DISCUSSION A BUDDHISM OF SCRIPTURE
23 Article
6: DIVISION OF
THE HOLY SPIRIT (PART 2).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH,
23 Article
6: DIVISION OF
THE HOLY SPIRIT (PART 2).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH,
The above is about two doors leading to the path. After having decided to rely on these two doors, what else should one continue to practice?
Chanting a response: (Yin Han) Of
course, he became
a monk, contemplating the
abode of self-discipline, the general form of the
body, the body, the body, the mind, the mind, and the mind, of the mind, and the mind, and
the intellect, the
balance of love, the
doctrine of the Fourth Disciple, and the rebirth of
the four islands.
Translation:
Shifting into "only" amended
shop by pillar concept
the ideas, plus Minister
Quan body, feelings, mind, Justice
Head nature, viva etc ...
Head coast, relatively complex
Talking order arises
Tri crazy island, there are four.
[Relying on the thread has been cultivated to cultivate by the concept of cylinder head. Using self and the general public body, feeling, mind, and dharma. Mindfulness of the nature itself is wisdom, etc. ... Remaining the cylindrical concept is similar and reciting the object of predestined object. Their order is the order in which they arise for crazy treatment, so there are only four types].
Chanting a response: (Yin Han) Of
course, he became
a monk, contemplating the
abode of self-discipline, the general form of the
body, the body, the body, the mind, the mind, and the mind, of the mind, and the mind, and
the intellect, the
balance of love, the
doctrine of the Fourth Disciple, and the rebirth of
the four islands.
Translation:
Shifting into "only" amended
shop by pillar concept
the ideas, plus Minister
Quan body, feelings, mind, Justice
Head nature, viva etc ...
Head coast, relatively complex
Talking order arises
Tri crazy island, there are four.
[Relying on the thread has been cultivated to cultivate by the concept of cylinder head. Using self and the general public body, feeling, mind, and dharma. Mindfulness of the nature itself is wisdom, etc. ... Remaining the cylindrical concept is similar and reciting the object of predestined object. Their order is the order in which they arise for crazy treatment, so there are only four types].
Commentary : After having attained concentration, the practitioner will cultivate the concept of abiding with the mindfulness.
(Question) How to cultivate the mindfulness of the pillars?
(A) Cultivate by observing the particular properties (self-appearance) and the common characteristics (community) of body, feeling, mind and dhammas.
The Prime Minister is the own nature (nature) The
Community means that "All compounded phenomena are impermanent, all illegitimate phenomena are miserable, all dharmas are empty and non-self".
The nature of the body is the great rupas and the rupas which are made up of these great rupas (created rupas).
The nature of the feeling of feeling, the mind as its name is stated. "Dharma" refers to things that are not body, feeling or mind.
According to legend, the mindfulness of the cylinder is fully practiced when one attains to contemplate the extreme poles and successive moments in the body.
(Question) What is the form of mindfulness?
(A) There are three types: mindfulness of self-nature, mindfulness of complex pillars, and mindfulness of dependent objects.
Mindfulness of the nature itself is wisdom.
(Question) What kind of wisdom is that?
(A) A type of wisdom derived from hearing (the city office), the thought (of the inner city) and concentration (cultivation of the city). Mindfulness of the cylinder also has three such types, that is, the mindfulness of the cylinder is accomplished by text, from private achievements and by cultivating achievements.
Mindfulness of the cylindrical complex is other dhammas, that is, dhammas are not wisdom but only corresponding with wisdom.
When these phenomena are scenes where the predestined object of wisdom and are phenomena co-arising with wisdom (in other words, when they are the causal objects of the concept of the primordial pillar and the abstraction of the pillars) they are the concept of the object of predestined object.
(Question) How to know the concept of self-nature is wisdom?
(A) Because the sutta says: "Sequentially contemplate the body in the body called the mindfulness of the body".
(Q) What is serialization?
(A) That is wisdom. Indeed, when it comes to wisdom, it means that those who have wisdom will become people who have sequential insight. The term "body contemplation" is explained as follows: the person who accomplishes the "contemplation of observing" or the "seeing" is called the "contemplative", the person who has the week the shop for the body is called "the fake shop week".
(Question) Why is wisdom called mindfulness?
(A) The monk Bhikkhu-sa-sa said: "It is because of the preeminent role of mindfulness, [ie the ability to display the scene in predestined objects for wisdom], just like the contribution of a wedge in sawing wood, it is thanks to the force of mindfulness that wisdom can move against the scene due to wisdom, so wisdom is mindfulness, which means that the mindfulness can stand. Indeed, things which are perceived in any way will be "manifested" in that way, meaning that they will be recited in that way. Therefore, the Venerable Immortal says: "If the body is constantly observing the body sequentially, then the type of recitation with body as this object of predestination (predestined body) will be abiding." sequentially observing the body, the mindfulness is abiding and not being weakened ”.
(Problem) But the sutta says, "Gentlemen, how do the assemblies and annihilation of pillars take place? Thanks to the gathering of food, the gathering of the body, due to the annihilation of food, the annihilation of the body, thanks to the gathering of contact, the gathering of feeling ..., thanks to the gathering of nāma ..., thanks to the gathering of the will ... ". Thus, the main concept of mindfulness is the body, etc.
(Answer) In this sutta, the type of mindfulness mentioned is not the concept of self-nature, but the concept of the object of predestined object: The mindfulness is so fixed there that it is precisely is mindfulness. Different names are due to the scene where the object is predestined.
Each cylinder has three types depending on the scene where the predestined object is considered to be oneself, another person or both oneself and others. [The practitioner observes his own body, the body of others, etc.].
The order of the pillars of thought is the order in which beings arise.
(Q) Why do they arise in this order?
(A) According to Bhikkhu-sa-sa, because of what is more gross, is first observed. As the body is the transfer of the participants should be first. But the greed in the body is due to the desire to take part in the craving for sensuality so it is contemplated. The reason this interest is due to the mind, is not conditioned should contemplate. The reason the mind is not conditioned is because the defilements have not been broken, so in the end, contemplate the dharma.
In this order, the conceptual pillars are designed to counter the four types of crazy belief in tranquility, peace, eternity, and on oneself (tranquility, bliss, often, self). So there are only four types of mindfulness, neither more nor less.
Of these four pillars, the three types have non-disturbing conditioned object, the fourth type consists of both types: when there are only conditions for conditions, its causal object is not disturbed, when conditions are simultaneously two, three, and four dharmas, Its predestined object is chaotic.
(Question) After cultivating the concept of having the causal object as body etc ..., what else will the practitioner continue?
Chanting response: (Yin Han)
Belgium resident legal concept of headquartered
General Department of coast
Tu Tu extraordinary counterparts
No non-self executive minister.
Translation:
The head of the mindfulness
abides the four foundations of loving-
kindness and impermanence and
emptiness.
[Practitioners stay in the legal concept of abiding with the four common conditions, cultivating the impermanent, suffering, not, non-self].
(Question) How to cultivate the mindfulness of the pillars?
(A) Cultivate by observing the particular properties (self-appearance) and the common characteristics (community) of body, feeling, mind and dhammas.
The Prime Minister is the own nature (nature) The
Community means that "All compounded phenomena are impermanent, all illegitimate phenomena are miserable, all dharmas are empty and non-self".
The nature of the body is the great rupas and the rupas which are made up of these great rupas (created rupas).
The nature of the feeling of feeling, the mind as its name is stated. "Dharma" refers to things that are not body, feeling or mind.
According to legend, the mindfulness of the cylinder is fully practiced when one attains to contemplate the extreme poles and successive moments in the body.
(Question) What is the form of mindfulness?
(A) There are three types: mindfulness of self-nature, mindfulness of complex pillars, and mindfulness of dependent objects.
Mindfulness of the nature itself is wisdom.
(Question) What kind of wisdom is that?
(A) A type of wisdom derived from hearing (the city office), the thought (of the inner city) and concentration (cultivation of the city). Mindfulness of the cylinder also has three such types, that is, the mindfulness of the cylinder is accomplished by text, from private achievements and by cultivating achievements.
Mindfulness of the cylindrical complex is other dhammas, that is, dhammas are not wisdom but only corresponding with wisdom.
When these phenomena are scenes where the predestined object of wisdom and are phenomena co-arising with wisdom (in other words, when they are the causal objects of the concept of the primordial pillar and the abstraction of the pillars) they are the concept of the object of predestined object.
(Question) How to know the concept of self-nature is wisdom?
(A) Because the sutta says: "Sequentially contemplate the body in the body called the mindfulness of the body".
(Q) What is serialization?
(A) That is wisdom. Indeed, when it comes to wisdom, it means that those who have wisdom will become people who have sequential insight. The term "body contemplation" is explained as follows: the person who accomplishes the "contemplation of observing" or the "seeing" is called the "contemplative", the person who has the week the shop for the body is called "the fake shop week".
(Question) Why is wisdom called mindfulness?
(A) The monk Bhikkhu-sa-sa said: "It is because of the preeminent role of mindfulness, [ie the ability to display the scene in predestined objects for wisdom], just like the contribution of a wedge in sawing wood, it is thanks to the force of mindfulness that wisdom can move against the scene due to wisdom, so wisdom is mindfulness, which means that the mindfulness can stand. Indeed, things which are perceived in any way will be "manifested" in that way, meaning that they will be recited in that way. Therefore, the Venerable Immortal says: "If the body is constantly observing the body sequentially, then the type of recitation with body as this object of predestination (predestined body) will be abiding." sequentially observing the body, the mindfulness is abiding and not being weakened ”.
(Problem) But the sutta says, "Gentlemen, how do the assemblies and annihilation of pillars take place? Thanks to the gathering of food, the gathering of the body, due to the annihilation of food, the annihilation of the body, thanks to the gathering of contact, the gathering of feeling ..., thanks to the gathering of nāma ..., thanks to the gathering of the will ... ". Thus, the main concept of mindfulness is the body, etc.
(Answer) In this sutta, the type of mindfulness mentioned is not the concept of self-nature, but the concept of the object of predestined object: The mindfulness is so fixed there that it is precisely is mindfulness. Different names are due to the scene where the object is predestined.
Each cylinder has three types depending on the scene where the predestined object is considered to be oneself, another person or both oneself and others. [The practitioner observes his own body, the body of others, etc.].
The order of the pillars of thought is the order in which beings arise.
(Q) Why do they arise in this order?
(A) According to Bhikkhu-sa-sa, because of what is more gross, is first observed. As the body is the transfer of the participants should be first. But the greed in the body is due to the desire to take part in the craving for sensuality so it is contemplated. The reason this interest is due to the mind, is not conditioned should contemplate. The reason the mind is not conditioned is because the defilements have not been broken, so in the end, contemplate the dharma.
In this order, the conceptual pillars are designed to counter the four types of crazy belief in tranquility, peace, eternity, and on oneself (tranquility, bliss, often, self). So there are only four types of mindfulness, neither more nor less.
Of these four pillars, the three types have non-disturbing conditioned object, the fourth type consists of both types: when there are only conditions for conditions, its causal object is not disturbed, when conditions are simultaneously two, three, and four dharmas, Its predestined object is chaotic.
