Obviously, the king's world is full of power and fame, so it is also full of struggle, marketing, and afflictions. Being close to the king of the world is a part of the world, but with true renunciants, seeking purity and liberation, of course, away from the rosebush.



    King Qin sa la invited Buddha into the royal capital
    It is no coincidence that the Buddha considered the closeness to the mandarin king a distress, and vigorously warned them: "Being close to the royal king has ten illegal things". The illegal here is not in accordance with the Dharma, which is not helpful for accomplishing the goal of virtue and liberation of monks.

    “Once upon a time the Buddha was in Xa-defaults, Ky-da forest, Cap Lonely garden.

    Then the Blessed One told the monks:

    - Close to the royal lord has ten illegal jobs. What is ten? When that country started to plague harm to kill the king, because of that conspiracy, the king died. The people of that nation began to think, 'These Taoist monks often visit, this must be caused by the monks.' This is the first illegal thing close to the king.

    Again when the rebellious minister was captured and harmed by the king; At that time, the people began to think: 'This Taoist monk often frequents, this must be Sa-keeper.' This is the second illegal thing of the king's closeness.

    Again, when the treasures in the country were lost, the store keeper immediately started this thought: 'These treasures we often preserve, no one else coming here, must be taken by Sa-keeper.' This is the third illegal thing of the king's closeness.

    Again, when the king's daughter was young, unmarried, she became pregnant; At that time, the people began to think, 'Nobody is going in here, it must be caused by Solomon.' This is the fourth illegal thing of the king's closeness.

    Again, when the king was seriously ill, he was poisoned by another man; At that time, the people thought, 'There is no one else in this place, maybe it was caused by Satan.' This is the fifth illegal thing of the king's closeness.

    Again, kings and ministers fight and kill each other; At that time, the people thought, 'These ambassadors, who had been in harmony, now are opposed to each other, this was not caused by anyone else, probably by the Taoist monk.' This is the sixth illegal thing of the king's closeness.

    Again, the two nations fought each other for victory; then the people started thinking: 'this monk Sa-keeper often frequented in it, surely Sa-subjects that caused trouble'. This is the seventh illegal thing of the king's closeness.

    Again, the monarch liked to give material things to the people, and then refused to give; At that time, the people all started thinking, 'Our king, who likes alms, is now greedy and has no mind of generosity, this must be Sa-Mon.' This is the eighth illegal thing of the king's closeness.

    Again, the king often used the Dharma to collect people's possessions, and then illegally took people's treasures; At that time, the people all started thinking, 'Our King, who used the Dharma to obtain people's property, now uses the Dharma to get things. This must be caused by Satan. ' This is the ninth illegal thing of the king's closeness.

    Again, people across the country are sick because of previous lives; At that time, the people all started thinking, 'Before, we were not sick, now everyone is sick, the dead are full of sugar, probably caused by the magic of Sa-Mon.' This is the tenth illegal thing, of the king's closeness.

    Hey bhikkhus! Those are ten illegal things, the accident of the monarch's closeness. So do not be born on the monk Bhikkhu close king. Like this, monks, should learn this!

    Then the Bhikkhu-stilts listen to the Buddha finished teaching, happy to do ".



    Obviously, the king's world is full of power and fame, so it is also full of struggle, marketing, and afflictions. Being close to the king of the world is a part of the world, but with true renunciants, seeking purity and liberation, of course, away from the rosebush. The above paragraph, The Ton made clear about "ten illegal things, accidents of closeness to the king" and recommended "Bhikkhu-stilts not being close to the king". 

    On the other hand, history shows that the propagation of Buddhism from the time of World Religion up to now, in general, also needs the support of the king and support of the government. Therefore, these teachings, thought and thought, are also worthy of reflection for renunciants who apply and behave in the interaction between religion and life, between monks and officials, between the Church and the government, not only today. but at all times. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/11/2019.