When a practitioner meets and asks who his teacher is, the Buddha said there is no one, causing the practitioner to disagree: "Without a teacher, there is no wisdom, saying that steals his honor "but the ultimate truth can be witnessed by oneself but the main realization needs itself to train, if it is achieved then one will realize everything is very simple, understand that forgiveness." it is liberation ”

The Buddha returned to find Teacher Kieu Tran Nhu and his fellow practitioners. They realized the success of the Buddha and looked forward to following him. Buddha accepted them as his first group of disciples.

The Buddha likened the Dharma to enlightenment like a wheel and He and his disciples would roll that wheel of compassion, wisdom, liberation so that the liberating wheel would constantly transport throughout the world - that is Zhuan Falun .

The Buddha taught the first lessons:

• “Because of ignorance, there is suffering, delusion, anxiety, greed, anger, wrath, arrogance, delusion, jealousy, fear, all due to ignorance. Illusions (Maya) are opposed to ignorance, delusions have two opposing sides. Maintain the middle path, do not lean on one side or the other, do not let your body be hungry, nor are you passionate about lust, focusing on the middle path.
• If the realization of the evil is just an illusion, then all defilements will dissipate. We immediately feel love and tolerance. The nature of these two types of emotions is the same, feeling that there is no resentment, even those who treat us cruelly can understand. And until the door of wisdom is opened, all that is left is tolerance.
• In the meditation of thought produces delusion. Intellect can help us distinguish between truth and things, clearly distinguishing ourselves and people. It is this distinction that leads us into straying, misunderstanding of our lives. People are often bound by emotions, surrounded by greed, which makes people far from the truth. In the cycle of birth and death, we are afraid of sickness and death. That will only strengthen our inanimateness and fear.
• So the eradication eliminates all delusions. Once coming out of the delusion, the life will also be free, free from imprisonment, tranquility, peace and peace.

FOUR NOBLE TRUTHS:

The four noble truths are the four noble truths, which are truths.

• The first, inevitable truth, BAD, follows us like a shadow in a picture.
• The second truth is the cause of suffering: foolishness, greed, anger, sorrow, anxiety. Those things are ultimately ruined.
• The third truth is the end of suffering, the path of liberation right in the dialectical thinking of consciousness, that is the wisdom of knowledge, the truth about oneself, life, not for good or evil, but for joy and sorrow, it is not because of loss that the disturbing birth and seeing will lead to the cessation of suffering, arising fullness and harmony.
• Wednesday truth, there is a path to end suffering, which is the  Eightfold Path  is nourished by awareness, mindfulness, concentration and wisdom leads to, deliverance from suffering, reach the truth. Saint Noble Eight noble disciplines are the real view (Right view) true thinking (Right thought), true thinking (Mindfulness), true speech (Right Speech), true deeds (Right Livelihood ), the righteous life (Right Livelihood), true diligence (Right Effort), the right concentration of mind (Right Concentration) will guide our actions. "

At home everyone heard that Prince Siddhartha had succeeded, all were overjoyed and expected the Prince's return.

Siddhartha alone was very angry about this and wanted to rob all of his most valuable things, especially Princess Gopa.

• "Anyone who wants to hear the truth, the door to the Dharma is always open to them and not because of their identity."

This is a reform that surprised mankind, thousands of years now because of the wealth, race, and position that people oppose to each other, now anyone can learn the supreme truth.

Buddha and his disciples set out to save sentient beings.

They met a man who was trying to commit suicide, the son of a wealthy family but did not know his purpose in life, only wanted to die. Buddha helped this person understand the beauty of the surroundings, not wanting to die anymore. He said:

• "The right to your life belongs to your parents, who are born and raised, you owe them so much that your life not only belongs to you but also to them." And this person asked to become a renunciate, following Buddha.
• “When our mind wishes, we all think that it will be fun to achieve it but when our dreams come true, then our hearts will be empty. Being born of desire is like dreaming about something, once you have achieved it, that means that the long-awaited dream is no longer there. The swiftness of life is like water running through your fingers. There is no certainty in human life, forget the unreal desires of the world, forget your life and death, because it does not bring any benefit. Although you are afraid of the disappearance of this life, first deny its existence and find an inner self. ”
• “The natural world does not change, only your awareness changes, anything that transcends even joy, ultimately suffering, so must maintain the faithful way so you will see clearly the nature of things, achieve infinite peace. "  
• “For thousands of years we have often criticized the sins of others, needing scriptures and scholars to help them cleanse them. The cause of all sin is ours, so we can open the door of liberation. "

TEACHING 5 GENDER FOR HOUSING AT HOME.

The Buddha came to convince his parents to let him go and make them understand that sin is our own fault and only we can free ourselves. His parents also wanted to take refuge and He said that they only need to keep the pure conduct, keep the following five precepts, and do not need renunciation but can still be his disciple:

• The first precept, not killing the lives of sentient beings, all sentient beings are afraid of dying like you are, once you abandon the karma of killing, there will be compassion in your heart.
• The second precept cannot steal and must try its best to help those in need.
• The third precept, without adultery, is loyal to one's spouse.
• The fourth precept, not lying, not saying two words, not saying sweet things or saying inappropriate things
• About the fifth, do not drink things to please people. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/11/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.