(Question) After cultivating the concept of having the causal object as body etc ..., what else will the practitioner continue?
Chanting response: (Yin Han)
Belgium resident legal concept of headquartered
General Department of coast
Tu Tu extraordinary counterparts
No non-self executive minister.
Translation:
The head of the mindfulness
abides the four foundations of loving-
kindness and impermanence and
emptiness.
[Practitioners stay in the legal concept of abiding with the four common conditions, cultivating the impermanent, suffering, not, non-self].
Comment : While in the concept of abiding by the concept of cylindrical phenomena, there are chaotic conditions including body, feeling, etc.
(Question) After cultivating this type of shop, is there any good feeling arising?
Chanting replied (Hán)
Total income students Ovum law
specifically bars the Four Noble Truths
Tu hexadecimal Executive Minister
Deputy born Mark heron nature
as market sensitivity friendly apartments
interpretation of legal defender quartet
confessed only mindfulness
Lower middle the crucified
God the only shop sex
hardest Act most killings
The first world herons of the
intellectual property minus five DAC.
Translation:
From here, the birth of the
four Oathsana Bodhisattva Siddhartha
sixteen acts
And a list too launch
two friendly apartments above
Before shifting legal ago, after four
rings just shifting mindfulness
egg products, lowering like Mark.
Superior products, consistent suffering
One act, one-
so -na The first
year aggregates, intellectual property except "prime".
[Practicing this practice will bring up the yolk practice. Quan enough four Holy Roman Empire. Tu sixteen generals. Then there will be initiations as well. The two good roots above, at first rely on the concept of cylinder head, later upland on all four types. Next is forbearance, just relying on the concept of abiding. Lower and middle products like Danh. The upper products only contemplate suffering, a one-minute general. The first one, too, is wisdom, the five aggregates, eliminating privileged].
(Question) After cultivating this type of shop, is there any good feeling arising?
Chanting replied (Hán)
Total income students Ovum law
specifically bars the Four Noble Truths
Tu hexadecimal Executive Minister
Deputy born Mark heron nature
as market sensitivity friendly apartments
interpretation of legal defender quartet
confessed only mindfulness
Lower middle the crucified
God the only shop sex
hardest Act most killings
The first world herons of the
intellectual property minus five DAC.
Translation:
From here, the birth of the
four Oathsana Bodhisattva Siddhartha
sixteen acts
And a list too launch
two friendly apartments above
Before shifting legal ago, after four
rings just shifting mindfulness
egg products, lowering like Mark.
Superior products, consistent suffering
One act, one-
so -na The first
year aggregates, intellectual property except "prime".
[Practicing this practice will bring up the yolk practice. Quan enough four Holy Roman Empire. Tu sixteen generals. Then there will be initiations as well. The two good roots above, at first rely on the concept of cylinder head, later upland on all four types. Next is forbearance, just relying on the concept of abiding. Lower and middle products like Danh. The upper products only contemplate suffering, a one-minute general. The first one, too, is wisdom, the five aggregates, eliminating privileged].
Commentary : From the General Contemplation of General Dharma, the mindfulness of abiding by the principle of gradually maturing to perfection (the upper end), there will be the first one based on the decision to arise, called the ovule because it is similar to the heat, is the first manifestation of the Holy Path, is the fire burning fire of afflictions.
The yolk base can last for a period of time, so the predestined object is all four Noble Truths and has the ability to practice the sixteen generals. There are four general formations of contemplation, namely, suffering, impermanence, no-self, and the practice of having four generals, namely, birth, cause, cause, and conditions. Quan Yin Empire has four generals who are virtuous, like, onions and exports. The differences of these generals will be discussed later.
The yolk will gradually grow from weak to moderate to strong, and eventually to the point of fullness there will be the second root of goodness, Danh.
Like Doan, Ðàn also affords all four Noble Truths and cultivates sixteen generals but has another name because of its hostile nature.
This kusala citta is called "karma" or "head" because it is the highest or the first of the "non-fixed" kusala cittas which means that one may fall from these kusala cittas, or one may fall again from this "peak", or one may overcome them by entering the ring.
It is thanks to the mindfulness of the principle that the two good roots of Unborn and Affection can "imprint" (a safe life).
(Q) What does "imprinted" mean?
(A) That is the first attachment of the sixteen different generals to the Holy Roman Empire.
Ova and Danh increase gradually, having enough four pillars of mindfulness. Later on, when the practitioner has advanced, he or she has not made existing good roots previously acquired because he has paid little attention to them.
The good root causes also grow gradually from weak to moderate to strong, and finally a third good cause is forbearance.
The name is so called because at this stage the Noble Truths have created a very strong bliss. At the stage of the oath, the Noble Truths only create a feeble bliss, at the stage of the empowerment, the Noble Truths create a moderate bliss, and we can see this clearly through the practice of the practitioner. can be corrupted from the first two good roots but cannot be corrupted from forbearance.
There are three types of kindness: weak, medium and strong (lower middle). That is contemplating the full four Holy Roman Empire can fully practice sixteen minister.
The two weak and medium types are the same as empowerments, because they are also the "imprinted" type (nun) and are dependent on the concept of abiding, but are different from the empowerment of growth.
Whether weak, medium or strong, all grow thanks to the concept of pillar not the other pillars.
The strong type of forbearance only takes the suffering of the Sexual World as a causal object because it is connected with the First World Dharma.
This restriction does not occur for the previous stages (ie, the Orang and the Ðànàna), so both of these good roots have the predestined object of suffering, etc., of the three precepts.
From the moment of death, the practitioner stops observing the sixteenth prime minister, who is predestined to the two precepts above (Lust and Virtue Precepts) and continues to gradually reduce them and until they can only print two General in the two moments of mind (second thoughts) for the suffering of sex world is that kind of average ring (middle ring position).
When the practitioner, in a single recitation, only observes a general of misery to Greed, it is a strong ring. The above is the explanation of the Bhikkhu Bhikkhu-sa-sa. This type of kusala citta is of the momentary cessation, so it does not form a continuous series.
For the First World, too. These are exactly the same as those of the highest quality, only the suffering of the Noble Truth and are also of the momentary cessation. They belong to illegal property should be called "the world", is the most vindictive of the world should be called "the first law". They are the ultimate victory because they rely solely on their own power (the magicians) and even though there is no human in common, they still attract and start the path of ants (the ants).
The four good foundations can all be mindfulness of mindfulness, so they are wisdom. However, if you analyze these good roots along with the accompanying dhammas, they still have the five aggregates.
The Dharma attainments, that is, the attainment of the wholesome eggs, etc., are not included in these wholesome wholes etc. etc. as being a sage, there will not be akusala citta etc. again, and so Saints will not have the attainment of these good roots.
i. When the oat began to arise and predestined to the three Noble Truths, there was only one concept of the pillar, that is, the present concept, in the present, in the future, there were all four pillars [one of the executes observed in the present, and four generals are trained in the future]. When the Oat karmic destroys the base, there is only the concept of abiding in the present and that is also the concept of abiding in the future. In all cases, the executives are the ones of the Holy Emperor being observed right now. [People do not gain in the future the executives of the Noble Truths which are not present].
During the growth period, when the three-Noble Truths are satisfied, there are four types of mindfulness in the future. When the Oath karmic destroys the base, there is the fourth pillar in the present, and in the future there are all four pillars. Depending on a general in the present, that sixteen practitioners in the future. Because the racial identity was earlier.
ii. In the case of Danh, when the four Noble Truths are at the beginning and the causal annihilation of the Noble Truth is at the growth stage, there is the last type of conceptual pillar (the concept of abiding by the pillar) in the present, the future monk has all four of the pillars. both future generals have it. When the three conditions of attachment remain in the period of growth, they are present in any type of pillar mindfulness, in the future there are all four pillars, and all the generals.
iii. In the case of forbearance, in the early stages as well as in the growth phase, even observing any Noble Truth, there is only the last pillar in the present, in the future there are all four pillars, and all the executive. However, at the growth stage, when the predestined object is removed, according to the predestined object, it will not train its general.
iv. In the case of the First World Dharma, the ultimate suffering of the Realms of Cultivation, reciting the last pillar in the present, in the future there are all four pillars of mindfulness, these concepts of the cylinder are not certain to arise (non-arising of dharma), there are only four generals, that is, the executives of dukkha, because the executives of the other Noble Truths are not of the First Dharma, so the First Dharma is similar to the doctrine, in the direction the monk can cultivate in the future Four generals of the Holy Roman Empire are observed under the same general.
The above has talked about the general form of the good roots born; The next part is the discussion of their different points:
Chanting: (Han Chinese)
Try to decide on the
four stages of becoming a
Continental Continent or the loss
of the Sexual Precepts of the
Three
Precious Sisters of the Third Female Eternal Lady
Holy due to loss of geography
Birth due to general life Profile of the
second half euthanasia
Y version of the ants
Discharge of privilege Phi first
discharge emptiness.
Translation: The
decisive part
Four things by cultivating into
six land, two or seven
Princess Sexual nine nine
types are female, male
The fourth female also
Saints discharge
due to common network births
So, second also regressing discharge The
original concept of discharge Disappearance is
not before
Tanh two discharge such DAC.
[Four decisive components are due to practice achievements in six locations, two types or in seven locations. Sexual body Princess, nine lands. The first three types are both male and female. The fourth type is the same for women. Saints discharge when they lose their territory. Eccentric discharge when common network. The first and second types are ventricular or abandoned. Basic concentration all see the soles. Discharge and then get back is not the old. Tanh of two types of discharge are non-prime].
The yolk base can last for a period of time, so the predestined object is all four Noble Truths and has the ability to practice the sixteen generals. There are four general formations of contemplation, namely, suffering, impermanence, no-self, and the practice of having four generals, namely, birth, cause, cause, and conditions. Quan Yin Empire has four generals who are virtuous, like, onions and exports. The differences of these generals will be discussed later.
The yolk will gradually grow from weak to moderate to strong, and eventually to the point of fullness there will be the second root of goodness, Danh.
Like Doan, Ðàn also affords all four Noble Truths and cultivates sixteen generals but has another name because of its hostile nature.
This kusala citta is called "karma" or "head" because it is the highest or the first of the "non-fixed" kusala cittas which means that one may fall from these kusala cittas, or one may fall again from this "peak", or one may overcome them by entering the ring.
It is thanks to the mindfulness of the principle that the two good roots of Unborn and Affection can "imprint" (a safe life).
(Q) What does "imprinted" mean?
(A) That is the first attachment of the sixteen different generals to the Holy Roman Empire.
Ova and Danh increase gradually, having enough four pillars of mindfulness. Later on, when the practitioner has advanced, he or she has not made existing good roots previously acquired because he has paid little attention to them.
The good root causes also grow gradually from weak to moderate to strong, and finally a third good cause is forbearance.
The name is so called because at this stage the Noble Truths have created a very strong bliss. At the stage of the oath, the Noble Truths only create a feeble bliss, at the stage of the empowerment, the Noble Truths create a moderate bliss, and we can see this clearly through the practice of the practitioner. can be corrupted from the first two good roots but cannot be corrupted from forbearance.
