodhisattvas.

Buddhists! Great Bodhisattva at the time of practicing such a Bodhisattva can also achieve the fullness of immeasurable impossibly pure merit, let alone the Supreme Bodhi. All Buddhas are equal in purity, all beings are equal in purity, all bodies are equal in purity, all bases are equal in purity, all karma is equal in purity, they are all directed at the ashram equals purity, all fullness of equality and equality, all the means and means of equality and purity, all aspirations of dedication to equality and purity, all the supernatural realms of equality and equality.

Buddhists! Venerable Bodhisattva at such a dedication is the method of all pure virtue and joy, countless merits are solemnly full. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/11/2019.