There are three types of kindness: weak, medium and strong (lower middle). That is contemplating the full four Holy Roman Empire can fully practice sixteen minister.
The two weak and medium types are the same as empowerments, because they are also the "imprinted" type (nun) and are dependent on the concept of abiding, but are different from the empowerment of growth.
Whether weak, medium or strong, all grow thanks to the concept of pillar not the other pillars.
The strong type of forbearance only takes the suffering of the Sexual World as a causal object because it is connected with the First World Dharma.
This restriction does not occur for the previous stages (ie, the Orang and the Ðànàna), so both of these good roots have the predestined object of suffering, etc., of the three precepts.
From the moment of death, the practitioner stops observing the sixteenth prime minister, who is predestined to the two precepts above (Lust and Virtue Precepts) and continues to gradually reduce them and until they can only print two General in the two moments of mind (second thoughts) for the suffering of sex world is that kind of average ring (middle ring position).
When the practitioner, in a single recitation, only observes a general of misery to Greed, it is a strong ring. The above is the explanation of the Bhikkhu Bhikkhu-sa-sa. This type of kusala citta is of the momentary cessation, so it does not form a continuous series.
For the First World, too. These are exactly the same as those of the highest quality, only the suffering of the Noble Truth and are also of the momentary cessation. They belong to illegal property should be called "the world", is the most vindictive of the world should be called "the first law". They are the ultimate victory because they rely solely on their own power (the magicians) and even though there is no human in common, they still attract and start the path of ants (the ants).
The four good foundations can all be mindfulness of mindfulness, so they are wisdom. However, if you analyze these good roots along with the accompanying dhammas, they still have the five aggregates.
The Dharma attainments, that is, the attainment of the wholesome eggs, etc., are not included in these wholesome wholes etc. etc. as being a sage, there will not be akusala citta etc. again, and so Saints will not have the attainment of these good roots.
i. When the oat began to arise and predestined to the three Noble Truths, there was only one concept of the pillar, that is, the present concept, in the present, in the future, there were all four pillars [one of the executes observed in the present, and four generals are trained in the future]. When the Oat karmic destroys the base, there is only the concept of abiding in the present and that is also the concept of abiding in the future. In all cases, the executives are the ones of the Holy Emperor being observed right now. [People do not gain in the future the executives of the Noble Truths which are not present].
During the growth period, when the three-Noble Truths are satisfied, there are four types of mindfulness in the future. When the Oath karmic destroys the base, there is the fourth pillar in the present, and in the future there are all four pillars. Depending on a general in the present, that sixteen practitioners in the future. Because the racial identity was earlier.
ii. In the case of Danh, when the four Noble Truths are at the beginning and the causal annihilation of the Noble Truth is at the growth stage, there is the last type of conceptual pillar (the concept of abiding by the pillar) in the present, the future monk has all four of the pillars. both future generals have it. When the three conditions of attachment remain in the period of growth, they are present in any type of pillar mindfulness, in the future there are all four pillars, and all the generals.
iii. In the case of forbearance, in the early stages as well as in the growth phase, even observing any Noble Truth, there is only the last pillar in the present, in the future there are all four pillars, and all the executive. However, at the growth stage, when the predestined object is removed, according to the predestined object, it will not train its general.
iv. In the case of the First World Dharma, the ultimate suffering of the Realms of Cultivation, reciting the last pillar in the present, in the future there are all four pillars of mindfulness, these concepts of the cylinder are not certain to arise (non-arising of dharma), there are only four generals, that is, the executives of dukkha, because the executives of the other Noble Truths are not of the First Dharma, so the First Dharma is similar to the doctrine, in the direction the monk can cultivate in the future Four generals of the Holy Roman Empire are observed under the same general.
The above has talked about the general form of the good roots born; The next part is the discussion of their different points:
Chanting: (Han Chinese)
Try to decide on the
four stages of becoming a
Continental Continent or the loss
of the Sexual Precepts of the
Three
Precious Sisters of the Third Female Eternal Lady
Holy due to loss of geography
Birth due to general life Profile of the
second half euthanasia
Y version of the ants
Discharge of privilege Phi first
discharge emptiness.
Translation: The
decisive part
Four things by cultivating into
six land, two or seven
Princess Sexual nine nine
types are female, male
The fourth female also
Saints discharge
due to common network births
So, second also regressing discharge The
original concept of discharge Disappearance is
not before
Tanh two discharge such DAC.
[Four decisive components are due to practice achievements in six locations, two types or in seven locations. Sexual body Princess, nine lands. The first three types are both male and female. The fourth type is the same for women. Saints discharge when they lose their territory. Eccentric discharge when common network. The first and second types are ventricular or abandoned. Basic concentration all see the soles. Discharge and then get back is not the old. Tanh of two types of discharge are non-prime].
Commentary : The four dharmas, namely, oity, forbearance, and the first dharmapala are the wholesome wholesomeness named upon decisiveness.
Oranges and Oranges are of a fixed type and because they can be regressed, they are only weakly decisive, the rings are the medium, and the First Law is the strongest.
(Question) What is the decision part?
(A) (1) Deciding means decisive reduction, so that is the Holy Path. Thanks to the Holy Path, the suspicion is removed, so the Holy Path is the "decisive", and the Empire is distinguished: "This is suffering ... this is the religion"; (2) Taoism is a part of the Holy Path, so it is also the decisive part.
The decisive part is the dharma that is helpful for a part of the holy path because they lead the holy path.
All four decisive parts are born from samadhi (priesthood), not writing or private.
Their locations are lunar mediation, meditative concentration and the four stages of meditation: they are attained only during these six stages of meditation. They do not exist in the gender formless colonies because they are the dharma friends of the dharma. Religious knowledge is not in the formless gender because sex orientation only sex world: practitioners must first know and eradicate sex education which is regarded as suffering and practice.
The karmic retribution of the decisive parts includes the five aggregates of rupa. They are karmic type, not karma, because they hate existence.
The word "or" refers to a different idea. According to Venerable Dieu Yin, the first two decisive parts are available in all seven places, that is, plus the Precepts.
All four good roots belong to the body of sentient beings. The first three good roots arise only in humans of the three continents. Once they have arisen they can be made present by the gods. The fourth type can be generated by gods.
Three types (ovum, kankha, forbearance), achieved by men and women, can be found in male or female bodies.
When achieved by women, the First Dharma (the fourth type) will be found in a female body (ie the body currently present) and in a male body (ie the body that this woman will definitely achieve). in the next life), when the male is achieved, the First World Dharma will only be found in a male body because for the First World France, there will be "destruction" of the female nature.
(Q) How are decisions made discarded?
(A) The Saint will discard the decisions when he loses an area in which he attained these decrees. Saints do not lose their decisions when they die or when they lose. A place when losing is because it had to move to another place, [not because of leaving this place].
For births, whether they move to another location or not, they will lose the decisive parts when eliminating them in sync.
Anomalies lose their first two types of decisions at the time of life and when they are depressed. Saints don't suffer from the first two types, and births are not degraded from the last two.
Practitioners who have initiated the decisive part when cultivating the basic meditation levels, right in this life will certainly see the soles because the aversion to samsara is very intense in these practitioners.
When the ruling is lost and is retrieved, new riddles will be acquired, just like the case of the special law of liberation, one does not obtain the ruling that was previously removed. Because the decisive parts have not been practiced proficiently, they do not rely on the departure, and because of the blessings of practice, once lost, they cannot be restored.
If the practitioner meets the master who has attained the vow, then he will initiate the decrees starting from the type of decisiveness the person has lost after he has attained. If not, then you must start the decisive parts since the first type.
We know that the Saints only lose their decisions, but the births lose them because of their degradation. Thus people were divided into two categories: only lost and lost due to recession.
(Q) What does both loss include?
(A) They are unsuccessful. The loss due to degradation comes from afflictions itself, but the pure loss is not so but can come from a good thing, such as the loss of birth anomaly at the time of initiation. religion etc ...
(Question) What are the benefits of achieving these wholesomeness?
Chanting a response: (Yin)
Oranges all Nirvana
Sticking with any paragraphs of good, good,
no evil,
Most enter the cup of being.
Translation meaning:
Oranges to Nirvana
Ðàn Ðàng not in basic
Rings do not fall
into evil realms First on "divorce".
[The ovule will reach Nirvana. Danh ultimately not in good faith. Rings do not fall evil. The first one in law entered "cup born"].
Oranges and Oranges are of a fixed type and because they can be regressed, they are only weakly decisive, the rings are the medium, and the First Law is the strongest.
(Question) What is the decision part?
(A) (1) Deciding means decisive reduction, so that is the Holy Path. Thanks to the Holy Path, the suspicion is removed, so the Holy Path is the "decisive", and the Empire is distinguished: "This is suffering ... this is the religion"; (2) Taoism is a part of the Holy Path, so it is also the decisive part.
The decisive part is the dharma that is helpful for a part of the holy path because they lead the holy path.
All four decisive parts are born from samadhi (priesthood), not writing or private.
Their locations are lunar mediation, meditative concentration and the four stages of meditation: they are attained only during these six stages of meditation. They do not exist in the gender formless colonies because they are the dharma friends of the dharma. Religious knowledge is not in the formless gender because sex orientation only sex world: practitioners must first know and eradicate sex education which is regarded as suffering and practice.
The karmic retribution of the decisive parts includes the five aggregates of rupa. They are karmic type, not karma, because they hate existence.
The word "or" refers to a different idea. According to Venerable Dieu Yin, the first two decisive parts are available in all seven places, that is, plus the Precepts.
All four good roots belong to the body of sentient beings. The first three good roots arise only in humans of the three continents. Once they have arisen they can be made present by the gods. The fourth type can be generated by gods.
Three types (ovum, kankha, forbearance), achieved by men and women, can be found in male or female bodies.
When achieved by women, the First Dharma (the fourth type) will be found in a female body (ie the body currently present) and in a male body (ie the body that this woman will definitely achieve). in the next life), when the male is achieved, the First World Dharma will only be found in a male body because for the First World France, there will be "destruction" of the female nature.
(Q) How are decisions made discarded?
(A) The Saint will discard the decisions when he loses an area in which he attained these decrees. Saints do not lose their decisions when they die or when they lose. A place when losing is because it had to move to another place, [not because of leaving this place].
For births, whether they move to another location or not, they will lose the decisive parts when eliminating them in sync.
Anomalies lose their first two types of decisions at the time of life and when they are depressed. Saints don't suffer from the first two types, and births are not degraded from the last two.
Practitioners who have initiated the decisive part when cultivating the basic meditation levels, right in this life will certainly see the soles because the aversion to samsara is very intense in these practitioners.
When the ruling is lost and is retrieved, new riddles will be acquired, just like the case of the special law of liberation, one does not obtain the ruling that was previously removed. Because the decisive parts have not been practiced proficiently, they do not rely on the departure, and because of the blessings of practice, once lost, they cannot be restored.
If the practitioner meets the master who has attained the vow, then he will initiate the decrees starting from the type of decisiveness the person has lost after he has attained. If not, then you must start the decisive parts since the first type.
We know that the Saints only lose their decisions, but the births lose them because of their degradation. Thus people were divided into two categories: only lost and lost due to recession.
(Q) What does both loss include?
(A) They are unsuccessful. The loss due to degradation comes from afflictions itself, but the pure loss is not so but can come from a good thing, such as the loss of birth anomaly at the time of initiation. religion etc ...
(Question) What are the benefits of achieving these wholesomeness?
Chanting a response: (Yin)
Oranges all Nirvana
Sticking with any paragraphs of good, good,
no evil,
Most enter the cup of being.
Translation meaning:
Oranges to Nirvana
Ðàn Ðàng not in basic
Rings do not fall
into evil realms First on "divorce".
[The ovule will reach Nirvana. Danh ultimately not in good faith. Rings do not fall evil. The first one in law entered "cup born"].
Commentary : Anyone who attains Oanh, even when he loses due to recession, because the good karma creates unrelenting karma, goes into the evil realm, but it will not take long to eventually reach Nirvana.
(Question) If so, what is the difference between the ovule and the liberation part in this case? Because anyone who cultivates the right kindness "leading to Nibbana" will also attain Nirvana.
(Answer) If there are no obstacles, the ovule is closer to the ant king.
Those who have been empowered, even if they lose because of degradation, will not cut off the good roots, but they can go to evil paths and commit countless crimes.
The person who attains the Ring even though his life loses the abiding in the anatomy, but grows without regression, does not go to evil paths because he is far removed from the actions and afflictions that lead to these paths.
For the one who has attained patience, some of the paths, the places of birth, the places of birth, the bodies, the beings and the like or so will be in a state of non-arising: when saying "paths "Is for the wicked, the" birth "is the ovum, the low birth, the rebirth is the birth that gives birth to the Unbelievable beings, the North-east, the Great, the body are two types of nature and bisexual, organic is the eighth, ninth rebirth, etc., or the negativity is eradicated by ants.
This deduction is related to the level of the ring: with the weak ring (lowering the ring), the evil in the state of not arising ... with the strong ring (ring) all the evil Above are in the state of not giving birth.
The person who attained the First Noble Dharma, though based in heterosexual beings, can enter the Chief Justice Tanh being.
The decision section is divided into three categories because of the differences of racial identity. Practitioners can belong to the racial nature of Thanh Van, Pratyekabuddha, or Buddha, and Ova, Danh, etc. will belong to the identity of the practitioner who practices these dharma.
(Q) Can these good roots be diverted to the other (redundant) beings?
Chanting a response: (Yin Han)
Turning the Thanh tanh Tanh
Nhi into Thanh tam residual
Buddha The Buddha transforms
into the enlightened one.
Translation: The
Tanh Tanh Thanh Van converts the
Two-Good to become
Enlightened Buddha, Buddha does not transfer
Once seated and enlightened.
[Thanh Tanh Tanh Van turned into Buddha by two good roots, into another Buddha with three good roots. Self-awareness and Buddha do not move because one sitting is enlightened].
(Question) If so, what is the difference between the ovule and the liberation part in this case? Because anyone who cultivates the right kindness "leading to Nibbana" will also attain Nirvana.
(Answer) If there are no obstacles, the ovule is closer to the ant king.
Those who have been empowered, even if they lose because of degradation, will not cut off the good roots, but they can go to evil paths and commit countless crimes.
The person who attains the Ring even though his life loses the abiding in the anatomy, but grows without regression, does not go to evil paths because he is far removed from the actions and afflictions that lead to these paths.
For the one who has attained patience, some of the paths, the places of birth, the places of birth, the bodies, the beings and the like or so will be in a state of non-arising: when saying "paths "Is for the wicked, the" birth "is the ovum, the low birth, the rebirth is the birth that gives birth to the Unbelievable beings, the North-east, the Great, the body are two types of nature and bisexual, organic is the eighth, ninth rebirth, etc., or the negativity is eradicated by ants.
This deduction is related to the level of the ring: with the weak ring (lowering the ring), the evil in the state of not arising ... with the strong ring (ring) all the evil Above are in the state of not giving birth.
The person who attained the First Noble Dharma, though based in heterosexual beings, can enter the Chief Justice Tanh being.
The decision section is divided into three categories because of the differences of racial identity. Practitioners can belong to the racial nature of Thanh Van, Pratyekabuddha, or Buddha, and Ova, Danh, etc. will belong to the identity of the practitioner who practices these dharma.
(Q) Can these good roots be diverted to the other (redundant) beings?
Chanting a response: (Yin Han)
Turning the Thanh tanh Tanh
Nhi into Thanh tam residual
Buddha The Buddha transforms
into the enlightened one.
Translation: The
Tanh Tanh Thanh Van converts the
Two-Good to become
Enlightened Buddha, Buddha does not transfer
Once seated and enlightened.
[Thanh Tanh Tanh Van turned into Buddha by two good roots, into another Buddha with three good roots. Self-awareness and Buddha do not move because one sitting is enlightened].
Comment : A person of the Tanh Tanh type can draw ovule and Danh from this identity and turn into Buddha (Supreme Chief Justice). However, once you are patient, you cannot do so because the upcoming evils are destroyed because of the attainment of this Ring. The Bodhisattvas who want to benefit others should go into evil paths. Above is the explanation of Bhikkhu-Bà-sa. We will say that a person of the Tanh Van character, once attained patience, cannot become a Buddha, because the Tanh Van character once penetrated and established by the ring can no longer be transformed.
The word "other" (redundant) above is for Buddha Self-awareness. A person of the Tanh Van nature can draw the first three decisive parts (ovule, crown, forbearance) from this nature and become the Buddha's enlightenment.
Regarding the decisive parts of the Buddha's nature and Buddha's enlightenment, they cannot be drawn (no movement).
Guru, that is, show Buddha. Lan enlightenment, ie similar to unicorn, is Buddha's Pratyekabuddha. Both of these races depend on the fourth stage because this stage is a type of samadhi which is no longer stirred and very powerful. Just in one sitting without standing up, these Buddhas went from decisive steps to the arising of enlightenment.
Later on, you will see this enlightenment, that is, Wisdom and Infertility.
There is a commentator for this "one sitting" (unanimous) beginning with uncertainty.
For Dharma Dharma commentators who recognize that the presence of the Buddha's Pratyekabuñas is different from that of the Sensory Path, there is nothing wrong with the Buddha Self-awareness changing their identity.
(Q) Can the practice of making decisions and leading the decisions take place in this same life?
(A) Impossible.
Chanting said: (Yin Han)
Pre-liberation part
Express freed students freed
Van, from the three industrial
realities in Europe.
Translation:
Conveniently part of liberation before the
three new generations to release the Private
Career and Literature created
Born in the three continents.
[Before that, it was convenient to release. Through three new generations of liberation are three karma created by literature, cultivated in three continents of mankind].
The word "other" (redundant) above is for Buddha Self-awareness. A person of the Tanh Van nature can draw the first three decisive parts (ovule, crown, forbearance) from this nature and become the Buddha's enlightenment.
Regarding the decisive parts of the Buddha's nature and Buddha's enlightenment, they cannot be drawn (no movement).
Guru, that is, show Buddha. Lan enlightenment, ie similar to unicorn, is Buddha's Pratyekabuddha. Both of these races depend on the fourth stage because this stage is a type of samadhi which is no longer stirred and very powerful. Just in one sitting without standing up, these Buddhas went from decisive steps to the arising of enlightenment.
Later on, you will see this enlightenment, that is, Wisdom and Infertility.
There is a commentator for this "one sitting" (unanimous) beginning with uncertainty.
For Dharma Dharma commentators who recognize that the presence of the Buddha's Pratyekabuñas is different from that of the Sensory Path, there is nothing wrong with the Buddha Self-awareness changing their identity.
(Q) Can the practice of making decisions and leading the decisions take place in this same life?
(A) Impossible.
Chanting said: (Yin Han)
Pre-liberation part
Express freed students freed
Van, from the three industrial
realities in Europe.
Translation:
Conveniently part of liberation before the
three new generations to release the Private
Career and Literature created
Born in the three continents.
[Before that, it was convenient to release. Through three new generations of liberation are three karma created by literature, cultivated in three continents of mankind].
Comment : First, the liberation must be started. Sowing, plant growth and fruiting are three different stages. In the same way, the body continually enters the path, becomes mature and is liberated according to a gradual process: in the first life is cultivating good roots called liberation, in the second life is the arising of decisive parts, and the third life is the arising of the holy path.
According to legend, the liberation is accomplished from literature and thought, not concentration.
(Question) How many types of karma can be liberated?
(A) There are three types. Mainly karma. But karma and speech are also part of liberation when they are included because of the determination to be liberated, this determination is a kind of private: when there is the aspiration for liberation to support a body like alms, for a career such as maintenance, people have arose a part of liberation.
Only people in three continents can initiate or cultivate partial liberation. Indeed, all the boredom, or the intellect, or both the boredom and the intellect are deemed not to exist in the gods, the fallen beings and the people of North Europe.
We have discussed the liberating factors by the way, but mostly we have explained the order of observing the empires and have followed this order until the First Dharma. At this point, we need to present from the last paragraph, What is the first religion?
Chanting said: (Chinese Han)
The first
world of
infinity Interdependent Sexuality Suffering birthlessness contraband legal rings
Second born legal position
Secondary affinity suffering Suffering
birthless mind types Kindness, The
practice of destroying the
Noble Truths The four natural herons
As marketing hexadecimal.
List of current customary noble
Test total organic triangle strains
The differentiation is predestined.
Translation:
Direct legal First I
Suffer Desires sex
Run legal ring illegal piracy
To reincarnate the legal birth
Next to suffering other realms
Run the type of ring, the type of
Pratyekabuddha, to kill, to the soles
Each of the four births of the
sixteen dharmas like that
Call the contemplation of the Noble Truth
There are three types of
Knowledge, grace and truth.
[The first world direct
Dharma arising French contraband rings
Suffering in the Realm of Sexuality,
After that the Dharma Ring arises in the Dharma Form
Next in arising the type of ring, type of
consciousness , Depression in the other
realms ,
Each religion also has four such dharmas
Sixteen such mind
Called the consistent Noble Truth
There are three different types of
Avalokiteshvara
According to legend, the liberation is accomplished from literature and thought, not concentration.
(Question) How many types of karma can be liberated?
(A) There are three types. Mainly karma. But karma and speech are also part of liberation when they are included because of the determination to be liberated, this determination is a kind of private: when there is the aspiration for liberation to support a body like alms, for a career such as maintenance, people have arose a part of liberation.
Only people in three continents can initiate or cultivate partial liberation. Indeed, all the boredom, or the intellect, or both the boredom and the intellect are deemed not to exist in the gods, the fallen beings and the people of North Europe.
We have discussed the liberating factors by the way, but mostly we have explained the order of observing the empires and have followed this order until the First Dharma. At this point, we need to present from the last paragraph, What is the first religion?
Chanting said: (Chinese Han)
The first
world of
infinity Interdependent Sexuality Suffering birthlessness contraband legal rings
Second born legal position
Secondary affinity suffering Suffering
birthless mind types Kindness, The
practice of destroying the
Noble Truths The four natural herons
As marketing hexadecimal.
List of current customary noble
Test total organic triangle strains
The differentiation is predestined.
Translation:
Direct legal First I
Suffer Desires sex
Run legal ring illegal piracy
To reincarnate the legal birth
Next to suffering other realms
Run the type of ring, the type of
Pratyekabuddha, to kill, to the soles
Each of the four births of the
sixteen dharmas like that
Call the contemplation of the Noble Truth
There are three types of
Knowledge, grace and truth.
[The first world direct
Dharma arising French contraband rings
Suffering in the Realm of Sexuality,
After that the Dharma Ring arises in the Dharma Form
Next in arising the type of ring, type of
consciousness , Depression in the other
realms ,
Each religion also has four such dharmas
Sixteen such mind
Called the consistent Noble Truth
There are three different types of
Avalokiteshvara
Commentary : From the First World Dharma, continually the condition of the Noble Truth of suffering, arising a kind of unlucky ring is the dharma ring. To be honest, it is a Dharma wisdom ring immediately after the First World Dharma.
(Q) What is the scene where the predestined object of dharmakaya is?
(A) Is suffering of the sex world, so called suffering suffering.
To prove that this type of ring is smuggled, people have relied on the result or its class which is a type of wisdom. So the group "Dharma-mind-rings" means a kind of ring that gives birth to a dharma-mind, and that is a dharma-door. Just like a flowering tree, having fruit is called a flowering tree (longevity flower), fruit tree (longevity fruit).
This type of ring is the entry of "decision", because it is the entering into a certain attainment of absolute goodness or righteousness. So it is called entering the secession itself or the decision decision itself.
Entering into this ultimate ultimate awareness means reaching, this decision. Once the plan arises, the practitioner becomes a Saint.
At the future stage, that is, the state of giving birth, this ring will stop the anomalous properties, because it is recognized in the future that only this type of ring can have this effect, an effect that does not belong to any any other dharma, just like a lamp in the future will destroy the darkness, just like the birth will make a legal future arise.
The other commentators (the first policy of the Bhikkhu-she-sa) for the First World France let go of birth abnormalities. Some people will say this policy is not true because the First Dharma is the law of birth. However, this rejection is not valid because the First Law is similar to the anatomy: this case is like a person climbing onto an enemy's shoulder to kill this enemy.
There are other commentators claim that birth defects are released due to the First World France in place of the cockroaches or due to the ring substitutes for the director of liberation. In the first case, birth defects are eradicated gradually, in the latter case birth defects are eradicated immediately.
Immediately after suffering the legal position will arise a legal location has a predestined object is the suffering of education and is called suffering.
The "smuggled" nature of the first ring is also the nature of all the following types, so the type of mind in question also has a smuggling nature.
Just as a dharma position and a dharma position arise at the same time in the sufferings of sex, the next ring and a position will also charm the rest of the dukkha sacca.
Immediately after suffering the legal position will arise a kind of mind that has a predestined relationship with the suffering of gender identity and formlessness. This type of ring is called gauge. From this kind of ring again produces a kind of mind called suffering type.
Dharma is the witness of the dharma and the reason for its name is because Dharma is the first witness of the physical nature of things such as suffering, etc., that the practitioner is told from beginningless time. The reason for the type of knowledge, that is, the next witness, is so named because it has a legal position as a cause, because it also witnesses the Noble Truth in the same way as the legal position.
Just like in the case of the four dharmas (i.e., two rings and two positions), when they are arisen, they are conditioned, then a dharma ring when being born immediately after the aforementioned type of suffering will be conditioned by the sex realm. a ring), and from this ring arises the set of dharmas, and in the series of continuous arising one after another such a will arise a kind of mind whose predestined object is the rest of the base set (Ring type set ), and next is the type of mind.
Next will arise a legal location that has a predestined object is to destroy the base of education world (Kill legal location) and the next is to kill the legal location. Next will arise a kind of mind that has a predestined object is the remainder of the cessation of death (Elimination of the type of ring), and then the cessation of the mind.
Next will arise a legal location that has a predestined object of the coast is equivalent to the size of the Roman Empire of suffering, and the next is the Dharma. The next one will arise a kind of predestined position, the rest of the path, and then a type of wisdom.
Thus, in the order of progression above, the contemplation of the Noble Truths (Presentation of the Noble Truths) has all sixteen minds.
There are factions for the observation of the Holy Roman Empire that occurs only at the same time (to maintain the shop), however this policy needs to be further studied. The above when saying "consistent" [there are sixteen minds] is because of not raising the differences. If analyzed in detail, there are three types of consistency, antipathy and prediction.
Ants is the consistent observation of the empire thanks to smuggled wisdom.
Dependent contemplation is the contemplation of the bases thanks to the aforementioned pirated wisdom and the dharma equivalent to this wisdom.
The existence is the observation of the bases thanks to the aforementioned wisdom, thanks to the phenomena corresponding to this wisdom, and also to the non-corresponding phenomena co-existing such as the precepts, the generals, etc.
When the practitioner sees the dukkha, there are all three types of kamma for the dukkha, but for the remaining soles, there is only the third type of insight (the abiding) because the episode has passed away and the religion has been cultivated (paragraph evidence tu).
If for the sole that is based on the type of customary ants so that there is only one kind of "cutting down the shop", that is not true, because the actions of the emperors are very different: one cannot see the set of bases etc. on the General of dukkha. If you can see all the soles under a common general being non-self, you will not be able to see the soles under the miserable ones, etc., and so will be contrary to the Sutta. The Sutta says, "When a disciple contemplates the dukkha suffering as suffering, the sole practice is the practice, the cessation of cessation is cessation and cessation is cessation, then at that time for them there will be the distinction of dharmas corresponding to customary practices. consider contraband this "... If you think that the above is just for the preparation stage before the present stage, it is not true because at this stage, there is no contemplation of contraband. If you think that the above paragraph is only for the religious period,
If one assumes that there is only "cutting the bar," because one sees when one sees an impetus for others, that is, by virtue of seeing dukkha, one gains the ability to do the beginning. seeing other bases without having to prepare again, we agreed. However, it is necessary to consider whether or not intermediaries have originated.
If we think that there is still a homogeneity of the present because once the dukkha suffering has been known, the sūtras will be eradicated, the cessation of cessation will be manifested and the dhamma will be practiced, we also agree, because they I said when one is "seen" there is a kind of presence or contemplation which is regarded as the fruit of the other three empires.
(Problem) If agreeing with the above-mentioned policy contrary to the Kinh Te Kinh taught, only "consistent shop". Because to show ants, the sutta teaches only shop contemplation for the emperors: "Hey owner of the family (fake author), the shop is not a cut but a shop etc ..." examples included.
(Answer) The Sutta also says that "someone who has no confusion or suspicion towards dukkha will also have no confusion or suspicion towards Buddha." So the shop is not a shop but a shop.
Interpretation: It is not true to say that because the suttas only mean when the understanding of dukkha is understood, the confusion or suspicion of Buddha will no longer be current and will definitely be eradicated.
(Question) The above mentioned sixteen mind, so the sixteen mind this refuge depends on?
Chanting: (Chinese Han)
The First World The most
agreed agreement.
Translation:
Together "The First World"
Dong Nuong on a land.
[All along with First World France. It depends on the same place].
(Q) What is the scene where the predestined object of dharmakaya is?
(A) Is suffering of the sex world, so called suffering suffering.
To prove that this type of ring is smuggled, people have relied on the result or its class which is a type of wisdom. So the group "Dharma-mind-rings" means a kind of ring that gives birth to a dharma-mind, and that is a dharma-door. Just like a flowering tree, having fruit is called a flowering tree (longevity flower), fruit tree (longevity fruit).
This type of ring is the entry of "decision", because it is the entering into a certain attainment of absolute goodness or righteousness. So it is called entering the secession itself or the decision decision itself.
Entering into this ultimate ultimate awareness means reaching, this decision. Once the plan arises, the practitioner becomes a Saint.
At the future stage, that is, the state of giving birth, this ring will stop the anomalous properties, because it is recognized in the future that only this type of ring can have this effect, an effect that does not belong to any any other dharma, just like a lamp in the future will destroy the darkness, just like the birth will make a legal future arise.
The other commentators (the first policy of the Bhikkhu-she-sa) for the First World France let go of birth abnormalities. Some people will say this policy is not true because the First Dharma is the law of birth. However, this rejection is not valid because the First Law is similar to the anatomy: this case is like a person climbing onto an enemy's shoulder to kill this enemy.
There are other commentators claim that birth defects are released due to the First World France in place of the cockroaches or due to the ring substitutes for the director of liberation. In the first case, birth defects are eradicated gradually, in the latter case birth defects are eradicated immediately.
Immediately after suffering the legal position will arise a legal location has a predestined object is the suffering of education and is called suffering.
The "smuggled" nature of the first ring is also the nature of all the following types, so the type of mind in question also has a smuggling nature.
Just as a dharma position and a dharma position arise at the same time in the sufferings of sex, the next ring and a position will also charm the rest of the dukkha sacca.
Immediately after suffering the legal position will arise a kind of mind that has a predestined relationship with the suffering of gender identity and formlessness. This type of ring is called gauge. From this kind of ring again produces a kind of mind called suffering type.
Dharma is the witness of the dharma and the reason for its name is because Dharma is the first witness of the physical nature of things such as suffering, etc., that the practitioner is told from beginningless time. The reason for the type of knowledge, that is, the next witness, is so named because it has a legal position as a cause, because it also witnesses the Noble Truth in the same way as the legal position.
Just like in the case of the four dharmas (i.e., two rings and two positions), when they are arisen, they are conditioned, then a dharma ring when being born immediately after the aforementioned type of suffering will be conditioned by the sex realm. a ring), and from this ring arises the set of dharmas, and in the series of continuous arising one after another such a will arise a kind of mind whose predestined object is the rest of the base set (Ring type set ), and next is the type of mind.
Next will arise a legal location that has a predestined object is to destroy the base of education world (Kill legal location) and the next is to kill the legal location. Next will arise a kind of mind that has a predestined object is the remainder of the cessation of death (Elimination of the type of ring), and then the cessation of the mind.
Next will arise a legal location that has a predestined object of the coast is equivalent to the size of the Roman Empire of suffering, and the next is the Dharma. The next one will arise a kind of predestined position, the rest of the path, and then a type of wisdom.
Thus, in the order of progression above, the contemplation of the Noble Truths (Presentation of the Noble Truths) has all sixteen minds.
There are factions for the observation of the Holy Roman Empire that occurs only at the same time (to maintain the shop), however this policy needs to be further studied. The above when saying "consistent" [there are sixteen minds] is because of not raising the differences. If analyzed in detail, there are three types of consistency, antipathy and prediction.
Ants is the consistent observation of the empire thanks to smuggled wisdom.
Dependent contemplation is the contemplation of the bases thanks to the aforementioned pirated wisdom and the dharma equivalent to this wisdom.
The existence is the observation of the bases thanks to the aforementioned wisdom, thanks to the phenomena corresponding to this wisdom, and also to the non-corresponding phenomena co-existing such as the precepts, the generals, etc.
When the practitioner sees the dukkha, there are all three types of kamma for the dukkha, but for the remaining soles, there is only the third type of insight (the abiding) because the episode has passed away and the religion has been cultivated (paragraph evidence tu).
If for the sole that is based on the type of customary ants so that there is only one kind of "cutting down the shop", that is not true, because the actions of the emperors are very different: one cannot see the set of bases etc. on the General of dukkha. If you can see all the soles under a common general being non-self, you will not be able to see the soles under the miserable ones, etc., and so will be contrary to the Sutta. The Sutta says, "When a disciple contemplates the dukkha suffering as suffering, the sole practice is the practice, the cessation of cessation is cessation and cessation is cessation, then at that time for them there will be the distinction of dharmas corresponding to customary practices. consider contraband this "... If you think that the above is just for the preparation stage before the present stage, it is not true because at this stage, there is no contemplation of contraband. If you think that the above paragraph is only for the religious period,
If one assumes that there is only "cutting the bar," because one sees when one sees an impetus for others, that is, by virtue of seeing dukkha, one gains the ability to do the beginning. seeing other bases without having to prepare again, we agreed. However, it is necessary to consider whether or not intermediaries have originated.
If we think that there is still a homogeneity of the present because once the dukkha suffering has been known, the sūtras will be eradicated, the cessation of cessation will be manifested and the dhamma will be practiced, we also agree, because they I said when one is "seen" there is a kind of presence or contemplation which is regarded as the fruit of the other three empires.
(Problem) If agreeing with the above-mentioned policy contrary to the Kinh Te Kinh taught, only "consistent shop". Because to show ants, the sutta teaches only shop contemplation for the emperors: "Hey owner of the family (fake author), the shop is not a cut but a shop etc ..." examples included.
(Answer) The Sutta also says that "someone who has no confusion or suspicion towards dukkha will also have no confusion or suspicion towards Buddha." So the shop is not a shop but a shop.
Interpretation: It is not true to say that because the suttas only mean when the understanding of dukkha is understood, the confusion or suspicion of Buddha will no longer be current and will definitely be eradicated.
(Question) The above mentioned sixteen mind, so the sixteen mind this refuge depends on?
Chanting: (Chinese Han)
The First World The most
agreed agreement.
Translation:
Together "The First World"
Dong Nuong on a land.
[All along with First World France. It depends on the same place].
Comment : These sixteen mind have the same location as The First Dharma. The above said all six regions.
(Q) Why must there be rings and order before and after such an initiation?
Chanting a response: (Yin)
Tolerance, such as the location of the
invisible cockroaches, liberation.
Translation:
Patience, position in the order
Is invisible cockroaches, freed.
[Patience and wisdom, in this order
As the virtue of non-cockroach and liberation].
(Q) Why must there be rings and order before and after such an initiation?
Chanting a response: (Yin)
Tolerance, such as the location of the
invisible cockroaches, liberation.
Translation:
Patience, position in the order
Is invisible cockroaches, freed.
[Patience and wisdom, in this order
As the virtue of non-cockroach and liberation].
Comment : It is not possible to prevent rings in eliminating the attainment of disturbing emotions, so rings are the unstoppable path.
In those who have escaped from the aforementioned plan for disturbing emotions, the mind arises at the same time as the attainment of separation from defilements, so the mind is the way of liberation.
Thus, rings and minds are like two actions: chasing the thief away and closing the door.
If the attainment of detachment from afflictions occurs only with the second type of ring or the indirect cock (suffering of the ring), then the mind that is already suspected will not be able to arise in order to intervene in the scenes of the first indirect cock. , or suffering of the sex world.
(Q) If afflictions are eradicated by virtue of rings, is this contrary to the Comment when the Essay says "there are nine groups of histories"?
(A) Not contrary to the Commentary, because rings are dharma-supporting measures, the Commentary has added to the effects of rings the same way as there are things done by the king's own courtiers. but said the king did it.
(Question) The above sixteen states can see the Noble Truth, so are all these centers of enlightenment?
Chanting a response: (Yin Han)
Pre-five
elements are directed by the Chief of Knowledge.
Translation:
Fifteen minds, knowledge
See what has never been seen.
[Fifteen mind before being director because see what has never been seen].
In those who have escaped from the aforementioned plan for disturbing emotions, the mind arises at the same time as the attainment of separation from defilements, so the mind is the way of liberation.
Thus, rings and minds are like two actions: chasing the thief away and closing the door.
If the attainment of detachment from afflictions occurs only with the second type of ring or the indirect cock (suffering of the ring), then the mind that is already suspected will not be able to arise in order to intervene in the scenes of the first indirect cock. , or suffering of the sex world.
(Q) If afflictions are eradicated by virtue of rings, is this contrary to the Comment when the Essay says "there are nine groups of histories"?
(A) Not contrary to the Commentary, because rings are dharma-supporting measures, the Commentary has added to the effects of rings the same way as there are things done by the king's own courtiers. but said the king did it.
(Question) The above sixteen states can see the Noble Truth, so are all these centers of enlightenment?
Chanting a response: (Yin Han)
Pre-five
elements are directed by the Chief of Knowledge.
Translation:
Fifteen minds, knowledge
See what has never been seen.
[Fifteen mind before being director because see what has never been seen].
Commentary : Fifteen moments, from the suffering of the dharma, to the virtue of forbearance, to form the path, because the seeing of what has never been seen happened continuously.
By the sixteenth minute there is nothing left to see for things that have not been seen before. This moment of cultivating the Noble Truth is like being seen thus becoming a part of religious cultivation.
(Question) Didn't the sixteenth-century police see the fifteenth moment, the Tao of wisdom, which had not been seen before?
(A) That's true. However, the point here is whether or not the Noble Truth has been seen, rather than whether the moment of this Noble Truth has been seen or not. The fact that an unanimous moment does not mean that this Holy King has not yet been seen, just as the case is impossible because there is still an uncut rice flower that says the field is not harvested.
Moreover, the sixteenth moment (Tao type of wisdom) is part of the path because
(a) It constitutes a result
(b) It has the practice, that is, the acquisition of eight positions and the sixteen executive officers, [contrary to the concept of religion] (c) It rejects a kind of Noble Path
(d) Because it belongs to a series of continuities.
(Problem) Sixteen-year tithana must be seen as part of the doctrine because it certainly doesn't have recession. And its non-recession is due to its ability to help preserve (take on) the eradication of defilements, which are eradicated by virtue.
(Explanation) If for this reason the sixteenth moment belongs to the doctrine, this will lead to an irrational result as follows: the seventeenth seventh and the next one, and even the seeing of the Noble Truths on the second day and on the next days, will also be enlightened because they also help preserve the elimination of defilements eradicated by the sect.
(Q) All eight positions see what the ring has seen before, but why are only the first seven sites religious?
(A) Because the seeing of the emperors is not perfect evenly, it must take until the fifteenth moment to see this vision. The first seven minds belong to the piety because when the seeing of the soles is not fulfilled they only begin in the middle, that is, in the process of the sect or between the two rings.
The above talk about the arising of religious views and religious cultivation. Next, we will talk about the old-specials who have Saints arising.
In the course of fifteen moments which may nature is is direct, with rows Sacred different authors:
Tung said (Hán)
List of custom credit practice
that needs padded benefit special
tools from or paragraph Most
Chi contingent direction Preliminary results
Paragraph third direction binary
Ly bowl eight directions.
Translation:
Custom call, practice
Due to slow root, other fast
Suu tu or paragraph One
To "five" of the fruit
direction Three-direction fruit
segment Left eight directions three directions.
[Called Sui Tin and Sui Dharma practice because there are various faculties and benefits and there are still afflictions in the paragraph, paragraph one. By the year, the product is called preliminary results. Next paragraph three products called the second direction. Leaving the eight locations called third direction results].
By the sixteenth minute there is nothing left to see for things that have not been seen before. This moment of cultivating the Noble Truth is like being seen thus becoming a part of religious cultivation.
(Question) Didn't the sixteenth-century police see the fifteenth moment, the Tao of wisdom, which had not been seen before?
(A) That's true. However, the point here is whether or not the Noble Truth has been seen, rather than whether the moment of this Noble Truth has been seen or not. The fact that an unanimous moment does not mean that this Holy King has not yet been seen, just as the case is impossible because there is still an uncut rice flower that says the field is not harvested.
Moreover, the sixteenth moment (Tao type of wisdom) is part of the path because
(a) It constitutes a result
(b) It has the practice, that is, the acquisition of eight positions and the sixteen executive officers, [contrary to the concept of religion] (c) It rejects a kind of Noble Path
(d) Because it belongs to a series of continuities.
(Problem) Sixteen-year tithana must be seen as part of the doctrine because it certainly doesn't have recession. And its non-recession is due to its ability to help preserve (take on) the eradication of defilements, which are eradicated by virtue.
(Explanation) If for this reason the sixteenth moment belongs to the doctrine, this will lead to an irrational result as follows: the seventeenth seventh and the next one, and even the seeing of the Noble Truths on the second day and on the next days, will also be enlightened because they also help preserve the elimination of defilements eradicated by the sect.
(Q) All eight positions see what the ring has seen before, but why are only the first seven sites religious?
(A) Because the seeing of the emperors is not perfect evenly, it must take until the fifteenth moment to see this vision. The first seven minds belong to the piety because when the seeing of the soles is not fulfilled they only begin in the middle, that is, in the process of the sect or between the two rings.
The above talk about the arising of religious views and religious cultivation. Next, we will talk about the old-specials who have Saints arising.
In the course of fifteen moments which may nature is is direct, with rows Sacred different authors:
Tung said (Hán)
List of custom credit practice
that needs padded benefit special
tools from or paragraph Most
Chi contingent direction Preliminary results
Paragraph third direction binary
Ly bowl eight directions.
Translation:
Custom call, practice
Due to slow root, other fast
Suu tu or paragraph One
To "five" of the fruit
direction Three-direction fruit
segment Left eight directions three directions.
[Called Sui Tin and Sui Dharma practice because there are various faculties and benefits and there are still afflictions in the paragraph, paragraph one. By the year, the product is called preliminary results. Next paragraph three products called the second direction. Leaving the eight locations called third direction results].
Commentary : While in these moments, the practitioner has the slow bases known as Sui. Here when the word "base" is used to refer to the creeds, samadhi, etc. ...
Depending on the practice of faith, it means following the credited person, the person having this pursuit, or the person who has the habit of doing this thanks to the faith. This is called a Dharma practitioner, because he has previously pursued the Noble Truth [that is, gained the understanding of the emperors] through the urges of others, through belief in others.
Depending on the practice also has the same meaning, ie the pursuit thanks to the dharma. It is thanks to the dharma, that is, thanks to the Sūtra that talks about the twelve genera, the practitioner himself has been pursuing the Holy Roman Empire earlier.
These two Saints, if they have not been able to overcome the afflictions of the monk, will be heading to the first fruit. The first fruit is the fruit of the Saints Reserve because the Save is the first fruit in the order of fruits.
Those who belong to the category of depending on the credit and the executive practice, if they have not previously broken a group of afflictions (masterpieces) of the religious life and are still bound to all kinds of ties, they are called is "people towards the project Save" (preliminary results) since entering the religion.
If they depend on the posture that they have not been able to overcome the first, second, third, fourth, or fifth group of defilements of the Dharma realm, they are also called "the person who leads to the result". entered the faith.
If they had previously plagued the sixth, seventh or eighth afflictions, they would be called "the person who is facing the second fruit" (the second fruit), that is, the fruit of the false One Nhat Lai.
In the case of: (1) They have separated from the Precepts by the ninth group of afflictions of the Dharma Realm; (2) Or have separated the higher precepts until No possessor of land, then called "people towards the third fruit" (third fruition), ie the fruit of imperfect Saints.
Chanting said: (Yin Han)
Chi filed hexadecimal mind
Depending on the direction of the results
The reputation for the idea of
herons due to special benefit.
Translation:
To the center of the sixteenth
Depending on the direction of the fruit
Call the prize, the knowledge of
fast, slow difference.
[To the center of the sixteenth of the three results, whichever direction is in which the result is called Tin Tin, Kien Chi is also due to the bases, different interests].
Depending on the practice of faith, it means following the credited person, the person having this pursuit, or the person who has the habit of doing this thanks to the faith. This is called a Dharma practitioner, because he has previously pursued the Noble Truth [that is, gained the understanding of the emperors] through the urges of others, through belief in others.
Depending on the practice also has the same meaning, ie the pursuit thanks to the dharma. It is thanks to the dharma, that is, thanks to the Sūtra that talks about the twelve genera, the practitioner himself has been pursuing the Holy Roman Empire earlier.
These two Saints, if they have not been able to overcome the afflictions of the monk, will be heading to the first fruit. The first fruit is the fruit of the Saints Reserve because the Save is the first fruit in the order of fruits.
Those who belong to the category of depending on the credit and the executive practice, if they have not previously broken a group of afflictions (masterpieces) of the religious life and are still bound to all kinds of ties, they are called is "people towards the project Save" (preliminary results) since entering the religion.
If they depend on the posture that they have not been able to overcome the first, second, third, fourth, or fifth group of defilements of the Dharma realm, they are also called "the person who leads to the result". entered the faith.
If they had previously plagued the sixth, seventh or eighth afflictions, they would be called "the person who is facing the second fruit" (the second fruit), that is, the fruit of the false One Nhat Lai.
In the case of: (1) They have separated from the Precepts by the ninth group of afflictions of the Dharma Realm; (2) Or have separated the higher precepts until No possessor of land, then called "people towards the third fruit" (third fruition), ie the fruit of imperfect Saints.
Chanting said: (Yin Han)
Chi filed hexadecimal mind
Depending on the direction of the results
The reputation for the idea of
herons due to special benefit.
Translation:
To the center of the sixteenth
Depending on the direction of the fruit
Call the prize, the knowledge of
fast, slow difference.
[To the center of the sixteenth of the three results, whichever direction is in which the result is called Tin Tin, Kien Chi is also due to the bases, different interests].
Commentary : At the sixteenth minute, these two rows of false Saints no longer bear the name of faith and practice, they are no longer called "heading" but are "people in one fruit" (pillar). results), ie those who tend to save results, Nhat Lai, Imperfections have now become residents of the fruits Save, Nhat Lai, imperfection.
As for the qualities of A-la-Han, it is not possible to attain directly - that is, it is impossible to attain A-la-Han if the result has not previously been imperfect - for defilements if they are of a kind be eradicated because of religious practice, it cannot be eradicated due to religious knowledge and because it is impossible to leave Huu Danh (non-idealistic non-perception of origin) thanks to the posture.
At this moment, the Saints who have the base of the name of Custom, now known as Tin, and the fake Saints, who have the name of Custom, are now called Kien Chi. When believers dominate (the practitioner base), the practitioner is "informed" thanks to this hope (winning the prize), so it is called Tin. When wisdom dominates (the practitioner benefits), the practitioner is "informed" thanks to this vision (ants), which is called the Will of Knowledge.
(Q) On the sixteenth minute, why did one meditate the first disturbing groups (from one to five groups) of the Dharma precepts to become "the bearers of the Save" but not Is the person "directed towards the fruit of the future"? The same problem was also posed to the Saints with the fractions of the sixth, seventh and eighth groups, but by the sixteenth minute, they would become those who remain at the First Fruit, not the ones who lead them. to the Impermanence, and also set forth for the Saints who have eradicated higher afflictions, but by the sixteenth minute it will only become the one who abides in the Impermanence, not the one who is fruitful. Arhat.
Chanting answers: (Yin Han)
Chu attained
mediocrity The victorious position of the voters
Trying to win the venerable name Virtue of the
omniscient result.
Translate:
In the attainment results
Not yet higher results
Should not be initiated magic
Call head to the fruit without direction.
[At the stage of attainment is not enlightened higher than this result. Because not yet higher initiation should be called "head effect" rather than "direction (rear)"].
As for the qualities of A-la-Han, it is not possible to attain directly - that is, it is impossible to attain A-la-Han if the result has not previously been imperfect - for defilements if they are of a kind be eradicated because of religious practice, it cannot be eradicated due to religious knowledge and because it is impossible to leave Huu Danh (non-idealistic non-perception of origin) thanks to the posture.
At this moment, the Saints who have the base of the name of Custom, now known as Tin, and the fake Saints, who have the name of Custom, are now called Kien Chi. When believers dominate (the practitioner base), the practitioner is "informed" thanks to this hope (winning the prize), so it is called Tin. When wisdom dominates (the practitioner benefits), the practitioner is "informed" thanks to this vision (ants), which is called the Will of Knowledge.
(Q) On the sixteenth minute, why did one meditate the first disturbing groups (from one to five groups) of the Dharma precepts to become "the bearers of the Save" but not Is the person "directed towards the fruit of the future"? The same problem was also posed to the Saints with the fractions of the sixth, seventh and eighth groups, but by the sixteenth minute, they would become those who remain at the First Fruit, not the ones who lead them. to the Impermanence, and also set forth for the Saints who have eradicated higher afflictions, but by the sixteenth minute it will only become the one who abides in the Impermanence, not the one who is fruitful. Arhat.
Chanting answers: (Yin Han)
Chu attained
mediocrity The victorious position of the voters
Trying to win the venerable name Virtue of the
omniscient result.
Translate:
In the attainment results
Not yet higher results
Should not be initiated magic
Call head to the fruit without direction.
[At the stage of attainment is not enlightened higher than this result. Because not yet higher initiation should be called "head effect" rather than "direction (rear)"].
Comment : When achieving a result, it is not possible to achieve a higher Saint than this result (winning the result): as when attaining the Prayer, the Saint has not been the Holy Path of Nhat Lai. So for a person who is dwelling on an effect, unless he strives to (initiate) higher progress to obtain a new fruit, that is, unless he practices the type of practice leading to the elimination of negativity has not been eradicated and is also the cause for obtaining a new fruit, this person is still not the "person aiming" for a new fruit.
However, if the practitioner has given up the third stage of meditation [thanks to the posthumous world] to enter into the chief mindfulness or the path of enlightenment by relying on a place lower than this stage, [meaning relying on the still, first and second meditation stages, mediators calmly] then surely this person will witness a higher Noble Truth. If that were not the case, then in the case of rebirth in a higher place (the fourth stage of meditation or formlessness) the Saint would not be lost.
The above has explained the cases of merging into the sect, sometimes it is the case of renunciation of sex, that is, the removal of the sixth, seventh and eighth afflicted groups of sex, sometimes it is the case of complete detachment. , which is to leave the ninth group of afflictions, the next will talk about the gradual practice of the practitioner. For this issue, the following points need to be established:
Chanting: (Chinese Han)
Geography of the interior of the eternal
upper and lower Ha.
Translation:
Each location, nine virtues, sin
, central, lower three things.
[Each region has nine errors and nine merits. The
three groups of lower, middle and upper are three types].
However, if the practitioner has given up the third stage of meditation [thanks to the posthumous world] to enter into the chief mindfulness or the path of enlightenment by relying on a place lower than this stage, [meaning relying on the still, first and second meditation stages, mediators calmly] then surely this person will witness a higher Noble Truth. If that were not the case, then in the case of rebirth in a higher place (the fourth stage of meditation or formlessness) the Saint would not be lost.
The above has explained the cases of merging into the sect, sometimes it is the case of renunciation of sex, that is, the removal of the sixth, seventh and eighth afflicted groups of sex, sometimes it is the case of complete detachment. , which is to leave the ninth group of afflictions, the next will talk about the gradual practice of the practitioner. For this issue, the following points need to be established:
Chanting: (Chinese Han)
Geography of the interior of the eternal
upper and lower Ha.
Translation:
Each location, nine virtues, sin
, central, lower three things.
[Each region has nine errors and nine merits. The
three groups of lower, middle and upper are three types].
Commentary : Each locality, from the lowest to Huu Danh, has nine groups of errors and nine groups of merit. Nine groups of merit are the nine types of Saints that are capable of dealing with the above defects, which are the virtues of non-cockroach and liberation.
There are three basic groups: weak (lower), medium (middle), and strong (upper). Each group is basically divided into weak, medium and strong. So there are all nine groups: lower, lower, upper, middle, middle, upper, upper, upper.
Lower Saint type has the ability to eliminate the upper class negativity, and so on until: the Noble type has the ability to eliminate the lower type of negativity. Because the noble Saint cannot arise in the first place, and because there cannot be the superior defilement at the time of the superior Saint. Just like when washing a cloth: noticeable stains are washed first and then the tiny stains, like large, dark places, only need a small light to see, but the places dark corners need more light. Those are all examples of metaphorical references.
A weak holy man in a moment still able to eradicate the defilements that have grown due to the continuity between their causes in the beginning from beginningless time, this holy scripture cuts off the attainment of troubles. The brain is similar to these bases because the "white" dharmas have strong force but the "black" dharmas are weak. Just as it takes a long time to cure some medicine or cure it, just like a large, dark area in just a moment, a small stream of light also makes the darkness dissipate.
Chanting said: (Yin)
The tu tu tu Furniture
loss pole pole results.
Translation:
No paragraph by tu
Then rebirth seven times.
[Not paragraph the error of practice, the practitioner head reborn maximum up to seven times].
There are three basic groups: weak (lower), medium (middle), and strong (upper). Each group is basically divided into weak, medium and strong. So there are all nine groups: lower, lower, upper, middle, middle, upper, upper, upper.
Lower Saint type has the ability to eliminate the upper class negativity, and so on until: the Noble type has the ability to eliminate the lower type of negativity. Because the noble Saint cannot arise in the first place, and because there cannot be the superior defilement at the time of the superior Saint. Just like when washing a cloth: noticeable stains are washed first and then the tiny stains, like large, dark places, only need a small light to see, but the places dark corners need more light. Those are all examples of metaphorical references.
A weak holy man in a moment still able to eradicate the defilements that have grown due to the continuity between their causes in the beginning from beginningless time, this holy scripture cuts off the attainment of troubles. The brain is similar to these bases because the "white" dharmas have strong force but the "black" dharmas are weak. Just as it takes a long time to cure some medicine or cure it, just like a large, dark area in just a moment, a small stream of light also makes the darkness dissipate.
Chanting said: (Yin)
The tu tu tu Furniture
loss pole pole results.
Translation:
No paragraph by tu
Then rebirth seven times.
[Not paragraph the error of practice, the practitioner head reborn maximum up to seven times].
Comment : Saints remain, but have not been able to save a group of afflictions from the monastic order, which is the Reserve. This Saint, because he can be reborn up to seven times but can not be more, should say "up to seven times" (extreme ventricular reaction). Because it does not have to be reborn up to seven times, it is said to be "maximum". Sutra says "giving birth seven times is the maximum" (extreme rebirth). Here the word "pole" means "maximum".
In the word Reserve, the river means the river, is the Nirvana river, is the religion, because people can go because of the river. Practitioners when they have entered it, when it has arrived, it is called "entering the river" (Save).
(Problem) How to enter that? Is it thanks to the attainment of the first Noble Truth? If so, in the two cases of renunciation and total renunciation when achieving the first result that they have achieved, they must also be the Reserve, but you have stated that they are Nhat Lai and Imperfect.
(Explanation) The practitioner enters the river by attaining the first fruit, but it is not the fruit a certain Saint can achieve for the first time, but the fruit one first attains in progress. show attained all four Saints.
(Problem) Why did the eighth Saint come into the river of the Saints but not the Reserve?
(Interpretation) Because only in the sixteenth minute (moral position), it is possible to attain (1) the holy path towards the fruit, consisting of fifteen moments and the direct result, (2) religion and religious practice, because at that time the new practitioner observes (the present) the "river", that is, the entire holy path, which includes the fifteenth moment.
Bhikkhu-sa-sa said when leaving the present life, the Proportion Saint saved birth again among humans, including seven times of being, seven times of righteousness, this Saint when being reborn in heaven with the same number of times So. This will be reborn until twenty-eight times. However, as we know that each series of rebirths has only seven times, one is called "up to seven times", just as a Secret Book called "good land" is fluent in seven It is like a tree called "seven-leafed" because every branch has seven leaves.
(Problem) The Sutta says, "It is absolutely impossible that a Saint who has attained seeing (perfect knowledge) has an eighth birth". So this passage was contrary to the policy of Bhikkhu-she-sa?
(Explanation) It is not so, because the above passage must be understood like this: "Saints have no eighth birth in the same way". Or if you want to understand the literal meaning of the sutta: "After the transition, after having experienced seven times in heaven as well as in the human realm, the Saint will witness the end of suffering", should have concluded the the rebirths of gods and humans will not have had their previous faithful because the sutras only refer to heaven and humans.
(Problem) If it means that "Saints don't have the eighth birth in the same animal," then how can it be said that the High-class Saint is born in the right class eight times in the same animal?
(Explanation) The Bhikkhu-sa answers the sutta that does not acknowledge that the eighth birth is only meant for the eighth birth in sex world.
However, which sutta and which argument can prove that the sutta is only for sex? And what proves that the Saints are reborn seven times in heaven, seven times in the human realm that is not the only seven times counted for both realms? Because the sutta only says, "After being reborn seven times in the heavenly and human realms."
Moisture Business Ministry said: After rebirth seven times in heaven, seven times in the realms of ". So there is no reason to persist on this issue.
Saints who attained Predictions in the human realm will return to this realm to attain Nirvana, Saints who attained enlightenment in heaven will return to heaven to attain Nirvana.
(Q) Why don't the Reserve goods regenerate for the eighth time?
(A) Because during this time period with seven births, a certain series of continuities will become mature. The nature of the Holy Path is like that, just like the nature of the venom of a seven-step snake is that the person bitten will die after walking seven steps, just like the nature of a four-day fever. ”Is a disease that will return within four days.
He did not attain Nirvana in less than this time period because there were still seven endings: the two endings of the lower part were lust and craving, and the five of the upper classes were the two forms of gender identity and Formless gender, ethical, chronic, and ignorance. Because the Saints, although witnessing the Noble Path (of the Hybrid and Imperfect), still cannot attain Nibbana at this time (intermediate) because the need to pay off the force of the karma in these seven lives.
If there was no Buddha at the time the Saint attained Nirvana, then he would attain Arhat at home, but after attaining it, he would not remain at home: thanks to the force of dharmata, Arahant or uneducated Saint, whose false image has all the forms of a secret, some commentators believe it is the appearance of the pagan secret.
(Q) Why is the Prayer Saint called "unable to fall into a bad place"?
(A) Since the Saint does not accumulate the karma that is capable of causing the Saint to fall back, because of the kind of degrading karma that the Saint has accumulated in the past, today when the Saint has gathered good deeds based fortitude thanks to the purity of virtue, thanks to the purity of will for the Three Jewels, the Saints are no longer affected by the maturity of this type of karma.
A person who has accumulated a certain type of karma must ripen in evil paths, then it will not be possible to arise even if the path is illicit. Therefore, there is a poem that reads: “The foolish person even commits a small crime and is tormented, the wise man even commits a great crime and is free from evil, a small iron block is sunk, a large iron box even has floating. ”
(Question) Kinh said: "Saving ... makes the last boundary of suffering" (suffering international borders). So what is "dukkha"?
(A) Is suffering that on the other side of this suffering is no longer suffering, that is, the Saints make suffering no longer born again. Or international economic suffering is Nirvana.
(Question) If so, how can one say "making" Nirvana?
(A) Because eliminating the obstacles of Nirvana: [these obstacles are the planning of afflictions. It is like saying, "Make a space!" Let's demolish the house. ”
In addition to the reserve goods, there are still cases of rebirths up to seven times: the case of birth defects with a mature mind. However this is not certain: this kind of anatomy can be Nirvana right from this life, or it can be in the center, etc., so it is not mentioned. ■.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH,AUSTRALIA,SYDNEY,24/11/2019.
In the word Reserve, the river means the river, is the Nirvana river, is the religion, because people can go because of the river. Practitioners when they have entered it, when it has arrived, it is called "entering the river" (Save).
(Problem) How to enter that? Is it thanks to the attainment of the first Noble Truth? If so, in the two cases of renunciation and total renunciation when achieving the first result that they have achieved, they must also be the Reserve, but you have stated that they are Nhat Lai and Imperfect.
(Explanation) The practitioner enters the river by attaining the first fruit, but it is not the fruit a certain Saint can achieve for the first time, but the fruit one first attains in progress. show attained all four Saints.
(Problem) Why did the eighth Saint come into the river of the Saints but not the Reserve?
(Interpretation) Because only in the sixteenth minute (moral position), it is possible to attain (1) the holy path towards the fruit, consisting of fifteen moments and the direct result, (2) religion and religious practice, because at that time the new practitioner observes (the present) the "river", that is, the entire holy path, which includes the fifteenth moment.
Bhikkhu-sa-sa said when leaving the present life, the Proportion Saint saved birth again among humans, including seven times of being, seven times of righteousness, this Saint when being reborn in heaven with the same number of times So. This will be reborn until twenty-eight times. However, as we know that each series of rebirths has only seven times, one is called "up to seven times", just as a Secret Book called "good land" is fluent in seven It is like a tree called "seven-leafed" because every branch has seven leaves.
(Problem) The Sutta says, "It is absolutely impossible that a Saint who has attained seeing (perfect knowledge) has an eighth birth". So this passage was contrary to the policy of Bhikkhu-she-sa?
(Explanation) It is not so, because the above passage must be understood like this: "Saints have no eighth birth in the same way". Or if you want to understand the literal meaning of the sutta: "After the transition, after having experienced seven times in heaven as well as in the human realm, the Saint will witness the end of suffering", should have concluded the the rebirths of gods and humans will not have had their previous faithful because the sutras only refer to heaven and humans.
(Problem) If it means that "Saints don't have the eighth birth in the same animal," then how can it be said that the High-class Saint is born in the right class eight times in the same animal?
(Explanation) The Bhikkhu-sa answers the sutta that does not acknowledge that the eighth birth is only meant for the eighth birth in sex world.
However, which sutta and which argument can prove that the sutta is only for sex? And what proves that the Saints are reborn seven times in heaven, seven times in the human realm that is not the only seven times counted for both realms? Because the sutta only says, "After being reborn seven times in the heavenly and human realms."
Moisture Business Ministry said: After rebirth seven times in heaven, seven times in the realms of ". So there is no reason to persist on this issue.
Saints who attained Predictions in the human realm will return to this realm to attain Nirvana, Saints who attained enlightenment in heaven will return to heaven to attain Nirvana.
(Q) Why don't the Reserve goods regenerate for the eighth time?
(A) Because during this time period with seven births, a certain series of continuities will become mature. The nature of the Holy Path is like that, just like the nature of the venom of a seven-step snake is that the person bitten will die after walking seven steps, just like the nature of a four-day fever. ”Is a disease that will return within four days.
He did not attain Nirvana in less than this time period because there were still seven endings: the two endings of the lower part were lust and craving, and the five of the upper classes were the two forms of gender identity and Formless gender, ethical, chronic, and ignorance. Because the Saints, although witnessing the Noble Path (of the Hybrid and Imperfect), still cannot attain Nibbana at this time (intermediate) because the need to pay off the force of the karma in these seven lives.
If there was no Buddha at the time the Saint attained Nirvana, then he would attain Arhat at home, but after attaining it, he would not remain at home: thanks to the force of dharmata, Arahant or uneducated Saint, whose false image has all the forms of a secret, some commentators believe it is the appearance of the pagan secret.
(Q) Why is the Prayer Saint called "unable to fall into a bad place"?
(A) Since the Saint does not accumulate the karma that is capable of causing the Saint to fall back, because of the kind of degrading karma that the Saint has accumulated in the past, today when the Saint has gathered good deeds based fortitude thanks to the purity of virtue, thanks to the purity of will for the Three Jewels, the Saints are no longer affected by the maturity of this type of karma.
A person who has accumulated a certain type of karma must ripen in evil paths, then it will not be possible to arise even if the path is illicit. Therefore, there is a poem that reads: “The foolish person even commits a small crime and is tormented, the wise man even commits a great crime and is free from evil, a small iron block is sunk, a large iron box even has floating. ”
(Question) Kinh said: "Saving ... makes the last boundary of suffering" (suffering international borders). So what is "dukkha"?
(A) Is suffering that on the other side of this suffering is no longer suffering, that is, the Saints make suffering no longer born again. Or international economic suffering is Nirvana.
(Question) If so, how can one say "making" Nirvana?
(A) Because eliminating the obstacles of Nirvana: [these obstacles are the planning of afflictions. It is like saying, "Make a space!" Let's demolish the house. ”
In addition to the reserve goods, there are still cases of rebirths up to seven times: the case of birth defects with a mature mind. However this is not certain: this kind of anatomy can be Nirvana right from this life, or it can be in the center, etc., so it is not mentioned. ■.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH,AUSTRALIA,SYDNEY,24/11/2019.
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